marcuse the problem of violence and the radical opposition

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MARCUSE The Problem of Violence and the Radical Opposition

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Page 1: MARCUSE The Problem of Violence and the Radical Opposition

MARCUSE

The Problem of Violence and the Radical Opposition

Page 2: MARCUSE The Problem of Violence and the Radical Opposition

Herbert Marcuse (1898-1979) Born in Germany Member of Frankfurt School Left Germany for USA in 1933 Worked for US (CIA) in WWII Accused & later acquitted by McCarthy house

commission in 1950 during “red scare” Was host of major FBI surveillance in late

1960s for connection to student movements Based largely on his activism at UCSD (where

he was a prof) and the content of his main works: Eros and Civilization and One-Dimensional Man.

Page 3: MARCUSE The Problem of Violence and the Radical Opposition

The Problem of Violence and the Radical Opposition lecture delivered at the Free University of West

Berlin in July 1967 Marcuse was seen as father of US counter

culture Champion of citizen dissent/protest Outspoken against Vietnam Outspoken about oppression of US Government Often connected with other student

movements in Europe (ie. Riots in Germany and France)

Page 4: MARCUSE The Problem of Violence and the Radical Opposition

Where does opposition come from? Opposition here refers to political

oppression and institutional control which results for Marcuse in a One Dimensional Society

“And in these circumstances opposition is concentrated among the outsiders within the established order.”

In the US it comes from the New Left, but the New Left is not one, homogenous group.

Page 5: MARCUSE The Problem of Violence and the Radical Opposition

New left vs old left

1960s counter culture was labeled as “new left” Referred more to Kerouac's and Dylan's than

theorists like Marcuse and Frankfurt friends Has some connection to Marxist ideas about

ideology but not a class based group Has more connection to Marxist movements of Che,

Ho Chi Min, and Mao Their resistance is not labour oriented but

institution oriented Their commitment is not to abolition of the

bourgeoisie but vs. a repressive government Their strength comes from the diversity of its

participants

Page 6: MARCUSE The Problem of Violence and the Radical Opposition

Who is this opposition

Exists outside of mainstream society In two main groups Underprivileged mains stream society privileged with

consciousness

Underprivileged found in the ghettos vital needs capitalism cannot and will not gratify. In US- he’s talking about African-Americans

Privileged with consciousness Awareness allows them to escape social control But their education, status, and $ give them access

to s.o.p In US- he’s talking about white college students

Page 7: MARCUSE The Problem of Violence and the Radical Opposition

On the opposition

Marcuse makes another nice point here by contextualizing the struggles of racial minorities in the US into a more global framework

This will connect us with next weeks Kellner reading- looking at local struggles in National and Global contexts

His work on oppression and connecting the struggles of American ghettos to 3rd world revolution is an early example of globalization and International Development

Page 8: MARCUSE The Problem of Violence and the Radical Opposition

3 big questions

The remainder of the article is divided into answering 3 questions about opposition:

1. what is this opposition directed against?2. what are its forms?3. what are the prospects for the

opposition?

Page 9: MARCUSE The Problem of Violence and the Radical Opposition

what is this opposition directed against?

opposition to a democratic, effectively functioning society that at least under normal circumstances does not operate with terror.

opposition against the majority of the population, including the working class.

the system’s ubiquitous pressure, which by means of its repressive and destructive productivity degrades everything, in an increasingly inhuman way, to the status of a commodity whose purchase and sale provide the sustenance and content of life;

against the system’s hypocritical morality and “values”

Against the mistreatment of US citizens at home (ie/civil rights movement) and global citizens abroad (ie/ in Vietnam)

Page 10: MARCUSE The Problem of Violence and the Radical Opposition

what are its forms?

For Marcuse- its all about the student opposition

1. Student opposition to REFORM the university the anti-politicization of the university “a reform of the curriculum so that critical

thought and knowledge are …brought to bear on intellectual discussion – and not as agitation and propaganda.”

Where “courses and seminars are given about subjects that are not or only inadequately dealt with in the regular curriculum, such as Marxism, psychoanalysis, imperialism, foreign policy in the Cold War, and the ghettos.

Page 11: MARCUSE The Problem of Violence and the Radical Opposition

what are its forms?

Another form of student opposition is unarmed demonstration (ie/ teach-ins, sit-ins, be-ins, and love-ins)

expresses fusion of political and sexual-moral rebellion This is unique to US but is also key to opposition

in US- as pointed out in Eros &Civilization Opposition is in a defensive, not offensive,

position demonstrations are organized and legal

Page 12: MARCUSE The Problem of Violence and the Radical Opposition

what are its forms? Q/ are these really acts of civil disobedience and protest. A/ no, as long as they remain within the framework of the law BUT These acts are speaking out against the very system that makes

the laws and therefore has enough power to contain (at the very least) or more likely shut down any protest

Ie/ laws such as those forbidding trespass on private or government property, interfering with traffic, disturbance of the peace, etc.

what was legal can become illegal from one minute to the next Therefore confrontations with state power, with institutionalized

violence, seem inevitable – unless opposition becomes a harmless ritual, a pacifier of conscience, and a star witness for the rights and freedoms available under the status quo.

This was the experience of the civil rights movement & will also be the experience of the student opposition as soon as the system feels threatened by it.

WE MUST CHOOSE opposition as ritual event or as resistance

Page 13: MARCUSE The Problem of Violence and the Radical Opposition

The right of resistance

“the establishment has a legal monopoly of violence and …the right, even the duty, to use this violence in its self-defense”

But we have a right of resistance and there is a violence to this civil disobedience since it must oppose a violent force

from the start the opposition is placed in the field of violence.

But there is a difference between violence for the defense of life ( liberation) and a violence of aggression (suppression)

it will be seen as oppositional and against the law since there is no legality of resistance It is the status quo that makes the laws and sets the limits

But to deny this violence is to replicate dominant ideology

Page 14: MARCUSE The Problem of Violence and the Radical Opposition

what are the prospects for the opposition? student opposition by itself is NOT a revolutionary

force, nor are the hippies Even the national liberation fronts of developing

countries involved in revolutionary struggle are not an effective revolutionary threat to the system of advanced capitalism.

Instead all forces of opposition today are working at preparation and only at preparation – for a possible crisis of the system.

But when the crisis hits, can the left be mobilized? Who will step into the void/vaccuum left behind by

capitalism? The acute danger of fascism or neo-fascism has not at

all been overcome.

Page 15: MARCUSE The Problem of Violence and the Radical Opposition

The crisis to overcome

Speaks not just of a possible crisis, but of the eventuality of a crisis of the system.

The forces that contribute to such a crisis are not yet organized on a basis of solidarity.

the task of the opposition is first the liberation of consciousness

For in fact the life of everyone is at stake, everyone is part of the dominated.

They must become conscious of the system They must learn that the available productive forces

are used for the reproduction of exploitation and oppression and that the so-called free world equips itself with military and police dictatorships in order to protect its surplus.

Page 16: MARCUSE The Problem of Violence and the Radical Opposition

Conclusion- liberation of consciousness

What is needed for resistance is a liberation of consciousness

We can not remain silent We must -demonstrate The whole person must demonstrate his

participation and his will to live, that is, his will to live in a pacified, human world

The system is mobilized against this BUT it not immune

Even if we see no transformation, we must fight on We must resist if we want to live as human beings,

to work and be happy. In alliance with the system we can no longer do so.