medicine budha

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the power of this mantra is such that all the people in this place where it isspoken are healed, instantlyand all the people they are close to, all of their associations, their family,friends, co-workers are also wordlessly, spontaneously healedand everyone, from this time on, who comes to this place, and theirassociations, are healed of their afflictions

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the power of this mantra is such that all the people in this place where it isspoken are healed, instantlyand all the people they are close to, all of their associations, their family,friends, co-workers are also wordlessly, spontaneously healedand everyone, from this time on, who comes to this place, and theirassociations, are healed of their afflictionsthis becomes a place of pilgrimagebones mended, hearts mendedeven people born blind or deaf are given sight, given hearingpeople are washed cleannew hope is born in this placethey are given health, strength and peaceand from this time on they have lasting happiness(and their family, and their friends,and all their associations...)waters are purified, air is made clean,trees are made strong, made to flourishsuch that life-giving fruit appears again on their branchesand everyone who thinks of me at this time, or who sees or hears of me, orany of the people touched by the power of this mantraare right away healed,weight is lifted,ease arrives, lightly,welcomed relief, so welcomed, that there are tearsholy strength and comfortand we all pray this forwardhow could it be otherwise?and everywhere this story is heard of, or spoken about,everywhere it is dreamed of or imagined,people are made well and strong,and their families and friends, and everyone they see or even think of,and the lands are made healthy and beautiful,and animals are made wellthe six realms are emptiedand by this grace and power, for generations to come,hearing even the name or the story of one touched by this,people are healed instantly,and their family and friends and everyone they see or knowwordlessly, spontaneouslyfully and completely healedall diseases removed,without a trace,never to returnhealth for alluntil even the names of what once gave troubleare forgotten...and from this time forwardmost excellent powers of resistanceare born and establishedfrom reciting, from hearingfrom this prayergiven on to everyoneself, family, friends, loved ones,to all people,to all, without end,my praise for this is also without end!glory!##and Giving prayerMay the realization of all other beings suffering and needcompletely destroy whatever selfishness I haveand keep it from arising againMay I have a compassionate mind,and may I develop and increase the causesfor all these people to be free from all their sufferingand the causes of suffering(vow)like becoming able, and then opening a dungeon doorand carrying them outlifting a far too heavy burden from their backor encouraging them,welcoming them to walkMay I be cure for whatever ails themMay I become a capable being,and then like a vacuum, like a magnet,like a sun dispersing fogfrom 10,000 directions at once,May I completely remove the suffering that all these people experiencelike removing a thorn from flesh,mending bonesbinding up woundsand restoring themFor them, may I be a cooling rain, a balmif thats whats neededor a gentle warm sun after long winterin an instant, completely dispelling all their sufferingand the causes of their sufferingFor them, if it is needed, may I berain washing away thousands of sorrowsor like music, or light for them, for their worldpure water, nourishing food and drinkor like the full noon-day sun, destroyer of sorrowFor them, may I be asa great wind,a swift river,a laser,medicine clearing the way,friendship, land, virtue, peace, medicinearriving when its needed mostsolid, firm, stableall of one meaningMay I have a mind of loveand, may I, in a single moment, develop and increasethe causes for people to be richly blessed, in every wayMay they have all joysevery happinessand may these blessings remain for them,stable, firmFor them, may I be wealth eliminating every type of poverty,and the illusory perception of povertyoutside, insideMay I be wisdom-knowledge replacing ignorancecomfort, health and strengthreplacing all wrong views, discomfort, and dis-easeMay our intentions equally penetrateevery being and placewith the true merit of Buddhas WayI pray that whatever hardships I have experienced or know about, whateverlack whatsoever, may others not experience any of thoseI pray they will have it easier than Ive hadMay they not experience any privation or difficulty at all-not even the slightestAnd I pray that whatever good things I have known in this life, or even justheard about, may they all experience these, and more,knowing the love and support of teachers, family and friends...May the force of goodness increase in meGuru Medicine BuddhaYou have taken a vow to remove every level of mental, emotional, and physical painand to replace it with peace, health, strength, well-being and happinessBecause I have this same aim in my life,I pray you will help mePlease give me your blessing to become like youMay I become you in this world##and Generating BodhicittaAll beings are tormented by sufferings in Samsara externally by physicalsickness and internally by emotional disturbances and mental problems. Inorder to help free others from these sufferings, as well as ourselves, we needto take refuge in the Medicine Buddha.(Through devotion, we generate as a protective force the power of theHealing Buddha.)Homage! Myself and the limitless sentient beings without exceptiontake refuge in the Medicine Buddha, the Triple Gem.I will liberate all sentient beings equal to the sky, who have been ourparents, to the stage of the Medicine Buddha.(Not being an enlightened being myself , I admit that I dont know all ofwhat enlightenment is, and so I aim to clarify my mind, to purify, to bringout good qualities as far as I have known them,and to benefit others as far as I know how to.Furthermore, I aim through this practice to continue to learn what ispossible, to awaken potentials, to gather and receive graces, and to helpothers as much as I can.)I take refuge, until I attain Enlightenment,in the Buddha,who is my own root-gurumanifesting in the form of Medicine Buddha;I take refuge in the Dharma,in all the teachings on healingand the Sanghaall helpful, Noble companionsBy the merit I have accumulated through practicing Generosityand other virtues as much as I canMay I always accomplish Buddhahood for the benefit of allsentient beingsMay I always aim to accomplish this practiceof Buddha activityto the fullest extent possibleMay all beings have true and lasting happiness and all the causes of perfecthealth and happinessMay they accomplish these causes perfectlyMay all beings be free of suffering and all the causes of sufferingwhatever causes there may be for themI rejoice in all virtue,everywhere and in all timesAll are completely equal in deserving our love and our careMay I be blessed to see thisAs we are all the Primordial Buddha, we have the essence of BuddhaNature. Realizing this, relaxing in the natural state is the absolute way oftaking refuge and generating Bodhicitta (the mind of enlightenment). Whendoing the practice, be free of subject, object, and action.Om svabhava shuddho sarva dharma svabhava shuddho ham### Reciting the names of the seven Medicine BuddhasTo the bhagavan, tathagata, arhat, fully enlightened BuddhaRenowned Glorious King of Excellent Signs (Suparikirtitanamasriraja)I prostrate, offer, and go for refuge.To the bhagavan, tathagata, arhat, fully enlightened BuddhaKing of Melodious Sound, Brilliant Radiance of Skill, Adornedwith Jewels, Moon, and Lotus (Svaragosaraja) I prostrate, offer,and go for refuge.To the bhagavan, tathagata, arhat, fully enlightened BuddhaStainless Excellent Gold, Great Jewel Who Accomplishes All Vows(Suvarnabhadravimala), I prostrate, offer, and go for refuge.To the bhagavan, tathagata, arhat, fully enlightened BuddhaSupreme Glory Free from Sorrow (Asokottamasriraja) I prostrate,offer, and go for refuge.To the bhagavan, tathagata, arhat, fully enlightened BuddhaMelodious Ocean of Proclaimed Dharma (Dharmakirtisagara)I prostrate, offer, and go for refuge.To the bhagavan, tathagata, arhat, fully enlightened Buddha DelightfulKing of Clear Knowing, Supreme Wisdom of an Ocean ofDharma (Abhijyaraja) I prostrate, offer, and go for refuge.To the bhagavan, tathagata, arhat, fully enlightened BuddhaMedicine Guru, King of Lapis Light (Bhaisajyaguru) Iprostrate, offer, and go for refuge.

The Lapis Light Dharani, Dharani of the Seven Medicine BuddhasNAMO RATNA TRAYYA/ NAMO BHAGAVATE/ APRATIHATA/ BHAISHAJYAIRJYA/ TADYATH/ O SARVA TATHGATA H/ GHUME GHUME/ IMINI MIHI/ MATI MATI/ SAPTA TATHGATA/ SAMDHYA DHISHTHITE/ ATE MATE PLE PPAM SHODHANI/ SARVA PPAM NASHAYA/ MAMA BUDHE/ BUDHO TATAME/ UME KUME/ BUDHAKSHE TRAPARI SHODHANI/ DHAMENI DHAME/ MERU MERU/ MERU SHIKHARE/ SARVA AKLA MRITYU NIVRANI/ BUDHE SUBUDHE/ BUDHE ADHISHTHANA/ ADHISHTHITENA/ RAKSHANTUME/ SARVA DEVA SAME ASAME/ SAMANVHARANTUME/ SARVA BUDHA BODHISATTVA/ SHAME SHAME/ PRASHAMANTUME/ SARVA ITYU PADRPA/ VYADHAYAH PRANI/ SUPRANI/ PRAYAME/ SARVA SHME/ VAIDRYA PRATIBHSI SARVA PPAM KSHAYAM KARI SVH/ O BHAISHAJYAI BHAISHAJYAI/ MAH BHAISHAJYAI BHAISHAJYAI/ SAMUDGATE SVH### Medicine Buddha PracticeVisualise yourself in your ordinary body, with your heart at the center of your chest, inverted, pointing upwards. Inside your heart is a white, eight-petalled lotus.At its center is a moon disc, upon which is seated the Healing Buddha in the aspect of the supreme transformation. His body is clear and in the nature of dark blue light, and he holds an arura plant in his right hand and a begging bowl in his left hand.In front of the Healing Buddha is the white medicinal goddess, Actualized Wisdom; to his right is the yellow medicinal goddess, Simultaneous Wealth; behind him is the red forest goddess, Peacocks Throat; to his left is the green tree goddess, Radiant One.Each goddess is in the nature of blissful radiant light and has one face and two arms. An arura plant is in each of the goddesss right hands, with a vase adorned with various ornaments in the left hand. The four goddesses sit cross-legged, not in the full vajra position but in the aspect of offering respect to