afp harvest 2012 · the collect says that because of our blindness we cannot ask ... to paraphrase,...

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P artners Harvest 2012 in P R A Y E R Newsletter of the Anglican Fellowship of Prayer O ur M ission: T he A nglican F ellowship of P rayer serves the church by encouraging, facilitating, and promoting the understanding and discipline of prayer in the A nglican C ommunion. From our president Do We Really Know what To Pray for? I never saw the movie Ryan’s Daughter, but I know there was a scene in it where an elderly priest and a young girl are talking, and the priest says to the girl, “Rosie, sometimes if we are not careful, God gives us what we want.” Therein lies something to explore. Often, after our prayers of adoration, confession, and thanksgiving, we enter into our supplications and petitions with our wants, rather than our needs. It is so easy to lift up our wants to God, for they are nearest and dearest to our hearts, and they are what we want for ourselves‐‐or what we want for the ones for whom we are praying. As Herbert O’Driscoll writes in his book Prayers for the Breaking of Bread, the scope of our understanding and knowledge is limited by what we learned from yesterday and what we know of today, and our asking is limited in the same way. In the collect for the 7 th Sunday after Pentecost, Proper 11, it is stated that God, because His knowledge is infinite, knows our necessities even before we ask. Because of His infinite knowledge, God not only knows all that has been and all that is, but He also knows all that will be. This sounds like predestination, but just because God knows all, past, present and future, it does not mean that He has already fixed what will be. It’s just that God knows of the many choices we have which one we will choose. In Psalm 139 David, in praying to God, writes that when he was made, “in thy book were written, every one of them, the days that were formed for me whereas yet there was none of them.” And again, “Even before a word is on my tongue, lo, O Lord, thou knowest it altogether.” Picture God having a book full of blank pages and in it He has written what His will is for us for each day. Yet we still have freedom to choose what we think is best for us or for others. In God’s book for me I’m sure He has written unfulfilled on many pages. We think we know what we want, but sometimes the thing we want is the farthest thing we need for our good. The Collect says that because of our blindness we cannot ask. Even so we pray to God, “to have compassion on our weakness (Herbert O’Driscoll suggests limitations as a more descriptive word) and mercifully give us those things which for our unworthiness we dare not and for our blindness we cannot ask.”We can make this petition through the worthiness of our Lord Jesus Christ. Thus we have put our wants and our needs together in God’s hands and therefore know that we are in God’s will in our supplications and petitions. May God richly bless you in your prayer life. Faithfully, Will Dr. William C. Williams, President, U.S. Council

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Page 1: AFP Harvest 2012 · The Collect says that because of our blindness we cannot ask ... to paraphrase, “Seek first Jesus ... God while we drive, or stand in line at

Partners Harvest 2012

in P R A Y E R

Newsletter of the Anglican Fellowship of Prayer

Our Mission: The Anglican Fellowship of Prayer serves the church by encouraging, faci l i ta t ing, and

promoting the understanding and discipl ine of prayer in the Anglican Communion.

From our president  

                                               Do We Really Know what To Pray for?    I never saw the movie Ryan’s Daughter, but I know there was a scene in it where an elderly priest and a young girl are talking, and the priest says to the girl, “Rosie, sometimes if we are not careful, God gives us what we want.” Therein lies something to explore.  Often, after our prayers of adoration, confession, and thanksgiving, we enter into our supplications and petitions with our wants, rather than our needs.   It is so easy to lift up our wants to God, for they are nearest and dearest to our hearts, and they are what we want for ourselves‐‐or what we want for the ones for whom we are praying.     As Herbert O’Driscoll writes in his book Prayers for the Breaking of Bread, the scope of our understanding and knowledge is limited by what we learned from yesterday and what we know of today, and our asking is limited in the same way.  In the collect for the 7th Sunday after Pentecost, Proper 11, it is stated that God, because His knowledge is infinite, knows our necessities even before we ask.  Because of His infinite knowledge, God not only knows all that has been and all that is, but He also knows all that will be.  This sounds like predestination, but just because God knows all, past, present and future, it does not mean that He has already fixed what will be.  It’s just that God knows of the many choices we have which one we will choose.  In Psalm 139 David, in praying to God, writes that when he was made, “in thy book were written, every one of them, the days that were formed for me whereas yet there was none of them.” And again, “Even before a word is on my tongue, lo, O Lord, thou knowest it altogether.” Picture God having a book full of blank pages and in it He has written what His will is for us for each day.  Yet we still have freedom to choose what we think is best for us or for others.  In God’s book for me I’m sure He has written unfulfilled on many pages.    We think we know what we want, but sometimes the thing we want is the farthest thing we need for our good.   The Collect says that because of our blindness we cannot ask.  Even so we pray to God, “to have compassion on our weakness (Herbert O’Driscoll suggests limitations as a more descriptive word) and mercifully give us those things which for our unworthiness we dare not and for our blindness we cannot ask.”  We can make this petition through the worthiness of our Lord Jesus Christ.  Thus we have put our wants and our needs together in God’s hands and therefore know that we are in God’s will in our supplications and petitions.    May God richly bless you in your prayer life.                      Faithfully,   Will   Dr. William C. Williams, President, U.S. Council     

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   AFP MEETING AND TEACHING IN SOUTH CAROLINA JUNE 10­11   

  The AFP board met June 10‐11 at Camp St. Christopher, an island retreat on the Atlantic Ocean owned by the Diocese of South Carolina.  As we arrived, were welcomed by the camp manager, and were walking around enjoying the beauty of the place, we saw a familiar couple—Bob and Mary Hilton!  They had driven down from North Charleston, where they’d retired in 2006.   Mary was executive secretary for many years, then executive director of the AFP.   Right away we talked about prayer.  Bob works with John Rohde on “Prayer Warriors,” a ministry of AFP for many years.  (If you have a prayer request, or would like to help pray, you can access the site from the “Prayer Requests” sidebar on the home page of the AFP Website, www.afp.org.)  It was exciting to hear Bob relate details of the ministry, and to be able to repeat what he told me at our teaching the next day.  Once a month, John emails the Prayer Warriors a list of first names of people for whom prayers have been requested,  matched with general categories of needs.   However, we all know it’s hard to be “cool” when you’re asking for prayer for a loved one or yourself—your emotions get involved, and Bob knows that.  He listens, he prays, and then he gives the basic request to John, who sends out the monthly prayer reminders to the Prayer Warriors.                     It was very good to hear from people in the local diocese who looked forward to attending the June 11 teaching and were gathering friends from various parishes.  Catherine “Kits” Jones, from the Church of the Good Shepherd in West Ashley, Charleston was getting ready to go with a group from her church to do Vacation Bible School in the Dominican Republic on June 12, and was glad to be with us for prayer beforehand.  Other parishes represented included St. Paul’s in Bennettsville, SC; St. Michael’s, Charleston; St. Helena’s, Beaufort; St. Paul’s, Somerville; St. Paul’s, Conway; and The Well by the Sea, in Myrtle Beach.       

 

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   The morning session June 11 was a heartfelt teaching and discussion on the value of prayer in small groups, led by the Rt. Rev. Donald Hultstrand, former executive director of the AFP, retired Bishop of Springfield, and presently bishop‐in‐residence at Christ Episcopal Church in Greenville, South Carolina.  Meeting strictly for prayer, separating into new groups as groups grew, developing trust among the members and trust in God, were all factors in building faith among those who participated in the groups in the parishes of which he was rector over the years; by products were a lessening of his counseling load, and strengthened parishes.  When we broke into small groups to discuss the teaching, many of us had experiences to relate which confirmed the bishop’s teaching.      The afternoon session, “Prayer and an Apologetic on Anxiety for Amphibians,” was led by the Rev. Al Zadig (pictured below), rector of St. Michael’s Church in Charleston—the church with the white steeple that you can see from the harbor of the city.   Fr. Zadig began with Matthew 6:24, the passage about the impossibility of serving two masters.  He said that trying to live for God and the world at the same time feeds anxiety.  But “from Adam and Eve on down, we are all amphibians”; that is, we try to live in both worlds.  Satan likes that and encourages us to question whether God really loves us, has forgiven us, and saves us.   Satan “disarms, dis‐members, and de‐commissions the hungry Christian.”  The economy, relationships, and finding our life’s purpose all become “launching pads of anxiety,” which make us deaf, blind, and “rob us…of our memory, our joy, our hope.” Anxiety steals our memories, as the serpent did to Eve in the Garden of Eden, making her forget what God had told her.  Matthew 6:33 contains Jesus’s words on healing us of that anxiety: to paraphrase, “Seek first Jesus, the kingdom of Jesus, the righteousness of Jesus.”  Telling that to people is our “apologetic,” our “taking the message of Christ to the world.” And the role of prayer?  “Seeking Jesus first means being a people of prayer.”  Jesus didn’t “work and then pray; his work was a result of prayer.”   

  

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   At our closing board meeting, we expressed gratitude for the presentations by Bishop Hultstrand and Fr. Zadig, and the participation of wonderful people from the dioceses of South Carolina and Upper South Carolina.  We hope to offer another prayer teaching in the not too distant future, and look forward to hearing from you if there are people in your diocese who would like to work with us on the planning.   Also:  the board heard a proposal by Jason Chen, a student at Christ Church Episcopal School in Greenville, SC, for an interactive Personal Prayer Notebook in an APP format for smartphones.  It would be his senior service project.  The proposal was approved. We will let you know when the project is available. ‐‐COMING SOON:  the new edition of the 1985 AFP Personal Prayer Notebook, done by St. Michael’s Episcopal Church in Charleston, SC (see below for ordering information).   

  

  Pictured above are Bishop Hultstrand, Raymond Hayes, and the AFP Board.  From left to right:  Bishop Donald Hultstrand (resident in the Diocese of Upper South Carolina), AFP President Will Williams (Diocese of Virginia), Patricia and Raymond Hayes (Diocese of Oregon), Paige Grimball (Diocese of Upper South Carolina), Mary Leberknight (Diocese of Idaho), Celinda Scott (Diocese of Pittsburgh), and the Rev. Paula Claire Hall (Diocese of Western Louisiana).     

Anglican Fellowship of Prayer     www.afp.org      Page 4  

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 WHAT IS PRAYER?  

From Patricia Hayes, AFP Representative in the Diocese of Oregon and member, US Council, AFP  

From a teaching our prayer chain did for a recent confirmation class:  Prayer is a dialog between two people who love each other, as Rosalind Rinker says in her book Prayer: Conversing with God.  It involves a speaker and a listener, who reciprocate.  There is corporate prayer within the Sunday worship service.  And there is individual prayer on one’s own outside the worship service.  The AFP has a website designed for individual prayer: www.afp.org.  It has links to the lectionary (daily and weekly Bible readings), The Book of Common Prayer, prayer requests, and other resources.  Many find that daily devotional guides such as The Upper Room and Forward Day by Day are helpful.  The Book of Common Prayer has prayers for many different needs; see “Prayers and Thanksgivings,“ beginning on p. 814. 

 Group prayer among church leaders,  “where two or more are gathered together” (Matthew 18:19,20), is important.  Vestries and committees often begin their time with prayer. Jesus promised his disciples he would be with them when they gathered to pray.  And there are often formal and informal  prayer groups within a parish open to all. Many encourage bringing one’s friends.   

Prayer partners: when two people commit to meet to pray either on location or by phone, on a weekly basis, they may call themselves “prayer partners.” I have had a prayer partner for over 20 years. We pray for our families and ourselves and hold ourselves accountable.  

During the course of our conversation with the class a number of other means to prayer were brought up. They included centering prayer, labyrinths, silent retreats, vigils, Quiet Days, and contemplative prayer. Another suggestion was to pray while singing hymns in church. The words are often very meaningful and right for the occasion.  And there are “arrow prayers’” –quick, short prayers to God while we drive, or stand in line at the store.  At the end of the session we invited the class to pray taking turns around the table by saying aloud the name of one friend in need. We ended with all praying the Lord’s Prayer. The time of being in prayer together brought a new dimension to our experience of prayer and it was clear everyone had felt this special blessing that evening.  

From Ida Swindell, member of the Church of the Good Shepherd in the Diocese of South Carolina  

    Perchance a stranger asked you what is this thing called prayer.  It could be said that it is more than occupying a comfortable chair at an appointed time morning or evening.  More than using different versions of the Bible that are conveniently placed all around our home. More than keeping lists of names, notes or other reminders to pray for individual institutions, nations—or even taking myriad phone requests for prayer.  It is more than belonging to one or more groups solely devoted to prayer.  More than reading the most widely touted published works on prayer.  Perhaps the answer is this:  being energized by the joy of God’s life in us, which allows us to pray without ceasing, as the Apostle Paul tells us.  Perhaps prayer is simply being in fellowship with Jesus continually.    

AFP Resources  

1) Please visit our website and recommend it to others.  2) If you are on Facebook, “friend” our Anglican Fellowship of Prayer Group Page.  3) Bishop Hultstrand’s The Praying Church is available from our website.  4) A new edition of The Personal Prayer Notebook is being printed by St. Michael’s Church in Charleston, SC and will be ready before November 1! To order, contact Christine Meredith at 843­725­5483 or <[email protected] >.   NOTE:  we would appreciate any donation you might be able to make to support our ministry, the publication and mailing of the newsletters, and the maintenance of our website.  Please send to AFP, 1106 Mansfield Avenue, Indiana, PA 15701.  

Anglican Fellowship of Prayer     www.afp.org      Page 5 

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“Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is

lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”

Philippians 4:8 October 2012