shelter projects for refugees in lebanon: prospects for participatory design
TRANSCRIPT
Index
Introduction .................................................................................................................... 2
The politics of refuge ..................................................................................................... 2
The right to participate ................................................................................................... 5
Participatory Politics in Shelter Intervention ................................................................. 6
Participation as social empowerment............................................................................. 7
Top-down Aid ................................................................................................................ 9
Participation as a livelihood opportunity ..................................................................... 10
Conclusion ................................................................................................................... 13
Table of figures
Figure 1 - official UNHCR figures as of .................................................................................................................... 2
Figure 2 – High Density Refugee informality on rented private land ........................................................................ 3
Figure 3 - Type of Accommodation available to Refugees in Lebanon, (Statistic Lebanon LTD, 2013) .................. 3
Figure 4 - Additional rooms by community, Wadi Khaled, Lebanon, ....................................................................... 4
Figure 5 - Refugee Accommodation .......................................................................................................................... 4
Figure 6 - Refugee Accommodation Physical Condition in Lebanon (Statistic Lebanon LTD, 2013) ...................... 5
Figure 7 - Torched Syrian refugee tented settlement by host community, Baalbek, Lebanon, (Meuse, 2013) .......... 5
Figure 8 - Marginality to Coalition (Frediani, 2013) ................................................................................................. 6
Figure 9 - Refugee Community-made balcony, Saida, Lebanon ................................................................................ 7
Figure 10 - Internal Partition by refugees, Saida, Lebanon, (PU-AMI Shelter Kits Distribution, 2012).................... 8
Figure 11 - Furniture, Akkar, Lebanon, (PU-AMI Shelter Kits Distribution, 2012) .................................................. 8
Figure 12 - IKEA Refugee Shelter ............................................................................................................................. 9
Figure 13 – Refugee Community Subcontractor ...................................................................................................... 10
Figure 14 - Host-Community Contractor using Refugee Workforce ....................................................................... 10
Figure 15 - Contractor vs Community Work, (PU-AMI, 2009) ............................................................................... 11
Figure 16 - Ring beam implemented by Refugee Community, (PU-AMI, 2009) .................................................... 12
Figure 17 - Refugee Community Workers, (PU-AMI, 2009) .................................................................................. 12
List of Acronyms
CBO Community Based Organisation
DRC Danish Refugee Council
INGO International Non-Governmental Organisation
MOSA Lebanese Ministry of Social Affairs
NGO Non-Governmental Organisation
PRS Palestinian Refugee from Syria
PU-AMI Premiere Urgence Aide Medicale Internationale
SOK Sealing-Off Kit
UN United Nations
UNHCR United Nations High Commissioner for Refugees
UNRWA United Nations Relief and Works Agency for Palestine Refugees in the Near East
2
Introduction
It is argued that the assertion of neoliberal theory of development as being just
towards all parties involved is a deceptive term. Urban development can be
problematic as it involves conflict of interest between different groups, activities and
the central state (Rod Burgess et al, 1997). Africa underwent devastating civil strife as
a result of decolonisation and complete rearrangement of internal multi-ethnic
diversities. Syria split along religious fault lines that were aided to surface soon as the
Arab Spring provided grounds for the possibility of rebellion. Religious mix and
segmentary loyalties in Lebanon are becoming more unstable due to the polarisation
that Syrian refugees have heightened.
This paper examines the participation of both refugee and Lebanese communities in
the emergency shelter programme implemented in Lebanon by analysing and
engaging the notions of refugee/citizen, power, politics and community participation
in humanitarian response as a problematic but essential symbiosis. To understand the
context we need to uncover the relationship between various groups acting on the
ground, and tackle the potential barriers to reach all layers of the crisis-affected
communities.
The politics of refuge
The UN estimates that 45.2 million are forcibly displaced in the world today
(UNHCR, 2013). And “almost one in five residents in Lebanon is now a refugee”
(UN, 2013, p. 3). UNHCR estimates that Lebanon, a country of 4 million has now
around 880,000 Syrian refugees, a number that Lebanese government put up to 1.5
million; this is added to an already existing 280,000 Palestinian refugees who arrived
following the 1948 Palestinian exodus. Moreover, UN (2013) estimates numbers will
rise to 1.5 million Syrians and 100,000 Palestinian refugees from Syria (PRS) by the
end of 2014.
Figure 1 - official UNHCR figures as of November 6, 2013.
Registered in Grey, awaiting registration in Green
(Gough, 2013)
With the majority of Syrian refugees
hosted in areas with most vulnerable
Lebanese (UN, 2013, p. 3), Host
community have a general feeling that
they are accommodating an “endless
stream of vulnerable refugees without
commensurate support” (Ibid).
Curfews imposed on refugees in
various local villages, eviction and
land use for informal settlements are
growing evidence of tension between
the two communities. Intermittent
shelling from Syrian side to Northern
3
and Eastern Lebanese territory is another security threat Lebanese community suffers.
Funding shortfalls coupled with massive daily influx mean that more Syrians are
vulnerable to face extreme hardship with mounting pressure on host communities.
Figure 2 below shows the living formality coincided in most refugee settlements
around Lebanon.
Figure 2 – High Density Refugee informality on rented private land
in Aqbieh, Lebanon (Manaf
Abdulghani 2013)
Lebanon has 12 official
UNRWA-run camps for
Palestinian refugees,
and they are stretched
out to a critical point
(Johansen, 2013). Most
Syrian and Palestinian
refugees who crossed in
the past three years into Lebanon are settling next to host community or in
overcrowded unofficial camps where rents are incredibly cheap but houses are close
to collapse (Ibid) (See Figure 3 below). Gatherings on private lands are the main
hosting grounds for Palestinian refugees from Syria (PRS). Neither UNHCR nor
NGOs are mandated to provide assistance to refugees in these areas due to conflict of
assistance (ibid).
Figure 3 - Type of Accommodation available to Refugees in Lebanon, (Statistic Lebanon LTD, 2013)
4
Since the establishment of the first refugee camp, Lebanon denied civil rights to its
Palestinian “guests” who overstayed their welcome. As a result, Palestinian suffered
inability to own property or
practice the socio-economic
right to work and attain a legal
status. Now it seems the
Syrian refugees are facing
similar conditions (Ibid).
Growing large in numbers,
refugees are pushed to
appropriate space informally
in the face of property rights
privation.
Figure 4 - Additional rooms by community,
Wadi Khaled, Lebanon, (PU-AMI Shelter Kits Distribution, 2012)
The majority of refugees in Lebanon live in substandard conditions with 67% renting
basic flats or houses, half of which are overcrowded with several refugee families
sharing limited space. On the other hand, 30% live in tents or other insecure
conditions in makeshift shelters, tents, unfinished buildings, garages, worksites or
warehouses. However, “less than 6% share with Lebanese families” (Statistic
Lebanon LTD, 2013). Not to mention that “50% pay more than US $200 per month
for their accommodation” (ibid).
Figure 5 - Refugee Accommodation
Cost in Lebanon, (Statistic Lebanon
LTD, 2013)
Moreover, “71.99% of the
accommodations available
to refugees need repair”
(Statistic Lebanon LTD,
2013) and just over 30% of
the refugees in Wadi
Khaled, North of Lebanon
share their accommodation with Lebanese family, possibly due to their links and
familial relations (ibid). See Figure 6 - Refugee Accommodation Physical Condition in Lebanon
5
Figure 6 - Refugee Accommodation Physical Condition in Lebanon (Statistic Lebanon LTD, 2013)
“About 1.2 million Lebanese are affected directly and indirectly by the refugee
situation” said Ramzi Naaman, Director of the National Poverty Programme, council
of ministers (CM) (BRIC, 2013, p. 37). MOSA is trying hard to affirm social
cohesion, whereas, host communities fight the spread of informal settlements
anxiously. An incident happened recently in the Eastern village in Baalbek, when a
host family burned a refugee camp to the grounds fearing land ownership
complications with 400 refugees settled nearby, explained Hikmet Shreif, a journalist
reporting from the area.
Figure 7 - Torched Syrian
refugee tented settlement by
host community, Baalbek,
Lebanon, (Meuse, 2013)
The right to participate
The plight of a “refugee” compels us to deconstruct and reconstruct the transnational
processes that produce refugees or migrants lacking authorised space, and
excommunicated from “sovereign” civil rights (Soguk, 1999). Granting refugees the
right to participation means that we need to investigate “The privileging of the
citizen/nation/state ensemble as the hierarchical imperative to life activities [being the
6
key to the] narrative of modern political life” (ibid, P.18). But a citizen includes a
“refugee” by virtue of equality as Ranciere (1999) explained how people attempt to
enact equality engaging politically and spatially with democratic practice, and
reconfigure state-society relations which reconfigure the definition of citizenship
itself. Figure 8 - Marginality to Coalition illustrates a possible transition which could transform
marginalisation in coalition.
Figure 8 - Marginality to Coalition (Frediani,
2013)
Recognition of refugees is
essential to equality with
citizens of the host state, so
while Syrians have been
allowed to settle anywhere in
Lebanon, they remained
officially labelled as “people
of concern” and not
“refugees” considering that Lebanon has not signed the 1951 Refugee Convention
that grants the displaced a “refugee status” and similar rights to foreign or native
citizens of the host state (UNHCR, 2011, p. 2). But when urban disasters complexities
arise, there is a huge need to effective partnerships that include local government
authorities as well as local and refugee communities (David Sanderson et al., 2012)
Participatory Politics in Shelter Intervention
The absence of central Lebanese government initiative together with international
agencies reluctance to act, and the daily massive influx have left local municipalities
alone to help “motivated by moral concern” (BRIC, 2013, p. 38). In Rwanda the
World Bank stepped in to set up “community development committees” in order to
respond and establish “decentralisation” that might shift the decision-making powers
to lower community and localised powers. Similarly, “Shuras” or “Councils” were set
up in Afghanistan and replicated by UN-Habitat to create “community forums” that
would fill the gap left by central state breakup (Jarat Chopra et al, 2004). In Lebanon,
some INGOs including PU-AMI and DRC created refugee community committees to
create and manage collective centres and informal settlements in coordination with
CBOs and local municipalities.
Sanoff terms “The visioning” that takes place between community and municipalities
as necessary in order to create the “dialogue” between both (2006, p. 136). Though
INGOs mediated and facilitated “the visioning”, they are still working with an
“Indecisive institutional mind-set” similar to those of UN missions pursued in
Somalia when seeking “consent” from a government that simply ceased to exist
before intervening, ignoring the months of famine plaguing the country (Jarat Chopra
et al, 2004). In Somalia, Cambodia, Kosovo and East Timor interventions were
remarkably the “least resistant” where social and political forms of development were
“natural” and uninfluenced (ibid). Figure 7 below shows how Syrian refugees employ
“participatory politics” using NGO distributed shelter kits to build temporary
solutions that barely accommodate their large household needs, but do not show the
Lebanese government they are getting too comfortable. “Politics, describes Purcell, is
7
necessarily the struggle for hegemony among agents whose relations are irreducibly
conflictual” (2008, p. 68).
Figure 9 - Refugee Community-made
balcony, Saida, Lebanon (PU-AMI Shelter Kits Distribution,
2012)
The impotence and
failure of NGOs to
protect refugees and
guarantee their “active
participation” in projects
present the need to map
political power structures
ahead of planning an
intervention stated
Pantaleo Creti (2010) referring to WFP, Oxfam and ACF and their humanitarian work
schemes.
Participation as social empowerment
The Emergency Shelter budget requirement by UNHCR Lebanon for 2014 is $
168,083,696 (UNHCR, 2013). The work plan confirms that “Shelter projects will
contain a considerable degree of direct beneficiary participation, thus empowering
refugees to determine their own solutions” (2013, p. 61). UNHCR and some NGOs
designed “the Shelter kits” as effective distributed self-help aid to encourage crisis-
affected community participation, creativity and the freedom to build with high
element of empowerment. The package consists of plastic sheeting, timber, plywood
boards, ironmongery and associated tools. It is technically called “sealing-off kits”
(SOK). It is highly customisable, and creative. It is not considered an infringement to
Lebanese building law that permits “only” temporary lightweight shelter solutions
that can be dismantled anytime.
Most NGOs operating in Lebanon regularly distribute kits as a cheap and less-
political alternative to the individual and collective centre rehabilitation and in
winterisation activities. Technical assistance could be provided by NGOs to
population with no capacity to conduct construction techniques. Other forms of
assistance – when government allows - could take shape of distribution of more
durable construction materials, tools and fixings needed to enable affected community
to live in adequate shelter and transform their “temporary” tents to more “durable”
solutions incrementally (The Sphere Project, 2011, p. 246). Creating what David
Harvey (2012) describes as the process of “commoning” or creating the “dynamic
social relationship” between people and their socially produced space.
8
Figure 10 - Internal Partition by
refugees, Saida, Lebanon, (PU-AMI Shelter Kits Distribution, 2012)
Sanoff (2006, p. 134)
says that “Increased
participation efforts
bring in more people
who initially have a
lower sense of
community than is
typical for those who
are politically
involved”. Using the kit
allows “People to have
more ownership for the
program’s success if they have had a part in creating it” (Sanoff, 2006, p. 136). It is
creating a “social space” without entering into Heidegger-Levinas debate on
homelessness, where Levinas considered “la maison” a social product and Heidegger
believes that home is the creation of an “individual consciousness”. It is an expression
of agency and creativity.
Figure 11 - Furniture, Akkar, Lebanon,
(PU-AMI Shelter Kits Distribution, 2012)
9
Top-down Aid
Lebanese government on the other hand pushed top-down solutions by approving a
joint IKEA Foundation shelter solution, which was developed jointly with UNHCR as
allegedly the most durable refugee shelter that is said to last up to 3 years. (See Figure
12 - IKEA Refugee Shelter) It is equipped with solar panels, picture installation
manual that requires no extra tools and assembly kit that weighs nearly 50kg, all for a
mass production cost of $1000 (Ibid). Although, it is a physically more durable
solution that offers an alternative to the 6-month UNHCR conventional canvas tent, it
does not carry the identity of its inhabitants. It is a Swedish shelter that will fail to
represent refugee social condition. It is merely a profligate solution that costed IKEA
$4.3 million dollars which would eventually fall in the interest of IKEA as a
transnational corporation seeking profit and fame beyond the humanitarian façade of
its IKEA Foundation.
On average, refugees spend 12 years in a camp, said an IKEA Foundation
spokesperson. Many children grow up to call this shelter “home”, he added.
According to him, it is a revolutionised tent that could be possibly linked to a life
cycle that includes income, education and better living standards. Ideally, IKEA re-
invented the temporary refugee tent (Figure 12 - IKEA Refugee Shelter) but didn’t probably
give to the idea that “environment works better if citizens are active and involved in
its creation and management instead of being treated as passive consumers” (Sanoff,
2006, p. 133). Five persons participate to erect this pre-designed shelter but it is not a
“representative participation” however (The Sphere Project, 2011, p. 57)
Figure 12 - IKEA Refugee Shelter
10
Participation as a livelihood opportunity
Humanitarian relief agencies generally respond to disasters using guidelines called
“The Sphere Project” which declares that “the inclusion of affected populations in the
consultative process lies at the heart of Sphere’s philosophy” (2011, p. 5). Danish
Refugee Council DRC mainly tenders host-community, municipality selected local
contractors with refugee sub-contractors and workers to enhance social interaction
between the two communities, gain local and municipal support, use locally available
building materials and
generate livelihood activities
for everyone. The
rehabilitation work is usually
discussed and negotiated with
the landowner. It usually
allows refugees to stay rent-
free for 18 months in return
for rehabilitating the selected
collective centres.
Figure 13 – Refugee Community
Subcontractor
in Collective Centre Rehabilitation
in Bekaa, Lebanon. (DRC Collective Centre Rehabilitation,
2013)
Employing refugee sub-contractors in cash for work (CFW) programs encourage
community participation and its sense of ownership in shelter rehabilitation activities
and design. They are viable solutions to create livelihood options for refugees.
Disaster-affected community members participated more in Haiti when paid rather
than when they had to work for free (Carine Clermont et al., 2011, p. 7). Although, in
post-earthquake Haiti, CFW programmes proved to have low-quality results, difficult
to implement and make disaster-affected populations dependant on cash assistance
(Carine Clermont et al., 2011).
On the other hand, Rosner (1984) argues that participatory democracy leads to
political conflict, eventual alienation and costly delays. Such a view has been
incorporated by some NGOs working in emergency shelter in Lebanon when they
sub-contracted the building of
camps to host-community-private
sector contractors with refugee-
community workers as means to
ameliorate tension and incorporate
“local safe building practices,
materials, expertise and capacities
where appropriate” (The Sphere
Project, 2011, p. 262).
Figure 14 - Host-Community Contractor using
Refugee Workforce
in Bekaa, Lebanon (DRC Collective Centre
Rehabilitation, 2013)
11
India’s earthquake of 2001 in Bhuj resulted in government commissioning Gujarat
Urban Development Company for the overall supervision during the implementation
of the recovery plans, whereas private sector in infrastructure planning and review of
building permit applications (Balachandran, 2006). Dind (2006) compares two
approaches used to reconstruct Tapachula, Mexico in 2005 after the devastation
caused by Hurricane Stan, where the government encouraged construction companies
coming from outside the region, whereas locally encouraged Caritas to centre the
affected-community in the management of the construction of their own shelters. The
process empowered community networks and supported the local economy.
Premiere Urgence – Aide Medicale Internationale (PU-AMI) an INGO worked on a
shelter rehabilitation project to benefit Palestine refugees living in Ein El helweh
Camp (EEH) in Saida, South of Lebanon in 2009.
Figure 15 - Contractor vs Community
Work, (PU-AMI, 2009)
The approach adopted,
arguably, the realisation
of Code Principle 1 of
the Sphere (p.55):
“people-centred
humanitarian approach”
by implementing the
project without
contractors or subcontractors. Whereby, beneficiaries hired to implement the work
from inception to handover, with minor technical guidance from PU-AMI. The
rationale for adopting the method was represented in the following:
1- Empower the community through forming autonomous committees and
holding frequent focus group discussions to consult with them about the most
suited solutions.
2- Improve the quality of main work (see Figure 15 above)
3- Reduce housing rehabilitation unit cost by not using a contractor
4- Cash for work to community and income generation possibility
5- Train community members on construction techniques
Some of the disadvantages include;
1- Long procedure and negotiation with each beneficiary
2- Full time administrative team must be present on-site
See figures 16 & 17.
12
Figure 16 - Ring beam implemented by Refugee Community, (PU-AMI, 2009)
Figure 17 - Refugee Community Workers, (PU-AMI, 2009)
13
Conclusion
War refugee crisis contexts render communities vulnerable and traumatised.
Participation in humanitarian response is a platform and a launching pad to include
everyone through an urban experience that reduces emergency, saves lives, enhances
social cohesion, improves livelihoods and create an overall sense of ownership within
the community.
Difficulties represented by the politics of the place and the critical nature of assistance
subvert and sometimes change the nature and methodologies of interventions. Host
communities, local authorities and governmental bureaucracy combined with
worsening job market caused by refugee influx further complicate participatory
approach. Perceiving refugees as “aliens” automatically deprives them from their
social rights to active participation. Moreover, NGOs often yield under governmental
pressure and local community needs and stipulations which limit their scope of work,
like Earnest Gellner said that: NGOs “are a set of diverse non-governmental
institutions which is strong enough to counterbalance the state and, while not
preventing the State from fulfilling its role of keeper of the peace and arbitrator
between major interests, can nevertheless prevent it from dominating and atomising
the rest of society” (1994, p. 5).
Arguably, there is a great potential to engage both refugee and host communities in
activities that could generate income, enhance communication and release the tension
arising from complete segregation that builds up due to camp creation on the outskirts
of metropolis.
Finally, we (practitioners) should always engage host and refugee communities in
equitable participatory interventions that empower, not oppress, the weak and
disempowered, using Sanoff’s “public forum” as an effective way to ensure and
promote participation (2006). It is the capacity that Michael Rios mentioned by “The
ability of practitioners to produce a more inclusive and egalitarian political
community is in large part contingent on their ability to provide leverage for social
groups vis-a`-vis government agencies, non-profit organizations, and private
interests” (2008, p. 215).
14
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