Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and reBeresheeteration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for Beresheeteration after Beresheeteration.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And יהוה said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and he said,

'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to you." 'and

, יהוה" ,said further to mosheh, 'now you are to say to the sons of Y’isra’EL יהוה

elohey of your fathers Abraham, Yitzchak [Isaac], and Yaa’qob [Jacob], has sent me

to you. this is my name forever, and this is my memorial for Generation to

Generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak, and to

Yaa’qob as hashadday [the almighty]. and my name, יהוה , was not well known

(famous) to them.

.ELOHEY TSEBAOTH, is his name , יהוה

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear.

Yahu(ah)shua

# = to observe Passover meal on Tuesday night after sunset and note that the

Meshiakh was crucified at 12 Noon the next day on Wednesday and died at

3:00PM that same Wednesday afternoon.

*= is a High Sabbath observed starting at sunset the night before

(this is to be observed similar to a regular Sabbath but keeping in mind the

significance of the Feast being Observed).

First day of sacred year. March 15th

( Thursday)

March 27#. 28th Passover

(Tues to Wed)

* March 29th -4th April Feast of Unleavened Bread

(Thurs-wed)

April 27th Second Passover

(Friday)

* May 20th Pentecost

(Sunday)

* September 13th Day of Trumpets

(Thursday)

* September 22nd Day of Atonement

(Saturday)

* September 27th – October 3rd Feast of Tabernacles

(Thurs-wed)

*October 4th Last Great Day

(Thursday)

The true calendar has to meet all of the specifications for units of time given in the

Scripture.

The true calendar has to be solar as the Feast Days are directly linked to the

agricultural year.

The true calendar also has to have the following units of time:

1 Day = night time + day time = 24 Hours (Beresheet.1:5, John 11:9)

And Elohiym called the light ‘day’ and the darkness He called ‘night.’ And there

came to be evening and there came to be morning, the first day. Yahu (ah)'shua

answered, “Are there not

Twelve hours in the day? If anyone walks in the day, he does not stumble, because

he sees the light of this world.

1 Week = 7 Days (Beresheet.1:1-31; Beresheet.2:1-3)

In the beginning Elohiym created the heavens and the earth. And the earth came to

be formless and empty, and darkness was on the face of the deep. And the Ruakh of

Elohiym was moving

on the face of the waters. And Elohiym said, “Let light come to be,” and light came

to be. And Elohiym saw the light, that it was good. And Elohiym separated the

light from the darkness. And Elohiym called the light ‘day’ and the darkness He

called ‘night.’ And there came to be evening and there came to be morning, the first

day. And Elohiym said, “Let an expanse come to be in the midst of the waters, and

let it separate the waters from the waters.” And Elohiym made the expanse, and

separated the waters which were under the expanse from the waters which were

above the expanse. And it came to be so. And Elohiym called the expanse

‘heavens.’ And there came to be evening and there came to be morning, the second

day. And Elohiym said, “Let the waters under the heavens be gathered together into

one place, and let the dry land appear.” And it came to be so. And Elohiym called

the dry land ‘earth,’ and the collection of the waters He called ‘seas.’ And Elohiym

saw that it was good. And Elohiym said, “Let the earth bring forth grass, the plant

that yields seed, and the fruit tree that yields fruit according to its kind, whose seed

is in itsef, on the earth.” And it came to be so. And the earth brought forth grass,

the plant that yields seed according to its kind, and the tree that yields fruit, whose

seed is in itself according to its kind. And Elohiym saw that it was good. And there

came to be evening and there came to be morning, the third day. And Elohiym said,

“Let lights come to be in the expanse of the heavens to separate the day from the

night, and let them be for signs and appointed times, and for days and years, and let

them be for lights in the expanse of the heavens to give light on the earth.” And it

came to be so. And Elohiym made two great lights: the greater light to rule the day,

and the lesser light to rule the night, and the stars. And Elohiym set them in the

expanse of the heavens to give light on the earth, and to rule over the day and over

the night, and to separate the light from the darkness. And Elohiym saw that it was

good. And there came to be evening and there came to be morning, the fourth day.

And Elohiym said, “Let the waters teem with shoals of living creatures, and let

birds fly above the earth on the face of the expanse of the heavens.” And Elohiym

created great sea creatures and every living creature that moves, with which the

waters teemed, according to their kind, and every winged bird according to its kind.

And Elohiym saw that it was good. And Elohiym blessed them, saying, “Bear fruit

and increase, and fill the waters in the seas, and let the birds increase on the earth.”

And there came to be evening and there came to be morning, the fifth day. And

Elohiym said, “Let the earth bring forth the living creature according to its kind:

livestock and creeping creatures and beasts of the earth, according to its kind.” And

it came to be so. And Elohiym made the beast of the earth according to its kind,

livestock according to its kind, and all that creep on the earth according to its kind.

And Elohiym saw that it was good. And Elohiym said, “Let Us make man in Our

image, according to Our likeness, and let them rule over the fish of the sea, and

over the birds of the heavens, and over the livestock, and over all the earth and over

all the creeping creatures that creep on the earth.” And Elohiym created the man in

His image, in the image of Elohiym He created him – male and female He created

them. And Elohiym blessed them, and Elohiym said to them, “Bear fruit and

increase, and fill the earth and subdue it, and rule over the fish of the sea, and over

the birds of the heavens, and over all creatures moving on the earth.” And Elohiym

said, “See, I have given you every plant that yields seed which is on the face of all

the earth, and every tree whose fruit yields seed, to you it is for food. “And to every

beast of the earth, and to every bird of the heavens, and to every creeping creature

on the earth, in which there is life, every green plant is for food.” And it came to be

so. And Elohiym saw all that He had made, and see, it was very good. And there

came to be evening and there came to be morning, the sixth day. Thus the heavens

and the earth were completed, and all their array. And on the seventh day Elohiym

completed His work which He had done, and He rested on the seventh day from all

His work which He had made. And Elohiym blessed the seventh day and set it

apart, because on it He rested from all His work which Elohiym in creating had

made.

1 Month = 30 Days

(Beresheet.7:11,24; Beresheet.8:3,4; Rev.11:2,3; Rev.12:6; Rev.13:5)

In the six hundredth year of Noach’s life, in the second month, the seventeenth day

of the month, on that day all the fountains of the great deep were broken up, and the

windows of the heavens were opened. And the waters were mighty on the earth,

one hundred and fifty days. And the waters receded steadily from the earth, and at

the end of the hundred and fifty days the waters diminished. And in the seventh

month, the seventeenth day of the month, the ark rested on the mountains of Ararat.

Rev.11:2,3

“But cast out the court which is outside the Dwelling Place, and do not measure it,

for it has been given to the gentiles, and they shall trample the set-apart city under

foot for forty-two months. And I shall give unto my two witnesses, and they shall

prophesy one thousand two hundred and sixty days, clad in sackcloth.” And the

woman fled into the wilderness, where she has a place prepared by Elohiym, to be

nourished there one thousand two hundred and sixty days. And he was given a

mouth speaking great matters and blasphemies, and he was given authority to do so

forty-two months.

1 Year = 12 Months (I Kings 4:7);

And Shelomoh had twelve governors over all Yisra’ĕl, who provided food for the

sovereign and his household – each one made provision for one month of the year –

I Chronicles 27:1-15)

And the children of Yisra’ĕl, according to their number, the heads of fathers’

houses, and the commanders of thousands and hundreds and their officers, served

the sovereign in all matters of the divisions which came in and went out month by

month throughout all the months of the year, each division having twenty-four

thousand.

Over the first division for the first month was Yashobb ʽam son of Zabb di’ĕl

And over the division of the second month was Dodd ai an Ahh ohh ite,

for the third month was Benayahu, son of Yehoyadd a the priest,

The fourth for the fourth month was Asah’ĕl the brother of Yo’abb ,

The fifth for the fifth month was Shamhuth the Yizrahh ite

The sixth for the sixth month was Ira son of Iqqĕsh the Teqowite,

The seventh for the seventh month was HH ĕlets the Pelonite

The eighth for the eighth month was Sibbekk ai the HH ushathite,

The ninth for the ninth month was Abb iʽezer the Anathothite,

The tenth for the tenth month was Maharai the Netophathite,

The eleventh for the eleventh month was Benayah the Pirathonite,

The twelfth for the twelfth month was HH eldai the Netophathite,

1 Year = 12 Months x 30 Days = 360 Days

1st Day of the Year = 5th Day of the week

(Beresheet.1:14-19;)

And Elohiym said, “Let lights come to be in the expanse of the heavens to separate

the Day from the night, and let them be for signs and appointed times, and for days

and years, and let them be for lights in the expanse of the heavens to give light on

the earth.” And it came to be so. And Elohiym made two great lights: the greater

light to rule the day, and the lesser light to rule the night, and the stars. And

Elohiym set them in the expanse of the heavens to give light on the earth, and to

rule over the day and over the night, and to separate the light from the darkness.

And Elohiym saw that it was good. And there came to be evening and there came

to be morning, the fourth day.

Since the solar year is based on the sun and the sun was created or reset on the

4th Day of the Week, it makes sense that the solar year starts with the 5th Day

of the Week after the creation

or resetting of the sun was complete. Sundown on Wednesday marks the end

of the 4th Day, and begins the 5th Day of the Week. So the Year begins at

sundown on Wednesday night with

the beginning of the 5th Day of the Week.

The agricultural year is directly linked to the Feast Days and the Calendar

(Ex.23:14-17);

“Three times in the year you are to observe a festival to Me: “Guard the Festival of

Unleavened Bread. Seven days you eat unleavened bread, as I commanded you, at

the time appointed in the month of Abib – for in it you came out of Mitsrayim –

and do not appear before Me empty-handed; and the Festival of the Harvest, the

first- fruits of your labours which you have sown in the field; and the Festival of

the Ingathering at the outgoing of the year, when you have gathered in the fruit of

your labours from the field. “Three times in the year all your males are to appear

before the Master יהוה.

Ex.34:21-23).

“Six days you work, but on the seventh day you rest – in ploughing time and in

harvest you rest. “And perform the Festival of Weeks for yourself, of the first-fruits

of wheat harvest, and the Festival of Ingathering at the turn of the year. “Three

times in the year all your men are to appear before the Master, יהוה, the Elohiym of

Yisra’ĕl,

1st Month = Passover, Feast of Unleavened Bread

-beginning of the Barley Harvest with the Sheaf Offering

(Ex.12:2;

This month is the beginning of months for you, it is the first month of the year for

you.

Lev.23:5-15).

‘In the first month, on the fourteenth day of the month, between the evenings, is the

Passover to יהוה. ‘And on the fifteenth day of this month is the Festival of

Unleavened Bread to יהוה – seven days you eat unleavened bread. ‘On the first day

you have a set-apart gathering, you do no servile work. ‘And you shall bring an

offering made by fire to יהוה for seven days. On the seventh day is a set-apart

gathering, you do no servile work.’ ” And יהוה spoke to Mosheh, saying, “Speak to

the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land

which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-

fruits of your harvest to the priest. ‘And he shall wave the sheaf before יהוה, for

your acceptance. On the morrow after the Sabbath the priest waves it. ‘And on that

day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect

one, as a burnt offering to יהוה, and its grain offering: two-tenths of an ĕphah of fine

flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its

drink offering: one-fourth of a hin of wine. ‘And you do not eat bread or roasted

grain or fresh grain until the same day that you have brought an offering to your

Elohiym – a law forever throughout your generations in all your dwellings. ‘And

from the morrow after the Sabbath, from the day that you brought the sheaf of the

wave offering, you shall count for yourselves: seven completed Sabbaths.

3rd Month= Feast of Weeks (Pentecost) - end of the Wheat Harvest

(Lev.23:16-22).

‘Until the morrow after the seventh Sabbath you count fifty days, then you shall

bring a new grain offering to יהוה. ‘Bring from your dwellings for a wave offering

two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with

leaven, first-fruits to יהוה. ‘And besides the bread, you shall bring seven lambs a

year old, perfect ones, and one young bull and two rams. They are a burnt offering

to יהוה , with their grain offering and their drink offerings, an offering made by fire

for a sweet fragrance to יהוה . ‘And you shall offer one male goat as a sin offering,

and two male lambs a year old, as a peace offering. ‘And the priest shall wave

them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the

two lambs. They are set-apart to יהוה for the priest. ‘And on this same day you shall

proclaim a set-apart gathering for yourselves, you do no servile work on it – a law

forever in all your dwellings throughout your generations.‘And when you reap the

harvest of your land do not completely reap the corners of your field when you

reap, and do not gather any gleaning from your harvest. Leave them for the poor

and for the stranger. I am יהוה your Elohiym.’ ”

7th Month = Feast of Tabernacles –

the end of the agricultural year and the ingathering of grapes, olives, pomegranates,

dates, etc.

(Lev.23:23-44).

And יהוה spoke to Mosheh, saying, “Speak to the children of Yisra’ĕl, saying, ‘In

the seventh month, on the first day of the month, you have a rest, a remembrance of

blowing of trumpets, a set-apart gathering. ‘You do no servile work, and you shall

bring an offering made by fire to יהוה.’ ” And יהוה spoke to Mosheh, saying, “On

the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart

gathering for you. And you shall afflict your beings, and shall bring an offering

made by fire to יהוה. “And you do no work on that same day, for it is the Day of

Atonement, to make atonement for you before יהוה your Elohiym. “For any being

who is not afflicted on that same day, he shall be cut off from his people. “And any

being who does any work on that same day, that being I shall destroy from the

midst of his people. “You do no work – a law forever throughout your generations

in all your dwellings. ‘It is a Sabbath of rest to you, and you shall afflict your

beings. On the ninth day of the month at evening, from evening to evening, you

observe your Sabbath.” And יהוה spoke to Mosheh, saying, “Speak to the children

of Yisra’ĕl, saying, ‘On the fifteenth day of this seventh month is the Festival of

Booths for seven days to יהוה. ‘On the first day is a set-apart gathering, you do no

servile work. ‘For seven days you bring an offering made by fire to יהוה. On the

eighth day there shall be a set-apart gathering for you, and you shall bring an

offering made by fire to יהוה. It is a closing festival, you do no servile work. ‘These

are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring

an offering made by fire to יהוה, a burnt offering and a grain offering, a slaughtering

and drink offerings, as commanded for every day – besides the Sabbaths of יהוה,

and besides your gifts, and besides all your vows, and besides all your voluntary

offerings which you give to יהוה. ‘On the fifteenth day of the seventh month, when

you gather in the fruit of the land, observe the festival of יהוה for seven days. On the

first day is a rest, and on the eighth day a rest. ‘And you shall take for yourselves

on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees,

and willows of the stream, and shall rejoice before יהוה your Elohiym for seven

days. ‘And you shall observe it as a festival to יהוה for seven days in the year – a

law forever in your Generations. Observe it in the seventh month. ‘Dwell in booths

for seven days; all who are native Yisra’ĕlites dwell in booths, so that your

Generations know that I made the children of Yisra’ĕl dwell in booths when I

brought them out of the land of Mitsrayim. I am היהו your Elohiym.’ ” Thus did

Mosheh speak of the appointed times of יהוה to the children of Yisra’ĕl.

Now that we know what units of time the true calendar consists of, we can now

look for a calendar that meets these criteria.

The True Calendar of the Scripture

The only Calendar that meets all of these criteria is the Solar Calendar found

at Qumran

mentioned in Mismarot from Cave IV, also mentioned in the Book of Enoch (I

Enoch)

Chap.72-75,

After this law I beheld another law of an inferior luminary, the name of which is

the moon, and the orb of which is as the orb of heaven. Its chariot, which it secretly

ascends, the wind blows; and light is given to it by measure Every month at its exit

and entrance it becomes changed; and its periods are as the periods of the sun. And

when in like manner its light is to exist, (79) its light is a seventh portion from the

light of the sun. (79) And when in…is to exist. I.e., when the moon is full ( Knibb ,

p. 171). Thus it rises, and at its commencement towards the east goes forth for

thirty days. At that time it appears, and becomes to you the beginning of the month.

Thirty days it is with the sun in the gate from which the sun goes forth .Half of it is

in extent seven portions, one half; and the whole of its orb is void of light, except a

seventh portion out of the fourteen portions of its light. And in a day it receives a

seventh portion, or half that portion, of its light. Its light is by sevens, by one

portion, and by the half of a portion. Its sets with the sun. And when the sun rises,

the moon rises with it; receiving half a portion of light. On that night, when it

commences its period, previously to the day of the month, the moon sets with the

sun.And on that night it is dark in its fourteen portions, that is, in each half; but it

rises on that day with one seventh portion precisely, and in its progress declines

from the rising of the sun .During the remainder of its period its light increases to

fourteen portions.

Chapter 73

Then I saw another progress and regulation which He effected in the law of the

moon. The progress of the moons, and everything relating to them, Uriel showed

me, the holy angel who conducted them all. Their stations I wrote down as he

showed them to me.I wrote down their months, as they occur, and the appearance

of their light, until it is completed in fifteen days.In each of its two seven portions it

completes all its light at rising and at setting. On stated months it changes its

settings; and on stated months it makes its progress through each gate. In two gates

the moon sets with the sun, viz. in those two gates which are in the midst, in the

third and fourth gate. From the third gate it goes forth for seven days, and makes its

circuit .Again it returns to the gate whence the sun goes forth, and in that completes

the whole of its light. Then it declines from the sun, and enters in eight days into

the sixth gate, and returns in seven days to the third gate, from which the sun goes

forth. When the sun proceeds to the fourth gate, the moon goes forth for seven

days, until it passes from the fifth gate .Again it returns in seven days to the fourth

gate, and completing all its light, declines, and passes on by the first gate in eight

days; And returns in seven days to the fourth gate, from which the sun goes forth.

Thus I beheld their stations, as according to the fixed order of the months the sun

rises and sets .At those times there is an excess of thirty days belonging to the sun

in five years; all the days belonging to each year of the five years, when completed,

amount to three hundred and sixty-four days; and to the sun and stars belong six

days; six days in each of the five years; thus thirty days belonging to them; So that

the moon has thirty days less than the sun and stars. The moon brings on all the

years exactly, that their stations may come neither too forwards nor too backwards

a single day; but that the years may be changed with correct precision in three

hundred and sixty-four days. In three years the days are one thousand and ninety-

two; in five years they are one thousand eight hundred and twenty; and in eight

years two thousand nine hundred and twelve days. To the moon alone belong in

three years one thousand and sixty-two days; in five years it has fifty days less than

the sun, for an addition being made to the one thousand and sixty-two days, in five

years there are one thousand seven hundred and seventy days; and the days of the

moon in eight years are two thousand eight hundred and thirty-two days. For its

days in eight years are less than those of the sun by eighty days, which eighty days

are its diminution in eight years. The year then becomes truly complete according

to the station of the moon, and the station of the sun; which rise in the different

gates; which rise and set in them for thirty days.

Chapter 74

These are the leaders of the chiefs of the thousands, those which preside over all

creation, and over all the stars; with the four days which are added and never

separated from the place allotted them, according to the complete calculation of the

year. And these serve four days, which are not calculated in the calculation of the

year. Respecting them, men greatly err, for these luminaries truly serve, in the

dwelling place of the world, one day in the first gate, one in the third gate, one in

the fourth gate, and one in the sixth gate .And the harmony of the world becomes

complete every three hundred and sixty-fourth state of it. For the signs, The

seasons, The years And the days, Uriel showed me; the angel whom the Lord of

glory appointed over all the luminaries. Of heaven in heaven, and in the world; that

they might rule in the face of the sky, and appearing over the earth, become

Conductors of the days and nights: the sun, the moon, the stars, and all the

ministers of heaven, which make their circuit with all the chariots of heaven. Thus

Uriel showed me twelve gates open for the circuit of the chariots of the sun in

heaven, from which the rays of the sun shoot forth .From these proceed heat over

the earth, when they are opened in their stated seasons. They are for the winds and

the spirit of the dew, when in their seasons they are opened; opened in heaven at its

extremities. Twelve gates I beheld in heaven, at the extremities of the earth,

through which the sun, moon, and stars, and all the works of heaven, proceed at

their rising and setting. Many windows also are open on the right and on the left.

One window at a certain season grows extremely hot. So also are there gates from

which the stars go forth as they are commanded, and in which they set according to

their number. I saw likewise the chariots of heaven, running in the world above to

those gates in which the stars turn, which never set. One of these is greater than all,

which goes round the whole world.

Chapter 75

And at the extremities of the earth I beheld twelve gates open for all the winds,

from which they proceed and blow over the earth. Three of them are open in the

front of heaven, three in the west, three on the right side of heaven, and three on the

left. The first three are those which are towards the east, three are towards the

north, three behind those which are upon the left, towards the south, and three on

the west. From four of them proceed winds of blessing, and of health; and from

eight proceed winds of punishment; when they are sent to destroy the earth, and the

heaven above it, all its inhabitants, and all which are in the waters, or on dry land

.The first of these winds proceeds from the gate termed the eastern, through the

first gate on the east, which inclines southwards. From this goes forth destruction,

drought, heat, and perdition. From the second gate, the middle one, proceeds

equity. There issue from it rain, fruitfulness, health, and dew; and from the third

gate northwards, proceed cold and drought .After these proceed the south winds

through three principal gates; through their first gate, which inclines eastwards,

proceeds a hot wind. But from the middle gate proceed grateful odour, dew, rain,

health, and life. From the third gate, which is westwards, proceed dew, rain, blight,

and destruction. After these are the winds to the north, which is called the sea. They

proceed from three gates. The first (80) gate is that which is on the east, inclining

southwards; from this proceed dew, rain, blight, and destruction. From the middle

direct gate proceed rain, dew, life, and health. And from the third gate, which is

westwards, inclining towards the south, proceed mist, frost, snow, rain, dew, and

blight.

(80) First. Or, "seventh" (Knibb, p. 178).

After these in the fourth quarter are the winds to the west. From the first gate,

inclining northwards, proceed dew, rain, frost, cold, snow, and chill; from the

middle gate proceed rain, health, and blessing; And from the last gate, which is

southwards, proceed drought, destruction, scorching, and perdition. The account of

the twelve gates of the four quarters of heaven is ended. All their laws, all their

infliction of punishment, and the health produced by them, have I explained to you,

my son Mathusala. (81)

81) Mathusala. Enoch's son, Methuselah. Cp. 82)Beresheet. 5:21. as well as in

the

Book of Jubilees

Chap.6:23-38,

And on the new moon of the first month, and on the new moon of the fourth month,

and on the new moon of the seventh month, and on the new moon of the tenth

month are the days of remembrance, and the days of the seasons in the four

divisions of the year. These are written and ordained as a testimony forever. And

Noah ordained them for himself as feasts for the Generations forever, so that they

have become thereby a memorial unto him. And on the new moon of the first

month he was bidden to make for himself an ark, and on that (day) the earth

became dry and he opened (the ark) and saw the earth. And on the new moon of the

fourth month the mouths of the depths of the abyss beneath were closed. And on

the new moon of the seventh month all the mouths of the abysses of the earth were

opened, and the waters began to descend into them. And on the new moon of the

tenth month the tops of the mountains were seen, and Noah was glad. And on this

account he ordained them for himself as feasts for a memorial for ever, and thus are

they ordained.

and has the following characteristics:

This calendar has 1 Week = 7 Days,

1 Month = 30 Days,

1 Year = 12 Months,

1 Year= 360 Days plus 4 intercalary days to make an even 364 Day Year which is

perfectly divisible by the

7 day week to give 52 Weeks a year,

1st Day of the Year = 5th Day of the Week;

1st Month = start of the Barley Harvest.

This is a fixed Calendar with the 1st Day of the Year and the 1st Day of each 3

month period falling on Wednesday night the beginning of the 5th Day of the

Week. The dates of the feasts are also fixed with a particular day of any given

month being on the same day of the week every year. One intercalary day is fixed

at the end of each 3 month period and acts as a buffer or division point between the

next season or 3 month period. Each season or 3 month period has exactly 13

weeks. Here is what the reconstructed calendar looks like (keeping in mind that as

Sabbath is on Saturday but starts Friday night so all the days in this calendar start

the night before):

Reference: "Ten Years of Discovery in the Wilderness of Judea" by J.T.Milik 1959

Intercalating the True Calendar of the Scripture :

To date scholars have not been able to determine how to properly intercalate this

calendar. Of necessity, since we as believers have to know when to keep the Feast

Days using the True Calendar of the Scripture, we also must be able to intercalate

this calendar. The solar year consists of approximately 365 1/4 days per year. The

beginning of the solar year also starts at the Spring or Vernal Equinox on about

March 21. In scientific terms this is 0 degrees or 360 degrees. Since the length of

the solar year is not evenly divisible by a whole number of days it is difficult to

have a solar calendar line up with the solar year. The Gregorian calendar which

most of us use, has 365 days. But to keep the calendar in line with the solar year the

1/4 day must be accounted for. To take care of this loss of 1/4 days per year, the

Gregorian calendar is intercalated every 4 years during which time 4 x 1/4 days = 1

day was lost. Therefore, every four years we have a leap year of 366 days and that

extra day is added on February 29.

With the True Biblical Calendar a year consists of 360 days + 4 intercalary days to

give 364 days per year. So 1 1/4 days is lost each year. Therefore, every 5 or 6

years this calendar is intercalated by one week. This method is very simple and the

calendar becomes self-correcting. The calendar gets its starting point when the

Spring Equinox is on the 4th Day of the Week Yerushalayim Time between

Tuesday sunset to Wednesday sunset. As 5 or 6 years pass, the Spring Equinox

again is on the 4th Day of the Week. This is when the calendar is intercalated by

one week. This keeps the calendar always within approximately one week from the

Spring Equinox. It is critical to keep the calendar synchronized with the Spring

Equinox because the Feast Days along with the calendar are directly linked to the

agricultural year which is in turn directly linked to the solar year.

Book of Jubilees

And command you the children of Yisrael that they observe the years according to

this reckoning- three hundred and sixty-four days, and will constitute a complete

year, and they will not disturb its time from its days and from its feasts; for

everything will fall out in them according to their testimony, and they will not leave

out any day nor disturb any feasts. But if they do neglect and do not observe them

according to His commandment, then they will disturb all their seasons and the

years will be dislodged from this and they will neglect their ordinances. And all the

children of Yisrael will forget and will not find the path of the years, and will forget

the new months, and seasons, and Shabbats and they will go wrong as to all the

order of the years .For I know and from henceforth will I declare it unto you, and it

is not of my own devising; for the book is written before me, and on the heavenly

tablets the division of days is ordained, lest they forget the feasts of the covenant

and walk according to the feasts of the nations after their error and after their

ignorance. For there will be those who will assuredly make observations of the

moon -how it disturbs the seasons and comes in from year to year ten days too

soon. For this reason the years will come upon them when they will disturb, and

make abominable the day of testimony, and an unclean day a feast day, and they

will confound all the days, the kodesh with the unclean, and the unclean day with

the kodesh; for they will go wrong as to the months and Shabbats and feasts and

jubilees. For this reason I command and testify to you that you may testify to them;

for after your death your children will disturb them, so that they will not make the

year three hundred and sixty-four days only, and for this reason they will go wrong

as to the new months and seasons and Shabbats and festivals, and they will eat all

kinds of blood with all kinds of flesh.

In the name of two witnesses

Enoch

Book 3 the book of the skylights

Here are excerpts from pages 57 and 63.

1 The chiefs of the heads of the thousands, who are placed over the whole creation

and over all the stars, have to do with the four inserted days, being inseparable from

their office, according to the reckoning of the figuring the year. Owing to them

men’s error, for those lights truly render service on the stations, one in the first

window, one in the third window of the skies, one in the fourth window, and one in

the sixth window. The exactness of the year is 3 done through its separate three

hundred and sixty-four stations. For these signs and the times and the years and

the days the malach Uriel showed to me.4 Blessed are all the tzadikim! Blessed are

all those who walk in the way of obedience, and never sin (as do the chattaim)! In

the reckoning of all their days, the sun traverses the skies, entering into and

departing from the windows for thirty days, with the chiefs of thousands of the

order of the stars, together with the four days inserted, those that divide the four

seasons of the year, and those who 5 go before them to properly insert the four

days. Owing to these four, the yeladim-a’am will be in error by not counting them

in the full numbering of the year. Yes, men will make mistakes and not accurately

mark them. 6 For they belong to the counting of the year and are recorded faithfully

forever – one in the first window and one in the third – one in the fourth and one in

the sixth – so the year is complete with three hundred and sixty-four days. 7

This count is accurate, and the recording of it exact; for the lights, months, feasts,

years, and days has Uriel opened up to me, the same as 8 that which יהוה subjected

the entire world creation and the sky-host. He has authority over night and day in

the skies to make the light give illumination to the bnei-a’am – the sun, moon, and

stars – 9 and all the powers of the skies that revolve in their orbital merkavot. Such

are the orders to the stars, orders that set them in their places in proper seasons,

festivals, and months.

Yahu(ah)shua

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be, in His name

" '.bless you יהוה' ,be with you.' and they answered him יהוה'

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yahu(ah)shua (

.Ben David [thou] , יהוה passed by, cried out, saying, Have mercy on us, O ( יהושע

And

Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do

unto you?

They say unto Him, יהוה , that our eyes may be opened. So Yahu(ah)shua had

compassion [on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of יהוה

keiYAH

nätzräya

Remember me and pray for me that יהוה will be gracious unto me and be merciful

unto my sins which I have sinned against him. Peace be to them that read and that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire,

or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the

Ruakh

HaQodesh, of which he is not the master, but the dispenser. He who preaches to get

a

living, or make a fortune, is guilty of the most infamous sacrilege

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh