היהאYâwHu is First

Debarim 6:4Above all things

Study begins on Page 18

(the fathers name)English is written (left to right Hebrew right to left)

(Yâwhu/ אהיה) Sola scriptura

YâwHuaHהיהב

The name of His Word, who lived among us

7YâwHuaH

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Ishra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the( Atonement)

Reconciliation of the Dvar HaRitztzuyLet this day be a Day of Reconciliation and regeneration

(A-HaYaH (He was), HAYAH (He is), and A-HaYaH (He will be).

באI AM HE

היהב היהא YâwHu, (I AM) YâwHuaH`

Hear Y’Ishra’al Yâwhu is First

He (Y’ishra’al) will rule as YâwHu.)

There seems to be some confusion with my spelling of I’shra’al, in its present form and future has Y’Ishra’al, many the believe that al stands for Allah, if you look at the word Y’Ishra’al; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YâwHuDaH; The ISH is the name for man who’s

Covenant is with Ra (Yâwhu) who is Al ( aleph)(I AM HE)

YâwHu echad,2 in 1

I AM

Debarim 6:4Hear, Y’Ishra'al: Yâwhu is our Aluahymn! YâwHu is First

(1 nation shall rule in his Kingdom; it is open to all)

Repentance believe be immersed into the Nation of Ishra’al become priests and kings in situ awaiting the kingdom of YâwHu

upon this earth,

Debarim 6:5And you shall love [long for] Yâwhu, your Aluahymn with all your heart, and with all your being, and with all your might. (me'ode)

Exact Hebrew translation.

Debarim 6:4 

 Here, O Y’Ishra'al,I AM HE

WHO IS SELF EXISTENT,

The Great 'Al of All Increase

Y aw HH

; I AM HEWHO IS SELF EXISTENT,

The Only One.]  exact Hebrew translation.

היהבYâwHuaH

Often spoke of Himself has

I AMMy Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,I AM / WILL BE WHAT I AM / WILL BE:

היהאAluahymn of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob), has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I

appeared to Abraham, to Yitzchak, and to Ya’aqob as YaHH [the almighty]. And my name,

היהאwas not well known (famous) to them.

היהא Aluahymn Tzva’ot,

היהבYâwHuaH

is his name.The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”(the Scriptures alone is authoritative for faith)

היהבYâwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (I’shra’al)YâwHuaH

‘Nätzräya king of I’shra’al(in His Name)

היהאYâwhu

(Fathers name),is the Name of the Creator?

היהב YâwHuaH

is his Human Form is His SonAluahymn

[Al-u-heem - ALHYM] means "Mighty Ones “or "Power"Qodesh

Means Set-apart, Pure. Kodesh

(Qodesh) also means "Set-apart"Rúakh (Rúakh) is the Ibriy (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

ANY HuWE(I am He)

Tehillim 27:5For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises

me up.is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray,

and hear from

היהב YâwHuaH

Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but insteadbe aware the

היהאOf Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts to Him?

Mt 6:5-8When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell

you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray

to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain

repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore, don’t be like them, don't you see that your Father knows what things you need

before you ask Him.The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in

darkness.It is written

Lu 11:33“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the

Light.Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

3D menor’ah is the ribcage that protects the Heart ( light)The lamp of the body is the eye. Therefore, when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore, see whether the

light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of

Light, as when the Lamp with its bright shining gives you Light.”The Menorah is the only symbol created by

היהב YâwHuaH

With this in mind, heart soul and strength let us study together in the Rúakh

And now brothers and sistersCome out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that

is what the Bible does. This opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Rúakh of

היהאHas moved your Rúakh to seek out his word

www.slideshare.net/Keiyah

Here is the endurance of the set-apart ones, here are those guarding the commands of YâwHu and the belief of YawHuaH.

!!! WHY SOLA SCRIPTURA!!!

The TORAH is the WAY of YÄWHU; given through HIS COMMANDMENTS; it is not a RELIGION, but a WAY of LIFE,

GRANTED to YOU and ME. By the GRACE of YÄWHU; spoken by the TESTIMONY of YÄWHUAH

These teachings are not mine, but the word sent unto his remnant of the remnant at these “end of Age”: it’s not served by man’s ideologies, but is the truth revealed to us; whom he

has chosen; from all walks of life, to be a nation and a kingdom; and is open to all who heed the call;

And the dragon was enraged with the woman, (assembly) and he went to fight with the remnant of her seed,( mankind) those guarding the commands of YâwHu and possessing the witness

of YâwHuaH HaMeshiakh.

LET NOT THE DARKNESS ROB YOU OF THE LIGHT

Dan 7:25And it shall speak words opposing the Highest, and it will wear

down the pure ones of the Most High Ones, and it will try to change set times (Festivals) and Torah, (Torahlessness) and they shall be granted into its hand for a time and times and half of a

time.And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I

cast you away! Depart from Me, all ye workers of

Torahlessness!’ So that in them is fulfilled the prediction of Yshá’Yâhuw, which says: “You shall surely hear, but you shall not understand; and

you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with

their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should

cure them. False worshippers of the

Sun Moon and Stars

The Hebrew Scripture is fully aware of that. Deuteronomy declares the worship of sun, moon,

and stars as allotted by

היהא that is to all the other peoples

But strictly forbidden for Y’Ishra’al

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh

(bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol

HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun,

the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to

these [things] that

היהאhas apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them think they can be gods

too. We can only understand what

היהאAllows us to know about Himself, and we cannot control what

we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them

to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with

היהאDev 4:20

But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him

an Am Nachalah (a people of inheritance), as ye are Yom hazeh.

"But

היהאhas selected you, and brought you out from the crucible of

iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case]

today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while

feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were

going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהאHad no use for it at this point. Prized possession: How

awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He

considered a mere drop in the bucket in comparison

Yshá’Yâhuw 40:15?Surely the Gowyím are like a drop in a bucket, and are

accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as dust

on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

היהאHow many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around

Yerushalayim; them also thatBurned ketoret unto Ba'al, to the shemesh, and to the yarei'ach,

and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns

of YahuwDah had appointed to burn incense on the high places in the cities of YahuwDah and in the places all around

Yerushalayim, and those who burned incense to Ba’al, to the sun, and to the moon, and to the constellations, and to all the

host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had dedicated to the shemesh, at the entrance of the Beis

Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot

Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of

YahuwDah had given to the sun, at the entrance to the House of

היהא By the room of Nathan melek the eunuch, that were in the court. And he

burned the chariots of the sun with fire.

Yirmeyahu 8:2And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a

kever; they shall be like domen upon the surface of ha'Ath'am

Yirmeyahu 8:2 ;( modern version)And shall spread them before the sun and the moon and all the

host of the heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face

of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach

(entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs

toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the

House of

היהאAnd there, at the door of the

Hĕkal of

היהאBetween the porch and the altar, were about twenty-five men

with their backs toward theHĕkal of

היהא

B’nei (Beis) Y’Ishra’alHe (Y’ishra’al will rule as YâwHu.)

It is not a Question of knowing his Name, it’s a question not of denying his Name

The True Scriptual Calendar:

2016(Fall feasts)

# = to observe Passover meal on Tuesday night after sunset and note that the Meshiakh was crucified at 12 Noon the next day on Wednesday and died at 3:00PM that same Wednesday

afternoon.*= is a High Sabbath observed starting at sunset the night

before (this is to be observed similar to a regular Sabbath but keeping

in mind the significance of the Feast Being Observed).

First day of sacred year. March 17th

( Thursday)

7 Festivals days of YâwHu

March 29th#- 3Oth Passover

(Tues to Wed)

March 31* -6th* Feast of Unleavened Bread

(Thurs-wed)

April 29th Second Passover

(Friday)

* May 24th Pentecost

(Sunday)

* September 15th Day of Trumpets

(Thursday)

* September 24nd Day of Atonement

(Saturday)(observe the ninth day from evening to evening)

Thereby setting the calendar to rights for the year ( your Sabbath)

* September 29th-october 5th Feast of Tabernacles

(Thurs-wed)

*October 6th Last Great Day

(Thursday)

“Prove all things”

The true calendar has to meet all of the specifications for units of time given in the Scripture.

The true calendar has to be solar as the Feast Days are directly linked to the agricultural year.

The true calendar also has to have the following units of time:

1 Day = night time + day time = 24 Hours (Bber.1:5, Yâhuwchânâ´n 11:9)

And ALuahymn called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be

morning, the first day. Yahu (ah)'shua answered, “Are there notTwelve hours in the day? If anyone walks in the day, he does

not stumble, because he sees the light of this world.

1 Week = 7 Days (Bber.1:1-31; Bber.2:1-3)

In the beginning ALuahymn created the heavens and the earth. And the earth came to be formless and empty, and darkness

was on the face of the deep. And the Ruakh of ALuahymn was moving

on the face of the waters. And ALuahymn said, “Let light come to be,” and light came to be. And ALuahymn saw the light, that

it was good. And ALuahymn separated the light from the darkness. And ALuahymn called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came

to be morning, the first day. And ALuahymn said, “Let an expanse come to be in the midst of the waters, and let it

separate the waters from the waters.” And ALuahymn made the expanse, and separated the waters which were under the

expanse from the waters which were above the expanse. And it came to be so. And ALuahymn called the expanse ‘heavens.’

And there came to be evening and there came to be morning, the second day. And ALuahymn said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it came to be so. And ALuahymn called the

dry land ‘earth,’ and the collection of the waters He called ‘seas.’ And ALuahymn saw that it was good. And ALuahymn

said, “Let the earth bring forth grass, the plant that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itsef, on the earth.” And it came to be so. And the

earth brought forth grass, the plant that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And ALuahymn saw that it was good. And there came to be evening and there came to be morning, the third day. And ALuahymn said, “Let lights come to be in the

expanse of the heavens to separate the day from the night, and let them be for signs and appointed times, and for days and

years, and let them be for lights in the expanse of the heavens to give light on the earth.” And it came to be so. And ALuahymn made two great lights: the greater light to rule the day, and the lesser light to rule the night, and the stars. And ALuahymn set them in the expanse of the heavens to give light on the earth,

and to rule over the day and over the night, and to separate the light from the darkness. And ALuahymn saw that it was good. And there came to be evening and there came to be morning, the fourth day. And ALuahymn said, “Let the waters teem with shoals of living creatures, and let birds fly above the earth on

the face of the expanse of the heavens.” And ALuahymn created great sea creatures and every living creature that

moves, with which the waters teemed, according to their kind, and every winged bird according to its kind. And ALuahymn saw

that it was good. And ALuahymn blessed them, saying, “Bear fruit and increase, and fill the waters in the seas, and let the

birds increase on the earth.” And there came to be evening and there came to be morning, the fifth day. And ALuahymn said, “Let the earth bring forth the living creature according to its

kind: livestock and creeping creatures and beasts of the earth, according to its kind.” And it came to be so. And ALuahymn made the beast of the earth according to its kind, livestock

according to its kind, and all that creep on the earth according to its kind. And ALuahymn saw that it was good. And ALuahymn

said, “Let Us make man in Our image, according to Our likeness, and let them rule over the fish of the sea, and over the

birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.” And ALuahymn created the man in His image, in the image of ALuahymn He created him – male and female He

created them. And ALuahymn blessed them, and ALuahymn said to them, “Bear fruit and increase, and fill the earth and

subdue it, and rule over the fish of the sea, and over the birds of the heavens, and over all creatures moving on the earth.” And ALuahymn said, “See, I have given you every plant that

yields seed which is on the face of all the earth, and every tree whose fruit yields seed, to you it is for food. “And to every beast

of the earth, and to every bird of the heavens, and to every creeping creature on the earth, in which there is life, every

green plant is for food.” And it came to be so. And ALuahymn saw all that He had made, and see, it was very good. And there

came to be evening and there came to be morning, the sixth day. Thus the heavens and the earth were completed, and all their array. And on the seventh day ALuahymn completed His work which He had done, and He rested on the seventh day

from all His work which He had made. And ALuahymn blessed the seventh day and set it apart, because on it He rested from

all His work which ALuahymn in creating had made.1 Month = 30 Days

(Bber.7:11,24; Bber.8:3,4; Dis.11:2,3; Dis.12:6; Dis.13:5)

In the six hundredth year of Noakh’s life, in the second month, the seventeenth day of the month, on that day all the fountains

of the great deep were broken up, and the windows of the heavens were opened. And the waters were mighty on the earth, one hundred and fifty days. And the waters receded

steadily from the earth, and at the end of the hundred and fifty days the waters diminished. And in the seventh month, the

seventeenth day of the month, the ark rested on the mountains of Ararat.Dis.11:2,3

“But cast out the court which is outside the Dwelling Place, and do not measure it, for it has been given to the gentiles, and they shall trample the set-apart city under foot for forty-two

months. And I shall give unto my two witnesses, and they shall prophesy one thousand two hundred and sixty days, clad in

sackcloth.” And the woman fled into the wilderness, where she has a place prepared by ALuahymn, to be nourished there one

thousand two hundred and sixty days. And he was given a mouth speaking great matters and blasphemies, and he was

given authority to do so forty-two months.1 Year = 12 Months (I Kings 4:7);

And Shelomoh had twelve governors over all Ishra’al, who provided food for the sovereign and his household – each one

made provision for one month of the year –I Chronicles 27:1-15)

And the children of ‘Ishra’al according to their number, the heads of fathers’ houses, and the commanders of thousands and hundreds and their officers, served the sovereign in all

matters of the divisions which came in and went out month by month throughout all the months of the year, each division

having twenty-four thousand.Over the first division for the first month was Yashobbʽam son

of Zabbdi’al

And over the division of the second month was Doddai an Ahhohhite,

for the third month was Benayahu, son of Yehoyadda the priest,The fourth for the fourth month was Asah’al the brother of

Yo’abb,

The fifth for the fifth month was Shamhuth the YizrahhiteThe sixth for the sixth month was Ira son of Iqqĕsh the

Teqowite,The seventh for the seventh month was HHĕlets the Pelonite

The eighth for the eighth month was Sibbekkai the HHushathite,The ninth for the ninth month was Abbiʽezer the Anathothite,The tenth for the tenth month was Maharai the Netophathite,

The eleventh for the eleventh month was Benayah the Pirathonite,

The twelfth for the twelfth month was HH eldai the Netophathite,

1 Year = 12 Months x 30 Days = 360 Days

1st Day of the Year = 5th Day of the week

(Bber.1:14-19;)And ALuahymn said, “Let lights come to be in the expanse of the heavens to separate the Day from the night, and let them be for signs and appointed times, and for days and years, and

let them be for lights in the expanse of the heavens to give light on the earth.” And it came to be so. And ALuahymn made two great lights: the greater light to rule the day, and the lesser

light to rule the night, and the stars. And ALuahymn set them in the expanse of the heavens to give light on the earth, and to

rule over the day and over the night, and to separate the light from the darkness. And ALuahymn saw that it was good. And there came to be evening and there came to be morning, the

fourth day.Since the solar year is based on the sun and the sun was

created or reset on the 4th Day of the Week, it makes sense that the solar year starts with the 5th Day of the

Week after the creationor resetting of the sun was

complete. Sundown on Wednesday marks the end of the 4th Day, and begins the 5th Day of the Week. So the

Year begins at sundown on Wednesday night with

the beginning of the 5th Day of the Week.

The agricultural year is directly linked to the Feast Days and the Calendar

Shemot.23:14-17“Three times in the year you are to observe a festival to Me:

“Guard the Festival of Unleavened Bread. Seven days you eat unleavened bread, as I commanded you, at the time appointed in the month of Abib – for in it you came out of Mitsrayim – and do not appear before Me empty-handed; and the Festival of the Harvest, the first- fruits of your labours which you have sown in the field; and the Festival of the Ingathering at the outgoing of the year, when you have gathered in the fruit of your labours from the field. “Three times in the year all your males are to

appear before the Master YâwHu.Shemot.34:21-23

“Six days you work, but on the seventh day you rest – in ploughing time and in harvest you rest. “And perform the Festival of Weeks for yourself, of the first-fruits of wheat

harvest, and the Festival of Ingathering at the turn of the year. “Three times in the year all your men are to appear before the

Master, YâwHu, the ALuahymn of ‘Ishra’al1st Month = Passover, Feast of Unleavened Bread

-beginning of the Barley Harvest with the Sheaf Offering

(Ex.12:2;This month is the beginning of months for you, it is the first

month of the year for you.Lev.23:5-15).

‘In the first month, on the fourteenth day of the month, between the evenings, is the Passover to YâwHu. ‘And on the

fifteenth day of this month is the Festival of Unleavened Bread to YâwHu – seven days you eat unleavened bread. ‘On the first

day you have a set-apart gathering, you do no servile work. ‘And you shall bring an offering made by fire to YâwHu for

seven days. On the seventh day is a set-apart gathering, you do no servile work.’ ” And YâwHu spoke to Mosheh, saying, “Speak to the children of ‘Ishra’al and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. ‘And he shall wave the sheaf before YâwHu, for your acceptance. On the morrow after the Sabbath the priest waves it. ‘And on that day when you wave the sheaf, you shall prepare

a male lamb a year old, a perfect one, as a burnt offering to YâwHu, and its grain offering: two-tenths of an ĕphah of fine

flour mixed with oil, an offering made by fire to YâwHu, a sweet fragrance, and its drink offering: one-fourth of a hin of wine.

‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your

ALuahymn – a law forever throughout your generations in all your dwellings. ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you

shall count for yourselves: seven completed Sabbaths.3rd Month= Feast of Weeks (Pentecost) - end of the

Wheat Harvest

(Lev.23:16-22).‘Until the morrow after the seventh Sabbath you count fifty

days, then you shall bring a new grain offering to YâwHu. ‘Bring from your dwellings for a wave offering two loaves of bread, of

two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to YâwHu. ‘And besides the bread, you shall bring

seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to YâwHu, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to YâwHu. ‘And you shall offer one male goat

as a sin offering, and two male lambs a year old, as a peace offering. ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before YâwHu, besides the

two lambs. They are set-apart to YâwHu for the priest. ‘And on this same day you shall proclaim a set-apart gathering for

yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations. ‘And when you

reap the harvest of your land do not completely reap the corners of your field when you reap, and do not gather any

gleaning from your harvest. Leave them for the poor and for the stranger. I am YâwHu your ALuahymn.’”7th Month = Feast of Tabernacles –

the end of the agricultural year and the ingathering of grapes, olives, pomegranates, dates, etc.

(Lev.23:23-44).And YâwHu spoke to Mosheh, saying, “Speak to the children of ‘Ishra’al saying, ‘In the seventh month, on the first day of the

month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering. ‘You do no servile work, and you shall

bring an offering made by fire to YâwHu.’” And YâwHu spoke to Mosheh, saying, “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to YâwHu. “And you do no work on that same day, for it is

the Day of Atonement, to make atonement for you before YâwHu your ALuahymn. “For any being who is not afflicted on that same day, he shall be cut off from his people. “And any

being who does any work on that same day, that being I shall destroy from the midst of his people. “You do no work – a law

forever throughout your generations in all your dwellings. ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the

ninth day of the month at evening, from evening to evening, you observe your Sabbath.” And YâwHu spoke to Mosheh, saying, “Speak to the children of ‘Ishra’al saying, ‘On the

fifteenth day of this seventh month is the Festival of Booths for seven days to YâwHu. ‘On the first day is a set-apart gathering,

you do no servile work. ‘For seven days you bring an offering made by fire to YâwHu. On the eighth day there shall be a set-

apart gathering for you, and you shall bring an offering made by fire to YâwHu. It is a closing festival, you do no servile work.

‘These are the appointed times of YâwHu which you proclaim as set-apart gatherings, to bring an offering made by fire to

YâwHu, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day – besides the

Sabbaths of YâwHu, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to YâwHu. ‘On the fifteenth day of the seventh month, when you

gather in the fruit of the land, observe the festival of YâwHu for seven days. On the first day is a rest, and on the eighth day a

rest. ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and

willows of the stream, and shall rejoice before YâwHu your ALuahymn for seven days. ‘And you shall observe it as a festival

to YâwHu for seven days in the year – a law forever in your Generations. Observe it in the seventh month. ‘Dwell in booths for seven days; all who are native Y’Ishra’alites dwell in booths,

so that your Generations know that I made the children of I’shra’al dwell in booths when I brought them out of the land of

Mitsrayim. I am YâwHu your ALuahymn.’” Thus did Mosheh speak of the appointed times of YâwHu to the children of

Ishra’al.Now that we know what units of time the true calendar consists of, we can now look for a calendar that meets

these criteria.

The True Calendar of the Scripture

The only Calendar that meets all of these criteria is the Solar Calendar found at Qumran

mentioned in Mismarot from Cave IV, also mentioned in the Book of Enoch (I Enoch)

Chap.72-75,After this law I beheld another law of an inferior luminary, the

name of which is the moon, and the orb of which is as the orb of heaven. Its chariot, which it secretly ascends, the wind blows; and light is given to it by measure Every month at its exit and

entrance it becomes changed; and its periods are as the periods of the sun. And when in like manner its light is to exist, (79) its

light is a seventh portion from the light of the sun. (79) And when in…is to exist. I.e., when the moon is full ( Knibb , p. 171). Thus it rises, and at its commencement towards the east goes forth for thirty days. At that time it appears, and becomes to

you the beginning of the month. Thirty days it is with the sun in the gate from which the sun goes forth .Half of it is in extent

seven portions, one half; and the whole of its orb is void of light, except a seventh portion out of the fourteen portions of its light. And in a day it receives a seventh portion, or half that portion,

of its light. Its light is by sevens, by one portion, and by the half of a portion. Its sets with the sun. And when the sun rises, the

moon rises with it; receiving half a portion of light. On that night, when it commences its period, previously to the day of the month, the moon sets with the sun.And on that night it is

dark in its fourteen portions, that is, in each half; but it rises on that day with one seventh portion precisely, and in its progress declines from the rising of the sun .During the remainder of its

period its light increases to fourteen portions.Chapter 73

Then I saw another progress and regulation which He effected in the law of the moon. The progress of the moons, and

everything relating to them, Uriel showed me, the Scared Messengers who conducted them all. Their stations I wrote

down as he showed them to me.I wrote down their months, as they occur, and the appearance of their light, until it is

completed in fifteen days.In each of its two seven portions it completes all its light at rising and at setting. On stated months

it changes its settings; and on stated months it makes its progress through each gate. In two gates the moon sets with

the sun, viz. in those two gates which are in the midst, in the third and fourth gate. From the third gate it goes forth for seven days, and makes its circuit .Again it returns to the gate whence the sun goes forth, and in that completes the whole of its light. Then it declines from the sun, and enters in eight days into the

sixth gate, and returns in seven days to the third gate, from which the sun goes forth. When the sun proceeds to the fourth gate, the moon goes forth for seven days, until it passes from

the fifth gate .Again it returns in seven days to the fourth gate, and completing all its light, declines, and passes on by the first gate in eight days; And returns in seven days to the fourth gate, from which the sun goes forth. Thus I beheld their stations, as according to the fixed order of the months the sun rises and

sets .At those times there is an excess of thirty days belonging to the sun in five years; all the days belonging to each year of the five years, when completed, amount to three hundred and sixty-four days; and to the sun and stars belong six days; six days in each of the five years; thus thirty days belonging to

them; So that the moon has thirty days less than the sun and stars. The moon brings on all the years exactly, that their

stations may come neither too forwards nor too backwards a single day; but that the years may be changed with correct

precision in three hundred and sixty-four days. In three years the days are one thousand and ninety-two; in five years they

are one thousand eight hundred and twenty; and in eight years two thousand nine hundred and twelve days. To the moon alone belong in three years one thousand and sixty-two days; in five years it has fifty days less than the sun, for an addition being made to the one thousand and sixty-two days, in five years

there are one thousand seven hundred and seventy days; and the days of the moon in eight years are two thousand eight

hundred and thirty-two days. For its days in eight years are less than those of the sun by eighty days, which eighty days are its

diminution in eight years. The year then becomes truly complete according to the station of the moon, and the station of the sun; which rise in the different gates; which rise and set

in them for thirty days.

Chapter 74These are the leaders of the chiefs of the thousands, those

which preside over all creation, and over all the stars; with the four days which are added and never separated from the place

allotted them, according to the complete calculation of the year. And these serve four days, which are not calculated in the

calculation of the year. Respecting them, men greatly err, for these luminaries truly serve, in the dwelling place of the world, one day in the first gate, one in the third gate, one in the fourth gate, and one in the sixth gate .And the harmony of the world becomes complete every three hundred and sixty-fourth state of it. For the signs, The seasons, The years And the days, Uriel showed me; the Messengers whom the Lord of glory appointed over all the luminaries. Of heaven in heaven, and in the world; that they might rule in the face of the sky, and appearing over the earth, become Conductors of the days and nights: the sun,

the moon, the stars, and all the ministers of heaven, which make their circuit with all the chariots of heaven. Thus Uriel

showed me twelve gates open for the circuit of the chariots of the sun in heaven, from which the rays of the sun shoot forth.

From these proceed heat over the earth, when they are opened in their stated seasons. They are for the winds and the spirit of

the dew, when in their seasons they are opened; opened in heaven at its extremities. Twelve gates I beheld in heaven, at

the extremities of the earth, through which the sun, moon, and stars, and all the works of heaven, proceed at their rising and setting. Many windows also are open on the right and on the left. One window at a certain season grows extremely hot. So also are there gates from which the stars go forth as they are

commanded, and in which they set according to their number. I saw likewise the chariots of heaven, running in the world above to those gates in which the stars turn, which never set. One of these is greater than all, which goes round the whole world.

Chapter 75And at the extremities of the earth I beheld twelve gates open for all the winds, from which they proceed and blow over the

earth. Three of them are open in the front of heaven, three in the west, three on the right side of heaven, and three on the

left. The first three are those which are towards the east, three are towards the north, three behind those which are upon the left, towards the south, and three on the west. From four of

them proceed winds of blessing, and of health; and from eight proceed winds of punishment; when they are sent to destroy the earth, and the heaven above it, all its inhabitants, and all

which are in the waters, or on dry land .The first of these winds proceeds from the gate termed the eastern, through the first gate on the east, which inclines southwards. From this goes

forth destruction, drought, heat, and perdition. From the second gate, the middle one, proceeds equity. There issue from it rain,

fruitfulness, health, and dew; and from the third gate northwards, proceed cold and drought .After these proceed the

south winds through three principal gates; through their first gate, which inclines eastwards, proceeds a hot wind. But from the middle gate proceed grateful odour, dew, rain, health, and

life. From the third gate, which is westwards, proceed dew, rain, blight, and destruction. After these are the winds to the north,

which is called the sea. They proceed from three gates. The first (80) gate is that which is on the east, inclining southwards; from this proceed dew, rain, blight, and destruction. From the middle

direct gate proceed rain, dew, life, and health. And from the third gate, which is westwards, inclining towards the south,

proceed mist, frost, snow, rain, dew, and blight.(80) First. Or, "seventh" (Knibb, p. 178).

After these in the fourth quarter are the winds to the west. From the first gate, inclining northwards, proceed dew, rain, frost,

cold, snow, and chill; from the middle gate proceed rain, health, and blessing; And from the last gate, which is southwards, proceed drought, destruction, scorching, and perdition. The account of the twelve gates of the four quarters of heaven is

ended. All their laws, all their infliction of punishment, and the health produced by them, have I explained to you, my son

Methuselah. (81)

81) Mathusala. Enoch's son, Methuselah. Cp. 82)Bber. 5:21. as well as in the

Book of Jubilees

Chap.6:23-38,

And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh

month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained as a

testimony forever. And Noakh ordained them for himself as feasts for the Generations forever, so that they have become

thereby a memorial unto him. And on the new moon of the first month he was bidden to make for himself an ark, and on that (day) the earth became dry and he opened (the ark) and saw

the earth. And on the new moon of the fourth month the mouths of the depths of the abyss beneath were closed. And on

the new moon of the seventh month all the mouths of the abysses of the earth were opened, and the waters began to

descend into them. And on the new moon of the tenth month the tops of the mountains were seen, and Noakh was glad. And

on this account he ordained them for himself as feasts for a memorial for ever, and thus are they ordained.

and has the following characteristics:

This calendar has 1 Week = 7 Days, 1 Month = 30 Days, 1 Year = 12 Months,

1 Year= 360 Days plus 4 intercalary days to make an even 364 Day Year which is perfectly divisible by the

7 day week to give 52 Weeks a year, 1st Day of the Year = 5th Day of the Week;

1st Month = start of the Barley Harvest.

This is a fixed Calendar with the 1st Day of the Year and the 1st Day of each 3 month period falling on Wednesday night the

beginning of the 5th Day of the Week. The dates of the feasts are also fixed with a particular day of any given month being on

the same day of the week every year. One intercalary day is fixed at the end of each 3-month period and acts as a buffer or division point between the next season or 3 month period. Each season or 3 month period has exactly 13 weeks. Here is what the reconstructed calendar looks like (keeping in mind that as

Sabbath is on Saturday but starts Friday night so all the days in this calendar start the night before):

Reference: "Ten Years of Discovery in the Wilderness of Judea" by J.T.Milik 1959

Intercalating the True Calendar of the Scripture:To date scholars have not been able to determine how to

properly intercalate this calendar. Of necessity, since we as believers have to know when to keep the Feast Days using the

True Calendar of the Scripture, we also must be able to intercalate this calendar. The solar year consists of

approximately 365 1/4 days per year. The beginning of the solar year also starts at the Spring or Vernal Equinox on about March 21. In scientific terms this is 0 degrees or 360 degrees. Since the length of the solar year is not evenly divisible by a whole number of days it is difficult to have a solar calendar line up with the solar year. The Gregorian calendar which most of us use, has 365 days. But to keep the calendar in line with the

solar year the 1/4 day must be accounted for. To take care of this loss of 1/4 days per year, the Gregorian calendar is

intercalated every 4 years during which time 4 x 1/4 days = 1 day was lost. Therefore, every four years we have a leap year of

366 days and that extra day is added on February 29.

With the True Biblical Calendar a year consists of 360 days + 4 intercalary days to give 364 days per year. So 1 1/4 days is lost

each year. Therefore, every 5 or 6 years this calendar is

intercalated by one week. This method is very simple and the calendar becomes self-correcting. The calendar gets its starting

point when the Spring Equinox is on the 4th Day of the Week Yerushalayim Time between Tuesday sunset to Wednesday

sunset. As 5 or 6 years pass, the Spring Equinox again is on the 4th Day of the Week. This is when the calendar is intercalated

by one week. This keeps the calendar always within approximately one week from the Spring Equinox. It is critical to

keep the calendar synchronized with the Spring Equinox because the Feast Days along with the calendar are directly

linked to the agricultural year which is in turn directly linked to the solar year.

Book of JubileesAnd command you the children of Ishra’al that they observe the years according to this reckoning- three hundred and sixty-four

days, and will constitute a complete year, and they will not disturb its time from its days and from its feasts; for everything will fall out in them according to their testimony, and they will

not leave out any day nor disturb any feasts. But if they do neglect and do not observe them according to His

commandment, then they will disturb all their seasons and the years will be dislodged from this and they will neglect their

ordinances. And all the children of Ishra’al will forget and will not find the path of the years, and will forget the new months, and seasons, and Shabbats and they will go wrong as to all the order of the years .For I know and from henceforth will I declare

it unto you, and it is not of my own devising; for the book is written before me, and on the heavenly tablets the division of

days is ordained, lest they forget the feasts of the covenant and walk according to the feasts of the nations after their error and

after their ignorance. For there will be those who will assuredly make observations of the moon -how it

disturbs the seasons and comes in from year to year ten days too soon. For this reason the years will come upon them

when they will disturb, and make abominable the day of testimony, and an unclean day a feast day, and they will

confound all the days, the kodesh with the unclean, and the unclean day with the kodesh; for they will go wrong as to the

months and Shabbats and feasts and jubilees. For this reason I command and testify to you that you may testify to them; for after your death your children will disturb them, so that they

will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the new months and seasons and Shabbats and festivals, and they will eat all kinds

of blood with all kinds of flesh.

Blessed are all the tsaddikimIn the name of two witnesses

EnochBook 3 the book of the skylights

Here are excerpts from pages 57 and 63.

1 The chiefs of the heads of the thousands, who are placed over the whole creation and over all the stars, have to do with the

four inserted days, being inseparable from their office, according to the reckoning of the figuring the year. Owing to them men’s error, for those lights truly render service on the

stations, one in the first window, one in the third window of the skies, one in the fourth window, and one in the sixth window. The exactness of the year is done through its separate three hundred and sixty-four stations. For these signs and the times and the years and the days the malach Uriel showed

to me.4 Blessed are all the tzadikim! Blessed are all those who walk in the way of obedience, and never sin (as do the

chattaim)! In the reckoning of all their days, the sun traverses the skies, entering into and departing from

the windows for thirty days, with the chiefs of thousands of the order of the stars, together with the four days inserted,

those that divide the four seasons of the year, and those who 5 go before them to properly insert the four days. Owing to these four, the yeladim-a’am will be in error by not counting them in

the full numbering of the year. Yes, men will make mistakes and not accurately mark them. 6 For they belong to the counting of

the year and are recorded faithfully forever – one in the first window and one in the third – one in the fourth and one in the sixth – so the year is complete with three hundred and

sixty-four days. 7 This count is accurate, and the recording of it exact; for the lights, months, feasts, years, and days has Uriel

opened up to me, the same as 8 that which YâwHu subjected the entire world creation and the sky-host. He has authority

over night and day in the skies to make the light give illumination to the bnei-a’am – the sun, moon, and stars – 9 and all the powers of the skies that revolve in their orbital merkavot.

Such are the orders to the stars, orders that set them in their places in proper seasons, festivals, and months.

. Let this be your prayer too

shalowm

יהוהשועYâwHuaH

Aluahymn YâwHuaH ‘HaMeshiakh

In His Name

Blessed be, in His name

Yâwhu be with you.' and they answered him, Yâwhu bless you.' "

Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard that

YâwHuaH passed by, cried out, saying, Have mercy on us, O Yâwhu, [thou]

Ben David. An YâwHuaH stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâwhu, that our eyes may be opened. So YâwHuaH had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yoursshalowm in Righteousness

by the GRACE of Yâwhu

GO I

Keiyah

Remember me and pray for me that Yâwhu will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable

support while in the work. Should never preach for hire, or make a secular traffic of the Rúakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the

Rúakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

The Everlasting Covenant is The Sabbath

YâwHuaH `HaMeshiakh

be with your Rúakh