Acknowledge and profess His name,

zhwh

YâwHu

zhwhswa

âwHh

Feast days # = to observe Passover meal on Tuesday night after sunset and note that

the Meshiakh was crucified at 12 Noon the next day on Wednesday and

died at 3:00PM that same Wednesday afternoon.

*= is a High Sabbath observed starting at sunset the night before

(this is to be observed similar to a regular Sabbath but keeping in mind the

significance of the Feast Being Observed).

First day of sacred year. March 16th

( Thursday)

March 28th#- 29th

Passover

(Tues to Wed)

March 30* -5th* April

Feast of Unleavened Bread

(Thurs-wed)

April 28th

Second Passover

(Friday)

* May 21th

Pentecost

(Sunday)

* September 14th

Day of Trumpets

(Thursday)

* September 23rd

Day of Atonement

(Saturday)

(observe the ninth day from evening to evening)

Thereby setting the calendar to rights for the year

( your Sabbath)

* September 28th-october 4th

Feast of Tabernacles

(Thurs-wed)

*October 5th Last Great Day

(Thursday)

The true calendar has to meet all of the specifications for units of time given

in the Scripture.

The true calendar has to be solar as the Feast Days are directly linked to

the agricultural year.

The true calendar also has to have the following units of time:

1 Day = night time + day time = 24 Hours

(Bber.1:5, Yâhuwchânâ´n 11:9)

And ALuahymn called the light ‘day’ and the darkness He called ‘night.’

And there came to be evening and there came to be morning, the first day.

Yahu (ah)'shua answered, “Are there not

Twelve hours in the day? If anyone walks in the day, he does not stumble,

because he sees the light of this world.

1 Week = 7 Days

(Bber.1:1-31; Bber.2:1-3)

In the beginning ALuahymn created the heavens and the earth. And the

earth came to be formless and empty, and darkness was on the face of the

deep. And the Ruakh of ALuahymn was moving

on the face of the waters. And ALuahymn said, “Let light come to be,” and

light came to be. And ALuahymn saw the light, that it was good. And

ALuahymn separated the light from the darkness. And ALuahymn called

the light ‘day’ and the darkness He called ‘night.’ And there came to be

evening and there came to be morning, the first day. And ALuahymn said,

“Let an expanse come to be in the midst of the waters, and let it separate the

waters from the waters.” And ALuahymn made the expanse, and separated

the waters which were under the expanse from the waters which were above

the expanse. And it came to be so. And ALuahymn called the expanse

‘heavens.’ And there came to be evening and there came to be morning, the

second day. And ALuahymn said, “Let the waters under the heavens be

gathered together into one place, and let the dry land appear.” And it came

to be so. And ALuahymn called the dry land ‘earth,’ and the collection of

the waters He called ‘seas.’ And ALuahymn saw that it was good. And

ALuahymn said, “Let the earth bring forth grass, the plant that yields seed,

and the fruit tree that yields fruit according to its kind, whose seed is in itsef,

on the earth.” And it came to be so. And the earth brought forth grass, the

plant that yields seed according to its kind, and the tree that yields fruit,

whose seed is in itself according to its kind. And ALuahymn saw that it was

good. And there came to be evening and there came to be morning, the third

day. And ALuahymn said, “Let lights come to be in the expanse of the

heavens to separate the day from the night, and let them be for signs and

appointed times, and for days and years, and let them be for lights in the

expanse of the heavens to give light on the earth.” And it came to be so. And

ALuahymn made two great lights: the greater light to rule the day, and the

lesser light to rule the night, and the stars. And ALuahymn set them in the

expanse of the heavens to give light on the earth, and to rule over the day

and over the night, and to separate the light from the darkness. And

ALuahymn saw that it was good. And there came to be evening and there

came to be morning, the fourth day. And ALuahymn said, “Let the waters

teem with shoals of living creatures, and let birds fly above the earth on the

face of the expanse of the heavens.” And ALuahymn created great sea

creatures and every living creature that moves, with which the waters teemed,

according to their kind, and every winged bird according to its kind. And

ALuahymn saw that it was good. And ALuahymn blessed them, saying,

“Bear fruit and increase, and fill the waters in the seas, and let the birds

increase on the earth.” And there came to be evening and there came to be

morning, the fifth day. And ALuahymn said, “Let the earth bring forth the

living creature according to its kind: livestock and creeping creatures and

beasts of the earth, according to its kind.” And it came to be so. And

ALuahymn made the beast of the earth according to its kind, livestock

according to its kind, and all that creep on the earth according to its kind.

And ALuahymn saw that it was good. And ALuahymn said, “Let Us make

man in Our image, according to Our likeness, and let them rule over the fish

of the sea, and over the birds of the heavens, and over the livestock, and over

all the earth and over all the creeping creatures that creep on the earth.”

And ALuahymn created the man in His image, in the image of ALuahymn

He created him – male and female He created them. And ALuahymn

blessed them, and ALuahymn said to them, “Bear fruit and increase, and fill

the earth and subdue it, and rule over the fish of the sea, and over the birds

of the heavens, and over all creatures moving on the earth.” And ALuahymn

said, “See, I have given you every plant that yields seed which is on the face

of all the earth, and every tree whose fruit yields seed, to you it is for food.

“And to every beast of the earth, and to every bird of the heavens, and to

every creeping creature on the earth, in which there is life, every green plant

is for food.” And it came to be so. And ALuahymn saw all that He had

made, and see, it was very good. And there came to be evening and there

came to be morning, the sixth day. Thus the heavens and the earth were

completed, and all their array. And on the seventh day ALuahymn

completed His work which He had done, and He rested on the seventh day

from all His work which He had made. And ALuahymn blessed the seventh

day and set it apart, because on it He rested from all His work which

ALuahymn in creating had made.

1 Month = 30 Days

(Bber.7:11,24; Bber.8:3,4; Dis.11:2,3; Dis.12:6; Dis.13:5)

In the six hundredth year of Noakh’s life, in the second month, the

seventeenth day of the month, on that day all the fountains of the great deep

were broken up, and the windows of the heavens were opened. And the

waters were mighty on the earth, one hundred and fifty days. And the waters

receded steadily from the earth, and at the end of the hundred and fifty days

the waters diminished. And in the seventh month, the seventeenth day of the

month, the ark rested on the mountains of Ararat.

Dis.11:2,3

“But cast out the court which is outside the Dwelling Place, and do not

measure it, for it has been given to the gentiles, and they shall trample the

set-apart city under foot for forty-two months. And I shall give unto my two

witnesses, and they shall prophesy one thousand two hundred and sixty

days, clad in sackcloth.” And the woman fled into the wilderness, where she

has a place prepared by ALuahymn, to be nourished there one thousand

two hundred and sixty days. And he was given a mouth speaking great

matters and blasphemies, and he was given authority to do so forty-two

months.

1 Year = 12 Months

(I Kings 4:7);

And Shelomoh had twelve governors over all Ishra’al, who provided food for

the sovereign and his household – each one made provision for one month of

the year –

I Chronicles 27:1-15)

And the children of ‘Ishra’al according to their number, the heads of fathers’

houses, and the commanders of thousands and hundreds and their officers,

served the sovereign in all matters of the divisions which came in and went out

month by month throughout all the months of the year, each division having

twenty-four thousand.

Over the first division for the first month was Yashobbʽam son of

Zabbdi’al

And over the division of the second month was Doddai an Ahhohhite,

for the third month was Benayahu, son of Yehoyadda the priest,

The fourth for the fourth month was Asah’al the brother of Yo’abb,

The fifth for the fifth month was Shamhuth the Yizrahhite

The sixth for the sixth month was Ira son of Iqqĕsh the Teqowite,

The seventh for the seventh month was HHĕlets the Pelonite

The eighth for the eighth month was Sibbekkai the HHushathite,

The ninth for the ninth month was Abbiʽezer the Anathothite,

The tenth for the tenth month was Maharai the Netophathite,

The eleventh for the eleventh month was Benayah the Pirathonite,

The twelfth for the twelfth month was HH eldai the Netophathite,

1 Year = 12 Months x 30 Days = 360 Days

1st Day of the Year = 5th Day of the week

(Bber.1:14-19;)

And ALuahymn said, “Let lights come to be in the expanse of the heavens

to separate the Day from the night, and let them be for signs and appointed

times, and for days and years, and let them be for lights in the expanse of the

heavens to give light on the earth.” And it came to be so. And ALuahymn

made two great lights: the greater light to rule the day, and the lesser light to

rule the night, and the stars. And ALuahymn set them in the expanse of the

heavens to give light on the earth, and to rule over the day and over the night,

and to separate the light from the darkness. And ALuahymn saw that it was

good. And there came to be evening and there came to be morning, the

fourth day.

Since the solar year is based on the sun and the sun was created or reset on

the 4th Day of the Week, it makes sense that the solar year starts with the

5th Day of the Week after the creationor resetting of the sun was complete.

Sundown on Wednesday marks the end of the 4th Day, and begins the 5th

Day of the Week. So the Year begins at sundown on Wednesday night

with

the beginning of the 5th Day of the Week.

The agricultural year is directly linked to the Feast Days and the Calendar

Shemot.23:14-17

“Three times in the year you are to observe a festival to Me: “Guard the

Festival of Unleavened Bread. Seven days you eat unleavened bread, as I

commanded you, at the time appointed in the month of Abib – for in it you

came out of Mitsrayim – and do not appear before Me empty-handed; and

the Festival of the Harvest, the first- fruits of your labours which you have

sown in the field; and the Festival of the Ingathering at the outgoing of the

year, when you have gathered in the fruit of your labours from the field.

“Three times in the year all your males are to appear before the Master

YâwHu.

Shemot.34:21-23

“Six days you work, but on the seventh day you rest – in ploughing time and

in harvest you rest. “And perform the Festival of Weeks for yourself, of the

first-fruits of wheat harvest, and the Festival of Ingathering at the turn of the

year. “Three times in the year all your men are to appear before the Master,

YâwHu, the ALuahymn of ‘Ishra’al

1st Month = Passover, Feast of Unleavened Bread

-beginning of the Barley Harvest with the Sheaf Offering

(Ex.12:2;

This month is the beginning of months for you, it is the first month of the

year for you.

Lev.23:5-15).

‘In the first month, on the fourteenth day of the month, between the evenings,

is the Passover to YâwHu. ‘And on the fifteenth day of this month is the

Festival of Unleavened Bread to YâwHu – seven days you eat unleavened

bread. ‘On the first day you have a set-apart gathering, you do no servile

work. ‘And you shall bring an offering made by fire to YâwHu for seven days.

On the seventh day is a set-apart gathering, you do no servile work.’ ” And

YâwHu spoke to Mosheh, saying, “Speak to the children of ‘Ishra’al and

you shall say to them, ‘When you come into the land which I give you, and

shall reap its harvest, then you shall bring a sheaf of the first-fruits of your

harvest to the priest. ‘And he shall wave the sheaf before YâwHu, for your

acceptance. On the morrow after the Sabbath the priest waves it. ‘And on

that day when you wave the sheaf, you shall prepare a male lamb a year old, a

perfect one, as a burnt offering to YâwHu, and its grain offering: two-tenths

of an ĕphah of fine flour mixed with oil, an offering made by fire to YâwHu, a

sweet fragrance, and its drink offering: one-fourth of a hin of wine. ‘And you

do not eat bread or roasted grain or fresh grain until the same day that you

have brought an offering to your ALuahymn – a law forever throughout your

generations in all your dwellings. ‘And from the morrow after the Sabbath,

from the day that you brought the sheaf of the wave offering, you shall count

for yourselves: seven completed Sabbaths.

3rd Month= Feast of Weeks (Pentecost) - end of the Wheat Harvest

(Lev.23:16-22).

‘Until the morrow after the seventh Sabbath you count fifty days, then you

shall bring a new grain offering to YâwHu. ‘Bring from your dwellings for a

wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour

they are, baked with leaven, first-fruits to YâwHu. ‘And besides the bread,

you shall bring seven lambs a year old, perfect ones, and one young bull and

two rams. They are a burnt offering to YâwHu, with their grain offering and

their drink offerings, an offering made by fire for a sweet fragrance to

YâwHu. ‘And you shall offer one male goat as a sin offering, and two male

lambs a year old, as a peace offering. ‘And the priest shall wave them,

besides the bread of the first-fruits, as a wave offering before YâwHu,

besides the two lambs. They are set-apart to YâwHu for the priest. ‘And on

this same day you shall proclaim a set-apart gathering for yourselves, you do

no servile work on it – a law forever in all your dwellings throughout your

generations. ‘And when you reap the harvest of your land do not completely

reap the corners of your field when you reap, and do not gather any gleaning

from your harvest. Leave them for the poor and for the stranger. I am YâwHu

your ALuahymn.’”

7th Month = Feast of Tabernacles –

the end of the agricultural year and the ingathering of grapes, olives,

pomegranates, dates, etc.

(Lev.23:23-44).

And YâwHu spoke to Mosheh, saying, “Speak to the children of ‘Ishra’al

saying, ‘In the seventh month, on the first day of the month, you have a rest, a

remembrance of blowing of trumpets, a set-apart gathering. ‘You do no

servile work, and you shall bring an offering made by fire to YâwHu.’” And

YâwHu spoke to Mosheh, saying, “On the tenth day of this seventh month is

the Day of Atonement. It shall be a set-apart gathering for you. And you

shall afflict your beings, and shall bring an offering made by fire to YâwHu.

“And you do no work on that same day, for it is the Day of Atonement, to

make atonement for you before YâwHu your ALuahymn. “For any being

who is not afflicted on that same day, he shall be cut off from his people.

“And any being who does any work on that same day, that being I shall

destroy from the midst of his people. “You do no work – a law forever

throughout your generations in all your dwellings. ‘It is a Sabbath of rest to

you, and you shall afflict your beings. On the ninth day of the month at

evening, from evening to evening, you observe your Sabbath.” And YâwHu

spoke to Mosheh, saying, “Speak to the children of ‘Ishra’al saying, ‘On the

fifteenth day of this seventh month is the Festival of Booths for seven days

to YâwHu. ‘On the first day is a set-apart gathering, you do no servile work.

‘For seven days you bring an offering made by fire to YâwHu. On the eighth

day there shall be a set-apart gathering for you, and you shall bring an

offering made by fire to YâwHu. It is a closing festival, you do no servile work.

‘These are the appointed times of YâwHu which you proclaim as set-apart

gatherings, to bring an offering made by fire to YâwHu, a burnt offering and a

grain offering, a slaughtering and drink offerings, as commanded for every

day – besides the Sabbaths of YâwHu, and besides your gifts, and besides

all your vows, and besides all your voluntary offerings which you give to

YâwHu. ‘On the fifteenth day of the seventh month, when you gather in the

fruit of the land, observe the festival of YâwHu for seven days. On the first

day is a rest, and on the eighth day a rest. ‘And you shall take for yourselves

on the first day the fruit of good trees, branches of palm trees, twigs of leafy

trees, and willows of the stream, and shall rejoice before YâwHu your

ALuahymn for seven days. ‘And you shall observe it as a festival to YâwHu

for seven days in the year – a law forever in your Generations. Observe it in

the seventh month. ‘Dwell in booths for seven days; all who are native

Y’Ishra’alites dwell in booths, so that your Generations know that I made the

children of I’shra’al dwell in booths when I brought them out of the land of

Mitsrayim. I am YâwHu your ALuahymn.’” Thus did Mosheh speak of the

appointed times of YâwHu to the children of Ishra’al.

Now that we know what units of time the true calendar consists of, we can

now look for a calendar that meets these criteria.

The True Calendar of the Scripture

The only Calendar that meets all of these criteria is the Solar Calendar

found at Qumran

mentioned in Mismarot from Cave IV, also mentioned in the Book of Enoch

(I Enoch)

Chap.72-75,

After this law I beheld another law of an inferior luminary, the name of which

is the moon, and the orb of which is as the orb of heaven. Its chariot, which it

secretly ascends, the wind blows; and light is given to it by measure Every

month at its exit and entrance it becomes changed; and its periods are as the

periods of the sun. And when in like manner its light is to exist, (79) its light is

a seventh portion from the light of the sun. (79) And when in…is to exist. I.e.,

when the moon is full ( Knibb , p. 171). Thus it rises, and at its

commencement towards the east goes forth for thirty days. At that time it

appears, and becomes to you the beginning of the month. Thirty days it is

with the sun in the gate from which the sun goes forth .Half of it is in extent

seven portions, one half; and the whole of its orb is void of light, except a

seventh portion out of the fourteen portions of its light. And in a day it

receives a seventh portion, or half that portion, of its light. Its light is by

sevens, by one portion, and by the half of a portion. Its sets with the sun.

And when the sun rises, the moon rises with it; receiving half a portion of

light. On that night, when it commences its period, previously to the day of

the month, the moon sets with the sun.And on that night it is dark in its

fourteen portions, that is, in each half; but it rises on that day with one

seventh portion precisely, and in its progress declines from the rising of the

sun .During the remainder of its period its light increases to fourteen

portions.

Chapter 73

Then I saw another progress and regulation which He effected in the law of

the moon. The progress of the moons, and everything relating to them, Uriel

showed me, the Scared Messengers who conducted them all. Their stations

I wrote down as he showed them to me.I wrote down their months, as they

occur, and the appearance of their light, until it is completed in fifteen days.In

each of its two seven portions it completes all its light at rising and at setting.

On stated months it changes its settings; and on stated months it makes its

progress through each gate. In two gates the moon sets with the sun, viz. in

those two gates which are in the midst, in the third and fourth gate. From the

third gate it goes forth for seven days, and makes its circuit .Again it returns

to the gate whence the sun goes forth, and in that completes the whole of its

light. Then it declines from the sun, and enters in eight days into the sixth

gate, and returns in seven days to the third gate, from which the sun goes

forth. When the sun proceeds to the fourth gate, the moon goes forth for

seven days, until it passes from the fifth gate .Again it returns in seven days

to the fourth gate, and completing all its light, declines, and passes on by the

first gate in eight days; And returns in seven days to the fourth gate, from

which the sun goes forth. Thus I beheld their stations, as according to the

fixed order of the months the sun rises and sets .At those times there is an

excess of thirty days belonging to the sun in five years; all the days belonging

to each year of the five years, when completed, amount to three hundred and

sixty-four days; and to the sun and stars belong six days; six days in each of

the five years; thus thirty days belonging to them; So that the moon has

thirty days less than the sun and stars. The moon brings on all the years

exactly, that their stations may come neither too forwards nor too backwards

a single day; but that the years may be changed with correct precision in

three hundred and sixty-four days. In three years the days are one thousand

and ninety-two; in five years they are one thousand eight hundred and

twenty; and in eight years two thousand nine hundred and twelve days. To

the moon alone belong in three years one thousand and sixty-two days; in

five years it has fifty days less than the sun, for an addition being made to the

one thousand and sixty-two days, in five years there are one thousand seven

hundred and seventy days; and the days of the moon in eight years are two

thousand eight hundred and thirty-two days. For its days in eight years are

less than those of the sun by eighty days, which eighty days are its diminution

in eight years. The year then becomes truly complete according to the

station of the moon, and the station of the sun; which rise in the different

gates; which rise and set in them for thirty days.

Chapter 74

These are the leaders of the chiefs of the thousands, those which preside

over all creation, and over all the stars; with the four days which are added

and never separated from the place allotted them, according to the complete

calculation of the year. And these serve four days, which are not calculated

in the calculation of the year. Respecting them, men greatly err, for these

luminaries truly serve, in the dwelling place of the world, one day in the first

gate, one in the third gate, one in the fourth gate, and one in the sixth gate

.And the harmony of the world becomes complete every three hundred and

sixty-fourth state of it. For the signs, The seasons, The years And the

days, Uriel showed me; the Messengers whom the Lord of glory appointed

over all the luminaries. Of heaven in heaven, and in the world; that they might

rule in the face of the sky, and appearing over the earth, become

Conductors of the days and nights: the sun, the moon, the stars, and all the

ministers of heaven, which make their circuit with all the chariots of heaven.

Thus Uriel showed me twelve gates open for the circuit of the chariots of

the sun in heaven, from which the rays of the sun shoot forth. From these

proceed heat over the earth, when they are opened in their stated seasons.

They are for the winds and the spirit of the dew, when in their seasons they

are opened; opened in heaven at its extremities. Twelve gates I beheld in

heaven, at the extremities of the earth, through which the sun, moon, and

stars, and all the works of heaven, proceed at their rising and setting. Many

windows also are open on the right and on the left. One window at a certain

season grows extremely hot. So also are there gates from which the stars go

forth as they are commanded, and in which they set according to their

number. I saw likewise the chariots of heaven, running in the world above to

those gates in which the stars turn, which never set. One of these is greater

than all, which goes round the whole world.

Chapter 75

And at the extremities of the earth I beheld twelve gates open for all the

winds, from which they proceed and blow over the earth. Three of them are

open in the front of heaven, three in the west, three on the right side of

heaven, and three on the left. The first three are those which are towards the

east, three are towards the north, three behind those which are upon the left,

towards the south, and three on the west. From four of them proceed winds

of blessing, and of health; and from eight proceed winds of punishment; when

they are sent to destroy the earth, and the heaven above it, all its inhabitants,

and all which are in the waters, or on dry land .The first of these winds

proceeds from the gate termed the eastern, through the first gate on the

east, which inclines southwards. From this goes forth destruction, drought,

heat, and perdition. From the second gate, the middle one, proceeds equity.

There issue from it rain, fruitfulness, health, and dew; and from the third gate

northwards, proceed cold and drought .After these proceed the south winds

through three principal gates; through their first gate, which inclines

eastwards, proceeds a hot wind. But from the middle gate proceed grateful

odour, dew, rain, health, and life. From the third gate, which is westwards,

proceed dew, rain, blight, and destruction. After these are the winds to the

north, which is called the sea. They proceed from three gates. The first (80)

gate is that which is on the east, inclining southwards; from this proceed dew,

rain, blight, and destruction. From the middle direct gate proceed rain, dew,

life, and health. And from the third gate, which is westwards, inclining towards

the south, proceed mist, frost, snow, rain, dew, and blight.

(80) First. Or, "seventh" (Knibb, p. 178).

After these in the fourth quarter are the winds to the west. From the first

gate, inclining northwards, proceed dew, rain, frost, cold, snow, and chill; from

the middle gate proceed rain, health, and blessing; And from the last gate,

which is southwards, proceed drought, destruction, scorching, and perdition.

The account of the twelve gates of the four quarters of heaven is ended. All

their laws, all their infliction of punishment, and the health produced by them,

have I explained to you, my son Methuselah. (81)

81) Mathusala. Enoch's son, Methuselah. Cp. 82)Bber. 5:21. as well as in

the

Book of Jubilees

Chap.6:23-38,

And on the new moon of the first month, and on the new moon of the fourth

month, and on the new moon of the seventh month, and on the new moon of

the tenth month are the days of remembrance, and the days of the seasons in

the four divisions of the year. These are written and ordained as a testimony

forever. And Noakh ordained them for himself as feasts for the

Generations forever, so that they have become thereby a memorial unto him.

And on the new moon of the first month he was bidden to make for himself an

ark, and on that (day) the earth became dry and he opened (the ark) and saw

the earth. And on the new moon of the fourth month the mouths of the

depths of the abyss beneath were closed. And on the new moon of the

seventh month all the mouths of the abysses of the earth were opened, and

the waters began to descend into them. And on the new moon of the tenth

month the tops of the mountains were seen, and Noakh was glad. And on

this account he ordained them for himself as feasts for a memorial for ever,

and thus are they ordained.

and has the following characteristics:

This calendar has 1 Week = 7 Days,

1 Month = 30 Days,

1 Year = 12 Months,

1 Year= 360 Days plus 4 intercalary days to make an even 364 Day Year

which is perfectly divisible by the

7 day week to give 52 Weeks a year,

1st Day of the Year = 5th Day of the Week;

1st Month = start of the Barley Harvest.

This is a fixed Calendar with the 1st Day of the Year and the 1st Day of

each 3 month period falling on Wednesday night the beginning of the 5th

Day of the Week. The dates of the feasts are also fixed with a particular

day of any given month being on the same day of the week every year. One

intercalary day is fixed at the end of each 3-month period and acts as a

buffer or division point between the next season or 3 month period. Each

season or 3 month period has exactly 13 weeks. Here is what the

reconstructed calendar looks like (keeping in mind that as Sabbath is on

Saturday but starts Friday night so all the days in this calendar start the

night before):

Reference: "Ten Years of Discovery in the Wilderness of Judea" by

J.T.Milik 1959

Intercalating the True Calendar of the Scripture:

To date scholars have not been able to determine how to properly

intercalate this calendar. Of necessity, since we as believers have to know

when to keep the Feast Days using the True Calendar of the Scripture,

we also must be able to intercalate this calendar. The solar year consists of

approximately 365 1/4 days per year. The beginning of the solar year also

starts at the Spring or Vernal Equinox on about March 21. In scientific

terms this is 0 degrees or 360 degrees. Since the length of the solar year is

not evenly divisible by a whole number of days it is difficult to have a solar

calendar line up with the solar year. The Gregorian calendar which most of

us use, has 365 days. But to keep the calendar in line with the solar year the

1/4 day must be accounted for. To take care of this loss of 1/4 days per

year, the Gregorian calendar is intercalated every 4 years during which time

4 x 1/4 days = 1 day was lost. Therefore, every four years we have a leap

year of 366 days and that extra day is added on February 29.

With the True Biblical Calendar a year consists of 360 days + 4 intercalary

days to give 364 days per year. So 1 1/4 days is lost each year. Therefore,

every 5 or 6 years this calendar is intercalated by one week. This method is

very simple and the calendar becomes self-correcting. The calendar gets its

starting point when the Spring Equinox is on the 4th Day of the Week

Yerushalayim Time between Tuesday sunset to Wednesday sunset. As 5

or 6 years pass, the Spring Equinox again is on the 4th Day of the Week.

This is when the calendar is intercalated by one week. This keeps the

calendar always within approximately one week from the Spring Equinox. It

is critical to keep the calendar synchronized with the Spring Equinox

because the Feast Days along with the calendar are directly linked to the

agricultural year which is in turn directly linked to the solar year.

Book of Jubilees

And command you the children of Ishra’al that they observe the years

according to this reckoning- three hundred and sixty-four days, and will

constitute a complete year, and they will not disturb its time from its days and

from its feasts; for everything will fall out in them according to their testimony,

and they will not leave out any day nor disturb any feasts. But if they do

neglect and do not observe them according to His commandment, then they

will disturb all their seasons and the years will be dislodged from this and they

will neglect their ordinances. And all the children of Ishra’al will forget and will

not find the path of the years, and will forget the new months, and seasons,

and Shabbats and they will go wrong as to all the order of the years .For I

know and from henceforth will I declare it unto you, and it is not of my own

devising; for the book is written before me, and on the heavenly tablets the

division of days is ordained, lest they forget the feasts of the covenant and

walk according to the feasts of the nations after their error and after their

ignorance. For there will be those who will assuredly make observations of

the moon -how it disturbs the seasons and comes in from year to year ten

days too soon. For this reason the years will come upon them when they will

disturb, and make abominable the day of testimony, and an unclean day a

feast day, and they will confound all the days, the kodesh with the unclean,

and the unclean day with the kodesh; for they will go wrong as to the months

and Shabbats and feasts and jubilees. For this reason I command and

testify to you that you may testify to them; for after your death your children

will disturb them, so that they will not make the year three hundred and sixty-

four days only, and for this reason they will go wrong as to the new months

and seasons and Shabbats and festivals, and they will eat all kinds of blood

with all kinds of flesh.

In the name of two witnesses

Enoch

Book 3 the book of the skylights

Here are excerpts from pages 57 and 63.

1 The chiefs of the heads of the thousands, who are placed over the whole

creation and over all the stars, have to do with the four inserted days, being

inseparable from their office, according to the reckoning of the figuring the

year. Owing to them men’s error, for those lights truly render service on the

stations, one in the first window, one in the third window of the skies, one in

the fourth window, and one in the sixth window. The exactness of the year is

done through its separate three hundred and sixty-four stations. For these

signs and the times and the years and the days the malach Uriel showed to

me.4 Blessed are all the tzadikim! Blessed are all those who walk in the way

of obedience, and never sin (as do the chattaim)! In the reckoning of all their

days, the sun traverses the skies, entering into and departing from the

windows for thirty days, with the chiefs of thousands of the order of the

stars, together with the four days inserted, those that divide the four seasons

of the year, and those who 5 go before them to properly insert the four days.

Owing to these four, the yeladim-a’am will be in error by not counting them in

the full numbering of the year. Yes, men will make mistakes and not accurately

mark them. 6 For they belong to the counting of the year and are recorded

faithfully forever – one in the first window and one in the third – one in the

fourth and one in the sixth – so the year is complete with three hundred and

sixty-four days. 7 This count is accurate, and the recording of it exact; for

the lights, months, feasts, years, and days has Uriel opened up to me, the

same as 8 that which YâwHu subjected the entire world creation and the

sky-host. He has authority over night and day in the skies to make the light

give illumination to the bnei-a’am – the sun, moon, and stars – 9 and all the

powers of the skies that revolve in their orbital merkavot. Such are the

orders to the stars, orders that set them in their places in proper seasons,

festivals, and months.

Shalowm

ALuahymn YâwHuaH ‘HaMeshiakh

In His Name

Blessed be, in His name

Yâwhu be with you.' and they answered him, Yâwhu bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they

heard that YâwHuaH passed by, cried out, saying, Have mercy on

us, O Yâwhu, [thou]

Ben David. An YâwHuaH stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, Yâwhu, that

our eyes may be opened. So YâwHuaH had compassion [on

them], and touched their eyes: and immediately their eyes

received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâwhu

GO I

Remember me and pray for me that Yâwhu will be gracious unto

me and be merciful unto my sins which I have sinned against him.

Peace be to them that read and that hear these things and to

their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great

extent. A servant in the Gospel Vineyard, though worthy of his

Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Rúakh (Raukhual work): what

a scandal is it for a man to traffic with gifts which he pretends, at

least, to have received from the Rúakh YâwHu, of which he is not

the master, but the dispenser. He who preaches to get a living, or

make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YâwHuaH `HaMeshiakh

be with your Rúakh