היהא YâwHu is First

Debarim 6:4 Above all things

(the fathers name)

English is written (left to right Hebrew right to left)

YâwHu

היהא Sola scriptura

YâwHuaH

היהב

The name of His Word, who lived among us

7 YâwHuaH

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a Day of Reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and AHaYaH (He will be).

בא

I AM HE

היהב היהא

YâwHuaH, (I AM) YâwHu

Together they are one

YawHH

Hear Y’Ishra’al Yâwhu is First

YâwHu echad,

2 in 1

I AM

Deva rim 6:4

Hear, Y’Ishra'al: Yâwhu is our Aluahymn!

Devarim 6:5 And you shall love [long for] Yâwhu, your Aluahymn with all your heart,

and with all your being, and with all your might. (me'ode)

Legend concerning the Name

YâwHu is the Father YâwHuaH is the voice of

Exact Hebrew translation.

Deva rim 6:4

Here, O Y’Ishra'al, I AM HE

WHO IS SELF EXISTENT,

The Great 'ALof All Increase

; I AM HE WHO IS SELF EXISTENT,

The Only One.]

exact Hebrew translation.

היהב

YâwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generation.”

Shmeat 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהא

YawHu

Aluahymn of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob), has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

היהא

YawHu

was not well known (famous) to them.

היהא

YawHu

Aluahymn Tzva’ot,

היהב

YâwHuaH

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהב

YâwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (I’shra’al)

YâwHuaH

‘Nätzräya king of I’shra’al

(in His Name)

היהא

YâwHu

(Fathers name),

is the Name of the Creator?

היהב

YâwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means "Mighty Ones “or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Rúakh (Rúakh) is the Ibriy (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

ANY HuWE (I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

היהב

YâwHuaH

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

היהא

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him?

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore, don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The

The lamp of the body is the eye. Therefore, when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore, see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part

dark, it shall be wholly full of Light, as when the Lamp with its bright

shining gives you Light.”

The Menorah is the only symbol created by

היהב

YâwHuaH

With this in mind, heart soul and strength let us study together in the

Rúakh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Rúakh of

היהא

YawHu

Has moved your Rúakh to seek out his word

www.slideshare.net/Keiyah

!!! WHY SOLA SCRIPTURA!!!

Dan_7:25

And it shall speak words opposing the Highest, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá’Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall surely

see, but you shall not perceive! For the heart of this people has grown

thick, and they do hardly hear with the ears, and they have shut their

eyes, lest they should see with their eyes, and with their ears they

should hear, and their heart should understand, and they should return

to Me and I should cure them.

False worshippers of the Sun Moon and Stars

The Hebrew Scripture is fully aware of that. Deuteronomy declares the

worship of sun, moon, and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for Y’Ishra’al

Red = OJB

Green = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19 "or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to these [things]

that

היהא

YawHu

has apportioned to all the nations under the whole heaven; Anyone can see the heavenly bodies, but we have heard from

היהא

YawHu

There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only understand what

היהא

YawHu

Allows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst, in any of your cities which YâwHu

your Aluahymn is giving you, a man or a woman who does what is evil

in the eyes of YâwHu your Aluahymn, in transgressing His covenant, 3

and has gone and served other mighty ones and bowed down to them,

or to the sun or to the moon or to any of the host of the heavens, which

I have not commanded, 4

and it has been made known to you and you

have heard, and have searched diligently. Then see, if true: the matter is

confirmed that such an abomination has been done in I’shra‘al, 5

then

you shall bring out to your gates that man or woman who has done this

evil matter, and you shall stone to death that man or woman with

stones.

Dev 4:20 But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are Yom hazeh.

"But

היהא

YawHu

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהא

YawHu

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yshá’Yâhuw 40:15?

Surely the Gowyím are like a drop in a bucket, and are accounted as

dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15 See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

היהא

YawHu

How many more times will Y’Ishra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in the cities of YahuwDah and in the places all around Yerushalayim, and those who

burned incense to Ba’al, to the sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had given to the sun, at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyahu 8:2

And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Ath'am

Yirmeyahu 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the House of

היהא

YawHu

And there, at the door of the Hĕkal of

היהא

YawHu

Between the porch and the altar, were about twenty-five men with their backs toward the

Hĕkal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH “Instructor,

we discern that You speak and instruct correctly, and You do not accept anyone’s aspect, rather,

You teach the Way of ’YawHH (the Mighty Being)

in Truth! A Missing piece in the jigsaw of human thought is the

instruction below

YâwHu eye is upon the subdued

Cover co: Lid ab:

Atonement:

A protective covering to go over something or the covering of a debt or

wrong.

YâwHu Fastens His eye to subdue on the one who does his will

Atonement : A covering over of transgression.

Important September 24th Important

( by this date and the celebration being on the previous evening we

acknowledge the Scriptual knowledge of YâwHu, has with all the Sabbaths that

were not made by human hand)

Therefore we celebrate from the Evening to the Evening of

22nd -23rd September 2016

(evening 9th to evening 10th)

(Please Read this study carefully)

WaYiqra 23:27

YâwHu spoke to Moshah, saying, “However on the tenth day of this seventh

month is Yom Kippur: it shall be a Set-apart convocation to you, and you shall

afflict yourselves; and you shall offer an offering made by fire to YâwHu.

On this high holiday alone is the same level of strictness of the sabbath

observed, and even more so. Humble yourselves: often translated "afflict your

souls", which is taken to mean a complete fast. It could just as well read

"suppress your appetites", so this is a legitimate interpretation, especially in

light of

Yesh.58:3.

Why have we fasted,’ say they, ‘and you don’t see? Why have we afflicted our

being, and You take no knowledge?’ „Behold, in the day of your fast you find

pleasure, and exact all your laborers.

This is why "no work at all", not even preparation of food, is allowed.

Traditionally, one also does not bathe or anoint one's body with fragrances.

When YâwHuaH said to do these things while fasting, he was referring to a

personal fast, which is more than is required, but this one is a corporate fast

required of everyone in the community, so no one has to humbly hide the fact

that he is fasting. It could also mean "be busy about your soul" (considering

what motivates us and wherein we have failed and need to repent), not with

things of the body, which is why all of these are set aside and left unattended--

so there can be complete concentration on repentance. At the end of Yom

Kippur, we are to bring an offering to YâwHu, but first YâwHuaH tells us to get

things right with our brothers, and leave the offering until then.

(Matt. 5:24)

Leave your gift there before the altar, and go your way. First be reconciled to

your brother, and then come and offer your gift.

By tradition, He will not forgive us on this day if the human victims of our sins

have not already forgiven us. Doors are opened on this day in the heavenlies to

give us the power to overcome our sins,

You shall do no manner of work in that same day; for it is Yom Kippur, to make

atonement for you before YâwHu your ALuahiym. For whoever is who shall not

deny himself in that same day; shall be cut off from his people.

Humbled: On this day it is especially honorable to confess our sins, to establish

the fact that this is always honorable. Confession is done with the mouth, but

repentance can only be proven by our actions. But again, the term also means

"busy", so here the "Boss" is saying, "Get busy or you'll get fired!"

(See v. 27.)

Whoever it is who does any manner of work in that same day, that person I will

destroy from among his people.

You shall do no manner of work:

"Particular": Heb., etzem, which means "selfsame/essence/substance", but

more commonly "bone", "body member", or "binding together". So this is a

day for bringing Yoseyf's bones back to the Land

Bber. 50:25;

Yechezqa’l 37

after they have been dead to their identity and separated individually to

themselves. When they become unselfish and are reunited with YehuwDah,

they will form one body who is a bride for YâwHu

(37:20; v. 27 above).

Banish: cause to stray away, or destroy. He is like the one who comes to the

wedding feast without the proper garment and is cast into the "outer

darkness", away from where all the joy is.

Matt. 22:13

it is a statute forever throughout your generations in all your dwellings. It shall

be a Sabbath of solemn rest for you, and you shall deny yourselves.

Working on this day is an abomination, because at this point it is too late to

change the sentence for this year. If we have not repented by now, additional

efforts will be futile, and we must "lie in the bed we have made"--or rest in the

fact that our sins are covered because of what YâwHuaH has done, because

this day foreshadows the final Day of Judgment. On this day alone is it possible

for willful sins to be forgiven, and on this day alone does the high priest make

atonement in the Sacred place for the entire community as a whole unit. How

does it bind us together?

See

Yeshayahu 58.

in the ninth day of the month at evening, from evening to evening, you shall

keep your Sabbath.”

When people read the above they become confused, for it says on the 10th day

you will keep the Day of Atonement, and you shall deny yourselves in the 9th

day of the month from evening to evening

This is the only festival actually called a "sabbath" rather than a Shabbaton

("high sabbath"). Evening to evening: that is, sunset to sunset on the ninth: the

day begins at evening, in darkness, just as we begin our lives in the dark womb,

and the Day of YâwHu will begin with wrath and great terror on the earth. Days

overlap in Hebraic thought, so if we do not begin as it is still the ninth, we will

miss the beginning of the actual Day. Yoseyf's dream tells us that the moon

symbolizes a woman (his mother), and thus it represents the bride of YâwHu as

well. A bare sliver of moon is visible on the Day of Trumpets. By the evening of

the 9th, the moon is 2/3 full, yet still needs to be further clothed until we reach

the fullness of joy at the next festival, Sukkoth, on the 15th. These festivals

include the opening of gates, so symbolically we are entering gate after gate,

progressing higher and higher through the various courts, getting closer to the

Temple itself, which we finally reach at Sukkoth, when there is total revelation.

But the number 10 symbolizes a complete congregation, so on the 10th we

should be putting our own selves away, thus enabling our joy to be made

complete.

Here is proof of The True Calendar of YâwHu, each year the Day of

Atonement lands on the weekly Sabbath, which is a joy to behold; it’s not a

day of affliction, further notice

“you shall keep your Sabbath.”

and

in the ninth day of the month at evening, from evening to evening,

it’s a DAY of YOUR affliction from evening to evening

it’s the ninth day

knowing you can set his calendar days by knowing which day is the day of

atonement, means worshipping our creator and not creation

This particular Sabbath is called your Sabbath, for the weekly Sabbath is oft

called the Sabbath of YâwHu.

Rehearsal: also a "calling together" Set-apart convocation to you

(convocation).

On this high holiday alone is the same level of strictness of the Sabbath

observed, and even more so. Humble yourselves: often translated "afflict your

souls", which is taken to mean a complete fast

The great annual day of humiliation and expiation for the sins of the nation,

“The fast”

Act_27:9

When much time had passed and the voyage was now dangerous, because the

Fast had now already gone by, Sha'ul admonished them,

and the only one commanded in the law of Mosheh.

The mode of its observance is described in

Lev 16:3-10;

“Herewith shall Aharon come into the Sanctuary: with a young bull for a sin

offering and a ram for a burnt offering? He shall put on the Set-apart linen

coat, and he shall have the linen breeches on his body, and shall put on the

linen sash, and he shall be dressed with the linen turban. They are the Set-

apart garments. He shall bathe his body in water, and put them on. He shall

take from the congregation of the children of I’shra’al two male goats for a sin

offering and one ram for a burnt offering. “Aharon shall offer the bull of the sin

offering, which is for himself, and make atonement for himself and for his

house. He shall take the two goats, and set them before YâwHu at the door of

the Tent of Meeting. Aharon shall cast lots for the two goats; one lot for

YâwHu, and the other lot for the scapegoat. Aharon shall present the goat on

which the lot fell for YâwHu, and offer him for a sin offering. But the goat, on

which the lot fell for the scapegoat, shall be presented alive before YâwHu, to

make atonement for him, to send him away for the scapegoat into the

wilderness.

Lev_23:26-32;

YâwHu spoke to Moshah, saying, “However on the tenth day of this seventh

month is Yom Kippur: it shall be a Set-apart convocation to you, and you shall

afflict yourselves; and you shall offer an offering made by fire to YâwHu. You

shall do no manner of work in that same day; for it is Yom Kippur, to make

atonement for you before YâwHu your Aluahiym. Whoever it is who shall not

deny himself in that same day; shall be cut off from his people. Whoever it is

who does any manner of work in that same day, that person I will destroy from

among his people. You shall do no manner of work: it is a statute forever

throughout your generations in all your dwellings. It shall be a Sabbath of

solemn rest for you, and you shall deny yourselves. In the ninth day of the

month at evening, from evening to evening, you shall keep your Sabbath.”

Num_29:7-11.

“‘On the tenth day of this seventh month you shall have a set-apart

convocation; and you shall afflict your souls: you shall do no manner of work;

but you shall offer a burnt offering to YâwHu for a pleasant aroma: one young

bull, one ram, seven male lambs a year old; they shall be to you without

blemish; and their meal offering, fine flour mixed with oil, three tenth parts for

the bull, two tenth parts for the one ram, a tenth part for every lamb of the

seven lambs: one male goat for a sin offering; besides the sin offering of

atonement, and the continual burnt offering, and the meal offering of it, and

their drink offerings.

It was kept on the tenth day of the month Tisri, i.e.,

five days before the feast of Tabernacles, and lasted from sunset to sunset.

Atone

A. Verb.

kapar

(H3722),

"to cover over, atone, propitiate, pacify."

This root is found in the Hebrew language at all periods of its history, and

perhaps is best known from the term Yom Kippur, "Day of Atonement." Its

verbal forms occur approximately 100 times in the Hebrew Bible. Kapar is first

found in

Ber 6:14,

Make an ark of gopher wood. You shall make rooms in the ark, and shall cover

it inside and outside with pitch.

Ark: a box or chest that can float. The only other place the term is used in

Scripture is in reference to the box used to keep Moshah afloat on the Nile.

Ex. 2:3

When she could no longer hide him, she took a papyrus basket for him, and

coated it with tar and with pitch. She put the child in it, and laid it in the reeds

by the river’s bank.

"Cover" is the same as the word translated elsewhere as "atone", “redeem”,

or “ransom”.

Ex. 21:30; 30:2;

If a ransom is laid on him, then he shall give for the redemption of his life

whatever is laid on him. Its length shall be a cubit, and its breadth a cubit. It

shall be square, and its height shall be two cubits. Its horns shall be of one

piece with it.

Num. 35:31

“‘Moreover you shall take no ransom for the life of a murderer who is guilty of

death; but he shall surely be put to death.

Prov. 21:18

The wicked is a ransom for the righteous; the treacherous for the upright.

YashaYahuw 43:3

For I am YâwHu your Aluahiym, the Qodesh-One of Ishra’al, your Savior.

[Anointed/Meshiakh] I have given Mitsrayim as your ransom, Kuwsh and Seba

in your place.

i.e., the price of a life, sometimes described in terms of YâwHu sacrificing the

wicked to preserve the righteous, which is exactly what He did here. The

sealant outside the ark kept the wrath of Aluahiym from touching those inside

it, just as the Meshiakh’s shed blood "seals us for the Day of Redemption",

Ephesians 4:30

And do not grieve Ruakh YâwHu by which you were sealed unto the Day of

Ransoming.

inside and outside with pitch. Has with his Ruakh inside and out

where it is used in its primary sense of "to cover over." Here YâwHu gives

Noah instructions concerning the ark, including, "Cover it inside and out with

pitch" (RSV).

(The KJV translates, "Pitch it within and without with pitch.")

Most uses of the word, however, involve the theological meaning of "covering

over," often with the blood of a sacrifice, in order to atone for some sin. It is

not clear whether this means that the "covering over" hides the sin from

YâwHu sight or implies that the sin is wiped away in this process.

As might be expected, this word occurs more frequently in the Book of

Leviticus than in any other book, since Leviticus deals with the ritual sacrifices

that were made to atone for sin. For example,

Lev_4:13-21

“‘If the whole congregation of I’shra’al sins, and the thing is hidden from the

eyes of the assembly, and they have done any of the things which YâwHu has

commanded not to be done, and are guilty; when the sin in which they have

sinned is known, then the assembly shall offer a young bull for a sin offering,

and bring it before the Tent of Meeting. The elders of the congregation shall

lay their hands on the head of the bull before YâwHu; and the bull shall be

killed before YâwHu. The anointed priest shall bring of the blood of the bull to

the Tent of Meeting: and the priest shall dip his finger in the blood, and

sprinkle it seven times before YâwHu, before the veil. He shall put some of the

blood on the horns of the altar which is before YâwHu that is in the Tent of

Meeting; and the rest of the blood he shall pour out at the base of the altar of

burnt offering, which is at the door of the Tent of Meeting. All its fat he shall

take from it, and burn it on the altar. Thus shall he do with the bull; as he did

with the bull of the sin offering, so shall he do with this; and the priest shall

make atonement for them, and they shall be released. He shall carry forth the

bull outside the camp, and burn it as he burned the first bull. It is the sin

offering for the assembly.

Gives instructions for bringing a young bull to the tent of meeting for a sin

offering. After the elders laid their hands on the bull (to transfer the people's

sin to the bull), the bull was killed. The priest then brought some of the blood

of the bull into the tent of meeting and sprinkled it seven times before the veil.

Some of the blood was put on the horns of the altar and the rest of the blood

was poured at the base of the altar of burnt offering. The fat of the bull was

then burned on the altar. The bull itself was to be burned outside the camp. By

means of this ritual,

Lev_4:20

"the priest shall make an atonement [kapar] for them, and it shall be forgiven

them"

The term "atonement" is found at least 16 times in Leviticus 16, the great

chapter concerning the Day of Atonement. Before anything else, the high

priest had to "make atonement" for himself and his house by offering a bull as

a sin offering. After lots were cast upon the two goats, one was sent away into

the wilderness as an atonement

Lev_16:10

But the goat, on which the lot fell for the scapegoat, shall be presented alive

before YâwHu, to make atonement for him, to send him away for the

scapegoat into the wilderness.

while the other was sacrificed and its blood sprinkled on the mercy seat as an

atonement for the people

Lev_16:15-20

“Then he shall kill the goat of the sin offering, that is for the people, and bring

his blood within the veil, and do with his blood as he did with the blood of the

bull, and sprinkle it on the mercy seat, and before the mercy seat: and he shall

make atonement for the Set-apart Place, because of the uncleanness of the

children of I’shra’al, and because of their transgressions, even all their sins; and

so he shall do for the Tent of Meeting, that dwells with them in the midst of

their uncleanness. There shall be no one in the Tent of Meeting when he

enters to make atonement in the Set-apart Place, until he comes out, and has

made atonement for himself and for his household, and for all the assembly of

I’shra’al. “He shall go out to the altar that is before YâwHu and make

atonement for it, and shall take some of the bull’s blood, and some of the

goat’s blood, and put it around on the horns of the altar. He shall sprinkle

some of the blood on it with his finger seven times, and cleanse it, and make it

Set-apart from the uncleanness of the children of I’shra’al.

“When he has made an end of atoning for the Set-apart Place, the Tent of

Meeting, and the altar, he shall present the live goat.

The Day of Atonement was celebrated only once a year. Only on this day could

the high priest enter the Sacred of Sacredness of the tabernacle or temple on

behalf of the people of Israel and make atonement for them.

Sometimes atonement for sin was made apart from or without blood offerings.

During his vision-call experience, Isaiah's lips were touched with a coal of fire

taken from the altar by one of the seraphim. With that, he was told,

"Thy sin is purged [kapar]"

Isa_6:7

He touched my mouth with it, and said, “Behold, this has touched your lips; so

your guilt is averted, and a covering has been effected over your sin."

The English versions translate the word variously as "purged" (KJV, JB);

"forgiven" (RSV, NASB, TEV); and "wiped away" (NEB). In another passage,

Scripture says that the guilt or iniquity of Israel would be "purged" (KJV, NEB)

by the destruction of the implements of idolatrous worship

Isa_27:9

Therefore, this is how the crookedness of Ya'aqob shall be covered, and this is

all the fruit of taking away his sin: when he makes all the stones of the altar as

chalk stones that are beaten to dust -- the ashërâh and the sun-pillars shall rise

no more.

In this case, the RSV renders kapar as "expiated," while the NASB and TEV

translate it as

"forgiven."

B. Noun.

kapporet

(H3727),

"mercy seat; throne of mercy."

This noun form of kapar has been variously interpreted by the English versions

as "mercy seat" (KJV, RSV); "cover" (NEB); "lid" (TEV); "throne of mercy" (JB);

and "throne" (Knox). It refers to a slab of gold that rested on top of the

Ark of the Covenant.

Images of two cherubim’s stood on this slab, facing each other. This slab of

gold represented the throne of YâwHu and symbolized His real presence in the

worship shrine. On the Day of Atonement, the high priest sprinkled the blood

of the sin offering on it, apparently symbolizing the blood's reception by

YâwHu. Thus the kapporet was the central point at which Israel, through its

high priest, could come into the presence of YâwHu.

This is further seen in the fact that the temple proper was distinguished from

its porches and other accompanying structures by the name

"place of the mercy seat

(kapporet)"

1Ch_28:11

Then Dawiyd gave to Shelomoh his son the pattern of the porch of the temple,

and of its houses, and of its treasuries, and of the upper rooms of it, and of the

inner chambers of it, and of the place of the mercy seat;

The Septuagint refers to the mercy seat as a "propitiary" (hilasteirion).

Atonement

katallage

(G2643)

, translated "

atonement"

in the KJV of

Rom 5:11,

signifies, not "atonement," but "reconciliation," as in the RV.

Rom 11:15;

2Co 5:18-19.

So with the corresponding verb katallasso, see under RECONCILE. "Atonement"

(the explanation of this English word as being "at-one-ment" is entirely

fanciful) is frequently found in the OT. See, for instance, Leviticus, chapters 16

and 17. The corresponding NT words are

hilasmos,

"propitiation,"

1 Jo 2:2;

And He Himself is the propitiation (Compensator) for our sins, and not for ours

only, but also for the whole world.

1 Jo 4:10,

In this is love, not that we loved YâwHu, but that He loved us, and sent His Son

a propitiation [Compensation] for our sin

And

hilasterion,

Rom_3:25;

Whom YâwHu set forth as an atonement, for an evident sign of His deliverance

through belief in His blood, thereby Passing-Over the sins that had taken place

beforehand, and in YâwHu forbearance

Heb_9:5

They serve in a place of worship that is only a copy, a shadow of the real one in

heaven. For when Moshah was getting ready to build the Tabernacle, YâwHu

gave him this warning: "Be sure that you make everything according to the

pattern I have shown you here on the mountain."

mercy-seat,"

the covering of the ark of the covenant.

These describe the means (in and through the person and work of the Lord

Jesus Christ, in His death on the cross by the shedding of His blood in His

vicarious sacrifice for sin) by which YâwHu shows mercy to sinners.

Propitiation

A. Verb.

Hilaskomai

(G2433)

was used amongst the Greeks with the significance "to make the YawHu

propitious, to appease, propitiate," inasmuch as their good will was not

conceived as their natural attitude, but something to be earned first. This use

of the word is foreign to the Greek Bible, with respect to YâwHu whether in the

Sept. or in the NT. It is never used of any act whereby man brings YâwHu into a

favorable attitude or gracious disposition. It is YâwHu who is "propitiated" by

the vindication of His holy and righteous character, whereby through the

provision He has made in the vicarious and expiatory sacrifice of Christ, He has

so dealt with sin that He can show mercy to the believing sinner in the removal

of his guilt and the remission of his sins.

Luke 18:13

it signifies "to be propitious" or "merciful to" (with the person as the object of

the verb), and in

Heb 2:17

"to expiate, to make propitiation for" (the object of the verb being sins); here

the RV,"to make propitiation" is an important correction of the KJV "to make

reconciliation." Through the "propitiatory" sacrifice of Christ, he who believes

upon Him is by YâwHu own act delivered from justly deserved wrath, and

comes under the covenant of grace. Never is YâwHu said to be reconciled, a

fact itself indicative that the enmity exists on man's part alone, and that it is

man who needs to be reconciled to YâwHu, and not YâwHu to man. YâwHu is

always the same and, since He is Himself immutable, His relative attitude does

change towards those who change. He can act differently towards those who

come to Him by faith, and solely on the ground of the "propitiatory" sacrifice of

Christ, not because He has changed, but because He ever acts according to His

unchanging righteousness.

The expiatory work of the Cross is therefore the means whereby the barrier

which sin interposes between YâwHu and man is broken down. By the giving

up of His sinless life sacrificially, YâwHuaH annuls the power of sin to separate

between YâwHu and the believer.

In the OT the Hebrew verb kaphar is connected with kopher, "a covering" (see

MERCY SEAT), and is used in connection with the burnt offering, e.g.

the guilt offering, e.g.,

the sin offering, e.g.,

the sin offering and burnt offering together, e.g.,

the meal offering and peace offering, e.g.,

as well as in other respects. It is used of the ram offered at the consecration of

the high priest,

Exo_29:33,

and of the blood which YâwHu gave upon the altar to make "propitiation" for

the souls of the people, and that because "the life of the flesh is in the blood,

" Lev_17:11,

and "it is the blood that maketh atonement by reason of the life" (RV). Man

has forfeited his life on account of sin and YâwHu has provided the one and

only way whereby eternal life could be bestowed, namely, by the voluntary

laying down of His life by His Son, under divine retribution. Of this the former

sacrifices appointed by YâwHu were foreshadowing’s.

Elsewhere in the NT it occurs in Rom_3:25,

where it is used of YâwHuaH Himself; the RV text and punctuation in this verse

are important: "whom YâwHu set forth to be a propitiation, through faith, by

His blood." The phrase "by His blood" is to be taken in immediate connection

with "propitiation." YâwHuaH, through His expiatory death, is the personal

means by whom YâwHu shows the mercy of His justifying grace to the sinner

who believes. His "blood" stands for the voluntary giving up of His life, by the

shedding of His blood in expiatory sacrifice under divine judgment righteously

due to us as sinners, faith being the sole condition on man's part.

Note: "By metonymy, 'blood' is sometimes put for 'death,' inasmuch as, blood

being essential to life,

Lev 17:11

, when the blood is shed life is given up, that is, death takes place. The

fundamental principle on which YâwHu deals with sinners is expressed in the

words 'apart from shedding of blood,' i.e., unless a death takes place, 'there is

no remission' of sins,

Heb 9:22.

"But whereas the essential of the type lay in the fact that blood was shed, the

essential of the antitype lies in this, that the blood shed was that of YâwHuaH

Hence, in connection with Jewish sacrifices, 'the blood' is mentioned without

reference to the victim from which it flowed, but in connection with the great

antitypical sacrifice of the NT the words 'the blood' never stand alone; the One

Who shed the blood is invariably specified, for it is the Person that gives value

to the work; the saving efficacy of the Death depends entirely upon the fact

that He Who died was the Son of YâwHu."*

* From Notes on Thessalonians by Hogg and Vine, p. 168.

Hilasmos

(G2434),

akin to hileos ("merciful, propitious"), signifies "an expiation, a means whereby

sin is covered and remitted." It is used in the NT of YâwHuaH Himself as "the

propitiation,"

1 Jo 2:2 and 1 Jo 4:10,

signifying that He Himself, through the expiatory sacrifice of His death, is the

personal means by whom YâwHu shows mercy to the sinner who believes on

YâwHuaH as the One thus provided. In the former passage He is described as

"the propitiation for our sins; and not for ours only, but also for the whole

world." The italicized addition in the KJV, "the sins of," gives a wrong

interpretation. What is indicated is that provision is made for the whole world,

so that no one is, by divine predetermination, excluded from the scope of

YâwHu' mercy; the efficacy of the "propitiation," however, is made actual for

those who believe. In 1 Jo 4:10,

the fact that YâwHu "sent His Son to be the propitiation for our sins," is shown

to be the great expression of YâwHu 'love toward man, and the reason why

Nätzräya should love one another.

The choice is yours

Let this be your prayer too

shalowm

YâwHuaH

Aluahymn YâwHuaH ‘HaMeshiakh

In His Name

Blessed be, in His name

Yâwhu be with you.' and they answered him, Yâwhu bless you.'

"

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâwHuaH passed by, cried out, saying, Have mercy on us, O Yâwhu,

[thou]

Ben David. An YâwHuaH stood still, and called them, and said, what will

ye that I shall do unto you they say unto Him, Yâwhu, that our eyes may

be opened. So YâwHuaH had compassion [on them], and touched their

eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâwhu

GO I

Keiyah

Remember me and pray for me that Yâwhu will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great

extent. A servant in the Gospel Vineyard, though worthy of his

Comfortable support while in the work. Should never preach for hire, or

make a secular traffic of the Rúakh (Raukhual work): what a scandal is it

for a man to traffic with gifts which he pretends, at least, to have

received from the Rúakh HaQodesh, of which he is not the master, but

the dispenser. He who preaches to get a living, or make a fortune, is

guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YâwHuaH `HaMeshiakh

be with your Rúakh