Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my

name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to

Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One

Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His

booth. In the covering of His Tent He will hide me. On a Rock

He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be

alone, be protected, pray, and hear from Yâhuwshúa`.

Knowing there is such a place is a matter of faith. Going back

time and again, that's a matter of building a relationship. You

need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead

be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and

Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they

love to stand and pray in the synagogues and in the corners of

the streets, that they may be seen by men. Most certainly, I

tell you, they have received their reward. But you, when you

pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father

Who sees in secret shall reward you openly. In praying, don’t

use vain repetitions, as the Gentiles do; for they think that

they shall be heard for their much speaking. Therefore don’t

be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a

basket, but on a stand, that those who come in may see the

Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my

path.

The lamp of the body is the eye. Therefore when your eye is

good, your whole body is also full of Light; but when it is evil,

your body also is full of darkness. Therefore see whether the

light that is in you isn’t darkness. If therefore your whole

body is full of Light, having no part dark, it shall be wholly full

of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study

together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of

light so many can see from afar. The topics we have chosen are

addressed to Jew and Gentile together. We do this because

that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read.

This is a mere starting place for deeper consideration.

# = to observe Passover meal on Tuesday night after sunset

and note that the Mashiyach was crucified at 12 Noon the

next day on Wednesday and died at 3:00PM that same

Wednesday afternoon.

*= is a High Sabbath observed starting at sunset the night

before

(this is to be observed similar to a regular Sabbath but keeping

in mind the significance of the Feast being Observed).

First day of sacred year. March 20th 2014

( Thursday)

April 1#- 2nd Passover

(Tues to Wed)

* April 3rd-9th April

Feast of Unleavened Bread

(Thurs-wed)

May 2nd

Second Passover

(Friday)

* May 25th

Pentecost

(Sunday)

* September 18th

Day of Trumpets

(Thursday)

* September 27th

Day of Atonement

(Saturday)

* October 2nd -October 8th

Feast of Tabernacles

(Thurs-wed)

*October 9th

Last Great Day

(Thursday)

The true calendar has to meet all of the specifications for units

of time given in the Scripture.

The true calendar has to be solar as the Feast Days are directly

linked to the agricultural year.

The true calendar also has to have the following units of time:

1 Day = night time + day time = 24 Hours

Beresheet.1:5

And Aluahiym called the light ‘day’ and the darkness He called

‘night.’ And there came to be evening and there came to be

morning, the first day.

Day: from a root meaning "to be hot". Evening: the root

meaning is mixing or "transition"; morning: dawning,

daybreak, that which is sought after or looked for, when

things are distinguishable from one another. This was prior to

the creation of the sun, so the measure of time would have

had to be from Yâ-hwuah’s own perspective alone. Note that

scripturally the day begins at sundown, with the evening first.

Thus each day is a repetition of creation in which light shines

out of darkness. If the day consists of evening and morning

(but not night), there is no darkness in the day, according to

this text.

Compare

Yahuwchanan 9:4;

It is necessary for Me to work the works of Him Who

sent Me while it is day. Night comes, when no one is able to

work.

I must work the works of Him who sent Me, while it is day.

The night is coming, when no one can work.

Yahuwchanan 12:35-36

Therefore Yâhuwshúa` said to them:

“The Light is with you yet a short time. Walk about while ye

have the Light, in order that darkness might not seize you.

But he who walks about within the darkness does not discern

where he goes. While ye have the Light, put your trust in the

Light, in order that ye may become sons of Light.”

Yâhuwchânâ´n 11:9

Yâhuwshúa` responded:

“Aren’t there twelve hours in the day? If anyone might walk

around during the Day, he doesn’t hit an obstacle, because he

sees the Light of this world;

Yâhuwshúa `answered, “Are there not

Twelve hours in the day? If anyone walks in the day, he does

not stumble, because he sees the light of this world.

1 Week = 7 Days

(Beresheet.1:1-31; Beresheet.2:1-3)

In the beginning Aluahiym created the heavens and the earth.

And the earth came to be formless and empty, and darkness

was on the face of the deep. And the Raukh of Aluahiym was

moving on the face of the waters. And Aluahiym said, “Let

light come to be,” and light came to be. And Aluahiym saw

the light, that it was good. And Aluahiym separated the light

from the darkness. And Aluahiym called the light ‘day’ and

the darkness He called ‘night.’ And there came to be evening

and there came to be morning, the first day. And Aluahiym

said, “Let an expanse come to be in the midst of the waters,

and let it separate the waters from the waters.” And Aluahiym

made the expanse, and separated the waters which were under

the expanse from the waters which were above the expanse.

And it came to be so. And Aluahiym called the expanse

‘heavens.’ And there came to be evening and there came to be

morning, the second day. And Aluahiym said, “Let the waters

under the heavens be gathered together into one place, and let

the dry land appear.” And it came to be so. And Aluahiym

called the dry land ‘earth,’ and the collection of the waters He

called ‘seas.’ And Aluahiym saw that it was good. And

Aluahiym said, “Let the earth bring forth grass, the plant that

yields seed, and the fruit tree that yields fruit according to its

kind, whose seed is in itself, on the earth.” And it came to be

so. And the earth brought forth grass, the plant that yields

seed according to its kind, and the tree that yields fruit, whose

seed is in itself according to its kind. And Aluahiym saw that it

was good. And there came to be evening and there came to be

morning, the third day. And Aluahiym said, “Let lights come

to be in the expanse of the heavens to separate the day from

the night, and let them be for signs and appointed times, and

for days and years, and let them be for lights in the expanse of

the heavens to give light on the earth.” And it came to be so.

And Aluahiym made two great lights: the greater light to rule

the day, and the lesser light to rule the night, and the stars.

And Aluahiym set them in the expanse of the heavens to give

light on the earth, and to rule over the day and over the night,

and to separate the light from the darkness. And Aluahiym

saw that it was good. And there came to be evening and there

came to be morning, the fourth day. And Aluahiym said, “Let

the waters teem with shoals of living creatures, and let birds fly

above the earth on the face of the expanse of the heavens.”

And Aluahiym created great sea creatures and every living

creature that moves, with which the waters teemed, according

to their kind, and every winged bird according to its kind. And

Aluahiym saw that it was good. And Aluahiym blessed them,

saying, “Bear fruit and increase, and fill the waters in the seas,

and let the birds increase on the earth.” And there came to be

evening and there came to be morning, the fifth day. And

Aluahiym said, “Let the earth bring forth the living creature

according to its kind: livestock and creeping creatures and

beasts of the earth, according to its kind.” And it came to be

so. And Aluahiym made the beast of the earth according to its

kind, livestock according to its kind, and all that creep on the

earth according to its kind. And Aluahiym saw that it was

good. And Aluahiym said, “Let Us make man in Our image,

according to Our likeness, and let them rule over the fish of

the sea, and over the birds of the heavens, and over the

livestock, and over all the earth and over all the creeping

creatures that creep on the earth.” And Aluahiym created the

man in His image, in the image of Aluahiym He created him –

male and female He created them. And Aluahiym blessed

them, and Aluahiym said to them, “Bear fruit and increase,

and fill the earth and subdue it, and rule over the fish of the

sea, and over the birds of the heavens, and over all creatures

moving on the earth.” And Aluahiym said, “See, I have given

you every plant that yields seed which is on the face of all the

earth, and every tree whose fruit yields seed, to you it is for

food. “And to every beast of the earth, and to every bird of

the heavens, and to every creeping creature on the earth, in

which there is life, every green plant is for food.” And it came

to be so. And Aluahiym saw all that He had made, and see, it

was very good. And there came to be evening and there came

to be morning, the sixth day. Thus the heavens and the earth

were completed, and all their array. And on the seventh day

Aluahiym completed His work which He had done, and He

rested on the seventh day from all His work which He had

made. And Aluahiym blessed the seventh day and set it apart,

because on it He rested from all His work which Aluahiym in

creating had made.

1 Month = 30 Days

(Beresheet.7:11,24; Beresheet.8:3,4; Rev.11:2,3; Rev.12:6;

Rev.13:5)

In the six hundredth year of Noach’s life, in the second

month, the seventeenth day of the month, on that day all the

fountains of the great deep were broken up, and the windows

of the heavens were opened. And the waters were mighty on

the earth, one hundred and fifty days. And the waters receded

steadily from the earth, and at the end of the hundred and

fifty days the waters diminished. And in the seventh month,

the seventeenth day of the month, the ark rested on the

mountains of Ararat.

Rev.11:2,3

“But cast out the court which is outside the Dwelling Place,

and do not measure it, for it has been given to the gentiles,

and they shall trample the set-apart city under foot for forty-

two months. And I shall give unto my two witnesses, and they

shall prophesy one thousand two hundred and sixty days, clad

in sackcloth.” And the woman fled into the wilderness, where

she has a place prepared by Aluahiym, to be nourished there

one thousand two hundred and sixty days. And he was given a

mouth speaking great matters and blasphemies, and he was

given authority to do so forty-two months.

1 Year = 12 Months

(I Kings 4:7);

And Shelomoh had twelve governors over all Y’sra’al, who

provided food for the sovereign and his household – each one

made provision for one month of the year –

I Chronicles 27:1-15)

And the children of Y’sra’äl, according to their number, the

heads of fathers’ houses, and the commanders of thousands

and hundreds and their officers, served the sovereign in all

matters of the divisions which came in and went out month

by month throughout all the months of the year, each

division having twenty-four thousand.

Over the first division for the first month was Yashobb ʽam

son of Zabb di’ĕl

And over the division of the second month was Dodd ai an

Ahh ohh ite,

for the third month was Benayahu, son of Yehoyadd a the

priest,

The fourth for the fourth month was Asah’ĕl the brother of

Yo’abb ,

The fifth for the fifth month was Shamhuth the Yizrahh ite

The sixth for the sixth month was Ira son of Iqqĕsh the

Teqowite,

The seventh for the seventh month was HH ĕlets the Pelonite

The eighth for the eighth month was Sibbekk ai the HH

ushathite,

The ninth for the ninth month was Abb iʽezer the

Anathothite,

The tenth for the tenth month was Maharai the Netophathite,

The eleventh for the eleventh month was Benayah the

Pirathonite,

The twelfth for the twelfth month was HH eldai the

Netophathite,

1 Year = 12 Months x 30 Days = 360 Days

1st Day of the Year = 5th Day of the week

(Beresheet.1:14-19;)

And Aluahiym said, “Let lights come to be in the expanse of

the heavens to separate the Day from the night, and let them

be for signs and appointed times, and for days and years, and

let them be for lights in the expanse of the heavens to give

light on the earth.” And it came to be so. And Aluahiym

made two great lights: the greater light to rule the day, and

the lesser light to rule the night, and the stars. And Aluahiym

set them in the expanse of the heavens to give light on the

earth, and to rule over the day and over the night, and to

separate the light from the darkness. And Aluahiym saw that it

was good. And there came to be evening and there came to be

morning, the fourth day.

Since the solar year is based on the sun and the sun was

created or reset on the 4th Day of the Week, it makes sense

that the solar year starts with the 5th Day of the Week after

the creation

or resetting of the sun was complete. Sundown on Wednesday

marks the end of the 4th Day, and begins the 5th Day of the

Week. So the Year begins at sundown on Wednesday night

with

the beginning of the 5th Day of the Week.

The agricultural year is directly linked to the Feast Days and

the Calendar

(Ex.23:14-17);

“Three times in the year you are to observe a festival to Me:

“Guard the Festival of Unleavened Bread. Seven days you eat

unleavened bread, as I commanded you, at the time appointed

in the month of Abib – for in it you came out of Mitsrayim –

and do not appear before Me empty-handed; and the Festival

of the Harvest, the first- fruits of your labours which you have

sown in the field; and the Festival of the Ingathering at the

outgoing of the year, when you have gathered in the fruit of

your labours from the field. “Three times in the year all your

males are to appear before the Master Yâ-hwuah.

Ex.34:21-23).

“Six days you work, but on the seventh day you rest – in

ploughing time and in harvest you rest. “And perform the

Festival of Weeks for yourself, of the first-fruits of wheat

harvest, and the Festival of Ingathering at the turn of the year.

“Three times in the year all your men are to appear before the

Master, Yâ-hwuah, the Aluahiym of Yisra’äl,

1st Month = Passover, Feast of Unleavened Bread

-beginning of the Barley Harvest with the Sheaf Offering

(Ex.12:2;

This month is the beginning of months for you, it is the first

month of the year for you.

Lev.23:5-15).

‘In the first month, on the fourteenth day of the month,

between the evenings, is the Passover to Yâ-hwuah. ‘And on

the fifteenth day of this month is the Festival of Unleavened

Bread to Yâ-hwuah – seven days you eat unleavened bread.

‘On the first day you have a set-apart gathering, you do no

servile work. ‘And you shall bring an offering made by fire to

Yâ-hwuah for seven days. On the seventh day is a set-apart

gathering, you do no servile work.’ ” And Yâ-hwuah spoke to

Mosheh, saying, “Speak to the children of Yisra’äl, and you

shall say to them, ‘When you come into the land which I give

you, and shall reap its harvest, then you shall bring a sheaf of

the first-fruits of your harvest to the priest. ‘And he shall wave

the sheaf before Yâ-hwuah, for your acceptance. On the

morrow after the Sabbath the priest waves it. ‘And on that day

when you wave the sheaf, you shall prepare a male lamb a year

old, a perfect one, as a burnt offering to Yâ-hwuah, and its

grain offering: two-tenths of an ĕphah of fine flour mixed

with oil, an offering made by fire to Yâ-hwuah, a sweet

fragrance, and its drink offering: one-fourth of a hin of wine.

‘And you do not eat bread or roasted grain or fresh grain until

the same day that you have brought an offering to your

Aluahiym – a law forever throughout your generations in all

your dwellings. ‘And from the morrow after the Sabbath,

from the day that you brought the sheaf of the wave offering,

you shall count for yourselves:

.

3rd Month= Feast of Weeks (Pentecost) - end of the Wheat

Harvest

(Lev.23:16-22).

‘Until the morrow after the seventh Sabbath you count fifty

days, then you shall bring a new grain offering to Yâ-hwuah.

‘Bring from your dwellings for a wave offering two loaves of

bread, of two-tenths of an ĕphah of fine flour they are, baked

with leaven, first-fruits to Yâ-hwuah. ‘And besides the bread,

you shall bring seven lambs a year old, perfect ones, and one

young bull and two rams. They are a burnt offering to Yâ-

hwuah, with their grain offering and their drink offerings, an

offering made by fire for a sweet fragrance to Yâ-hwuah . ‘And

you shall offer one male goat as a sin offering, and two male

lambs a year old, as a peace offering. ‘And the priest shall wave

them, besides the bread of the first-fruits, as a wave offering

before Yâ-hwuah, besides the two lambs. They are set-apart to

Yâ-hwuah for the priest. ‘And on this same day you shall

proclaim a set-apart gathering for yourselves, you do no

servile work on it – a law forever in all your dwellings

throughout your generations.‘ And when you reap the harvest

of your land do not completely reap the corners of your field

when you reap, and do not gather any gleaning from your

harvest. Leave them for the poor and for the stranger. I am

Yâ-hwuah your Aluahiym.’ ”

7th Month = Feast of Tabernacles –

the end of the agricultural year and the ingathering of grapes,

olives, pomegranates, dates, etc.

(Lev.23:23-44).

And Yâ-hwuah spoke to Mosheh, saying, “Speak to the

children of Y’sra’al, saying, ‘In the seventh month, on the first

day of the month, you have a rest, a remembrance of blowing

of trumpets, a set-apart gathering. ‘You do no servile work,

and you shall bring an offering made by fire to Yâ-hwuah.’ ”

And Yâ-hwuah spoke to Mosheh, saying, “On the tenth day

of this seventh month is the Day of Atonement. It shall be a

set-apart gathering for you. And you shall afflict your beings,

and shall bring an offering made by fire to Yâ-hwuah. “And

you do no work on that same day, for it is the Day of

Atonement, to make atonement for you before Yâ-hwuah

your Aluahiym. “For any being who is not afflicted on that

same day, he shall be cut off from his people. “And any being

who does any work on that same day, that being I shall

destroy from the midst of his people. “You do no work – a law

forever throughout your generations in all your dwellings. ‘It

is a Sabbath of rest to you, and you shall afflict your beings.

On the ninth day of the month at evening, from evening to

evening, you observe your Sabbath.” And Yâ-hwuah spoke to

Mosheh, saying, “Speak to the children of Yisra’äl, saying, ‘On

the fifteenth day of this seventh month is the Festival of

Booths for seven days to Yâ-hwuah. ‘On the first day is a set-

apart gathering, you do no servile work. ‘For seven days you

bring an offering made by fire to Yâ-hwuah. On the eighth

day there shall be a set-apart gathering for you, and you shall

bring an offering made by fire to Yâ-hwuah. It is a closing

festival, you do no servile work. ‘These are the appointed times

of Yâ-hwuah which you proclaim as set-apart gatherings, to

bring an offering made by fire to Yâ-hwuah, a burnt offering

and a grain offering, a slaughtering and drink offerings, as

commanded for every day – besides the Sabbaths of Yâ-

hwuah, and besides your gifts, and besides all your vows, and

besides all your voluntary offerings which you give to Yâ-

hwuah. ‘On the fifteenth day of the seventh month, when you

gather in the fruit of the land, observe the festival of Yâ-

hwuah for seven days. On the first day is a rest, and on the

eighth day a rest. ‘And you shall take for yourselves on the

first day the fruit of good trees, branches of palm trees, twigs

of leafy trees, and willows of the stream, and shall rejoice

before Yâ-hwuah your Aluahiym for seven days. ‘And you

shall observe it as a festival to Yâ-hwuah for seven days in the

year – a law forever in your Generations. Observe it in the

seventh month. ‘Dwell in booths for seven days; all who are

native Y’sra’alites dwell in booths, so that your Generations

know that I made the children of Y’sra’al dwell in booths when

I brought them out of the land of Mitsrayim. I am Yâ-hwuah

your Aluahiym.’ ” Thus did Mosheh speak of the appointed

times of Yâ-hwuah to the children of Yisra’äl.

Now that we know what units of time the true calendar

consists of, we can now look for a calendar that meets these

criteria.

The True Calendar of the Scripture

The only Calendar that meets all of these criteria is the Solar

Calendar found at Qumran

Mentioned in Mismarot from Cave IV, also mentioned in the

Book of Enoch (I Enoch)

Chap.72-75,

After this law I beheld another law of an inferior luminary, the

name of which is the moon, and the orb of which is as the orb

of heaven. Its chariot, which it secretly ascends, the wind

blows; and light is given to it by measure Every month at its

exit and entrance it becomes changed; and its periods are as

the periods of the sun. And when in like manner its light is to

exist, (79) its light is a seventh portion from the light of the

sun. (79) And when in…is to exist. I.e., when the moon is full

( Knibb , p. 171). Thus it rises, and at its commencement

towards the east goes forth for thirty days. At that time it

appears, and becomes to you the beginning of the month.

Thirty days it is with the sun in the gate from which the sun

goes forth .Half of it is in extent seven portions, one half; and

the whole of its orb is void of light, except a seventh portion

out of the fourteen portions of its light. And in a day it

receives a seventh portion, or half that portion, of its light. Its

light is by sevens, by one portion, and by the half of a portion.

Its sets with the sun. And when the sun rises, the moon rises

with it; receiving half a portion of light. On that night, when it

commences its period, previously to the day of the month,

the moon sets with the sun. And on that night it is dark in its

fourteen portions, that is, in each half; but it rises on that day

with one seventh portion precisely, and in its progress declines

from the rising of the sun .During the remainder of its period

its light increases to fourteen portions.

Chapter 73

Then I saw another progress and regulation which He effected

in the law of the moon. The progress of the moons, and

everything relating to them, Uriel showed me, the Sacred

Messenger who conducted them all. Their stations I wrote

down as he showed them to me. I wrote down their months,

as they occur, and the appearance of their light, until it is

completed in fifteen days. In each of its two seven portions it

completes all its light at rising and at setting. On stated

months it changes its settings; and on stated months it makes

its progress through each gate. In two gates the moon sets

with the sun, viz. in those two gates which are in the midst, in

the third and fourth gate. From the third gate it goes forth for

seven days, and makes its circuit .Again it returns to the gate

whence the sun goes forth, and in that completes the whole of

its light. Then it declines from the sun, and enters in eight

days into the sixth gate, and returns in seven days to the third

gate, from which the sun goes forth. When the sun proceeds

to the fourth gate, the moon goes forth for seven days, until

it passes from the fifth gate .Again it returns in seven days to

the fourth gate, and completing all its light, declines, and

passes on by the first gate in eight days; And returns in seven

days to the fourth gate, from which the sun goes forth. Thus I

beheld their stations, as according to the fixed order of the

months the sun rises and sets .At those times there is an excess

of thirty days belonging to the sun in five years; all the days

belonging to each year of the five years, when completed,

amount to three hundred and sixty-four days; and to the sun

and stars belong six days; six days in each of the five years; thus

thirty days belonging to them; So that the moon has thirty

days less than the sun and stars. The moon brings on all the

years exactly, that their stations may come neither too

forwards nor too backwards a single day; but that the years

may be changed with correct precision in three hundred and

sixty-four days. In three years the days are one thousand and

ninety-two; in five years they are one thousand eight hundred

and twenty; and in eight years two thousand nine hundred

and twelve days. To the moon alone belong in three years one

thousand and sixty-two days; in five years it has fifty days less

than the sun, for an addition being made to the one thousand

and sixty-two days, in five years there are one thousand seven

hundred and seventy days; and the days of the moon in eight

years are two thousand eight hundred and thirty-two days.

For its days in eight years are less than those of the sun by

eighty days, which eighty days are its diminution in eight

years. The year then becomes truly complete according to the

station of the moon, and the station of the sun; which rise in

the different gates; which rise and set in them for thirty days.

Chapter 74

These are the leaders of the chiefs of the thousands, those

which preside over all creation, and over all the stars; with the

four days which are added and never separated from the place

allotted them, according to the complete calculation of the

year. And these serve four days, which are not calculated in

the calculation of the year. Respecting them, men greatly err,

for these luminaries truly serve, in the dwelling place of the

world, one day in the first gate, one in the third gate, one in

the fourth gate, and one in the sixth gate .And the harmony

of the world becomes complete every three hundred and

sixty-fourth state of it. For the signs, The seasons, The years

And the days, Uriel showed me; the Messenger whom the

Aluahiym of glory appointed over all the luminaries. Of

heaven in heaven, and in the world; that they might rule in

the face of the sky, and appearing over the earth, become

Conductors of the days and nights: the sun, the moon, the

stars, and all the ministers of heaven, which make their circuit

with all the chariots of heaven. Thus Uriel showed me twelve

gates open for the circuit of the chariots of the sun in heaven,

from which the rays of the sun shoot forth .From these

proceed heat over the earth, when they are opened in their

stated seasons. They are for the winds and the spirit of the dew,

when in their seasons they are opened; opened in heaven at its

extremities. Twelve gates I beheld in heaven, at the extremities

of the earth, through which the sun, moon, and stars, and all

the works of heaven, proceed at their rising and setting. Many

windows also are open on the right and on the left. One

window at a certain season grows extremely hot. So also are

there gates from which the stars go forth as they are

commanded, and in which they set according to their number.

I saw likewise the chariots of heaven, running in the world

above to those gates in which the stars turn, which never set.

One of these is greater than all, which goes round the whole

world.

Chapter 75

And at the extremities of the earth I beheld twelve gates open

for all the winds, from which they proceed and blow over the

earth. Three of them are open in the front of heaven, three in

the west, three on the right side of heaven, and three on the

left. The first three are those which are towards the east, three

are towards the north, three behind those which are upon the

left, towards the south, and three on the west. From four of

them proceed winds of blessing, and of health; and from eight

proceed winds of punishment; when they are sent to destroy

the earth, and the heaven above it, all its inhabitants, and all

which are in the waters, or on dry land .The first of these winds

proceeds from the gate termed the eastern, through the first

gate on the east, which inclines southwards. From this goes

forth destruction, drought, heat, and perdition. From the

second gate, the middle one, proceeds equity. There issue

from it rain, fruitfulness, health, and dew; and from the third

gate northwards, proceed cold and drought .After these

proceed the south winds through three principal gates;

through their first gate, which inclines eastwards, proceeds a

hot wind. But from the middle gate proceed grateful odour,

dew, rain, health, and life. From the third gate, which is

westwards, proceed dew, rain, blight, and destruction. After

these are the winds to the north, which is called the sea. They

proceed from three gates. The first (80) gate is that which is

on the east, inclining southwards; from this proceed dew, rain,

blight, and destruction. From the middle direct gate proceed

rain, dew, life, and health. And from the third gate, which is

westwards, inclining towards the south, proceed mist, frost,

snow, rain, dew, and blight.

(80) First. Or, "seventh" (Knibb, p. 178).

After these in the fourth quarter are the winds to the west.

From the first gate, inclining northwards, proceed dew, rain,

frost, cold, snow, and chill; from the middle gate proceed rain,

health, and blessing; And from the last gate, which is

southwards, proceed drought, destruction, scorching, and

perdition. The account of the twelve gates of the four quarters

of heaven is ended. All their laws, all their infliction of

punishment, and the health produced by them, have I

explained to you, my son Mathusala. (81)

Mathusala.

Enoch's son, Methuselah. Cp. 82

)Beresheet. 5:21.

as well as in the

Book of Jubilees

Chap.6:23-38,

And on the new moon of the first month and on the new

moon of the fourth month, and on the new moon of the

seventh month, and on the new moon of the tenth month

are the days of remembrance, and the days of the seasons in

the four divisions of the year. These are written and ordained

as a testimony forever. And Noah ordained them for himself

as feasts for the Generations forever, so that they have become

thereby a memorial unto him. And on the new moon of the

first month he was bidden to make for himself an ark, and on

that (day) the earth became dry and he opened (the ark) and

saw the earth. And on the new moon of the fourth month the

mouths of the depths of the abyss beneath were closed. And

on the new moon of the seventh month all the mouths of the

abysses of the earth were opened, and the waters began to

descend into them. And on the new moon of the tenth

month the tops of the mountains were seen, and Noah was

glad. And on this account he ordained them for himself as

feasts for a memorial for ever, and thus are they ordained.

and has the following characteristics:

This calendar has 1 Week = 7 Days,

1 Month = 30 Days,

1 Year = 12 Months,

1 Year= 360 Days plus 4 intercalary days to make an even 364

Day Year which is perfectly divisible by the

7 day week to give 52 Weeks a year,

1st Day of the Year = 5th Day of the Week;

1st Month = start of the Barley Harvest.

This is a fixed Calendar with the 1st Day of the Year and the 1st

Day of each 3 month period falling on Wednesday night the

beginning of the 5th Day of the Week. The dates of the feasts

are also fixed with a particular day of any given month being

on the same day of the week every year. One intercalary day is

fixed at the end of each 3 month period and acts as a buffer or

division point between the next season or 3 month period.

Each season or 3 month period has exactly 13 weeks. Here is

what the reconstructed calendar looks like (keeping in mind

that as Sabbath is on Saturday but starts Friday night so all the

days in this calendar start the night before):

Reference: "Ten Years of Discovery in the Wilderness of Judea"

by J.T.Milik 1959

Intercalating the True Calendar of the Scripture :

To date scholars have not been able to determine how to

properly intercalate this calendar. Of necessity, since we as

believers have to know when to keep the Feast Days using the

True Calendar of the Scripture, we also must be able to

intercalate this calendar. The solar year consists of

approximately 365 1/4 days per year. The beginning of the

solar year also starts at the spring or Vernal Equinox on about

March 21. In scientific terms this is 0 degrees or 360 degrees.

Since the length of the solar year is not evenly divisible by a

whole number of days it is difficult to have a solar calendar

line up with the solar year. The Gregorian calendar which most

of us use, has 365 days. But to keep the calendar in line with

the solar year the 1/4 day must be accounted for. To take care

of this loss of 1/4 days per year, the Gregorian calendar is

intercalated every 4 years during which time 4 x 1/4 days = 1

day was lost. Therefore, every four years we have a leap year of

366 days and that extra day is added on February 29.

With the True Biblical Calendar a year consists of 360 days + 4

intercalary days to give 364 days per year. So 1 1/4 days is lost

each year. Therefore, every 5 or 6 years this calendar is

intercalated by one week. This method is very simple and the

calendar becomes self-correcting. The calendar gets its starting

point when the Spring Equinox is on the 4th Day of the Week

Yerushalayim Time between Tuesday sunsets to Wednesday

sunset. As 5 or 6 years pass, the Spring Equinox again is on the

4th Day of the Week. This is when the calendar is intercalated

by one week. This keeps the calendar always within

approximately one week from the Spring Equinox. It is critical

to keep the calendar synchronized with the Spring Equinox

because the Feast Days along with the calendar are directly

linked to the agricultural year which is in turn directly linked

to the solar year.

And command you the children of Y’sra’al that they observe

the years according to this reckoning- three hundred and

sixty-four days, and will constitute a complete year, and they

will not disturb its time from its days and from its feasts; for

everything will fall out in them according to their testimony,

and they will not leave out any day nor disturb any feasts. But

if they do neglect and do not observe them according to His

commandment, then they will disturb all their seasons and the

years will be dislodged from this and they will neglect their

ordinances. And all the children of Y’sra’al will forget and will

not find the path of the years, and will forget the new months,

and seasons, and Shabbats and they will go wrong as to all the

order of the years .For I know and from henceforth will I

declare it unto you, and it is not of my own devising; for the

book is written before me, and on the heavenly tablets the

division of days is ordained, lest they forget the feasts of the

covenant and walk according to the feasts of the nations after

their error and after their ignorance. For there will be those

who will assuredly make observations of the moon -how it

disturbs the seasons and comes in from year to year ten days

too soon. For this reason the years will come upon them

when they will disturb, and make abominable the day of

testimony, and an unclean day a feast day, and they will

confound all the days, the kodesh with the unclean, and the

unclean day with the kodesh; for they will go wrong as to the

months and Shabbats and feasts and jubilees. For this reason I

command and testify to you that you may testify to them; for

after your death your children will disturb them, so that they

will not make the year three hundred and sixty-four days

only, and for this reason they will go wrong as to the new

months and seasons and Shabbats and festivals, and they will

eat all kinds of blood with all kinds of flesh.

In the name of two witnesses

Enoch

Book 3 the book of the skylights

Here are excerpts from pages 57 and 63.

The chiefs of the heads of the thousands, who are placed over

the whole creation and over all the stars, have to do with the

four inserted days, being inseparable from their office,

according to the reckoning of the figuring the year. Owing to

them men’s error, for those lights truly render service on the

stations, one in the first window, one in the third window of

the skies, one in the fourth window, and one in the sixth

window.

The exactness of the year is 3 done through its separate three

hundred and sixty-four stations.

For these signs and the times and the years and the days the

malach Uriel showed to me.

Blessed are all the tzadikim!

Blessed are all those who walk in the way of obedience, and

never sin (as do the chattaim)!

In the reckoning of all their days, the sun traverses the skies,

entering into and departing from the windows for thirty days,

with the chiefs of thousands of the order of the stars, together

with the four days inserted, those that divide the four seasons

of the year, and those who go before them to properly insert

the four days. Owing to these four, the yeladim-a’am will be

in error by not counting them in the full numbering of the

year. Yes, men will make mistakes and not accurately mark

them. For they belong to the counting of the year and are

recorded faithfully forever – one in the first window and one

in the third – one in the fourth and one in the sixth – so the

year is complete with three hundred and sixty-four days. This

count is accurate, and the recording of it exact; for the lights,

months, feasts, years, and days has Uriel opened up to me, the

same as that which Yâ-hwuah subjected the entire world

creation and the sky-host. He has authority over night and

day in the skies to make the light give illumination to the

bnei-a’am – the sun, moon, and stars – and all the powers of

the skies that revolve in their orbital merkavot. Such are the

orders to the stars, orders that set them in their places in

proper seasons, festivals, and months.

In His Name

Blessed be, in His name

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they

heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben Dawiyd. An

Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that

our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes

received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH Nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious

unto me and be merciful unto my sins which I have sinned

against him. Peace be to them that read and that hear these

things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in

the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the

master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege