[slideshare]...

““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”

Lessons on Fardhu ‘Ain in English for Lessons on Fardhu ‘Ain in English for AdultsAdults

conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailIT CAN ALSO BE A

REFRESHER COURSE FOR

MUSLIM PARENTS, EDUCATORS, IN

CONTEMPORARY SINGAPORE. OPEN TO ALL

Using textbook & curriculum he has developed especially for Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

UPDATED 28 NOVEMBER 2014UPDATED 28 NOVEMBER 2014

BATCH # 12 - AUGUST 2014 INTAKEBATCH # 12 - AUGUST 2014 INTAKE

All Rights Reserved© Zhulkeflee Hj Ismail (2014)

HADITH OF JIBRA-’IL

HADITH OF JIBRA-’IL

LESSON # 11 [ b ]

LESSON # 11 [ b ]

““ARKAAN AL-ISLAM”ARKAAN AL-ISLAM”Pillars of Islam (Submission)Pillars of Islam (Submission)

PRE-REQUISITE BEFORE PRE-REQUISITE BEFORE PERFORMANCE OF SWOLAHPERFORMANCE OF SWOLAH

Every Friday night @ Every Friday night @ 8pm – 10pm8pm – 10pmWisma Indah, 450 Wisma Indah, 450 Changi Road, Changi Road, #02-00 next to Masjid #02-00 next to Masjid KassimKassim

(The basic message of Islam)(The basic message of Islam)

FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BYUSTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAILLESSONS FROM TEXTBOOK LESSONS FROM TEXTBOOK

““Beginners’ Manual on IslamBeginners’ Manual on Islam””

2

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL

FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS


IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePractice

Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).


THE SECOND ASPECT REQUIRED IN THE ATTESTATION TO THE SECOND ASPECT REQUIRED IN THE ATTESTATION TO THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL


THE second PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TO THE second PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TO THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED))

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFUL


In respecting the dominance of the followers, adherents of the In respecting the dominance of the followers, adherents of the

school of school of FiqhFiqh of of al-Mujtahid-mutlaq al-Imam Muhammad ibn Idrisal-Mujtahid-mutlaq al-Imam Muhammad ibn Idris

ash-Shafi-’ie rhm.aash-Shafi-’ie rhm.a.. here in this region, the practices in this here in this region, the practices in this

manual / lesson on manual / lesson on FIQHFIQH matters, shall subscribe and be in matters, shall subscribe and be in

conformity with this school of Islamic jurisprudence (conformity with this school of Islamic jurisprudence (madzhabmadzhab). ).

Yet, we hold to a healthy respect and tolerance (Yet, we hold to a healthy respect and tolerance (tasamuhtasamuh) towards ) towards

other other madzaahibmadzaahib and and ikhtilaafikhtilaaf (differences of opinion) amongst (differences of opinion) amongst

Islamic scholars. Islamic scholars.

The dominant schools of Islamic jurisprudence generally accepted The dominant schools of Islamic jurisprudence generally accepted

are the, are the, Ja’afari, Maliki, Hanafi, Shafi’e Ja’afari, Maliki, Hanafi, Shafi’e and and Hanbali.Hanbali.


” ”Truly Allah loveth those who turn unto Him, Truly Allah loveth those who turn unto Him,

and loveth those who have a care for and loveth those who have a care for

cleanliness (purity). “cleanliness (purity). “

((Qur’an: Baqarah: 2: 222Qur’an: Baqarah: 2: 222))


As Muslims, we are required to maintain standard of hygiene and As Muslims, we are required to maintain standard of hygiene and

cleanliness.cleanliness.

Especially for performance of Especially for performance of SwolahSwolah, Muslims are require to ensure , Muslims are require to ensure

they are free from all filth or state of impurities both physically or they are free from all filth or state of impurities both physically or

ceremoniously.ceremoniously.

It stipulates what constitute filth (It stipulates what constitute filth (najasatnajasat); how to cleanse or purify ); how to cleanse or purify

oneself of it (oneself of it (taharahtaharah); on certain occasion it requires one to take a ); on certain occasion it requires one to take a

complete bath (complete bath (ghuslghusl’’) or to do partial washing i.e. ablution () or to do partial washing i.e. ablution (wudhu’wudhu’).).


““And We send down upon you water from the skies, so that He might And We send down upon you water from the skies, so that He might

purify you thereby and free you from satan’s unclean whisperings, purify you thereby and free you from satan’s unclean whisperings,

and strengthen your hearts and thus make firm your steps.”and strengthen your hearts and thus make firm your steps.”

((Qur’an: Anfal: 8:11Qur’an: Anfal: 8:11))


This is “This is “spiritualspiritual” in nature as it pertains to ” in nature as it pertains to

AQEEDAH AQEEDAH (belief). Allah s.w.t. says: (belief). Allah s.w.t. says:

The way to purify (such belief) is by adhering to The way to purify (such belief) is by adhering to

TAUTAUHHEEDEED through embracing Islam – proclaiming through embracing Islam – proclaiming

the the SHAHADAHTAINSHAHADAHTAIN. .

“O ye who believe! The idolaters only are unclean (NAJASUN). So let them not come near the (MASJIDIL HARAM) Inviolable Place of Worship after this their year. ”

(Qur’an: Taubah: 9: 28)

“SHIRK”

Ascribing, setting up partners to Allah;

idolatry; worshipping Other than Allah.


All parts of dogs and pigs, and any traces left by it. Even if the skin had

been tanned, it is still regarded as unclean when moist.

Any contact upon it when moist requires cleansing to remove any of its

traces (until one is convinced of its removal of any texture, smell and

colour).

““NAJIS MUGHALAZAH” - heavyNAJIS MUGHALAZAH” - heavy

Impurities that requires cleansing in manner (analogously) prescribed by Impurities that requires cleansing in manner (analogously) prescribed by

the Prophet Muhammad s.a.w. termed “sertu” or “samak”:the Prophet Muhammad s.a.w. termed “sertu” or “samak”:


““NAJIS MUGHALAZAH” - heavyNAJIS MUGHALAZAH” - heavy

Impurities that requires cleansing in manner (analogously) prescribed by Impurities that requires cleansing in manner (analogously) prescribed by

the Prophet Muhammad s.a.w. termed “sertu” or “samak”:the Prophet Muhammad s.a.w. termed “sertu” or “samak”:

For this category of For this category of NAJISNAJIS, the general view for cleansing is based upon , the general view for cleansing is based upon

the the ’QIYAS’ ’QIYAS’ (analogical legal reasoning) from the (analogical legal reasoning) from the SUNNAHSUNNAH : :

““Cleansing one of your container if a dog licks it, is by washing it Cleansing one of your container if a dog licks it, is by washing it

seven times, first (beginning) washing shall be with soil (earth)” seven times, first (beginning) washing shall be with soil (earth)”

((Hadith reported by MuslimHadith reported by Muslim))


“NAJIS MUTAWASITTAH”

Impurities that requires general cleansing to remove traces of its texture,

smell or colour, preferably by using clean water. On smooth surfaces,

mere dry wiping may be acceptable.

Divided into 2:

‘Ainiyyah – impurities, the traces of which that can be seen.

Hukmiyyah – impurities that leaves no visible traces but which our

knowledge ascertain its presence.






[1] (Carrion) Dead animal .[1] (Carrion) Dead animal .

[2] Blood including pus.[2] Blood including pus.

[3] Urine and excrement[3] Urine and excrement

[4] Vomit[4] Vomit

What are these Najasat ?What are these Najasat ?






[5] [5] MadziMadzi (prostatic fluid) (prostatic fluid)

[6] [6] WadiWadi (white chalky discharge following urine) (white chalky discharge following urine)

[7] [7] KhamrKhamr (wine & intoxicant of this genre) (wine & intoxicant of this genre) **


** alcohol not derived from “Khamr” e.g. methylated spirit etc.

used in swabs and disinfectant, are not najis, but clean (pure).


“NAJIS MUKHAFFAFAH” - light

Impurities that requires cleansing merely by sprinkling water over it.

Slight amount of vomit.

Urine of an unweaned (i.e. still breastfeeding) baby boy.



” ”Truly Allah loveth those who turn unto Him, Truly Allah loveth those who turn unto Him,

and loveth those who have a care for and loveth those who have a care for

cleanliness (purity). “cleanliness (purity). “



The cleansing of both private parts after urination or bowel The cleansing of both private parts after urination or bowel

movements using clean water (preferably running tap water).movements using clean water (preferably running tap water).

It is preferable, before washing, to use absorbent e.g. toilet paper It is preferable, before washing, to use absorbent e.g. toilet paper

first. Use left hand in cleansing and, to ensure removal of all traces of first. Use left hand in cleansing and, to ensure removal of all traces of

discharge (texture, smell and colour).discharge (texture, smell and colour).

If water is not available, or cannot be used, then you may use only the If water is not available, or cannot be used, then you may use only the

absorbent material such as paper, smooth stone, leaf, etc. - but this is absorbent material such as paper, smooth stone, leaf, etc. - but this is

the exception, as a rule, preference must be given to the using of the exception, as a rule, preference must be given to the using of

water for water for istinja’istinja’..


It is obligatory (WAJIB) for male Muslim to be circumcised, before which

the uncircumcised male must ensure that when he does the ISTINJA’ (after

urination), the foreskin is pull back to expose the glans of the penis, to be

cleanse thoroughly with water.

NOTE:

All physical discharges, (solid and liquid) from the private parts are

regarded as impure (NAJIS) and would require cleansing.

Male are to do ISTIBRO’ - (drainage of possible remnant by stroking etc.)

Those discharges categorized as perspiration; or vaginal secretion naturally

present; or gaseous release (fart) - are excused from the need to do istinja’.


” ” “ “If you are in a state of ceremonial impurity If you are in a state of ceremonial impurity

((janabanjanaban), bathe your whole body (), bathe your whole body (ghusl’ghusl’).”).”

((Qur’an: Ma-idah: 5: 6Qur’an: Ma-idah: 5: 6))


Obligatory Obligatory GHUSL’GHUSL’ is a complete washing (bath) which must be taken is a complete washing (bath) which must be taken

as commanded by Allah, on all occasions when a Muslim is affected by as commanded by Allah, on all occasions when a Muslim is affected by

and is in a state of (ceremonial) major impurity termed as “and is in a state of (ceremonial) major impurity termed as “JANABAHJANABAH”.”.


[1] When Muslim dies, his body has to be given the bath.[1] When Muslim dies, his body has to be given the bath.

[2] For woman, after menstruation / monthly period.[2] For woman, after menstruation / monthly period.

[3] For woman who has [3] For woman who has lochialochia after childbirth (i.e. After post-natal after childbirth (i.e. After post-natal

bleeding has ceased).bleeding has ceased).

[4] When sexual penetration has occurred. In this case both (the

male and female) are in a state of ceremonial impurity

requiring

the bath, even though the sexual act does not end in orgasmic

discharge.All Rights Reserved© Zhulkeflee Hj Ismail (2014)

[5] When semen - or sperm has been discharged (orgasm) by male

or female, even without engaging in coitus, e.g. through “wet-

dreams” , masturbation, etc.


[1] Performance of [1] Performance of SWOLAHSWOLAH..

[2] Performance of [2] Performance of TAWAFTAWAF (circumambulation or going around the (circumambulation or going around the

KA’ABAHKA’ABAH).).

[3] Touching or carrying the [3] Touching or carrying the MUS-HAF MUS-HAF – (Holy Qur’an which is totally in – (Holy Qur’an which is totally in

the Arabic script).the Arabic script).

[4] Reciting the Holy Qur’an ([4] Reciting the Holy Qur’an (TILAWATTILAWAT) as an act of devotion. But it is ) as an act of devotion. But it is

permissible in ‘permissible in ‘DZIKRDZIKR’ (daily utterances as form of remembrance), ’ (daily utterances as form of remembrance),

extol supplications and glorification of Allah.extol supplications and glorification of Allah.

[5] To remain in a [5] To remain in a MASJIDMASJID (mosque). (mosque).


There are 2 important criteria to be

fulfilled in ghusl’:

[1] INTENTION (NIYYAT)

[2] (TOTAL) WHOLE BODY IS WASHED


[1] Cleanse genitals (istinja’).

[2] Wash face, hands up to elbows, wipe head and ears.

[3] At the start of bath, ensure you formulate intention in your

heart/mind in the language you understand, stipulating (the what &

the why) for example:

“I am doing this obligatory bath (ghusl’) for the sake of Allah!”

DETAILED: Sequential bath according to SunnahSequential bath according to SunnahMETHOD # 1METHOD # 1


[4] Wash the head thoroughly* (including beard and sideburns, etc.)

* Thoroughly entails rubbing over all parts of the body. If during the

bath, soap or shampoo is used, ensure that you rinsed over it with water.

If pouring water over it, three times is preferred.

[5] Wash the right half of the body thoroughly, from shoulder down to the

feet.

[6] Wash the left half of the body thoroughly, from shoulder down to feet.

DETAILED: Sequential bath according to SunnahSequential bath according to SunnahMETHOD # 1METHOD # 1


One may perform bath by total immersion e.g. in pool, sea, river etc.

but the important criteria must be met i.e. Intention and the whole body is

totally washed.

If one uses container or tub, ensure that the volume is not less than

1.50 cubic metre to ensure it does not become contaminated through use

or when impurity is immersed into the water.

DETAILED: BATHING BY TOTAL IMMERSIONBATHING BY TOTAL IMMERSIONMETHOD # 2METHOD # 2


“ “O Ye who believe! When ye prepare for prayer (swolah), wash O Ye who believe! When ye prepare for prayer (swolah), wash

your faces and your hands (and arms) to the elbows; rub your your faces and your hands (and arms) to the elbows; rub your

heads (with water) and (wash) your feet to the ankles.”heads (with water) and (wash) your feet to the ankles.”

((Qur’an: Ma’idah: 5: 7Qur’an: Ma’idah: 5: 7))


WudhuWudhu’ ’ (ablution) means – conditional washing of certain parts of the (ablution) means – conditional washing of certain parts of the

body prior to the performance of Swolah as commanded generally by body prior to the performance of Swolah as commanded generally by

Allah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet Muhammad Allah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet Muhammad

s.a.w.s.a.w.

The essentials (The essentials (RUKUNRUKUN) are: ) are:

[1] Intention ([1] Intention (NIYYATNIYYAT); );

[2] Washing of the face; [2] Washing of the face;

[3] Wash hands up to elbows; [3] Wash hands up to elbows;

[4] Wipe the head; [4] Wipe the head;

[5] Wash feet up to ankles; [5] Wash feet up to ankles;

[6] In accordance with correct sequence ([6] In accordance with correct sequence (TARTIBTARTIB).).


DETAIL PERFORMANCE ACCORDING TO THE SUNNAHDETAIL PERFORMANCE ACCORDING TO THE SUNNAH

[1] Begin by reciting the “Basmalah”, wash hands up to wrists.

[2] Rinse mouth by gargling; recommended to brush teeth & gum;

insert water into nostril and cleanse.

[3] Actual Wudhu’ begins when washing the face*, at which time one

must formulate intention in one’s heart/mind in a language that

one understands, e.g.:

“I am performing this Wudhu’ (ablution) for the sake of Allah.”

* Face constitute area from top of forehead down to the chin, and

whole area between the ears.



[4] Then, wash the right hand up to the elbow, followed by the left.

[5] The head is wipe with moistened hands, followed by wiping the

ears.

[6] The feet is then wash up to the ankles, right foot first followed by

left – ensure water reaches in between toes and up the back of

the heels.



[a] Washing must follow sequence as stated in Q:5:7 – face, hands up

to elbows, wipe head and then wash feet up to ankles.

[b] It is recommended to use running tap water; but when using

water

in container, ensure that it is not unduly contaminated when one

uses it.

[c] It is recommended that washing be done 3 times, although once

may suffice.

[d] Extending washing slightly beyond the stipulated area is

recommended.

NOTE:


37Video Clip downloaded courtesy of AlHidayah Centre Portal (Perth)Video Clip downloaded courtesy of AlHidayah Centre Portal (Perth)


The following may cause wudhu’ to be nullified in which case,

wudhu’ has to be re-taken before one can perform Swolah:

[1] when impurities proceed from the ‘two lower openings’ viz. Stool, [1] when impurities proceed from the ‘two lower openings’ viz. Stool,

gas, worm, urine, seminal or prostatic fluid (gas, worm, urine, seminal or prostatic fluid (madzimadzi););

[2] when one loses consciousness through sleep, drowsiness, [2] when one loses consciousness through sleep, drowsiness,

fainting, etc.;fainting, etc.;

[3] when one touches, with the bare palm of the hands, any genitals [3] when one touches, with the bare palm of the hands, any genitals

including one’s own;including one’s own;

[4] bare skin contact with person of the opposite gender whose [4] bare skin contact with person of the opposite gender whose

relationship is within marriageable degree.relationship is within marriageable degree.


““And if ye find no water, then take for yourselves clean sand or And if ye find no water, then take for yourselves clean sand or

earth and rub therewith your faces and hands.”earth and rub therewith your faces and hands.”

((Qur’an: Al-Maa-idah: 5: 6Qur’an: Al-Maa-idah: 5: 6))


In exceptional cases where water is not available or cannot be

used, the alternative to an obligatory bath (ghusl’) and ablution

(wudhu’) is TAYAMMUM (dry ablution using sand or dust).

With intention, the palm of the hands are tapped on the

surface of sand or earth, where there is fine dust.

Blow any coarse sand away and then wipe the face with the

palms, top downwards, only once.

Repeat the tapping the second time and wipe the two hands up

to elbow, right and left (it must be done in this order.)

THE EXCEPTION

HOW IS IT DONE ?


””O children of Adam! wear your beautiful apparel at every time O children of Adam! wear your beautiful apparel at every time

and place of prayer” and place of prayer”

((Qur’an: A’raf: 7: 31Qur’an: A’raf: 7: 31) )


[1] One must ensure that the dress/attire used for swolah clean [1] One must ensure that the dress/attire used for swolah clean

from “from “najasatnajasat” (impurities).” (impurities).

[2] For ladies, the area of coverage is the whole body except for [2] For ladies, the area of coverage is the whole body except for

the face and the palms of the hands – (shape of the woman the face and the palms of the hands – (shape of the woman

must be concealed by wearing loose clothing).must be concealed by wearing loose clothing).

[3] For men, the area between the navel and the knees must [3] For men, the area between the navel and the knees must

not be exposed.not be exposed.

[4] Of course the material used must not be transparent.[4] Of course the material used must not be transparent.

[5] And the dress ‘ attire / prayer matt used are obtained legally [5] And the dress ‘ attire / prayer matt used are obtained legally

or from ‘or from ‘halalhalal’ income or means. ’ income or means.


“ “(Allah has) made for me the (whole surface of the) earth pure and as a (Allah has) made for me the (whole surface of the) earth pure and as a

place for prostration (place for prostration (masjidanmasjidan); thus wherever a person finds himself to be, ); thus wherever a person finds himself to be,

let him perform his swolah at that place which he can find (himself to be).”let him perform his swolah at that place which he can find (himself to be).”

((Hadith reported by Bukhary Muslim and AhmadHadith reported by Bukhary Muslim and Ahmad))


All place that are clean and free from filth or impurities

(najasah) can be used to perform swolah.

No swolah ought to be performed in slaughter-house,

garbage dump, toilet, stables, public access, or where it

endanger ones life.

Swolah cannot be performed on the roof of the Ka’bah

or on a grave.


“ “ set up regular prayers: for such prayers are enjoined on set up regular prayers: for such prayers are enjoined on

believers at stated times.” believers at stated times.”

((Qur’an: An-Nisa’: 4:103Qur’an: An-Nisa’: 4:103))


Subuh – or Fajr - from dawn until the sun begins to rise

Zuhr – beginning of the afternoon, when the noon sun shift

to begin casting shadow upon an object; and it ends when

‘Asr starts.

‘Asr – begins when the shadow of an object equals and begin

to exceed its length. It will end when the sun begins to set

upon the horizon.

Maghrib – after the sun has completely vanished beyond the

horizon and sky is casted with glow of dusk. It ends when

Isha’ begins.

Isha’ – nightfall, will last till Fajr arrive.


““O you who have believed, when [the Adzan] is called O you who have believed, when [the Adzan] is called

for the prayer on the day of for the prayer on the day of JUMU’AHJUMU’AH [Friday], then [Friday], then

proceed to the remembrance of Allah and leave trade. proceed to the remembrance of Allah and leave trade.

That is better for you, if you only knew.“That is better for you, if you only knew.“

((Qur’an: Juma’ah : 62: 9Qur’an: Juma’ah : 62: 9))


““But there came after them successors who neglected But there came after them successors who neglected

prayer (prayer (SWOLAHSWOLAH) and pursued desires; so they are ) and pursued desires; so they are

going to meet evil (Destruction)― “going to meet evil (Destruction)― “

((Qur’an: Mariam: 19: 59Qur’an: Mariam: 19: 59))


“ “ O ye who believe! let not your riches or your O ye who believe! let not your riches or your

children divert you from the remembrance of Allah. children divert you from the remembrance of Allah.

If any act thus, the loss is their own.”If any act thus, the loss is their own.”

((Qur’an: Munaafiqun: 63: 9Qur’an: Munaafiqun: 63: 9))


“Between the man and disbelief (KUFR) is

the abandonment of the prayer (SWOLAH).”

(Hadith reported by Ahmad, Ibnu Majah, Abu Dawud and Muslim)


“ “The head of the matter is The head of the matter is Al-IslamAl-Islam; ;

its pillar is the (obligatory) prayer i.e. its pillar is the (obligatory) prayer i.e. SwolahSwolah; ;

and its highest pinnacle is and its highest pinnacle is JihadJihad (striving with utmost) (striving with utmost)

in the way of Allah.”in the way of Allah.”

((Hadith reported by MuslimHadith reported by Muslim))


““The The SwolahSwolah is pillar of the religion, whosoever establishes it, is pillar of the religion, whosoever establishes it,

establishes the religion; and whosoever destroys it, establishes the religion; and whosoever destroys it,

destroys the religion.”destroys the religion.”

((Hadith narrated by Baihaqy from ‘Umar r.aHadith narrated by Baihaqy from ‘Umar r.a.).)


““Whoever forget to perform Swolah or (missed Whoever forget to perform Swolah or (missed

doing it because) of sleep, he is to perform it doing it because) of sleep, he is to perform it

(that swolah) whenever he remembers it.”(that swolah) whenever he remembers it.”

((Hadith reported by BukharyHadith reported by Bukhary))


““Whoever forget (to perform) Swolah or was Whoever forget (to perform) Swolah or was

missed doing it because of being) asleep, his missed doing it because of being) asleep, his

reparation (reparation (KAFARAKAFARA) is to perform it (that swolah) ) is to perform it (that swolah)

when he remembers it.”when he remembers it.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))


““Whoever missed performing Swolah (within its time)Whoever missed performing Swolah (within its time)

because of being asleep or have forgotten, the time for him because of being asleep or have forgotten, the time for him

to do it (the missed swolah) is when he remembers about it.”to do it (the missed swolah) is when he remembers about it.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))


Ibnu ‘Abbas r.a. said: The Messenger of Allah s.a.a.w. Ibnu ‘Abbas r.a. said: The Messenger of Allah s.a.a.w.

used to combine (used to combine (JAMA’JAMA’) obligatory Swolah of Zuhr’ ) obligatory Swolah of Zuhr’

with ‘Asr, Maghrib with ‘Isha’ (while domiciled with ‘Asr, Maghrib with ‘Isha’ (while domiciled ** ) in ) in

Madinah without apparent reason (excusable) of fear Madinah without apparent reason (excusable) of fear

((KHAUFKHAUF), or rain. He was then asked as to why did ), or rain. He was then asked as to why did

these, and he replied :”So that (it becomes) a way out these, and he replied :”So that (it becomes) a way out

(to ease) my ummah (by setting this precedence).”(to ease) my ummah (by setting this precedence).”

((Hadith reported by MuslimHadith reported by Muslim) )

* * Full raka’at without Full raka’at without Qasr Qasr (shortening) as this (shortening) as this QasrQasr only for travelers ( only for travelers (musafirmusafir).).


““now shall We turn thee to a now shall We turn thee to a QiblahQiblah that shall please thee. that shall please thee.

Turn then thy face in the direction of the Sacred Mosque; Turn then thy face in the direction of the Sacred Mosque;

wherever ye are turn your faces in that direction.”wherever ye are turn your faces in that direction.”



Whenever one is to perform the Swolah, the direction is Whenever one is to perform the Swolah, the direction is

towards towards

the most ancient House of Worship ever built for mankind i.e. the most ancient House of Worship ever built for mankind i.e.

The Ka’bah in Makkah.The Ka’bah in Makkah.

If we are for example in Singapore, the direction to face is If we are for example in Singapore, the direction to face is

towards the north-West (291° clockwise on compass) – towards the north-West (291° clockwise on compass) –

direction of Makkah vis-a-vis Singapore.direction of Makkah vis-a-vis Singapore.

If uncertain, ask any Muslims domiciled in the country you are If uncertain, ask any Muslims domiciled in the country you are

in, or use your best judgement in orientating yourself.in, or use your best judgement in orientating yourself.


FIVEFIVEPRE-REQUISITESPRE-REQUISITES

FOR SWOLAHFOR SWOLAH

CULTURE OF HYGEINE; CLEANLINESS;CULTURE OF HYGEINE; CLEANLINESS;MANAGEMENT OF PURITY OF WATERMANAGEMENT OF PURITY OF WATER

WATER ENGINEERING, AQUA-DUCT,WATER ENGINEERING, AQUA-DUCT,FOUNTAINS, STREAMS, IRRIGATIONFOUNTAINS, STREAMS, IRRIGATION

BATHING , (HAMAM) BATHE HOUSESBATHING , (HAMAM) BATHE HOUSES

STATE OF PURITY


MODEST DRESSING; ADDED TO VARIETY OF ETHNICITIES;MODEST DRESSING; ADDED TO VARIETY OF ETHNICITIES;



PROLIFERATION OF USE OF VARIOUS CLOTHESPROLIFERATION OF USE OF VARIOUS CLOTHES MODE OF DRESSING




MOSQUES, RESPECT FOR ALL SURFACES ON THIS EARTH , PLACE




ASTRONOMY, CHRONOMETER, PRAYER TIME-TABLE TIME



FOR SWOLAHFOR SWOLAHASTROLABE, COMPASSES, NAVIGATIONAL CHARTS, MAPS,

DIRECTION AND ORIENTATION GUIDE.

DIRECTION


““O you who have believed, when [the Adzan] is called O you who have believed, when [the Adzan] is called

for the prayer on the day of for the prayer on the day of JUMU’AHJUMU’AH [Friday], then [Friday], then

proceed to the remembrance of Allah and leave trade. proceed to the remembrance of Allah and leave trade.

That is better for you, if you only knew.“That is better for you, if you only knew.“

((Qur’an: Juma’ah : 62: 9Qur’an: Juma’ah : 62: 9))


“And when the prayer has been concluded, disperse

within the land and seek from the bounty of Allah,

and remember Allah often that you may succeed.“

(Qur’an: Jama’ah: 62: 10)


““But when they saw a transaction or a diversion, But when they saw a transaction or a diversion,

[O Muhammad], they rushed to it and left you [O Muhammad], they rushed to it and left you

standing. Say, "standing. Say, "What is with Allah is better than What is with Allah is better than

diversion and than a transaction, and Allah is the diversion and than a transaction, and Allah is the

best of providersbest of providers."."

((Qur’an: Juma’ah: 62: 11Qur’an: Juma’ah: 62: 11))


MASJID MASJID JAMEJAME’’

QABRQABR(GRAVEYARD)(GRAVEYARD)

SOUQ(BAZAAR)

SOUQ(BAZAAR)

SOUQ(BAZAAR)

SOUQ(BAZAAR)

SOUQ(BAZAAR)

SOUQ(BAZAAR)


Gedung KuningGedung Kuning

Gudang PinangGudang Pinang

Kampong Kaji Kampong Kaji (Haji)(Haji)

Kota Raja clubKota Raja club

Kanda

har

stree

t

Bussorah street

Kampong Selong (Ceylon)Kampong Selong (Ceylon)

Arab street

Bagdad street

Masjid SultanMasjid Sultan

Kampong TembagaKampong Tembaga

Sekolah MelayuSekolah MelayuKampong GelamKampong Gelam

Madrasah Madrasah AljuneidAljuneid

Sung

ei R

oad

Sung

ei R

oadMasjid BaweanMasjid Bawean

Rumah ‘Bujangan’ (Jawa)Rumah ‘Bujangan’ (Jawa)


QABR’QABR’GRAVEYARDGRAVEYARD

MASJID MASJID JAMEJAME’’



TO BE CONTINUED WITHTO BE CONTINUED WITH““PERFORMANCE OF SWOLAHPERFORMANCE OF SWOLAH””

ADDENDUMADDENDUM


““Verily, Allah's Verily, Allah's acceptance of repentance relates only acceptance of repentance relates only to to

those who do evil out of ignorance and then those who do evil out of ignorance and then repent before repent before

their time runs outtheir time runs out: and it is they unto whom Allah will turn : and it is they unto whom Allah will turn

again in His mercy - for Allah is all-knowing, wise;”again in His mercy - for Allah is all-knowing, wise;”

((Qur’an: an-Nisa’: 4: 17Qur’an: an-Nisa’: 4: 17))

ADDENDUMADDENDUM


““whereas whereas repentance shall not be accepted from repentance shall not be accepted from those who those who

do evil deeds until do evil deeds until their dying hour and then saytheir dying hour and then say, "Behold, I , "Behold, I

now repent"; nor from now repent"; nor from those who die as deniers of the truththose who die as deniers of the truth: :

it is these for whom We have readied grievous suffering.”it is these for whom We have readied grievous suffering.”

((Qur’an: an-Nisa’: 4: 18Qur’an: an-Nisa’: 4: 18))

ADDENDUMADDENDUM


““And be constant in praying at the beginning and the end of And be constant in praying at the beginning and the end of

the day, as well as during the early watches of the night: the day, as well as during the early watches of the night:

for, verily, for, verily, good deeds drive away evil deedsgood deeds drive away evil deeds: this is a : this is a

reminder to all who bear [Allah] in mind.”reminder to all who bear [Allah] in mind.”

((Qur’an: Hud: 11: 114Qur’an: Hud: 11: 114))

ADDENDUMADDENDUM


ADDENDUMADDENDUM

“And seeing that he who repents and [thenceforth] does

what is right has truly turned unto Allah by [this very act of]

repentance.”

(Qur’an: Furqan: 25: 71)


““(By being) Remorseful ((By being) Remorseful (NADAMNADAM) is Repentance () is Repentance (TAUBAHTAUBAH)” )”

((Hadith reported by Abu Daud and HakimHadith reported by Abu Daud and Hakim))

ADDENDUMADDENDUM


ADDENDUMADDENDUM

““Be conscious of Allah (Be conscious of Allah (TAQWATAQWA) wherever you may be, and) wherever you may be, and follow- follow-

up whatever misdeeds you may have committed (as reparation) by up whatever misdeeds you may have committed (as reparation) by

doing (more) righteous deeds (for these) shall efface them (the doing (more) righteous deeds (for these) shall efface them (the

negative effect of these misdeeds), negative effect of these misdeeds), and interact with people in the and interact with people in the

best manner of disposition (i.e. adopt a noble character).”best manner of disposition (i.e. adopt a noble character).”

((Hadith reported by Tabrani from Abi DzarHadith reported by Tabrani from Abi Dzar))


a.a. To cease (stop) and keep away from disobedience and wrong-To cease (stop) and keep away from disobedience and wrong-

doings ;doings ;

b.b. Must have remorse (regret) for having committed those sins;Must have remorse (regret) for having committed those sins;

c.c. Must have strong resolve and making pledge not to repeat Must have strong resolve and making pledge not to repeat

those sins and wrong-doing;those sins and wrong-doing;

d.d. Strive to seek forgiveness unto those whom you have Strive to seek forgiveness unto those whom you have

wronged, including making as much remedy (reparation) wronged, including making as much remedy (reparation)

necessary toward them who has the right to demand it from necessary toward them who has the right to demand it from

you;you;

e.e. To begin to do as much righteous deeds from then on.To begin to do as much righteous deeds from then on.

ADDENDUMADDENDUM


"O my Lord! make me one who establishes regular Prayer, "O my Lord! make me one who establishes regular Prayer,

and also (raise such) among my offspring (who establish and also (raise such) among my offspring (who establish

regular Prayer) O our Lord! and accept Thou my Supplication. regular Prayer) O our Lord! and accept Thou my Supplication.

"O our Lord! cover (us) with Thy Forgiveness― for me, my "O our Lord! cover (us) with Thy Forgiveness― for me, my

parents, and (all) Believers, on the Day that the parents, and (all) Believers, on the Day that the

Reckoning will be established!" Reckoning will be established!"

((Qur’an: Ibrahim: 14: 40-41Qur’an: Ibrahim: 14: 40-41))All Rights Reserved © Zhulkeflee Hj Ismail (2014))

‘ ‘O AllO Allaah, make me of those who return to You often in h, make me of those who return to You often in

repentance and make me of those who remain clean and pure.’repentance and make me of those who remain clean and pure.’

ALAA-HUM-MAJ-’AL-NEE MINAT-TAW-WAA-BEE-NA ALAA-HUM-MAJ-’AL-NEE MINAT-TAW-WAA-BEE-NA

WAJ-’AL-NEE MINAL-MUTA-WAJ-’AL-NEE MINAL-MUTA-TWTWAAH-HI-REEN.AAH-HI-REEN.


‘‘How perfect You are O AllHow perfect You are O Allaah, and I praise You, I bear witness h, and I praise You, I bear witness

that none has the right to be worshipped except You, I seek Your that none has the right to be worshipped except You, I seek Your

forgiveness and turn in repentance to You.’forgiveness and turn in repentance to You.’

SUB-SUB-HHAA – NA- KAL-LAA-HUM-MA - WA-BIAA – NA- KAL-LAA-HUM-MA - WA-BIHHAM-DIKA AM-DIKA

ASH-HADU AN – LAA – ILAA-HA IL-LAA – ANTAASH-HADU AN – LAA – ILAA-HA IL-LAA – ANTA

AS-TAGH-FIRUKA - WA-A-TUU-BU -ILAYK.AS-TAGH-FIRUKA - WA-A-TUU-BU -ILAYK.


““(May) Allah grant His Reward upon Muhammad, salutations of (May) Allah grant His Reward upon Muhammad, salutations of

Allah and Peace be upon him and his family, in accordance with Allah and Peace be upon him and his family, in accordance with

what he deserves (in Allah’s knowledge & estimation).”what he deserves (in Allah’s knowledge & estimation).”

JAZALLAA-HU ‘AN-NAA MUJAZALLAA-HU ‘AN-NAA MUHHAM-MADAN AM-MADAN SWSWOL-LAL-LAAHU OL-LAL-LAAHU

‘‘ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU


“ “And may the Salutations of Allah and peace be upon And may the Salutations of Allah and peace be upon

our Leader Muhammad our Leader Muhammad

and his family and Companions.and his family and Companions.

And all praises belongs to Allah, And all praises belongs to Allah,

Lord Sustainer of the worlds.”Lord Sustainer of the worlds.”


” ”Glory to thy Lord the Lord, of Honour and Power! (He is free) from Glory to thy Lord the Lord, of Honour and Power! (He is free) from

what they ascribe (to Him)! And Peace on the Messengers! And what they ascribe (to Him)! And Peace on the Messengers! And

praise to Allah, the Lord and Cherisher of the Worlds.” praise to Allah, the Lord and Cherisher of the Worlds.”


93

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