[slideshare] tafaqqahu-(2014)-#6(c) ...
TRANSCRIPT
UNDERSTANDING OF THE DEEN (AL-ISLAM)Intermediate Islamic (FIQH) course in English
Conducted by Ustaz Zhulkeflee Hj Ismail
LESSON # 6 (c)LESSON # 6 (c)
Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
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IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
"O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from
Thy Presence an authority to aid (me)”(Qur’an: Isra’: 17: 80)
Daily application of FIQHDaily application of FIQH BAB- ‘BAB- ‘AL-SWOLAH’
Pre-requisite for its acceptancePre-requisite for its acceptance - - (Basis regarding obligatory Swolah)(Basis regarding obligatory Swolah)
Updated 29 November 2014
From the previous classes, you would have been familiar with
the methodology of studying fiqh in Islam, especially on the
importance of going back to the basis (dalil).
Therefore in future, my slides/ hand-outs will not contain
elaborate explanations, but will be brief but with emphasis on
basis (therefore you are to give special attention to practice,
and to memorize) on the explanation and these basis - Qur'an
or Hadith (especially those which I painstakingly provide with –
or without - the transliteration to ease those new converts).
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STATE OF STATE OF
PURITY PURITY
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a.a. MUST BE A MUSLIM MUST BE A MUSLIM – purity in belief ; acknowledging that only – purity in belief ; acknowledging that only
Allah is god, there is no other god except Him alone, without Allah is god, there is no other god except Him alone, without
partners nor rival (partners nor rival (AQEEDAH-SAAQEEDAH-SAHHEEHAEEHA))..
” ”Indeed, Allah loves those who are constantly Indeed, Allah loves those who are constantly
repentant and loves those who purify themselves.“repentant and loves those who purify themselves.“
((Qur’an: Baqarah: 2: 222Qur’an: Baqarah: 2: 222))
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a.a. MUST BE A MUSLIM MUST BE A MUSLIM – purity in belief ; acknowledging that only – purity in belief ; acknowledging that only
Allah is god, there is no other god except Him alone, without Allah is god, there is no other god except Him alone, without
partners nor rival (partners nor rival (AQEEDAH-SAAQEEDAH-SAHHEEHAEEHA))..
“O ye who believe! The idolaters (polytheists) only are unclean
(NAJASUN). So let them not come near the (MASJIDIL HARAM)
Inviolable Place of Worship after this their year. ”
(Qur’an: Taubah: 9: 28)
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Say, [O Muhammad], "Shall we [believers] inform you Say, [O Muhammad], "Shall we [believers] inform you
of the greatest losers as to [their] deeds? [They are] of the greatest losers as to [their] deeds? [They are]
those whose effort is lost in worldly life, while they those whose effort is lost in worldly life, while they
think that they are doing well in work." Those are the think that they are doing well in work." Those are the
ones who disbelieve (ones who disbelieve (KAFARUKAFARU) in the verses of their Lord ) in the verses of their Lord
and in [their] meeting Him, and in [their] meeting Him, so their deeds have become so their deeds have become
worthlessworthless; and We will not assign to them on the Day of ; and We will not assign to them on the Day of
Resurrection any importance.”Resurrection any importance.”
((Qur’an:Kahfi: 18: 103-105Qur’an:Kahfi: 18: 103-105))
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b.b. MUST BE IN STATE OF PURITY MUST BE IN STATE OF PURITY – free from minor or major ceremonial – free from minor or major ceremonial
impurity (impurity (HADATH/JANABAHHADATH/JANABAH))
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b.b. MUST BE IN STATE OF PURITY MUST BE IN STATE OF PURITY – free from minor or major ceremonial – free from minor or major ceremonial
impurity (impurity (HADATH/JANABAHHADATH/JANABAH))
““O YOU who have attained to faith! When you are about to O YOU who have attained to faith! When you are about to
pray (pray (SWOLAHSWOLAH), wash your face (), wash your face (FAFAGHGHSILU WUJUU-HAKUMSILU WUJUU-HAKUM), ),
and your hands and arms (and your hands and arms (WA-AY-DI-YAKUMWA-AY-DI-YAKUM) up to the ) up to the
elbows (elbows (ILAL-MA-RAA-FIQILAL-MA-RAA-FIQ) and pass your [wet] hands lightly ) and pass your [wet] hands lightly
((WAM-SA-WAM-SA-HHUU) over your head () over your head (BI-RU-UU-SIKUMBI-RU-UU-SIKUM), and [wash] ), and [wash]
your feet up to the ankles (your feet up to the ankles (WA-AR-JU-LAKUM- ILAL-KA’-WA-AR-JU-LAKUM- ILAL-KA’-
BAINBAIN).”).”
((Qur’an: Maa-idah: 5: 6Qur’an: Maa-idah: 5: 6))
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b.b. MUST BE IN STATE OF PURITY MUST BE IN STATE OF PURITY – free from minor or major ceremonial – free from minor or major ceremonial
impurity (impurity (HADATH/JANABAHHADATH/JANABAH))
““((LAA-YUQ-BALUL-LAAHILAA-YUQ-BALUL-LAAHI) ) Allah does not accept (Allah does not accept (AS-SWOLAHAS-SWOLAH) )
the prayer of one who (the prayer of one who (AH-DATHAAH-DATHA) passes wind (i.e. nullified ) passes wind (i.e. nullified
his state of ceremonial purity), (his state of ceremonial purity), (HATTAHATTA) until he performs the ) until he performs the
Ablution (Ablution (WUDHUWUDHU') again') again.”.”
((Hadith reported by Bukhary, Abu Dawud and Tirmidzi)Hadith reported by Bukhary, Abu Dawud and Tirmidzi)
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b.b. MUST BE IN STATE OF PURITY MUST BE IN STATE OF PURITY – free from minor or major ceremonial – free from minor or major ceremonial
impurity (impurity (HADATH/JANABAHHADATH/JANABAH))
““And if you are in a state of And if you are in a state of JANABAHJANABAH (state of ceremonial (state of ceremonial
impurity requiring total ablution), then purify yourselves.”impurity requiring total ablution), then purify yourselves.”
((Qur’an: Maa-idah: 5: 6Qur’an: Maa-idah: 5: 6))
FIVEFIVEPRE-REQUISITESPRE-REQUISITES
FOR SWOLAHFOR SWOLAH
CULTURE OF HYGEINE; CLEANLINESS;CULTURE OF HYGEINE; CLEANLINESS;MANAGEMENT OF PURITY OF WATERMANAGEMENT OF PURITY OF WATER
WATER ENGINEERING, AQUA-DUCT,WATER ENGINEERING, AQUA-DUCT,FOUNTAINS, STREAMS, IRRIGATIONFOUNTAINS, STREAMS, IRRIGATION
BATHING , (HAMAM) BATHE HOUSESBATHING , (HAMAM) BATHE HOUSES
STATE OF PURITY
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MODESTLY ATTIRE D MODESTLY ATTIRE D
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a.a. PROPER DRESSING PROPER DRESSING – attire must conceal one’s nakedness (‘– attire must conceal one’s nakedness (‘AURATAURAT); );
free from impurities (free from impurities (NAJASAHNAJASAH); and they are not illegally acquired ); and they are not illegally acquired
((HALALHALAL).).
””O children of Adam! wear (O children of Adam! wear (ZEE-NA-TUKUMZEE-NA-TUKUM) your beautiful ) your beautiful
apparel at every time and place of prayer (apparel at every time and place of prayer (MAS-JIDMAS-JID)” )”
((Qur’an: A’raf: 7: 31Qur’an: A’raf: 7: 31) )
* According to Ibn Abbas r.a.the “adornment” (Arabic term
“zee-nat”) in this verse means “clothe or garment for
prayer” and, according to Raghib is “a [beautifying] thing
that does not disgrace or render unseemly … either in the
present world or in that which is to come”: thus, it signifies
anything of beauty in both the physical and moral
connotation of the word.” The word “masaa-jid” here is
referring to “Swolah” (the worship).
EXPLANATIONEXPLANATION
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‘Aurah – refers to “nakedness” - parts of one’s body which
should be concealed from others, who are ajnabi (“stranger”
i.e. not a kin or siblings - those people whose relationship is
within the marriageable degree who is not one’s legal
spouse).
For male: The area between the navel to the knee” is the
‘aurah.
For ladies: “All her body except for the face and hands”
EXPLANATIONEXPLANATION
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The Prophet s.a.w. said: “The ‘Aurat for men is between the
navel and the knees.”
(Hadith related by Daraquthni and Baihaqi)
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The Prophet (peace and blessings be upon him) is
reported to have said to Asma', daughter of Abu Bakr
(may Allah be pleased with them): "O Asma'! Once a
girl reaches puberty, nothing of her body may be seen
(by non-mahram i.e. “ajnabi”) except this and these, (he
pointed to his face and hands while saying so)."
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Jurhad r.a. reported,” The Messenger of Allah s.a.a.w.
passed by me when the cloak I was wearing did not cover my
thigh. He said, ‘Cover your thigh, for it is (part of) ‘aurah.”
(Hadith related by Ahmad, Abu Dawud, and Tirmidzi)
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‘Aishah r.a. reported that: “The Messenger s.a.a.w. said:
’ Allah will not accept the prayer (SWOLAH) of a woman
who is an adult (has attained to age of puberty and
responsibility) except (when she covers herself) with a
head covering (termed “HIMAR”) “
(Hadith related by Five scholars of Hadith except Nasa-‘i)
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It is also related that ‘Aishah r.a. was asked, “In how many
garments is a woman to pray?” She answered” “Go and
ask Ali ibn Abu Talib r.a. and then return to me and tell me
what he said.”
Ali’s answer was, “In a head cover and a long flowing
shirt.” This was told to ‘Aishah r.a. and she said, ”He has
told the truth.”
MODEST DRESSING; ADDED TO VARIETY OF ETHNICITIES;MODEST DRESSING; ADDED TO VARIETY OF ETHNICITIES;
FIVEFIVEPRE-REQUISITESPRE-REQUISITES
FOR SWOLAHFOR SWOLAH
PROLIFERATION OF USE OF VARIOUS CLOTHESPROLIFERATION OF USE OF VARIOUS CLOTHES MODE OF DRESSING
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PLACE FOR PLACE FOR
PROSTRATION PROSTRATION
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a.a. PLACE OF PROSTRATION (SAJDAH) PLACE OF PROSTRATION (SAJDAH) – must be free from impurities – must be free from impurities
((NAJASAHNAJASAH); have legal access (); have legal access (HALALHALAL); safety from danger; does not ); safety from danger; does not
impede public access.impede public access.
“ “(Allah has) made for me the (whole surface of the) earth pure and as a (Allah has) made for me the (whole surface of the) earth pure and as a
place for prostration (place for prostration (masjidanmasjidan); thus wherever a person finds himself to be, ); thus wherever a person finds himself to be,
let him perform his swolah at that place which he can find (himself to be).”let him perform his swolah at that place which he can find (himself to be).”
((Hadith reported by Bukhary Muslim and AhmadHadith reported by Bukhary Muslim and Ahmad))
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From Anas ibn Malik who said: once there came an Arab From Anas ibn Malik who said: once there came an Arab
peasant who then urinated in one corner of the mosque. peasant who then urinated in one corner of the mosque.
He was scolded (by the people but) the Messenger He was scolded (by the people but) the Messenger
s.a.a.w. stopped them (from scolding him). Then (when s.a.a.w. stopped them (from scolding him). Then (when
the Arab finished urinating) the Messenger s.a.a.w. the Arab finished urinating) the Messenger s.a.a.w.
called for a vessel of water, which he poured it over the called for a vessel of water, which he poured it over the
place (on which he urinated thereby cleansing it).place (on which he urinated thereby cleansing it).
(Hadith reported by Bukhary & Muslim)
FIVEFIVEPRE-REQUISITESPRE-REQUISITES
FOR SWOLAHFOR SWOLAH
MOSQUES, RESPECT FOR ALL SURFACES ON THIS EARTH , PLACE
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TIMES FOR TIMES FOR
PERFORMANCE PERFORMANCE
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a.a. TIME TIME – have the knowledge of the time within which a particular – have the knowledge of the time within which a particular
obligatory prayer is being performed.obligatory prayer is being performed.
“ “ set up regular prayers: for such prayers are enjoined on set up regular prayers: for such prayers are enjoined on
believers at stated times.” believers at stated times.”
((Qur’an: An-Nisa’: 4:103Qur’an: An-Nisa’: 4:103))
The prescribed (The prescribed (FARDHFARDH) prayers are ) prayers are fivefive, which are obligatory for , which are obligatory for
every Muslim who has reached the age of puberty and is sane:every Muslim who has reached the age of puberty and is sane:
[1][1] The time for the noon prayer (The time for the noon prayer (DzuhrDzuhr) begins after the sun has ) begins after the sun has
moved slightly after its zenith (i.e. when an object’s shadow begins moved slightly after its zenith (i.e. when an object’s shadow begins
to perceptibly grow, and ends when an object’s shadow length to perceptibly grow, and ends when an object’s shadow length
equals the object’s height.equals the object’s height.
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Anas r.a. narrated, “If it was extremely cold, the Anas r.a. narrated, “If it was extremely cold, the
Prophet s.a.a.w. would pray early. If it was extremely Prophet s.a.a.w. would pray early. If it was extremely
hot, he would wait for it to cool down.”hot, he would wait for it to cool down.”
((Hadith reported by BukharyHadith reported by Bukhary))
Note also:Note also:
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Note also:Note also:
Abu Dzar r.a. relates, “We were with the Prophet s.a.a.w. on Abu Dzar r.a. relates, “We were with the Prophet s.a.a.w. on
a journey. When the caller to prayer (mu’ezzin) wanted to a journey. When the caller to prayer (mu’ezzin) wanted to
give adzan, the Prophet s.a.w. said “Let it cool down.” This give adzan, the Prophet s.a.w. said “Let it cool down.” This
happened two or three times, until we saw the shadows of happened two or three times, until we saw the shadows of
the hills. Then the Prophet s.a.w. said, “The extreme heat is the hills. Then the Prophet s.a.w. said, “The extreme heat is
from the fragrance of Hell. If the heat becomes extreme, from the fragrance of Hell. If the heat becomes extreme,
delay the prayer until it becomes cool.”delay the prayer until it becomes cool.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))
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[2] The time of the mid-afternoon prayer (‘Asr) begins at the end of
the noon prayer’s time.
The preferred time i.e. recommended (mustahab) for it’s
performance ends when an object’s shadow is twice as long as the
object’s height, although the prayer is still permissible to be
performed until the sun sets.
Yet, it is undesirable (makruh) to wait until the sun’s light wanes.
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“(HAAFIZUU) Observe and guard the prayers (SWOLAH)
and the mid-most prayer (SWOLAAA-TUL-WUTS-QA), and
stand with total submission to Allah.”
(Qur’an: Surah al-Baqarah: 2: 228)
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Imam an-Nawawi r.a. said: “Our companions (Scholar of
Shafi’e madzhab) hold that the mid- afternoon prayer time can
be divided into five categories :
(1) the most virtuous time, (fadhilah)
(2) The preferred time (ikhtiyar)
(3) the allowable time (jawaz)
(4) the allowable time which is disliked (makruh)
(5) The time which is for those with excuse or for necessity (‘uzur).
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Abu Hurayrah r.a. related that the Prophet s.aw. said: Abu Hurayrah r.a. related that the Prophet s.aw. said:
“Whoever catches one raka’ah of the mid-afternoon “Whoever catches one raka’ah of the mid-afternoon
prayer (swolah al-‘asr) before the sun sets and prayer (swolah al-‘asr) before the sun sets and
continues the remainder of the swolah after the sun continues the remainder of the swolah after the sun
has set has not missed the mid-afternoon prayer.”has set has not missed the mid-afternoon prayer.”
((Hadith reported by Jama’ah and BaihaqiHadith reported by Jama’ah and Baihaqi))
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Anas r.a. related that he heard the Prophet s.a.w said: “That is the
prayer of the hypocrite: he waits until the sun is between the horns
of Satan, then he gets up and prays four quick raka’ah, and he does
not remember Allah therein except for a little.”
Referring to those who delay the prayer until the sun
becomes yellowish on the horizon (without valid excuse),
(Hadith reported by Jama’ah except for Bukhary and Ibn Majah)
[3] The time for the sunset prayer (Maghrib) begins when the sun has
completely set (below the horizon), and it ends when the red
disappear from the sky.
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Note:
Imam an-Nawawi says “It is the opinion of the research scholars of
our companions (from Shafi’e madzhab) that ... it is allowed to
delay it as long as it is twilight. It is allowed to begin the prayer at
any time during that period. Yet it is greatly preferred to perform
it as early as possible”.
[4] The time for the night prayer (isha’) begins at the end of the
sunset prayer. The preferred time for it’s performance ends when a
third of the night has passed, although it is still permissible to perform
it until dawn.
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Delaying performance of Isha’ is preferred:
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Ayesha r.a. narrated, “One night the Prophet s.a.a.w.
prayed the night prayer after most of the night had gone
by and most of the people in the mosque had fallen asleep.
Then he came out, prayed, and said, ‘This would be the
proper time if it were not a hardship to my Ummah.”
(Hadith reported by Muslim and Nasa-‘i)
One should not sleep before performing the night prayer (Isha’),
nor have discussions after it.
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Abu Barza al-Aslami r.a. related that “the Prophet
s.a.a.w. loved to delay the night prayer (to a time
which was called darkness, al-‘atmah), and he hated
sleeping before it and talking or discussions after it.”
(Hadith related by Jama’ah)
One should not sleep before performing the night prayer (Isha’),
nor have discussions after it.
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Ibn Mas’ud r.a. related: “The Messenger of Allah s.a.a.w.
ordered us not to talk after the night prayer.”
(Hadith reported by Ibn Majah)
One should not sleep before performing the night prayer (Isha’),
nor have discussions after it.
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What is undesirable in the above is regarding vain and useless
talking.
Discussion over beneficial matters is permissible from other
ahadith reports as observed from the Prophet s.a.a.w.’s practices.
Note (clarification):
[5] The time for the dawn prayer (Subh) begins at true dawn
(Fajr Sadiq) – when the horizon glows with light and remain until the
sun appears which mark the end of this prayer time. (Note: there is
what is termed false dawn [Fajr Kadzib] at which a dim light appears
for some minutes and then it disappear).
It is preferred to offer this swolah early within its permissible time
as the Prophet s.a.w. prayed the morning prayer (Subh) while still in
the darkness (of dawn), and would recite long recitation such that
when he finishes it, the dawn sky becomes “shiny.”
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The Prophet s.a.a.w. said: “The Prophet s.a.a.w. said: “The best of' the deeds
or deed is the (observance of) prayer (SWOLAH) at
its proper time and kindness to the parents.”.”
((Hadith reported by MuslimHadith reported by Muslim))
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The Prophet s.a.a.w. The Prophet s.a.a.w. was asked: 'Which (A’MAL) deed is
the best (AFDWOL)?' So he said: 'Swolat in the
beginning of its time (AWWALI-WAQ-TIHA).‘
((Hadith reported by TirmidziHadith reported by Tirmidzi))
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““Whoever missed performing Swolah (within its time)Whoever missed performing Swolah (within its time)
because of being asleep or have forgotten, the time for him because of being asleep or have forgotten, the time for him
to do it (the missed swolah) is when he remembers about it.”to do it (the missed swolah) is when he remembers about it.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))
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Ibnu ‘Abbas r.a. said: The Messenger of Allah s.a.a.w. Ibnu ‘Abbas r.a. said: The Messenger of Allah s.a.a.w.
used to combine (used to combine (JAMA’JAMA’) obligatory Swolah of Zuhr’ ) obligatory Swolah of Zuhr’
with ‘Asr, Maghrib with ‘Isha’ (while domiciled with ‘Asr, Maghrib with ‘Isha’ (while domiciled ** ) in ) in
Madinah without apparent reason (excusable) of fear Madinah without apparent reason (excusable) of fear
((KHAUFKHAUF), or rain. He was then asked as to why did ), or rain. He was then asked as to why did
these, and he replied :”So that (it becomes) a way out these, and he replied :”So that (it becomes) a way out
(to ease) my ummah (by setting this precedence).”(to ease) my ummah (by setting this precedence).”
((Hadith reported by MuslimHadith reported by Muslim) )
* * Full raka’at without Full raka’at without Qasr Qasr (shortening) as this (shortening) as this QasrQasr only for travelers ( only for travelers (musafirmusafir).).
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Abu Qatadah r.a. narrated that the Prophet s.a.aw. said:
“There is no negligence in sleep, but negligence occurs
while one is awake. If one of you forgets a prayer (swolah)
or sleeps through its time, then he should offer (perform) it
when he remembers it.”
(Hadith reported by Tirmidzi – also in Bukhary and Muslim) All Rights Reserved © Zhulkeflee Hj Ismail (2014))
From this majority Scholars inferred that missed performance of every
obligatory prayer (swolah) has to be re-paid by the doing of it (even
outside its time, termed as Qadha’) – since even those who missed doing
it with excuse (therefore not blameworthy i.e. even when they are not
regarded as sinning) has still required to perform it (make-up, even
beyond its stipulated time); therefore those purposely neglected ( who
is guilty of committing a sin, and * must repent and seek Allah’s
forgiveness) all the more, is obligatory upon them to performed what
has been missed by them.
WHAT CAN BE LEARNT?
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• See addendum on “REPENTANCE” – and conditions for acceptance of forgiveness of sin.
According to Imam an-Nawawi r.a. who says: “There is
consensus among all scholars who matter, that whosoever
deliberately misses the prayer is obliged to make it up (Qadha’). “
Although there are today, differing opinions of scholars and
some people (relying on the opinions and arguments from
scholars of other madzaahib viz. Ibn Hazm, Ibn Taymiyyah and
others).
WHAT CAN BE LEARNT?
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They felt that the above ruling - making it obligatory to make-up all
the prayer they had missed , whether by negligence (therefore
sinning) or otherwise (excusable) – this ruling might deter people
hoping to change by making repentance, into despair because of the
sheer number of Swolah that they have to make up as the
compulsory condition.
Bear in mind to distinguish that the issue of difference between
scholars of Shafi’ie madzhab with Ibn Hazm and Ibn Taymiyyah – was
what kind of reparation such people should be told to perform, are
there other instead that obligatory prayers missed?
WHAT CAN BE LEARNT?
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While the Shafi’ie school specifies that they are required to
perform each and every particular obligatory prayer missed,
whereas Ibn Hazm, Ibn Taymiyyah and Ibn Qayyim stipulates (for
such person) they must perform as many and more
supererogatory prayer as those obligatory prayers they missed,
as make up.
WHAT CAN BE LEARNT?
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This is because they deemed it to be invalid, the performance
of obligatory prayers (missed without valid reason) outside its
stipulated time.
They, conclude that someone who deliberately did not
perform the prayer until its time is finished can never make it up
outside its permitted period.
WHAT CAN BE LEARNT?
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[a] Hadith from Abu Qatadah r.a. who reported that the Prophet s.a.a.w. said:
WHAT CAN BE LEARNT?
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The majority scholars of Hanafis, Malikis and Shafi’ie madzaahib hold to the
following evidence as basis:
“…If one of you forgets a prayer (swolah) or sleeps through its time,
then he should offer (perform) it when he remembers it…”
(Narrated by Bukhary, Muslim, Tirmidzi)
[b] Hadith in which the Prophet s.a.w. said:
“So, pay off her debt. A debt to Allah has better right to be fulfilled.”
(Narrated by Bukhary and Muslim)
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Although this refers to the performance for Hajj (its significance is that
it is a form of worship), it is to be noted that the Prophet likened the
missed worship to a debt.
Other act of worship which requires making-up for those who missed
it is fasting of Ramadhan regardless of reason for it being missed.
[c] When the Prophet s.a.w. was prevented from
performing the ‘Asr prayer until the sun had set because of battle
fighting the unbelievers (before “Swolah khauf” was legislated),
he said;
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“May Allah fill their graves and houses with fire, as
they have occupied us from performing the
midmost prayer until the sun set.”
(Narrated by Bukhary and Muslim)
[d] The Prophet s.a.a.w. said:
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“Someone fasting who unintentionally vomits is not
obliged to make up his fast, but whosoever causes
himself to vomit must make it up.”
(Narrated by Ibn Majah)
Here, the significance is that the Prophet s.a.w. declared it
obligatory for whoever breaks the fast without excuse to make it
up, proving the acts of worship missed without excuse is still
obligatory to make up afterwards even if the person who delays it
by passing its time has committed a sin by doing so.
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TO BE CONTINUED – INSHA-ALLAHTO BE CONTINUED – INSHA-ALLAH
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