revelation the first gospel of the kingdom

8/19/2019 Revelation the First Gospel of the Kingdom

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NOTE: Many annexes have been incorporated into the body of this apology so as to save space. The are identified as ANNEX othersare listed in a separate Annex table of conetents section. If there are charts are also listed in this table and are identified as with theword Chart or Map underlined.

TABLE OF CONTENTS:

Introduction; With Chartspg !Color Codes.pg ""

Ch ":" The #evelation$ %a&e gospel as before or so&e other'..pg "(Ch ":( The Testi&ony of Christ; THE TESTIMONY OF CHRIST ANNEX Ch "):(* +#e,oice.pg "!

Ch ":! The Ti&e is at -andpg (Ch ":/01 Map of seven churches of Asia; Thy sons$ 2 3reece; Is4 Was4 Is to co&e; %even %pirits.....pg (5Ch ":6 7riests and 8ings.pg !6Ch ": 9very 9ye %hall %ee -i&; They also Which 7ierced -i&.pg !6Ch ":) Alpha and 2&ega; The Trinity Co&plex; %ee also Ch "5:"/ The na&e of the %harp twoedged sword;..pg !5Ch ":5 The 8ingdo& Charts ; %ee also #ev Ch (":( ..pg //Ch ":"*0"1 oice of a Tru&pet; %ound of &any waterspg 1(Ch ":"6 %harp twoedged sword; %ee also #ev "5:"/.pg 1!

Ch (:" 3reat is iana of The 9phesians..pg 1/Ch (:) %&yrna ness of 1th Tru&p and ial;...pg ""(Ch 6:"(0" The 6th %eal; EARTHQUAKE ANNEX; #oc>s e out of the ?otto&less 7it; ar>ness; %inGdeath. .. pg "1*Ch 5:60"* ocus; -air of wo&en with Chart; 1 ch" pg "1!Ch 5:""0"( Apolloyn; Also reference Ch ((:"6 The Morning %tar..pg "1)Ch 5:"!0(* The (nd Woe46th Tru&p; 9uphrates; Worship of evils G Idols; Thy sons$ 2 3reece; see also #ev "):"pg "61Ch 5:(* continued; Ashtoroths G ?aalspg "*Ch 5:(" Their sorceries 7har&a>eiaD; HEALING MEDICINES ANNEX; %ee also Ch ((:(0! leaves for healingpg "1

Ch"*:"06 %even Thunders; Ti&e =o More;.pg ")5Ch"*: In the day% pluralD of th Tru&pet$ when he begin% not endsD to sound; Mystery e the little boo> Ta>e it$ and eat it up..pg "5(


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Ch "": Introductionpg "5!Ch "":" Measure the Te&ple.pg "5/Ch "":( Tra&ple the city /( &onths; Ti&e of the 3entiles...pg "51Ch "":!0/ My two Witnesses; aw G 7rophets; Two 2live Treespg "5)Ch "":1 If any &an will hurt the&$ he &ust in this &anner be >illedpg (*"Ch "":60 Testi&ony to #ev ":" .pg ((5

Ch "!:"0( %ea ?east; %eat The ragon4 of %atan4; Thy sons$ 2 3reece; Map...pg ((5Ch "!:!0/ wondered after the beast; see also +Those &iraclesF: #ev "!:""..pg (!"Ch "!:10 Continue on right hand$ or inforeheads; =a&e of the ?east$ or =u&ber of his =a&epg (!Ch "!:") -ere is wisdo&; his nu&ber 666; with proof chartsD; Chronological dating issues.pg (!)Ch "!:") The end of this 666year period ast daysD 666years is outlined Ti&e$ Ti&es G"4( Ti&e with chartsD.pg (16

Ch "/:" The "//***; see also Ch:!0) section.pg (1)Ch "/:6 Three angels "st corsepons to the "st W29; sa&e as 1th %eal$ Tru&p G vial; +3ospel is preachedF..pg (6*Ch "/:) Three angels (nd corsepons to the (nd W29; sa&e as 6th %eal$ Tru&p G vial; +?abylon is fallenF..pg (6"Ch "/:5 Three angels !rd corresponds to the !rd W29$; sa&e as th %eal$ Tru&p G ial; +-ere is patience of the saintsF....pg (6!Ch "/:(* The winepress of wrath; see also Ch "5:"1..pg (66

Ch "1:! %ong of Moses and the a&b; Co&parison and contrast also with the =ew %ong G a =ew =a&e..pg (66

Ch "6:"05 ials "0/pg (65Ch "6:"*0"( ight G DARKNESS ANNEX of the 3ospel &essage; 1th ial of wrath;..pg (65Ch "6:"(0"6 9uphrates; That great day; Ar&ageddon; 6th ial of wrath; Chart pg (6Ch "6:"0(" 9arthHua>e; It is oneJ; ?abylon cup of wrath; th ial of wrath; B9WI%- WA#% C- "....pg (5

Ch ":"0/ CUP OF WRATH ANNEX see also Ch "/:(*; "):!; "5:"1; scarlet beast;..pg ()*Ch ":1 Mystery ?abylon; THE MOTHER OF HARLOTS ANNEX..pg ()6Ch ":6 Wo&an drun>en with the blood of the saints; CITY OF BLOOD ANNEX..pg !*(Ch ": Written in the boo> of life fro& foundation of the world 4 7redestination discussion..pg !"(Ch ":) Tells us when the boo> was written; proof is also found in Ch "! with the 666years with chart....pg !"Ch ":") That 3reat Citypg !"5

Ch "):"0( -abibtion of evils; EVIL SEED; DEN OF DRAGONS ANNEX; see also #ev 5:"!0(*...pg !("Ch "):! Wine or Cup of Wrath see also Ch "/:(*; ":"0/; "5:"1.pg !!*Ch "):/ Co&e out of her &y people;.pg !!*Ch "):106 +#eward her oubleF; see also "):(*...pg !!*Ch "):0) That great city; In one hour thy ,udg&ent is co&epg !!1Ch "):"" THE MOURNING ANNEX; Mourning for an only sonF; ..pg !!Ch "):"(0"5 The fruits that thy soul lusted after; The &erchants of That great city; In one hour; ..pg !/(Ch "):(* #e,oice... for 3od hath avenged you on her; see also Ch "):106pg !/!Ch "):(" =o light of a candle.pg !/Ch "):(! =o &ore the voice of the ?ridegroo&pg !1*Ch "):(! ?y thy sorceries4 +phar&a>eiaF; %ee also +-ealing MedicinesF Annex in Ch 5:("..pg !1(Ch "):(/ In her was found the blood of prophets and of saints.pg !1(


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Ch "5:"06 A great voice out of heaven; The ord #eigns; pg !1!Ch "5:05 Marriage %upper of the a&b; My %acrifice; alley of %laugter;...pg !1/Ch "5:"*0"! The true sayings; -is na&e is the word; The ar&ies followed hi& .pg !1/Ch "5:"/ The na&e of the %harp twoedged sword; %ee also #ev ":"6 G #ev ":) The oneness of 3od...pg !1)Ch "5:"1 The Winepress of Wrath see #ev "/:(*; also see cup4wine of wrath Ch ":"0/; "):!; "5:"1 ..pg !6/Ch "5:"60(" %upper of 3od; FOOD FOR FOWLS ; MARRIAGE SUPPER ANNEX;...pg !66

Ch (* 7art " The Three parallel sections of Ch (* ...pg !"Ch (* 7art ( %atan ?ound and the Thousand ears..pg !(Ch (* 7art ! Who lived and reigned'................................................................................................................................................pg !)Ch (* 7art / Tale of two resurrections +The


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The entire bible fro& the beginning has been a co&parison and contrast between what is +naturalF or flesh and what is spiritual. The2T boo>s and prophecies as well as the boo> of #evelation are no different. In fact$ &ost of #evelation co&es right out of the 2Tscriptures al&ost verbati&. While &any people feel the 2T is not for the =T church those people are Huite ignorant without excuse.7aul hi&self instructs us that Christ did not nail the 2T scriptures to the crossJ'J " Cor /:6. And "#$%$ "#&'(%$ brethren$ I have in a figuretransferred to &yself and to Apollos for your sa>es; that ye &ight )$*+' &' ,% '-" "- "#&' -/ 0$' *1-2$ "#*" 3#&4# &% 3+&""$' $ that no one of you be puffed up for oneagainst another (Ti& !:"1. And that /+-0 * 4#&)5 "#-, #*%" '-3' "#$ #-)6 %4+&7",+$%$ which are *1)$ "- 0*$ "#$$ 3&%$ ,'"- %*)2*"&-' through faith which is inChrist Besus. "6. A)) %4+&7",+$ &% given by inspiration of 3od$ and is 7+-/&"*1)$ /-+ 5-4"+&'$$ for +$7+--/ $ for 4-++$4"&-'$ for &'%"+,4"&-' in righteousness: Acts

":""..and %$*+4#$5 "#$ %4+&7",+$% 5*&)6$ whether those things were so. 2ne gets the i&pression fro& so&e fol>s that +the scripturesF they arereferring to are these very letters that 7aul is writing rather then the ?oo>s of 7sal&s and Bere&iah et al. =ever &ind$ the logicalconundru& of trying +not to thin> beyond what is writtenF before 7auls letters were actually written$ but the fact is that Christ and allthe apostles gave as their +authorityF for doctrine what was written in the 2T scriptures. This should have clued these babblers into

considering that in the sa&e way that a dictionary defines words for a given language$ so too does the 2T scriptures define the ter&sand concepts used in all =T doctrineJ "Ti& ":6. e you wise for salvation.When one tries to understand the =T absent of the 2T scriptural context fro& which it co&es fro&$ you are doo&ed to &iserable anddestructive failureJ 7eople who run around with sound bites of ignorance such as +the =T is all sufficient for understanding andsalvationF are either as 7aul said +foolsF (1Cor 15:35-36; Gal 3:1) or they are the very liars and false teachers we were warned about:

( 7eter (:". ?ut there were false prophets also a&ong the people$ even as t#$+$ %#*)) 1$ /*)%$ "$*4#$+% *0-'( 6-,9 3#- 7+&2&)6 %#*)) 1+&'( &' 5*0'*1)$ #$+$%&$%9$2$' 5$'6&'( "#$ L-+5 "#*" 1-,(#" "#$0$ and bring upon the&selves swift destruction. (. And 0*'6 %#*)) /-))-3 "#$&+ 7$+'&4&-,% 3*6%; by reason of who& "#$3*6 -/ "+,"# %#*)) 1$ $2&) %7-$' -/ . !. And through covetousness shall they with /$&('$5 3-+5% 0*$ 0$+4#*'5&%$ -/ 6-,: ... "1. W#&4# #*2$ /-+%*$'"#$ +&(#" 3*6$ and are gone astray$ /-))-3&'( "#$ 3*6 -/ B*)**0 .. ". These are wells without water$ clouds that are carried with a te&pest; to who& the &ist ofdar>ness is reserved for ever. "). e reading a report and ignoringthe context and definitions of the words found in that report that co&e fro& source docu&entsD fro& which that report was derivedand Huotes fro&J This analogy is &ore li>e the reality then you probably realiKe. =ot ,ut for the reasons already given$ but of all the boo>s in the =T$ the boo> of #evelation is the &ost +personallyF given text fro& Christ we have. #evelation ":". The R$2$)*"&-' -/$%,% C#+&%"$ .. ((:"6. I $%,% have sent &ine angel to testify unto you these things in the churches . All the other synoptic gospelsand letters really are ,ust reports of events and doctrines but they &a>e reference the 2T scriptures and in &any places Huote the&verbati&. #evelation is called the testi&ony of Christ because it is the Huintessential gospel &essage of Christ. 2f all the =T letters$one &ight thin> that the letter personally given by Christ hi&self would be of ut&ost i&portance and yet in Christianity it is the redheaded stepchild of =T ?oo>s. 7erhaps +ChristiansF should stop trying to &a>e excuses and argu&ents based on what fol>s in the past&ay or &ay not have >nown and or understood and re&e&ber these words.

Mat (1:(/. Then #$ 3#&4# #*5 +$4$&2$5 "#$ -'$ "*)$'" 4*0$ *'5 %*&5 $ ord$ I >new thee that thou art an hard &an$ reaping where thou hast not sown$ and gatheringwhere thou hast not strawed: (1. And I 3*% */+*&59 *'5 3$'" *'5 #&5 "#6 "*)$'" &' "#$ $*+"#: lo$ there thou hast that is thine. (6. -is lord answered and said untohi&$ T#-, 3&4$5 *'5 %)-"#/,) %$+2*'"9 "#-, '$3$%" "#*" I +$*7 3#$+$ I %-3$5 '-"9 *'5 (*"#$+ 3#$+$ I #*2$ '-" %"+*3$5: (. Thou oughtest therefore to have

put &y &oney to the exchangers$ and then at &y co&ing I should have received &ine own with usury. (). Ta>e therefore the talent fro& hi&$ and give it unto hi&which hath ten talents. (5. new you#ev "5:"*"#$ "$%"&0-'6 -/ $%,% &% "#$ %7&+&" -/ 7+-7#$46.

#ev "5:5T#$%$ *+$ "#$ "+,$ %*6&'(% -/ G-5.

Bohn "/:(!. Besus answered and said unto hi&$ I/ * 0*' )-2$ 0$9 #$ 3&)) $$7 06 3-+5%. (/. -e "#*" )-2$"# 0$ '-" $$7$"# '-" 06 %*6&'(%:

" Cor "6: ((. If any &an )-2$ '-" "#$ L-+5 $%,% C#+&%"9 )$" #&0 1$ A'*"#$0* Maranatha.

#ev ":(. Who bare record of the word of 3od$ and of "#$ "$%"&0-'6 -/ $%,% C#+&%"$ and of all things that he saw. !. ?lessed is he that readeth$ and they that hear thewords of this prophecy$ and $$7 "#-%$ "#&'(% 3#&4# *+$ 3+&""$' "#$+$&': for the ti&e is at hand.

#ev ((: "6. I $%,% have sent &ine angel to "$%"&/6 ,'"- 6-, "#$%$ "#&'(% in the churches.

While all of this &ay see& a little naNve to so&e readers$ the further understands this study$ the &ore the reader will realiKe this is alltal>ing about hi&self and not so&eone else. This is not to ta>e away fro& the i&portance of the =T letters but only to point out that$of all the words Christ gave$ &ost of the directly given ones are found in the +redheaded stepchildF of orthodox biblical text called#evelation. #ev "5:5D And although &ost will say that understanding the boo> of revelation is not essential for salvation$ once youunderstand what the boo> of revelation is and what it is conveying$ the &ore you will realiKe$ li>e the title of this boo> suggest$ younever really understood what the gospel of Besus Christ was in the first placeJ At first$ you will as> how could so &any people fail tounderstand. In the end$ with a co&plete understanding$ you will as> yourself how could it have been otherwise.

The reason the apostles use of 2T scripture see&s such an +eclecticF approach without any discernable syste&atic approach$ is that people are not using the scriptures the way and with the sa&e approach they used. 2n the one hand it al&ost see&s naNve but on the


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other hand it should have ,u&ped off the pages and slapped you all around the roo&. oubtfully$ however$ this state&ent will not even begin phase &ost bible +teachersF for the reason it never occurred to the& that the difficulty that exist is not in the logic or &ethod orapproach of how the apostles used the 2T scriptures but rather how theses +teachersF were taught and how thy teach others to usethe&.

The 2T scriptures are using co&parison and contrast between what is +naturalF or flesh and what is spiritual. The spiritual or thosethat wal>ed after the spirit were the +re&nantF left out of the Israel that was to be destroyed. i>e that co&parison$ al&ost everycontext is a co&parison and contrast of so&ething such as those who &ourn for the sins of Israel as opposed to those who &ourn because they suffer the penalty for those sins. This is a>in to a child who is sorry for what he did because he >nows it is wrong anddoes not want to do wrong verse a >id who is only sorry that he got caught. 2ther co&parisons and contrast are found in the conceptof Israel itself. Manny passages see& to refer to the sa&e things but refer to the& as dar>ness while in other places referring to the

sa&e things as ight and 7eace. A sound approach will show that all of these things are in fact two sides to the sa&e coin$ heads ortails depending on context and the perspective. 2thers passages see& to be tal>ing about all those heathens nations and what they didto Israel$ so 3od is going to destroy the& out of Israel and redee& his people. i>e the Bews in the first century$ &ost &iss the factthat no 3entile nation on planet earth could have har&ed or corrupted 3ods people if Israel itself had not allow and even gleefullyencouraged those gentile nations to co&e in and corrupt the&. The root proble& is not the 3entile nations. They did not brea> anycovenant with 3od. The people who clai&ed to be 3ods people wanted to be li>e the nations about the&. The people who clai&ed towear the na&e of 3od were far &ore interested in how they could go about wearing the na&e of the gentiles. This is why the +Mysteryof IniHuityF and +Mystery ?abylonF and +Mystery of the 3ospelF are all one and the sa&e +MysteryF. While the leaders of the =ationwith the people were inviting the corruption to co&e into it while trying to stradel the fence with the law$ 3od was intending todestroy the pagan influence out of the land by destroying the root of the proble&. This was the furtherest thing fro& the &inds of theBewish people. They thought 3od would ,ust co&e through the land and +fu&igateF it with +death to the gentile nationsF. Ah$ but hereco&es the wit of 3od$ -e deter&ined to get rid of the +gentilesF out of -is people by destroying Israel who was uncircu&cised inheart and as such wore the na&es of the gentiles nations she lusted after. =ovel idea$ but this certainly does not go over well with

those then and today who are loo>ing for so&e >ind of rede&ption of the physical seed of Israel. The rede&ption was only for thespiritual seed not a physical seed. Abraha& carried the spiritual seed and spiritual seed within hi&. 3ods pro&isises address both butthe &ystery was >ept in the fact that hu&ans were only thin>ing of the physical. The law pronounced an everlasting blessing and acurse and they would get bothJ This is where the concept +two sides to the sa&e coinF really starts to +earn its >eep.F ou see$ Israel is&ade up of people who the&selves are &ade up of two parts$ flesh on the one hand and a spirit on the other. When 3od is referring toIsrael -e is referring to 2ne Israel in the sa&e way that you are one person but the physical aspect of Israel is going to be destroyedwhile the spirit of Israel is going to be redee&ed. In the sa&e way that flesh and blood cannot enter into the >ingdo& because the fleshonly obtained the everlasting curse$ those that wal> after the words and spirit were the re&nant saved out of Israel$ and only those whowal> after the spirit are of the seed of Israel. ?ecause while &an tends to thin> with his carnality$ 3od is a spirit and -e is &oreconcerned with a spiritual seed not a physical seed. ?ut wait so&e would say$ Israel had an everlasting covenant with 3od. That isright$ and that everlasting covenant pronounced an everlasting curse that they have received now for all of eternity. The pro&ised seedwas spiritual seed that ca&e fro& that physical seed called Christ$ and that seed of that spirit$ obtain the everlasting blessing. %o noneed to worry$ 3od >ept his pro&ise of an everlasting covenant with Israel and the everlasting blessing and curse are still in effect tothis day and fro& now till eternity. The seed of Abraha& was both spiritual and physical. -owever$ there was never any pro&ise thatthe physical seed would re&ain physically for all of eternity. The reason you &ay have gotten that idea is because you are carnal&inded and as such you have no part with us who are of the redee&ed spiritual seed.

2>$ by now your thin>ing that even if everything here is true$ what has all that got to do with the boo> of #evelation' 2nlyeverythingJ The boo> of #evelation is a revealing of the &essage about that everlasting blessing and curse being poured out on the physical seed and those that wal> after the flesh$ in seven ways. These seven ways are found in the song of Moses and is the point to

the seven seals$ tru&pets and vials. They are all covering the sa&e things$ fro& slightly different perspectives. As we will see

T-9 A%T A%War ofA*

?irth ofChrist

The law and 7rophets spea> not to a ,u&bled&ess of prophecies that all ta>e place atdifferent ti&es but rather to a singular bloc> ofti&e called The ast ayS pluralD. This single bloc> of ti&e is defined by the period of

Christ birth till the war that destroyed the7hysical house and consu&&ated the spiritualhouse and seed. The prophecies are discussingthe destruction of physical Israel and therede&ption of spiritual Israel. The whole pointto the co&parisons and contrast is between the physical house not called by -is na&e and thespiritual house that are called by -is na&e. Ina nutshell$ this is the 3ospel.


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elsewhere$ a pattern e&erges; the sa&e thing will be repeated three ti&es$ in three different ways. These three things are a seven foldcurse that also brings in a everlasting blessing at the sa&e ti&e. Most of the passages as well as the overall the&es have a duality tothe& the sa&e events will be bad news for &any and good news for a few. The whole boo> 2f #evelation can be su&&ed up in theflowing:

G*) =:>=. Christ hath REDEEMED US fro& THE CURSE OF THE LAW

D$," =?:>. And IT SHALL COME TO PASS9 WHEN ALL THESE THINGS ARE COME upon thee$ THE BLESSING AND THE

CURSE$ The curse is bad for so&eone and the blessing is good for others$ #evelation is revealing what all that is about and how it will play out.

I%*&*# =@: It shall blosso& abundantly$ and REOICE EVEN WITH OY AND SINGING: . /. %ay to the& that are of a fearful heart$ ?e strong$ fear not:

behold$ YOUR GOD WILL COME WITH VENGEANCE9 EVEN GOD WITH A RECOMPENCE; HEWILL COME AND SAVE YOU . "*. And THE RANSOMED OF THE LORD SHALL RETURN9 AND COME TO ION WITH SONGSAND EVERLASTING OY UPON THEIR HEADS: they shall obtain ,oy and

I%*&*# !:= /. THE EARTH MOURNETH AND FADETH AWAY9 THE WORLD LANGUISHETH AND FADETH AWAY$ #ef #ev Ch (" +-eaven and earth pass awayFD . 1. ; BECAUSE THEY HAVE TRANSGRESSED THE LAWS9 CHANGED THE ORDINACE9 BROKEN THE EVERLASTING

COVENANT. . THEREFORE HATH THE CURSE DEVOURED THE EARTH9 ….: THEREFORE THE INHABITANTS

OF THE EARTH ARE BURNED9 AND FEW MEN LEFT. R$2 :=. And there shall be NO MORE CURSE:..

The curse was poured out over 666years before it beca&e irrevocably final. This is acco&plished with the 6th seals$ 6th tru&ps and 6th vials of wrath. with the first half of the seven years war of A*4 half a ti&eD This is contrasted with the everlasting blessing thatco&es to the spiritual seed in the th seal$ th tru&p and th vial of wrath. (With the second half of the seen !ears "ar of A#$0% &half atime') Wait$ you say$ then what is the point to having a th vial of wrath if the th is about the everlasting blessing and the old endedwith the 6th . ?y end of the 6th the house IsraelD is burned down to the ground and destroyed. -owever$ there re&ained a residue ,ustli>e the residue of a house that burns down. That residue will be tra&pled down for ! O years4 /( &onths4 "(6* days until the end ofthe war which is as a flood that sweeps all that residue away. #e&e&ber I said it beca&e +irrevocably finalF in the 6th$ well in the first"(6* days of the th +the residueF of that Irrevocable destruction is +tra&pled on and cleaned upF. et &e put it this way. The war ofA* lasted for seven years PA66 to PA!. The first half of that war was the 6 th seal$ tru&pet and vial. The &ystery of 3od isco&pleted +in the day% pluralD when -e begin% not endsD to soundF. The seventh tru&pet does not end until there are no &ore peopleon planet earth to hear it. Those days are the last half of the war fro& the destruction of Berusale& in A* to PA! or "(6* days or! O years. The end of the 6th A* is also the beginning of the th in A*.

This brings us to another i&portant concept to be understood. We can stand outside on your porch and be +at the doorF or +at handF;however$ we can also be inside your house$ ,ust on the other side of the threshold$ and still be +at the doorF or +at handF. ?oth of thoseare at the door but one is on the outside loo>ing in the other is on the inside and can be loo>ing out.

R$2 :> And I beheld when he had opened the SIXTH SEAL$ ". >: >@. And the SEVENTH ANGEL SOUNDED;"). And the nations were angry$ and THY WRATH IS COME$

A* is the fulcru& point or pivot point between the old and the new. The old is irrevocable destroyed in the 6th but the residue is not+swept awayF until the first "(6* days of the th . The th Is the beginning of the new order but that new order is not +consu&&atedFuntil the residue has been swept away which was co&pleted by the end of last half or "(6* days or ! O years of the war fro& A* toPA!. It is >ind li>e this$ you buy a new house$ you own it$ it is yours$ you ,ust finaliKed all the paper wor> yesterday$ however$ it isnot ready to &ove into until you get the old carpet co&pletely out and the new carpet in. This is the point to The consu&&ationco&ing at the end of the war.

D*' : UNTO THE END OF THE WAR DESOLATIONS are deter&ined. (. ..he shall &a>e it DESOLATE9

EVEN UNTIL THE CONSUMMATION.

Enli>e &any people today when they read the 2T scriptures they did not see in the& so&e far distant future yet to co&e$ &aybethousands of years later. They read the scriptures with the (roer) understanding that they were living in those last days that were prophesied. This goes for the ,udg&ent and resurrection and everything else found in the 2T scriptures that the apostles Huote fro&when preaching about those doctrines. The 2T passages$ unli>e &ost bible students$ places the first co&ing and all the things wetoday thin> of as the (nd co&ing in the sa&e ti&e fra&e and context. That context is +the last daysF. The last days did not address ,ustthe end of the world but the last days is also a reference to when the &essiah would be born and everything he would do on this earth.Thin> about thatJ Most people eHuate Christ co&ing the first ti&e as so&e different ti&e fra&e then when he would co&e and ,udgethe world. To the apostles and certainly beyond all contradiction$ the 2T passages did not separate out the birth of Christ with hisco&ing on the world in ,udg&ent into different ti&e periods$ it was all part and parcel of the sa&e short ti&e fra&e >nown as the lastdaysJ Those +ast daySF cover a period of ti&e fro& his birth to his return$ or a period of * years. The significance will be coveredin &ore detail in Ch "!. Ironically$ an exploration of those things will also de&onstrate$ with certainty$ when Christ was born$ but thiswill be covered latter. The idea that the birth of the &essiah and his co&ing in ,udg&ent on the world are separated by thousands ofyears and or two different +last daysF is a co&plete alien concept to everyone and everything except to all the heretics that have sincearisen to literally deny Christ ever since -e returned +at that ti&eF. (2eter 2:1-2) I&agine arriving at so&eones house and then


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being ignored and people even denying you are there. ou dont >eep the words of Christ by denying the &eaning. 9ven the Bews ofChrist day did not deny the words written on paper were the words of the aw of Moses$ they only denied the &eaning of the words.Christ is the word$ when you deny the &eaning you deny -i&$ the substance. 7eople dont >eep the words of Christ by holding a biblein their hand; you can only >eep -is words by holding on to their &eaning. The Bews$ +>ept on handF$ the boo>s of the law and prophets nor did not deny the written words in the law$ they only denied the &eaning of those words. Many wal> around today with a bible close at had at all ti&es. -owever$ to >eep -is words is to >eep the &eaning of those words particularly since Christ hi&self isthe word. Thus$ to deny the &eaning of his words is to deny -is word and to deny -i&* (2eter 2:1-2) .+ChristiansF &ightwant to start with that sobering fact and Huite trying to argue that understanding #evelation is +not essentialF for salvation.

This boo> is presented in layers. It uses &a,or and &inor >ey words and phrases to de&onstrate contextual relationships. Those arede&onstrated here in part with font siKes and colors to de&onstrate how they all fit together. While the apostles al&ost certainly did

not use colors and such$ the basic &ethodology of correlating passages in specific ways is still exe&plified and can be seen in the presentation here. Christ said +ye shall >now the truth and the truth will set you freeF. This see&s li>e an i&possible state&ent givenall of the various different +interpretationsF and debate that exist. There is a way to explain this in a &eaningful way. %criptures li>e a ,igsaw puKKle have individual pieces that are deter&ined by their context within the over all +pictureF. et us put it this way. If youta>e a ,igsaw puKKle with so&e i&age of so&ething or so&eplace even so&eplace you have never seen before you can put that puKKletogether and >now that you have it together properly. There is no need of any external authority to tell you when you get the puKKleco&pleted correctly. There is only one correct solution to a puKKle even with thousands of pieces and the one correct solution isintrinsic to the puKKle itself$ not the one putting it together or any other external +authorityF or &etric. This holds true even for several puKKles that are all &ixed up together in on box$ &uch li>e all the various +scripturesF$ +lost gospelsF and +Christian writingsF. Thissa&e process can provide answers to such Huestion as what is true scripture and or valid and what is not. 2f course this process isvastly Huic>er if you have a s&aller set to wor> fro& or you have an established core of pieces4 scriptures to wor> fro&. In any case$ itdoes not reHuire so&e external hu&an +authorityF to validate what is valid and what goes with what. Also$ li>e a puKKle withthousands of pieces you can find so&e pieces that at first$ appear to go together. -owever$ upon closer exa&ination particularly the

&ore and &ore of the puKKle you get asse&bled you can validate that they are in fact put together i&properly even thought they see&to fit li>e a glove. The &ore of the overall context is asse&bled the &ore and &ore of the puKKle you can validate. In fact even a blind&an given enough ti&e can put these puKKles together and >now that he got it right because they will only A go together one way$he need not even ever >now what the puKKle was a picture of. This is a good analogy of how to >now the truth$ in spite of all thedebate and +interpretationsF. %o$ can this be done' Well you certainly will never be able to do that by putting together a puKKle of a picture of a garden but convince yourself it is a picture of your house and refuse to +seeF otherwise. A %hortcut to this process can beused to identify the pieces by loo>ing at the color context on the front of the pieces and categoriKing the various shapes of the puKKle pieces.

The boo> of #evelation tells us exactly$ al&ost to the day$ when it was scribed by Bohn$ which will be de&onstrated to be March "st A65 Q /1 ays. It is of further interest to note that while the word apocalypse is supposed to &ean revealed$ &ost fol>s who try toexplain the boo> of #evelation do so by invo>ing +sy&bolic languageF$ and &etaphors of such abstract &eaninglessness that it can&ean al&ost anything or nothing at all. The truth is +sy&bolicF or +Apocalyptic languageF is nothing but phrases used to disguiseignorance not reveal any &eaningful understanding. It is an al&ost vulgar$ albeit very popular$ notion to suggest that 3od spent ((

chapters ,ust to tell us that things get bad in the world$ even for the saints$ but in the end 3ods people will have +the victoryF.#eally'.... It too> (( chapters to tell us all of thatJ'J While &any$ if not &ost$ &odern exegetes atte&pt to +explain #evelation by useof such ter&s a +propheticF or apocalyptic languageF$ the rest of us can only wonder where the +rosette stoneF for this +propheticlanguageF could be found so that we could all understand it clearly. =o$ when these >inds of ter&s are used they are really ,ust codewords for &"e don+t hae a cl,e "hat it means; ,t let ,s tell !o, all ao,t it'* #evelation is a relatively si&ple boo> to understandand to actually >now for certain that you do properly understand it. It is little &ore then the sa&e words phrases$ and conceptsrepeated over and over again internally and drawn fro& various =T and 2T passages with few exceptions. It ta>es those Concepts andor ideas and expounds &ore and &ore detail to the&. Ironically$ apocalyptic &eans to reveal but those who use +apocalyptic languageFuse it to describe a see&ingly infinte a&biguous exegesis. =one of the& >nows for sure what it &eans$ but they see& confident that itis not i&portant to understand because it is ,ust +apocalyptic languageF anyway. The very thing that is supposed to be revealing cant be understood except as +apocalyptic languageF which can &ean anything and everything or nothing at all$ depending on who isdefining all of that for 3od and everyone else. +Apocalyptic languageF or +Apocalyptic literatureF is by definition ignorance and perhaps the &ost popular but ridiculous descriptions &ade about this very elegant and i&portant boo>.

USEFUL CONCEPTS:

+ed via a process.Budg&ent (e.ins at the ho,se of God) and resurrection ( eer! man in his o"n order). i>e rede&ption$ setting up of the >ingdo&was a process that has a beginning; &iddle and an end to the&. The end of those processes can be considered a consu&&ation;however they can also be considered fulfilled when they co&e not necessarily when they are over; as such it would be true to say theyare fulfilled (ast tense) when they co&e or when they are over. The >ingdo& was fulfilled when it co&es not when it is over.

There is no scripture that defines the day of the lord as (/ hours. -owever there is plenty of scriptures that tell us +the day of the ordlast for &ore then (/ hours. The ay of the ord has no end$ it only has a beginning as such it is only described in ter&s of the day it

begins. This is covered in &ore detail in the appended called +The day of the ordF with scriptures.


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9very coin has two sides to it. 2ne side is usually good the other is bad or one side is a co&parison and the other is a contrast. There isthe physical that gets destroyed and the spirit that gets redee&ed. The gospel is light to those who are being saved but it is hid anddar>ness to those who are lost. What is good for the saints is terrible for those being lost. The second co&ing of Christ is good newsfor those who are saved but causes all nations to &ourn for those who are lost. Again$ the only condition needed to satisfy all nations&ourn is that so&e out of all the nations &ourn; the saints certainly do not &ourn. There are those who &ourn for their sins (the! are

sorr! for their error) and there are those who Mourn because of the affects of those sins (the! are sorr! the! .ot ca,.ht and s,ffer theconse/,ences)*

ou can see with your eyes but understand a thing is also considered +to seeF; A person can also see with their eyes and yet still not beable +to seeF or understand what they are loo>ing at. The fact you see so&ething with youre your eyes does not &ean you understand

what you are loo>ing at; in which case you have eyes to see and yet +seeF not. This goes along with the concept of two sides to everycoin: often ti&es things can have &ore than one perspective.

To stand at the door can have one of two conditions. ou can stand outsides the threshold on the outside of the house loo>ing in +Atthe doorF; you can also be inside the threshold loo>ing yet still +at the doorF. Thee are si&ply two different perspectives of the sa&e+at the doorF

The earth was for&ed out of the pri&ordial waters of 3enesis. (2eter3:5; Gen 1:2) The earth is &ade out of those waters. Man wascreated fro& the dust of earth. In fact Huite literally &an is &ade of earth. Israel was a nation that was called out of all seventy of theoriginal nations that begun at ?abylon. A co&parison can be &ade between the general population of peoples as sea or waters$ asopposed to the earth or Israel that was called or created out of that general population or waters or people. This will be de&onstratedwith scriptures in &ore detail latter.

+All nationsF originate fro& 3en "*:!( there were seventy of the&. Any group which has people fro& all seventy of those nations in it

can thus be said to be +all nationsF. Any >ingdo& with all seventy nations in it can be said to rule over all the nations. Any 3roup withall seventy nations in it can be said to have +all the nations presentF. +All =ationsF need only to include &e&bers fro& all originalnations that 3od defined. It does not de&and that everyone that is alive on planet earth is in that particular group.

The concept of literal verse spiritual is in fact to e&ploy a non seHuitur. 3od is a spirit; is 3od not literalJ'J. The physical universeoriginates and gets its existence fro& the spiritual. The spiritual is the literal the physical is ,ust a shadow or +&etaphorF if anyD forthe spiritual and not the other way around. To say Christ is the la&b is not say that Christ is a &etaphor for a la&b. Christ existed andcreated the la&bs in the stall to be a pattern after -i& not hi& after the&. Thus Christ is the true literal la&b where as the la&bs in thestall are ,ust a pattern or shadow or &etaphor for Christ. #evelation is tal>ing about the things seen in the spirit therefore it is &ostliteralJ Those literal things have a i&pact or &anifestation in the shadow world or the physical. All variants and extre&es in the physical universe even such things as ti&e$ space$ functions and for&s all originate fro& +the true singularityF which is 3od. 9rgo$+with 3od all things are possibleF

Words li>e +AllF and +everyoneF or +everythingF still has context that cannot si&ply be ignored because you +envisionF +allF aseverything or everyone in the universe. If so&eone co&es through the door and states: + 3uys forget about it$ it is A overF and+A hope is lostF. What idiot would thin> that the universe ca&e to an end as opposed to perhaps so&ething li>e the co&pletion ofco&pition or a failed bid for contract'J Context is not a technicality or a +play on wordsF$ it is the punch lineJ

REVELATION OUTLINE:

It is i&portant to >now that in the sa&e way that a &ovie or television show or &any boo>s tell a story so too does #evelation revealthe visions. The visions are contextually dependent and related they are not necessarily in order of ti&e. There is a difference betweenthe order of the narrators writing down on paper verse the chronology that the events are to be ta>ing place in Sreal ti&eS. Most peopleare fa&iliar with their favorite &ovie and or television shows in how they so&eti&es start the &ovie at the end or &iddle of thestoryline$ then so&ething li>e +two wee>s earlierF appears on the screen. Another co&&on practice in shows such as +soap operaFstyle is to have three or four plot or story lines all ta>ing place at relatively the sa&e ti&e. The story is told by having the narratives

bounce bac> and fourth between the various ti&e and plot lines.

The boo> of #evelation has three basic plot lines$ or things ta>ing place at the sa&e ti&e$ fro& three different perspectives. The sevenseals$ seven tru&ps and seven vials are all ta>ing place at roughly the sa&e ti&e told fro& different perspectives and e&phasis. Thereare two basic undying the&es in the whole boo> na&ely the salvation$ rede&ption$ glory or reward for the saints and dar>ness$destruction for the sinners. There is a heavy e&phasis on the last three seals$ tru&ps and vials. The reason for this is that the aw of&osses prescribed seven ways of destruction or seven plagues that would co&e. The first four are na&ed and described in the law and prophets verbati& the last three are not and that is what is being revealed in revelation. There is one other subtlety that the audienceshould gather fro& the narratives. After the 6th seal$ 6th tru&p and 6th vial$ which ta>es place over a period of 666 years$ the oldheavens and old earth co&es to its end and the new heavens and new earth will begin with the th seal$ th tru&p and th vial.

Bohn receives these visions one at a ti&e$ not all at the sa&e ti&e$ at least on paper. Most of the visions cover the sa&e exact periods inti&e as others he saw. The seHuence of Bohns narration is not the sa&e as the seHuence as they ta>e place in ti&e. A goodde&onstration of this principle can be seen in the way even your T and &ovies all tell stories. Bust because so&ething co&es first in


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the &ovie or boo> does not &ean that is what happened first in +real ti&eF. The context of each vision &ust be paired with the sa&econtext found elsewhere and thus tells you when these things are ta>ing place within the Sover all 7ictureS

The six seals$ tru&ps and vial all lead up to the destruction of Berusale& covering the period of ti&e of the first half of the war A660A*..The seventh seal tru&p and vial covers the period of ti&e fro& A* to the end of the war in A! and a brief outline ofevents after the consu&&ation at the end of the war in A!. There are several >ey date &etrics for the boo>. 2ne of the first pri&arily is the destruction of Berusale& itself. In Ch ""$ the te&ple has not yet been destroyed because everything in the whole boo>is focused on the events leading up to the seven years war with the five seals$ Tru&ps$ and ials. The is on the 6 th seal$ 6th Tru&p and 6th vial when Berusale& is destroyed and the old heaven and earth pass away ( 6 th 6 th 6 th after 666!ears) and theheralding in of the new heavens and new earth with the th seal th tru&p last tr,m) th vial. The seven years war is the focal periodof ti&e with the fulcru& point between the old and the new as the 6 th and th. The end of the 6 th seal$ tru&p and vial$ is also the

beginning of the th seal tru&p and vial this is the &iddle of the war or A*. The te&ple is &easured in Ch "" because it is to bedestroyed$ for Bohn is writing during the period of the 6 th seal$ tru&p vial but it is not destroyed until the end of the 6 th which is also the beginning of the th when the &ystery would be fulfilled.

>C#*7"$+ CH>

Introductions: m,ch of "hich is reeated in the enediction of the last Chater

!C#*7"$+% CH@

C-(0! Instruction etters to %even ChurchesC-/01 In the %pirit in the Throne #oo& of -eaven

F)$$ %$2$' 3*6% "-"*): #e,t 2: 25'FLEE SEVEN WAYS efore them: and shalt e remoed into all the in.doms of the earth*'

P%*)0% :". 2 3od$ the heathen are co&e into thine inheritance; thy holy te&ple have they defiled; they have laid Berusale& on heaps. (. Thedead bodies of thy servants have they given to be &eat unto the fowls of the heaven$ the flesh of thy saints unto the beasts of the earth. !. Their

blood have they shed li>e water round about Berusale&; and there was none to bury the&. /. We are beco&e a reproach to our neighbours$ ascorn and derision to the& that are round about us. @. H-3 )-'(9 L-+5 #ev 6:"*D wilt thou be angry for ever' shall thy ,ealousy burn li>e fire'"*. Wherefore should the heathen say$ Where is their 3od' let hi& be >nown a&ong the heathen in our %&(#" 16 "#$ +$2$'(&'( -/ "#$ 1)--5-/ "#6 %$+2*'"% 3#&4# &% %#$5. #ev "):(/; Mat (!:!10!)D "". et the sighing of the prisoner co&e before thee; according to the greatness of thy

power preserve thou those that are appointed to die; "(. And RENDER unto our neighbours SEVENFOLD into their boso& theirreproach$ wherewith they have reproached thee$ 2 ord.

L$2&"&4,% :> And after all this$ if you do not obey Me$ then I WILL PUNISH YOU SEVEN TIMES MORE FOR YOUR SINS. (". Then$if you wal> contrary to Me$ and are not willing to obey Me$ I WILL BRING ON YOU SEVEN TIMES MORE PLAGUES$ according to yoursins. (/ Then I also will wal> contrary to you$ and I WILL PUNISH YOU YET SEVEN TIMES FOR YOUR SINS. ()I also will wal>contrary to you in fury; and I$ even I9 WILL CHASTISE YOU SEVEN TIMES FOR YOR SINS.

F&+%" /-,+ &entioned specifically in song of Moses as %" WOE@"# 9 '5 WOE"# 9 = +5 WOE "# e,t 2:61* Also EVERY SICKNESS, AND EVERY PLAGUE, WHICH IS NOTWRITTEN in the oo of this la"4 them "ill the ord rin. ,on thee4 ,ntil tho, e destro!ed'*** +"st W29 (nd W29 !rd W29F Ch 6:50):" GCh "/ G "6:"*0(" covers the sa&e things 1 th$ 6th G th periods these are predo&inately spiritual

C#*7"$+% :>:> >%" "# SEALS

C-6 %eals "06C- The "//*** G 3reat =u&ber C-):" %eal th

C#*7"$+% :CH>!:? >%" "# TRUMPS J >%" WOE@"# 9 '5 WOE"# 9 =+5 WOE"#

C-):(05:"( Tru&ps "06C- 5:"!0"!:") R P/ Chapters in the &iddle of the boo> of #evelation

"#0 5:"!0"*:6 Bohn “0$*%,+$ "#$ "$07)$” during the 6th Te&ple will be destroyed at end of 6thth0 "*: parenthetical &ention of the final events in the th

"#0 "*:)0"":" is bac> to events ta>ing place in the 6thth0 "":( parenthetical ! 0-'"#% explanation for why he is &easuring$ about events in the th

"#0 "":!0 Testi&ony for >? D*6% to destruction of sacrifice G oblation in A*th0 "":0"( is a parenthetical &ention events ta>ing place fro& A* for !.1ays4years

"# AD?0 "":"!0"/ +in that sa&e hourF bac> to the original narration &easuring the te&ple up to the earthHua>e at the end of the 6 thR A* whichwill also begin the th (his is also the middle of the oo of 7e) The 9arthHua>e4fall of Berusale& &ar>s both the end of the 6 th and &ar>s the

begin of the th with its subseHuent total destructionA * destruction &ar>s the end of the 6 th and the beginning of the th"# AD?0 "":"10"(:"0" %99=T- T#EM79T sounds and events that ta>e place fro& A * till end of war; Wilderness >? A*


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"#0 "!:"0/ The sa&e ?east of an Ch outlined for 666years till the estruction of A*th0 "!:10"* This is the last ! 0-'"#% of the last half of the war (4s41%2)"#0 "!:""0") The earth ?east4Israel destruction after 666thD years (middle of the "ee)th0 "/:"01 "//***"#0 "/:60) "stG second angel 1th G6th seal4tru&p vialth0 "/:50(* !rd angel harvest

he three an.els seem to restate or s,mmari8e the 5th 4 6 th 4 $ th r,ms4 Which are also no"n as the 1 st4 2nd4 3rd Woes* he 199000 inC19 aears to e a reiteration of C $;

C#*7"$+% C# >@ J >: >%" "# VIALS

@C#*7"$+% CH>:@

%u&&ariesC-"0") Budg&ent of ?abylon A*

.Co&ared and contrasted with ..

C-"5 ictory of the saints with consu&&ation4A/C-(*0(" 9vents and escriptions going forward after A/ to the end of people on earth

>C#*7"$+ CH:>

?enediction G warnings: m,ch of "hich is mentioned at the introd,ction in the first Chater

NOTES ON HOW THIS BOOK IS SET UP AND TO BE USED:

The sa&e one 3od is using the sa&e words$ phrases and or concepts repeated over and over again to relay the sa&e one 3ospel&essage. Then again &ost thin> the one 3od is actually three different persons but that is discussion to be had for chapter ". 9ven stillthere are those who atte&pt to ague that in order to properly understand it one &ust understand that the one author wants us to graspthe fact and &eaning of all of these identical words$ phrases$ concepts by understanding that they are all unrelated to each other andhave their own divergent context. %o lets see$ the sa&e author is using the sa&e or si&ilar words$ and concepts over and over againthroughout the text intends that we should all +glenF his &essage by understanding they are all unrelated and not tal>ing about thesa&e sub,ect'J 2f course$ if that were true then it would be i&possible to logically validate anything other then by ,ust ta>eso&eones$ anyones privet interpretation of it.

EXAMPLE: SM%T9# 2< I=I@EITS

( Thess (:!....... that 0*' -/ %&' be revealed$ the son of perdition;...... . en out of the way. ). ... andshall 5$%"+-6 3&"# "#$ 1+&(#"'$%% -/ #&% 4-0&'(:

The context in all is the destruction of Berusale& and the co&ing of Christ.....all sa&e thing....that is when sin co&es to an end and sin is pardoned...the pointto Acts !: "5...that your %&'% 0*6 1$ 1)-""$5 -,"$ 3#$' "#$ "&0$% -/ +$/+$%#&'( %#*)) 4-0$ fro& the presence of the ord. (*. And #$ %#*)) %$'5 $%,%C#+&%"$

They are all iscussing is the $*4" %*0$ $2$'"% *'5 "&0&'( in context as

ech !:5....SI will +$0-2$ "#$ &'&


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N-"$ -' 4-)-+%: This boo> will use a set of color codes and font siKes to denote$ +what goes with whatF &uch li>e in >indergarten$green goes with green. The code is given at the beginning of the notes it is rather si&ple even intuitive for those who &a>e theeffort.......There is no si&pler way of doing this without the instructor being present and holding so&eones hand and doing it forthe&.

N-"$ -' F-'" %&$%: While the pri&ary textual correlations fro& chapters could have been presented with ,ust a verse or two andwithout showing whole chapters$ that is essentially ,ust providing less infor&ation +at your fingertips +so to spea>. While doing it thatway has resulted in the rest of the chapters in a very s&all in font siKe$ it is i&portant to re&e&ber that the pri&ary ob,ective is tofocus attention on the larger font sections and the rest is ,ust there to provide the whole context without loo>ing it up as well asshowing &ore advanced students the secondary and even tritiriary correlations found in the rest of the chapters. While the big fonts ofvarious texts can be readily recogniKed as si&ilar and or relating to each other$ further correlations can often ti&es be seen as the

student progresses in understanding the various layers of the text and context..

While there will$ of course$ be those who co&plain about all those colors and text siKes how distracting and how they &a>e thereading difficult$ there are a few >ey points to consider and understand:

". Most have no idea what the boo> of revelation is or how to properly understand a relativity si&ple boo>$( it is onl! areeat of eer!thin. else that has een said alread! "ith fe" ecetions) thus a strong indication that the &ethods people are&ost fa&iliar with are the stu&bling bloc> to proper understanding.....7erhaps it is ti&e to step outside the co&fortKone.......My experience strongly suggest this is the case.(. The colors are used li>e >indergarten green goes with green ( this is one of the most asic methods in eistence) so as to%-2W you not ,ust tell you what is what and what goes where..(see the e and show not ,ust the pri&ary textual correlations but also the secondaryand so on as well. 7eople donLt do it which is the reason they donLt understand a relativity si&ple boo>. Anyone can Stell youSwhat it &eans but few can prove or show you what it &eans./. The purpose of this co&&entary is not ,ust to teach students conclusions. This co&&entary is also teaching proper&ethodology. While students &ay at first feel this is difficult or Sunco&fortableS they should recogniKe the reason is because people are not fa&iliar with proper &ethodology in the first place. In this &odern day proper &ethodology has beco&e Sanalien thingS to &ost and what should be considered an SalienS approach is now considered the co&&on place nor&. Stheworld is upside downS.

THESE NOTES WILL INCORPORATE COLORS UST LIKE IN

KINDERGARTEN GREEN GOES WITH GREEN SO AS TO

DEMONSTRATE CERTAIN RELATIONSHIPS WITHIN THE

TEXT.

C-)-+ C-5$% )&%"$5 &' '- 7*+"&4,)*+ O+5$+:

T#&% B),$ is a 3eneral lin>s; notes$ Co&&entary and additional references

BLUE GRAY WHALES IN THE WATERS .. W*"$+% -/ )&/$$ rivers of 3od$ strea&s of righteousness$ L&(#" -/ "#$(-%7$) 2# LIGHT OF CHRIST can also be used for 3-+5 -/ G-5

A N$3 C-2$'*'" -+ P$*4$ or L*1-+ '-" &' 2*&'; C-2$'*'" -/ 7$*4$$ GOSPEL9 TESTIMONY9 WITNESS or 3-+5 -/G-5

“THE TRUMP OF GOD”. To sound a warning; a voice of a tru&pet$ sound of a tru&pet$ 5$$7 5*+ 1),$0&5'&(#" 1),$ -+1+-$' *% P-""$+% 2$%%$)%

TIME GREEN COLOR #efers to Things that denote Ti&e; I' "#-%$ 5*6%$ At that ti&e; T#&% ($'$+*"&-' $ay of the ord$D*6 -/ 3+*"# cup of wrathD; D*6 -/ V$'($'4$..ect

A GOLDEN CUP #efers to Tribulation or a Cup or rin>4run>en; C,7 -/ W+*"#

THE GRAPES OF WRATH DARK GRAPE PURPLE #efers to the evil that 3odLs brings4sends as a result of wrongdoing. isitation... esolation...engeance $ Wrath$ %cattering &y people Abo&ination of esolation$ Ta>ing away the daily sacrificesH$*2$'% +-)) *% * %4+-))$ * /)--5 G or typically things that 3od is 3oing to o....3ather the& to battle... =ote: if it is listed as D*6


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13/471

HAND. "6. I ESUS HAVE SENT MINE ANGEL TO TESTIFY UNTO YOU

THESE THINGS "). iniHuity. (/. THEREFORE WHOSOEVER HEARETH THESE

SAYINGS OF MINE9 AND DOETH THEM$ (6. And EVERY ONE THAT HEARETH THESE SAYINGS

OF MINE9 AND DOETH THEM NOT9 SHALL BE LIKENED UNTO A FOOLISH MAN$

-#' >:. WHOSOEVER TRANSGRESSETH$ and ABIDETH NOT IN THE DOCTRINE OF CHRIST$ hath

not 3od. HE THAT ABIDETH IN THE DOCTRINE OF CHRIST9 he hath both the :.Who bare record of A THE WORD OF GOD 4 #ev "5:"! And he was clothed witha vesture dipped in blood: and HIS NAME IS CALLED THE WORD OF GOD "6. And he hath on his vesture and on his thigh a na&e written$ KING OFKINGS9 AND LORD OF LORDS. .; B2-= ":"0"/; "Bohn ":"0!D

B and of THE TESTIMONY OF ESUS CHRIST$ **#9 "(:"; #ev "5:"*..: for THETESTIMONY OF ESUS is THE SPIRIT OF PROPHECY. #ev ((:"6. I ESUS have sent &ine angel TO TESTIFY UNTO THESE THINGS in the churches Bohn (":(/; A4"% >!:=; ((:J); >C-+ >:; "Cor (:"; (Cor ":"(; T#$%% >:>? 3T&0 !: (Ti& ":)

C and of ALL THINGS THAT HE SAW. #9 ":"($"; /:/; 1:"$(; 6:"$($5; :"$(; ):(; 5:"$"; "*:"$1; "!:($!; "/:6;"1:"$(; "6:"!; ":!$6; "):"; "5:""$"$"5; (*:"$/$""$"(; (":"$((D

Christ is the word of 3od; #evelation is the testi&ony of Christ; this is 7rophecy which is the testi&ony of Christ. All thee of thesethings are si&ply three different ways of saying the sa&e thing. This also shows us another pattern that is co&&on throughout thisstudy which is to repeat the sa&e thing three ti&es in three different ways or at least fro& three different perspectives. 2ne of the &ostco&&on &isconceptions about Christianity is what the testi&ony and or gospel of Christ is and is not. 9ven if you could de&onstratea difference between +the wordF$ +the testi&onyF and +this prophecyF$ the &essage is the sa&e in all three$ and the conseHuencesreward or da&nation are the sa&e in all cases. Thus any such notion between the& is at best logically and doctrinally &oot. In fact thesuggestion that they are different de&onstrates a ignorance of what the 3ospel is in the first place.

R$2 >:>. And after these things I heard a great voice of &uch people in heaven$ saying$ ALLELUIA; SALVATION9 AND GLORY9 AND HONOUR9 AND

POWER9 UNTO THE LORD OUR GOD: (. e rose up for ever and ever/. And the four and twenty elders and the four beasts fell down and worshipped 3od that sat on the throne$ saying$ A&en; Alleluia. 1. And a voice ca&e out of thethrone$ saying$ P+*&%$ -,+ G-59 *)) 6$ #&% %$+2*'"%$ and ye that fear hi&$ both s&all and great. 6. And I heard as it were THE VOICE OF A GREAT MULTITUDE9AND AS THE VOICE OF MANY WATERS9 AND AS THE VOICE OF MIGHTY THUNDERINGS $ saying$ ALLELUIA: FOR THE LORD GODOMNIPOTENT REIGNETH. . et us be glad and re,oice$ and give honour to hi&: for the &arriage of the a&b is co&e$ and his wife hath &ade herself ready. ).And to her was granted that she should be arrayed in fine linen 9 CLEAN AND WHITE: FOR THE FINE LINEN IS THE RIGHTEOUSNESS OF SAINTS . 5.And he saith unto &e$ WRITE9 BLESSED ARE THEY WHICH ARE CALLED UNTO THE MARRIAGE SUPPER Mat ((:"0"/; (1:" +valley of slaughterFD -/

"#$ L*01. A'5 #$ %*&"# ,'"- 0$9 THESE ARE THE TRUE SAYINGS OF GOD "!. And he was

clothed with a vesture dipped in blood: and HIS NAME IS CALLED THE WORD OF GOD. "/.And the ar&ies which were in heaven followed hi& upon white horses$ CLOTHED in fine linen$ WHITE AND CLEAN. "1. And OUT OF HIS

MOUTH GOETH A SHARP SWORD9 THAT WITH IT HE SHOULD SMITE THE NATIONS: and heshall rule the& with a rod of iron: and HE TREADETH THE WINEPRESS OF THE FIERCENESS AND WRATH In seal$ tru&p and vial 6


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we first have the wrath begin in the city and now in the th we have it finishing outside the city as well; ref the &arriage supper of the la&b Isaiah 66:"6G #ev "/:"50(*et al see +winepress of wrathFD of Al&ighty 3od.

ets explore What #evelation teaches in relationship to +the Mystery of the 3ospelF and or +the 3ospel of the >ingdo&F as well aswhat Christ et al preached.

Christ is the word of 3od; #evelation is the testi&ony of Christ; this is 7rophecy which is the testi&ony of Christ. All thee of thesethings are si&ply three different ways of saying the sa&e thing. This also shows us another pattern that is co&&on throughout thisstudy which is to repeat the sa&e thing three ti&es in three different ways or at least fro& three different perspectives. 2ne of the &ostco&&on &isconceptions about Christianity is what the testi&ony and or gospel of Christ is and is not. 9ven if you could de&onstratea difference between +the wordF$ +the testi&onyF and +this prophecyF$ the &essage is the sa&e in all three$ and the conseHuencesreward or da&nation are the sa&e in all cases. Thus any such notion between the& is at best logically and doctrinally &oot. In fact thesuggestion that they are different de&onstrates a ignorance of what the 3ospel is in the first place.

If you as> &ost people what the 3ood news or 3ospel is they will probably tell you about the virgin birth or Christ death burial andresurrection. This would be rather hu&orous if it was not so sad considering that for the three and half years of Christ &inistry he doesnot &ention it very &any ti&es at all. -owever$ Christ does spend a lot of ti&e preaching out of the 2T scriptures. =ow i&agine givena report or &anual to read and understand$ that &a>es reference to and even Huotes other source &aterial and then ignoring that source&aterial when it co&es to defining the context and &eanings of words in the report or &anual you are trying to &a>e sense of. If thatsee&s dysfunctional that is because it is. This is$ however$ what &ost people are doing when it co&es to understanding sound =Tdoctrine and or even what the 3ospel &essage of Besus was. The &ystery of the gospel was not the death$ burial and resurrectionalthough it is part of it. In fact$ death$ burial and resurrection was the sign$ the only sign$ that Besus gave to validate that -is gospel&essage was true. That alone should have clued people into the fact that the gospel &ust related to so&ething after the sign of itsvalidation. When you approach a city one of the first things you see is sign that validates you are there. -owever$ few people wouldstop at the sign to clai& +&ission co&pleteF. The +welco&e toF sign is part of the city but no one goes to a sign and clai&s the sign is

the city. The boo> of revelation is the testi&ony of Besus and even &entions the crucifixion but spends about as &uch ti&e on it asChrist hi&self did in -is earthly &inistry. The overwhel&ing heart of the boo> is supposed to be a revealing. That should have beenanother i&portant hint to the fact that whatever is being revealed &ust have been hidden at first and as such relates to +the &ystery ofthe gospelF. 9ven if you only >now that you do not yet understand revelation$ by now you should$ at least$ have begun to realiKe thatdeath burial and resurrection is not what the boo> of revelation is revealing. They certainly spent a lot of ti&e Huoting for& the 2Tscriptures and they did not spend &ost of their ti&e tal>ing about his crucifixion either. ?ut lets >eep loo>ing:

> C-+&'"#&*'% :>. And I$ brethren$ when I ca&e to you$ ca&e not with excellency of speech or of wisdo&$ declaring unto you the testi&ony of 3od. (. s and writes Huite a bit about other things then ,ust the fact that a &an na&edBesus was crucified. In fact this verse tal>s Huite a bit about &any other things then ,ust the resurrection which as pointed out alreadyis not even &entioned in this verse. The state&ent here has a context and point. We shall continue to exa&ine what that point is.

(. The death burial and resurrection was the sign that Christ gave for proof that the gospel and testi&ony they preached was valid M*">:=!?...G -#' :>> so by extension the focus or point to the sign &ust be on that which the sign itself points to and orvalidates. That which a sign points to or validates is the central focus$ not the sign itself$ even though we &ay &a>e &ention of and or point to a sign first on a ,ourney. -is resurrection was the sign +on the roadF toward the saints resurrection to co&e with -is return.

!. Christ crucifixion is the reason they were destroyed and that rede&ption would co&e. -is crucifixion began the sacrificial (Christein. the sacrifice) rede&ption process. The end of that process would not be co&plete or perfectF until he returned. That end of the process had not yet co&e when 7aul is writing so he can only point to the sign that validates the central focus of his &essage. In thesa&e way a people going into a city see a sign that states +welco&e to allasF. The people point to and point out that they have ,ust passed the sign but it is not the central focus or destination and yet it still validates the ,ourney toward the central focus which is the

destination. They are patiently waiting for the central focus or destination not the sign but the sign will be what everyone is loo>ing at.

M*" >:=. ?ut )*%" -/ *)) #$ %$'" ,'"- "#$0 #&% %-'$ saying$ They will reverence &y son. !). ?ut when the husband&en saw the son$ they said a&ongthe&selves$ T#&% &% "#$ #$&+; 4-0$9 )$" ,% &)) #&09 and let us seiKe on his inheritance. ../*. W#$' "#$ )-+5 "#$+$/-+$ -/ "#$ 2&'$6*+5 4-0$"# $ what will hedo unto those husband&en' /". They say unto hi&$ H$ 3&)) 0&%$+*1)6 5$%"+-6 "#-%$ 3&4$5 0$'9 *'5 3&)) )$" -," #&% 2&'$6*+5 ,'"- -"#$+ #,%1*'50$'.. /!. Therefore say I unto you$ T#$ &'(5-0 -/ G-5 %#*)) 1$ "*$' /+-0 6-,9 *'5 (&2$' "- * '*"&-' 1+&'(&'( /-+"# "#$ /+,&"% "#$+$-/ . //. Andwhosoever shall fall on this stone shall be bro>en: but on who&soever it shall fall$ it will grind hi& to powder. /1. And when the chief priests and 7hariseeshad heard his parables$ "#$6 7$+4$&2$5 "#*" #$ %7*$ -/ "#$0 .

The rede&ption process or ,ourney had begun$ but it will not be co&plete until they actually get to the destination. The destination isthe focus not the sign on the way. The destination for both a trip to a city as well as the point to the gospel is what the sign points to.ou &ust focus on a sign until you get to the destination that you are patiently awaiting for. They were all patiently waiting for theco&ing of the ord because that was the destination or the central focus or what everything is pointing to in the gospel &essage. Thedestination $ that &o&ent in ti&e and in process$ when +that which is perfect co&esF $ is when salvation$ rede&ption and the goodnews and every good thing ca&e to the saints who were patiently waiting for it.


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T#$%%*)-'&*'% ::. =ow 3$ 1$%$$4# 6-,$ brethren$ 16 "#$ 4-0&'( -/ -,+ L-+5 $%,% C#+&%"$ and 16 -,+ (*"#$+&'( "-($"#$+ ,'"- #&0$

T#$%% =:@. And the ord 5&+$4" 6-,+ #$*+"% into the love of 3od$ and &'"- "#$ 7*"&$'" 3*&"&'( /-+ C#+&%".

/. If you consider a &an with a brief case with i&portant docu&ents inside on his way to a &eeting but gets$ calls ahead and states +Idont >now where I a&$ all I >now is I got &y brief caseF. The briefcase is not nearly as i&portant as what the briefcase contains orrepresents. The focus of the person carrying the briefcase is stated in ter&s of the briefcase itself and not necessarily in ter&s of thecontents. %o the fact that only the briefcase is &entioned is not proof that the briefcase is the &ost i&portant part or central focus ofwhat the &an is bringing to the &eeting or concerned about. The crucifixion was the sign of the gospel$ it is part of the gospel$ ,ust li>ethe briefcase is part of what is i&portant to the &an on his way to his &eeting. -owever$ The briefcase nor the crucifixion is the &osti&portant part or the central focus of the overall gospel &essage or what the &an is brining to the &eeting. The briefcase is a +vehicleFfor the i&portant papers inside of it and the Crucifixion is the sign that points to and validates for us that the 3ospel &essage is true.The central focus of the gospel &essage$ even the focus that the crucifixion pointed to$ was a final destination or +That which is perfect (or comlete) is co&eF.

1. Those who see or preach the death burial and resurrection as the central focus of the gospel or 7auls &essage fro& verses li>e "Cor(:( are in fact the very ones 7eter is &a>ing reference to in:

P$"$+ =:>@even as our beloved brother P*,) *)%- *44-+5&'( "- "#$ 3&%5-0 (&2$' ,'"- #&0 #*"# 3+&""$' ,'"- 6-,; "6. As also in all his epistles$%7$*&'( &' "#$0 -/ "#$%$ "#&'(%; &' 3#&4# *+$ %-0$ "#&'(% #*+5 "- 1$ ,'5$+%"--59 3#&4# "#$6 "#*" *+$ ,')$*+'$5 *'5 ,'%"*1)$ 3+$%" $ as they do alsothe other scriptures$ ,'"- "#$&+ -3' 5$%"+,4"&-'.

?oth in the 2T and =T as well as the bul> of what Christ taught was about -is co&ing and ,udg&ent on the world...what when where$ how and why......eath burial and resurrection he only &entioned occasionally. In fact$ it was the sign and reason that -is gospelwas true... M*" >:=!?...G -#' :>>......When you go to a city the first thing that you see that tells you where you are is thesign but you dont stop at the sign and clai& you are at your destinationJ -is death burial and resurrection was the sign of the gospel

but that was not the &ysteryJ.. Heb 5:12-6:3 that is "hat the "hole contet of the "hole Ch of 1 Co 15 is4 and it does not sto aterse 9J in fact loo ac at Ch 1:6-$; 2:1"ith 7e 22:12>16 et al)*The gospel of the >ingdo& is NOT death burial andresurrection.....The sign ( of the .osel) is part of the city (.osel) and belongs to the city (.osel) ,ust li>e the sign of the gospel is part of the gospel but it is not the 3ospel itself any &ore then any other sign is the city you are going to....while a sign is part of thecity you are traveling to and through it is certainly not the focus of the City you are traveling to and throughJ.....The cross wasi&portant but &ost fol>s do not understand the rede&ption &essage of the cross or why it is i&portant. All &ost fol>s see& to >noware the +sound bites of ignoranceF. 2f course Christ bought us with his blood but they do not understand that the #ede&ption wasNOT co&pleted at the cross$ it began at the crossJ A4"% =:>H$1: J L,$ >:(he cross "as onl! the ,rchase rice not the

7edemtion date)******.........Bust li>e in real0estate (?h 1:19 et al) you put up the purchase price first and latter there is arede&ption..........-is co&ing is the gospel. T#$%% :> M*" !:>!;A4"% ?:@;T&0 !: $" *).They did not crucify hi& because hetold the& to live good &oral lives or that he clai&ed to die and rise on the third day$ they crucified hi& when he told the& about hisreturn M*" :!.......ou cant love or >eep the words of Christ &uch less preach the gospel of the >ingdo& when you either dont>now what it is and or deny its &eaning -#' >!:= et alD The context there is -is second co&ing. The 7harisees could Huote

scripture and the did not deny what Moses and the prophets wrote they only denied the &eaning and purpose and Christ co&ing hisfirst and second......M*" >?:==;

The destruction that was co&ing on Berusale& and the vengeance that ca&e with it as well as the rede&ption that would co&e with itwas the 3ood newsJ As we &ove through this study we shall see how all of these things are intertwined so as to be inseparable fro&each other$ for now we shall begin here and point out that this is +the &ysteryF that was and still is hid fro& those who believe it notand are lost. As we &ove through our studies in this co&&entary we shall see the context of =ahu& here is the +(nd co&ingF of ChristThis +burden of =inevehF here will be shown not to be a reference to the geographic land of =ineveh but rather the spiritual influencethat it had on the people who were supposed to be called by the na&e of 3od but who were in stead being called or wal>ing after thena&es of the gentiles. Calling the people of 3od by the na&es of the gentile nations$ they lusted to be li>e and wal> after$ will beshown to be a prolific the&e throughout all the biblical 7rophecies

-#' >!:>. I will not leave you co&fortless: I WILL COME to you. "5. YET A LITTLE WHILE$ and the world seeth &e no &ore; but ye see &e: because I

live$ ye shall live also. (*. AT THAT DAY ye shall >now that I a& in &y now that I love the


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-#' >:==. THESE THINGS I HAVE SPOKEN UNTO YOU$ that in &e ye &ight have PEACE. In the world ye shall haveTRIBULATION: but be of good cheer; I have overco&e the world.

I%*&*# @:>. AWAKE9 AWAKE; PUT ON THY STRENGTH9 O ION; PUT ON THY BEAUTIFUL GARMENTS9 O ERUSALEM9 THE HOLY CITY: #esurrection; #ev "5:); ch(*; !:/D for HENCEFORTH THERE SHALL NO MORE COME INTO THEE THE UNCIRCUMCISED AND THE UNCLEAN.#ev (":"$(; ((:"1D (. %ha>e thyself fro& the dust; arise$ and sit down$ O ERUSALEM: LOOSE THYSELF FROM THE BANDS OF THY NECK 9 OCAPTIVE DAUGHTER OF ION. Isaiah 6":"to preach good tidings ; he hath sent &e to bind up the bro>enhearted$ to proclai& liberty to the captives ; Thespiritual seed of Israel was captive to the gentiles via the physical seed that was uncircu&cised in heart and wore the na&e of the gentiles rather then the na&e of 3od asoutlined under the covenant D !. : behold$ IT IS I. . HOW BEAUTIFUL UPON THE MOUNTAINSARE THE FEET OF HIM THAT BRINGETH GOOD TIDINGS9

THAT PUBLISHETH PEACE; THAT BRINGETH GOOD TIDINGS

OF GOOD9 THAT PUBLISHETH SALVATION; that saith unto ion$ Thy 3od reignethJ ). THYWATCHMEN SHALL LIFT UP THE VOICE; WITH THE VOICE %ee ay of the ord4tru&petD TOGETHER SHALL THEY SING: FOR THEY SHALLSEE EYE TO EYE9 " Cor "!:"(; Bohn "6:(1 covered in the #ev "(:" sectionD WHEN THE LORD SHALL BRING AGAIN ION. 5. ?rea> forth INTO OY9SING see #ev 1:5 new song G song of la&bD TOGETHER9 YE WASTE PLACES OF ERUSALEM: The spiritual seed and city which was tied to the physicaluntil such ti&e as the physical was destroyedD for the ord hath co&forted his people$ he hath redee&ed Berusale&. "*. THE LORD HATH MADE BARE HISHOLY ARM IN THE EYES OF ALL THE NATIONS; and ALL THE ENDS OF THE EARTH SHALL SEE THE SALVATION of our 3od. "". DEPART YE9DEPART YE9 GO YE OUT FROM THENCE$ touch no unclean thing; GO YE OUT OF THE MIDST OF HER; BE YE CLEAN$ ?abylon #ev "):"/. Co&e outof her$ &y people.D that bear the vessels of the ord. "(. eD . The ord is good$ a strong hold IN THEDAY OF TROUBLE; and he >noweth the& that trust in hi&. . BUT WITH AN OVERRUNNING FLOOD %ee a ness and day of the lard annexD shall pursue his ene&ies. 5. What do ye i&agineagainst the ord' he will &a>e an utter end: AFFLICTION SHALL NOT RISE UP THE SECOND TIME. "*. ed counseller. "(. Thus saith the ord; Though they be Huiet$ and li>ewise &any$ yet thus shall they be cut down$ WHEN HESHALL PASS THROUGH. THOUGH I HAVE AFFLICTED THEE9 I WILL AFFLICT THEE NO MORE. "!. his yo>e fro& off thee$ andwill burst thy bonds in sunder. "/. And the ord hath given a co&&and&ent concerning thee$ THAT NO MORE OF THY NAME BE SOWN: OUT OF THEHOUSE OF THY GODS WILL I CUT OFF THE GRAVEN IMAGE AND THE MOLTEN IMAGE: I WILL MAKE THY GRAVE; FOR THOU ART VILE.

"1. ?ehold UPON THE MOUNTAINS THE FEET OF HIM THAT BRINGETHGOOD TIDINGS9 THAT PUBLISHETH PEACE 2 Budah$ >eep thy sole&n feasts$ perfor& thyvows: FOR THE WICKED SHALL NO MORE PASS THROUGH THEE; HE IS UTTERLY CUT OFF. see +end of sinF annexDAlso notice the context where +good newsF co&es fro& is identical to the sub,ect of #evelation.

R-0 >?:>@ And how shall they preach$ except they be sent' as it is written$ -ow beautiful are THE FEET OF THEM THAT

PREACH THE GOSPEL OF PEACE9 and bring GLAD TIDINGS OF GOODTHINGS

E7# :>@. And your feet shod with the preparation of THE GOSPEL OF PEACE;

To hide is related to dar>ness and &ystery. This will beco&e even &ore evident as we &ove along in the study but we will see whatthat dar>ness was that ca&e upon Israel. ?ut for now$ let ta>e notice of a relationship of +the 3ospel of peace and the things that werehid fro& their eyes with the destruction of Berusale& and the gospel which are always found in the sa&e context. It did not gounnoticed by the people then when Christ said Bohn "/:( (. 7eace I leave with you$ &y peace I give unto you: not as the worldgiveth$ give I unto you..?ecause during this ti&e everyone >new of the +7ax #o&anaF or the 7eace of #o&e. They all understoodthe co&parison to the peace of Christ. 7hil /:; Col !:"1;D ?ecause in both cases that peace was a reference to +do what I say and youwill have peace otherwise I will destroy youF That concept of 7eace was true for both #o&e and ChristJ 2ne of those however was of&ore per&anence which was the peace of Christ and that is the peace they preached in the sa&e way the others preached the peace of#o&e. This peace for the saints and destruction was the gospel &essaged preached and both would ta>e place concurrently.

The risings of the stars; re&e&ber$ #o&an$To rule the people under law$ to establishTHE WAY OF PEACE$ to battle down the haughty$

to spare the &ee>. 2ur fine arts$ these$ forever.


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@ir.il

Also ta>e note that the 3ree> god Apollo was also the god of the arts,ust >eep that In &ind.Also note that irgil was one ofAugustus Caesars favorite poets. Augustus was also the Caesar fro& which the ter& +7ax #a&onaF or 7eace of #o&e originated. of his

people:

L,$ >:!>. And when he was co&e NEAR9 HE BEHELD THE CIY9 AND WEPT OVER IT $ /(. %aying$ IF THOU HADST KNOWN9 EVEN THOU9 AT

LEAST IN THIS THY DAY$ the THINGS WHICH BELONG UNTO THY PEACE butNOW THEY ARE HID FROM THINE EYES. !=. F-+ "#$ 5*6% %#*)) 4-0$ upon thee$ that THINE ENEMIES SHALL CASTA TRENCH ABOUT THEE9 AND COMPASS THEE ROUND9 AND KEEP THEE IN ON EVERY SIDE9 !!. AND SHALL LAY THEE EVEN WITH THE

GROUND9 AND THY CHILDREN WITHIN THEE; AND THEY SHALL NOT LEAVE ONE STONE UPON ANTOTHER ; becauseTHOU KNEWEST NOT THE TIME OF THY VISITATION.Ber 6:6$"1$"D

I%*&*# @!:>. SING9 O BARREN9 THOU THAT DIDST NOT BEAR; BREAK FORTH INTO SINGING9 AND CRY ALOUD9 THOU THAT DIDST NOT

TRAVAIL WITH CHILD: for &ore are the children of the desolate than the children of the &arried wife$ saith the ord . Two sides to the sa&e coin; herethe co&parison is spiritual Israel that co&es out of the desolated physical Israel. %piritual Israel will have &ore +seedF or children or offspring then did

physical Israel. 7hysical Israel had a husband na&ed 3od$ she bro>e the covenant therefore 3od &ade here desolate and would eventually destroy her as aweeding feastD !. forth on the right hand and on the left; and THY SEED SHALL INHERIT THE GENTILES$ and MAKE THEDESOLATE CITIES TO BE INHABITED. /.


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and si&ultaneous rede&ption &essage was what Christ and the Apostles preached waiting for that co&ing day. We will loo> at whythis was such good news even &ore latter in the study.

I%*&*# !?:>. Co&fort ye$ co&fort ye &y people$ saith your 3od. (. %pea> ye co&fortably to Berusale&$ and cry unto her$ that her warfare is acco&plished$that HER INIQUITY IS PARDONED +end of sinF annexD for SHE HATH RECEIVED OF THE LORDS HAND DOUBLE FOR ALL HER SINS. #ev "):6D !. The voice of hi& that crieth in the wilderness$ 7repare ye the way of the ord$ &a>e straight in the desert a highway for our 3od. /. 9veryvalley shall be exalted$ and every &ountain and hill shall be &ade low: and the croo>ed shall be &ade straight$ and the rough places plain: 1. And THEGLORY OF THE LORD SHALL BE REVEALED$ Mat "6:(0() G Mat (1:!"D AND ALL FLESH SHALL SEE IT TOGETHER : #ev ":D for the&outh of the ord hath spo>en it. 6. The voice said$ Cry. And he said$ What shall I cry' All flesh is grass$ and all the goodliness thereof is as the flower ofthe field: . The grass withereth$ the flower fadeth: because the spirit of the ord bloweth upon it: surely the people is grass. ). The grass withereth$ the

flower fadeth: but the word of our 3od shall stand for ever . . O ION9 THAT BRINGEST GOOD

TIDINGS9 get thee up into the high &ountain; O ERUSALEM9 THAT BRINGESTGOOD TIDINGS$ The gospel &eans the +good newsF and co&fort is the good news +the gospelF. Christ ( nd co&ing is thedestruction of Berusale& and the good news et alD lift up thy voice with strength; lift it up$ be not afraid; say unto the cities of Budah$ ?ehold your 3odJ "*.

?ehold$ THE LORD GOD WILL COME WITH A STRONG HAND$ and HIS ARM SHALL RULE FOR HIM: BEHOLD HIS

REWARD IS WITH HIM$ #ev ((:"(D and his wor> before hi&. ..

Also note the use of +79AC9F here in Isaiah 66:"(; This is the gospel of peace$ when the ord ca&e with fire et al

I%*&*# :!. I ALSO WILL CHOOSE THEIR DELUSIONS$ (Thess (:""D .. 6. A VOICE OF NOISE FROM THE CITY$ A VOICE OUT OFTHE TEMPLE$ a voice of the ord that rendereth reco&pence to his ene&ies. . BEFORE SHE TRAVAILED$ she brought forth; BEFORE HER PAINCAME$ SHE WAS DELIVERED OF A MAN CHILD . ). Who hath heard such a thing' who hath seen such things' SHALL THE EARTH BE MADETO BRING FORTH IN ONE DAY or shall a nation be born at once' FOR AS SOON AS ION TRAVAILED$ #ev Ch "(:1 the wo&en and thedragon; Mat (/:("D she brought forth her CHILDREN. 5. %hall I bring to the birth$ and not cause to bring forth' saith the ord: shall I cause to bring forth$

and shut the wo&b' saith thy 3od. >?. REOICE YE WITH ERUSALEM9 and be glad with her$ all ye that love her: REOICE FOR OY WITH

HER9 ALL YE THAT MOURN FOR HER :.see #ev :! section D . "(. $ ye shall be borne upon her sides$ and be dandled upon her >nees. "!. As one who& his &other co&forteth$ so will I co&fort you; and YE

SHALL BE COMFORTED IN ERUSALEM. "/. And WHEN YE SEE THIS9 YOUR HEART

SHALL REOICE$ and YOUR BONES SHALL FLOURISH li>e an herb: and THE HAND OF THE LORD SHALL BEKNOWN TOWARD HIS SERVANTS$ and HIS INDIGNATION TOWARD HIS ENEMIES."1. upon the carcases OF THE MEN THAT HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE9 NEITHERSHALL THEIR FIRE BE QUENCHED; Mar> 5://D and they shall be an abhorring unto all flesh

P% >?:. And he led the& forth by the right way$ THAT THY MIGHT GO TO A CITY OF HABITAION. -eb 5:)$""; "":"*; "(:((0(5; 9ph (:"5; (Cor1:"D ). 2h that &en would PRAISE THE LORD FOR HIS GOODNESS9 AND FOR HIS WORNDERFULL WORKS "". ?ecause THEYREBELLED AGAINST THE WORDS OF GOD$ and 4-'"$0'$5 "#$ 4-,'%$) -/ "#$ 0-%" H&(#: . "!. Then they cried unto the ord IN THEIRTROUBLE$ an "(:" +a ti&e of troubleF; Mat (/:("$(5$!1 D and he saved the& out of their distresses. "/. -e BROUGHT THEM OUT OFDARKNESS AND THE SHADOW OF DEATH9 and bra>e their bands in sunder. "1. 2h that &en would praise the ord for his goodness$ and FOR HISWONDERFULL WORKS ..". . THEIR SOUL ABHORRETHALL MANNER OF MEAT; AND THEY DRAW NEAR UNTO THE GATES OF DEATH. .. (*. -e sent his word$ and HEALED THEM9 Isaiah 6": > /:") +sent &e "- #$*) the bro>enheartedF; see also #ev 5:(" section on healing &edicinesD. (". 2h that &en would praise the ord for his goodness$ andFOR HIS WONDERFULL WORKS to the children of &enJ ((. And LET THEM SACRIFICE THE SCRIFICES OF THANKSGIVING$ This isHuoted in -eb "!:"1. ?y hi& therefore )$" ,% -//$+ "#$ %*4+&/&4$ -/ 7+*&%$ to 3od continually$ that is$ the fruit of our lips giving than>s to his na&e.D and

DECLARE HIS WORDS WITH REOICING. . (6. They &ount up to the heaven$ they go down again to the depths: THEIR SOUL IS MELTEDBECAUSE OF TROUBLE. (. THEY REEL TO AND FRO9 AND STAGGER LIKE A DRUNKEN MAN9 AND ARE AT THEIR WITS END. see+heavens and earth pass awayF see Ch 6 +earthHua>eF annex and +cup of wrathF in Ch "D (). Then they cry unto the ord IN THEIR TROUBLE$ an"(:" +a ti&e of troubleF; Mat (/:("$(5$!1 D !*. Then are they glad because they be Huiet; so he bringeth the& unto THEIR DESIRED HAVEN. !". 2hthat &en would praise the ord for his goodness$ and FOR HIS WONDERFULL WORKS to the children of &enJ Acts "1:"!. And after they had heldtheir peace$ Ba&es answered$ saying$ Men and brethren$ hear>en unto &e: "/. %i&eon hath declared how 3od at the first did visit the 3entiles$ to ta>e out ofthe& a people FOR HIS NAME. "1. And to this agree the words of the prophets; as it is written$ "6. After this I will return$ and will build again thetabernacle of avid$ which is fallen down; and I 3&)) 1,&)5 *(*&' the ruins thereof$ and I will set it up: ". That "#$ +$%&5,$ -/ 0$' 0&(#" %$$ */"$+ "#$L-+59 *'5 *)) "#$ G$'"&)$%9 ,7-' 3#-0 MY NAME IS CALLED $ saith the ord$ who 5-$"# *)) "#$%$ "#&'(%. "). 8nown unto 3od are ALL HISWORKS fro& the beginning of the world.D !(. et the& exalt hi& also IN THE CONGREGATION OF THE PEOPLE9 AND PRAISE HIM IN THEASSEMBLY OF THE ELDERS.. !/. A fruitful land into barrenness$ FOR THE WICKEDNESS OF THEM THAT DWELL THEREIN . .. !6.And there he &a>eth the hungry to dwell$ THAT THEY MAY PREPARE A CITY FOR HABITAION: -eb 5:)$""; "":"*; "(:((0(5; (Cor 1:"9ph (:"5.

=ow therefore ye are no &ore strangers and foreigners$ but fellowcitiKens with the saints$ and of the household of 3od; (*. And *+$ 1,&)" ,7-' "#$/-,'5*"&-' of the apostles and prophets$ Besus Christ hi&self being the chief corner stone; (". I' 3#-0 *)) "#$ 1,&)5&'( /&")6 /+*0$5 "-($"#$+ (+-3$"#,'"- *' #-)6 "$07)$ &' "#$ L-+5: ((. In who& ye also are 1,&)5$5 "-($"#$+ /-+ *' #*1&"*"&-' -/ G-5 through the %pirit. D !5. Again$ they are&inished and brought low through oppression$ affliction$ and sorrow. #ev ) G 9K> ch 1D /*. HE POURETH CONTEMPT UPON PRINCES$ A


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. /(. THE RIGHTEOUS SHALL SEE IT9 AND REOICE: and ALLINIQUITY SHALL SPOT HER MOUTH. /!. WHOSO IS WISE9 AND WILL OBSERVE THESE

THINGS EVEN THEY SHALL UNDERSTAND the loving>indness of the ord.

T&0 =:>=. ?ut evil &en and SEDUCERS SHALL WAX WORSE AND WORSE9 DECEIVING9 AND BEING DECEIVED. Isaiah66:/$((; (Thess (:""D "/. ?ut continue thou in the things which thou hast learned and hast been assured of$ >nowing of who& thou hast learned

the&; "1. And that FROM A CHILD THOU HAST KNOWN THE HOLY SCRIPTURES $ which are ABLE TO MAKE

THEE WISE UNTO SALVATION Isaiah "":( +the spirit of wisdo& and understandingFD through faith which is inChrist Besus. "6. ALL SCRIPTURE IS GIVEN BY INSPERATION of 3od$ and is PROFITABLE FOR DOCTRINE$ for REPROOF$ for

CORRECTION$ for &NSTRUCTION IN RIGHTEOUSNESS:

P%*)0% !: fro& THE INSURRECTION OF THE WORKERS OF INIQUITY: !. Who whet their tongue li>e a sword$ and bend their bows to shoot their arrows$ EVEN BITTER WORDS: @. THEY ENCOURAGE THEMSELVES IN AN EVIL MATTER: THEYCOMMUNE OF LAYING SNARES PRIVILY; THEY SAY9 WHO SHALL SEE THEM .. . ?ut 3od shall shoot at the& with an arrow;

SUDDENLY SHALL THEY BE WOUNDED … 5. And all &en shall fear$ and shall DECALRE THE WORK OF GOD;

for THEY SHALL WISELY CONSIDER OF HIS DOING. Isaiah "":( +the spirit of wisdo& andunderstandingFD "*. The RIGHTEOUS SHALL BE GLAD IN THE LORD AND SHALL TURST IN HIM; ..

L*0$'"*"&-'% :> -ow hath the ord COVERED THE DAUGHTER OF ION WITH A CLOUD IN HIS ANGER $ /. -e hath bent his bow li>e anene&y: he stood with his right hand as an adversary$ and slew all that were pleasant to the eye IN THE TABERNACLE OF THE DAUGHTER OFION: HE POURED OUT HIS FURY LIKE FIRE. @. THE LORD WAS AS AN ENEMY; HE HATH SWALLOWED UP ISRAEL9 HE HATHSWALLOWED UP ALL HER PLACES; HE HATH DESTROYED HIS STRONG HOLDS9 AND INCREASED IN THE DAUGHTER OF UDAH

MOURNING AND LAMENTAION. 6. And HE HATH VIOLENTLY TAKEN AWAY HIS TABERNACLE $ . THE LORD HATH CAST OFFHIS ALTAR9 HE HATH ABHORRED HIS SANCTUARY$ . "". Mine eyes do fail with tears$ &y bowels are troubled$ &y liver is poured upon the

revelation the first gospel of the kingdom

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