construction of writerly identity in a 12th grade class
TRANSCRIPT
Chapter 1
INTRODUCTION
This research is a project that I have been working towards since the summer of
1998. It is the latest incarnation of a decade-long series of questions about the nature of
writing and how students envision themselves as writers in academic spaces. In this
research project, I wanted to work with students to challenge the skills-based approach to
writing that pervades current educational policy and practice. This has been an area of
focus in both the pedagogy of my teaching life and the scholarship of my masters and
doctoral work. In this vein, my dissertation explores what happened when my students
and I subverted traditional expectations of an English 4 course by engaging in an inquiry
into academic writing.
In this introductory chapter, I aim to describe my past teaching experiences and
their impact on both my teaching and scholarship. Specifically, I explore my academic
experiences in graduate school as well as my past practitioner inquiries. I describe the
impacts of both on my pedagogy and research interests. Additionally, I explain how the
educational and political climate of accountability partially disrupted the inquiry
frameworks supporting my “research pedagogy” (Nichols, 2008), a term from the
dissertation of a fellow practitioner inquirer that suggests the reciprocal and mutually
shaping nature of academic experiences, scholarly research, and teaching.
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Statement of the Problem
A perception exists that many high school teachers and students use the term
essay to describe teacher-assigned academic writing tasks, no matter the context,
audience, or purpose of these writings. In this way, essay writing is frequently viewed as
an imposed, sometimes rote, and often joyless task. In this model of writing, high school
teachers ready students to complete essay sections on standardized tests and work with
other teachers to develop course-specific essay prompts for students to demonstrate
content understanding. High school students talk about the essays they need to write for
history class or the English essay due next week. They talk about preparing for the essay
questions on their math tests and how cumbersome the essay section of the SAT seems to
them. In each of these examples, the content and textual products are different, yet the
students’ purposes are strikingly similar. In cases like this, students write largely to
demonstrate content knowledge or de-contextualized writing skills.
In fact many high school writing assignments construct academic essay writing in
these fixed ways: as a mechanical creation of text that contains an introduction, body, and
conclusion (Dombek & Herndon, 2004, p. 10) and/or as a form that holds structure and
mechanics as more important than content and purpose (Winalski, 2006, p. 304). This
static definition reinforces a particular notion of secondary writing as a set of fixed skills.
This particular and narrow conception of writing as fixed skill, although derived from
social practices, has been institutionalized over time (Reder & Davilla, 2005). These
largely normalized notions shape how writing is taught, assigned, and assessed in high
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school and impact teaching and learning in four important ways that are not often
questioned because they are so central to established conceptions of literacy in secondary
schools: (1) They lead to the belief that the essay, as if it is some monolithic entity, can
be explicitly taught through a series of sequential pre-determined steps (Salahu-Din,
Persky, & Miller, 2008.) (2) They lead to the teaching of the essay as the development of
interchangeable structures and strategies where the same general knowledge and
processes are applied to all writing tasks (Applebe, 1984; Smagorinsky & Smith, 1992;
Hillocks, 2006). (3) Because these conceptions of essay suggest the presence of
concrete, stable and measurable qualities, they assume an essay can be assessed using
pre-determined criteria and rubrics that often function as little more than checklists of
elements students should include in an essay to earn high marks (Andrage & Boulay,
2003). (4) Lastly, the climate of standardized testing has initiated a return to supposedly
objective conceptions of what constitutes good writing, highlighted in formulaic and
easily scoreable forms (Hillocks, 2002). These conceptions of academic writing do not
correspond to the underlying sense of “essay.”
In fact, these conceptions of academic writing betray even the etymological
origins of “essay.” Deriving from verb forms, “essay” is always active, mutable, and
dynamic. In fact, the word essay comes from the middle French essayer and the ancient
French assayer—to try—and the Latin exagium—the act of weighing. So each time
students write in an academic content, they should be “trying to weigh” ideas through a
questioning and reflective stance. But that is not often the case as high school students
write papers for English classes that catalogue teacher presented literary themes but do
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not develop student-generated ideas or questions (Weinstein, 2001, p. 10). History
classes sometimes require essay responses on a test or a research paper on a historical
topic. But these pieces of writing are mostly a means to assess the factual knowledge that
students possess, not necessarily the ideas that students generate (Fitzhugh, 2007).
Science classes require lab reports, entailing a summary of procedures followed and
results obtained, with discussion sections often no more complex than a single paragraph
(Singer, Hilton, & Schweingruber 2005, p. 78). Math classes sometimes require students
to both show and explain solutions but emphasis is placed on finding correct answers and
written explanations are used to help a teacher understand where a student went wrong in
attempting to find this singular solution (Drake & Amspaugh, 1994). In each of these
instances, the act of writing functions as an assessment vehicle, largely facilitating
teachers’ scoring rather than students’ learning processes.
This insistence on the measurable and objective assessment of writing is
heightened in the current era of accountability, which largely evaluates students’ learning
based on what can be objectively measured and ranked. Beginning with the 2002
reauthorization of No Child Left Behind, scores on standardized tests became a central,
public measure of student and school achievement. Little changed after Race to the Top
was unveiled in 2009 as a means to overhaul the No Child Left Behind regulations. The
policy, like its precursor, relies almost exclusively on test scores as the primary measure
of students’ learning and schools’ success and continues to insist on skills-centered
remedial work when students and schools do not make Annual Yearly Progress goals.
The four stated aims of Race to the Top are described on the United States Department of
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Education Website as (1) adopting rigorous standards and assessments, (2) tracking
student progress to foster continuous improvement, (3) fostering high quality instruction,
and (4) providing support to schools and students (United States Department of
Education, 2009). Yet the programs developed to support and measure these goals are
enacted in ways that narrow the curriculum, evaluating only elements that can be
objectively assessed as defined by psychometricians. This program, which frames itself
as encouraging educational reform, actually reinforces deficit stances and skills-centered
instructional models by utilizing frameworks that include broken schools, unsuccessful
teachers, and unknowledgeable students who need to be fixed in measured and
measurable ways.
Couched in the language of high standards for all students, the writing demands of
Race to the Top actually cultivate low expectations by focusing on de-contextualized and
remediable aspects of students’ writing. For example, according to the Executive
Summary of Race to the Top grant guidelines, a successful grant proposal demonstrates
“rapid time” between assessments being given and results returned to teachers so they
can target instruction to students’ weakness. This criterion creates a continuous data
cycle: externally assessing writing to find a problem, fixing the problem, showing
growth through an assessment, using that assessment to identity another problem. The
contentious issue is that the literacy experiences resulting from strict adherence to testing
cycles and measurable growth models limit the opportunities for high school students to
develop as writers who view literacy as a deeply contextualized practice (Hillocks, 2002;
Miller, 2002; Finn, 1999).
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Yet many states including Pennsylvania continued to vie for the funding that
came with a successful Race to the Top grant application. To comply with the program’s
criteria, on July 1, 2010 the Pennsylvania School Board unanimously adopted the
Common Core State Standards along with plans to fully transition from the current state
standards to the Common Core by 2013 (Pennsylvania Department of Education, 2010).
In a positive sense, the Common Core State Standards align with current Pennsylvania
state standards, are more specific in their explanations, and positively frame writing as
dynamic and meaning-creating processes for learning and not simply for demonstration
Figure 1. Common Core Standards for Writing. This figure illustrates
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the Common Core Standards as they are specific to writing. This particular
detailing of the Common Core Standards was found on the Standards Align
System (SAS) developed by the Pennsylvania Department of Education (2010).
of content mastery. To some degree these standards, drafted in consultation with middle,
secondary, and university teachers, honor writing as both a means of learning and a
vehicle for demonstrated learning.
Yet complex understandings of how students write are lost when the Common
Core State Standards are translated into eligible content on standardized assessments.
This process is occurring at this exact moment in Pennsylvania1. This suggests that the
Common Core State Standards themselves are potentially useful to teachers and students
but how they are being taken up and measured on standardized assessments is
problematic.
In May of 2010, I sat on the Cut Scores Committee of then-recently field tested
Keystone Exams, the assessment vehicle for Pennsylvania students’ learning based on the
Common Core State Standards. At this meeting I received information on the design and
format of the Keystone Exam in Composition that was field tested in the spring of 2011
and will likely be operational in the spring of 20132. During this same month, 1 In July and August 2010, development of assessment questions based on eligible content was completed by the Data Recognition Corporation in anticipation of field testing of Keystone Exams that occurred in April 2011. As I learned from my time on the Pennsylvania Department of Education Set Scores Committee, eligible content was determined by identifying the concrete elements in students’ work that suggest proficiency. Only skills that evidence concrete results are assessed on standardized measures. Stances or dispositions cannot be measured so they are not assessed or considered in the assessment design.2 In Pennsylvania Governor Tom Corbett’s FY 2011-2012 budget beginning July 1, 2011, the line item spending for Keystone Exam development and implementation was “zeroed out”—i.e. funding for the program was completely eliminated. Yet in a June 24, 2011 meeting with representatives from both the Pennsylvania Department of Education and the Data Recognition Corporation, the testing company contracted to develop and oversee the Keystone Exams, both parties were confident that the Keystone Exams would be operational in 2012, considering the “massive monetary and political investment that has
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information about the upcoming Keystone Exams and the Common Core State Standards
was made public through the Pennsylvania Department of Education’s Standards Align
System (SAS). According to SAS, the Keystone Exam in Composition was initially
structured to weigh student responses to multiple-choice questions as 60% of the score
and a timed writing section as 40%. This meant that students’ construction of prose
counted as only two-fifths of the students’ score on this composition exam. Based on
teacher feedback from practitioners like myself who sat on these development
committees, the Keystone Exam in Composition was ultimately restructured to include
greater emphasis on actual student writing.
Yet the kinds of writing tasks assigned on this assessment continue to be
prescriptive. For example, the psychometrically eligible content for this composition
exam includes eleven of twenty-nine descriptors that include versions of the phrase
“demonstrate the correct use of” and six of twenty-nine descriptors that include
characterizations of students’ abilities to “revise” appropriately. This suggests that both
the multiple-choice questions and the written responses will likely focus on issues of
grammatical and mechanical correctness, a conclusion confirmed by the Cut Scores
Committee facilitator from Data Recognition Corporation, the testing company
contracted by the Pennsylvania Department of Education to design, implement, and score
Keystone Exams.
This view of writing as a discrete, teacher-imposed skill rather than a student-
invested project presents an overly simplified view of writing. So while many educators
been made in them.”
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who participated in the development of the Common Core State Standards may have
conceptualized writing as contextualized practice, the psychometricians who designed the
Keystone Exams translated these practices into de-contextualized skills for the purpose of
objectively assessing them. In this way, teaching in light of the standards may or may
not be rewarded on the Keystone Composition Assessment. In fact to ensure that
students are successful on the Keystone Exams, representatives from the Pennsylvania
Department of Education present at this particular Cut Scores Committee Meeting largely
encouraged districts to teach in light of the eligible content for the Keystone Exam. The
guiding principles supporting the Common Core State Standards are not necessarily
honored, instead their psychometric counterparts are. These reified conceptions of
composition more firmly entrench skill-based notions of writing within the classroom,
especially for the high school students in this study whose entire secondary school
experience had been shaped by a testing culture that began to take its current shape when
they were in the seventh grade.
Purpose of the Dissertation
If writing in academic contexts is widely perceived to be the acquisition of
discrete and measurable skills, what alternative framework for academic writing in high
school exists? Constructed as a practitioner inquiry, this dissertation describes and
analyzes how a group of twelfth grade students and I worked to challenge traditional
notions of academic writing by re-imagining a senior year English course as inquiry. In
the case of this research study, inquiry did not simply imply students posing or
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responding to open-ended questions or adhering to a delineated sequence for engaging
with ideas and responding to them in writing. Instead, academic writing as inquiry
suggested the thoughtful, messy, and recursive engagement with ideas and experiences in
light of academic texts through student-driven creations of text informed by course
readings. It recognized that students write and read to accomplish particular ends that
shape and are, in turn, shaped by the discourse of a particular academic classroom in a
particular moment. It involved explicit attention on the part of both students and me, the
teacher, to the negotiation of positions students took and assertions students made in their
writing and thinking. Writing as a mode of inquiry, a phrase used by Richardson and St.
Pierre (2005), means students were invited to figure out what they wanted to write about
and then seek to understand why they wrote in the way they did and consider how this
impacts how they will write in the future. This means writing is not defined as a product
demonstrating content mastery of someone else’s imposed ideas. Instead, writing is a
project and process through which students question and engage with ideas meaningfully,
on their own terms, and then question the very terms of their engagement. In this way,
imagining academic writing as a mode of inquiry holds the potential to serve students’
purposes and interests.
Senior year in high school is an ideal space to deconstruct the normalized and
narrow notions of writing that often reinforce students’ positions as receivers of
classroom knowledge and teachers as disseminators of writing strategies. Liminally
positioned between high school and college, the context of the senior year provides a
space to question these fixed notions for four specific reasons: (1) Most students apply to
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college during the first quarter of senior year; only grades from junior year and the first
semester of senior year are sent to the majority of colleges. With the prospect of grades
not weighing so heavily on students, they are often willing to take risks in their writing
and in their positioning of themselves as writers. They are more willing to move away
from the safe strategies for completing assignments that have served them throughout
their secondary careers. (2) Many students who have previously had great success in
assigned academic writing tasks find themselves struggling to respond to essay questions
on college applications. These struggles raise questions about how students represent
themselves and how they respond to open-ended questions when formulaic writing
structures employed to demonstrate content mastery are not useful in articulating an
original argument, an idea, or a position. (3) The senior year of high school in
Pennsylvania is largely absent of the high stakes testing that currently punctuates junior
year. For seniors, the SAT and state-mandated PSSA writing tests are complete and the
satisfactory completion of these assessments no longer guide school district required
classroom writing agendas. (4) Seniors wonder and worry about what writing and writing
assignments will look like in college. They know from friends who graduated previously
that writing in college is “different” than in high school but are unsure of how these
“differences” will impact their writing and how they position themselves as writers.
These four circumstances place seniors in a wonderfully empowering and simultaneously
overwhelming space where the rules of what is expected of them as writers can be re-
imagined, where writing as a mode of inquiry is possible.
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Story of the Question
Teaching as an Inquiring Practitioner
This research interest emerged during the summer of 1998 when I became a
member of the Philadelphia Writing Project and as I began a Masters Program in
Reading/Writing/Literacy at the University of Pennsylvania that fall. At the time, I was a
second year teacher at a comprehensive urban public high school in North Philadelphia.
During the summer before I began the Masters Program, I developed my first
piece of teacher research grounded within the framework of practitioner inquiry as a
member of the Philadelphia Writing Project. My first practitioner inquiry question
—“How can difficult yet essential discussions of identity be opened through writing?”—
became the center of a 1999 Penn Ethnography Forum presentation. More importantly, it
raised questions about the way I taught and learned as a teacher in the secondary
classroom. This particular inquiry project coupled with my participation in a community
of teachers who valued this work positively disrupted my, until then unexamined, notions
of writing as a set of fixed skills, notions that I unquestioningly carried into my
classroom.
While I was introduced to the concept of inquiry-based pedagogy and curricula in
my undergraduate education classes, I did not internalize what it meant to engage in
inquiry until this point. This conception of inquiry shifted the frameworks that guided my
teaching practice. Because of this, I came to consider the possibilities for classrooms as
spaces where knowledge was constructed rather than as spaces where information was
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disseminated. I attempted to honor the knowledge and experiences students brought to
the classroom as a way to understand text, not as an obstacle to understanding.
In the years that followed, my questions about writing, learning, and identity
formation continued to evolve. During the fall of 1999, I took my first Masters course, a
collaboratively taught, inquiry-based “methods course” framed by its “Greek root
methodos, meaning a following after or journey” (Lytle, Portnoy, Blackburn, Browne &
Staples, September 1999). This methods course did not focus on strategies for teaching;
it focused on developing a pedagogical framework that included a range of approaches to
guide instruction. This class marked the first time that I considered the distinction
between an educator’s implementation of strategies and an educator’s pedagogical
decisions informed by guiding frameworks, a distinction my fellow graduate students and
I came to understand through inquiring collaboratively into our understandings of
teaching and learning. The course was the first, but not the last, inquiry-based course I
would take at the University of Pennsylvania.
In 2000 after a year of graduate coursework and two summers with the
Philadelphia Writing Project, I returned to the Penn Ethnography Forum to present a
different, yet related teacher research question: “What are the implicit messages about
writing that I send to my students and how do students make sense of these messages?” I
presented my findings about the differing expectations students and I brought to the
writing classroom. I shared my evolving understanding that writing is a source of power
and that strong writers possess a kind of agency because they create ways of
understanding and making sense of the world, dispositions that are valuable in adult life.
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I suggested that writing well was personally and critically advantageous; writers had
access to ideas, people, and positions. Students understood this message, yet they wanted
me to give them this power or to tell them explicitly how to get it, as if writing prowess
were some object passed from teacher to student. The challenges students and I
encountered as we thought about writing, agency, and access suggested that students
wanted access to school and out-of-school success in and through writing, yet they feared
they would need to surrender parts of their identities to get achieve this access. I tried to
assure them they didn’t have to; they didn’t believe me.
After three years, I left the urban classroom and began teaching in a well-reputed
highly academic public high school in an affluent suburb of Philadelphia. The classroom
context was very different: resources were abundant, student expulsions were rare,
lateness rather than truancy was the central problem of the attendance office, homework
completion was largely assumed, and parental involvement was extensive. But the
driving questions of my practice remained strikingly similar. Like Linda Cleary (1991), I
too wanted to know why “so many secondary students avoided, resisted, or even refused
to involve themselves in [the act of writing], an act that has so much potential for
satisfaction?” (p. 22). Over the next two years from 2001-2003, I crafted questions about
the practices of academic writing at work within my classroom. During this time, I
participated in project PorTRAIT, an acronym standing for “Practitioners or Teacher
Researchers as Inquiring Travelers,” an Arthur Vining Davis Foundation funded research
grant that provided for cross-country classroom visitations. During this time, John
Staunton, then a professor in English and Education at the University of Indiana, and
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Gloria Reeves, then professor of Education at the University of Alaska, Joanne
Wisniewski, a Massachusetts middle school teacher, and I visited each others’ classrooms
and inquired into our own and each others’ practices. 3
My imaginings of collaborative inquiry models, defined as social contexts where
teachers and students learn from each other, begun in my engagement with the
Philadelphia Writing Project and furthered through my coursework at the University of
Pennsylvania, were again reshaped by this practitioner inquiry experience. During these
three years, I found my thinking about practitioner inquiry frameworks informed by
Britton’s (1987) notion of teaching as a “quiet form of research,” by Erickson’s (1986)
directive to “make the familiar strange” so student- and teacher-researchers can trouble
what is often taken for granted, by Geertz’s (1973/2000) anthropological emphasis on
“local knowledge,” by Cochran-Smith and Lytle’s (1993) understanding that teachers and
students co-construct teaching and learning, by Fine’s (1994) notion of “working the
hyphen” between teacher and researcher so that formal as well as practical knowledge
can be honored, and by Cochran-Smith and Lytle’s (1999) notion of knowledge-of-
practice. Over time, knowledge-of-practice frameworks, where “teachers make
problematic their own knowledge and practice as well as the knowledge and practice of
others and thus stand in a different relationship to knowledge,” became a central aspect of
my teaching (Cochran-Smith & Lytle, 1999, p. 273). This framework informed my
“research pedagogy,” defined by Nichols (2008) as the reciprocal and mutually shaping
3 Some of my contributions to this inquiry were cited in John Staunton’s 2008 book Deranging English/Education: Teacher Inquiry, Literary Studies, and Hybrid Visions of “English” for 21st Century Schools, published by the National Council of Teachers of English.
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nature of research and pedagogy. Within my classroom, students and I created
knowledge that informed my pedagogy and understanding of writing in complex and
dynamic ways.
As I taught, I continued to wrestle with my own teacher research questions
centering on how students came to see themselves as writers in academic contexts. In
2005, I assumed teacher-leadership positions within the school district, becoming a
member of both the Technology Mentor Program and Differentiated Instruction Cadre,
offering workshops, and providing mentoring and inquiry opportunities to colleagues in a
teacher-to-teacher format. In addition to this work, I continued to engage in my own
teacher-driven inquiries within the literacy-based classes I taught. I did this, not to be
published, but for the reason that most teachers engage in teacher inquiry: “to become a
better teacher” (Lytle, 2008).
I also continued to share insights and findings through presentations. I facilitated
a session entitled “How do writers in secondary classrooms work within and against the
constraints of school assignments?” during the PhilWP Celebration of Literacy in May of
2006. And in 2004 and 2007, I presented papers at two different teacher leadership
conferences on the integration of differentiated instruction frameworks, writing curricula,
and educational technology resources. Both presentations centered on the question: In a
digital age, how do students construct themselves as writers? Through these inquiries, I
found that students’ writing identities—the ways they made themselves known as writers
through the authorial choices they made—shifted from essay to essay as well as among
drafts of a single essay. There were moments during these inquiries when I thought I
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understood why a particular student selected a specific topic or why they wanted to
rework a specific paragraph when the rest of the essay remained unrevised or why I
thought a particular student would find a specific assignment worthwhile. Each time, I
believed I had some kind of an answer, my questions about students’ writing and how
they represented themselves as writers became more complicated. These practitioner
inquires pushed me closer to what would become the research topic of my dissertation,
questioning how students’ identities were constructed within and through the process,
content, and context of academic writing.
During this same time, I continued my graduate studies at the University of
Pennsylvania, taking courses with Dr. Brian Street that positively troubled my
understandings of literacy and taking courses with Dr. Susan Lytle that informed my
understandings of inquiry and identities formation. As I structured my dissertation
research project, I drew heavily from my experiences with both of these professors,
especially the latter.
External Pressures on Pedagogy and Practitioner Inquiry
Yet a series of powerful and influential changes that would profoundly impact the
nature of my practitioner inquiry work and scholarly research were beginning to take
place within the larger context of education in the mid 2000s. The increased emphasis on
accountability and attainment of No Child Left Behind’s unattainable and unsustainable
Annual Yearly Progress goals seeped into the suburban high school where I taught. This
district, until recently, had remained largely unaffected by the rhetoric and sanctions of
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the national education reform movement’s emphasis on accountability because of its high
overall test scores. Yet the district’s strikingly high aggregated test scores could not
cover gaps in achievement when data was disaggregated. The district found itself in the
unusual and precarious position of planning to remediate basic and below basic students’
achievement, especially within African-American and Special Needs students’ sub-
groups.
By 2007 a well intentioned, yet, in my view, deficit-centered emphasis was placed
on teacher implementation of scientifically-proven Response to Intervention Strategies
(RTI). New PASS (Pupils Achieving School Success) classes were taught by reading
specialists to assist “at risk” students. Math Labs were developed to remediate students
who scored basic or below basic on the PSSA. Achievement Teams were organized and
“at risk” students, who eventually came to be termed “not yet achieving” students, were
targeted for academic interventions. New protocols and programs were implemented to
allow for the remediation of special education students who were unsuccessful on
standardized or curricular measures. For the lowest achieving readers, scripted reading
programs like the Wilson Reading System (2009) were put in place in the high school.
These moves suggested that academic failure could be remedied by adopting a series of
explicit strategies. As a teacher and researcher, I worried that the more salient questions
about literacy, identity, student success, and academic engagement were left unexamined.
Along with the increased attention on remediation through increased academic
programming, the district heightened its emphasis on “data-driven instruction,” with the
implication that data would inform teachers as to which products and strategies would
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best remediate at-risk or struggling students. Teachers in the English department were
trained to use data-management and aggregation applications like Performance Tracker
but were offered little time to make sense of voluminous amounts of data in light of
instruction or curriculum. For my colleagues and me, the potentially rich supply of
information about student achievement became a stream of numbers with which teachers
armed themselves to prove they were using appropriate strategies in meeting students’
needs. Interestingly in the majority of initial teacher trainings on data systems, I found
conversations of students’ needs were rarely discussed; instead, as a school we focused
on what students needed to do to meet the districts’ needs of attaining AYP.
During this time, I recall sitting in a parent-teacher-administrator meeting for a
student who was struggling on traditional measures of school success. As I sat in this
meeting, special education teachers and administrators shared PSSA scores, followed by
DRP scores, followed by PSAT scores. When one of the parents asked what these scores
meant, the response provided by a member of the team was that the student would be
placed in a program specially designed for him so that he could be more successful. I’m
not convinced this is the answer to the nuanced and complex question the parent asked.
Even more concerning, there was little time allocated during the official meeting for
teacher narratives about the students’ progress, strengths, and struggles, although there
were three classroom teachers, myself among them, who hoped to speak to this particular
child’s experience. These conversations occurred after the meeting officially concluded.
In the midst of this meeting, and others like it, about strategies to meet students’
needs, supposedly expert and objective knowledge generated by standardized tests
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superceded the local knowledge of educators who engaged daily with the student. In this
and other comparable contexts, characterizing classroom contexts or students as deficient
yet remediable in terms of their literacy skills seemed more manageable than recognizing
classrooms and students as socially complex. As a teacher and a researcher, I often
witnessed the complexities of students and classrooms marginalized in light of objective
measures and de-contextualized research-based interventions.
By the point in my teaching and academic career when I began to formulate this
dissertation, I had characterized myself as practitioner who attempted to embrace inquiry
as a stance. Because of this, the institutional emphasis on objective measures of student
success created tension for me as a teacher and as a researcher building an inquiry-based
research project. The institutional position of the school seemed antithetical to my
practitioner inquiry stances because it “posit[ed] teachers as the recipients of other
people’s knowledge” (Cochran-Smith & Lytle, 2009, p. 11). In my estimation, the school
district’s well-intentioned systemic embrace of scientifically-proven models assumed
knowledge about what might best serve students was outside the classroom context.
Grounded in radically different set of assumptions from the knowledge-of-practice stance
embraced in practitioner inquiry, these protocols and programs reinforced a model, where
“good teachers” were “wise consumers of products and selectors of research-based
strategies to boost students’ achievement” (Cochran-Smith & Lytle, 2009, p. 11).
The negative impacts of education policy on practitioner inquiry—what Cochran-
Smith and Lytle (2009) describe as the focus on means not ends in education, the
reemergence of transmission models of teaching and learning, and the exclusionary view
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of knowers and knowledge—impacted my own pedagogy and sense of inquiry by
narrowing both. This occurred even as I was aware and openly resistant to it. In many
ways the increased difficulty of working against these deficit models was my most
sobering challenge of the last ten years.
I was not the only one impacted by this. As a classroom teacher, I recognized that
these shifts seemed to have had a detrimental effect on many of the most hard-working
and inspiring teachers within my school and department. For many, curriculum came to
be viewed as a tangible thing rather than a guiding idea or framework. Largely divorced
from its etymological origins as a “running course/current,” curriculum assumed a more
autonomous sense of what must be covered in a course by a teacher instead of what
students acquire through deep engagement with a teacher, classmates, and course
resources. Deluged by externally-created curriculum packages and required common
activities, texts, and assessments, teachers, myself included, struggled to stay true to the
fact that a curriculum focuses on what students gain from learning contexts, rather than
what teachers give within learning contexts.
Some individual teachers, building-level administrators, and central office
administrators worked to counter this trend towards effacing the importance of
knowledge generated by students and teachers. For example, between 2004 and 2006, all
district English teachers in grades 7-12 were provided five school business days per year
to work together to vertically align curriculum. A curriculum coordinator who
understood the value in teachers uncovering, questioning, and articulating practices with
colleagues provided this dedicated time for intellectual and reflective collaboration
21
facilitated by and for teachers. This notion of learning with and from fellow
practitioners, what Susan Lytle (2008) describes as “the power of local practitioners to
pose the right problems and seek solutions in context,” marked a rich opportunity for
professional development and pedagogical reflection (p. 379).
As an English department, we reviewed Heidi Hayes Jacobs’ (2004) work on
“backwards mapping” and Grant Wiggins and Jay McTighe’s (2005) work on
“understanding by design.” As we discussed these texts, competing foci for what was
valued in the school’s writing curriculum became evident. The department fractured,
with some members viewing curriculum as the articulation of what teachers would
present to a class and other members viewing curriculum as what students would learn
through the experience of class. For example, in the secondary English department,
many discussions largely centered on the tangible curricular resources to be used to teach
writing. In this vein, we devoted substantial portions of our collaborative time to
discussing and debating what explicit writing strategies would be taught instead of
working to articulate the literacy practices students would be invited to experience.
Conceptualized by some members of the department as the content taught to students,
curricular development became synonymous with listing the scope and sequence covered
in the course of a given school year and the common assignments that would be inspired
by engagement with these texts. Teachers in the department, myself included, who
embraced “inquiry as stance,” a phrase used by Cochran-Smith and Lytle (2009) to
describe inquiry as a worldview, found our ideas about curriculum out of alignment with
the dominant institutional view.
22
Yet even in this climate, “inquiry as stance” remained the subtle undercurrent of
the pedagogical and curricular work in my classroom; in many ways, it had to be an
undercurrent. The school faced the challenges arising from failing to meet AYP for the
first time, while simultaneously moving through five principals and two administrative
teams in seven years. Easily portable information about student achievement and teacher
responsibilities that fit neatly into grids, graphs, and data boxes became what was valued,
out of sheer necessity. So after a decade of looking deeply at students’ work and
inquiring with them about writing and how they saw themselves as writers, I found
myself falling away from some of the very dispositions underlying “inquiry as stance”
that had buttressed my prior teaching. Yet I realized I could use my dissertation as an
opportunity to re-engage myself in the kind of inquiry that has the power to influence
systems. This dissertation, then, was an opportunity for me to return to and solidify my
own inquiry stance, a worldview that continues to inform both how I teach and research.
Research Questions
The research question guiding this study is built upon a two-fold premise: (1) that
students’ identities as writers, like all identities, are constructed, complex, and fluid and
(2) that writers come to understand writing and themselves as writers deeply when they
recursively examine the writing practices they embrace. With these precepts at the
23
forefront, this dissertation was built on the foundation of my previous practitioner
inquires and sought to answer the following overarching research question: How do high
school seniors take up an invitation to explore writing as a mode of inquiry and, in light
of this invitation, how do they construct themselves as writers?
The sub-questions that follow framed the ways my research question was broken
into its component parts.
1. How do high school seniors take up the invitation to inquiry? What happens
when twelfth grade students are invited into inquiry stances regarding academic
writing, stances that work in opposition to fixed notions of academic writing that
exist in secondary school contexts?
2. How do twelfth grade students construct understandings of what it means to be
a writer? How do they construct writerly identities—that is
read/interpret/annotate assignments, develop questions, engage in writing
processes, and negotiate perceptions of audience and decisions around self-
representation?
3. How do high school seniors talk and write about writing outside of the
classroom context in light of their in-school experiences?
These component parts frame my data analysis chapters. Question 1 concerns itself with
students’ reaction to the curricular framing of an inquiry-based course and to students’
sense making of the notion of inquiry. Question 2, which is discussed across two data
analysis chapters, centers both on how students used annotation as a mode of inquiry as
well as how students engaged in inquiries into writing and what they uncovered through
24
these inquiries. Question 3 concerns itself with how students’ newly framed
understandings of inquiry and heightened awareness of constructed identities impacted
students’ writing practices inside and outside of the classroom.
Overview of the Dissertation
In Chapter 1, I have described the nexus of this research project in light of my
experiences as a teacher-researcher whose work is grounded in practitioner inquiry
frameworks. In the parlance of practitioner inquiry, it illuminated “the story of my
question.” The remaining chapters address the following:
Chapter 2, “Framing the Inquiry,” situates my work as a teacher-researcher within
the frameworks of and research grounded within socio-cultural theories of literacy,
research on composition pedagogy, digital literacies, and theories of third spaces,
especially as they apply to new literacies. In addition to offering an overview of the
empirical research that frames this work, the chapter also underscores gaps in the current
bodies of literature that this particular research study aims to address.
Chapter 3, “The Interwoven Nature of Research and Curriculum,” describes my
research methods and the inquiry curriculum that supported it. Framed as an inquiry into
writing, the curriculum ultimately invited students to read primary texts within the field
of literacy studies and the humanities and to develop their own inquiry projects around
topics of writing and writerly identity. These inquiry projects and the processes that led
to them underscore the complexly intertwined, and often entangled, nature of this
particular research design and the curriculum.
25
Chapter 4, “Initial Images of the Classroom,” describes the different ways that
students engaged and resisted invitations to the notion of inquiry and the possibilities of
writing as a mode of inquiry. It describes how, over the semester, this particular group of
students became more open to the possibilities of dialogic ways of thinking and learning
girding their experiences in an academic classroom.
Chapter 5, “Annotation as a Mode of Inquiry,” describes and analyzes particular
students’ initial dispositions towards annotation and how the practice of “talking back” to
scholarly texts challenged these initial dispositions.
Chapter 6, “Re-imagining Academic Writing,” describes the writerly moves
students made as they positioned themselves as writers, reflected on their previous
academic writing experiences, and engaged in their own inquires into writing. It
accomplishes this by detailing struggles, tensions, and successes of several focal students
as they read and wrote in response to excerpts from published scholars in the field of
literacy studies. Describing how students’ socially constructed themselves as writers and
how these constructions influenced the dynamic of the class.
Chapter 7, “Academic Writing Practices that Travel Outside of the Classroom,”
describes how students’ ever-evolving, self-representation as writers are made more
complex as they bridge home and school literacies. Unsolicited and unassigned by me,
several students re-imagined the purpose of academic assignments by making them
publicly available online or sharing them in various modes with people outside of this
particular class. This chapter details how these published and public texts expanded some
students’ conceptions of academic writing.
26
Chapter 8, “How and Why This Work Matters,” begins with a summary and
discussion of my research findings. The second part of the chapter examines my role as a
teacher engaged in practitioner inquiry within my own classroom. And the final part of
the chapter suggests implications of this practice, research, and policy.
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Chapter 2
FRAMING THE INQUIRY
This chapter situates my work as a practitioner-researcher within multiple
intersecting theoretical and empirical frameworks. Among the theories in contemporary
literacy education that influence this work are: (1) socio-cultural approaches that
understand literacy teaching and learning as occurring in specific, local contexts (Street,
1984/2000; Barton & Hamilton, 2000); (2) socio-cultural notions of discourse underlying
the complex moves writers make (Gee, 2005/1999, 2001, 1996; Ivanic, 1998); (3) an
academic literacies orientation that conceptualizes student writing as ideologically
inscribed and socially situated (Lea & Street, 2006; Ivanic, 2004; Street,1999); (4)
compositionist research around writing pedagogy, particularly as imagined and enacted in
collegiate first-year and secondary school settings (Hillocks, 2006; Elbow, 2000;
Bartholomae 2002/1985; Bazerman, 1988; Bergman & Baker, 2006); (5) the theoretical
notion of liminality, enacted as “third spaces” in New Literacy Studies (Pahl & Roswell,
2005; Moje et al., 2004) and as “contact zones” in composition studies (Bryant, 2005;
Bizzell, 1994; Pratt, 1999/1991) and (6) the growing body of literature analyzing new
literacies and digital communication technologies (Alvermann, 2008; Knobel &
Lankshear, 2007).
These literatures illuminate deep insights about literacy practices and the
construction of writers’ identities. At the same time, they raise questions and point to
gaps in our understandings of students’ writerly selves within secondary-level academic
28
spaces. This review of theoretical foundations and empirical research positions my study
within current conversations about writer identities.
A Socio-cultural Theoretical Framework
In many academic settings, literacy is often viewed as a set of skills that can be
taught to and received by students. Evidence of this viewpoint is widespread in policy
and curriculum guidelines that frame literacy in terms of skills that are discrete and de-
contextualized or frame content as if it is neutral and uncontested. Troubling these overly
simplified conceptions of literacy, Street (1984, 1993) draws a distinction between
“ideological models of literacy,” which view literacy as socially constructed, and
“autonomous models of literacy,” which view literacy as sets of prescriptive skills. In an
ideological framing, literacy is viewed as situated, fluid, multiple, and continuously re-
imagined by individuals within specific contexts. In this way, what has come to be known
as the New Literacies Studies (NLS) disrupts the notion of a single “literacy,” replacing it
instead with the existence of “multiple literacies” (Street, 2000; Barlett & Holland, 2002;
Barton & Hamilton, 2000). This approach to literacy recognizes that “the ways in which
people address reading and writing are themselves rooted in conceptions of knowledge,
identity, and being” (Street, 2006, p.4). It also recognizes the complex and diverse
literacy practices within local social contexts that might be viewed as illiterate under
skill-based frameworks (Street, 2007).
NLS theorists use the notions of “literacy events” and “literacy practices” to
describe and analyze these multiple literacies grounded in local contexts. The concept of
29
“literacy event” was first used by Heath (1983) to describe “any event in which
meaningful interaction around reading and/or writing takes place” (p. 386). Building
upon Health’s theoretical frame, Street (1984) drew a distinction between “literacy
events” and “literacy practices,” which focus on “social practices and conceptions of
reading and writing” (p. 1). Over time, this definition of “literacy practices” was
elaborated by Street (1998) to include literacy events in Heath’s sense as well as the
social understandings people bring to bear upon the events and that give meaning to
them. This means that literacy practices are more than a set of skills to be acquired in
order to function effectively within a particular community (Street, 2000). Literacy
practices include how individuals make sense of literacy events, as well as how social
contexts mediate, shape, and often prescribe interactions with and among texts (Barton &
Hamilton, 2000).
Gee (2005/1999, 2001, 1996) applies the linguistic concept of discourse to
explain this power of social contexts to create and shape meaning. He does this by
differentiating between discourse (with a lowercase d) and Discourse (with an uppercase
D). Gee (1996) argues that traditionally when linguists refer to discourse, they mean the
language in action in a given situation—words, gestures, expressions, and intonations—
that people use to convey information. But aware that these words, gestures, expressions,
and intonations do not exist in isolation, Gee (1996) asserts that interlocutors also
understand the social context that influences and is influenced by language in action. In
this sense, Discourse, the socially specific ways of using language in particular contexts,
acts as "a sort of 'identity kit' that comes complete with the appropriate costume and
30
instructions on how to act, talk, and often write, so as to take on a particular role that
others will recognize" (Gee, 2001, p. 56).
Ivanic (1998) critiques Gee’s differentiation between discourse and Discourse.
She argues that the distinction creates an artificial boundary between individual and
social ways of making meaning. Instead, she uses the single word “discourses” to refer
to both individual and well as social instances in much the same way that Street (1999)
uses “literacy practices” to refer both to individual literacy events and their broader social
context that provides them with meaning. In this dissertation, I follow Ivanic’s
interpretation of “discourses” and Street’s interpretation of “practices.”
Within New Literacy Studies, there are also researchers who theorize and study
literacy practices and the discourses that inform these practices as they specifically relate
to writing. Among the most prominent, Ivanic (1998) argues that writer identity is a
tripartite function of autobiographical self (what Bourdieu (1977) might call the habitus
of the writer’s socially constructed self), discursive self (which is how the
autobiographical self constructs him/herself as a character), and authorial self (which is
how the discursive self claims ‘authority’ in a writing task). Ivanic believes that writers
construct identities that allow them access to discourse communities, availing themselves
of “possibilities for selfhood” within that particular community (p. 32). Interactions with,
among, and in opposition to various discourses shape writer identity. Writing as an act of
identity is then “consolidated over time” (Burgess & Ivanic, 2010, p. 229).
Academic Literacies
31
A specialized area of study within New Literacy Studies, academic literacies
specifically explores the construction of writer identities within academic contexts.
Focused primarily on first-year college composition programs, academic literacies
research grew out of the opening of the academy to previously underserved student
populations in the United Kingdom. It primarily describes college students’ unfamiliarity
with and misunderstandings of the nature of university writing (Street, 1999).
As academic literacies scholars, Lea and Street (2006) argue that theoretical and
research paradigms largely conceptualize writing according to one of three models, as (1)
writing that privileges specific skills like the kind of writing many students achieve some
degree of mastery of during high school, (2) writing where students are socialized or
apprenticed into the discourse of a particular academic field, and (3) writing in the
tradition of academic literacies, where students recognize discourse conventions and
make purposeful decisions to work within or against them. Often referred to as skills-
centered, academic socialization, and academic literacies orientations respectively, each
model subsumes the one before it. This suggests that an academic literacies approach to
composition contains multiple levels of understandings as students would need to acquire
specific skills, internalize the conventions of a discipline, and make purposeful decisions
about aligning or conflicting with these conventions. To develop these deep rather than
surface understandings of writing as social, Russell, Lea, Parker, Street, and Donahue
(2009) suggest the need for college composition programs to become more “writing-
conscious” rather than singularly “writing intensive” (p. 405). In this way, students
would gain greater awareness of their own writing practices.
32
In some ways, this increased consciousness is also problematic. Consciousness
suggests awareness of but not necessarily an active engagement to improve pedagogical
or student understandings and practices. One of the most prevalent critiques of academic
literacies research is that its findings do not lead to actions that meaningfully impact
pedagogy or stance. Specifically, Lillis (2003) points out that this body of research offers
few pedagogical suggestions for moving from the recognition of taken-for-granted
practices to the formation of newly imagined practices.
In response to this critique, Lillis and Turner (2001) and van Rensburg (2006)
suggest the need for pedagogical designs that trouble the simple recognition and critique
of seemingly authoritative and objective stances in writing. Some research is moving
towards this aim. Lea (2004), Lillis (2003), and Beaufort (2007), for example, suggest
models for course designs with academic literacies orientations.
In recent years, some academic literacies researchers have studied academic
literacies in classroom contexts. Studying a first year college class, Burgess and Ivanic
(2010) found that in the act of reading, some students unconsciously considered how
they, as writers, would respond to a text. Thesen and vanPletzen (2006) found that
exposure to dominant mainstream literacy traditions limited particular students’
willingness to adopt academic literacies orientations within a university setting. Ivanic
and Satchwell (2007) found when some of the out-of-school literacy practices of a select
group of adult university students, especially questioning and problem-solving practices,
were networked to academic literacy practices, these particular students were more
successful in academic contexts. These findings suggest that academic literacies
33
orientations hold the potential to positively shape the nature of writing pedagogy and
practice in university settings. Yet these findings, in my view, remain largely
marginalized within many college composition models, especially those whose stated aim
is to improve students’ writing skills.
Additionally practitioner inquiry tangentially informs the body of academic
literacies research, as many practitioners informed by academic literacies scholarship
study their own classrooms. Fecho and Green (2002) analyzed the multiple identities one
student assumed as he used writing to make sense of the chaos of his life. Greco’s (1999)
teacher-research found that formulaic writing provided a sense of security to several
young women who termed themselves good writers. Shiroff’s (2009) engagement with a
National Writing Project teacher-inquiry group found his inquiry processes when
introducing new technologies helped these students meaningfully apply classroom
lessons to their own reading and writing practices. This research grounded in the
experience of local teachers is compelling. It offers rich local knowledge of practice
within specific contexts and uses this local knowledge to impact the larger discussion of
writing and identity.
Unfortunately, a pervasive belief attached to practitioner research—that it is only
useful to the practitioner generating the inquiry—prevents these valuable pieces of
empirical research from being more widely read. And when these practitioner inquiries
are read, the perceived “limits of the local” often allows readers “to conclude that literacy
when it happens is only particular and locally situated” (Brandt & Clinton, 2002). In
these two ways, practitioner inquiries into academic literacies are sometimes viewed by
34
teachers with a doubting stance, best described in the question: “That’s a great
description of your classroom, but how does it help me in mine?”
Additionally, practitioner research is not generally widely shared among teachers,
aside from those who already believe in the stances the research advocates. Shirnoff’s
findings were shared within the National Writing Project community. Greco’s work was
published in English Journal. Fecho and Green’s work appeared in the Harvard
Educational Review. These are not publishing venues the majority of practicing
classroom teachers encounter on a regular basis. Teachers who publish within and
consult these venues hold stances in alignment with the publication; teachers whose
stances might be positively complicated or broadened by these findings do not often seek
them out.
Lastly, research grounded in academic literacies models is sometimes not trusted
by practitioners, especially those who see the research as unjustly critiquing or failing to
account for the complexities of secondary classroom settings. Some university-based
researchers like Donahue (2005) and Samuelson (2009) assumed academic literacies
stances in their research methodology yet conducted their research within secondary
school contexts that utilized skills-based models of writing. Unsurprisingly the studies
found that the high school seniors participating in the respective studies constructed and
represented their writing selves through the patterns of reproduction, reprise, invention,
and modification and ventriloquation respectively. In their research findings, these high
school seniors were described as trapped within static and limited ways of writing
because of their teachers’ embrace of skills-centered writing models. The difference in
35
institutional orientation towards writing between these particular university researchers
and the secondary teachers whose classrooms they studied lead to a deficit view of these
high school writers and teachers. Unfortunately this way in which university-based
research can be perceived as talking down, misreading, or misrepresenting secondary
educators often closes down dialogue among teachers and university-based researchers
regarding new research findings and theoretical understandings.
Research on Composition Pedagogy and Student Writing Practices
The body of research on composition in high school writing contexts also
informed this study. In his quasi-experimental study of academic writing from 1963-
1983, one of the few longitudinal studies of composition in secondary settings, Applebee
(1984) found that in school during this time period, little time was devoted to writings
longer than one paragraph, activities to engage students in writing were largely non-
existent, little attention was given to writing context or audience, and writing was largely
viewed as a series of discrete skills (as cited in Hillocks, 2006).
In twenty-seven years since Applebee’s study, “the social turn”, marked by a
movement towards socio-cultural frameworks, has dramatically altered the trajectory of
research on and practices of secondary writing. In essence, the social turn moved writing
research pedagogy from its cognitive origins with an emphasis on individual student
processes, as evidenced in the research of Elbow (1973/1998), Emig (1971), and
Shaughnessy (1977) to more social frames (Durst, 2006; Prior, 2006).
Contrary to previous constructions of writing and reading as individual and
private acts, research and pedagogy in the mid 1980s began to focus on the importance of
36
the classroom as a social context. The mediating role of talk and reading in writing
processes and the ways students constructed themselves as writers became guiding
concepts. In this vein, Dyson (1987) focused on the integral role of talk in the composing
processes of young children. Hull and Rose (1989) documented the complex knowledge
students who were deemed unsuccessful or under-prepared brought to writing tasks. In
their study of high school writers, Smagorinsky and Smith (1992) found that high school
students both wrote to learn and wrote to be read. Smagorinsky (1997) also found that
students become writers via a circular and recursive path of coming to participate in a
given discourse community through a combination of explicit instruction, lived
experiences within this particular discourse community, and express opportunities to
make the community’s discursive norms the writer’s own. Langer (2002) found that high
performing teachers and students adopted a generative approach to writing. These
research findings suggest the ways teachers and researchers theoretically understood and
framed writing were fundamentally different than what Applebee described at work in
classroom during the 1970s and early 1980s.
The implications of this research changed secondary writing instruction in the late
1980s and 1990s in some powerful and positive ways. Marked by an overall difference
in how teachers approached writing instruction, high school teachers now regularly
assigned multi-paragraph compositions, provided writing scaffolds, devoted classroom
time to talk about writing and peer critique, and invited students to consider audience and
purpose when writing (Hillocks, 2002). Assessments of students’ writing shifted to the
holistic scoring of complete writing samples, with less emphasis on, although not an
37
absence of, de-contextualized questions of usage and grammar prevalent in the 1970s
(Hillocks, 2006). Compared to the early 1980s, students wrote more often and in more
varied academic contexts, including in disciplines outside of language arts classes,
generating new knowledge with each writing engagement (Galbraith, 1999).
Yet in other ways, high school writing practices and pedagogies remained
unchanged; the “social turn” has not fully translated into secondary pedagogical
practices. Johnson, Smagorinky, Thompson, and Fry (2003) found teachers and students
did not necessarily develop conceptual frameworks for writing, relying instead on highly
specified strategies and adherence to rigid forms. Helmers (1994) found that classroom
pedagogy and assessment practices largely emphasized discrete and measurable
components and assessed pieces of writing in terms of a text’s deficiencies. Literal
interpretations and repetitions of class discussion continued to be rewarded in academic
writing (Anagnostopoulos, 2003). Students continued to use formulaic structures like the
five-paragraph essay to complete, but not necessarily learn from, writing tasks (Johnson
et al, 2003; Hillocks, 2002). Even holistic writing assessments used to evaluate students’
writing, which were designed to break away from the rigidity of multiple-choice
composition exams, focused on the demonstration of measurable, observable skills that
could be objectively measured by those scoring the writing pieces (Huot & Neal, 2006).
This suggests two simultaneous yet contradictory sets of secondary writing
practices. One situated secondary writing as guided by socio-cultural frameworks; the
other situated secondary writing as guided by a skills-based framework.
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Secondary and Post-Secondary Divide
A divide existed not only among secondary writing orientations but also between
secondary and post-secondary writing models. This divide between secondary and post-
secondary writing models makes the discussion of research findings even more complex.
In the 1970s and 1980s, conversations about writing research, instruction, and pedagogy
in secondary and post-secondary settings, though far from singular, occurred in different
parts of the same very large house. Emig, who was a high school teacher, was cited by
Elbow, a college professor. Applebee and Smagorinsky, who researched in high school
settings, cited college compositionists like Bartholomae and Bazerman and vice versa.
In the simplest terms, the body of writing research included secondary and post-
secondary voices who read and cited each other. Current conversations about writing
research and pedagogy do not exist in the same house. Instead they exist in four separate
houses: secondary writing guided by socio-cultural models, secondary writing guided by
skill-based models, college writing guided by remediation models, and college writing
guided by socio-cultural models.
I begin by looking at the fissure between secondary and post-secondary
conversations about writing. In the 1980s, college composition moved toward the New
Rhetoric. College-level compositionists like Bartholomae (2002/1985) argued that
students “invent the university” each time they wrote and Bazerman (1988) argued that
the meaning created in a particular text is a function of how writers choose to represent
ideas in writing. These frameworks shifted attention from evaluations of how people
should write to a focus on descriptive questions about what writers did write and how
39
they came to write it. These frameworks evolved over the next decade, as further
research suggested that understanding is constructed within discourse communities as
writers created rather than discovered knowledge using forms and content that are
continually re-negotiated (Bartholomae, 1996; Elbow, 2000).
These understandings emerged and evolved because compositionists devoted time
and resources to the explicit researching of composition, which became a field onto itself
(Bergmann & Baker, 2006).4 I argue that this research emphasis in the field of college
composition and the findings generated largely separated college-level writing curricula
and research from high school writing curricula and research. The study of research on
writing diverged into separate conversations: one in which high school teachers
participated and one in which college compositionists participated. In these separate
conversations, high school teachers widely, yet erroneously, came to be viewed as
technicians while college-level writing instructors held the relatively higher status of
generators of knowledge about students’ writing practices and teachers’ pedagogy. I
argue that this fractured the once common theoretical and research trajectories of research
into writing in high school and college settings. This fissure was widened as the
development of high school writing programs shifted from understanding what students
do as they write to ensuring commonality in how teachers taught students to write. While
composition was widely researched and theorized within the university, writing was
largely being constructed as a rote, de-contextualized task in high school settings. 4 The relationship between literature and composition scholars within university English Departments is largely contentious. Many writing teachers and researchers see composition framed as the stepchild of university English Departments, which view their central aim as the teaching of literature. More on this topic is detailed in Composition and/or Literature: The End(s) of Education, edited by Linda S. Bergmann and Edith M. Baker and published by the National Council of Teachers of English in 2006.
40
In high school settings, skills-driven, deficit-centered, remediation models
increasingly overshadowed the social nature of writing. This was highlighted in the
growing body of university composition research. In the mid-1980s, projects like the 6 +
1 Trait rubric developed by the Northwest Regional Education Laboratory attempted to
establish criteria for the direct testing of writing (Hillocks, 2006). This created a legacy
of blending assessment based on autonomous models of literacy with instruction based on
ideological models of literacy.
This blended legacy is evident today in both The Pennsylvania State System of
School Assessment (PSSA) Writing Test and the Writing Section of the SAT. Both the
PSSA domain rubric and SAT writing rubric resemble the 6 + 1 Trait rubric and include
standardized criteria to efficiently measure and report both school and student writing
proficiency. The College Board’s 2006 writing section of the SAT rewards competencies
that can easily and consistently be scored, emphasizing the reliability of test scores as a
ranking and sorting device while minimizing the role of argumentation, idea formation,
and interpretation in both the writing process and products of individual students.
This is juxtaposed to the fact that Pennsylvania Department of Education (2007)
included on its PSSA website ideologically-grounded instructional practices designed by
Pennsylvania Writing Projects and a handbook written by Andrea Fishman (2007), the
Director of the West Chester Writing Project. In the same vein, the College Board (2006)
suggested that the required 20-30 minute impromptu writing task on the SAT had the
pedagogical value of emphasizing analytical writing in school contexts,
a contention that Baron (2005) refutes. In both of these cases, the way
41
students’ work is assessed is in contrast to the way writing instruction is framed. These
conflicting literacy models explain the prominence of the widely held, albeit erroneous,
belief that highly contextualized academic writing can be objectively scored based upon
pre-determined criteria (Broad, 2003).
The belief that writing is neutral and able to be objectively assessed based on a
breakdown of its component parts dominates current educational policy and curriculum.
Reports by the Pennsylvania Governor’s Commission on College and Career Success
(2006), National Commission on Writing for America’s Families, Schools, and Colleges
(2006, 2003) and the National Commission of the High School Senior Year (2001) use
seemingly objective writing scores to drive educational policy by suggesting a crisis in
terms of students’ writing abilities. According to reports by these three commissions,
secondary students leave high school without the necessary writing skills to compete in
the global workplace. Specifically, the National Commission on Writing for America’s
Families, Schools, and Colleges (2006) recommended a focus on remediating students’
writing skills so that they will be successful on future writing assignments. It suggests
that “all prospective teachers, no matter their discipline, should be provided with courses
in how to teach the skill of writing” and “best practices in writing assessment should be
more widely replicated” (p. 2). Evidencing the same blending of assessments based on
autonomous models of literacy with instruction based on ideological models of literacy,
this same report later suggests that today’s students will be asked to write in contexts not
yet invented and successful 21st century writers will be able to move in and out of various
discourses in ways that can not be readily assessed.
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As fixed skill-based assessments of academic writing became increasingly
institutionalized in the late 1990s and throughout the 2000s, a growing recognition of the
social construction of knowledge continued on the local levels of classrooms. Cochran-
Smith and Lytle (2009, 1993) continued to assert that teachers’ inquiry into classroom
practice generated unique and useful knowledge about literacy. Fecho, Allen, Mazaros,
and Inyega (2006) highlighted the important work of practitioner research that was being
written, read, and shared through teacher inquiry communities. This practitioner research
supported classroom teachers’ pedagogy and inquiry as it ran counter to the fixed notions
of writing inherent in the movement towards skill-based assessment measures for writing.
Additionally socio-cultural models of literacy were emerging more prominently in
research, providing a counter-narrative to the emphasis on discrete, testable writing skills.
In fact, research grounded in a social practices view of literacy underscored the powerful
ways that high school teachers and students understand secondary writing. For example,
a study by Rex and McEachen (1999) found that when high school students in a
particular class were offered a scaffolded invitation to think about what it means to be a
reader and writer, they made significant gains in their own reading and writing. Sperling
and Woodlief (1997) found that when a teacher underscored the dynamic nature of
discourse within the classroom, students questioned previously internalized assumptions
and falsely-assumed monolithic expectations of writing. When a classroom teacher
invested time in collaboratively negotiating the content that students wrote about, rather
than dictating the form they would write in, students questioned more deeply, read more
closely, and wrote more convincingly (Potter, McCormick, & Busching, 2001). In their
43
case study of three high school students, Haneda and Willis (2000) concluded that
problematizing the static conceptions of discourse and writer increased the students’
repertoire of writing strategies and increased their learning of content and their
confidence and command of writing skills. Smagorinsky and O’Donnell-Allen’s (2000)
study of an English class’ creation of a democratic discourse community illustrated the
complexity of negotiating the social context of an academic classroom and the writing
that takes place within it. Each of these empirical studies found that secondary teachers
and students understood writing in complex and socially constructed ways.
So if this body of research exists, why has it not more profoundly altered the ways
academic writing is socially constructed in high school contexts and within secondary
assessments? Barton and Hamilton (2005) offer two explanations. First they suggest that
literacy practices exist in “textually-mediated social worlds,” where over time literacy
practices become reified and then influence the dynamics of communities of practice and
social networks. Second, they argue that a kind of “irreversibility” exists. This means
the prominent and unquestioned appearance of literacy as concrete and fixed normalizes
this conception of literacy, so much so that it falsely appears neutral and natural rather
than socially constructed. This helps to explain why elements of autonomous models of
literacy persist in schools when socio-cultural research suggests the necessity of
pedagogical stances to the contrary. Institutional and pedagogical change would involve
recognizing literacy practices in light of socio-cultural frames. This would challenge the
seemingly innate authority granted to schools to define literacy as a skill, a “thing” that
can be both measured and controlled.
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Liminality: Third Spaces and Contact Zones
The theoretical notion of liminality, enacted as “third spaces” in New Literacy
Studies (Pahl & Roswell, 2005; Moje, 2007) and as “contact zones” in composition
studies (Bryant, 2005; Bizzell, 1994; Pratt, 1999/1991), describes the positive and
productive spaces of tension and multiplicity where students and teachers belong to two
conflicting social contexts or embody two competing identities, and in being part of both
belong wholly to neither. This concept is useful as writers imagine writing practices and
writerly identities outside of the narrowly defined conceptions of writing that school
contexts typically afford them (Pahl & Rowsell, 2005; Moje, et al., 2004). But students
cannot simply step out of skills-centered contexts and into ones framed by academic
literacies as if they were crossing some physical threshold. Yet by bringing the literacy
practices associated with academic writing into conversation with students’ out-of-school
writing practices, teachers can honor what the students themselves bring to act of writing.
In this way, academic writing holds the potential to become a contested third space that
“hybridizes” the notion of writing in academic contexts with writing for students’ own
purposes (Street, 2003, p. 4). Academic writing, then, can be constructed in light of the
context of the classroom and the literacy practices it honors, including previous
experiences students bring to this context and their out-of-school literacy practices. This
recognition of the dialogic nature of local and larger contexts, where school and home
literacies hybridize, provides a vehicle to discuss the more practical applications of socio-
cultural models of writing.
45
In a complimentary conception of hybridity, some compositionists utilize the
metaphor of the “contact zone,” conceived by comparative literature scholar Mary Louise
Pratt (1999/1991) as the space where “cultures meet, clash and grapple with each other,
often in the context of highly asymmetrical relations of power” (p. 34). In this sense,
contact zones are not stable in-between places, but are contested, marked by the tensions
and discomforts. Yet as divergent and dissonant cultural practices rub against each other,
they invite new ways of thinking and make new literacies possible. Applying the theory
of the contact zone to composition studies creates new possibilities for the writing
classroom. Specifically, the interactions and possible tensions between home and school
literacies potentially lead to deeper understandings and more meaningful student writing.
Bryant (2005) echoes this possibility. Viewing discursive tensions as both uncomfortable
and generative, her case studies describing the development of academic voice among
college undergraduates suggest that the students she studied crafted effective academic
arguments only after they grappled with the tensions between personal and academic
voice.
Third spaces allow for the creation of newly imagined possibilities inside the
classroom where discourses are constructed in service of and in opposition to writer
identities and discourse communities present within the classroom. These writer
identities and communities are dialogically established, meaning that discourses and
identities shape other discourses and identities in dynamic ways often resulting in hybrids
of both. These interactions lead individual writers to participate in writing communities
influenced by competing discourses, an adaptation of Bahktin’s (1981) notion of
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heteroglossia. The classroom discourse community, then, is a site where meaning can be
created and contested, not simply shared or imparted. It is a site where conventions and
expectations are negotiated, often implicitly, and not simply acquired through practice,
apprenticeship, socialization, or direct instruction.
Digital Literacies
Digital communication technologies have become increasingly central to our
lives. There has been a rapid shift in literacy practices from page to screen (Lankshear &
Knobel, 2006). Print is no longer the dominant form of communication and expression
(Lewis & Fabos, 2005). This shifts the ways writers interact in daily life and profoundly
impacts how we understand and create texts (Dresang, 2005).
Knobel and Wilber (2009) suggest that three interlocking online literacy practices
—participation, collaboration, and distribution—hold the potential to redefine the ways
readers and writers use, respond to, and create texts by challenging schools’ traditional
view of text creation as the product of an individual mind. In this way new literacies are
participatory and collaborative. Web 2.0 technologies, where readers and writers are
personally and socially responsible to collaborate and share texts with other members of
an online community, upend the notion of individual authorship.
As students participate and collaborate in digital spaces, they hold increased
power in how they will be represented. More specifically, students who are viewed as
remedial using autonomous models of literacy have been shown to flourish when the
definition of literacy expands to include digital literacies. For example, Kirkland (2008)
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finds that a struggling writer by school standards created prolific content in his MySpace
page. Vasudevan (2010) finds that court-involved youth integrated practices like
downloading, recording, and taking digital photographs with autobiographical writing
practices often taught in school, producing powerful hybrid texts and, even more
importantly, coming to identify themselves as writers. These research findings suggest
that many students’ writing identities can only be understood when both out-of-school
and digital contexts are considered.
Studying how learning is accomplished in participatory online spaces also holds
the potential to powerfully shape classroom practice (Alvermann, 2008; Hagood, 2008;
Moje, 2007). These new literacies span multiple contexts—education, family, leisure,
private, public, work— and are embedded practices in students’ lives (Coiro, Knobel,
Lankshear, & Leu, 2008). This suggests the possibility of fluidity and connection
between in-school and out-of-school literacy practices and of digital extensions to the
traditional classroom informing literacy practices for formal and informal, personal and
academic purposes.
As a teacher, I recognize digital technologies as potential sites for new literacies
within classroom contexts. Yet not all digital spaces are sites of new literacies.
Lankshear and Knobel (2006) find that the presence of “technical stuff” in a classroom—
electronic message boards, course management software, electronic communications—
did not necessarily evidence of new literacies because “it is possible to use new
technologies to simply replicate long standing literacy practices” (p. 7). Instead the “new
technical stuff” needs to involve different “ethos stuff,” where literacy practices are more
48
participatory and collaborative (p. 9). Unfortunately, this increased emphasis on 21st
century skills is sometimes interpreted by teachers as little more than showing students
how to do the same things they have always done but by using a computer. For students
on the other hand, the increased emphasis on 21st century technologies holds the
possibility for different kinds of engagements with text and with others.
The increased presence of digital communication technologies in students’ lives,
both inside and outside of school, has created both new possibilities and potentially new
issues in classrooms. Specifically teachers and students often bring competing
understandings of digital literacy practices to classroom spaces and may interact with and
generate text in fundamentally different ways. Lankshear and Knobel (2008) assert that
students, accustomed to reading hyperlinked, electronic texts, interact with text more
textured ways while their teachers largely negotiate text as linear (Lankshear & Knobel,
2008). These competing understandings can be fostered on both the classroom and
institutional level. For example, Leander (2007) found some schools not only distinctly
categorized school online practices as different from out-of-school practices but also
worked hard to maintain these as distinct and separate spaces. In several schools where
these kinds of institutional boundaries were constructed, O’Brien and Scharber (2008)
found that teachers were more likely to view online literacies as optional add-ons rather
than vital components of students’ experiences. Additionally, Alvermann (2002) and
Wilber (2008) found some teachers largely viewed digital literacies as a distraction to
content coverage and worked to minimize their impact within the classroom. This
suggests that some students and teachers used digital resources to reach the same
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traditional ends. As these research findings demonstrate, students’ multifaceted literate
worlds and out-of-school literacy practices are often routinely marginalized in their in-
school experiences and many practicing teachers have few theoretical or pedagogical
resources upon which to draw to navigate this divide.
Why Multiple Theoretical Frames?
One single theoretical framework rarely informs the acts of teaching and
researching. Understandings from each of these bodies of literature inform this
dissertation in the same way that my multiple perspectives as a practicing teacher, a
graduate student, a participant on the Keystone Set Scores Committee, and a member of a
practitioner inquiry community have done. In this way, I am positioned complexly as a
practitioner and researcher at the intersection of these experiences and literatures.
As I describe these, it is also important to remember that theoretical frameworks
and research-based understandings are never simply adopted into practice or scholarship;
they are always adapted, informed by and informing each other. While each of these
research and theoretical bodies of knowledge contribute to my teaching and researching
orientation, they are deeply interconnected in ways that are largely impossible for me to
parse. I cannot situate myself as an inquiring practitioner without recognizing the
multiple and varied literatures that inform my framing of literacy, writing, and identity. I
cannot describe and analyze students’ writing and identities without recognizing my own
positions and orientations.
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Chapter 3
THE INTERWOVEN NATURE OF RESEARCH, TEACHING, AND
CURRICULUM
This dissertation is a focused look at students’ understandings of the notion of
inquiry as well as their practices and written products in crafting their own inquiries into
writing. This research study was designed to explore how the particular twelfth-grade
students participating in this inquiry curriculum constructed themselves as writers in light
of these two experiences.
For the purpose of this study, I re-imagined a traditional senior year English
course as an inquiry. In this vein, the inquiry curriculum that I designed attempted to do
four things: (1) to raise questions about and unsettle taken-for-granted positions about
academic writing and writers in high school settings, (2) to make explicit the social
nature of literacy in general and of writing in particular, (3) to invite students to
understand the notion of inquiry, and (4) to orchestrate a pedagogical space where
students themselves participate in an inquiry into writing.
Through this re-imagining of their senior English course, twenty-six students
were invited to inquire with me, as acts of teaching and learning, both theirs and mine,
were interconnected. In this way, the curricular aims of the course intertwined with the
aims of my research. Therefore the purpose of this chapter is to make clear the research
methods as they overlapped with the curricular goals of this particular English 4 course.
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Contextualizing the School
This kind of research project and inquiry curriculum required a classroom context
where writing and idea generation could be viewed as social, constructive processes. In
the high school where I taught and researched such a perspective was not the institutional
norm at the time this research was conducted.
Best described as traditional, this affluent, predominately white, suburban
Philadelphia high school where I taught and researched was academically strong in terms
of its reputation. The school was highly successful and often characterized itself based
on its high school rankings and standardized test scores. In the spring of 2008, the school
district’s home page touted its 2005 Wall Street Journal ranking as among the top sixty
high schools in the nation, public or private. Other points of pride included: the school
consistently had graduation rates at or near 100% and the vast majority of the senior
class, including every student in this particular class, planned to attend a four-year
college. The high school’s standardized writing test scores were among the best in the
state, with over 90% of students characterized as either advanced or proficient on the
PSSA writing test. On the 2006 PSSA writing tests, 18.6% and 71.9% of eleventh grade
students scored at the advanced and proficient scores levels respectively (Pennsylvania
Department of Education, 2007). On the 2007 PSSA writing tests, 21.9% and 75.7% of
eleventh grade students scored at the advanced and proficient scores levels respectively
(Pennsylvania Department of Education, 2008)5. As juniors, twenty-seven members the
5 I include these scores in my contextualization of the setting because this is how the high school most often describes itself. I see the school setting as much more complex than simply its standardized test
52
graduating class of 2008 were recognized as National Merit Finalists and Semi-Finalists
based on PSAT test results including two students who participated in this study.
According to the Philadelphia Inquirer Report Card on Schools, the average SAT scores
in writing for this graduating class were 572 out of 800. This high school was often
compared to the elite private schools that surrounded it, a reputation upon which the high
school and school district prided itself.
In an attempt to minimize the academic pressures felt by students in the school’s
culture of high achievement, the high school began experimenting with what it dubbed a
more student-centered schedule in 2007; the previous bell schedule was a traditional eight
period schedule. Under this previous schedule, many students scheduled themselves into
eight academic classes, giving themselves no time for lunch or to meet with teachers. In
the 2007-2008 school year, a rotating eight period schedule was implemented. It required
every student to have a lunch period and thirty minutes at the end of the day for
Academic Recovery where they could meet with a teacher for review, for enrichment, or
to make-up work.
Under this new schedule, the English 4 course whose students participated in my
study met three out of every four days during the final fifteen weeks of school from
January through June. The class met for one 45-minute period, one 53-minute period,
and one 78-minute period and the time of day that each class met varied based on a
rotating schedule. To accommodate the longer class periods, the Academic Recovery
period, and the rotating schedule, students attended a different academic class on the
scores.
53
fourth day of the teaching cycle. In addition to the pressure reducing effects, the
schedule was also meant to combat the cumulative effects of late arrivals or lack of
engagement in the first period of the day and the negative effects of early dismissals,
especially for athletics, during afternoon classes. The schedule, which was only in place
for two years, created a general sense of arrhythmia for students and teachers and was
abandoned in 2009, the year after data collect for my study concluded.
Like the schedule, the school was also in a state of change during this
dissertation’s data collection period. In the spring of 2008, the school had its third new
principal in five years, and a new superintendent was hired that April. A fourth new
principal would begin in the fall of 2009, just as the school ushered in a yet another new
bell schedule and began to change the district grading policy and assignment of guidance
counselors. Throughout 2008, the role of department chairs was changed, becoming
seemingly more administrative.
Instructionally, teachers were directed to create course maps, outlining content
covered during each month, with the eventual goal being the creation of common course
assessments. Portions of faculty meetings were devoted to sharing best practices, defined
as the instructional strategies that worked for conveying content knowledge to students.
Within this climate, inquiry, when invoked, was defined as a series of delineated steps in
which students engaged for the purpose of problem solving. Teacher leadership and
inquiry groups like the Differentiated Instruction Cadre and Technology Mentors were
disbanded and the emphasis on objective data-driven instruction and assessment, while
always relatively important, intensified.
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In many ways, the high school could best be described as making strides that were
out of rhythm. The language we as a school used to talk about instruction and pedagogy
—inquiry, student-centered, rigorous—contained all the right terms as suggested in
progressive educational research. Yet in some ways we, as a school, took up those terms
in ways that ran counter to their sense in research and theory. For example, during the
spring of 2008, I was a member of the Differentiated Instruction Cadre, a group of fifteen
teacher-leaders from across the district committed to the principles of meaningful
constructivist education and inquiry. As a group, we were a hybrid of staff development
facilitators and a teacher inquiry group. In this dual role, we read Tomlinson’s (2003)
Fulfilling the Promise of the Differentiated Classroom. In chapter five, “Curriculum and
Instruction as the Vehicle for Addressing Student Needs,” Tomlinson invokes Erickson’s
(2002) argument about imagining curriculum in terms of “uncoverage” rather than
coverage. The chapter includes the following citation.
As knowledge and information grow at an unprecedented rate, it becomes increasingly clear that “coverage” is an impossible educational goal. Rather the aim of education must be to help students understand the frames of meaning in the disciplines, how to ask useful questions, and how to use information effectively and efficiently.
After we read and discussed Erickson’s ideas as an inquiry group, we took these ideas of
“curriculum as uncoverage” back to our respective schools. In my case, these ideas were
placed within the context of the high school’s then current discussion of best practices,
curriculum mapping, and common assessment of course content. This created for me a
deep tension that was, in contrast, regarded by my principal as a mere difference in
semantics. That tension remained largely unrecognized within the institutional context
55
of the school, although it was becoming increasingly more evident among some
individual teachers.
Contextualizing the Classroom
This classroom contained an array of instructional and technological resources. A
three-hundred volume classroom library supplemented the class sets of literary works
stored in this particular classroom’s book closets. An array of supplies ranging from
post-its to highlighters to glue sticks was available daily for students’ use. In addition to
print and stationary resources, the classroom contained a lightware projector, my teacher
laptop, an airliner, portable speakers, a document camera, and twenty-seven wireless
laptop computers with internet access and the ability to print to an in-classroom laser
printer. Each student had a network account, student folder, and access to multiple paid
electronic databases such as JStor, ProQuest, and Electric Library. The school district
also purchased site licenses and provided technical support for teachers to use Quia,
Turnitin.com, Waypoint, and Atomic Learning and required the use of e-board by all
faculty. Teacher gradebooks and attendance were recorded electronically, and students
and parents had daily access to these records via the district’s website. The district was
in the process of piloting Moodle, course-management software, during this time period
as well. I volunteered to be one of the teachers who used this resource within my
classroom.
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Within my classroom, electronic modes of communication were integral to the
inquiry curriculum; they were another way members of the class talked to each other.
When working on assignments, students collaborated in oral conversation as well as on
electronic forums. As students drafted or completed written assignments, they shared
these pieces with an audience larger than just the teacher by posting electronically to e-
boards and/or google.docs. Additionally students’ texts were read aloud, posted on the
brick and mortar bulletin board, posted electronically on e-board, posted electronically on
google.doc, or shared in some other electronic forum. Students were invited to share
their ideas and their writing; they were expected to be both intellectually and socially
responsible to the work of the course and to each other.
The physical space of the room was arranged to build a community of inquiry, as
well. This was something especially important to me in light of the institutional culture
that largely privileged content coverage. Flanked by eight ten-foot windows, the
classroom was flooded with sunlight during almost every period of the day, keeping it
warm in the winter and very warm in the spring and fall. The walls were filled with chart
paper illustrations of lines of poetry and group work report outs. Bulletin boards
contained students’ recent student work awaiting a larger audience who would comment
on the posted papers with sticky or marginal notes.
The desks that one would expect to see in a high school classroom were absent.
In their place were thirteen tables that formed a large rectangle with chairs big enough for
adult bodies but light enough to be moved freely around both the outside of the rectangle,
for whole class discussions, and inside, for small group work. Students faced each other
57
around these seminar-style tables and the teacher’s desk in the far right hand corner of the
room remained empty on most days as I sat with the students. I intended for this
classroom setting to provide a space where conversation, collaboration, and inquiry were
not only possible but also were encouraged.
While students in this particular twelfth-grade class did not have assigned seats,
they gravitated to the same location each time we engaged in whole class discussions; the
eleven students highlighted and italicized in Figure 2 appear most prominently in the
dissertation. Nineteen of twenty-six students are mentioned by name at some point in
the dissertation.
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Figure 2. Student Seating. This figure illustrates the layout of the
classroom, shows students’ locations during whole class discussions,
and italicizes students featured prominently in the dissertation.
In my research methods, I did not predetermine on which of these twenty-six students’
experiences my data analysis would focus. I worried that potentially rich understandings
would be obscured if I focused too early on select students. Instead, as I organized,
coded, and analyzed data, I developed insights about what occurred in this particular
classroom context with as many students as possible on each day of data collection.
Gradually, my observations and field notes came to focus more on some students than
others. It is these eleven students’ experiences that are highlighted in this dissertation. It
is their contributions to oral and electronic discussions, their writings, and excerpts from
conferences and correspondences that are deeply and recursively analyzed across the data
analysis chapters.
Additionally, I made purposeful efforts to pay attention to each student, not just
those prominently highlighted in my field notes, analytical memos, and early stages of
data analysis. For this reason, multiple students’ talk from class discussion, small group
work, and teacher conferences are included alongside multiple students’ written and
electronic texts. I did this to create a polyphonic sense of engagement within this
particular inquiry curriculum. As readers become intimately familiar with Candice,
Michael, Dylan, Jeanne, Joyce, Kyle, Jeff, Jared, Blake, Sophia, and Samantha, readers
59
can also sense how their experiences intertwined and then diverged and then re-
intertwined with those of each other as well as with their other classmates.
This highlights how these particular focal students’ experiences did not exist
independent of their class or classmates. In this vein, ancillary descriptions connected to
or inspired by these more prominently featured students merited the inclusion of talk and
writing by Bryan, Patrick, Maura, Christian, Marissa, Brennan, Grace, and Alexandra.
Additionally, it is important to note that the seven students not explicitly mentioned by
name in this dissertation also made meaningful contributions to the inquiry curriculum
and classroom experience.
Curricular Design
The inquiry-based curriculum that informed this class was not easily designed.
As I framed this curriculum that would serve as both high school course and research
framework, I experienced a tension in how I would balance my research aims and
students’ curricular experiences in the high school where I taught.
I had never explicitly invited students into inquiry in the way this research-design
demanded. Instead, I had always taught district-required curricular content from an
inquiry stance. This means that I, like many practitioners who embrace inquiry, taught
within a mixed frame of teaching. On one hand, I guided students through the scope and
sequence of course content as outlined by my school district. On the other, I invited
students to use these texts as a starting point for discussions larger than content
understanding or literary analysis. In this way, the act of inviting students into inquiry
was always subversive but never insubordinate. This approach encouraged students to
60
follow their own interests yet also awarded them success on district measures and
standardized assessments.
In previous years, this mixed framing of content-centered and inquiry-driven
curricula effectively served both the school’s desire for coverage of articulated content
and my desire to create opportunities for students’ writing and talk guided by students’
interests and questions. For example, when I taught the district-mandated text by James
McBride’s (1996) entitled The Color of Water: A Black Man’s Tribute to His White
Mother, I did not invite students into a chapter-by-chapter close reading that singled out
passages I pre-determined as meaningful. Instead, the class looked at the ways McBride
wrote about his and his mother’s life and considered how this informed the ways students
in the class could write their own lives. As a class, we didn’t didactically analyze the text
in terms of symbols and metaphors but instead wrestled with the larger question: “What
are our responsibilities when we tell other people’s stories?” In this way, students
considered the content, but more importantly, thought about their own experiences of
reading and writing where one informs the other. In this mixed model, inquiry was an
undercurrent, not especially visible on the surface yet responsible for much of the
intellectual movement that occurred within the course.
As a teacher, I had never questioned or had been questioned on my use of this
kind of mixed curricular frame—until my dissertation proposal hearing. After positive
and constructive feedback on the scholarly framings for this dissertation research, I
shared a draft of a one-page “tentative inquiry syllabus.” My dissertation committee
critiqued the curricular course frame as too scripted, too explicitly grounded in the very
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fixed notions of writing and inquiry I was attempting to trouble. They asserted that as
written this course invited students to learn my ideas of inquiry but did not allow them
take up their own inquiries. They rightly critiqued the curriculum as unnecessarily
didactic, offering suggestions for questions I might want to include in the framing of the
inquiry curriculum.
My dissertation committee pointed out that I was missing a rare opportunity.
Since this particular senior-level course was going to be eliminated the following year, I
had the great freedom to shape this course however I would like. A central office
curriculum supervisor, who was also a member of my dissertation committee, told me
that I could imagine and create the “ideal inquiry course in high school. I just needed to
decide what that would look like” (Dissertation Proposal Hearing, November 2007). As
per her direction, there were no texts I was required to teach. There were no tests I had to
teach towards. For the first time in my teaching career, in this rare moment and for the
short span of an academic semester, the work of inquiry could be the obvious, and not the
hidden, center of the course. Once I recognized this, I reworked the course syllabus over
the next two months. In January 2008, I shared with students the course framework
reproduced in Figure 3.
In its truest sense, the course was constructed as a set of experiences to which I
invited students. Aligned with its etymological sense, the inquiry curriculum was a
‘course’ students ran, a ‘current’ students followed. It was not a scope and sequence
detailing content to be covered nor was it a listing of ideas to be transferred from teacher
to student. Framed as an inquiry, the course invited students to wrestle through and pose
62
questions about the notion of inquiry and to engage in inquiries about nature of academic
writing.
The pedagogy guiding this inquiry curriculum was conceptualized as two parts.
The first part was an introduction to the notion of inquiry; the second part was an
opportunity for students’ own inquiries into writing. In this vein, the first five weeks
were designed to introduce students to the notion of inquiry, a concept my experience as
a teacher suggested would be novel to the majority of these high school seniors. The
final ten weeks were conceived as an opportunity for students to engage in their own
inquiries into writing. In its most basic sense, the first five weeks of semester helped
students to learn about the notion of inquiry, while the remaining weeks focused on an
engagement in their own inquiries into writing.
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Figure 3. Inquiry Syllabus. This is the syllabus shared with students
during our initial meeting in January, 2008.
Inquiry OverviewThird Quarter: Creating One’s Place in Society
Description of the Inquiry: As high school seniors, you have been “schooled” in writing and reading practices for the last twelve years. But in your view what does it really mean to be a reader and writer? What does it mean to belong to a discourse community? When you are completing assignments, whose purposes are you serving? How often do you think about your own writing and reading? Questions like these will punctuate our time together. Set up differently than other English courses, our class will use and create literary, electronic, and primary texts to explore “thick” questions about reading, writing, and literacy that have neither simple, nor singular answers. And when the course is finished, I hope that you will leave with nuanced questions and personal understandings about what it means to write, to be read, and to read other’s writings.
Core Concepts Meaning is socially constructed. Writing and identity are linked. Language is not neutral. Multiple, competing, and contested discourses of writing exist. Identities are multiple, complex, and evolving.
Goals (1) Students will use literary, electronic, and primary sources to engage with and in multiple discourses of writing. (2) Students will analyze and question how writerly identities are formed. (3) Students will consider how writing impacts society and shapes one’s place in society.
Essential Questions:What does it mean to be a writer?Whose purposes are served by writing?What counts as academic writing? How does the institution of school influence writing?Whose writing counts?What do we get out of reading the writings of others?What questions about writing do works of literature raise?What questions about writing do electronic texts raise?
Fourth Quarter: TransitionsDescription of the Inquiry: This is a very exciting time for you as seniors, as you prepare to complete high school and go off to college or to work. It’s also a very exciting time for me as a teacher as I work on my own graduate studies on writerly identities and practices. This marks a powerful opportunity for us to “wonder together” about how we carve out spaces for ourselves in both the world of school and in the larger world outside of school. In this moment, we can learn from each other and think about how our learning will impact us as individuals and how as learning and questioning individuals we will impact the larger world.
Core Concepts Individual influence discourse communities at the same time discourse
communities influence individuals. Writing in academic contexts is personal, albeit not necessarily,
autobiographical.Goals: (1) Students will consider what it means to write for real audiences and purposes. (2) Students will make decisions about content and modes of representation based on a text’s audience and purpose. Essential Questions:
How do you carve out spaces for yourself in your writing?What is necessary for people to feel invited to read and write?What is academic literacy and how does the world beyond LM influence this?How does writing, reading, and literacy shape the world and vice-versa?How do writerly identities evolve?What writing experiences and practices do you think will serve you in college?In what different ways do people construct “writing,” “reading,” and “literacy”?
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The First Five Weeks: Notions of Inquiry
As a way to scaffold students’ introduction into inquiry, I opened the class by
inviting students to make sense of writings about writing. We read “The Writer” by
Richard Wilbur (2004), an excerpt from Talking Back by bell hooks (1989), and Jamaica
Kincaid’s interview with Donna Perry (1993) on writing as inherently complex. As we
engaged with these texts, we also discussed the notion of developing “thick” questions,
defined as questions whose responses are largely inferred, often debatable, and always
resistant to simple responses. Students read these pieces, annotated them, discussed them
in class, wrote back to them on collaborative electronic forums, and responded to each
other’s initial ideas and questions about writing in a high school class. In light of these
experiences, students were asked to consider what became a guiding question for the
class: “What does it mean to be a writer?”
Additionally students were challenged to reconsider terms such as writing,
discourse, dialogue, social, and identity in ways they might not have considered
previously. Students discussed and debated what it meant for them as writers that the
word discourse implies both an invisible set of rules for how a person acts in a specific
situation as well as, its more common sense of, words exchanged in that conversation.
Students discussed the word social in terms of cultural theory rather than in terms of
friendly interaction. They were introduced to the etymology of dialogue, as coming to
understanding through words, thoughts, or action in addition to its more common use as
an exchange between two speakers. As a class, we discussed the possibility that identity
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is something you create and enact for yourself, not something that is layered upon you
from the outside or pre-determined. The students and I used these concepts to engage in
questions about whose purposes academic writing served.
Students were then assigned to read longer, denser, and more scholarly texts. In
anticipation for engaging these texts, I explicitly taught students a series of annotation
practices that encouraged them to “talk back to the text” using Billy Collins’ (2004)
“Marginalia” and Elizabeth Bishop’s (1936) “The Map” as in-class exercises. Students
read, annotated, and discussed excerpts from Doug Hunt’s (2002) Misunderstanding the
Assignment, an ethnography of six first-year college students navigating their freshman
composition class, Perry’s (1963)“Examsmenship and the Liberal Arts,” an essay about
the dangers and benefits of “bulling” your way through assigned essays, and Dawkin’s
(2006) The Selfish Gene, the text that coined the use of the term “meme” as a replicating
social move.
The purpose of these readings and discussions was to invite students to consider
their understandings of inquiry as a mode of learning. As we looked at Hunt’s (2002)
ethnography, we discussed the difference between telling an interesting story or
experience as opposed to something being studied in an inquiry. To open this discussion,
I explained that you are only inquiring into something if you don’t know the answer
before you begin. I also explained that engaging in any act of research involves being
systematic. I explained this to students as the difference between taking a series of
random snapshots versus taking a snapshot from the same location every five minutes
and then describing what changed and why this change was important. The first may
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produce some interesting images but the second may help you to understand some larger
idea about the nature of change. We also discussed how arguments in academic writing
are structured so that there is an idea in every paragraph and each idea builds upon the
idea in the previous paragraph, something I call “the upward spiral in writing.”
As students read these longer, denser texts, we also revisited our initial thoughts
on whose purposes academic writing served and began to discuss the idea of reading,
writing, and thinking as recursive. In preparation for students’ own inquiries into writing,
they began to draft initial thick questions informed by the course readings to date.
Students drafted these questions with the knowledge that they would recursively revisit
these queries as they wrote throughout the semester.
The first five weeks of the class included these disparate texts to invite students to
consider the purpose and possibility for inquiry in a wide variety of ways. These shorter
texts encouraged students to look beyond obvious ideas and questions a given text might
engender, to begin to make connections among and between texts, and to practice deep
and meaningful annotation in service of answering students’ own questions about the
nature of academic reading and writing.
The Final Ten Weeks: Inquiries into Writing
During the final weeks of the course, the course was structured to enable students
to engage in two separate yet interrelated tasks: read and respond to literacy scholarship
and construct their own inquires into writing.
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First they were assigned to place their personal insights and questions about
academic writing in conversation with the larger body of research on literacy, identity,
and writing. Students did this by engaging in the “Thinking…and Writing…About
Writing” Assignment, which was designed to prompt students’ inquiries into writing by
requiring students to read, annotate, discuss, and write in response to brief one-two page
excerpts from the works of four different literacy scholars.
Figure 4: Thinking…and Writing…about Writing Assignment.
Thinking…and Writing…about Writing
As we work through some readings about reading, writing, and literacy, keep in mind our questions, ideas, and responses to yesterday’s questions:
What do you expect to learn about writing and reading in high school? What does it mean to be a writer? What does it mean to be a reader? What does it mean to be a writer and/or a reader in school? Does it mean something different when you are in school? Why?
What do the following thinkers say about academic writing? They are, in many ways, writing about you. Do you agree with what they are saying? What would you say back to them?
Street, B. (in press/2008). New literacies, new times: How do we describe and teach the forms of literacy knowledge, skills, and values people need for new times. In N. Hornberger, (Ed.) Encyclopedia of Language and Literacy. Vol. 2: Literacy. New York: Springer. Pages 2-3 two paragraph overview of NLS
Gee, J. (2004). Orality and literacy: From The Savage Mind to Ways with Words. In J. Maybin, (Ed.) Language and Literacy in Social Practice. Philadelphia: Multilingual Matters, pp. 168-192.Pages 168-169 opening four paragraphs
Hull, G. & Schultz, K. (2002). Connecting schools with out of school worlds, In G. Hull and K. Schultz (Eds.) School’s Out: Bridging out of school literacies with classroom practice. New York: Teacher’s College Press, pp. 32-57. Pages 33-34 first three paragraphs of “I’m not a pencil man.”
Collier, L. (2007). The shift to 21st-century literacies. The Council Chronicle. Urbana, IL: National Council of Teachers of English. 17(2), 4-8.Pages 4-5 introductory paragraphs.
______________________________________________________________________________
Do these authors agree or disagree with each other?What does this suggest to you about the work that we are doing this semester?
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This figure highlights the literacy scholarship that informed the class’
discussions and crafting of their own inquiries into writing.
Students previewed each of the excerpts, listened to me give a brief framing of each of
the articles, then self-selected the first excerpt they wanted to read. As students read and
annotated, they moved into groups with others reading and annotating the same text.
After students read and annotated the text over the course of two nights, they returned to
their group and worked to capture their excerpt’s essential arguments and their reactions
to these arguments in a class google.doc. After groups captured the arguments these
scholars presented, students then revised their evolving and evolved google.doc posting.
Over the next several nights, students read and annotated the remaining excerpts. Then
one by one each group presented their google.doc posting, opening into a class
discussion. After each discussion, students revised their google.doc postings.
While students generated the thick questions that would guide their inquiries into
writing, they were also recursively reconsidering the notions of inquiry, discourse, social,
and dialogue through literary works. In this vein, we read Cisneros’ (1984) The House
on Mango Street, Obama’s (2008) “A More Perfect Union” speech on race in America,
and Melville’s (1853) “Bartleby the Scrivener.” These three radically different texts
provided us a way to talk about discourses as a “socially accepted association among
ways of using language, or other symbolic expressions, and artifacts of thinking, feeling,
believing, valuing, and acting used to identity oneself as a member of a socially
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meaningful group, or social network, or to signal that one is playing a socially
meaningful role” (Gee, 1996, p. 131-2).
Students then completed an approximately four-page initial inquiry into writing.
Student had several options as they worked on these inquiry papers.
Option #1: Students could take the first assignment they drafted for the class:
“What does it mean to be a writer?” and recursively revisit and revise it in light of
subsequent discussions and readings.
Option #2: Students could take a literary text we studied in this course, either The
House on Mango Street or “Bartleby the Scrivener,” and develop/refine an
argument in response to the prompting question: “What does this text suggest
about writing?”
Option #3: Students could develop their own inquiry topic about writing
The final component of this assignment was that it be revised and shared with an
audience of the students’ choice. After students shared their papers with this larger
audience, they wrote on, reflected about, and discussed their experience of sharing their
academic work with someone outside their class.
The third of three required essays for the course was the students’ final paper. This
final essay was crafted as a synthesis of the inquiry work students completed throughout
the course. It included both analytical and reflective aspects and invited students to draw
on their academic and personal experiences to develop their final high school writing
assignment. On the final day of class, students shared an excerpt of this final with their
classmates. This assignment is highlighted in Figure 5.
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An Overview of Method: Data Collection
While on sabbatical leave during the fall semester of 2008, I procured class lists
and addresses from the school registrar of all students enrolled in the sections of English 4
that I would teach upon my return. In early January, I wrote a letter introducing myself,
the inquiry curriculum, and this research project to my future students and their parents. I
mailed this letter, an overview of the research project, and consent forms to all
Figure 5. Final Essay Assignment. This figure highlights the
Exploring Ideas and Self: Final Essay for English 4 HonorsYour final exam involves two parts. Both aspects blend the academic and the personal, your ideas and your identities. And this blending is important because while some have tried to separate these aspects from each other in the course of school assignments, these are never really separate….
PART 1: Over the last fifteen weeks, we have read, annotated, discussed, and written a wide array of texts, including
but not limited to: “What is literacy?” by Street, “Orality and Literacy” by Gee, “I’m Not a Pencil Man” by Schultz and Hull, “21st Century Skills” by Collier, excerpts from The Selfish Gene by Dawkins, excerpts from Misunderstanding the Assignment by Hunt, “Examsmanship and the Liberal Arts” by Perry, “Crito” by Plato, “A More Perfect Union” by Obama, the April cover of Vogue, “The Map” by Bishop, The House on Mango Street by Cisneros, brief passages from bell hooks and Jamaica Kincaid, “Bartleby the Scrivner” by Melville, postings on google docs and i-note, essays, and notes made in light of class discussions. Use your annotations, your notes, your essays and essay drafts, and your reflections on class discussions to take a single concept that has echoed throughout this course and explain (1) how you now understand it and (2) how you came to understand it. You may select from the following or get a word of your choice approved by Ms.Pratt: Writer, Writerly, Literacy, Reader, Audience, Identity, Discourse, Argument, Dialogue
Be sure to use meaningful and deeply embedded quotations from various course sources, to develop a powerful upward spiral, to develop an original and provocative assertion, to draw connections that touch on both the academic and the personal, to construct a conclusion and not a summary, to write in ways that are precise and concise, and to include both in-text and end-text citations.
PART 2:The second part of your final invites you to celebrate and to memorialize this moment in your life. You
will use a self-selected text of “great importance” to capture a piece of who you are right now in terms of both idea and identity. This means that you will construct a final text that both explains (1) what specifically makes your text one of “great importance” and (2) what the selection of this text specifically tells us about you in this moment.
As you think about this aspect of the final, consider this excerpt from “Why I Write,” where Joan Didion suggests that “we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not….We forget all too soon the things we thought that we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were.” I don’t want you to forget who you are right now or where you have been or where you hope to go. Use a form of your choice—memoir, vignette, poem, essay—that best captures what is worth remembering about who you are in this moment.
As you work through this aspect of the final, you may want to peruse these resources for ideas or inspiration.
K. Farmer writes about how a comic book he read forty years ago is of “great importance.” http://kfarmer.blogspot.com/2008/02/what-is-of-great-importance.html
In conjunction with the National Book Foundation, professional writers talk about the works of literature that shaped them as writers and people. http://www.nationalbook.org/bookchanged.html
Aaron Swartz describes how the documentary film Manufacturing Consent: Noam Chomsky and the Media and the book Understanding Power changed his worldview, one that some of his critics argue should not have changed. http://www.aaronsw.com/weblog/epiphany
Jerry Fresia describes how viewing Cezanne helps us to understand ourselves. http://painting.about.com/od/inspiration/a/JFresia_miracle.htm
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final writing assignment of the inquiry curriculum.
students on my assigned class rosters, five sections in total. I returned to my classroom on
January 23 and January 24, 2008 to introduce myself to all five sections that I was
assigned to teach, to confirm that all students and parents had received consent forms, to
answer any questions or concerns students had in regards to the research, and to get
preliminary information about the experiences students had had in previous English
classes.
On January 28, 2008, I returned to teaching from my sabbatical leave. As a
researcher, I made a decision to narrow the scope of my data collection to a single
section. I found that I did not receive consent forms from select students in two of the
five sections that I taught. I excluded these sections from possible data collection,
leaving me with three sections as potential sources of data.
During the first three weeks of the spring semester, I audiotaped whole class
sessions in each of these three remaining sections, with the express purpose of narrowing
the data collection unit to one class of students. The intended purpose of this initial over-
arching data collection was to decide on which of the sections I would focus data
collection. Even though interesting data and cases seemed evident across each of the
three remaining sections, I opted to continue collecting data within one in particular, Set
6. This class seemed to contain a contingent of students resistant to inquiry and another
couple of students who proudly termed themselves writers and wanted to learn more
about what an inquiry into writing might mean. The class was also the most
academically diverse of the three English 4 sections. This was the first honors-level class
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for three students in this class of twenty-six. The students also came from a wide range
of previous English teachers, whereas the other two sections contained large clusters of
students from the same junior English class. As both a teacher and a researcher, I found
myself most intrigued by Set 6.
In mid-February, I began recording data related to Set 6 exclusively. When it was
difficult to distinguish voices in early attempts at transcription from whole class video
recording, I began using an additional microphone on a video recorder, positioned in a
corner that provided a partial room shot so I could identify who was speaking. I also
began to carry a hand held recorder to capture the quieter conversations in the classroom,
such as those in small groups, as well as to record one-on-one conferences with students.
I met in conference with each student at least twice during data collection and audio-
recorded these conferences, making selective transcriptions after I listened to the
conferences. During the semester, I watched video and listened to audio recordings of at
least one class meeting each week. I did this for two reasons: if there were a technical
problem, I wanted to amend it so that I did not lose large amounts of data and I wanted to
construct in-process field notes to share with the students who participated in this inquiry.
I also set aside select lunch and preparation periods where I made myself available for
students to collaboratively analyze and discuss these posted field notes with me. To this
end, I posted eight field notes for public view. As part of my role as teacher, I also made
myself available to students during free periods and Academic Recovery to discuss their
questions and eventually their inquiries.
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Until the end of formal classroom data collection on May 2, 2008, I continued to
utilize these data collection methods as well as to gather artifacts produced during the
class in the form of collaborative writings on google.doc, electronic communications
including but not limited to i-note, Moodle, and e-mail, and completed assignments.
Field notes and initial jottings were included on the covers and attached notes of the
micro-cassettes from the hand-held audio-recorder and from the audio and videotapes
from whole class recordings and in a teacher’s notebook that I maintained during data
collection.
In some ways, the natural entwining of my research interests and teaching
practices was positive. It made the methodical collection of data relatively
straightforward. Teachers collect and make sense of large volumes of data every day. I
was accustomed to looking for patterns in students’ work so that it could inform my
teaching. As a reflective practitioner, I was already engaged in the habit of keeping a
teaching journal, which in the process of this research became more formalized field
notes. I was in the habit of conferencing with students and keeping a running record of
these interactions, which now provided additional context for data collection.
Yet in other ways, the interconnected nature of research methods and teaching
practices made this research project incredibly challenging. I collected voluminous
amounts of data from which I made selective transcriptions. I recorded 44 whole class
sessions, totaling nearly 2700 minutes of class discussions. I recorded 22 micro-cassettes
of small group and individual conferences, each about one hour in length. I collected
over 300 pages of student writing, keeping copies of each of the three inquiry papers that
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each of the twenty-six students crafted over the course of the semester. I also collected
other classroom artifacts: class sets of writer’s memos, images of google.doc in various
stages of revision, a class set of a take home assignment on the nature of writing, postings
from our course i-note and Moodle, e-mails from students, websites to which students
alerted me, notes from students’ larger audiences, a copy of an instant message chat a
student thought I would be interested in seeing. The raw data for this dissertation
consumes an entire filing cabinet drawer.
An unexpected difficulty also arose. As a researcher, focusing on the student or
the class as a dedicated unit of analysis was more challenging than I had expected. As a
teacher, I was accustomed to thinking about both the individual student as well as the
whole class, shifting automatically, quickly, and seamlessly between the two. Yet my
research aims required a dedicated analysis to either the unit of student or class in any
particular moment. In this way my teacher’s eye and research aims were sometimes at
odds, especially during the process of data analysis.
An Overview of Method: Data Analysis
I organized and coded the large amount of data I collected by establishing and
rigorously adhering to the analytic procedures described in this section. My analytical
process, modeled upon Strauss and Corbin’s (1998/1990) conception of grounded theory,
included four distinct yet recursive stages: data organization, open coding of this data,
axial coding of this data, and formalizing these codes into theoretical frameworks.
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In the first stage, organization, I completed an inventory and annotated overview
of the three kinds of data collected: transcription of classroom talk, pieces of students’
academic writing, and evidence of students’ electronic dialogue and drafting. I reviewed
the videotaped and audiotaped class discussions and student conversations. Each was
labeled during data collection with the date and a short title, like “3/3/08 Audience
Discussion.” Setting up a two-column chart, I wrote the date and short title in one
column and made, and in some cases, analytical notes suggesting potential areas for
analysis. I used a parallel organizational process for the other two forms of data I
collected. In terms of students’ printed work, I made an inventory of each of the three
major writing assignments students completed. I included the following organizational
columns: the author’s pseudonym, assignment due date, students’ title for the assignment,
and brief analytical comments. For students’ electronic writings, I focused on two i-note
threads and three google.doc forums that my field notes suggested were particularly rich.
I used the archiving feature to revisit these documents at various moments in their
creation. Just as with the previous catalogues of data, I created columns that in this
instance included the date, the pseudonym(s) of writers on the forum, the topic of the
forum and brief analytical comments. The analytical comments generated during this
organizational phase, also functioned recursively as a rudimentary form of open coding,
in addition to being an organizational tool.
The second stage of data analysis concerned itself with more precisely labeling
and categorizing the phenomena in my classroom. After my annotated data inventory
was complete, I viewed/listened/read all evidence, adding to the analytical notes where
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appropriate. Then, I looked across the data sets—talk, writing, and electronic—for
potential codes evident in both the analytical comments I initially wrote and those
developed during this second look at the data. From this, I decided which excerpts from
classroom talk would be selectively transcribed and which excerpts from student writing
would be pulled for deeper analysis. I then reviewed these again and crafted more
detailed analytical notes for each. These selected excerpts of students’ talk and students’
writing as well as my initial analytical sense-making of both became the focus of my
second stage of open coding, which according to Strauss and Corbin (1998/1990)
“involves the breaking down, examining, comparing, conceptualizing, and categorizing
of data” (p. 61). In this way, my codes were initially identified without any restrictions
other than to discover units of potential meaning; I built theory from my data.
The codes I developed allowed me to describe “what” was occurring in my
classroom. Now, I began to consider “why” these observations might be of consequence.
Searching for patterns among the codes, I began the third stage of my data analysis,
known in grounded theory as axial coding (Strauss & Corbin, 1998/1990). During this
process, I examined my codes and looked for ways to group them into meaningful “code
families.” To do this, I asked myself the following questions: What patterns existed?
What informed these patterns? What was the larger phenomenon at work among these
patterns? How might these patterns help me to answer my research questions?
During the final stage of data analysis, I developed a theoretical framework that
attempted to answer each of my research questions.
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The following four data analysis chapters derive their arguments from the
thoughtful adherence to the methods described in this chapter. Chapter Four finds that
these particular students’ initial and evolving expectations of what was supposed to occur
in a high school English class dramatically impacted how they responded to the notion of
and invitation to inquiry in this novel curricular setting. Chapter Five finds annotation
held the potential to be a mode of inquiry for many of the students participating in this
study. Chapter Six finds that in crafting their own inquiries into writing, these high
school students learned that the content they opted to write about and the ways they opted
to write revealed aspects of their writer identity as both individuals and members of this
class. Chapter Seven furthers this social understanding of writing, finding that several
students adapted, integrated, and transformed academic writing practices they found
meaningful to their personal writing outside of the classroom context.
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CHAPTER 4
THE INVITATION TO AND EVOLVING UNDERSTANINGS OF INQUIRY
Research conducted within elementary classroom settings suggests young
students embrace inquiry as a way of thinking when teachers provide meaningful inquiry
spaces. This occurs when teachers allow students a sense of agency in determining their
own questions to be explored and when teachers encourage students’ out-of-school
experiences to inform academic writing (Ghiso, 2009; Campano, 2007; Parker, 2007;
Cowhey, 2006; Berghoff, Egawa, Harste, & Hoonan, 2000).
However, the invitation to inquire, even when these conditions are present, is not
always as readily accepted within middle and high school academic settings. Lee and
Ashby (2000) found the secondary students described in their study were resistant to
inquiry within a history curriculum because they had little previous experience with the
conception of knowledge as constructed. Wilson (2002) found the middle school
students she studied were resistant to multiple understandings of a question; they
searched instead for definitive answers and the least time consuming way to arrive at
these answers. Tillotson and Kluth (2003) found that the culture of school learning,
which often revolves around content knowledge and rote memorization, interfered with
the genuine curiosity students brought to a particular science classroom. These findings
suggest that as older students become more acculturated to “doing school,” they become
less open to inquiry within academic settings.
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In this same vein, many of the honors-level students in this research study met the
concept of inquiry with a sense of suspicion. They knew how to enact their roles as
students and, for the most part, had done so successfully for twelve years. This inquiry
curriculum, however, uncomfortably challenged many of their deeply engrained
conceptions of academic learning and writing. Quite simply, my invitation to inquiry ran
contrary to their twelve-year enculturation of what it meant to “do school”.
Specifically, the invitation to this inquiry curriculum troubled the concept that
these students were receivers of teacher-specified knowledge and that academic writing
was a neutral means of demonstrating this received knowledge. Before this study, these
particular high school seniors largely neither questioned nor considered these concepts.
This inquiry curriculum, however, required these high school seniors to recast their
conceptions of both “student” and “writing,” a position at once empowering and
simultaneously unsettling.
The first part of this chapter, then, describes how the inquiry-based curriculum
guiding this course was a novel experience for the students in this study. It demonstrates
how these particular students’ initial expectations of the English 4 Honors classroom
were violated and details the range of ways some used this initial dissonance as an entrée
to their own inquiry questions.
The second part of this chapter describes how particular students came to
understand the notion of inquiry through sustained, applied engagement. In-the-head
understandings of the notion of inquiry were only developed while students
simultaneously crafted on-the-page/on-the-screen/in-conversation texts of their own that
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tried to “figure out” what an inquiry curriculum was and contemplated how writing might
be used as a mode of inquiry. What my findings suggest is that while the planned
curriculum dedicated the initial one-third of the course to introducing the concept of
inquiry, most students’ understandings of the concept of inquiry evolved over the course
of the entire semester in a recursive manner.
Violated Expectations and Positive Dissonance
At the beginning of the semester, seniors enrolled in this English 4 Honors section
entered the twelfth-grade classroom with vastly different understandings about the nature
and purpose of an inquiry-centered class than I did. Yet this dissonance ultimately proved
positive as it provided students with an array of questions about their own academic
writing, who they were writers, and why they had not previously raised questions about
the nature of academic writing.
This violation of students’ expectations initially set up a tension between the
students and me. This tension stemmed from the fact that we approached the inquiry
curriculum of the English 4 Honors course from competing understandings about what it
meant to learn, to write, and to read. I imagined this course as an inquiry, what Lorri
Neilson (1998) termed, a “conspiracy, a breathing together” (p. 262). However, the
majority of students initially viewed this inquiry project like Candice did, as “yet another
set of tasks [they] have to do in response to [the teacher’s] questions” (class discussion,
1/24/08). Candice, like many other students, was initially distrustful of my research and
pedagogical purposes.
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The nature of her and her classmates’ distrust was two-fold: (1) students felt the
“rules for doing school” were being changed on them during their last semester of high
school and (2) these honors level students had experienced great success in their previous
English classes and now that once clear path to academic success was unclear.
This position was evident when Candice introduced herself to me with the
question: “So you’re asking us to write, so you can write about us, so you can get your
Ph.D? How are we supposed to do that? We’re not teachers?” (class discussion,
1/24/08). With a sense of quiet defiance, Candice suggested that she viewed the
proposed inquiry as a series of tasks for her and her classmates to complete so I could
earn a credential. She questioned why were students doing all the work and I getting all
the credit. She viewed this inquiry-curriculum as a burden instead of an opportunity for
her and her classmates to learn with and not simply from me.
While her first sentence suggests a kind of defiance, the second betrays more of a
nervousness. Candice, a student described by one of her previous teachers as successful
because she always did exactly what rubrics specified, recognized the dangerous potential
to fail because she, rather than a teacher, would be responsible to determine what context
she would interrogate in service of the course’s larger curricular understandings.
Candice’s two-prong sense of distrust captured the overall initial tenor of the
class. The next week when I asked students what they believed would make this class
successful, Michael suggested, “Reading good books” (class discussion, 1/29/08). Half
overlapping with Michael’s comment and eliciting laughter from his classmates, Dylan
quipped, “Reading short books” (class discussion, 1/29/08). A few comments later
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Jeanne added, “When the teacher points out what’s important in books” (class discussion,
1/29/08). Each of these comments suggested that students expected this course to hold a
study of literature and the teacher’s explication of that literature at its center.
Extrapolating from these comments and others like them, reading and analyzing literary
texts was the purpose of English class in these students’ minds. This was after I had met
with students and explicitly told them that we would have an inquiry-based rather than a
literature-based curriculum. The distinction between these two radically different
curricular frameworks was largely unrecognized.
Later in the same conversation, Samantha added that clear expectations for the
assignments, specifically “knowing what [she] need[ed] to do to get an A,” made a class
successful English class (class discussion, 1/29/08). In a different discussion, Joyce
furthered this thought on clear expectations explaining: “With what I’m learning, I need a
proper explanation of it and another way of being taught if the teacher isn’t doing a good
job of helping me to understand what it is I’m learning” (class discussion, 2/1/08). These
comments reflected the class’ initial expectations: a good English 4 Honors course
included clear teacher-determined literary content and an explicitly delineated way to
demonstrate the presumed understanding of this literary content. In both its proposed
content of study and its method of study, the course that these students expected was
antithetical to an inquiry curriculum.
As an initial means to work through these competing understandings, I offered an
explicit framing of inquiry as both verb and noun. I did this because I recognized that
students and I held different expectations about the purpose of this research project and
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inquiry curriculum. As a starting point, I explained that the word inquiry meant two
things: (1) it is a way of thinking about and being in the world where you raise questions
about ideas that are sometimes accepted as facts when they are actually debatable and (2)
it is the writing you generate that captures your thoughts and reflections on this way of
thinking. These overlapping senses of inquiry are very similar to Richardson and St.
Pierre’s (2005) explication of “writing as a mode of inquiry”, in which they describe
writing as “not an objectifying practice or a mopping-up activity at the end of a research
project but a creative practice used throughout to make sense of lives and culture, to
theorize, and to produce knowledge” (p. 959). In this study, students were invited to use
writing as a mode of inquiry to explore their own questions about writing in a series of
essays they would craft.
My data analysis revealed that I, as a teacher, made two erroneous assumptions in
this initial attempt to clarify the purposes of the inquiry curriculum. I assumed (1) that
students would understand the notion of inquiry during the initial weeks of the course so
that the bulk of our time together would be spent in students’ crafting their own inquiries
and (2) that students only needed a teacher-framed conceptual understanding of the
notion of inquiry as a precursor to engaging in their own inquiry projects. I falsely
assumed that my explanations of the process and product of inquiry provided students
with the space and authority to inquire into the nature of their own writing practices and
experiences.
During the first week of class, I asked students to share some of their initial
questions and thoughts about academic writing using this conception of inquiry I
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presented in class. To do this, I provided students with an anonymous electronic forum
to write their initial thoughts or questions and if they found themselves stuck, I suggested
they try to answer the question “What does it mean to be a writer?”
The majority of posted comments included statements and questions like: “I have
no idea what is going on in here” (google.doc, 1/31/08), “I’m so lost” (google.doc,
1/31/08) and “does anybody know what [Ms. Pratt] wants”” (google.doc, 1/31/08).
Students, largely unfamiliar with inquiry models of learning, expected me, as the teacher,
to clearly articulate what they were supposed to think and found themselves relatively
uncomfortable when a question without a singular pre-determined answer formed the
center of an academic task. A recursive, and inherently messy, sense of on-going
meaning-making is implicit in inquiry. A majority of students were unsure how to
engage in an assignment like this because the question was too broad. It was grounded in
an inquiry stance that I had been invested in as a practitioner-researcher and graduate
student for fifteen-years, while these students were encountering it for the first time.
Students felt unsuccessful and uncomfortable, a conclusion I came to after three parent
phone calls inquiring into the nature of the previous nights’ assignment and
uncomfortable silence when I asked students how they made sense of the previous night’s
assignment.
Yet this kind of resistance was not the case with every student. In response to this
same assignment about “what does it mean to be a writer?”, two postings took up the
invitation to inquiry with excitement. These two individual students’ expectations were
violated but in a positive sense. Kyle, who signed his name to the electronic posting even
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though it was meant to be anonymous, wrote one such posting. In his posting, he asserted,
“real writers write on their own time, because they have something to say” (google.doc,
1/29/08).
This sentiment was echoed in his first draft of “Being a High School Writer”
(2/20/08) and framed his final essay about how the unexpected death of his father when he
was nine-years old encouraged him to write. In this essay, he describes how he wrote and
still writes to make sense of “the huge pile of shit” his world became after his dad died
because “a writer is someone who takes all the beautiful, horrible, provocative things in
their head and finds a way to mix it all up in a way that gives a different view that maybe
they never knew” (final, 4/25/08). In Kyle’s writing there were no neat conclusions to his
inquiry on why or how he writes to make sense of his life. Instead his writing dwelt in the
complexities of his life and what it meant that he tried to make sense of his life through
writing.
These complex and sometimes contradictory sense-makings are evident throughout
Kyle’s writings as he inquired into the nature of writing outside of school and questions
why this kind of writing is not valued in academic contexts. Kyle describes his feelings of
isolation immediately after the passing of his father but simultaneously and uncomfortably
explains how he felt grateful that students at school who had previously tormented him
were now suddenly kinder. With a powerful mix of grief and thankfulness, he writes:
I realize the kind of things [my father’s] death set in motion. I probably would’ve been a completely different person if he were still around. His death caused my mother to remarry. It caused me to go to a new school where I met new friends and girlfriends. It caused me to see the world in a way that I greatly appreciate. I am happy about the way things turned out.
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I miss my father, but can’t help but think that his death was meant to be, that he gave me more than he ever could have in his life, through his death. He is my motivation now. He is everything that I hope to be actually, and I want to make him as proud as I can.
There is a great sense of agency and urgency in Kyle’s writing. It is in his act of writing
that he works to make sense of his world, and as he told me later that semester in a
conference, this was the first time he felt he could write in ways that he really needed to
in school. Kyle entered this inquiry curriculum with a sense of his own questions about
the nature and process of his writing and developed these questions about the place for
this kind of writing in school over the course of the semester.
Few students embraced inquiry as a concept or sustained their initial inquiry in
this way, though. In fact, some students openly demonstrated resistance through
disengagement. Jeff, Jared, and Sophia are noticeably absent from much of the
transcriptions of class discussion and electronic postings during the first two weeks of the
semester. Sophia did not offer a single comment during class for the first eight class
sessions, although I encouraged her participation after her art teacher informed me about
her blog posts arguing the necessity of art in the world. When I asked her about this, she
told me, “that wasn’t a part of her schoolwork” (conference, 2/7/08). Jared stopped
bringing his notebook to class after the first week because “there was nothing to write
down that [he] needed for a test” (conference, 2/9/08). Jeff, often late to class, reserved
during class discussions, and unwilling to complete several of his homework
assignments, once suggested it wasn’t necessary to generate original thought because it
was so much easier to just repeat the thoughts of others. One of the three comments he
offered during the first eight days of class discussion was, “it is more important to sound
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smart than to be smart. You don’t need to come up with new ideas. You just need to
sound like you have new ideas” (class discussion, 1/28/08).
Others students attempted to engage in inquiry for the sake of meeting teacher
expectations rather than for the sake of posing their own questions about the nature of
academic writing. In doing so, they attempted to make the abstraction of inquiry
frameworks concrete. Candice explained that she didn’t “understand what [I] wanted her
to do” and that if I would just explain “step-by-step” how to answer an inquiry, “[she]
would do it” (class discussion, 2/4/08). This attempt to shift inquiry to a concrete,
sequential form stripped of indeterminacy and nuance would allow Candice, at least in
her estimation, to complete, or to at least attempt these writing assignments. This pattern
of thinking was evident in other students who were amenable to posing their own
questions yet also demanded the singular “right” answer for which they assumed I, as the
teacher, was ultimately looking.
Seeming contradictions like this were evident in many students’ dispositions
toward the notion of inquiry. For all the resistances evident in the opening weeks of
class, some students hinted that they wanted inquiry to be a more integral part of their
academic experience. Jeff commented that “what [he] learn[ed] and not what the teacher
teaches makes a good class because if [he] can’t make the ideas [his] own, then [he
hasn’t] learned anything” (class discussion, 1/24/08). Joyce explained that “the teacher’s
job is explaining the materials so that [she] can get it and do something with it [her]self”
(class discussion, 1/23/08). In these comments, both Jeff and Joyce complexly positioned
themselves as the generators of new knowledge at the same moment they sought clarity
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from the teacher in exactly what and how they were supposed to learn. This suggests that
some members of the class were open to the possibility of inquiry as an instructional
vehicle so long as it provided a meaningful or applicable outcome.
This section described the implicit and stated expectations of the eleven students
featured prominently in this dissertation. It highlighted their assumptions regarding what
was supposed to occur in their high school English classroom and their hesitance towards
an embrace a novel inquiry-based curricular framework. It highlighted how the inquiry
curriculum I proposed was not the experience they assumed they would have in their final
English course of high school. In this particular class, each student’s expectation was
violated and the ways individual students made sense of these violated expectations were
as varied and multiple as the students in the class.
Fluid and Evolving Understandings of Inquiry
In considering these particular students’ initial patterns of engagement and
resistance to the inquiry curriculum, it is important to note that the twelfth-grade students
in this study did not embrace a singular disposition towards inquiry nor did they come to
understandings about the notion of inquiry in uniformly regimented, sequential ways.
Instead, deepening understandings of the notion of inquiry developed in recursive and
highly individual ways over the extent of the course. Specifically, students’ dispositions
towards and understandings of inquiry evolved through two mutually constitutive
conceptual shifts: (1) individual students, at various points in the curriculum, warmed to
the notion of inquiry and (2) the class’ collective conception of inquiry, which was
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influenced by understandings of individual students within this class, shifted to become
more receptive to a inquiry. Notably, these individual students’ understandings and the
class’ conception of the notion of inquiry emerged only through sustained engagement
with the academic practice of writing as a mode of inquiry.
Additionally, no two students held the same understandings at the same fixed
point in time; students moved in and out of various dispositions towards inquiry. This
means that a singular, specific student could, in the span of days or even various
conversations occurring on the same day, be described as resistant to the notion of
inquiry in some circumstances, as desiring definitive answers in others, and open to the
possibility of inquiry in still other circumstances. This is representative of the multiple
and fluid positions students constructed as they worked to make sense of the notion of
inquiry in this particular academic context.
As with many of the students, the ways Jeff and Joyce took up the invitation to
inquiry changed from discussion to discussion, from class to class; their understandings
did not evolve according to a pre-determined, sequential scheme. Jeff did not easily
move to an evolved way of thinking about writing as a mode of inquiry. His conceptual
understandings of the notion of inquiry were recursive, not linear. Joyce did not come to
understand the notion of inquiry simply through academic participation in teacher-
designed tasks. Her conceptual understandings of the notion of inquiry were shaped by a
profound interaction with a course text and classmate.
Jeff’s Evolving Understandings of Inquiry
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As described in the previous section of this chapter, Jeff evidenced an initial
resistance to both the notion of inquiry and to participation in the inquiry curriculum.
While he disengaged from the majority of class conversations during the first eight class
meetings, Jeff was not, overall, a disengaged student. In fact he sought me out in early
February to conference about his academic writing. During our lunchtime conversation,
Jeff told me that he wanted to “become a better writer,” to change from being a writer
who found writing cumbersome and disengaging to one for whom writing “[came] more
easily and was more worthwhile” (conference, 2/11/08). In this meeting, Jeff explained
that he wanted to be taught explicit strategies that would, in his estimation, make him “a
better writer” and make “writing easier.” He said that he had little initial interest in
inquiry as a way of thinking or generating ideas; he just wanted to be taught “how to
write” (conference, 2/11/08). In this way, he positioned himself as a student of writing
rather than a writer, which in some ways explains his initial resistance to the notion of
inquiry and the possibilities for writing as a mode of inquiry.
Yet the fact that he met with me on his own time to discuss his writing
specifically and the nature of academic writing generally underscored his deep and
inquiring thoughts about writing. During the conference, whether intentionally or not, he
positioned himself in complicated and seemingly contradictory ways. On one hand, he
made it clear that he envisioned writing as a series of discrete skills, that he did not
necessarily buy into the notion of inquiry, and that his responsibility as a student was to
solicit advice on writing from an expert, the teacher. Yet at the same time, he positioned
himself as expert in what he needed. He needed to make the act of writing “worthwhile,”
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a suggestion that in his estimation meaningful writing involved a high degree of personal
investment. In his academic writing, he wanted to complete assignments as per the
teacher’s requirements and simultaneously wanted to find a way to make engagement in
academic writing more meaningful. These complex dispositions suggested Jeff did view
writing, in some ways, as a mode of inquiry, even if he did not necessarily utilize this
term or consistently embrace this disposition.
Jeff’s disposition towards inquiry was not only marked by this in-any-given-
moment complexity. It was also marked by shifts in his belief about the nature of and
place for inquiry in academic contexts. Jeff was not disengaged from the act of writing;
he was disengaged when ideas in his writing were not wholly his. When provided the
opportunity to voice his opinion, Jeff generated powerfully original insights. But when
pushed against a deadline, he relegated those rich ideas to the draft pile so he could
complete the assignment. As Jeff came to understand that inquiry is an on-going process
—and that his inquires were meant to capture his understandings at a given moment
rather than a conclusive, immutable understanding—he became more engaged in the
process of writing and in the creation of his own inquiries.
This shift over the course from initial disengaged resistance and tentative
curiosity to openness to inquiry was especially apparent in ways Jeff built his final course
essay. Jeff, who unquestioningly accepted zeros on two previous assignments and was
aware of the fact that he could earn an F for the second semester and still pass the course
with a C, requested additional time to write and refine his final essay. Jeff’s request for
an extension suggested that he had a degree of investment in this particular essay, which
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was “to take a single concept you learned and to trace your understandings of this word
over the course of the course.”
As Jeff wrote about his evolving understanding of discourse, his essay dutifully
marched through conceptual definitions and paraphrases of ideas his classmates and I
offered in class. He paraphrased class discussion by defining discursive norms as “codes
of behavior and conversation,” arguing with a sense of detachment that he and his class
moved from “having stale boring discussion filled with platitude and basic summary to
vetting our ideas and…understanding [texts] on another level” (final, 4/26/08). Jeff
described discussions as “expanding [his] horizons” and described himself as finding
“passion and originality” in writing about The House on Mango Street by Sandra
Cisneros (1984). Punctuated with cliché, the seemingly teacher-pleasing text even
concluded with a line of praise for me, explaining how much he believed he learned that
year.
Yet the final essay did not conclude there; it continued for an additional three
pages. In this second section of his final, he deconstructed, analyzed, and critiqued the
initial three pages, describing them as the final he would have written had he not
participated in this inquiry curriculum. Jeff analyzed how as a dutiful high school writer,
he would have echoed other people’s ideas to “ensure successful assignment completion”
(final, 4/26/08). He reflected on his initial response to what The House on Mango Street
suggested about writing, claiming that “[his] negative impression…prevented him from
thinking about what Esperanza’s character might teach [him] about writing” (final,
4/26/08). Reflecting on this particular writing experience, he described that he “didn’t
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put in the energy to figure out what [he] wanted to say because it was easier to say that
[he] just wasn’t interested in a girl book.” Evident in these understandings is a
simultaneous discomfort and pleasure that comes from his analysis of how his thinking
about the concept of inquiry and his engagement in writing as a mode of inquiry evolved
over the course of the semester.
Joyce’s Evolving Understandings of Inquiry
In a traditional sense, Joyce was good at doing school. She easily applied discrete
strategies learned in class to her homework or a test, although she quickly abandoned a
previous strategy when a new one was offered. Fastidious in following directions and
meeting the expectations of assignments, Joyce met with me once a week during
Academic Recovery to make sure that she was maintaining her A. Joyce also believed
that teachers had answers they were meant to give to students and experienced great
frustration when she felt I did not provide her with the answers to which she was entitled.
On one such occasion, Joyce set up a conference to talk about a poetry explication
of Richard Wilbur’s “The Writer,” a poem we discussed in the first week of our inquiry
into writing. Joyce was having a particularly difficult time negotiating the poem and the
“What does it mean to be a writer?” assignment. In a moment of great frustration, she
blurted out, “You are not doing a very good job here. You need to just tell me what you
want and I will do it. Just tell me what the poem means so that I can complete the
assignment and write about it” (conference, 2/4/08). Later that same day, she visited with
her previous year’s English teacher, telling her that she was upset because “she was not
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getting the grade she deserved” (field notes, 2/4/08) in my English class. In this example,
Joyce’s view of inquiry was a series of questions that lead to a specific answer.
Discussions, especially individual conferences, were meant to clarify the singular
meaning that she believed I had decided so that she could complete a task and earn an
“A”. Joyce’s frustration stemmed from her initial sense that ideas are fully formed
instead of always in process, her sense that ideas are transferred from teacher to student
instead of built in conversation and engagement with oral and written text.
Joyce’s misconception of inquiry as a sequence of questions and tasks that
ultimately lead to a definitive answer became more apparent as the class used the online
forum of google.docs to give specific shape to individual and collective inquiries of
writerly identities. google.docs is an open internet-based application that gives multiple
writers access to common or collaboratively written documents via the Microsoft Office
Suite. In this vein, we used a google.doc on which students could write their name or
post anonymously to brainstorm and share potential student inquiries. In the process of
posting, students could respond to any of the following teacher prompts or could generate
their own thoughts and questions about writing.
Figure 6. Prompts for google.doc. These questions were posed
What does it mean to be a reader, writer, or thinker? What do you expect to learn in school? What is at stake when you write?What are the benefits and drawback of writing on an electronic forum like this one?What question do you want to pose about writing?
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during class and students were asked to write in response to them
on a collaborative google.doc
These questions were intended to tap into students’ understandings of learning as social
and of arguments as built through engagement with others. Yet even the very nature of
google.docs as social collaborative writing space was reified for Joyce as she wrote:
I see [google.docs] being helpful to the teacher as a way to coordinate and communicate certain assignments with students. It is more like an instant message way of connecting with students and assigning work rather than an e-mail where it could take a while to read and turn in. The application is a great way for the students and the teacher to know where they are on the curriculum of the week or month.
Joyce took up our class google.doc as space where teacher demands were clarified and
individual student requests for clarity were met, even though the google.doc was set up as
a space to pose questions and to wrestle through potential inquiries. To Joyce the
invitation to inquiry initially meant that clarifying questions about writing tasks were
definitively answered.
Although frustrated, Joyce continued participating actively in class and continued
meeting with me on a weekly basis. In late-February, she was still unclear about the
notion of inquiry, although she diligently and dutifully completed assignments meant to
guide her towards a personally meaningful inquiry topic but instead completed for
completion’s sake. For example, in response to an assignment requiring students to read
one two-page excerpt by one of four literacy scholars, she sent a clarifying e-mail asking:
“Is reading all you want us to do?...How will [we] be graded on this?” (e-mail, 2/17/08).
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Joyce’s emphasis continued to be on task completion rather than engagements with ideas
that might prove meaningful to her.
Yet her emphasis on grades and preoccupation with identifying the presumably
singular correct answer shifted in light of a classroom epiphany. This occurred the day
that Kyle shared an early draft of his essay about writing to make sense of his world after
the death of his father. This essay deeply impacted Joyce, who for the first time
recognized the social nature of writing within a classroom community. What Kyle had
written and read powerfully affected her and those effects were evident in her own
writing. In an essay entitled “Greener on the Other Side,” she wrote that as Kyle shared
his piece “the class was in awe, and [I] began to wonder how it would feel to lose a
parent” (essay, 3/24/08). As she drafted this essay, she spoke to me about how she had
never really felt moved by someone’s school writing and that she admired Kyle’s bravery
in sharing. Hearing Kyle’s essay draft read aloud was a pivotal moment for Joyce. In
her “Greener on the Other Side” essay, she, for the first time abandoned the five-
paragraph structure and her unwavering use of the objective third person, effacing the
clear line she constructed between academic writing and personal writing. Using the
strategy of intertwining personal narrative writing within expository assignments that was
evident in Kyle’s writing and discussed during class, she connected her experiences
inside and outside of the class to her writing. Yet even more importantly, this recognition
and embrace of the intersection of the academic and the personal evolved into an inquiry
framework that informed and guided Joyce’s writing throughout the rest of the semester.
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This move towards inquiry continued in her final. This final essay opened with
the sentence, “This was my story; this was a lie or imagination, which ever you like,”
marking an embrace of ambiguity absent earlier in the semester (final, 5/1/08). But this
embrace of ambiguity is not an anything goes, collapse into relativism. Her openly
defiant, second-person essay argued the concept of intended audience is “an obsolete idea
because the internet ruins the luxury of only the intended audience ever seeing the piece”
and increases the likelihood of a piece being read out of context (final, 5/1/08). Arguing
that it is better to write as if your work will be published on the internet for anyone to
read or misread, Joyce asserts an idea countercurrent to the dominant understanding of
the class. Her willingness to challenge this understanding—that intended audience
dramatically informs writing’s meaning—denoted a radically different disposition from
the opening weeks of the class. Joyce was no longer interested in repeating what I or her
classmates thought; she was more interested in uncovering what she thought through
inquiry.
Joyce’s changed disposition was evidenced in her willingness and capacity to
interrogate academic questions as informed by her own experiences and those of her
classmates. Over the course of the semester, she recognized that the analysis of academic
content was not a neutral task best approached with objectivity and detachment. Instead
she came to understand the act of writing and constructing academic knowledge was
situated within her own necessarily subjective reality as well as the social interactions
and experiences that inform that reality, an understanding at which she arrived after a
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sustained struggle with the very notion of inquiry and a series of missteps in her own
inquiries into writing.
Conclusion
The inquiry-centered curriculum to which I invited students initially stood largely
in tenuous relation to the traditional literature-based curriculum that students expected.
Because of this, the invitation to inquiry was taken up with various degrees of resistance
and engagement during the initial weeks of and throughout the course. Many students in
this class were initially reluctant to consider a new way of “doing school” during their
final semester of senior year. Several were even initially hostile to the invitation to
inquiry, which challenged the implicit rules for “doing school” that they negotiated so
deftly in previous years. A notable few, like Kyle, eagerly welcomed the opportunity to
write in ways more relevant to themselves. This suggests that although there were
patterns of engagement like the ones I describe above, there was no singular, unified way
students took up the invitation to inquiry in this high school classroom.
This underscores the impossibility of reducing the invitation to inquiry to a series
of sequential steps to be followed or a series of best practices to be shared and replicated
across pedagogical contexts. There was singular inquiry strategy that extended to all
students in this inquiry-curriculum. Instead, these findings illuminate multiple and
evolving dispositions towards inquiry for the particular students highlighted in this
chapter. Yet how these students took up the invitation to inquiry, while not
generalizable, holds potential transferability as teachers and teacher-educators consider
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the experiences of my students and use this study’s thick descriptions as the starting point
for their own questions about the construction of an inquiry-curriculum that explores the
experience of writing in a high school setting.
In additional to this transferability, there is also internal generalizability,
characterized as “the generalizability of a conclusion within the setting or group studied”
(Maxwell, 2005, p. 115). Specifically one overarching trend that emerged was that
students’ embrace of the notion of inquiry as a way of thinking and of writing as a mode
of inquiry correlated to a student’s desire (at any given moment) to be seen as a writer
rather than a student of writing. This was evidenced by Kyle’s narrative about the loss of
his father that began in some ways during the first week of class and continued through
his final. This was evidenced by Joyce’s shift from a student who dutifully followed
directions to a writer whose texts challenged assumptions held by the class. This was
evidenced by Jeff’s careful analysis of who he was as a student versus who he was as a
writer. As students embraced the disposition that they were writers, they more readily
accepted the invitation to inquiry at various moments in the curriculum.
This chapter also finds that students in the class became more open to the notion
of inquiry and to the possibility for writing as a mode inquiry as the semester progressed.
When students’ questions emerged from personal experiences or curiosities, students
tolerated ambiguity more easily and more readily revisited their questions about writing
through discussion or revision.
This did not occur naturally or easily. This inquiry-centered curriculum was
marked by moments of tension and contested expectations. As the teacher, I worked to
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frame these as positive spaces in which students were invited to develop and share their
writing and insights and to revisit and reconsider prior understandings through class
discussions and writing. To do this, the tenor of the class was simultaneously pragmatic
and reflective.
Students had specific writing and reading tasks to complete, but the content of
their writing was not specified. Additionally, these students were invited to adopt
practices like annotation to fit their own needs. The unexpected inquiry into annotation
as a mode of inquiry is the subject of the next chapter.
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CHAPTER 5
ANNOTATION AS A MODE AND SUBJECT OF INQUIRY
Tracing the history of annotation practices from the teachings of Erasmus in the
early sixteenth-century to modern pedagogies and reading preferences, Jackson (2001)
defines annotation as any markings on a text that are “a product of the interaction
between text and reader” (p. 100). Her study of thousands of often anonymously
annotated texts found value in readers’ notes, insisting that annotations are significant in
capturing in-the-moment reactions and understandings. In this same vein, Tierney (1998)
argues that annotations are vitally important ways readers can make sense of their own
understandings by “keeping traces of what they do, …by pursuing ways to depict their
journey, and by setting aside time to contemplate their progress and efforts” (p. 375).
Additionally, Johnston (2003) argues that teachers should underscore the importance of
annotation, suggesting teachers notice, record, and factor into classroom assessment
measures the annotations of students. These findings suggest that self-guided readers’
annotations hold the potential to be a powerful literacy practice.
Yet few, if any, of the twelfth-grade students in this study initially had much
experience with annotation as this kind of self-guided meaning-making practice in
academic contexts. They may have annotated outside of school for their own personal
reasons, but in school they took notes most often to capture an instructor’s
understandings or to prepare for assessments of content mastery. Based on my
experience as a teacher within this school, I suggest that this occurred for two reasons.
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Unable to write in school-owned texts, they viewed the practice of writing down thoughts
as divorced from the acts of reading that inspired those thoughts. For them, annotation
was synonymous with capturing content after the reading was complete so that they
would be successful on an upcoming assessment, not as a way to capture their in-process
understandings, reactions, and questions. Secondly, while annotation and note-making
practices were likely discussed and used in humanities courses, notes were largely
viewed as a device for textual recall across the majority of their other courses. In the
majority of non-humanities courses and even in some humanities courses, annotation
involved the capture of content understanding as the primary aim, while writing and the
demonstration of students’ insights were largely viewed as secondary. This means that
the invitation to view annotation as an interaction between text and reader where meaning
gets made and not found was a largely novel academic experience, in much the same way
as was the invitation to inquiry.
As the particular twelfth-grade students in this study recursively revisited the
notion of inquiry throughout the semester, they came to view the potential for academic
reading and writing as a conduit to their own, rather than just the teacher’s, questions and
insights. Students warmed to the possibilities that texts were not necessarily containers
for pre-determined answers. In this vein, many of these students changed the ways they
read and wrote in response to texts. Students who initially concentrated their annotations
on comprehension and recall, now had an additional purpose for reading: to allow a text
to inspire their own ideas, and a new purpose for making annotations: to write themselves
into these insights.
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It is worth noting that the kind of mini-inquiry into the annotation practices of this
particular twelfth-grade class was not planned as a part of the research design. But it was
the very design of the inquiry-based curriculum at the heart of the study that allowed it to
emerge.
The first part of this chapter, then, describes and analyzes students’ initial
dispositions towards annotation. It demonstrates how all twenty-six students’ initial
sense of annotation was different from my understanding of annotation. They viewed
annotation as a product that demonstrated their completed reading and highlighted
aspects of content; I viewed annotation as a process for making meaning in light of a text.
The second part of this chapter explores the tensions and successes that emerged
as the notion of annotation evolved, as note-making in this particular classroom context
became less about proving understandings of teacher-content and more about particular
students’ insights in light of their specific understandings of and interactions with text.
The final part of this chapter explores students’ annotation practices in light of
their engagement with challenging scholarly texts. It explains how students’ experience
in reading for explicitly stated main ideas and their initial resistance to re-reading texts
made “talking back” to scholarly texts particularly challenging and how overcoming
these challenges proved particularly worthwhile for several of the students.
Initial Dispositions Towards Annotation
Annotation as a class literacy practice was initially introduced as a course
assignment; I required students to annotate what they read, providing them with writeable
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photocopies or large 4 x 6 post-it notes on which they were accountable to write
elaborated thoughts or questions. I made it explicitly clear that annotations were
something that, as a teacher, I expected them, as students, to do.
In addition to stating that texts needed to be annotated as a requirement of this
class, I also provided students the opportunity to discuss what they considered the
purpose and value of annotations. It was in this way that I came to discover that the vast
majority of the class initially viewed the crafting of annotations as a task to complete
rather than as a practice leading to generative thought. Candice did not annotate because
she was convinced that “if [ideas were] important then [the teacher] will talk about
[them] in class” (class discussion, 1/29/08). Dylan argued that, “the main idea [was]
always in the first paragraph [in non-fiction] and as long as [readers] understand that then
[they] don’t have to read the rest [of the passage] or write anything in the margins” (class
discussion, 1/29/08). Michael asserted that he just “need[ed] to understand main ideas
and annotations just tripped [him] up on the details” (class discussion, 1/29/08). As a
whole, the class largely viewed annotations initially as pointless because they viewed
writing as the presentation of facts gleaned from the act of reading. In this way, the
majority of these twelfth-grade students initially viewed reading and writing as
complimentary tasks where the first involved “doing” the work of reading and the second
involved “proving” that the reading was done through an act of writing. As readers,
students captured the thoughts of someone else. As writers, they transcribed these
captured thoughts.
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This sense of annotation as reading task rather than meaningful literacy practice
was prominent in our discussion of annotation in advance of reading Richard Wilbur’s
poem “The Writer”. When I asked students how many of them considered themselves
annotators and why they made the annotations they did, this is the conversation that
ensued:
Grace: I highlight. [pause] When I read something I don’t understand. Does that count?
Pratt: Yes, highlighting counts as annotation.
Bryan: Yeah, but I highlight everything (laughter) so nothing is really highlighted.
Samantha: I underline and the same thing happens to me.
More laughter
Bryan: I kind of like highlight entire paragraphs and then later wonder what’s the point of this? In my copy of the PowerGame (a text that students were required to read for their American Government classes), there is this much text [student opens his thumbs and forefinger about six inches] and except for the word “this” everything is highlighted.
Pratt: How do you use the things that you write or highlight? Perhaps in class discussions, or when you are sitting down to write a paper?
Samantha: I write stuff down too. I always intend to go back to look at them; I just never do.
Michael: I just never look back at them so I don’t bother to take notes [when I read.]
Bryan: I highlight and it helps me to focus when I’m reading. Otherwise, it just goes right through.
Alexandra: I’m like Michael. I just don’t usually take notes. It disrupts my reading.
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(class discussion, 1/29/08)
Within this conversation, students suggested three kinds of annotations—highlights,
underlines, and marginal comments—and four annotation practices: (1) marking a text to
physically slow down the speed of reading (2) marking a text to demonstrate to a teacher
task completion (3) marking a text for the, often unrealized, purpose of revisiting and
reconsidering elements of the text and (4) marking a text with the intention of quickly
locating an excerpt for class discussion or inclusion in an essay.
These practices were particularly interesting because each situated annotation as a
task to be completed so a student could meet a teacher’s needs. For example, Bryan and
Samantha highlighted everything to ensure that they captured what they believed the
teacher saw as the main point of the article. For them, annotation was a demonstration
of assignment completion rather than an engagement with idea formation. I would argue
that Samantha’s intention to “go back to look” at annotations suggests what a student
might suspect a teacher would expect to hear. Yet Samantha did not return to her
annotations because once she learned “the way” of interpreting the text in a subsequent
class discussion, she believed that she no longer needed to think about it independently
(conference, 2/26/08). She dutifully completed annotations yet came to class with the
expectation that she would “be filled” with the correct way to make sense of the text.
Samantha annotated out of obligation.
This analysis is further supported by comments made at different times and by
different students. In a conference, Joyce talked about how “important it was that [the
teacher] knew that she was trying her best to find the correct analysis” (conference,
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2/26/08). Joyce’s search for the “correct analysis” posited knowledge as existing
singularly within the text and was juxtaposed against the way she talked about herself as
a generator of knowledge in our initial conversation. In the excerpt from January 29’s
class discussion cited in the previous paragraph, Michael also suggested a kind of
pointlessness of taking annotations that he does not find useful and will never revisit so
he simply does not make annotations as he reads. Like many other students Joyce and
Michael initially viewed annotations as serving the teacher’s rather than their own
academic needs.
Annotations as “Talking Back”
While this inquiry curriculum challenged students’ initial sense of annotation as
primarily a vessel for recording the ideas and insights of another writer, this does not
suggest that comprehension of texts was unimportant in this particular academic context.
Instead it suggests that for annotations to be meaningful two equally important conditions
needed to be met. These particular students needed to both understand deeply and
specifically the arguments a text presented and they needed to have something to “say
back” to this text. Meaningful annotations always did both of these things.
This section traces how some students began “talking back” to texts and using
their annotations to come full to class discussions. In this content, “talking back” implied
understanding a text on two levels: understanding what the text asserted and negotiating
how this assertion connected to students’ own sense-making in a particular moment.
“Coming full to discussion” meant that the insights students shared in discussion and
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writing worked on both of these levels of meaning, an academic disposition initially
suggested by me but ultimately adopted by many students in this class.
This means that students’ deepening understandings of annotation had a profound
and concrete impact on their academic work. It shifted their focus in reading and writing
from marginally capturing content to wrestling through conceptual understandings, from
proving they understood what they read through writing to using writing to prove a
student-generated point or to ponder a text-inspired question a piece of writing raised.
The Case of Samantha
In an effort to get acquainted with students and to understand their dispositions
toward both the notion of inquiry and the possibilities for writing as a mode of inquiry, I
met with each member of the class in an individual conference during the first weeks of
the course. The majority of the conferences could be described as dutiful and most
progressed in either one of two directions: teachers and students getting to know each
other through an exchange of personal pleasantries or a discussion of recent assignments
and expectations for the completion of those as well as upcoming academic assignments.
Samantha’s conference, though, was not about either the personal or the academic
as I framed them in the previous sentence. Instead her conference centered around and
recognized the importance and interconnection of both. In this conference, Samantha
made it clear that she wanted two things from our meeting: to understand what I expected
in assignments so she could meet those expectations and to be recognized as a deep
thinker and writer with her own insights and ideas. During our conference, she asked
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clarifying questions about the work posted on our collaborative electronic forums as well
as shared a short story that she started writing last year but never completed. As our
conversation continued, she described herself as someone who “like[d] school but not the
work” and who was “interested in what other people had to say” but was often “bored
listening to people in class” (conference, 2/11/08). These seeming contradictions were
especially interesting to me.
Specifically, I asked why she was “bored listening to people in class” when she
was “interested in what other people had to say?” Samantha responded that her
classmates didn’t really share their own ideas; they really shared different versions of the
teacher’s idea. She wasn’t interested in that in so much as she wanted to hear her
classmates’ thoughts. She confessed that there did not really “seem to be enough of a
place for students’ own ideas” because “teachers had so much [content] they needed to
cover”(conference, 2/11/08). In her view, classrooms were places for getting to the
teacher’s understanding, even when her own or her classmates understandings seemed
more provocative or interesting.
As she continued to speak, she was both proud of and befuddled by the fact that
she could write a paper “without having to think much about it” (conference, 2/11/08).
She laughingly explained that she “didn’t have to think about what she was going to
argue [when she wrote a paper. She] just needed to make sure that [she] answered the
prompt, included some quotes, and [her] paragraphs followed [the format] main point,
subpoint, evidence, explanation, subpoint, evidence, explanation, subpoint, evidence,
explanation, conclusion” (conference, 2/11/08). That she articulated this point
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demonstrated that she had thought deeply about her previous academic writing
experiences. In her recognition of, analysis of, and desire to problematize her own writing
practices, Samantha implicitly suggested that she was interested in deep contemplation
and recursive analysis of her own writing practices.
Yet this complexity of thought, the recognition of her multiple positions as
student of other people’s ideas and generator of her own ideas, and the nuanced self-
reflection evidenced in this oral conversation was largely absent in her early writings and
initial annotations. On an i-note posting, Samantha wrote, “Being a high school writer
means thinking deeply about an idea and then sharing the ideas you develop.” In offering
this point, Samantha utilized two prescriptive writing strategies. First she used the
prompt question—What does it mean to be a high school writer?—to develop a
conclusive thesis in the way that students are trained to be successful on standardized
tests. She took the prompt question—“What does it mean to be a high school writer?”—
and reworded it as a statement—“Being a high school writer means…..” The second
prescriptive writing strategy she used was the restatement of points made during
discussion and posted on previous i-notes. In her academic experiences, Samantha
learned that her role as a student was to adopt strategies taught to her by teachers and to
apply them to her work. According to Samantha, “the ideas interesting to her could wait
until after a teacher’s points were understood” (conference, 2/11/08).
Recognizing, inscribing, and honoring the ideas she generated while reading
involved a major philosophical shift for Samantha. In Samantha’s mind, the creation of
textual annotations was associated with reading as a demonstration of understanding, not
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a questioning or developing of novel content. Annotation making was a reading process
that helped her to find an answer or solution, not a writing process that enabled her to
generate questions or insights. According to Samantha when teachers wrote marginal
comments in an essay draft, they “clarified what [she] was supposed to do [to meet the
teacher’s expectations]” (conference, 2/11/08). When she wrote marginal comments in
response to something that she read or in preparation for something she would write, it
was to uncover the singular “meaning of the text” for which the teacher was looking
(conference, 2/11/08). In this way, Samantha viewed the act of writing as it potentially
centered on her personal thoughts and inquiries as divorced from the act of reading,
which was viewed as the comprehension of academic sources.
This was evident as Samantha completed annotations of Wilbur’s “The Writer.”
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Figure 7: Annotations on “The Writer.”
Samantha’s annotations on what it means to write.
These annotations contained paraphrases of stanzas, such as “stops, thinks, keeps
writing” to describe the fourth stanza and “he hoped the heavy burden of writing doesn’t
hurt her emotionally” to describe the third stanza. They also contained questions of
content clarification such as “what’s a gunwale?,” “prow—definition?,” and “how young
could she really be if she is writing a story?” When it was time to talk with a partner,
Samantha and her partner Blake, who did not complete annotations, used Samantha’s
annotations as the starting point for their conversation. Even though they worked from
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the same poem with the same annotations in the margins, each participated in the act of
“talking back” in different ways.
While Blake and Samantha spent the initial moments of their discussion clarifying
elements of content Samantha found unclear in her reading, their conversation soon
turned silent; they felt they had little to discuss. Without teacher generated questions to
guide their discussion, they felt “stuck” (class discussion, 2/6/08). While other pairs of
students questioned whether the speaker was the writer’s mother or father, Samantha and
Blake defaulted to the father as speaker. While other pairs of students, worked to figure
out what was happening in the final six stanzas, Blake and Samantha waited for me to
visit their group in the hopes that I would tell them what the poem was about.
To encourage them to look more deeply, I joined their conversation and offered
the following question, “What do you think is a meaning in this poem?” This question
led to the following exchange.
Pratt: Well, what do you think is a meaning in this poem? Any thoughts on why I might have asked us to read this when we are participating in an inquiry this semester?
Samantha: What do you mean “the meaning of the poem?” I don’t read poetry. What are you looking for?
Pratt: Meaning is what you think, not just what the poem said. There is a distinction there. You need both. With that in mind, what would you say if I asked you, ‘What do you see as the stakes of this poem?’
Blake: What do you mean by the stakes?
Pratt: By the stakes, I mean (pause) I mean what meanings do you see as what you are meant to take away from this poem?
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Samantha: [inaudible] Well my question is what exactly happens and why does this person change how he looks at the writer from being caring to something else?
Pratt: I’m curious what you mean? What gave you the impression of a change in the person? Is there a change in the poem? Can you tell us where you see this shift?
Blake: [Pointing to the first line of the sixth stanza.] Well, the writer thinks back to the past to the thing at the window. (pause) Well there is that thing at the window; it’s a monster.
Pratt: Is it really a monster?
Blake: Well they retreated from a dark creature so that’s what I assumed.
Pratt: Go back. Look again at the specific language of the poem. Remember, when you are in a dialogue with a text, you need to hear what the text is saying before you can answer back with your analysis.
(silence)
Blake: Uh, it’s a starling. It’s a bird.
Samantha: See I didn’t know that.
Pratt: Those are the content questions that you can ask each other to clarify. Now what is happening to this bird and why would the speaker of the poem describe it that way? See how we need both parts of this question [of meaning], the what is happenings and why is it important, to really push us towards meaning?
(silence)
Samantha: It’s trying to get out…..
Blake: But it keeps banging into the wall until it bleeds.
Samantha: Ah, it’s saying that she is stuck when she’s writing like the bird is stuck. (deep sigh) But I can’t do that by myself without you [a teacher] asking me those kinds of questions.
(class discussion, 2/6/08)
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In their small group, I suggested that Samantha and Blake use a two-part annotation
strategy. First I suggested they focus on clarifying what the content meant and then focus
on what this meaning suggested to them.
While my attempts to move them from a singularly comprehension-based,
content-centered discussion and towards an engagement with the poem independent of
the teacher was largely unsuccessful, I learned a great deal about why they felt “stuck.”
Samantha wanted a teacher-supplied strategy to help her arrive at the correct, pre-
determined analysis of the poem’s content before she was willing to assert her analytical
insights, or what she called her personal opinion about what the poem meant. Samantha
sought to comprehend the text as she asked “what exactly I wanted” and “what happens.”
When she posed a tentative analysis in the form of the question, “Why does this person
change how he looks at the writer from being caring to something else?,” she hints
towards an analytical insight without asserting it directly. As the conversation continued,
Samantha accumulated more “clues” as to what she was supposed to comprehend in the
poem. After she accumulated multiple validating cues, she felt confident enough to
suggest her understanding of content, which was evident as she explicated the poem’s
metaphor of a young girl writing as like a dazed starling. What was missing were
Samantha’s own insights.
On the other hand, Blake was extremely confident in asserting his own insights,
even though he had no annotations and little evidence that he read the poem in advance of
class. He believed his analysis of the poem was apt and meaningful, convinced there was
no such thing as a misreading so long as he could point to a specific piece of text from
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the poem, even if this evidence did not support his analysis. Blake’s initial reading of the
poem and his suggestion of an assertive, albeit erroneous, reading of “it is a monster”
demonstrated his cursory impression, one he viewed as complete and correct “because he
read, wrote, and then came up with his own idea” (class discussion, 2/6/08). In his
estimation isn’t that all I, as the teacher, could have expected him to do? How could his
experience be wrong? He believed his point was valid because he generated his own idea
yet was unconcerned that this idea was not supported by the text.
Samantha’s and Blake’s understanding of annotation as a meaningful writing
practice required that they find finding a balance between these two ways of making
sense of text: understanding content and “talking back” to it with your own insights.
Over the semester, their understandings of annotations as a writing practice evolved
through a process of recursive engagement and reflection. By the end of the semester,
each enacted a more balanced approach to the crafting of annotations, using them as a
mode of inquiry.
When Samantha returned to her marginal annotations of Wilbur’s (2004) “The
Writer” later in the semester, she developed insights about writing as an act of identity.
While these insights were apparent in our initial oral conference, they were now
becoming more apparent in her textual representations of her self and her ideas. When
describing herself as a writer, Samantha referenced Wilbur’s poem and wrote that she too
“[was] a young girl with no clear sense of writing identity” and that she was “lost in the
sense of figuring out how to write” (essay, 2/20/08). In describing her own adherence to
prescriptive writing strategies, she returned to the Wilbur poem again to describe her
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beliefs about who she was as a high school writer. She explained that students like her
were inspired by “the sense of fear [when they write]. Except in the poem the dad is
afraid. When students write, we are afraid” (essay, 3/11/08). In this essay draft,
Samantha described herself and her classmates, “silenc[ing] the voices of curiosity of the
unknown because we fear stepping out of our comfort zones and becoming vulnerable”
(essay, 3/11/08). Over the course of the semester, Samantha came to believe that that
“writing [was] easier and more meaningful when [she had] something to say and
sometimes [she needed] to write herself into those ideas” (final writer’s memo, 5/1/08).
Blake’s sense of annotations as tool for understanding both the texts we read and
his reactions to these texts also evolved. Blake’s second essay contained the
sophisticated thesis, I include below.
While perusing the wide array of texts surrounding our class, I noted my diligent annotations in some texts, while other texts were barely met by my pencil. Some of the texts captured my interest….Other pieces failed to bring me in….This, in itself, is an embodiment of what quality is, which is why I chose to use this word as the center of my final essay. Quality separates what you like and what you don’t like, and what interests and makes sense to you and what doesn’t….Determining what makes a certain trend popular, or cultural practice relevant, or act perceived as “better” than others are questions of quality in their barebones form. The more I pondered, the more certain pieces [we studied] began to fit together. (essay, 3/13/08)
As suggested by his writing, Blake not only revised his course texts and annotations but
he worked to make sense of why he marked some texts and not others.
In conclusion, Samantha and Blake each came to understand that engagement
with text marks a potential starting point for idea generation. This was a radical, freeing,
and simultaneously overwhelming concept for these two high school seniors who
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explored the connection between reading, writing, and idea generation after recursively
revisiting these practices over the course of the semester.
The Case of Dylan
While the crafting and revisiting of annotations was initially envisioned to be a
small part of the students’ and my inquiry into academic writing, it continued to play a
large part in our academic conversations. In fact, as we considered the possibilities for
written annotations as a mode of inquiry, I directed students to the URL for Elizabeth
Bishop’s (1936) “The Map” on PoemHunter.com. I purposefully selected a poem by
Elizabeth Bishop because a sense of complexity and multiplicity dominates her work; her
poetry does not allow for singular interpretations. After students read the poem, I asked
them, “What does this poem mean? And why is it acceptable for this poem to have many
multiple meanings but novels and essays….and people…we think they are only allowed
to have one?”
Even with the previous annotation experiences with Wilbur’s (2004) “The
Writer,” excerpts from a bells hooks’ interview (Perry, 1963), and weeks of first pass
annotations in response to academic texts like Dawkins’ (2006) The Selfish Gene and
Hunt’s (2002) Misunderstanding the Assignment and excerpts from literacy scholarship,
students repeatedly demanded to know the “answer” to what the poem meant and “what
connection” I was trying to make between this poem and the other texts that we were
reading.
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To provide students a way into the poem and away from their search for teacher-
determined meaning, I directed them to the lines below.
The shadow of Newfoundland lies flat and still.Labrador's yellow, where the moony Eskimohas oiled it (:9-11)
and asked what they thought “Labrador’s yellow” meant. Marissa quickly asserted, “it
was the color of a dog. You know that golden color some Labrador retrievers are.
Newfoundland is that color yellow on the map” (class discussion, 2/29/08). I asked
students “now could it mean something else as well? Are there any possibilities that this
might also imply something else?” (class discussion, 2/29/08). My question was greeted
by silence, until I told students to “take ten minutes and see what they could learn about
any or all of the words in the excerpt” (class discussion, 2/29/08). Since every student in
class had an internet-accessible laptop, they immediately searched the web to respond to
my query. Most students paired up with people sitting near them; Jeanne, Alexandra,
Christian, and Michael worked independently. As the click of keystrokes and the
murmur of voices filled the room, Marissa asked questions about what process they
needed to use to “get to the answer,” still assuming that a singular correct response was
the focus of our work. “Can we use Wikipedia?,” Maura asked. “Yes as a place to
begin. But it should lead you to a source that allows you to make an argument.” Jeff
asked, “Can’t we just go to ProQuest and get a literary review of the poem so that it tells
us what the poem means?” “Sure, you can use ProQuest, but remember, our purpose
isn’t to complete a literary analysis. We are using this poem as a way to understand
multiple meanings in service of our discussions of literacy, identity, and writing.” “Why
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not use Bishop’s own background? She used to live in Canada, so this poem is just a
description of her life,” asserted Marissa. “Of course you can use Bishop’s background
but remember this information must still be in service of our guiding question about
multiple meanings and identity.” As they read and shared their findings, students were
surprised to learn that Newfoundland and Labrador are two regions of a singular
Canadian province with Newfoundland depicted above Labrador on a map. Most people
call the province Newfoundland, placing Labrador in its shadow metaphorically as well
as literally through its placement on the map. Suddenly what was initially viewed as a
vehicle for a description of color became a larger idea worth exploring in itself: are there
ways that places and people are made to seem inferior or subordinate to others? I
suggested that this was what we were doing in our own inquiries into writing. We were
taking something, writing, that has been viewed as the vehicle for describing classroom
content and looking at the ways that writers do not have to view themselves as servants to
this content.
As a follow up to our discussion of Elizabeth Bishop’s (1936) “The Map,” I asked
students to select one of the following three poems—Roethke’s “My Papa’s Waltz,”
Cisneros’ “My Wicked, Wicked Ways,” or Rich’s “North American Time”—locate them
online, and respond to the following question: What might one of these poems teach us
about multiple meanings and how might this connect to what we understand about
writing and writers?
Several students, even as late as more than halfway through the course, found
themselves still unsure of, resistant to, or uncomfortable with annotation as a meaning-
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making rather than a meaning recording practice, especially when responding to dense of
complex texts. Dylan was one of those students. As we continued our discussion of
poetry, Dylan continued to view the practice of reading a text as an act of locating pre-
determined meanings. If the meanings were not clear, then the issue was in the text, not
in his interpretation of the text.
Why do writers try to be so complex like that? I mean like….Obviously they are really good at what they do. I feel like they are just attempting to be better than everyone else by other means of expressing themselves.(class discussion, 4/8/08)
His comment surprised me. As a class, I thought the notion of multiple meanings was
now an academic norm, especially at this point in the semester. Dylan challenged this
sense of acquired communal classroom practices and insisted that his sense of annotation
as meaning making continued was highly individual.
Dylan, who made his distaste of academic writing and his resistance to inquiry
obvious from the opening days of class, stated in his first essay draft that his greatest
struggle in writing was “deciding whether or not [he] should fully speak [his] mind (essay
draft, 1/31/08). Writing an essay entitled “High School Writer,” he argued successful
writing in high school involved meeting a teacher’s expectations rather than honoring a
writer’s desire to share ideas.
It means compos[ing] an argument based on what the teacher taught, and then manifest[ing] this obedience in a double-spaced, MLA formatted piece of garbage….To give high school writing more credit than this would be a fallacy….Because the only thing being a high school writer represents is a block of time designated to write a piece of crap for some teacher that you can barely relate to. (essay draft, 1/31/08)
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Dylan prided himself on this resistance to school, a stance that set the background for him
being thrown out of his science class weekly and banned from the classroom of one of the
school’s most popular and amenable teachers.
As students worked in small groups to make sense of Bishop’s “The Map”, Dylan
called me over to his group and asked, “So why are poets, especially, so esoteric? I feel
like it is so pretentious.” At this moment, I opened this conversation to the class,
addressing the first part of my initial statement directly to Dylan and the second part to
the entire group.
Pratt: I don’t have a simple answer, but I’ll make sense of it in a different way…[to the class] What is the name?…I can’t think of the principle…..Have you guys studied Schrodinger's Cat in chemistry?
Dylan: I think back to chemistry. I got a B and I’m never gonna think about it again.
Christian: (from another group across the room, laughing). I heard of that.
Pratt: Tell us what you know about it.
(While rumblings of student conversations continue, especially among Dylan and his friends, I turn to look at Dylan.) Dylan: All I remember is Mr. Hupple (the Chemistry teacher) being like “Hal-i-dayyyyyy (Dylan’s last name)”
(laughter from members of Dylan’s group as well as other members of the class.)
Kate, from across the room: That’s about the cat is the box that you don’t know if it is alive or dead until you open the box and because you don’t know it is both and neither at the same time.
Pratt: You see, you guys are at the place in your academic lives where the disciplines are going to start connecting and overlapping. Dylan just posed the question, why can’t poets just come out and say what they mean? Why does every meaning have to be so complex and nuanced? And we answered this
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question by making a connection to chemistry. So poetry, like science, opens up possibilities that may otherwise be closed, invites us to think in ways that are different. Two possible meanings can exist at the same time.
Dylan: But all that brings us is debating the meaning of what [the poet or scientist] is talking about.
Pratt: Is there really just one answer?
Dylan: Alright, so you’re saying it makes you think.
Pratt: And not only to think, but it allows for the multiplicity of meanings. It requires you to interpret.
Dylan: How could there be a multiplicity of meanings?
(class discussion, 4/8/08)
In this discussion Dylan initially deflected and critiqued dialogic engagements as
unnecessarily complex, both “esoteric” and “pretentious.” Secondly, he minimized the
interdisciplinary connections that his classmates and I make. Lastly he playfully
insinuated that he just wanted the prescribed “correct answer” as opposed to any kind of
analysis whose purpose was to “making him think.”
Later in the period, I referenced this discussion in a private conversation with
Dylan. As small groups worked on their poems, he and I talked about how nuance and
complexity can be positive, especially when we think about our identities as writers and
people.
Pratt: Right now. Describe my identity right now. It takes a lot to offend me, describe who I am.
Dylan: Don’t ask me that….(pause) I don’t know, you’re an English teacher.
Pratt: My identity is much more complex. How is my identity constructed right now?
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(silence)
Pratt: (playfully) I know that I get under your skin…I know that there are times that you think what I am asking you to do is unreasonable.
(silence)
Dylan: (smiling) You ARE irritating at times.
Pratt: Now, do you think that is the same way that I am viewed by my family, my friends, my fellow teachers?
Dylan: (pause) Noooo.
Pratt: Right now I exist in multiple ways…the same way that you exist in multiple ways. When you go home and talk to your parents or hang out with your friends, you are not the same person that you are in this classroom.
Dylan: My dad probably regards me as most of the teachers do, but my mom…my mom she really loves me. We have a good relationship.
Pratt: Your dad loves you too (both laughing).
Dylan: I luv him. Pratt: But the point is, I am making a mistake if I think that I really KNOW you when I see you for only one class period each day and only within the context of our class. In the same way that you are making a mistake if you think you know Leslie Pratt because you see me for forty-five minutes a day. There is a lot more to us. So this comes back to your question about why are writers and poets so complex….
Dylan: I hear what you are trying to say and I’m just trying to comprehend. I just feel like it leaves people to think they understand what the writer is talking about and then they don’t really get it at all. Like you can have an entirely different meaning of what the author is talking about, then you are dealing with fallacies. It just makes it vague.
(conference, 4/8/08)
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In this exchange Dylan confessed that he experienced difficulty navigating open-ended
inquiry-centered questions and annotation tasks. For him, it seemed easier to annotate a
text by finding the main ideas and not thinking about those ideas again after a unit test.
In making these dispositions known to me, he reminded me that the practices surrounding
writing annotations as a mode of inquiry were largely antithetical to academic norms,
especially in this high school setting where these practices were novel for Dylan and
many of his classmates.
Ultimately Dylan came to recognize the potential for written annotations as a
mode of inquiry. But this occurred after many weeks and was not evident until the final
week of the course. In his final, Dylan revisited what he wrote over the course of the
semester. He examined his experience with and understandings of annotations as a mode
of inquiry, even though he did not use this specific framing. In the first part of his final,
which required him to select a word that resonated over the semester and trace his
understanding of this word over the course, he wrote “the word [he] chose has a direct
relationship to [what then seemed] a meaningless conversation we had in class,” insisting
parenthetically in the next line that I go back and “check the tapes” (final, 5/1/08). The
seemingly minor conversation about the fluid and multiple nature of identity that he had
with me a month earlier became the basis for this final essay, an essay he was about to
develop because he captured his thoughts through annotations in that moment of our
April 8th conversation. By doing so, he provided himself a text inspired by his ideas to
which he could return, although he did not realize the significance of this conversation in
the moment it occurred. His final essay continued that what he “initially felt was just a
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benign assertion [he] made followed by a classic contradiction [the teacher] made” was
actually much more. Dylan described the interaction in a sweeping paraphrase.
Mrs. Pratt: You act differently in certain situations than in others.Dylan: That’s not true.Mrs. Pratt: You’re wrong Dylan.
Now I am no good at confessing any sort of error in judgment of any capacity but in this situation, I realize how foolish I was being. I continued to relish the point you made and come to embrace this notion of PROTEANISM. (final, 5/1/08)
By the time he wrote his final, his ideas about the practice of annotation as a way to
respond to and engage with academic texts had evolved dramatically. He confessed how
much easier it was to write this essay than he imagined; he “even thought the writing of
this essay was in a way a little enjoyable” (final writer’s memo, 5/1/08). Dylan made the
final his own, purposefully deviating from the assignment that required him to trace his
understandings of a select word through the course, by selecting his own word rather than
one of the words outlined on the assignment. In the process of selecting this word and
revisiting his readings, annotations, and previous essays, Dylan ultimately recognized the
potential for writing annotations as a mode of inquiry, a recognition that required two
pedagogical conditions: (1) the space to meaningfully question and disagree within
academic settings and (2) teacher support of inquiry frameworks that allowed for and
even encouraged dissent as a way of making meaning.
“Talking Back” to Scholarly Texts
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As students read course assigned texts, they were tasked with making, rather than
simply taking, meaning from a text. In this way annotation was framed as a way to
capture students’ ideas and reactions so they could “come full to the class discussion.”
However, the crafting of annotations, in-the-moment written artifacts capturing students’
attempts to try to weigh ideas, remained problematic in both theory and practice. Some
students struggled to maintain a meaningful balance between content understanding and
personal insight as they read and annotated dense scholarly materials that were written
with a college-level readership in mind.
These tensions became especially clear as students engaged in the annotation
making portion of the “Thinking…and Writing…About Writing” assignment described
in Chapter 3. This assignment required students to “talk back” through marginal
annotation to excerpts written by the literacy scholars Brian Street (2008), James Gee
(2004), Glynda Hull and Kathy Schultz (2002), and Linda Collier (2007).
The majority of the students in this particular twelfth-grade class found these texts
particularly dense and struggled to understand the points each of the scholarly works
asserted. This led to considerable difficulty as students found themselves initially unable
to “talk back” to the text in their annotations because they struggled to understand the
content of the readings. In this vein, students required opportunities to re-read and re-
annotate a text’s content multiple times, practices with which the majority of students
were largely unaccustomed as they were used to reading a text and “getting it” the first
time.
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To talk back to scholarly excerpts, students needed to see themselves as expert on
two levels. They needed to see themselves as able to comprehend these dense scholarly
texts though engagement over the course of required multiple readings. They also needed
to recognize that they had something meaningful to contribute to the conversation on
high school students’ literacy practices in which these scholarly texts were grounded. To
“talk back” to scholarly texts meant that students both captured and analyze how these
particular literary scholars attempted to understand and analyze these students personally-
lived experience in the academic writing classroom.
Responding to Hull and Schultz’s School’s Out
When students in this particular class opted neither to re-read nor to revisit
annotations made in response to a challenging text multiple times, they often understood
broader thematic aspects of the essay but missed important nuances. For example, on
February 12, 2008, the class attempted to talk back to Hull and Schultz’s (2002)
“Connecting Schools With Out of School Worlds,” a two-page excerpt from School’s
Out. As students discussed the case study of high school student Jacques who was
unsuccessful in traditional school measures because he failed his classes but ran his own
successful lawn care business after school hours, Brennan and Joyce offered in two
different “success is relative” based on their initial and only readings of the excerpt.
Brennan: If you have a teacher that talks and talks and you get nothing out of it, then you are not inspired to really do academic work. So you’re like Jacques and don’t really want to achieve high grades in high school.
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Joyce: It really depends on what your aspirations are, not really inspiration from a teacher. In my mind, it depends more on what your aspirations are. If someone’s goal is to go to a specific college and to be a lawyer, then they will look at vo-tech and think that it is pointless because it’s not really geared to what they wanna to do. But if you’re talking to someone who just wants to cut hair, then going to that same college is ridiculous because it has nothing to do with their aspirations. It makes a huge difference.
Silence
Brennan and Joyce both assert their opinions that success is being inspired to do
something and seeing it through. Brennan’s comment suggests that if Jacques were not
inspired by a teacher then the teacher has to find a way to inspire him; Joyce’s comment
suggests that a student like Jacques can find his own inspiration and do what makes him
happy. Both comments argue that academic success is a matter of individual agency, that
students’ academic success is controlled by an individual agent who holds authority,
either a teacher or the student him/herself. While these comments are interesting in their
own right and suggest a particular worldview held by Joyce and Brennan, they are not
aligned with Hull and Schultz’s (2002) argument about recognizing the social nature of
literacy. Both Joyce and Brennan presented an insight inspired by the text, meaning
something in this particular text prompted them to make the connections they did. Yet in
missing a key component in Hull and Schultz’s (2002) argument—that some forms of
academic success are held in greater esteem than others—other students in the class had
little way to build off of their insight. The insight was based wholly on these students’
personal reactions to the text; there was no common textual-based content to sustain the
discussion. I suggest that this is why the conversation fell into silence.
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In a subsequent turn of the conversation, Jeanne and Sophia pushed their
classmates to consider how the notion of school success and literacy are socially shaped,
understandings they culled from the Hull and Schultz (2002) piece after multiple readings
and annotation that were both revised and amplified in successive readings.
Jeanne: We look down on some ways of being successful. Especially in our school. The kids who go to tech [students who attend afternoons at the Intermediate Unit vocational school] are [viewed by many as] not as smart.
Sophia: Yeah. [pause] School says getting “A”s in academic classes is what makes you smart but maybe that’s not the only way. That’s kind of weird for us because, let’s be honest, a lot of us don’t believe that.”
Silence
(class discussion, 2/12/08)
As this assertion about the social nature of what constitutes academic success is made,
two interesting things occurred. First the tenor of the responses shifted from an emphasis
on students’ individual reactions based on their lived experiences to students’ individual
reactions informed by the readings and shaped by their lived experiences. Sophia’s
comment and Jeanne’s explication of Hull and Schultz (2002) honored both the content
of the scholarly work, i.e. they got what Hull and Schultz were asserting, and their
personal insights about how this connected to their lives in this specific moment. Their
annotations allowed them to confront a powerful, normalized, and largely unquestioned
assumption: that academic classes were often viewed as inherently more important than
others ways of learning.
Yet Sophia’s thoughtful insight was also greeted with silence. This silence made
Sophia doubt her ability to generate and assert ideas. This was brought to light when I
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asked Sophia after class why she didn’t initially expand on Hull and Schultz’s (2002)
idea and share more of her ideas. She responded, “What else could I say?” (conference,
2/12/08). Sophia explained that she didn’t want to be the only one left talking “because
[she felt] really uncomfortable when [she has] to do all the talking” (conference,
2/12/08). She didn’t want to place herself in that position. Unfortunately, that is exactly
what happened.
Her and Jeanne’s comments changed the tenor of the discussion, but I suggest this
silence was for fundamentally difference reasons than the initial silence. The reason for
this lapse in the conversation was because the discussion’s various interlocutors,
specifically the twenty-six students in this particular class, engaged in this discussion on
different levels. At this early point in the semester, the majority of students were not
closely re-reading and annotating scholarly texts. When confronted with insights crafted
by students like Sophia and Jeanne that blended the nuances of the scholarly texts with
students’ own lived experiences, other members of the class found themselves unsure of
what to say. This makes the initial days of participation in an inquiry-centered
classroom that holds challenging scholarly texts at its center inherently difficult. This
was evidenced in no two students coming to embrace re-reading and re-visiting
annotations in response to these re-readings as a way of talking back to text in the same
way, at the same time, or even in the same conversations.
Responding to Gee’s The Savage Mind to Ways with Words
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Many students’ annotation practices shifted over the course of the semester.
These moves were neither linear nor uniform and proved to be as complex as the
scholarly perspectives and personal experiences informing their ideas. Since the Gee
(2004) excerpt seemed to present the greatest challenge in crafting meaningful
annotations, I use this excerpt to show how students reluctantly, at first, attempted to
make multiple passes using annotation as a mode of inquiry before they ultimately
arrived at tentative insights informed by the scholarly texts they read.
On February 13, 2008, students were charged by me with “making sense of one of
the three excerpts and sharing their insights, questions, and connections on the class
google.doc in preparation for discussions the following week” (class discussion, 2/13/08).
Students did not have to tell me in which group they would participate; they did not have
to include the names of group members in the google.doc. In this particular group,
students read and annotated an excerpt by James Gee (2004) about the development of
discourse communities. During this small group work, students had the option of sitting
near each other and appointing a note-taker to synthesize their thoughts on to the
google.doc or of individually posting comments and revising and building on each
other’s insights in real time electronically using this same digital mode. The majority of
the group working on explicating and analyzing the Gee excerpt sat together and worked
by consensus to arrive at a common meaning of the Gee excerpt. By the end of the 55-
minute period, the following list of main ideas based on the Gee excerpt was created.
Interesting quote ‘the link often assumed to exist between literacy and higher order mental skills, such as analytical, logical, or abstract thinking.’ Literacy is often associated with intelligence but is it unfair
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to categorize someone as intelligent/unintelligent or civilized/uncivilized based on their level of literacy? Achievement is not always defined by literacy. One can have intelligence in other respects without being strong in reading and writing.literacy is often defined by the dominant culture in the world- (google.doc, 2/13/08)
The students who authored this collaborative response understood the directive “to share
their insights” to mean “to provide a clear statement of Gee’s ideas.” To this end, these
students included an “interesting quote” that proved they read the primary text, but they
never explained what made this quote interesting. They also attempted to capture Gee’s
main ideas as a conceptual understanding but did not initially trouble what the
implications of this conceptual understanding might be. Largely unconfident in “talking
back” to Gee’s text, this group of students ended their annotations with a question mark.
Literacy is often associated with intelligence but is it unfair to categorize someone as intelligent/ unintelligent or civilized/uncivilized based on their level of literacy? (google.doc, 2/13/08)
Constructing this sentence as a question allowed it to be read in two ways: (1) as a
question to the teacher asking, “Did we understand this reading correctly or is this a
misreading?” and simultaneously (2) as an assertion of disagreement with Gee’s ideas as
in “How could he argue that?” This process of tentative analysis allowed the students to
attempt to “fish” for what I, the teacher, wanted. In fact one student in this group, Joyce,
was particularly angry that I did not add any comments to the google.doc even though she
could see in the revision history that I had read it (field notes, 2/14/08).
Because the Gee excerpt proved so challenging to these particular high school
readers, they invested the majority of their efforts on working to make sense of its
content. In their initial act of analysis, the students did not fully understand the content
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that they read and so were unable to “talk back” to it. This oversight and misreading was
especially ironic in light of the fact that Gee’s essay excerpt argues that it is the powerful
forces of naming, defining, and categorizing that often marginalize people whose literacy
practices are different than those of the dominant culture.
While students demonstrated their ability to identify key terms used by Gee:
“literacy,” “civilized/uncivilized dichotomy,” “intelligence,” and “achievement,” a
strategy reinforced in preparation for the PSSA, they did not explain the stakes of these
definitions in terms of either Gee’s content or their own understandings of literacy. They
were crafting annotations that attempted to concentrate on the first of the two conditions
for meaningful annotation: comprehension on the text, at the expense of the second:
talking back to the text in a meaningful way. Because they did not attempt “talk back” to
Gee’s ideas, they actually missed an opportunity to clarify their content understandings,
which in this case would likely have been useful.
Reminiscent of Dylan’s first week comment that, “the main idea is always in the
first paragraph [in non-fiction] and as long as I understand that then I don’t have to read
the rest,” the students in this group concerned themselves with mainly the first two of
Gee’s four excerpted paragraphs (class discussion, 1/29/08). When I asked them why,
they replied that they “assumed that the main idea would be expressed there,” so they
invested all their energies in negotiating the meaning of what they viewed as the central
paragraphs of the excerpt: the ones stating the main idea (class discussion, 2/14/08). Yet
this idea of the singular thesis explicitly articulated in a single sentence within the first
paragraphs holds true in very few academic writing contexts save five-paragraph essays
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and standardized test prompts. This means in their initial readings and annotations,
students overlooked the concept of discourse practices and Gee’s application of
anthropological understanding to contemporary schooling. Both of these concepts were
discussed in later paragraphs. Because they were not in the first paragraph, they were
viewed as not a part of the main idea. The reading and writing strategies that served
students well in their twelve years of schooling were now interfering with their moves
towards deep understanding and annotation of complex scholarly texts.
Over the course of the next eight school days, students revisited their initial
annotations on the Gee excerpt. They spent class time working in collaboration with
self-selected small groups to ensure they understood the content of the scholar excerpt, to
develop annotations, and to create on google.docs a series of talking points that would
guide their discussion of one of the articles to the class. The revisions and
reconsiderations that occurred over the course of these eight days were based on both
whole-class discussions and small-group discussions we had during this period. In light
of these discussions, students added to their initial annotations based on what they had
learned, considered, questioned, or thought about more deeply. On February 26, 2008,
the collaborative insights from the group exploring Gee’s excerpt were extended
substantially.
Interesting quote ‘the link often assumed to exist between literacy and higher order mental skills, such as analytical, logical, or abstract thinking.’ Literacy is often associated with intelligence but is it unfair to categorize someone as intelligent/unintelligent or civilized/uncivilized based on their level of literacy? Achievement is not always defined by literacy. One can have intelligence in other respects without being strong in reading and writing. You
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must be literate to be civilized because civility involves interacting with others, usually requiring reading, writing, speaking, and listening. but the rules of literacy today have become restricting to alternative forms of communication.unfair that literacy is often defined by the dominant culture in the world- While it is not fair for people to be judged by dominant literacy standards, the truth is that people are judged by these standards, and the ability to speak proper English (in the US) is necessary in the majority of work places. In many districts in the US students are not given the chance, as everyone should be, to learn proper English, which can hinder their success rates later in life. If children are not given the chance to learn proper English practices, how can they be expected to use them once they are mature adults?so... while a standard agreement on a definition of literacy is vital to successful communication in the world, its standards can be overly restrictingLiteracy evolves with technology. Now, typing included in literacy. Future could include being able to type on a cell phone, blackberry, etc. typing... the new reading?
In this second pass at engaging with this dense scholarly text, the students in this
particular group more than doubled the length of their annotation, a fact that brought
great pride to multiple members of the group (field notes, 2/26/08). Yet more
importantly, revisiting both the Gee excerpt and their own annotations allowed these
particular students to develop a deeper understanding of the content of Gee’s arguments
and to begin to “talk back” to his points. In their second pass, they amplified Gee’s
established point about literacy as social, when they wrote that “literacy is often defined
by the dominant culture in the world-[and] it is not fair for people to be judged by
dominant literacy standards.” They also understood Gee’s idea that literacy “evolves,”
questioning will “typing [on a cellphone, blackberry, etc…] become the new [literacy?].”
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These evidenced differences between the first and second google.doc postings
corresponded with subtle shifts from students’ questioning “what” Gee asserted to their
musings about “why” his assertions were worth their consideration. Yet an essentialized
and unexamined background view of literacy continued to inform their thinking, even
after these students made arguments about the highly contextualized notion of “fairness”
in what counts as literacy in a particular culture. In the same section where these
particular students problematized the injustice that “literacy is often defined by the
dominant culture in the world,” they argued “the truth is that people are judged by these
standards, and the ability to speak proper English (in the US) is necessary in the majority
of work places.”
This suggests that in spite of some of the deeper understandings students
constructed about the social nature of literacy within particular discourse communities,
there were serious textual misunderstandings that these students did not recognize. For
example, in the final line, students conflated reading with literacy. They also embraced
several notions of literacy against which Gee argues. For example, these students
recognized the “unfairness” of “people to be judged [against] dominant literacy
standards.” But instead of recognizing Gee’s position that this narrow understanding of
literacy is problematic because it does not recognize different ways of reading and
writing, they suggest that children be “given the chance to learn proper English practices”
as a remedy. Students did not recognize the contradiction between their understanding
that it was “unfair that literacy [was] often defined by the dominant culture in the world”
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and their advocacy of the dominant cultural beliefs by suggesting the existence of a
singular “proper English” to which all children should have access.
Members of this group took a third pass at annotating the Gee excerpt during the
first week of March. The multiple re-readings and the revisiting and reconsidering of
previous annotations captured even more nuanced understandings of Gee’s argument at
the same time that individual students meaningfully connected his arguments to their
ideas and experiences.
On March 6, 2008, the class reconsidered the excerpt from Gee’s (2004) essay
“Orality and literacy: From The Savage Mind to Ways with Words.” During this
discussion that was informed by their group’s increasingly sophisticated annotations,
Kyle asserted the meaning he found in reading Gee; Dylan concurs; Jared amplifies and
analyzes and the discussion ends.
Pratt: No one looked at the Jim Gee piece. Yet I am going to encourage all of you to go back and revisit it. We really haven’t talked about all the parts of the Gee piece but he writes about some ideas that fit really nicely into understanding Street’s essay. He has this really important idea of discourse practices. What do we think Gee argues?
Silence, students flipping through the packets. Pratt: Any thoughts, comments, ideas, or questions that you would like to suggest as the focus of Gee’s piece. Kyle: I think the whole gist of this piece is that literacy in one culture is illiteracy in another culture. In the second paragraph when he says that literacy has replaced civilized as a way of describing people. I totally agree with that, but the real answer is that there is no one right way to live. What we consider to be literacy is not the only way to live.
Dylan: I agree.
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Jared: Yeah, culture is like what you do from when you wake up to when you go to sleep. Like in [this school’s] culture, you wake up, go to school, and then go home and do your homework. There are certain practices that people have [in this area] but the whole idea of thinking about culture is that one practice isn’t the only one right way of thinking.
Silence
Kyle suggested both his understandings of the readings and his personal insights about
the value of these ideas. He talked back to Gee’s excerpt.
Conversely, Dylan simply consented to Kyle’s idea without offering his own
opinion as to the value of understanding Gee’s ideas about literacy. I wonder, as Marissa
proposed three weeks earlier, if Dylan felt he did not have the authority to “talk back” to
the ideas of published literacy scholars because these literacy scholars “knew more than
[he] did” or if he was simply looking for a way to participate in the discussion where he
did not have to share his own insights (class discussion, 2/12/08).
When Jared talked back to Gee’s ideas, he made comments ripe for further
discussion. He used an example from his own life to try to make sense of the ideas in
Gee and his comments invite other students to share their own experiences with
recognizing the constructed nature of academic literacies. He goes further than Dylan in
making the text his own and seems to be inviting Dylan to expand upon his agreement
with Kyle.
These kinds of intellectual engagements would not be possible if students and I
had not invested multiple weeks in annotating, discussing and re-annotating the Gee
excerpt in the form of both marginal and summative google.doc comments. While this is
an atypically lengthy duration for a high school class to study a one-page excerpt, it was
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this extended time for revisiting, re-evaluating, and reflecting that enabled students to
wrestle through the dense complexities of Gee’s writing. Even though these students
initially misunderstood various aspects of Gee’s content, they gained considerable
insights through the process of writing back to the Gee text, insights I suggest that would
not have been generated had I simply summarized Gee’s main points and required
students to complete an assessment based on my summary. These particular students
wrote their way into understanding through the annotations they crafted.
Conclusion
In the introduction to this chapter, I referenced Jackson’s (2001) study of
marginalia as the source for my definition of annotation as “a product of the interaction
between text and reader” (p. 100). In it, Jackson (2001) suggests that annotations help
readers in some future moment understand more deeply both the identity of the writer as
well as the moment in which annotations were written. Later readers can consider the
explicit and implicit insights specific annotations suggest, how the annotations highlight
aspects of a text or a period that might otherwise be overlooked, or a writer’s constructed
identity in-the-moment and over time. This sense of annotation as historical relic serves
later readers’ purposes well. In a complimentary way, this chapter claims that
annotations functioned, in some ways, as both a historical record of thinking as well as a
mode of inquiry for these particular students as writers.
Students in this study did not initially recognize annotation as a mode of inquiry
or as a valuable record of their in-the-moment thinking. Instead these particular students
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largely viewed it as a way to demonstrate proof of reading assignment completion.
Specific scaffolding, class discussion, guided instruction, and recursive engagement in
annotation practices were required before most students meaningfully engaged in the
work of annotation as a mode of inquiry. My initial providing of spaces for students to
annotate and to revisit annotations was not enough. This need for scaffolded exposure to
and engagement with annotation as meaning-making activity was made most profoundly
clear to me after our initial discussions of the excerpts by Street (2008), Gee (2004), Hull
and Schultz (2002), and Collier (2007) were met with awkward silences and incomplete
or incorrect summaries of these scholarly texts. As discussed in this chapter, a profound
disconnect initially existed between my understandings of annotation as idea generation
and students’ understanding of annotation as evidence of reading completion.
It was only in the purposeful revisiting of their annotations and their questioning
of how these annotations “talked back” to scholarly and academic texts that these
students began to recognize the possibility for annotation to serve a different purpose
than capturing content-centered notes. Most immediately the two-fold process for
crafting annotations—understanding a text’s content and talking back to this content—
challenged and changed way that the majority of the twenty-six students in this particular
class thought about reading texts and writing in response to them.
This growing awareness of annotation as a mode of inquiry, a way of writing that
helps to flesh out ideas these seniors did not yet know, led to a kind of mini-inquiry into
annotation. In this way, viewing annotation as a mode of inquiry and subsequently
inquiring into the purposes of this very mode allowed most of these students to develop a
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sense of engagement with scholarly work atypical for most high school students. As
these particular students became more aware of the importance of developing their own
insights in response to what they read, they developed a sense of authoritatively “talking
back” to scholarly texts. As they “talked back” to these texts, they began to consider the
potential for reading and writing in more dialogic ways.
This sense of annotations as “talking back” catalyzed many students’ own
inquiries into writing, the subject of the next chapter. Meaningful annotations provided
questions, pointed out areas that required clarification, and most importantly, became the
fodder for the majority of the longer academic essays students submitted. In the simplest
sense, ideas were often generated through annotation and then developed through essays.
Each of these practices—crafting annotations and constructing academic essays—
recursively informed the other.
As students became more comfortable with annotation as a way to generate ideas,
the annotations themselves became a written text that we studied and discussed in class.
Students evolved understanding of annotation also enabled them to access challenging
and dense texts by encouraging them to re-read and revisit texts, a novel practice many of
these students who were largely unaccustomed to rereading embraced widely by the end
of the course.
The practice of annotation as a mode of inquiry was not initially envisioned as
either a subject of this dissertation’s inquiry or as a means of data collection. Yet over
the course of the semester, students’ evolving annotation practices evidenced through
how and why they crafted (or didn’t craft) annotations offered insight into how students
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initially positioned themselves as writers. When students both understood the nuances of
a text and felt a sense of authority that enabled them to “talk back” to the text through
their reading and writing, they envisioned themselves as writers rather than as students
writing down another author’s meanings. As these twelfth-grade students began to
interrogate the disposition that new knowledge could be informed by understanding
scholarly texts outside of their own experience and places these understandings in
conversation with their own experiences, the way that they engaged with texts they read
and wrote annotations changed.
Yet this change did not come easily. The reading and writing strategies that had
served these particular students well over the course of their schooling interfered with
their attempts to deeply understand and annotate scholarly texts. They needed to question
the very foundations of their academic reading and writing practices. In this way,
looking at the evolution of students’ annotations became a way for me as a researcher to
discover how students’ conceptions of academic writing and themselves as academic
writers changed. Students’ annotations became both an evolving literacy practice in
which many students invested themselves and became evidence of the various ways
students thought about themselves as writers in relation to the texts that they read.
Chapter 6
RE-IMAGINING ACADEMIC WRITING
The act of writing is an act of identity, a point made clear in the work of Ivanic
(1998, 2004). Each time a person writes, he/she reveals parts of the self. The act of
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writing cannot be separated from the particular self that constructed a text in a particular
moment of time. As a teacher and writer, I recognize this.
However, in the academic setting of my classroom, many of the students who
participated in this study did not consider writing in this way. Instead they viewed it
according to narrowly defined and institutionally normalized views of writing as a series
of discrete and measurable skills. For many of these particular high school students,
these skills functioned as essentialized characterizations of who they were as writers.
Before they crossed the threshold of my classroom, I received multiple
characterizations of these particular students as writers by well-meaning colleagues. This
was especially true for students categorized as “struggling,” “special needs,” or “at risk.”
I received information about these students’ abilities or willingness to complete academic
assignments per a teacher’s directive, about the length of responses these students
generated or should be expected to generate, and about these students’ strengths and
weaknesses in terms of mechanical and grammatical aspects of writing.
I also received initial data-based characterizations from my school district and
department. I was meant to use this information as a preemptive tool to help me reach
students more effectively based on their needs. As a teacher, I was encouraged, and
ultimately required by administrative directive, to preview students’ standardized writing
test scores on Performance Tracker, a district-purchased database that catalogued and
sorted assessment results. The explicitly stated purpose of this data review was so that I,
as the teacher, could understand students’ areas of weakness and design appropriate
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instruction based on students’ needs. The implied purpose, as I understood it, was to
implement strategies to “fix” the writing skills of students’ whose writing was “broken.”
These institutional characterizations of writers and writing—official and
unofficial—as well as students’ self-characterizations as writers largely privileged
students’ abilities and willingness to complete writing tasks rather than closely examined
why, how, and what these particular students wrote.
The three major inquiry essays that students crafted in the context of this course
were designed to provide students with an opportunity to recognize, confront, or work
against these narrow characterizations of who they were as writers. The first assignment
—“What does it mean to be a high school writer?”—was designed both to highlight
questions as the basis of writing and inquiry as well as to encourage students to recognize
their own ideas as central to an assignment. The second assignment, where students had
a choice of three inquiry questions, was designed to provided students the freedom to
inquire into the questions about academic writing that most interested them while at the
same time offering support if students were unsure where to begin. The third and final
assignment invited students to trace their understanding of a concept over the course of
the semester and construct an analysis of a text of great importance. This assignment was
designed to allow students to reflect on what they learned over the course of the semester
and to consider how this impacted their reading and writing. Each assignment was
framed so that students could begin to see themselves as a writer, rather than as students
of writing.
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As I crafted these assignments, I tried to consider students’ writing practices in
terms of what I call writerly identity. Aligned with New Literacy Studies conceptions of
identity, I conceptualized identity as complex, multiple, fluid, and continuously re-
imagined, not static or definitive. More specifically, I aligned my thinking with Ivanic’s
(1998) conception of writer identity where writing is “an act of identity I which people
align themselves with socio-culturally shaped possibilities for self-hood, playing their
part in the reproducing or challenging dominant practices and discourses, and the values,
beliefs, and interests they embody” (p. 32).
In my data analysis, I adapt Ivanic’s (1998) concept of writer identity, invoking
instead the term writerly identity. I use this notion of writerly identity in a way that is
congruent with Ivanic’s conception of the “possibilities for selfhood” that exist as writer
identity is recognized as autobiographical, discursive, and authorial. However, this slight
adaptation rhetorically and subtly underscores a distinction between the way that I use
this concept and the way Ivanic does. Ivanic employs this term in her analysis of adult
students negotiating their identities in the academic contexts of college after years away
from formalized academic study. My conception of writerly identity emphasizes what I,
as a high school educator, tried to invite a particular group of high school students to
recognize about identity as a way to be in the world and about their writing as belonging
to them. In the context of our class, we specifically discussed the concept of identity and
writerly identity. Writerly identity was both a term I, like Ivanic, use in my presentation
of data findings and a term, unlike Ivanic, that I use pedagogically within the classroom.
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This chapter, then, focuses on the inquiries into academic writing the high school
students I taught generated as they negotiated “possibilities for selfhood” in this
particular twelfth-grade classroom. It analyzes students’ self-reflections on their
academic writing experiences and teases out the writerly moves that informed their
writing practices and their subsequent inquiries. The chapter analyzes both the content of
select students’ writing as well as the writerly identities they assumed as they developed
and asserted questions, engaged in writing processes, made decisions around self-
representation, and negotiated these self-representations in light of being read by others.
The first part of the chapter includes a content analysis of students’ self-reflective
inquiries into their previous academic writing experiences. The analysis of each focal
inquiry evidences and expounds upon varying writerly moves at work, describing the
specific ways that students positioned themselves and their ideas in relation to academic
expectations.
The second part of the chapter explores how the introduction (or some might say
imposition) of inquiry awakened these high school seniors to the possibility that writing
could be guided by questions rather than definitive answers, a socio-culturally framed
conception of writing that was largely novel for this group of students.
The third part of the chapter makes the claim that exposure to and engagement in
inquiries into academic writing made particular students more cognizant of how they
represented themselves, their ideas, and others in writing.
The fourth part of the chapter uses the case of Candice to consider the challenges
one student faced in considering writing as a mode of inquiry. Candice, who worked
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diligently, did not easily or necessarily internalize the notion of inquiry or the practice of
writing as a mode of inquiry nor did she fully recognize the potential for writerly moves
to signal ways how she might be read. This section analyzes how the invitation to an
inquiry curriculum and the assignment of an inquiry into academic writing impacted her
and poses questions about the impact of an inquiry curriculum on students who do not
necessarily come to understand or embrace the tenants of an inquiry-based curriculum.
Describing Writerly Moves, Not Writers
I begin this section of data analysis with the premise that students cannot be
meaningfully characterized as one “kind” of writer. Their writerly identities are social,
dynamic, and fluid. In each particular act of academic writing, these individual students
made decisions about how to represent themselves within this particular classroom
context in a particular moment.
Yet overall patterns of academic writing practices did exist in this classroom. As
these twenty-six students described their previous academic experiences, patterns of
writerly moves, or specific ways that students positioned themselves or their ideas in
relation to academic expectations, emerged. As they considered and wrote about how
and why they engaged in academic writing assignments in the ways that they did, many
of these students recognized that they adopted a kind of narrow writerly identity
sanctioned by the institution of school. In light of this recognition, students raised
questions about how they masked or privileged aspects of how they wanted to be seen as
writers, as students, and as people. Through their inquiry questions and the writing born
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of these questions, some of these particular seniors both recognized and critiqued the
conceptions of academic writing that shaped their previous academic experiences.
Analyzing these patterns lead me to understand general currents of students’ past
academic writing experiences.
The following three sub-sections describe three patterns of writerly moves that
students recognized in their own writing experiences. I term these memetic moves,
efficient moves, and subversive moves. While students did not use these terms to
describe their own writerly moves, the kinds of moves these terms capture became
evident in the early stages of coding and proved useful descriptors for students’ academic
writing experiences prior to this invitation to an inquiry curriculum, a subject taken up by
multiple students as the subject of their own inquiries into writing.
Memetic Moves
Memes are practices, values, patterns, or stances shared among people through
imitation and adaptation. They replicate and evolve as they are transferred from one text
to another. The essence of memetic moves lies largely in their social reproduction.
When this reproduction is done purposefully, it holds the potential to create a sense of
meaningful juxtaposition. Yet when unacknowledged, the person adopting a particular
meme risks being misread or having their insights overshadowed by the structure
intended to be a conduit for their insights.
This concept of memes is borrowed from Richard Dawkins’ (2006/1976) work in
biology in the 1970s. In his book The Selfish Gene, he asserts that memes, a play on the
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word genes, are “a unit of cultural transmission, or a unit of imitation” that
“automatically band together and alter themselves when necessary to create systems …
that … work to favor their continued replication” (p. 63). In this way, memes are highly
recognizable yet simultaneously highly inventive.
The concept of memes is not only evident in the scholarly literature of science and
the social sciences. It has become common among internet users who share memes on
The Daily Meme http://thedailymeme.com/ and Fail Blog http://failblog.org/. An entire
website, http://thememegenerator.com is dedicated to the creation of memes, covering
topics ranging from SpongeBob to Bill O’Reilly. The concept has even entered the
traditional press with The Atlantic publishing an essay on “The Menassiance Meme” on
May 27, 2010 and The New York Times Magazine publishing an essay on the prevalence
of humorous online memes in “When Funny Goes Viral” in July 16, 2010’s edition.
But memes are not only patterns involving cultural fads. An excerpt Doug Hunt’s
(2002) Misunderstanding the Assignment, a text that these particular seniors read in
preparation for their own inquiries into academic writing, evokes the term “memetic” to
describe the writing products of college composition students whose papers repeated
class ideas rather than argued their own insights. Hunt (2002) makes the claim that many
freshmen in college experience difficulties in their introductory college courses because
writing assignments in high school, largely, encourage a kind of memetic replication
rather than generative thinking in the production of school assignments. He found that
students wrote the same kind of formulaic essay, regardless of prompt, and simply
adapted “stock” essays to their assigned task. In this way, memes are repetitive. Yet
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Hunt’s claims failed to consider the complexity of the high school contexts from where
his students came and overlooked the highly creative ways students tried to take stock
essay formats and make them simultaneously inventive. This is why memes are best
described as something highly recognizable with elements of newness.
My analysis suggests that the particular high school writers in this study did not
initially or often recognize the various memetic moves they made. They sometimes used
and worked against certain patterns without even recognizing this. Memetic moves, for
example, are evident in an e-mail message Jeff sent when he submitted an essay draft to
me electronically. His essay was prefaced by e-mail message: “Ms. Pratt, Do your worst,
I am not afraid of death. But seriously I’m wondering what you will think” (e-mail,
4/10/08). Within the e-mail, Jeff moves memetically. He uses the socially-accepted
protocols most students adopt when e-mailing a teacher. According to Abrams (2010),
these include the use of a formal and respectful salutation, the use of capitalization and
punctuation, and the avoidance of texting shorthand. Yet, the defiant tone of the initial
sentence contradicts the conventions of respect for a teacher, a socially normalized
practice. This adaptation imprints cues about the specific way Jeff would like his essay
and himself as writer to be read. It suggests that he is following teacher direction in
formal ways and that he would like his writing to be validated while simultaneously
suggesting he does not require teacher validation. This single e-mailed line moves in
seemingly contradictory ways that suggest a complex way of reading Jeff and his essay
before I read the first word of his piece.
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The text of his essay contained many of these same tenuous blends between
evidencing satisfactory completion of an assignment and asserting his own thoughts on
the assignment. These were also tempered by my expectations of the arguments on
which the essay would center. I began reading this essay expecting it to center on the
argument that The House on Mango Street is not an appropriate text for him as a male, or
any male that that matter, to read as a required text in high school. In the preliminary
stages of conceiving and drafting this essay, Jeff suggested that this was the topic that
interested him. He suggested that he hoped to explore the notion of gendered readings
more deeply and was “surprised” that he was “allowed” to write on this topic. He met
with me in conference, outlined his ideas, and even had his ideas vetted by me in advance
of submitting the essay.
Yet the essay was not what I expected in terms of its content. It didn’t take up
Jeff’s personally important argument as its center and included instead the insertion of
ideas suggested by several of his classmates who praised the text. This move undermined
his potentially powerful argument, as Jeff tried to balance the act of presenting himself as
student at the same time he presented himself as a person who disagreed vehemently with
having been assigned to read and write in response to this book. In the introductory
paragraph, Jeff cobbled together a series of disjointed ideas that were each individually
interesting but did not work together as the premise of an essay.
In the book The House on Mango Street, Sandra Cisneros fabricates her uprising into a “David and Goliath” story where she battles the injustices and social restraints of being a young Mexican woman in Chicago. She paints her struggle in such a way that no one else at the time was really going through what she was going
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through. This book and topic of study is not an interest of mine and the way she writes about herself makes me want to put the book down and maybe use it for kindling; guys should not have to read this book. Throughout my life a main topic imposed on our young minds is the concept of equality and the injustices of certain social standards. This book is a hero fairy tale, lecture and autobiography all put into a blender served with an impressive literary talent.(essay, 4/10/08)
It was Becca who suggested that The House on Mango Street reminded her of a “fairy
tale” and Marissa who raised the idea of a writer’s own life bleeding into the fiction she
writes. Jeff’s insight—that The House on Mango Street excludes men and therefore male
students should not be required to read it—was overshadowed by the inclusion of
sentiments with which he vehemently disagreed. His idea is literally bracketed by two
contradictory assertions.
After reading his essay, I asked Jeff about this disconnect. I wanted to understand
why Jeff made the choices that he did in his writing, why he opted to write in the ways
that he did when he knew he had the opportunity to take the essay in the direction his
inquiry question led him. After class as students were filing out of the room, I quietly
pulled him aside.
Pratt: Before you leave, I wanted to snag you for a second.
Jeff: Read my essay?
Pratt: Yeah, I did.
Jeff: Made you mad, did it?
Pratt: Not really mad as much as confused. If you wanted to argue that this book is not appropriate to assign to male students, then why did you include the paragraphs about how fairy-tale-like the book is and say that it is a book of literary merit?
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Jeff: I wouldn’t of had enough to write if I just wrote my idea. How was I supposed to write a three-page essay about that?”
(conference, 4/14/08)
The only way Jeff imagined himself as successful on this assignment in terms of his role
as student was to default to the academic practices that benefited him in the past, even at
the expense of sharing his honest opinions and insights, which he also did not totally
efface. The memetic moves evidenced in this particular essay allowed him to rely on the
writing strategies he learned throughout his academic experience to complete the
assignment as well as to state his strong opinion that the book was a waste of his time to
read.
He felt caught between asserting meaningful ideas and successfully completing
the assignment, ideas viewed as antagonistic within his mind as suggested by his
comment that he “wouldn’t of had enough to write if [he] just wrote [his] idea.” To
reconcile these tensions, he opted to do what he had always done in his writing while also
challenging himself to insert his own insights into his writing, even if just marginally.
Writing in the academic context of this particular class was never a matter of rote
transcription of ideas from class discussion for Jeff, although without thoughtful attention
paid to his writing could be perceived this way. Instead the multi-faceted fingerprints of
his insights and evidence of his complex writerly moves were evident in his submitted
academic essay, in her follow-up e-mail, and in our subsequent conversation. This was
true even as he insisted that he was disengaged from the act of reading and writing about
The House on Mango Street. Yet even when extensively paraphrasing others’ ideas from
a discussion or conference, Jeff’s writing and talk about his writing suggested a genuine
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concern for how I would read his text. This suggests that memetic writerly moves
evidence a degree of investment as Jeff invited me to recognize and honor the insertions
of self he made in his academic writing.
Efficient Moves
Efficient writerly moves were largely motivated by a particular writer’s context-
specific belief that task completion was the paramount aim of a particular academic
writing task. Examples of this move included offering textual examples or rich
descriptions without an argument, extensive paraphrase of others’ work, or including
arguments offered by others even if these are outside of the scope of a particular essay.
Efficient writerly moves were about being able, as Dylan suggested during a class
discussion, to play the “game of school” so that academic work could be completed as
quickly and easily as possible (class discussion, 3/5/08).
As Dylan suggested, a written product for school could be created through the
mentally taxing work of developing, organizing, and composing prose or could be
produced through a rote process with considerably less effort. In light of this, “Why
would [he] work any harder than he had to? Why would anyone?” (class discussion,
3/5/08).
Students’ use of formulaic responses, language, and organizational structures is
not a new phenomenon. In the 1990s, Pirie (1997) documented the limiting nature of
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five-paragraph essays and formulaic writing structures terming them “mind-manacles.”
Dyson and Freedman (1991) found that while writing is not and cannot be treated as a
neat linear process with sequential steps, it is often treated as such in classrooms. A case-
study by Purcell-Gates (1993) found that one woman went through seven years of public
school and four years of adult remediation classes to prepare for her GED and never once
had written or read her own words. She simply copied other people’s words.
In the era of high stakes testing, this issue has grown increasingly more
commonplace and problematic. Arthur Holbrook (1999), a writing specialist for the GED
testing service, claimed after reading thousands of exams that the formulaic ways
students wrote were a “blueprint for mediocrity” (p.8). Little has changed over the last
decade. As Florida’s Department of Education officials reviewed 2009 FCAT tests,
Leslie Postal in the July 17, 2009 Orlando Sentinel wrote an article detailing that “writing
exams from 49 schools were found to have ‘template writing’—instances in which
students from the same school used identical or similar phrases on FCAT essays, such as
‘Poof! Now I’m in dragon land.’ Each of these schools received a letter of reprimand
from the state, although ultimately the repeated phrases were determined to be “not
technically cheating.” Each school also earned scores of “A” on the school report card
because the Department of Education “graded the often-used phrases on their merit.”
This sends a confusing message to students and schools: that students and schools
are rewarded for writing that is technically correct and highly colorful but devoid of
students’ understandings and meaning-making processes. It suggests that writing is a
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rote skill or a performance of conformity, one neither informed nor shaped by student’s
academic and personal experiences or insights.
This same message is suggested to students in the Pennsylvania System of School
Assessment (PSSA) writing test, which requires the production of three writing samples
where content is assessed separately from conventions. I claim that this assessment, as
do many standardized writing assessments, encourages students to write efficiently rather
than to write generatively. I substantiate this claim with my analysis of the 2008-2009
PDE-produced 11th Grade Writing Item and Scoring Sampler (Pennsylvania Department
of Education, 2009). In my analysis, I recognized that each essay that earned a score of a
three (3) or a four (4), judging the writing as either advanced or proficient, followed a
nearly identical format. Each essay used body paragraphs as a listing mechanism of three
or four points initially articulated in the introductory paragraph. The assessment
explanations granted great weight to the measurable elements in the writing, stating that
strong essays used transition words like, first, second, third, and in conclusion to guide
the reader through the writing and content was described as well-developed when the
sample was two pages in length. Interestingly some shorter pieces that contained more
difficult and sophisticated ideas scored in the 1-2 range, critiqued in the evaluator’s
comments for their length and lack of content development.
Several of the senior students participating in this study used their inquiries to
document their own experiences in making efficient writerly moves on timed writing
assessments. Christian’s essay “Writing Machines” describes the efficient writerly
moves he made in a timed-writing situation similar to the one described above. In his
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essay, he describes how these moves granted him academic success and, presumably,
college access.
I know from my experiences that [I could write well without having an idea because] when I took my last writing test for the SATs, I drew a blank on the prompt. I could not think of decent material to save my life, so I just began to write. I wrote anything that came to mind that was related to the topic, rephrasing the question as a statement as many times as I could, and before I knew it, I had finished my essay with a quote from Alanis Morissette ten minutes before time was up. I was befuddled when I received my scores in the mail and saw a 720 next to “writing.” My “non-sense” earned me an 11….[In high school] we are not taught how to write; we are taught a universal way to answer different questions with the same answer….[By senior year] necessity has finally defeated integrity.(essay, 3/12/08)
Describing the efficient moves he made, Christian confesses he had nothing to write
about the topic and used a series of prescriptive writing strategies like ending with a
quote and rephrasing the prompt question as a statement.
Interestingly, his own analysis of the efficient writerly moves he made evidenced
memetic writerly moves. In his analysis, Christian references Perri’s essay
“Examsmanship and the Liberal Arts,” which we read as a class, in the seventh line. He
included this textual references as he has been taught to do and adapts Perri’s argument
that the “right kind of non-sense” earns an A for his own purposes. He not only includes
this quote to evidence that he completed the reading, he included it to validate this point
that his demonstration of writing skills earned an unmerited high writing score as he
developed an interrogation of how and why this happened.
Recognizing that his efficient writerly moves often garnered academic success,
Christian, like many of the students in this class, was resistant to attacks against the
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culture of efficiency that informed his academic writing practices and shaped his written
texts. In fact, Christian and his classmates overwhelmingly viewed efficient moves as
central to high school success. They believed this to the point of seeing little problem
with directly copying words from another person if that enabled successful assignment
completion. It was the ideas that eventually grew into this essay that ignited the
exchange below, which began as a side conversation before the bell rang but grew into a
whole class discussion.
Pratt: Christian, Dylan, and I were having a little discussion before class that everyone might find interesting. Apparently in Mr. Johnson’s gov. class, people are using shared notes in preparation for an upcoming Model Congress assignment. In some ways that’s the same thing that I ask you to do. Talk to each other. Share information. Construct understandings. In that same vein, Mr. Johnson said to create a sheet, collaboratively if you’d like, that would help you on your upcoming project. One student in the class just asked another, are you done with your sheet? Let me cop …..
Dylan: (interrupting, laughing) Not copy it, just compare it.
Noisy outburst. Students talking and laughing.
Pratt: Now wait, what is happening here is really interesting.
Christian: (interjecting) Yeah because copying is so legit.
Rumblings of classroom side conversation
Pratt: (over the din, as students are refocusing on the teacher) Why do you think Mr. Johnson is allowing you to use this sheet? And if he is allowing you to use it, why shouldn’t I allow another student to just copy it?
Dylan: If something were worth learning, then I would be happy to learn it. But I really don’t care about this. I just need to copy it to get it done.
(class discussion, 2/26/08)
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As students debated the merits of copying note sheets from each other as well as passing
down the typed class notes from previous years in preparation for an upcoming American
Government test, they conveyed their beliefs that task completion is largely the central
aim of high school assignments.
This sense of academic work as task completion is not limited to these high
school students or this setting. Entire websites like GradeGuru.com, ShareNotes.com,
FinalsClub.org, koofers.com, coursehero.com, knetwit.com, studyblue.com and
isleptthroughclass.com are dedicated to the sharing of college class notes. While these
sites attest that sharing of class notes is in the spirit of the social construction of
knowledge, many students in this particular twelfth-grade English class, especially
Christian, viewed them as a way that he “won’t have to work so hard next year” (class
discussion, 2/26/09).
When I interjected that “school exercises and writing tasks are in service of
learning something new, not just for the sake of getting some grade,” Blake stated that he
didn’t believe me, that this was “something teachers say but don’t really mean” (class
discussion, 2/26/08). Michael asserted that “we participate in school to move up in
society, not really to learn,” arguing that school is a means to earn a credential and that
the credential grants you access and success (class discussion, 2/26/08). His belief that
school is “about getting ahead in the world” was embraced by most of his classmates,
who neither challenged nor refuted his position.
This belief about completing assignments and accumulating credentials explains
in some degree these particular students’ motivation to lapse into the prescriptive
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formats. This was not a thoughtless decision. Students struggled to negotiate the
tensions between their goal to earn a high grade, their intention to please their teacher,
their understanding of the teacher’s ideas, their willingness to develop their own ideas,
and their own desire to write. For students, these concerns were typically confronted in
the order described above. As the teacher, I would have preferred these needs to be
honored in the inverse order.
For example, Grace wrote the following on the class’ electronic discussion forum.
Being a high school writer can be likened to being a drone. There is a constant limitation on exactly what we can do—which can be attributed to the rubrics and requirements the teacher sets. The high school writer eventually adapts to this constant meeting of goals and develops an apathetic sense by ‘making one day resemble another as much as possible, avoiding unpredictable experiences, even interesting conversations, in order to muster a steady concentration.’(Hunt) When receiving an assignment, the writer constantly does the same work on the paper as he has done for all the other papers set by the high school curriculum. This drone like nature of high school writing is what defines, and ruins, us.(i-note posting, 2/7/08)
In this posting, Grace never gets to her own ideas. She paraphrases Hunt’s arguments,
culled from an excerpt that we read in class and repeats aspects of class discussion. Like
Jenny from Purcell-Gates’ (1995) research, Grace does not write her own words; she
simply copies other people’s.
In a separate google.docs forum, the following discussion transpired where the
first student repeated points from class discussion and the second concurred.
Patrick: to be a high school writer means to be able to express yourself freely. Many teachers prevent this from happening with grades and rubrics. By just letting a student write what they feel, is much more bennificial than making them write what you (teachers) think is write. (i-note posting 2/12/08)
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Dylan’s response: ….yeah, what he said (i-note posting 2/13/08). Anonymous student’s response: Me too. I am here to be the best student I can be and get prepped for college and learning the facts about what it means to succeed in life and to be successful. I would not like to be at [this school] one more moment but I have to if I want to get a good education in college
No additional posting are included on this thread. The discussion ends.
(i-note posting, 2/14/08)
This exchange between the first two students highlights two motivations underlying their
efficient writerly moves: (1) school is about task completion with clear, objective
markers of what this means and how it will be scored as well as (2) the repetition of a
previously stated response allows a student to participate in class without having to fully
engage with complex ideas. Yet the third and anonymous posting attempted to extend the
ideas of the previous postings while simultaneously validating Patrick’s point, which is
different from his own. It attempts to invite fellow interlocutors into a more generative
writerly discourse. But the invitation was declined even with the opening phrase “Me
too” that demonstrated the writer’s agreement with the previous statement, a convention
of politeness in classrooms where no one wants to make anyone else “look bad.”
The dominance of these kinds of efficient moves was most evident in particular
students’ formal academic writing. For example, Patrick’s second draft of his “what does
it mean to be a high school writer” essay elaborates on ideas asserted and subsequently
validated in his i-note posting. His five-paragraph essay is one where each paragraph
supports the singular, central argument with various examples and pieces of evidence.
An excerpt of his essay is below.
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While teachers may promote originality and creative writing, students are confined by the numerous rules and rubrics that are enforced by the teachers. Nowadays teachers have limited room for creativity due to instructions on length, format, and style of writing. The typical high school essay requires five paragraphs, a strong thesis statement, and follows MLA format. Therefore, students are so focused on meeting the requirements of rules and rubrics that they loose interest in the assignment and solely focus on completing it.(essay, 3/26/08)
Like the many of his classmates’ essays, Patrick’s essay was critical of the formulaic
nature of high school writing. Yet his essay constructed a critique of academic writing
formats and formulas within the same rigid framework against which he is arguing. The
essay delineating the points that the essay would cover in the introduction and
paraphrased one of these sentences as the topic sentence for each body paragraph. In this
way, the essay evidenced what Patrick believed it was expected to evidence: dutiful
assignment completion.
Efficient moves made by the high school writers in his chapter do not simply
suggest their attention to assignment completion. Instead these moves suggest the
students’ complex analysis of institutional messages about what is valued in academic
writing. The efficient writing moves evidenced in Dylan’s, Christian’s, Grace’s, and
Patrick’s writing are indicative of deep engagement with academic texts and the largely
invisible institutional norms around students’ written products and writing practices. By
highlighting and subtly critiquing the impact of often-repeated writing experiences, their
efficient writerly moves underscore the irony that this pedagogical repetition is often
viewed as a best practice, especially when it enables students to become unthinkingly
familiar with tasks they may see in assessment situations.
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Subversive Moves
Subversive writerly moves are largely motivated by students’ belief that academic
writing as taught in school prevents real writers from engaging meaningfully in text
creation. Subversive moves often critique prescriptive writing strategies by, among other
things, making use of non-traditional formats, crafting arguments with tangential
connections to a prompt, or offering challenging insights. Subversive writerly moves
thoughtfully trouble seemingly unthoughtful repetitions of teacher-centered ideas and
formats. Unlike memetic moves, which are simultaneously repetitive and inventive,
subversive moves are largely inventive and guided by the writer’s own interest and
insights.
Subversive moves were evident in the writings of some students, like Bryan, who
asserted that high school academic contexts were spaces that discouraged him from being
inventive. Bryan expounds on this idea in the content of his essay entitled “School of
Fish.”
In his essay about being a writer, Bryan argued that too many high school writers
craft a writerly identity that defines them as “student” instead of as “writer.” He argued
that instead of being viewed by teachers as writers instead he and his classmates were
viewed as students of writing. According to Bryan’s essay, students largely spent time
efficiently completing assignments to meet academic requirements. In this context,
students lacked spaces to construct themselves as writers. Instead, they could ONLY be
students because that is the singular identity assigned to them by the institution of school.
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…The greatest problem…arises when students have no will to write, but must do so for school anyway; their high school writing career becomes their entire writing career. Therein lies the problem; high school writers, as a group, are so horribly misunderstood because instead of writers, they are seen as high school students first and as writers afterward.
Some of the blame for the distorted view of high school writers as students first, writers second, lies on the school system itself and, again, the sheer amount of writing that students do for school. Teachers very often embed routine learning and rote memorization into writing assignments. That, plus the sheer amount of writing on a multitude of subjects that a high school student creates almost requires him to discard the process of inspiration completely. A writer seeking inspiration is like a “fisherman making a guess and a cast”(Ong cited in Hunt) and the analogy that writers just “have to learn where the big fish are” shows the experiential yet completely irrational process of finding inspiration. However, keeping with the fish analogy, high school academics demand from students far more fish than the student can fish up in a stream, forcing students to purchase fish from markets or turn in the same fish over and over until it is rotted. Eventually overfishing will kill off the population in students’ ponds of inspiration; when their own environments run dry, students have to resort to desperate measures, such as store purchasing fish or taking down their trophy catches from their mantelpieces to turn in for every assignment they possibly could.
This essay asserts that the volume of writing tasks assigned in high school coupled with
assignments that privileged, what Bryan called, “no thinking and all facts” was an
impediment to the messy process of generating thought in composition processes.
Bryan’s essay underscores the point that writing intensive experiences are not the same as
writing-conscious experiences.
Interestingly Bryan submitted this essay to the on-line writing community,
ThisIsBy.Us.6 Bryan introduced me to this writing community, which he individually
6 ThisIsBy.Us was a “writing community launched in the Spring of 2006 that had seen over 50,000 posts by over 15,000 different writers” but “sadly could not be economically sustained [because] though the site attracted a base of dedicated writers, the advertising market that caters to writers is neither large not fast-growing.” (http://www.thisisby.us/ accessed on July 13, 2009). ThisIsBy.Us hosted writers in multiple modes, including expository, and monetarily compensated them for writing based on the number of hits and readings their piece had. Advertising revenue from pop-up adds supported the financing of writers’ work and work that did not receive a wide audience, was not compensated.
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sought outside the context of school. Bryan’s position as an expert on the ThisIsBy.Us
writing community subverted the traditional teacher-student hierarchy, challenging the
ways relationships are set up in high school and posing an alternative for how they could
be.
Bryan shared that while he had written this essay in light of our class discussions,
its primary intended audience was his online ThisIsBy.Us writing community. That the
assignment just so happened to tangentially meet the requirements of a school assignment
was of secondary importance to him as a student, writer, and person. As a self-described
writer, Bryan instead wrote in ways meaningful to him. He had no intention of revising
before it shared with me as an assignment. As he made clear, I was the secondary
audience and the grade that he would earn and the feedback that I would offer was of
secondary concern to the feedback that he would receive from his online writing
community.
Submitting work for publication outside the institution of school is not the only
kind of subversive writerly move Bryan’s work evidenced. Subversive moves also
involved the invention or inclusion of novel formats, like in Bryan’s final essay. In this
essay, he crafted a monologue from the point of view of an apple just before it is shot off
of a fence. The digital text included words, Bryan in a voiceover reading the words, and
time-lapse images of the apple at various moments of implosion to which Bryan draws
parallels of himself as a writer.
Another example of subversive moves involved purposefully confrontational
formatting or content decisions. These kinds of subversive moves were evident an
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excerpt from the writing of Sophia, an artist who often arrived to class late, taking her
detentions before they were even assigned. The first essay that she submitted in this class
was one sentence in length.
Set 1Mrs. Pratt
What itmeans toBe a high
schoolwriter
Being ahigh school
writermeans
doing thebare
minimumand then
waiting forthe next set
of instructionsuntil June
17th.
Two days after the due date, and with no prompting as I had not yet even read her essay,
she submitted the following addendum:
Bare MinimumIf understanding the theory or developing a new insight is really more important than sheer completion and satisfying the requirements set by the teacher, why don’t grades show it? From the very beginning of the educational path, students are drilled that getting high grades from a teacher is the right thing to do. This constant and overwhelming goal convinces students that a legitimate grade can be reached by any means, as long as it pleases the teacher giving the grade. Our flawed system allows an incredible amount of students to fully believe that high school and higher education exist for the sole purpose of learning not what is being
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taught, but how to achieve the best grade with a minimum of understanding and lasting effect. In essence William Perry [in “Examsmanship and the Liberal Arts”] is correct when he argues that “the student learns that the more facts and procedures he can get right in a given course, the better will be his grade.” It’s a shame that in the most rebellious times of our lives, so many of us are masters at producing the bare minimum and dull, but satisfactory, perfection.
Challenging the widely accepted conventions of format, Sophia explained in an attached
writer’s memo that she was “proud that she was able to turn an essay into a piece of art.”
At the same time, her addendum emphasized how important it was to her that the teacher
understand both what and why she wrote.
Ironically both Bryan and Sarah earned “C”s as final grades in English the
preceding year of high school. When I asked Sophia about her previous grades in
English, Sophia offered a one sentence response that both clarified and questioned:
“What do teachers really want from their students: The obedient and trusting disciple or
the courageous and contrary individual?” (writing conference, 4/3/08). This question
about student purpose and teacher expectations marked a site of tension as Sophia
negotiated the person she would be in this particular classroom. Do students who
evidence such rich thought deserve “C”s in literacy-based classes because they don’t
adjust their writing practices to align seamlessly with the teachers? Her one-sentence
essay and addendum response challenged me to examine how much did I really allow
students’ insights to guide the work of the class?
As we moved more into the second in a series of writing inquiries in mid-
February, the class used the writing of Sandra Cisneros to consider the question, “What
does The House on Mango Street suggest about writing?” This question invited students
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to read this work of literature differently than they were accustomed to reading literary
texts. They were not asked to engage in a literary analysis but rather were asked to place
this text in dialogue with their own ideas about being a writer. The content of Sophia’s
essay ideas explored the intersection of art and literature, asserting that an artist’s work
reflects the way they see the world. The conclusion of her essay presents a powerful
metaphor of identity as collage.
House on Mango Street is written in a way that suggests jumps in progression of thought rather than any traditional, whether it is Esperanza from the present, past, or future, or Cisneros talking through her. Picture to picture, the reader sees one image after another, turning into a stop motion feature of surreal poetry mixed in with not only other senses, but also words that directly trigger emotions. When I read House on Mango Street, I see visual pictures being fitted together—each vignette forms its own close-up of one area of Cisneros’ prose. She doesn’t go in any sort of traditional literary order. The book gives the impression of jumping from thought to thought and memory to memory. David Hockney’s photo collages remind me of how I see this book.
David Hockney is an artist who made elaborate photo collages which I think share the same feeling of jumping focus. Both Cisneros’s writing and Hockney’s photos evoke an illusion of realistically seeing something.
Sophia’s essay, even with all its technical flaws, demonstrated powerful insights about
the potential for thought and memory to shape identity. As a writer, Sophia used
metaphor deftly to make a rich and unexpected comparison between the writing of
Cisneros and the photography of Hockney, suggesting the paradox that the closer that you
get to something, the less likely you are able to see it; that collages, like memory and
identity, only make sense from a distance where you allow yourself to be bombarded by
multiple details simultaneously.
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One of the most intriguing subversive moves evidenced within this essay was that
it was left unrevised, even after receiving written feedback and engaging in a writing
conference with me. As a teacher, I was confronted with a dilemma. I wanted to honor
this because the presentation of an original idea is a most powerful part of an essay, but I
also wanted Sophia to revise and polish her writing.
Sophia recognized two aspects of her writerly identity, her desire to write for
herself in ways that she determined as meaningful and her desire to have her texts
understood by others. While these two aspects of her writerly identity were often in
conflict with each other, both of these positions were deeply influenced by the ways she
viewed herself as an artist. She privileged writing as a form of art with the power and
responsibility to push back against the status quo. Yet in other ways, she viewed the act
of writing as not worth her effort to polish. Writing was not art; it was unlike the
paintings or jewelry work that she devoted hours to perfecting.
Pratt: Sophia, you know, writing, at least for you, doesn’t have to be just a task that you complete.
Sophia: But anything that pulls me away from the art studio is just a task. I wrote this paper because it was an assignment.
Pratt: I know that….But you have a real talent, a gift, for coming up with genuinely original ideas that other people…and not just me, but also your classmates, would be interested in reading.
Sophia: I do feel like I said some interesting things. It took me a long time to think about the Hockney comparison.
Pratt: That comparison is awesome. That’s why I make such a big deal about these more technical things because they can interfere with meaning, distract your reader from the great ideas you have.
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Sophia: Aren’t the ideas enough? If you say that I have really good insights, isn’t that enough?
(writing conference, 4/8/08)
This writing conference stayed with me for a long time. Sophia was right in her
implication that teachers, myself included, contend ideas and engagement are at the
center of writing only to focus on the tangible product when a writer is still in the process
of the act of writing. The act of writing—defined not by the tangible product but by the
interactions around the physical process of creating text—could become effaced by the
writing content when viewed in this way.
The kinds of subversive writerly moves evidenced in the writings of both Sophia
and Bryan were among the most interesting to read and the most challenging to analyze. I
suggest this because they were the closest approximation to writing-conscious practices
seen in this high school context, and analyzing writing-consciousness involves trying to
understand what occurs in a writers’ process during the writing process. In their writing
but most especially in their talk about their writing, Sophia and Bryan carefully crafted an
identity that guided me, their teacher, to read them in a specific way. At the same time,
they also recognized the presumptions I held about their writerly identities and their
likely adherence to academic conventions. They recognized these dispositions in me, the
reader of their texts, and used their writing to push against these, a move that interrupted
the typical balance of teacher-student authority in the class, a de-centering that was both
incredibly brave on an individual level and highly effective in shaping our discussions
and writing on the level of the entire class.
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Writing Guided by Questions Rather Than Answers
The invitation to inquiry and the initial recognition of the writerly moves they
made awakened in some students the possibility that writing could be guided by their
own questions rather than definitive answers. This was evident regardless of the various
writerly moves suggested in a particular assignment and became possible when
individual students recognized the interconnection between personal insights and
academic texts as mutually informative and potentially transformative. For example
Jared, Sophia, Jeanne, and Maura, recognized this and attempted to make academic
writing and reading tasks more personally engaging, while at the same time their writings
evidenced a wide-variety of writerly moves.
Jared recognized that outside texts had the potential to inform and transform his
ideas; yet he did not arrive in class with this disposition. Initially he expressed his fear
that “his ideas would not be perceived as belonging to him if they were evidenced in an
outside text” (conference, 3/15/08). He viewed “the peril of mindless repetition and the
potential for plagiarism” as obstacles to allowing his writing to be informed by the words
and thoughts of others (conference 3/15/08). As he revised his first essay on “What it
means to be a high school writer?” I asked Jared, “Why did it seem to be so difficult to
integrate the ideas of others in [his] own writing?” His reply marked the clear division
Jared saw between his own ideas and ideas presented to him in an academic context.
Reading and writing are totally separate processes. When I am writing something, it might be inspired by something that I read but the idea for my paper should be wholly mine. Reading helps me to think, but when I am working on a paper, I need to think separately from what I read.
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(conference, 2/13/09).
Sophia expressed this same concern that she was unwilling to surrender her individually
constructed ideas. In her first writer’s memo, she explained that she “did not include a lot
of quotes because [she] thought that it might take away from [her] idea” (essay writer’s
memo, 1/31/08).
Yet over the course of the semester both of these students came to recognize two
things. First they came to recognize that they did not have to surrender their own insights
when they included citations from other texts and talked back to these insights in their
own writing. Second, they came to recognize that because their insights were not
definitive did not make them less credible. In her final, Sophia described the generative
potential she felt in developing her own ideas in light of conceptual ideas, like liminality,
that we discussed in class.
I am between places. Not only am I in between high school and college, I am also in the very strange place of being between teenager and adult….Sam raised an interesting question in class about being liminal. “If you are in between two people or two places, don’t you give up knowing one in its entirety?” In other words, isn’t it better to be just one person that you completely understand or to hold on to one simple idea because it is easy to explain? I don’t believe so. At least not now. It is far more interesting to be in the in-between, constantly changing and always trying to figure out who and why you are.(final, 5/1/08)
Her ultimate inquiry into writerly identity was not about gaining some specific teacher-
determined content or understanding some essential writing self. Instead, she used the
inquiry into writerly identity as a vehicle to understand herself in complex and dynamic
ways. This final inquiry—where her writing was guided by her own questions—allowed
her to feel invested in her writing and ideas in ways that she felt previously distanced.
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Even her excerpted writer’s memo demonstrates this nuanced position as she discussed
both her personal experiences growing up in a family of artists and her academic
experiences as a writer and thinker.
Jeanne also internalized this idea of meaningful writing being principally guided
by her own questions. In a private conversation with me, Jeanne suggested that this way
of thinking about writing as guided by students’ own questions could be generated “if
teachers gave more meaningful assignments” (conference, 2/13/08). Yet she asserted that
most of this change comes from students “remembering what it really means to write for
[themselves]” (essay, 2/29/08). Jeanne’s response embraces the paradox that you only
understand something when you can question it deeply, that high school assignments
when done well reveal something about the writer, and that discussions, lectures,
annotations, private thoughts, and personal experiences all inform the writers’
understandings of their world and the text they create to capture that world.
In her final, Maura came to recognize that writing could be guided by her
personal interests rather than by a pre-determined teacher agenda. She recognized “That
it [was] much easier to write a lot if you have ideas/care about what you’re
writing!”(final writer’s memo, 4/30/08). In fact, her final essay, a five-page multi-modal
essay entitled “Top 18 Reasons Why I Do Not Want To Write An English Final,”
concluded with the sentence “unfortunately, writing this final ended up taking a
significant amount of time and thought although, I actually had fun writing it.” The irony
is that Maura felt she could only write about what mattered to her when her grades were
irrelevant, as evidenced by reason number twelve explaining that she didn’t “need to
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spend my time on a final that according to grade calculator I can get an F on and still get
a B for my final grade” (final, 5/1/08). Because she was unconcerned with the grade, she
wrote on her own terms, which made the process of academic writing both empowering
and engaging. While her final lacked both proofreading and revision, it contained some
of the most original and assertive ideas she generated all semester. Her act of protest,
ironically did not exclude her from the academic discourse of this inquiry-based
curriculum; in fact it was this self-invested idea that gave her entrée to the academic
space of this classroom from which she felt alienated throughout much of the semester.
When these particular students’ own questions guided their writing practices,
these students generated personally meaningful texts that simultaneously met the
requirements of their academic assignments. They began to recognize that they did not
need to surrender their ideas in light of textual understandings they gained through their
annotations and participation in discussion.
Self-Awareness and Self-Representation
Forty of fifty-two electronic postings in response to the initial prompt “what does
it mean to be a writer?” either directly or indirectly referenced meeting the needs of the
teacher, the presumed the audience for students’ writing. Of these forty responses,
twenty-six explicitly described meeting the teacher’s expectations as the central aim of
academic writing. These responses overwhelmingly argued that academic writing tasks,
as assigned in high school, prevented students from developing and sharing their own
ideas. They suggested that academic writing served teachers’ assessment purposes rather
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than students’ purposes of sharing ideas in meaningful ways. Of the twelve remaining
postings, three centered on the expectations of students as writers and as readers of
classmates others’ writing. While the first part of this chapter explored the impact of
teacher expectations, these few responses suggested the importance of students’
expectations and raised questions about how and why students reacted to their work
being read by others, which is the focus of this next section.
An i-note written by Michael was one of the three focusing on the expectation of
student writers as they hoped to be read by others. In this excerpt, Michael suggested that
students imagined themselves as the central audience for their prose and lived up to the
expectations they set by freely thinking and writing for themselves. Critiquing the notion
of teacher as the singular knowing authority in a classroom and contemplating students’
unwillingness to question this authority, Michael argued that when high school students
write for their teacher, it interferes with what a student writer wants to say.
High school writing is a façade. When reading the arguments of my piers [sic], I noticed that everyone could be simplified into one giant, hypocritical bell-curve…A few students like me, dared to venture our into an uncertain assignment, challenging the colony of ants and disagreeing with the Queen. The masses, however, conformed to the very entity that their writing condemns. Of course an English teacher has an effect on a student’s writing similar to filial imprinting’s effect on voting tendencies, and of course [there is] the possibility that everyone came up with the same idea about high school writing being limiting. Although it is equally possible that everyone preached anti-conformist ideals just because Mrs. Pratt did so. (i-note posting, 1/31/08)
No one posted a comment after Michael’s; the discussion thread simply ended. The
reason for this could be that Michael posted his response late and students, especially
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those who had posted more than once, considered their work in reading and responding
complete. It could also suggest that Michael’s positions were viewed by classmates as a
critique levied against them to which they did not know how to respond. Or it might
suggest that Michael’s piece captured the sentiment of the class and his words spoke for
the class as a whole. This leaves me with the overarching question: what are the stakes of
students sharing their own writing? What are the impacts of sharing a piece of writing on
the writer and the audience? Does it matter if writers share a text at the behest of the
teacher or of their own volition? Does the sharing of student writing motivate or stifle
conversation and under what conditions? What is the potential for rendering students
risk-adverse in their writing if they may be asked to share?
Regardless of the lack of feedback from his classmates, Michael used this idea as
basis of his three-page essay entitled “The English Patient,” a text written in response to
the course’s framing question: “What does it mean to be a high school writer?” In this
essay, Michael makes visible and explicit the taken-for-granted control teachers have
over students’ writing. Michael’s essay asserts the practice of writing is dying of
disengagement in high school settings because teachers exert too much authority over
students’ ideas and students themselves allow this to happen. He explores this point
when he considers how, in past moments, teachers have cajoled his writing and ideas,
arguing that students often fell into teacher-dominated way of writing and thinking.
There really is an answer that some teachers are looking for. If we just spent the last week talking about Aristotle’s idea of the tragic hero and then read “Death of the Common Man” [as we studied Arthur Miller’s Death of a Salesman] and then were asked to write an essay that explains how Willy Loman is a tragic hero, there is one answer the
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teacher is looking for. Paragraph one is about if Willy is of noble birth. Paragraph two is about whether or not Willy causes his own downfall. Paragraph three is about if Willy has hubris. There’s an answer, and to get an A, we just need to provide the answer. We all know that.(essay, 2/28/08)
According to Michael’s essay, successful students devoted their academic time to finding
answers rather than exploring questions because they believed that is what school
demanded of them. He asserted that for students efficiently following teacher directives
trumped the labor-intensive process of generative thought in academic writing
assignments.
Although evidencing structural and technical flaws, his essay offered a harsh
critique of students’ high school writing practices and raised questions that held the
potential to invite the entire class to think about the topics of dialogue, audience, writing,
and identity in more complex ways. In the brief exchange below, I asked Michael to
share his entire essay with the larger audience of the class if he felt comfortable.
Pratt: I just finished reading your essay and thought it might be an interesting piece to share with the class.
Michael: I don’t know. It is all really common sense stuff and not even my best writing. I don’t know what we’d say about it.
Pratt: Well just think about it.
(conversation, 3/5/08)
While initially hesitant, Michael ultimately agreed to share his essay with the class orally
and by posting it on a class bulletin board. Yet Michael, for all his critique of his
classmates’ inability to recognize an audience larger than the teacher, did not consider
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how different students’ expectations, experiences, and writing practices might influence
the ways his classmates would respond to his essay.
Believing his classmates would feel the same “common sense” sentiments as he
did, Michael’s comments suggested that he believed his writing would be
overwhelmingly accepted and that the majority of his class would concur with his ideas.
This seemed to be the central reason Michael agreed to share this essay. In an earlier
conversation, Michael said that he didn’t really like sharing because it made people who
did seem like teacher’s pets. But Michael was convinced that this essay was not about
teacher-pleasing and that it instead described “the students’ perspective” (conference,
3/5/08)
He was surprised when members of the class questioned some of the positions he
asserted. In his oral reading, one of his classmates reacted strongly to an argument that
he shared with the class.
Writing is not a suit that can be tailored to fit the writer. Either you can write or you cannot. Unfortunately, most high school students think they can write, when in fact they most definitely can not.(class discussion, 3/5/08)
An incensed Jeanne, who described herself in an introductory electronic posting as a
writer who “has been keeping an off and on journal …[and who] would never write
anything that didn’t come from the heart and mind combined, even for school writing”
found her ideas in tension with Michael’s. Michael’s essay critiqued the notion of the
teacher as singular authority and intended audience for ideas (i-note posting, 1/26/08).
Yet instead of considering the social nature of writing, Michael instead positioned
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himself as the singular authority on high school writing by asserting that “most high
school students think they can write, when in fact they most definitely can not.” Jeanne
questioned, “Are you including yourself in the generalization about high school writers or
does that only apply to the rest of us?” (class discussion, 3/5/08). Michael was taken
aback by the accusatory nature of her question, responding “that is it just my idea about
it.” Alexandra, a shy member of the class for whom this was a first time in an Honors
level course, chimed in “it’s your idea but it is about her…and me” (class discussion,
3/5/08).
Michael initially suggested that both Jeanne and Alexandra overreacted, a claim
that he could comfortably make because he, Jeanne, and Alexandra were members of
three very distinct peer groups outside and inside of class. But this effort to separate the
personal from the academic was interrupted when a later part of this same essay was
called into question by a classmate who participated in the same social circles. Marissa
reacted strongly to a later excerpt.
Like drug addicts, high school writers are so consumed by the technology that all incentive to write academically evaporates. Technocotics are used and sold internationally and no one blinks an eye. Entire words can now be “translated” into a succinct series of letters (lol, brb,g2g), and I am afraid the world will forget the meaning of words altogether, literally and metaphorically….Marissa Smith, a second semester high school senior for example, spent four times as much time on Facebook as she did working on her Environmental Science presentation, and is not the only one. (essay, 3/3/08)
After this paragraph, she interrupted Michael’s reading with, “That’s reeeeeally honest,”
falling hard against the back of her chair. A few minutes later, after everyone in the
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class finished re-reading a print copy of essay in its entirety, our class discussion
continued:
Pratt: Any questions you want to pose to the author in general, or about his process. Thoughts, reactions, comments? What kind of conversation does this essay invite us to have? Hushed laughter followed by about fifteen seconds of uncomfortable silence
Marissa: This is the first time that I read it, but last week he said the audience for it should be in a newspaper for adults who want to know what it is like to be in school...to see what has happened. How everything has changed. You know.
Pratt: This is a great example of how you can show an unexpected perspective. I didn’t realize that about the essay at all. His argument…well, Michael can you say for the class what you were working to argue. About six seconds of silence. What you said to me five minutes before class began. You said it brilliantly.
Michael: I forgot……it’s something about high school writing that limits, that strips us of creativity, that puts us in these little boxes.
Pratt: Is that all? That idea that you just said echoed in so many other people’s paper, but Michael, is that all you’d like to say?
Michael: I’d actually like to clarify.
Pratt: Please.
Michael: Marissa really does do all of her work. I don’t want anyone to think that she is a slacker.
(class discussion, 3/5/08)
This interaction between Michael and Marissa suggested that Michael’s initial
understandings of academic writing practices became, in this moment, increasingly more
complex as he realized that his academic arguments and his personal relationship with
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Marissa are intertwined in this particular essay. While Michael initially viewed the
sharing of his writing as a broadcast of ideas to which he believed everyone subscribed,
he recognized that each member of his class brought their own experience to the text and
that when texts are invested with our personal ideas or those ideas reflect others it is
impossible for them to be shared neutrally. After Joyce, Alexandra, and Marissa
questioned his position, he recognized the impact his writing had on his classmates.
Their reactions invited him to reconsider ideas and to recognize the larger social
implications for his relationship with Marissa, who sat next to him each day in class.
Yet, it was not just Michael’s understanding of the social nature of text that
evolved. This discussion invited other students to raise their own questions and to work
against narrow conceptions of whose knowledge counts in a classroom. Alexandra and
Marissa questioned how they and their positions about writing and themselves as people
were represented in the work of others. Jeanne questioned “the generalizations about
high school writers in other people’s papers,” troubling essentialized images of students
and writers.
This questioning stance was also evident in each of Alexandra’s revisions of her
second inquiry essay. After the subsequent discussion prompted by Michael’s essay,
Alexandra met with me in a conference the next day, asking for additional time to rethink
and revise the piece she previously submitted.
Alexandra: I kinda had a breakthrough last night. I realized that parts [of my essay that I turned in] sounded really cliché….too simple. I just ….I just wanted [pause] to question something that really mattered. [Pause] What happened is when I was in fifth grade I was sexually assaulted on the bus. It was by kids in my grade. They jumped on me, started
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assaulting me. I told my mom and she got them suspended from school. One of the kids lives on my street. It makes it so uncomfortable. I hate him…That’s why I hate taking the bus.
Pratt: I would too.
Alexandra: That kid, one of them got suspended again for pretty much the same thing. But what annoyed me is one of the boys…he is a really good soccer player and he goes to [private school in the area] now and he got into a really good college because he is a really good soccer player but he is a really awful person. Anyway….I want to write about this because after our discussions about writing that matters it is all I keep thinking about.
Pratt: So what will you write?
Alexandra: I think that what I learned from this [experience] was that you can’t take anything from anyone, like it made me realize how I should be treated. My parents had taught me manners—like to say please and thanks and stuff like that—but they hadn’t taught me how I was supposed to be treated and then I think that I learned…what’s the word I’m looking for?
Pratt: Like you had strength, or confidence [pause] or self-assurance?
Alexandra: No I didn’t have that. They were making fun of me for a while. And I just kind of laughed it off, and maybe they thought well she’s ok with this. But I wasn’t. After all this, I had taught myself that you can’t just go with things like that because it will keep getting worse.
(conference, 3/6/08)
Alexandra who rarely spoke in class and who did not complete one of the two previous
essays felt an urgency to write after she built on Jeanne’s comment about representations
of the self and how you allowed others to read you. This positively complicated
Alexandra’s depiction of herself as she pushed her essay that she was deeply invested in
writing beyond the “something bad happened and I learned from it, making me a stronger
person” formula.
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His classmates’ reaction to and Michael’s intended audience for his essay opened
up important questions about the nature of audience in this particular socio-culturally
shaped, inquiry-based classroom. In this context, the audience for Michael’s writing was
different than in a typical high school classroom, where the audience is likely the teacher
assigning a grade to the essay. As evident in Michael’s two episodes of sharing his piece,
his understanding of and reaction to his audience was not some static conceptualization
made at the beginning of his writing process. Instead, he, Jeanne, Alexandra, and Marisa
were left to consider the impact their words and ideas would have on other people. By
sharing this piece of writing and considering the reactions to it, these four students came
to more deeply recognize the importance of social context in how meaning is constructed
and how their words could be understood by others in ways they had not initially
intended.
Difficulties Conceptualizing Writing as a Mode of Inquiry
By the end of the semester, the majority of students in this particular class began
to use their annotations as a way to mine scholarly texts in service of their own
arguments. Students more readily shared their essay arguments and essay drafts with
their classmates and me. They developed nuanced understandings inspired by multiple
re-readings of scholarly texts and used these understandings to inform their own insights.
In each of these ways, the personal experiences students brought to a text and the
academic insights they culled from the texts they read were largely viewed as mutually
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constitutive. Writing as a mode of inquiry became a largely accepted practice. Yet not
every member of the class embraced these positions.
A hardworking student dedicated to her own self-improvement in writing,
Candice struggled to generate and sustain her own inquiry questions and responses. She
found it challenging to develop inquiry-based writing topics and questions, as evidenced
by the numerous writing conferences she felt she needed “to get started” on her writing
(writing conference, 2/20/08). Developing and asserting her ideas about and in relation
to the scholarly readings proved challenging, even when we worked through these texts
in advance of a class discussion. So while Candice worked diligently to craft meaningful
annotations in response to texts and to integrate notions of writing as a mode into her own
work, she experienced great difficult in realizing these aims.
I recognized this challenge early in the semester and invited Candice to meet with
me. During an early conference, I suggested that she focus her attention on building
meaningful annotations. I made this suggestion in the hope that rich annotations could
lead to potential inquiry questions that might develop into positions taken up in Candice’s
writing; I imagined the practice of crafting annotations as a process for Candice to
generate ideas. In this vein, Candice dutifully crafted marginal annotations that
attempted to negotiate the novel and nuanced arguments of the complex scholarly texts
that she was assigned to read. But as Candice confessed in this same writing conference,
“these texts [were] hard to read. There were so many new words and hard words, [she
didn’t] know how to start” (writing conference, 2/20/08).
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Due to the challenging nature of these reading and annotation tasks, Candice’s
early annotations consisted of key words and definitions, often verbatim from the text,
that honored the text’s language but often missed important elements of the text’s
meaning. For example, in her initial marginal annotations in response to Gee’s excerpt,
Candice wrote: “literate/non-literate and civilized/primitive are two kinds of cultures”
(field notes, 2/13/09). While these annotations demonstrated Candice’s ability to locate
key words, they also illustrated that Candice didn’t fully understand the complex points
that Gee’s essay attempted to make. In this way, Candice successfully highlighted the
existence of some key phrases from Gee but did not necessary fully interrogate their
meaning. To her credit, she scheduled a time to meet with me each time I pointed out the
possibility that her annotations contained a misreading.
In this way, Candice was eager to figure out how she could learn to inquire more
deeply into the course readings and develop her own inquiries into writing. As a
testament to her dedication, not one of the eight extended reading/writing conferences I
had with Candice lasted fewer than thirty minutes.
However an underlying tension was also at play in our conferences. At the
beginning of most conferences, Candice would often ask some form of the question:
What did this excerpt really mean? Evident in this question was the internal conflict she
experienced between the demonstrated clarity of content to which she had become
acculturated in her secondary school experience and the potentially powerful
indeterminacy underlying the process of inquiry. Candice was largely uncomfortable in
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the adoption of an inquiry framework that lacked a definite answer as to what a text
meant.
Because of this, she often adopted the ideas of others or vetted her ideas with me
before they were shared orally or in writing. She sought confirmation in a variety of
ways that her responses were correct. For example, as a precursor to one particular
conference, I offered the example of various literacy practices being valued differently
based on social circumstances in a class discussion. In my example, I suggested that
students at this particular affluent high school could read literary texts and find themes
but many of them could not necessarily read a subway map. I asserted that both are ways
of being literate but are valued differently in different social contexts. Candice heard this
ideas in class, captured it in her notes, and then met with me in conference to try to figure
out how she could use this idea that had piqued her curiosity in her own writing.
Pratt: ….What counts as being literate depends on where you are from. Like the how many kids at [this school] couldn’t read a subway map example.
Candice: Yeah, that’s why it’s like where you come from cause…. I’m not saying that everyone feels this way but here it is not a big deal to graduate high school and go to college. It is expected. It’s a big deal to where you get in. In the city my friends are happy that they get to go to college; here you have to go to the right college. … So like [the majority of students at this suburban and affluent school] see them as illiterate, but if [those same students] go [into a setting more familiar to my city friends, my city friends will] be like you don’t know how to take a bus or like you don’t know what that means.
Pratt: That could be your paper. … Doesn’t this feel like something really worth writing? Might you enjoy, as much as you will enjoy writing a paper, this paper [about you finding a personal connection to this academic discussion]? ….
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Candice: I’ll enjoy it. But I feel like my opinion, what I think is wrong because nobody ever sees it the way that I see it. (conference, 3/3/08)
I was surprised a week later when this same idea was inserted directly into a version of
her inquiry essay.
Philly students are given those skills [to read subway maps] as early as first grade. Suburban students wouldn’t see that knowing how to use public transportation is a factor that shapes being literate or illiterate.(essay, 3/10/08)
As suggested by the content of our writing conference and the inclusion of the previously
vetted example in her essay, Candice on some level understood Gee’s scholarly positions
on the social nature of literacy and found a personal connection between that abstract
concept and her own life. These ideas seemed to resonate powerfully with Candice. So
why was Candice hesitant to take up the questions most interesting to her in her writing
and whole class discussion? Why did the notion and practice of inquiry remain illusive
to Candice?
In the class discussion of Gee’s excerpt that occurred following our March 3
conference, she hesitantly offered an insight about the social nature of literacy we
discussed yet stopped short of offering her own impression or applying it to her own
experience.
Jared: [Literacy is] like the civilized/savage thing about bringing the caveman out of the dark and teaching him what he needs to know, either though explicit school teaching or a life experience.
Pratt: Why bring up the civilized/savage distinction?...
Candice: I don’t feel it’s like bringing the caveman out of the cave. When you bring a caveman out of the cave, they don’t know how to do
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anything. But in literacy, when someone doesn’t know how to do something one time or doesn’t know one thing, then it’s not like you have to teach them like a whole new language. I dunno know, I could be wrong.
(class discussion, 3/3/08)
As Candice recognized this topic from a pre-class writing conference, she shared her
understandings, which rightly clarified a point Jared attempted to make. Yet even in this
moment, she was tentative in her assertions as underscored by the “I dunno know, I could
be wrong” that served as her final words and were interrupted by the bell. Candice’s
seemingly high sensitivity to the social pressure of performing inquiry muted her
willingness to participate in this act of “talking back” to the text in a public way.
While Candice continued to echo positions discussed in class and in conference,
she ultimately came to expand on these concepts, using her essays to prove the existence
of varying understandings of literacy but not necessarily analyzing what these differences
might suggest. As a part of her inquiry essay, entitled “I am a high school writer!” she
included data from a survey she created. This survey polled students from City School
High School and Suburban School High School with regards to their views on writing
and literacy.
I took the liberty of contacting a few City School High School students and questioned them of what their viewpoints on being literate, and what they felt would make me more successful in proving my point that environment and personal goals shape your idea of literacy. One City High School student said, ‘School doesn’t teach you all the skills necessary to be successful, you have to take what they give you and put your own twist on it to see what you want to do in life. No one is going to give you your dream, and I feel as long as I am taking steps to accomplish my goal, then I have to be literate because I am going to be somebody.’ I began getting into an in-depth conversation and I also asked the question that if she went to Suburban High School would she
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still have that same outlook of literacy, but she gave the simple response ‘I don’t go to Suburban, and therefore I am not able to define what my idea of literacy would be, because that is in a different environment.’ I wanted my argument to have evidence on both sides so I then asked a Suburban High School student what their take on literacy was. ‘Literacy is being able to read and write,’ a junior stated, its interesting that they went back to the traditional way of literacy. (essay, 3/10/08)
She used pseudonyms for the names of people and schools to protect the integrity of
other people’s stories, quoted her source’s exact words, explained the context of those
transcribed words, and made sure that all sentences pointed to a single, overarching
argument. These efforts towards the creation of her own ethnographic research were
largely inspired by the work of this course. But the writing did not rise to the level of
essay, a text where a writer asserts her own perspective as she tries to weigh different
ideas in service of reaching a deeper understanding.
This absence of essaying was not for a lack of trying. Later in this same essay,
Candice’s writing attempts to move in the direction of independent analysis and inquiry.
This furthers my point of the environment shapes your idea of literacy, because most 16 and 17 year old intercity students don’t own a car so they have to use public transportation.
(essay, 3/10/08)
In this excerpt she seems unsure of what to argue but desirous to make an argument. To
this end, she conflates the notion of competing conceptions of literacy with questions of
access and affordability in her writing.
This analysis of Candice’s experience suggests three elements that made writing
as a mode of inquiry particularly challenging for her in this particular curricular
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experience. The first involved the difficulties inherent in embracing indeterminacy in
writing as a mode of inquiry, especially in light of Candice’s expectation that writing
demonstrated content understandings. The second involved Candice’s seeming
uncomfortablity in engaging in inquiry within the public spaces of the classroom. The
third involved Candice’s genuine desire to build a meaningful inquiry coupled with her
struggle to generate arguments in light of challenging and complex scholarly texts, whose
reading was a novel experience for Candice.
While these challenges colored her curricular experience, Candice importantly
still gained a tremendous amount from her participation in this inquiry-based curriculum.
While these gains might not have been neatly codified in a summative essay, she became
aware of writing as a mode of inquiry as an alternative to writing as demonstration of
skills and content, a framework to which she was accustomed. She experienced a
meaningful curriculum that stretched her to think beyond the more discrete and
measurable skills that she came to expect from her English classes.
Conclusion
While Chapter Five considered students’ conceptual understandings of the notion
of inquiry and the ways students’ reacted to this as a course framework, this chapter
considered what this particular group of twelfth-grade students wrote in terms of their
own inquiries into writing in academic contexts. In this way, Chapter Five involved
students thinking about the notion of inquiry and Chapter Six analyzed students’
engagement in developing and completing their own inquiries into academic writing.
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Through their engagement with self-developed inquiry questions, these particular
students grappled with the core concepts of this course—meaning is socially constructed,
writing is an act of identity, language is not neutral, individuals influence discursive
norms and vice versa, and writing is personal, albeit not necessarily autobiographical.
Through these inquiries into academic writing, they engaged with these concepts in rich
and personally meaningful ways.
Many of these students’ inquiries challenged their self and institutional
characterizations as students of writing, where they concerned themselves primarily with
task completion, and instead invited them to see themselves as writers who made
purposeful decisions about their ideas and language. It provided students the opportunity
to consider, question, and critique what, how, and why they wrote in light of school
assignments. In the process of doing this, many, but not all, students in this particular
class came to understand the importance of social contexts and the identities they crafted
for themselves within the particular social context of this class guided by an inquiry
curriculum. They also came to understand that their writing practices involved multiple
complex decisions and that they were not specific kinds of writers.
These same students also came to understand that in each act of academic writing,
an element of the personal was revealed and that the ways they wrote suggested how they
would likely be read. They recognized in their own writing practices—even though they
did not necessarily name them as such—kinds of previously unexamined writerly moves
that guided their completion of assignments. In the process of crafting their initial
inquiries, they made a series of decisions based on their personal investment in a
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particular assignment and their assumptions and realizations about the audience’s
expectations.
In the process of crafting these inquiries, many of these students realized that
writing guided by their own questions was potentially engaging and that they had the
potential to reclaim as their own almost any academic assignment. In this recognition,
several students realized the hollowness of complaints about a particular writing
assignment being boring because they had the ability—if not always the desire—to shape
writing tasks to fit their needs and purposes. This last finding was tempered by the fact
that in crafting their inquiries, students came to understand—or at least meaningfully
confront—the fact that the freedom to inquire did not mean that they were free from all of
the external expectations, especially as they considered how their work would be read by
other members of the class.
As described in Bryan’s “School of Fish” essay, many of these particular high
school seniors wrote widely in various academic contexts throughout their secondary
educational experiences. They were assigned to write often in their English classes, as
well as in other disciplines. Yet the sheer volume of what students wrote, an increase
Hillocks (2002) suggests occurred across school contexts over the last thirty years, did
not necessarily interrupt students’ thinking of themselves as students of writing as
opposed to writers. Their experience with writing was writing intensive, but was not,
what Lea and Street (2006) in their view of an academic literacies model would term
writing-conscious.
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Their participation in this inquiry curriculum where students constructed their
own questions about and considered their own experiences with academic writing offered
them the opportunity to become more writing-conscious. In light of this opportunity
many students recognized the powerful distinction between identifying themselves as
writers as opposed to simply viewing themselves as students of writing.
For all of these positive shifts in thinking, this chapter also highlights the
possibility that engagement in an inquiry curriculum, especially over a short period of
time, might prove especially challenging for some students. While the majority of these
particular high school students seemed to have benefited from inquiring into their
academic writing experiences and practices, not all did. Some students, like Candice,
struggled to envision and to engage in writing as a mode of inquiry. This begs the
question: what are the stakes for an inquiry-based curriculum when even one student
experiences difficulty transitioning from skills-centered to inquiry-based frameworks for
thinking about and engaging in academic reading and writing?
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Chapter 7
ACADEMIC WRITING PRACTICES THAT TRAVEL OUTSIDE OF THE
CLASSROOM CONTEXT
In their introduction to Travel Notes from the New Literacies Studies: Instances
of Practice, Pahl and Roswell (2006) describe the importance of recognizing and
analyzing the impact of “discursive crossings,” which are where one set of implicit social
norms is layered unquestioningly upon alternative contexts. This imposition occurs
mostly when academic practices, or ways of doing, knowing, and being deemed valuable
in school, are positioned as more credible or valuable than out-of-school practices. By
recognizing that academic writing practices are simply different—not better or worse
than out-of-school writing practices—students can intentionally draw upon their
repertoire of out-of-school writing practices while completing in-school tasks.
This desire to encourage the crossing of out-of-school literacy practices into
school settings is echoed in the work of Kirkland (2008), Moje (2007), and Hull and
Schultz (2002), which each suggest that bridging out-of-school literacies with classroom
practices allows students opportunities for greater academic success.
This applies to both traditional and electronic media. Specifically, Alvermann
(2008) theorizes students’ online personas and writing practices need to be theorized so
that these understandings can be applied to classroom settings. Similiarly, Lankshear and
Knobel (2006) and Genishi and Dyson (2009) seek to understand and to interrupt what
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they recognize as a disconnect between home and school literacy practices, many of
which involve the use of Web 2.0 technologies.
Each of these scholarly texts highlights the importance of recognizing that
students arrive in the classroom with a rich repertoire of reading and writing practices.
Yet these texts overlook an important aspect in the relationship between home and school
literacies; they frame the potential impact of home literacy practices on school literacy
practices as largely unidirectional. This seems to suggest that the ways students read,
write, and think outside of the classroom travels, or should travel, into the classroom
without fully considering the ways that students’ reading, writing, and thinking might
travel from academic to non-academic contexts.
This chapter addresses this, often, unexamined aspect of how writing practices
travel across and between home and school contexts. In asserting that students’ writing
practices travel, this chapter suggests that academic and out-of-school writing practices
hold the potential to inform and shape each other. This means that not only did these
particular students appropriate ways of writing in school but also applied these to out-of-
school contexts. These writing practices in turn influenced their out-of-school
discourses. Then these out-of-school writing practices returned to the classroom and
meaningfully informed students’ curricular work. So while these particular students’
writing practices cannot be understood outside of their specific social context, these same
writing practices were not necessarily contextually bounded. This meant that these
particular twelfth-grade students adapted school-taught practices to their out-of-school
writings and vice-versa.
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The first part of this chapter, then, explores how these students’ notions of
academic writing were expanded in light of these writing practices traveling across
contexts. It illustrates how some students’ conceptions of academic writing began to
include texts prompted or inspired by, and not simply submitted to, school. This allowed
academic work to gain a kind of authenticity as students made it their own, something
Millard (2006) terms a “literacy of fusion” (p. 235) and something Street (2003) theorizes
as “hybridity.”
The next section explores questions of ownership and privacy in electronic
mediums from two different student perspectives: technology as publicly-private and
technology as privately-public. In the first instance, the majority of students in this
particular class believed Web 2.0 technologies belonged to them and resisted my attempts
to integrate these technologies into the classroom. In their view, the internet and social
networking applications were technically “public” but students had private and personal
uses for these technologies with which, they believed, school should not interfere. In the
second instance, a select few students were open to the possibilities of infusing their
personal online practices into the classroom and of their own volition brought them to the
classroom. These students made “public” their online writing selves, revealing aspects of
their identities not typically shared within school settings.
The next part of this chapter explores the nature of students’ experiences when
writing was shared with an audience larger than the teacher. It details students’ initial
hesitance to share their writing and their unexpected responses to others’ readings of their
work.
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The final section troubles the common belief that high school students in the late
2000s possess an automaticity in using educational technologies, suggesting by extension
that teachers simply need simply to tap into the technological prowess students already
possess. This dissertation complicates the belief that students in the 2000s are digital
natives in all aspects of technology. Instead I suggest two opposing technological
realities existed in this classroom—(1) students believed that certain technologies should
not be appropriated by schools and (2) technologies used mostly for educational purposes
were not an intimate part of students’ educational or personal repertoire and required
explicit instruction. This final section raises questions about the nature of technology
applications in this particular educational setting.
Expanded Notions of Academic Writing
As this study progressed, it became evident that the term “academic writing”
became imbued with simultaneous and double meanings. “Academic writing” came to
describe both (1) the physical texts generated in response to a school assignment as well
as (2) the insights or texts informed or inspired by the physical texts of the class. The
very nature of academic writing became what philosopher Walter Benjamin (1986/1969)
would describe as an “[an oscillation] between different meanings, where multiple
meanings exist[ed] simultaneously” (p. 257-8).
In the same conversational thread, various students sometimes used the word
academic in these two distinct, yet related ways. When Candice asked, “to meet [with
me] before [her] class peer-edited [their] finals” to make sure she was “doing everything
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correct,” she wanted to make sure that the assignment’s grading criteria were met (e-mail,
4/27/08). She wanted confirmation that she was meeting the academic, in the first sense,
expectations of the class. Yet there was a different purpose at work when Blake e-mailed
to ask questions about “the effectiveness of the sketches he included in his final” (e-mail,
4/24/08). The same is true of Jeanne’s e-mail asking “if [I] understood her academic
metaphor of falling down the rabbit hole and if it was alright that is wasn’t fully
developed,”(e-mail, 4/25/08). Both Jeanne and Blake, by the nature of the work they
imagined and crafted, viewed the concept of academic writing differently than Candice.
As I learned from my conferences with Candice, she continued to view academic work as
a product crafted for school. Conversely, Blake and Jeanne adapted a larger conception
of academic work to include how their out-of-school literacy practices and experiences
informed school assignments and how school assignments shaped their out-of-school
writing and thinking.
In particular, Blake and Jeanne used various school assignments to show how the
academic work of the semester shaped their out-of-school texts. They connected their
personal understandings of the larger world that they experienced to their academic
assignments. In this way, Blake and Jeanne realized a kind of transformative potential
inspired by the academic writing exercises of this particular curricular experience. These,
then, reverberated into the parts of their lives they once held as separate from school.
Since transformation suggests a change from one way of thinking or doing to
another, it is an apt description for Blake’s and Jeanne’s expanded notion of academic
work. In this expanded sense, Blake and Jeanne generated texts that met the
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requirements for an assignment and that, in personally meaningful ways, simultaneously
explored their confusions surrounding and their epiphanies regarding their constructed
writerly selves.
In the writer’s memo attached to her final, Jeanne framed her final academic
assignment in high school as a vehicle for exploring questions deeply important to her.
There are a lot of deep metaphors that are not only in reference to this class and writing, but to my own life (outside of school as well). I’m sorry if you won’t fully comprehend them. I’m still working through them myself.
(final writer’s memo, 5/1/08)
Her first sentence suggests that this writing impacted the way that she thought about her
writing and herself inside and outside of this particular classroom context. She
recognized her writerly identity as something in process, an indeterminacy she willing
shared in the English 4 final. In this final Jeanne interrogated some of her own questions
about the stakes of writing.
Do I really want to do this? You’ll be lonely you know. You always are when you learn things about yourself you didn’t know. Dirt is lodged under my fingernails from double guessing. And here I am, halfway again, the middle of the rabbit hole.
(final, 5/1/08).
Jeanne described the process of completing this particular final and the process of writing
as a mode inquiry in general as a dangerous, lonely, but necessary project. Asking
questions about who she was as a writer made her “double guess” the identity she shaped
for herself. Her final inquired into her efforts to make sense of and satisfactorily
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complete school assignments in personally meaningful ways, a tension she understood
more deeply but did not necessarily resolve.
Blake’s final writer’s memo also captured the tension between writing for himself
and writing for school. He described this in his writer’s memo.
It was hard to talk about my learning disorder and difficulties in school without being melodramatic or cliché….so I took a chance on both parts [of his final]. This [was] the first art I have done that wasn’t strictly humorous and the essay was the first time I tried to merge humor with a serious topic for a class assignment. (final writer’s memo, 5/1/08)
In his essay he described how the decisions he made about how he would represent
himself—as academically talented, as struggling with a learning disability, as serious, as
dutiful, as artistic, as humorous—were not ones he explicitly considered before this
semester. And because the thought about these issues of representation, he confessed that
he felt nervous showing me the text that he created for his final.
Blake’s essay began with an artistic rendering that represented how he
experienced being in school.
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Figure 8: Blake’s Illustration for His Final. This artistic rendering was
both the cover and first piece of text Blake wanted people to read.
Blake began his essay with this uncaptioned image that captured his school experiences.
He then worked backwards chronologically through his experiences of writing
throughout high school. This culminated in what he considered a description of the
middle school origins of his, until now, narrowly constructed academic writerly identity
as it was informed by a particular punitive writing assignment.
I distinctly remember the first time I bullshitted an essay. It was eighth grade and I had just been kicked out of gym for wearing pants that were baggy. My gym teacher had sent me to the library and told me to write an essay on the importance of basketball to me and turn it in tomorrow. I was seething. Basketball was the least important thing to me in the world….I made a decision that if my gym teacher wanted
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an essay explaining why Basketball was important to me, he would get it in spades. I don’t exactly remember what I said in the essay, but recall showing a love for basketball that bordered on the sexual. I didn’t care that this sarcastic essay would probably land me a lunch detention. This was a rebellion against my gym teacher and how basketball skills were how he apparently measured people’s value in society. But as it turns out, he completely loved the essay….I realized a major epiphany: if I stopped writing my opinion and starting writing the teacher’s opinion, I was guaranteed good grades.
(final, 5/1/08)
This essay and Blake’s analysis of this essay provided the background of his experience
in “learn[ing] to be a human mirror” (final, 5/1/08). Blake did not reflect on this in an
abstract sense. He printed and reviewed a series of essays that he had written over the
course of the last five years, trying to describe where and why he wrote to please his
teachers and where he saw glimmers of his own thoughts shining through a text. Like
Jeanne, he did not arrive at a singular conclusion of what this meant for him as a writer.
Instead the experience of analyzing his own academic experiences with writing provided
him with more questions to consider. What does this mean for me next year in college?
What if professors don’t realize they give assignments that dictate a way of thinking
instead of allowing me to share my own thoughts? How willing am I to write about my
own ideas, especially if I don’t place out of the freshman composition seminar? What if I
do place out of freshman composition; will I be more or less willing to reveal who I am in
my writing? (final, 5/1/08)
Additionally these new conceptual understandings of academic writing and
writerly identity resonated in powerful ways that shaped and were shaped by these
particular students’ experiences outside of, yet informed by, the classroom. For example,
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Jeanne shared with me an unsolicited IM exchange between her and a friend, who was in
a different English class and used the screen name olDskEwlRokR. Her e-mail, which
included a complete four page IM transcript, read, “I’m not sure if this is appropriate to
share in school, but with everything that we are talking about, I knew that you would find
it really interesting. I can come in during lunch to talk” (e-mail, 4/8/10). Jeanne, whose
screen name was summergirl 0717, and olDskEwlRokR exchanged 141 instant messages
and engaged in an electronic conversation lasting over 50 minutes, from 10:06 p.m. to
10:57 p.m.
When we met, Jeanne called this transcript their “academic dialogue”
(conference, 4/10/08)—a term that highlights her newly broadened sense of academic as
inspired by or prompted by school-based text. In the transcript, Jeanne and
olDskEwlRokR, discussed how they situated themselves as students, the purpose of
writing assignments, and how they constructed themselves as writers—the very subjects
of our inquiry curriculum. In an exchange early in the electronic dialogue, Jeanne
writes the following assertion.
“summergirl0717 (10:17:12 PM): everyone can find something interesting about any topic if you dig deep enough.”
This is the central argument that Jeanne made in a previous essay about what it means to
be a high school writer, an essay assigned for class but whose ideas and writing shaped
this private conversation outside of school. As the conversation continued, Jeanne
elaborated on the connection between the academic and this particular out-of-school
conversation, making a kind of writerly move that fused the academic and personal
aspects of her writerly self.
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summergirl0717 (10:17:21 PM): in fact, i wrote an essay about it two weeks ago.
Jeanne makes public her sense of writing purposefully, even for assignments submitted to
a teacher.
As Jeanne and I discussed this transcript during a lunch period, and I asked her
why she called this conversation “academic” when it wasn’t assigned for school? She
explained that “academic conversations [were] any discussions where you bring up what
you learned in school” (conference, 4/10/08). Her conception of “academic writing” was
broadened to mean both a product submitted to her teacher and the learning about school
topics she share with friends in out-of-school contexts. This broad conception of the
academic was evidenced deeply when Jeanne explained her decision to “break” her
conversation into parts to give olDskEwlRokR an opportunity to process the ideas that
she asserted about the purpose of school. She said that she did this much “like we broke
down terms [that we questioned when we read the literacy scholarship] in class”
(conference, 4/10/08). Instead of writing in a block of text like olDskEwlRokR, she
breaks at points in the electronic dialogue. In this way one of our classroom writing
practices was internalized, adapted, and transformed to meet her private writing needs.
summergirl0717 (10:11:03 PM): everyone has to pay their dues at some pointsummergirl0717 (10:11:10 PM): i'd rather it be now than when i'm 30summergirl0717 (10:11:18 PM): if this can get me where i want to besummergirl0717 (10:11:22 PM): comfortablysummergirl0717 (10:11:26 PM): then everything was worth itsummergirl0717 (10:11:41 PM): plus the majority of what i learn really is facinating stuff.summergirl0717 (10:11:59 PM): if i learn at a younger age, summergirl0717 (10:12:04 PM): the more likely my brain is to remember it longtermolDskEwlRokR (10:12:15 PM): i don't doubt that. but there is no guarentee that cramming the last two months of high school will help. your true training comes in college, and all it takes to get into college is a reputable transcriptsummergirl0717 (10:13:04 PM): one could see it that way, and i suppose most high school students do.summergirl0717 (10:13:17 PM): but i believe everything we do and learn is worth something.
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Rhetorically, she created points of emphasis at the same time that she gave
olDskEwlRokR an opportunity to add to her insights, as can be seen by the time that
lapses between lines. Jeanne internalized two of the ideas from class. (1) That the way
an argument is presented is just as important as the argument itself; form and content
work together to make meaning. (2) In dialogic engagements, when we are open to the
thoughts of others, is when we can learn the most. As the on-line dialogue continued,
Jeanne became more insistent on her point that learning how to “inquire” into the most
seemingly mundane academic tasks is what opens up school assignments to personal
engagement.
For all its interesting conversational turns, the online conversation ended in a way
that frustrated Jeanne.
olDskEwlRokR (10:52:06 PM): but i think that the required classes should be cut back a littlesummergirl0717 (10:53:54 PM): because as children, we really DONT know what we're fully interested in. there will always be something new to learn, and there are yet-to-be explored subjects, that in 25 years, we could be fully invested in - if someone: a teacher, introduces it to ussummergirl0717 (10:55:25 PM): sometimes, its neccessary to conform. but in this slight conformity state, its FULLY possible to be your own and think, write, voice your own opinions on the stated "english subject of the day" - like Socrates, or the Barack Obama campaign.summergirl0717 (10:56:58 PM): you can be yourself, and think for yourself, within the stated topics. and its possible to do this in every aspect, every assignment of the liberal arts departments. summergirl0717 (10:59:26 PM): got to go do my psych HW
As Jeanne discussed this part of transcript, she said she felt “frustrated that
[olDskEwlRokR] didn’t really finish” the conversation with her, that he just kind of
“gave up” (conference, 4/10/08). Within her newly developed inquiry-informed writing
framework, she wondered why her friend seemed to lack the sense of dialogic
engagement she embraced. This more dialogic way thinking had become habitual for
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her and she could not understand why her friend did not share what had become a taken-
for-granted way of thinking for her.
In these ways, Jeanne and Blake moved between in-school and out-of-school
writerly practices and identities with increasingly great ease and fluidity. As their
conception of academic writing expanded, their writing and thinking were increasingly
shaping and shaped by both out-of-class and academic experiences.
Public and Private Writerly Selves
While these moves towards the intersection of the academic and out-of-school
were evident in the writings of Jeanne and Blake, other students questioned how and if
these separate selves overlapped. Concerned about what this might mean for them as
students, writers, and people, some of the twelfth-grade students participating in this
study worked diligently, especially in the early weeks of the course, to keep these spheres
of public and private separate. Students participating in this inquiry felt that academic
writing, in some ways, never really belonged to them. It was simply something that they
were required to submit to school. Conversely, they also believed that their out-of-school
thinking and writing evidenced a personal investment that needed to remain outside of
school.
When quoting Linda’s Collier’s (2007) essay on 21st-century literacies, Samantha
suggested that, “teachers must adapt and know the new communications of students”
(class discussion, 2/14/08). Jeff quickly interjected, “No, I don’t want my teachers trying
to quote rap lyrics in class or use words like jaun or emo. They just sound stupid” (class
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discussion, 2/14/08). To Jeff a clear line existed between his reading and writing outside
of school and the kind of writing and reading he expected to complete in school. Michael
agreed, arguing that he “texted his friends” and “posted on Facebook,” but would feel
violated if doing either of those things became his homework or classwork (class
discussion 2/14/08). Even Samantha who initially concurred with Collier’s idea relented
to the fact that she “gave teachers credit for trying to use [students’] technologies but it
never really worked” (class discussion, 2/14/08). In an earlier conversation, Joyce
asserted that “IMing and texting don’t have a place in school” (class discussion, 1/28/08)
and Dylan also accused school of “violating his space” when I suggested a social
networking site and blog explicitly for our classroom inquiry (class discussion, 1/28/08).
Like Samantha, Jeff, Michael, Joyce, and Dylan, the majority of the twelfth-grade
students participating in this inquiry curriculum embraced this stark distinction; these
high school seniors expected teachers and school to respect the integrity of the
boundaries between home and school. Interestingly many of these same students crossed
these thresholds between home and school/public and private in complex and
contradictory ways, though. I describe their rationale for doing so as guided by two
beliefs: (1) a belief in the “publicly-private,” where students made their ease with out-of-
school technologies known but attempted to keep it separate from their academic writing,
and (2) a belief in the “privately-public,” where students shared their out-of-school
writerly identities in the public sphere of school.
The “Publicly-Private”
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The majority of students participating in this study believed that ideas posted in
public spaces belonged to anyone who wanted to use them; public ideas, disseminated in
any form, were no longer privately owned. This was the majority of students’
overwhelming sentiment when I posed a question about who owns the ideas placed in
online forums? Students vehemently defended the position that private ideas become
public once they are shared. This was why, according to Joyce, “you don’t need to cite
Wikipedia” and why, according to Jared, “google.docs is a melting pot of ideas that are
no longer your personal property once your express them to others” (take-home
questions, 2/22/08). Jared asserted “if a writer wants to claim something to be solely
theirs, they should not put it on a site where it can be edited by anyone who chooses”
(take-home questions, 2/22/08). According to Samantha, “Nobody owns the ideas on
google.doc; they are a compilation of our best ideas, which surface when we confide in
each other” (take-home questions 2/22/08). Marissa concurred, suggesting that “ideas are
not anybody’s property” (take-home questions 2/22/08). According to students, once
information is posted on a public electronic forum, it belonged to everyone.
As pointed out by Joyce, this question about ownership and privacy is even taken
up by the google.doc site itself. The term “owned” is used in the organizational format
where you can browse the files “owned by me” and well as the files “owned by others”
who have been extended reading and/or writing privileges. But the legal language of the
google.docs user agreement suggests something different: that the site and not the author
“own” ideas published there. Joyce cited this statement of terms, one that users must
“agree” to before an account is created.
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Google owns the ideas placed on google.docs. When I looked up the terms and agreements section it says that Google has the right to ‘adapt, modify, translate, publish, publicly perform, publicly display, and distribute any Content which you submit, post, or display on or through the Service” meaning that they have total control over anything submitted. (take-home questions, 2/22/08)
This revelation was years ahead of the official technology guidelines for the school
district that issued this statement over a year and a half later:
The Google Docs and Google Apps user agreements contain language that brings into question the ownership of files uploaded to the Google Docs and Google Apps services. Google may retain the rights to published files including documents, webpages, presentations, etc. uploaded to the Google Docs service. At this time, ownership is still unclear when uploading files to the Google Apps services. Therefore, no files containing confidential student information should be published using Google Docs or Apps. In the event you already have student information posted, please remove the information immediately.
(E-mail from the School District’s Supervisor of Technology to all district staff, 9/2/10)
This points to an interesting and, in my view troubling, social belief that the aggregator of
information, be it a student or an application, is considered the “owner” of ideas and
written product rather than the creator. Even more interesting is the fact that this did not
seem to trouble students much at all.
The “Privately-Public”
Yet there is another side to this discussion. Some of these same students who
posted their writings to social networking sites, willingly relinquishing ownership of
ideas, believed this sense of public ownership was true only in a narrow sense of
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“academic work,” where students complete a task to be handed in to a teacher. They
believed the rules were different when content was personally meaningful. These
students, many of whom vehemently opposed the incursion of academic uses onto their
private, personal electronic communications, were often the very ones who infused
private ideas and technologies to public school-based forums, but then were angry when
their “private” work was taken up by others in public ways.
For example, as students developed arguments for their second essay of the
course, they used google.docs to share ideas, to form and join writing groups, and to
support each other throughout the writing process. Since students made it clear that they
had specific expectations about in-school and out-of-school literacy practices around
technology, I made it explicitly clear that our google.doc was an academic text that I
would read and to which I would contribute. Yet students often used this electronic
forum for both academic and conversational purposes. This point was made strikingly
clear to me as I logged on to google.doc, an application that lists the people “currently
editing” across the top of the screen, and watched as students engaged in a rich and
complex banter about the stakes of their upcoming paper.
google.docs automatically saves files every fifteen seconds when a member of the
group is on-line editing. This explains why this singular google.doc to which I am
referring contains 2,344 revisions in its revision history, a chronological database that
allows a collaborator to revisit and replace any current text with any previous version. It
also allows a reader to return to any previous version of the text that a more traditional
electronic medium might have permanently deleted. The lines marked by a strikethrough
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were deleted by students, an effort at effacing the private aspects of their thoughts that
students made public the moment they posted them on the class google.doc. The
excerpted revisions #1648-1653 occurred over the span of fewer than three minutes. In
the excerpt Sophia and Grace included and then deleted their personal feelings about
waking up during the darkness of daylight savings on a particular March day, about their
mutual feelings of writer’s block, and about their feelings towards an upcoming
assignment and me, their teacher. While these may seem like off task remarks, the
comments were a way for them to engage with the page when they were unsure what to
write. This changed in the final line in when Grace wrote “Pratt’s online.”
Revision #1648: [Sophia and Grace conversing on-line on the evening of March 18, 2008]daylight savings time is not morally correct. very very dark this morning. it was technically waking up an hour before usual.i can't think or put my nonexistent thoughts into words.woooo me.i got a word rightnow lets get 750 more words to put in this essaysounds like it's time to take another risk.
Revision #1649: [Sophia and Grace still conversing on-line, additions to the previous text in bold]
daylight savings time is not morally correct. very very dark this morning. it was technically waking up an hour before usual.
i can't think or put my nonexistent thoughts into words.woooo me. wooooo me too!
i got a word rightnow lets get 750 more words to put in this essay
sounds like it's time to take another risk.whatttt?
pratt is testing me. i need to get creative again to get this essay done.she loves you
at least you are creativei have no creativity when it comes to writing. i can't think
i have no brain basically
Revision #1650: [Sophia and Grace conversing on-line, changes to the previous text in bold, deleted items with a strike out. Ms. Pratt recognized as being on-line but not adding to the text.]daylight savings time is not morally correct. very very dark this morning. it was technically
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waking up an hour before usual.i can't think or put my nonexistent thoughts into words.woooo me. wooooo me too!i got a word rightnow lets get 750 more words to put in this essaysounds like it's time to take another risk.whatttt?pratt is testing me. i need to get creative again to get this essay done.she loves youat least you are creativei have no creativity when it comes to writing. i can't thinki have no brain basicallyby the way - you already have TWO creative ideas to write about. and i don't think she is. but she's probably expecting something good out of you.write it in hebrew. it's making a statement. probably. you could totally connect that to the reading we did about literacy. oh man, that's actually such a good prompt. way to go!you just gave me a really good idea, although i think writing in hebrew might create a little issue. given i can write crap or write my name and she won't know. i'll be like.. "toooo bad no one can understand it, but i can"Pratt’s on-line.
Figure 9: google.doc Revision History, #1648-#1650.
This figure illustrates revisions to a google.doc students made.
When Sophia and Grace realized that I was online, I watched as lower case letters
magically morphed into capital letters and as generative conversations emerging about
identity construction and language choice shifted into an academically stale conversation
about thesis generation and assignment completion. Instead of wrestling through the
genuine questions they had about the assignment, both Sophia and Grace erased any hint
of content that they feared I might find objectionable. But because their personal
negative senses about the assignment were intertwined with the content they were
exploring, they erased both personal feelings and seminal ideas, leaving only a series of
generic statements.
I witnessed this interaction by the pure chance of logging on to this particular
google.doc at this particular moment, I realistically missed countless other highly
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provocative conversations that students held in check because they believed that their
private musings were separate and off-topic from the academic work they were required
to produce in school.
Revision #1652: [Sophia and Marissa conversing on-line, changes to the previous text in bold, deleted items with a strike out.]i have no creativity when it comes to writing. i can't thinki have no brain basicallyby the way – You already have TWO creative ideas to write about. and i don't think she is. but she's probably expecting something good out of you.write it in hebrew. it's making a statement. probably. Writing it in Hebrew… you could totally connect that to the reading we did about literacy. oh man, that's actually such a good prompt. You just gave me a really good idea, although i think writing in hebrew night create a little issue. given i can write crap or write my name and she won't know. i'll be like.. "toooo bad no one can understand it, but i can"
Figure 10. google.doc Revision History, #1652. This figure
Illustrates aspects of the text students deleted from a teacher’s view.
Like Dixon’s (1998) sense of “outbursts” as untapped spaces filled with potential,
students’ publicly-private selves, or when students wrote private thoughts in public
forums when they believed no one was watching while cognizant of the fact that people
could be watching, functioned as a kind of “outburst.” For example, Joyce posted the
following question to our e-board discussion.
What are we going to be doing on the day of the final? My part 2 is very personal, and I do not really want to share every detail out loud.
(i-note posting, 4/26/08)
This occurred four days before final papers were due and was deleted, at her request,
soon after I responded to her question. Almost immediately following Joyce’s initial
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posting, students asked a flurry of questions about what kinds of things they could and
could not share and Joyce became annoyed when people asked her about the content of
her final, whose private content was made public, albeit not explicit.
Even more interesting is when students opted to use what they guarded as private
electronic forums to voice their completion status regarding academic assignments.
When Michael cited Marissa’s time on Facebook in his “Death of English” essay,
detailed in the previous chapter, he violated the very separation between academic and
personal writing he fiercely advocated. And he was not alone; many students used their
Facebook status to write about their work in and for school. Samantha admitted that her
“Facebook status was almost always about school work because her school work was
such a big part of her life” (conference, 3/31/08). During our conversation Jeanne pulled
up her Facebook page; her status described her as “happy to be done with eng and gov.”
She pulled up Joyce’s status, which read “still working on Pratt” and Marissa’s status,
which read “I’ve just got to turn in something” (conference, 3/31/08). Even though
Twitter was in its infant stages, classmates reported that Jeff “tweeted” that he was “In
Pratt hell. [And he had] no idea what to write [for his upcoming paper]” (conference,
3/31/08). Seemingly “off topic” instant messages during small group work, “text
message asides” during writing conferences or peer critique, “private” comments after an
on-line discussion formally concludes, and “marginal electronic postings” on class
discussion boards or google.docs — each held the possibility for students’ dynamic
constructions of “publicly-private” selves in electronic forums.
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Sources like Scientific American (Solove, 2008) and books like The End of
Privacy (Sykes, 1999) warn that social networks and electronic communications have
brought about the end of privacy. Yet these high school seniors maintained that they are
entitled to a sense of privacy in what they wrote and shared electronically. They deeply
believed that they ultimately controlled what aspects of themselves were made public and
which remained private. Perhaps this is perhaps one of the reasons students felt so
comfortable participating and revealing aspects of themselves on social networking sites.
On-Line Writing Communities
Student membership in online writing communities offered yet another view of
the writerly moves students made as they constructing identities that were “privately-
public.” Independent of real-world social communities to which they belonged, several
students created screen names and online personas to develop and share writing in virtual
communities. This means they shared, without the prompting of an assignment, the
personal writings that they often viewed as intimate creations with the millions of people
on the public forum of the internet.
The participation of students within these online writing communities came to
light when student-prompted discussions began to center on writerly artifacts not directly
a part of our inquiry but inspired by or informed aspects of class. Jeanne shared that she
prepared to write for NaNoWriMo.com7 in April, where members joined online writing
communities and committed to writing intensive goals to self-publish works of
7 NaNoWriMo is the abbreviation for National Novel Writer’s Month.
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imaginative fiction, like writing a 50,000 word novel during the month of November and
writing 100 original scripted pages during the month of April (conference, 3/23/10).
Jared developed the print-content for the webpage promoting his three-song musical
demo recorded by Birdhouse Studios and released on May 20, 2008 (conference,
3/23/10). As we talked about the difficulty of writing in purposeful ways for school
assignments, Sophia shared her experience writing, reviewing, and revising “fanfiction,”
which is original fiction posted to online forums where fan create stories building from
the characters or plot of a particular television show, movie, or book. Sophia described
the allure of fan fiction to me in this way.
Fanfiction is a way of writing that is really interesting to a whole community of people and because so many people are interested, you have to write about in the right way. I care about what I post on fanfiction sites.
(conference, 3/27/08).
Sophia was a registered member of terrafirmscapers.com8 since 2005, reading widely and
following favorite contributors through an RSS-feed. This means that Sophia received an
update in her e-mail every time one of her favorite contributors posted new or revised
materials. Yet Sophia herself did not post her own writing nor did she serve as a “beta
reader” for other people until January of 2008 because she was hesitant to share her own
private writing. So at the exact moment that this inquiry project was beginning, Sophia
was beginning to wrestle with the question, “What is at stake when you post your own
writing in an online writing community?” The undercurrent of this question was evident
8 terrafirmscapers.com is a online fanfiction community devoted to the series development of novel fiction that honors the conventions, plot, and characters of select science fiction television shows and movies. It is an example of what Gee (2006) would term an “affinity group.”
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in her “being a high school writer essay” where she wrote about “the lightning fast ways
that stories change that require new methods of communication created by the lightning
fast speed of the internet, text messaging, and the digital age redefinitions of rules, words,
and literacy” (essay, 3/24/08). In her analysis, Sophia pointed out that the process and
product of writing for the fanfiction community was incredibly dynamic and immediate.
Sophia shared with her class the fanfiction site, terrafirmscrapers.com, which
contained 316,681 posted stories in 10,219 topic forums by 2,164 members as of March
24, 2008 when we looked at the site in class. Initially Jeanne, Sam, Jared, and I thought
this site was the equivalent of an online message board where people could post their
reactions to episodes of science fiction-based shows that they enjoyed or critique
elements of a show they did not like. “I don’t mean to be offensive,” said Jeanne, “but
this is just like ratings for a t.v. show?” Sophia interjected that it “wasn’t that simple.”
Sophia, then, proceeded to lead us through the very intricate writing systems and
discursive norms at work in this virtual world. For example, I suggested that I
understood the appeal of writing fanfiction because writing is always risky and you can
assume a persona different from who you really are by adopting a screen name. Sophia
quickly corrected me, “No, it’s not about hiding behind a screen name. People on
terrafirmscapers know me as nearchild631 just like you know me as Sophia. It is not
about safety or hiding” (conference, 3/27/08). Her online persona was not a way to
shield her identity; it was a way to make her constructed identity more explicit since she
used this screen name for all her published stories and reviews, which are catalogued on
the fanfiction home page. To Sophia her screen name made her identity public within
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this specific community, even though her participation in this community was previously
private from/unknown by her classmates and teachers.
Sophia’s connection and belonging to this community was based on a deep
knowledge of the discursive norms for how this community functioned; in fact
understanding both the community and the canon of the universe in which her fanfiction
Figure 11: E-Mail from Sophia. Sophia felt I needed extensive
background information to read her fanfiction.
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was set was one of the most important elements in understanding her writing. When she
shared one piece of herfanfiction with me, she thought it critical that I understood the
show’s landscape and gave me thirty-pages of background source material.
Sophia had previously been reserved in sharing these kinds of texts with people
she knew in real life, although she felt incredibly comfortable posting her writing online
for millions of people to read. “It’s just different,” Sophia said (discussion, 3/27/08). A
totally different sense of “ownership” existed, but more importantly the “rules” for how
people read and responded to each others’ writings were very clear, which is not always
the case in high school classroom. On fanfiction sites all readers and contributors hold the
same goal—to read and create strong pieces of fiction—and support each other when
doing it. This is the essence of what Gee (2006) terms an “affinity group.” But high
school classrooms, for all teachers’ best intentions, do not often function the same ways.
For example, prior to my discussion with Sophia, we spent class time posting ideas for
upcoming essays into discussion forums where a writer could describe what kind of
feedback he/she wanted based on where his/her inquiry was at that particular moment.
Sophia commented that the “people in [her school assigned] discussion chat group
didn’t get it. No one was really interested in helping [her] get [her] idea out” (conference,
4/2/08). On the other hand, Sophia’s experience within the fanfiction community was
deeply contextualized.
People take this [fan fiction] really seriously and if you are serious about it people give you really thoughtful feedback and because the other readers are so knowledgeable, you don’t want to say things that are stupid. You want the writing to be really good, which is why I seem to care more about this writing than about my writing assignments at times.
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(conference, 3/30/08)
For Sophia, the academic inquiries of our class helped her to more deeply understand her
commitment to her online community and led her to yearn for elements of community,
like those in affinity groups, that could be present in academic writing groups but often
are not because teachers rather than writers themselves largely determine the stakes of
writing assignments.
Realized Reception, Not Imagined Intention
As suggested by Sophia’s description of how she presented herself to her online
fanfiction writing community, these particular high school students’ writerly identities
often centered around the ways they hoped these identities would be understood by an
intended audience as well as the ways these identities gave them access to a particular
community. As students completed and received feedback from a larger audience of their
choice, a component part of the inquiry curriculum, several were surprised by the ways
their writing was taken up by others. These students began to wonder, “What if people
don’t understand what I really mean?”
For example, in Jeff’s reflection with a larger audience, he shared his writing with
a former English teacher, whom he loved as a teacher and to whom he felt endeared. He
worried that she did not think highly of him as a writer because he was a self-confessed
“slacker” when she taught him the previous semester. He chose his former teacher as his
larger audience because he “thought she’d be proud of the work that [he] wrote” (essay
writer’s memo, 4/4/08). He was surprised by what his former teacher wrote back to him.
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Thanks for the email Jeff. The paper is beautiful and sings with truth. You are a great writer and I am sorry I failed you. I am so happy to see your desire to write is back in full swing. I guess that is why some teachers are better for students and some are not. My "teach the soul" over "teach the skill" has its fallbacks. I guess we (teachers), too, are like a box of chocolates. Continue to pursue and master your word craft. Thanks for sharing with me and I am so proud that I have been able to see both sides of you- that which aims to ignite and that which aims to delight. (e-mail, 4/4/08)
Stunned by her reaction, he crafted what was probably his most thoughtful and thought-
provoking reflection explaining that, “When I sent that paper to Mrs. Hartley I had no
intention of critiquing her style of teaching, which clearly she thought I was trying to do.
I was just trying to show her how much talent I have as a writer”(essay, 4/4/08). Jeff’s
receipt of a response different than he presumed complicated his understanding of the
social nature of writing. Instead of assuming that the misunderstanding was due to the
ignorance of his reader, he contemplated the relationship between himself as a writer, the
text, and his audience. He made efforts to amend the communicative misunderstanding
on a relational level in the hopes of both conveying his ideas and maintaining a positive
relationship with the person he asked to read his piece.
Grace also faced a surprise in how her work was taken up by the audience of a
high school administrator. Grace worked on her “What It Means to be a High School
Writer” essay for weeks before she finally forwarded it a grade-level assistant principal in
mid-March. Before this, she corresponded with me often via e-mail as she, according to
her for the first time, made very purposeful decisions about how she wanted to represent
her ideas since she wouldn’t necessarily have the chance to clarify what she meant (field
notes, 3/1/08).
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The essay that she intended to share with her grade level principal was incredibly
formal, yet the e-mails and drafts she shared with me were incredibly informal. Lenhart,
Madden, and Hitlin (2005) found that when adolescents send an e-mail, especially to an
adult, it is more formal in tone and more crafted in its message; yet Grace’s messages to
me was neither of these. Her run-on sentences, lack of capital letters, and divergent focus
juxtaposed her question about positive ways of representing herself. For Grace, what was
important was how her essay would be read by the particular high school administrator
who would only be reading the final draft and who she viewed as the primary audience.
This led to great disappointment when the assistant principal did not respond to
Grace until I sent a follow up e-mail.
Figure 12: E-mail from Grace. This figure illustrates
Grace’s informal solicitation of feedback.Later that afternoon, I received a photocopy of the returned essay with a single sentence
written across the top: “This was really interesting.” Before I could follow up with
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Grace about her essay, she sent me a dejected e-mail, explaining that she did not think the
assistant principal read her paper.
When I spoke with her about this experience and her subsequent reflection, I
pointed out how I had read through her paper and would be happy to talk with her more.
Grace: But you were not the audience.
Pratt: Oh is that why your e-mails and drafts to me read like texts?
Grace: I honestly didn’t even think about that. (conference, 4/15/08)
Because she was so caught up in the thinking about what the assistant principal would
think of her work and what the final product would “look” like, Grace did not consider
readers of any of her in-process pieces an audience. So the formality that Lenhart,
Madden, and Hitlin (2005) point to is not simply the nature of electronic communications
to an adult audience, but also likely about a reflection on the seemingly conclusive and
evaluative nature of that exchange.
I argue that this is the same thinking that supports students’ failure to consider the
images they post electronically as representations of themselves that cannot be erased.
Instead, they believe that as long as any inappropriate images—the images of them in-
process —are removed before they apply to college or for jobs, they have nothing to
worry about. In the same way, Grace viewed her process writing as a personal space as
opposed to a public, collaborative space where people, including her teachers and
classmates, could make judgments about the ways she presented her ideas and her self.
Complicating the Belief in Students as Digital Natives
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This final section troubles the common belief that high school students in the late
2000s possess an automaticity in using educational technologies and that teachers simply
need to tap into the technological prowess students already possess. The findings from
this dissertation complicate the belief in 21st Century students as digital natives to
educational platforms. An oversimplified sense of students’ educational experiences with
Web 2.0 technologies underlies the belief that teachers can meaningfully connect to
students if they work hard to use the students’ technologies in academic, in the primary
sense of the word, spaces. Yet many technological resources used for educational
purposes are not an intimate part of students’ repertoire.
Students, like Michael, had a very clear sense that “certain technologies existed
for school and others were for [them]” (class discussion, 1/28/08). This was evident in
students’ ease with some electronic mediums but self-proclaimed inability to navigate
others. For example, every student could post a photo to a social networking site, but few
knew how to respond to posts meaningfully via threaded, rather than listed conversations,
on course management software like Moodle. Students knew how to download music
and ringtones, send and edit photographs, and how to complete Google and Wikipedia
searches for information. Yet, a majority of students had never heard of google.docs, was
unsure how to effectively access and search electronic scholarly databases like JStor
using Boolean language, and was unfamiliar with Questia to read and annotate texts on-
line. Since students viewed these applications as a part of school, and something they
needed to be “taught,” these particular students waited for me to explicitly address how
these various instructional technologies would be used in this particular classroom. This
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is in contrast to the process of trial and error students used as they navigated personal
computing applications.
For example, students were highly skilled in using e-mail, connecting to each
other on social on-line cites, and word-processing, but when asked to apply these to
educational contexts, the range and variation of problems students had applying these
technologies educationally surprised me. For example, Grace wrote that she “did not
know what it meant to forward an attachment” so she cut and pasted a part of her final
essay into the body of an e-mail when she was unable to print it out (e-mail, 4/20/08).
Brennan continuously forgot to add the .doc extension when saving his work (field notes,
3/13/08). Once this issue was resolved, he uploaded a different document to our class’
electronic dropbox while it was still open on his computer, thwarting my efforts to open
and read his text (field notes, 4/29/08). Marissa didn’t “know how to change the
docx/doc thing,” having some of the same issues with document naming and the
importance of extensions that plagued Brennan (e-mail, 3/12/08). Joyce was unsure how
to be invited to the class google.doc, writing “I have no idea how to access the document
that you wanted us to respond to. What should I do?” (e-mail, 1/30/08). Christian
“wondered how [he could] create an account on turnitin.com?” even though instructions
were posted on the turnitin.com site as well as on my e-board (e-mail, 1/31/08). Candice
was “hoping [I] could invite [her] to the google class so that [she could] add my google
doc” (e-mail, 1/29/08). Greg “didn’t think [he'd] been invited to the google.doc
document” and asked if I could you please invite him even though every member of the
class was enabled to add members to the group (e-mail, 1/29/08). Maura asked, “if I
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could invite [her] to the google docs thing?” (e-mail, 1/29/08). Instead of working to
resolve these very small technical issues, which were within the realm of student
problem-solving, students placed the problem at the feet of their teacher. It was as if they
had been schooled out of solving these kinds of problems, instead dutifully awaiting
instructions for how to proceed. I asked Jeff, who sat next to me during class, what
would happen if he encountered a problem like this downloading music or on some social
networking site? He said, that he would “just figure it out” (conference, 2/1/08). This
sense of agency and ownership marked another distinction between tasks students
engaged with meaningfully and those students merely completed as an assignment.
This unwillingness to independently solve issues that emerged with educational
technological resources became even more evident when students were asked to make
use of the school’s electronic databases. Students found themselves unable or unwilling
to meaningfully search databases. Instead of searching for resources that would help
them to answer their own inquiry questions, they found materials so that they could
complete the “task” of researching. In an e-mail Jeff captured how he, and many of his
classmates, used electronic resources to find answers rather than to research a question or
inquire into a topic.
I wanted to know if the sources we use from Gale ought to be articles we find based on our topic or some other sort of source. I was a bit unsure about what exactly we need to find on Gale and exactly how to use it.
(e-mail, 3/8/08)
In his e-mail, Jeff raises the question if the purpose of this inquiry is to (1) complete the
task of finding a specific “thing” on-line, much like a scavenger hunt OR (2) to use any
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resources at his disposal to get his question answered. Once Jeff’s group “found” a
worthwhile resource, Candice sent an e-mail asking if the class could get a copy of Jeff’s
group’s resource so that “people didn’t have to keep looking” (e-mail, 3/10/08).
Searching for information electronically is a practice with which the National
Educational Technology Standards suggests students are intimately familiar by grade
twelve (International Society for Technology in Education, 2000). Yet this was not
necessarily true when these particular students were required to use more educational
applications. In these instances, these students didn’t necessarily apply their out-of-
school practices to technology applications as they were used in the context of academic
assignments. This suggested that while these students were digital natives who were
largely comfortable and familiar with technology, this did not necessarily guarantee their
engagement with technology for educational purposes from which they felt disconnected.
Conclusion
This chapter described how a particular group of twelfth-grade students’ came to
recognize how their writerly identities shaped and were shaped by both academic and
out-of-school writing practices. For many of these students, their academic writing
practices infiltrated their out-of-school writing in ways they had not previously
considered. Even more striking, when these out-of-class writing practices returned to the
context of the classroom, they held the potential to transform the academic discourse.
This suggests that these particular students’ academic and out-of-school writing practices
recursively informed each other, complicating the already rich array of writing practices
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at work in the classroom. This sense of recursive adaptation and transformation was the
center of this chapter.
These students’ adaptations and transformations of writing practices allowed for a
broadening of the concept of academic writing, a kind epistemological shift that occurred
over the course of the semester. In this way, the term academic writing came to mean
both assignments completed for or within school as well as intellectual work inspired by
classroom discussion regardless of their context. In this way, the concept of “academic”
was no longer bounded by the physical space classroom or school-based assignment. For
these particular students who shared their out-of-class writing and writing experiences
with me, this suggested an internalized disposition towards inquiry, a recognition of the
self in writing, and a fluidity between the discourses of students’ in-school and out-of-
school lives.
This notion of in-school writerly practices shaping out-of-school writerly
practices, and vice-versa, complicates the discussion among literacy scholars about the
intersection of in-school and out-of-school literacy practices. Literacy scholarship
explores the relationship between the in-school and out-of-school literacy practices from
an inverse perspective than the one I have suggested above. This scholarship largely
suggests that out-of-school literacies should be honored within school contexts yet often
are not. Yet the findings in this chapter suggest that academic literacies hold the
potential to impact out-of-school literacies in equally powerful ways. In this particular
study, they transformed the nature of classroom discourse as some of the students made
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the academic language of this particular inquiry-based course their own, impacting both
their individual writings and class interactions.
This marked a change from earlier in the semester when a large number of
students worried that teachers and school assignments violated students’ private space
when online social networking resources were used for classroom purposes. These
particular students initially viewed teachers’ use of some Web 2.0 technologies as the
world of school encroaching on their private lives. In light of this, many students tried
very hard, albeit often unsuccessfully, to separate their academic and personal selves.
They believed public forums like Facebook and Twitter were “private” and had little
place in the classroom. This created sense of the publicly-private where these high
school seniors engaged in this inquiry curriculum expected me, the teacher, to keep
certain technologies “private”—although the students themselves often crossed the
threshold between academic and non-academic uses of electronic resources in complex,
and sometimes, contradictory ways. Yet as some students became more invested in
developing responses to their own inquiry questions, many of these divisions between in-
school and out-of-school technologies began to dissipate.
A smaller number of students initially adopted a second perspective, which
became more of a norm later in the semester. These particular students recognized their
out-of-school online identities were in, sometimes tenuous, relation to their academically
constructed online identities. These particular students questioned how the in-class and
out-of-class texts they generated reciprocally shaped each other. Unsolicited and
unassigned by me, these students shared academically inspired texts on internet
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discussion forums and engaged in electronic forums about class with people outside of
our class. They did this in ways that were highly public, academic (in both senses of the
word), and personally revealing.
Perhaps, this is one of the reasons that students initially insisted on clear
boundaries between in-school and out-of-school writing technologies at the same time
they embraced the bridging of other home literacy practices. If anything made public
was now communal, then school would “own” some of the very things students felt
identified them as individuals. But this leads to a kind of conundrum where social
applications contain publicly owned private ideas. This is a way of thinking about
ownership and privacy antithetical to that held by many teachers like me, a mere half-
generation removed from the secondary writers involved in this inquiry.
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Chapter 8
HOW AND WHY THIS WORK MATTERS
The inquiry syllabus for this course centered on seven core concepts, each of
which invited students to consider the practice of writing through a socio-cultural
perspective. Specifically this involved students and I, as their teacher, working together
to re-imagine what it means to be a writer in a high school context. In this vein, students
were invited to consider how: (1) meaning is socially constructed; (2) writing and
identity are linked; (3) language is not neutral; (4) multiple, competing, and contested
frameworks for writing exist; (5) identities, including writerly identities, are multiple,
complex, and evolving; (6) individual writers influence their classroom community at
the same time that the classroom community influences individual writers; and (7)
writing in academic contexts is personal, albeit not necessarily, autobiographical. As
they inquired into and wrote about and in light of these concepts, the seniors in this
particular class, through social engagement with each other, came to recognize an
alternative framework for conceptualizing writing that was different than the skills
orientation to which they had been academically acculturated. Through processes of
composing, sharing, and revisiting texts they created, the students came to understanding
the possibility for writing as a mode of inquiry and ultimately engaged into the own
inquiries into writing.
My intention is this dissertation, then, was to understand how this particular group
of twelfth-grade students socially constructed identities for themselves as writers in light
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of this novel conception of academic writing, a conception framed by the inquiry-based
curricular framework outlined above. I was interested in how these particular students
took up the invitation to inquiry, how they gained a sense of “talking back” to texts
through practices of annotation that interconnected their reading, writing, thinking, and
revising experiences, how their inquiries into academic writing shaped their
understandings and representations of who they were as writers, and how these
understandings and representations transferred to out-of-school spaces and often
simultaneously transformed academic ones.
These analytical findings offer implications for the framing of writing pedagogy
and curriculum in other multiple contexts, especially those in which teachers make efforts
to invite students to see themselves as writers rather as students of writing. These larger
implications are possible because the social context of this particular classroom is not
wholly unique. While the physical resources available to these particular students may be
more abundant than in other educational contexts, the initial dispositions towards writing
with which many students entered the high school classroom was markedly similar to
most other high school contexts. The students in this study, similar to most high school
students, entered their twelfth-grade English class with conceptions of writing as a skill
taught to them and assessed for them. Like many high school students, the majority of
them did not ponder why they wrote or consider how academic writing might serve their
own intellectual purposes; they focused on completing writing requirements.
While this may not be the norm in most secondary contexts, it is also far from
unique. Many schools around the immediate Philadelphia area, including those that, to
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varying degrees, are resource-rich and resource-lacking, contain teachers who invite
students to consider, question, and trouble taken-for-granted assumptions about writing
and what it means to be a writer. The practitioner inquiry work generated by teachers
affiliated with the Philadelphia Writing Project, the Pennsylvania Writing Project, and
The Philadelphia Teachers’ Learning Collaborative invite students to re-conceptualize
writing in similar ways, underscoring the fact that a resource-rich suburban English
classroom is not the only context in which this kind of inquiry work is possible.
What was different from many other school contexts was mostly pedagogical in
nature. As a teacher, I drew from socio-cultural pedagogical and theoretical frameworks
that honored the educational abilities and experiences of my students and invited them to
consider why they wrote instead of directing them how to write. As a teacher, I made a
conscious decision to not teach writing, but instead invited students to write often and
then consider what and why they wrote. I made the conscious decision not to
prescriptively teach them how to generate questions and arguments, instead orchestrating
classroom contexts where students themselves could engage in this work. In the simplest
sense, I offered different expectations grounded in my own assumptions about writing,
assumptions that run counter to skills-based orientations.
Chapter Eight, then, begins with a summary and discussion of my findings from
each of the four data analysis chapters, illuminates their relative importance across other
school contexts, and links them to current discussions in the research or pedagogy
literature. Specifically, the first section highlights students’ initial resistances to an
inquiry curriculum and explores the implications of a teacher’s pedagogical frameworks
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on students, especially as they navigate the novel experience of an inquiry-based writing
curriculum. The second section describes the complex negotiations students make as they
formulate insights and understandings through the experience of reading text, rereading
annotations and text, and crafting annotations that “talk back” to text. The third section
highlights the importance of the social interactions between and among students as they
confronted issues of self-presentation and self-awareness. Emphasizing that the embrace
of writing as a mode of inquiry is not the product of a solitary mind but rather a social
interaction informed by and informing each member of the class, it analyzes the
importance of the writerly moves students made and their responses to how their writing
was taken up by others. The fourth section highlights how academic writing practices
hold the potential to travel from school to out-of-school/online settings and offers a
critique of the unidirectional movement of writing practices implied in the literature on
out-of-school literacies.
I then examine my role as a teacher engaged in practitioner inquiry within my
own classroom. I discuss the pedagogical implications for the findings in this
dissertation, both how they are potentially useful to other inquiring practitioners as well
as relevant to my own teaching practice. I outline aspects of this particular inquiry
curriculum that have sifted into my pedagogy even though I am not currently teaching a
class so explicitly centered on inquiry. I also describe what I would do if presented with
the opportunity once again to position a class as an inquiry into writing in the future.
In the third part of the chapter, I address the implications these research findings
hold for practice, research, and policy.
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The Challenge and Necessity of Framing Writing as a Mode of Inquiry
In Chapter Four, I describe and analyze the varying degrees of initial resistance to
an inquiry-based writing curriculum as experienced by a particular group of high school
seniors. Through my analysis, I found that students’ resistance to the notion of inquiry
and to the possibilities for writing as a mode of inquiry depended upon: (1) the
expectations and experiences they brought to the English 4 classroom, (2) their
willingness to interrogate previously normalized conceptions of writing as skill-based,
and (3) their acceptance of the notion that inquiry was a process experienced by them not
a skill taught to them.
Students’ initial resistance to this inquiry-based writing curriculum highlighted
their deeply engrained skills-based orientations towards writing. In light of this
orientation, overwhelmingly students wanted clarity with regard to expectations for an
essay’s content, sequential processes to guide them through writing task completion, and
rubrics that outlined the specifically parsed components of their writing against which
their written products would be assessed. They initially demanded these kinds of explicit
directions, as a form of resistance to novel conceptions of writing that challenged their
largely unquestioned academic writing practices.
Students’ skills-based framework for writing was not something that I, or any
teacher, could simply discredit or render marginal; it was the unseen framework that
provided the only way of “doing school” these particular, as well as the vast majority of,
high school students knew. Instead, I needed to orchestrate pedagogical spaces where
students could confront these implicit understandings regarding the nature and purpose of
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academic writing, articulate these understandings, question how these understandings
shaped their written texts and writing practices, and imagine different possibilities for
writing. Through the challenging and difficult confrontation of these academically
normalized writing frameworks, the majority of writers in this twelfth-grade class came
to understand the potential value in an alternative framing of writing as a mode of
inquiry, a possibility that can be realized in a variety of secondary contexts.
Annotation as Dialogic Engagement
Chapter Five teased out how the writing of annotations acted as both a mode of
and a subject of inquiry. It highlighted the complex negotiations a particular group of
twelfth-grade students made as they formulated insights and understandings through the
experience of reading text, crafting annotations as and after they read, writing in response
to a text, and rereading annotations, source texts, and created texts. In this way, the
crafting of annotations became more than a teacher-prescribed note-taking exercise. It
functioned as a central component of a different kind of writing process.
When many people claim they are “teaching writing,” they typically mean they
embrace a belief about writing that holds as its central value “the writing process.” This
conception of writing that was prominent in the early 1980s marked a positive shift away
from the 1970s assessments of writing as de-contextualized tests of grammar and usage
(Hillocks, 2006). While some current writing frameworks are seemingly reverting to
measures of grammar and usage as a measure of writing competency in light of
standardized assessment, the process writing movement of the 1980s demanded that
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assessments of writing involved students composing their own sentences and paragraphs
and not simply responding to de-contextualized questions of grammatical correctness.
This changed writing instruction dramatically. In the 1980s, teachers regularly assigned
multi-paragraph essays, provided writing scaffolds, and devoted class time to talk about
writing and peer critique (Hillocks, 2002).
Yet even this largely positive shift away from grammatical correctness as the
measure of writing competency contained negative aspects. The writing process came to
be narrowly codified as a series of pre-determined, sequential steps to which all writing
tasks adhered; in this vein, students were required to evidence proof of brainstorming,
drafting, writing, revising, and editing. This took a series of internalized writing
practices, ones that researchers like Emig (1971) and Elbow (1998/1973) recognized in
the habits of successful writers, and turned them into a series of de-contextualized,
delineated steps. In light of task requirements and irregardless of their helpfulness or
lack thereof, students worked to complete reading reaction sheets, marginal annotation
tasks, brainstorming maps and outlines, and rough drafts, often failing to connect their
tasks to their own ideas. They completed the writing process but did not necessarily
engage in writing. This thirty year-old conception of writing as task rather than process
for understanding continues to dominant secondary writing pedagogy.
Yet this conception of the writing process, one framed within a skills-orientation
and grounded within a cognitive rather than a socio-cultural model, actually inhibits
students from inquiring into their own writing frameworks or taking up writing as a mode
of inquiry. To counter this, annotations framed as dialogically “talking back” to texts
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emphasize that the process of writing belongs to the student, beginning during his/her
experience of reading and writing in response to a text. As students generate annotations
containing questions and ideas worthy of deeper consideration, the annotations hold the
potential to become both fodder for students’ ideas as well as a process through which
students come to their own ideas. This suggests that through recursive written
engagement with the texts students read, their insights are always in the process of
becoming and their writing frameworks are continually evolving. Like Fecho’s (2011)
description of oral discussions as sites for dialogue, the crafting of annotations becomes a
kind of dialogic engagement on the page.
Additionally this novel writing process grounded in the notion of “talking back”
to text also positively unsettles students’ belief that assignments submitted to school
contain no trace of their personal experience. Because students’ annotations capture both
content understandings and personal experiences, the once clear, though always
imaginary divide between academic and experiential insights is obscured. Additionally,
students’ conception of the word academic necessarily expands to include not only tasks
completed in or for school but also insights inspired by school, regardless of whether they
were shared in out-of-school or in-school contexts.
Writerly Identities
Writing is an act of identity, a claim supported by this dissertation and new
literacies research and theory, especially the work of Ivanic (1998, 2004) on writer
identity. In this conception of writing, textual representations shape and are shaped by
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how writers see themselves as well as by how writers hope to be seen by readers both
inside and outside of a particular classroom context. In this way, writing is not a neutral
product that singularly conveys information nor is it a product of a solitary mind. Rather
within a socio-cultural perspective, writing involves a series of complex writerly moves
as well as nuanced and evolving understandings of writing as a representation of the self
within specific social contexts, two component parts of what this dissertation terms
writerly identities.
Learning in this view transforms the writers’ dispositions towards writing as well
as their writing practices, processes, and knowledge. In this way, students learn from
each other what it means to be a writer as they write and make public their writing
products and practices. These intellectual aims are achieved in collaboration with other
writers. Students do not acquire writerly moves or methods of self-representation by
being taught. Instead they develop dispositions towards both through unscripted,
informal, thoughtful access to each others’ ideas and writing. This allows students to
develop a more sophisticated view of their writerly identities, which translate to many
more choices in their writing and the opportunities to use these choices.
To engender this inquiring stance where knowledge about writing is created rather
than received by students, teachers can invite writers in their classrooms to recognize the
writerly moves they make and the ways these moves are taken up by their readers. This
is important because each of three kinds of writerly moves I identified—memetic moves,
efficient moves, and subversive moves—suggest specific ways a writer will likely be or
hope to be read. Memetic moves, which involve the simultaneous imitation and
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alteration of recognized writing structures or conventions, identify writers as cognizant of
prescriptive writing structures and simultaneously working against those expectations.
Efficient moves, evident in writing structures, styles, conventions, or content that
privilege the expeditious completion of writing tasks, suggest a dutiful adherence to the
completion of writing tasks in service of earning a credential, like a grade. Subversive
writerly moves are the closest approximation to writing-conscious practices seen in high
school contexts. These moves overtly critique unthoughtful repetitions through inventive
style, content, organization, structure, or conventions. The existence of these three kinds
of moves underscore the complex ways that students position themselves within and in
light of academic writing assignments.
The existence of these various writerly moves highlights the importance of
understanding “why” students make the writerly choices they do instead of simply
evaluating the content of “what” students wrote. Asking these “why” questions allows
teachers to offer feedback in service of a writer’s development; focusing on “what”
students wrote, alternatively, leads to an evaluation of the textual content evident in what
students wrote. Asking “why” questions continues a conversation about writing choices
between and among students and teachers; focusing on “what” students wrote offers a
last word on the quality of a particular piece of writing. Asking “why” questions creates
opportunities for unstructured, informal, and spontaneous exchanges among students in
which they collaboratively negotiate what it means to write and be a writer; evaluating
“what” students wrote invests expert status regarding the skill of writing singularly in the
teacher. This emphasizes that learning to write within an inquiry-based writing
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curriculum does not mean acquiring specifically, delineated writing skills. Rather
learning to write means internalizing socially negotiated dispositions towards and
practices of writing.
For this to occur, students need to have access to each other’s ideas and writing,
opportunities for responsive engagement with these ideas and writing, and access to
relevant expertise provided by a teacher’s guiding hand to students’ processes. This
offers a pedagogical compliment to the work of Ivanic (1998, 2004), Street (2007), and
Lankshear and Knobel (2006), who largely theorize notions of writer identity. This
pedagogical to theorized notions of writer identity hold the potential to offer instructional
opportunities for students’ to recognize and collaboratively inquire into their writerly
identities. This suggests that writerly identity is not only a useful theoretical concept to
understand writers but also is a potentially useful pedagogical construct that leads to
students to recognize and capitalize on their own evolving dispositions towards writing.
Writerly Identities and Out-of-School Spaces
Students bring their out-of-school writing practices to bear on their academic
work at the same time that their academic work holds the potential to impact their out-of-
school writing. This is an example of the kind of “hybridity” Street (2003) theorizes
where academic writing can be used by students for their own purposes.
This claim—that hybridized academic writing practices hold the potential to
shape out-of-school writing through a process of adaptation and transformation —
underscores that writerly identities move back and forth between school and home
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contexts. The writerly moves students make and the self-representations students craft in
academic settings hold the potential to travel to out-of-school settings. Specifically, they
creep into online and artistic renderings. Conversely the ways students write and the
topics about which they write outside of school also potentially impact their academic
writings.
This finding complicates the literature on out-of-schools literacies. Kirkland
(2008), Lankshear and Knobel (2006), Pahl and Roswell (2006), Hull and Schultz (2002),
and Alvermann (2002) suggest that out-of-school literacies unidirectionally travel to
school contexts, where they should be honored. The literature is largely silent on the
implications of academic practices impacting out-of-school literacies, which this research
finds to be bi-directional.
The findings also complicate the overly simple characterization of current high
school students as digital natives who are perfectly at ease integrating online writing
practices into their academic word. Instead, students make complex and sometimes
seemingly contradictory decisions about what parts of their out-of-school online writing
experience they would make known or public in school and which they aspects they
would keep private. These decisions create two different dispositions towards the
inclusion of out-of-school writing practice within academic contexts. The first
disposition is “the publicly-private,” where information posted online is held as distinct
and separate from academic contexts. This would include teachers’ cognizance of social
media engagement by students coupled with students’ resistance to this social media
being integrated into the classroom. The second is “the privately-public,” where students
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insist on teachers respecting a clear boundary between students’ personal writings and
school assignments. Yet in embracing the disposition of “the privately-public,” students
often crossed these self-created boundaries on public electronic forums and often brought
their own online writing practices to the classroom.
This changes the narrative of students in 2000s as digital natives, eager and
willing to embrace new literacies and Web 2.0 writing applications, suggesting the
question: Are schools asking the right kinds of questions about technology integration
with regards to students’ writing? Most research on technology integration in secondary
classrooms—e.g. Rodriguez and Knuth (2000), Richardson (2006/2010), and McLeod
and Lehmann (2011)—suggests the successful and meaningful integration of technology
in classroom spaces depends upon teachers fearlessly integrating Web 2.0 applications
that are second nature to students. Yet the findings from this dissertation trouble this
sense of teachers providing to students an online educational experience; in fact, the
findings suggest that teachers should probably not dictate what aspects of students’
digital worlds are included in the classroom. Instead the selection of Web 2.0
technologies should be a collaboratively negotiated determination based on which online
spaces and resources best meet a course’s curricular needs and are willingly shared in the
context of a particular curricular experience.
Understandings as an Inquiring Practitioner Researcher
As a teacher engaged in practitioner inquiry within my own classroom, I began
this dissertation with questions about the nature of writerly identity because, in many
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ways, I wanted to become a better teacher of writing. As a graduate student and
practicing teacher immersed in the research and literature that framed this study, I aimed
to quiet myself in the hopes of hearing my students’ insights more clearly, allowing them
to teach me from their lived experiences insights that I could not possibly learn
independent of them. At the same time, I hoped as students recognized the potential for
writing as a mode of inquiry, they could learn more about themselves as both writers and
people by engaging in acts of writing in service of their own learning needs. Thus the
aim of this inquiry curriculum and research project was both self-serving and student-
serving. Most inquiry-based curricula are.
The process of engaging in this research project deeply impacts, to this day, my
own pedagogy and reverberates through the courses I currently teach. This is evident as
students write often, in ways are both formal and informal, and share insights about the
content of the literary texts they read as well as their evolving understandings of
themselves as writers. My marginal comments offered as feedback in response to
students’ writing have evolved; comments like, “What makes you think this way?,” have
replaced comments like, “Why not use the quote on page 119 to back up your idea?” To
build on the notion of dialogic engagement with texts, students write back to my marginal
comments and participate in the same annotation as meaning building curriculum
described in this study. The major difference between the courses I teach now and the
ones I taught in 2008: literary texts are used instead of literacies scholarship.
This suggests the possibility and potential for what I am describing as multi-
layered course frameworks, ones that include the scope of content to which students will
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be exposed and which are used by many school districts as the written curriculum as well
as a curricular framework, detailing dispositions and practices students will be invited to
negotiate. Teachers invested in developing inquiry-based curricula within courses
framed by a district or department content-based scope-and-sequence, then, are able to
successfully serve both of these ends. The intended aim of scope-and-sequence
frameworks is to expose students to specific content-based understandings, explaining
why an administrator, parent, or student asking about a course curriculum is most often
looking for a list of texts or topics to be covered. The findings from this dissertation
suggest the careful study of course content can be used in support of an inquiry-
curriculum that invites students into deeper understandings of their writing practices and
frameworks. In this way, literary texts hold the potential to function as a conduit for what
students can learn about the acts of reading and writing through inquiry. The literary
texts themselves are not the curricular ends of the course. They are the means students
and teachers utilize to negotiate larger ideas about reading and writing.
In this way, the research findings extend beyond the local, inviting teachers in
other contexts to craft more meaningful writing opportunities that serve both students’
learning purposes and teachers’ assessment purposes. Conceptualizing writing
assignments as processes for capturing what students think in a given moment is a novel
concept for many teachers. For students, it is also a novel idea that their academic
writing should work, in some way, for them; their writing is relevant to their own
evolving understandings and not simply a vehicle for demonstrating some static, pre-
determined content. In an inquiry-based writing curriculum, students and teachers are
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invested both in negotiating the challenging content of the course and in considering
questions about what it means to write for themselves in academic contexts.
An inquiry-based writing curriculum, then, is not an alternative to what is already
occurring in many secondary classrooms; instead it is an amplification and re-orientation
that honors what students themselves bring to the classroom.
Implications
Implications for Practice
First, students’ academic writing processes that involve connecting, revisiting,
and reconsidering texts they read in service of what they write implies a radically
different writing framework from what students have come to expect in academic
contexts. This framework involves reading texts, generating insights, making notes, and
crafting essays based on experiences with both source and student-created texts. This
contrasts with most pedagogical framings of reading texts and writing annotations, most
of which largely center on the capture and organization of authoritative and expert
knowledge provided by a teacher or textbook. For example, Burke’s (2003) Writing
Essentials suggests teachers provide students with a partial advanced outline of reading
assignments that students fill in during class. In “Giving a Lecture from Presenting to
Teaching,” Exley and Dennick (2009) suggest that students print PowerPoint slides in
advance and capture details during class. These methods of note-taking, as highlighted
by the verbs: take, fill in, and capture, suggest that meaning is static and definitive.
Writing annotations in service of generating ideas suggests the opposite. It views
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meaning as constructed and in process. It implies that the act of writing begins as ideas
are generated during the process of reading. It suggests that the process of writing is a
recursive engagement with texts and ideas, not a linear sequence for completing writing
tasks.
Second, and following in this same vein, the findings from this research demand
that teachers stop teaching writing as a product borne of the strict adherence to a
sequence of steps and prescriptive formats. The inquiry-based annotation writing
practices described in the previous paragraph offer a different kind of writing process, a
new pedagogical framework for writing that runs countercurrent to the writing canon as it
is currently imagined by many teachers. If teachers, departments, and districts abandon
prescriptive writing sequences and formats that privilege the completion of writing tasks
over the contemplation of complex ideas through writing, greater resources could be
invested in offering students’ opportunities to develop their own questions and in
orchestrating classroom spaces where students could write more often and in more
meaningful ways. Offering writers greater authority over decisions regarding content,
organization, and structure also changes the tenor and type of feedback that writers
receive, making a shift from evaluative to educative feedback. Instead of writing being
evaluated in terms of its adherence to a format or structure, feedback could be framed in
terms of students’ writerly moves or how writing is taken up by readers. This suggests a
different and more generative kind of writing process.
Third, abandoning the teaching of “the writing process” allows teachers to focus
more deeply on cultivating a community of writers rather than producing students of
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writing. This enables teachers to attune more carefully to students’ writerly identities, as
they are enacted through students’ writerly moves and self-representations. In my
identification and analysis of memetic, efficient, and subversive writerly moves, I provide
a lens for teachers to consider why students are writing as an alternative to simply
evaluating what students are writing. In my analysis of students’ evolving
understandings of writing as an act of self-representation, I illustrate how students
confront, grapple with, and eventually overcome the idea that their writing is divorced
from their self. In both of these aspects of writerly identity, the writerly moves evident
in students’ written texts and the self-representations evident in classroom discussions,
students made decisions about how to represent themselves and their ideas. These
complex decisions as well as the challenges faced by and the understandings embraced
by students making these decisions need to be recognized as the real educational work
being completed in writing classrooms.
Fourth, the bi-directional movement of students’ in-school and out-of-school
literacy practices, especially their online writing practices, underscores the mutually
transformative potential of both. This means academic writing practices have the
potential to influence students’ texts created outside of school at the same time that
students out-of-school writing practices can return to the class and meaningfully inform
students’ curricular work. However, this mutually transformative potential is only fully
realized when students control what aspects of their out-of-school literary practices are
included in academic contexts. Students in this study were strongly averse to a teacher’s
violation of their private space by utilizing social applications with the teacher knew
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students were familiar, a phenomenon I termed “the publicly-private.” Yet when the
students themselves, rather than the teacher, integrated their out-of-school practices,
students were largely receptive, a phenomenon I termed “the privately-public.” This
implies that students are resistant to teachers dictating which technologies will be
integrated into a classroom but are receptive to the inclusion of out-of-school writing
practices in academic contexts when teachers orchestrate pedagogical spaces that allow
students themselves to bring these out-of-school writing practices to the classroom.
Fifth, teachers’ dispositions towards writing and teachers’ investment in their own
writing practices impact the kind of pedagogical moves that drive a classroom. This
implies that teachers need to be deeply invested in their own inquiry stance before they
can successfully invite students to understand the notion of inquiry, to reconceptualize
writing as a mode of inquiry, or to engage in inquiries into writing. Specifically, this
means that teachers themselves need to embrace the philosophical disposition that writing
involves the representation of both ideas and self and that no singular or sequential
process captures a correct way to write. For many educators, embracing this stance
likely involves a reconsideration and reorientation of their own writing frameworks, a
purposeful confrontation and critique of normalized expectations regarding the
frameworks that position writing as a skill instilled in students.
Sixth, these findings highlight the fact that inquiry frameworks are lived and
living stances, not uninvested strategies, born of reflective practice and practitioner
inquiry. They cannot be acquired through administrative mandates, the sharing of best
practice strategies, or adherence to content-based scope-and-sequence guides. Rather they
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are developed through teachers’ on-going, purposeful, and systematic questioning of their
own frameworks for academic writing. Recognizing this evolved and evolving stance of
practitioner inquiry holds the potential to reshape conversations within and among
departments and districts regarding meaningful professional development in the area of
writing, specifically, and literacy, in general.
In light of these conversations practitioner inquiry stances hold the potential to
interrupt the widely held belief that students’ academic writing experiences should be in
preparation for some next academic step. In 3rd grade, students complete 4th grade work
so they will be ready for the next year. Middle school students learn the writing formats
they will encounter in high school. High school students write the kind of essays
required of them in college. This mindset of engaging a writer in the service of some
future writing experience eclipses the possibilities of honoring a writer’s identity and
understandings in the current moment. An inquiry-based writing framework, on the other
hand, does just this, inviting academic work to be taken up as personally meaningful and
based on the identities a student currently enacts or is in the process of exploring.
Additionally, an inquiring practitioner can recognize the value in inviting students
to see themselves as writers and not singularly as vessels for content knowledge. This
opens the possibility for more meaningful writing experiences across classroom contexts
and disciplines. Writing conversations and feedback can extend beyond mechanical,
grammatical, and content-based concerns. This does not mean that there would simply
be more writing, but rather that academic writing held the potential to be more
meaningful.
252
Lastly an inquiring practitioner can also recognize that the concept of writing as a
mode of inquiry is not simply an alternative framework that students come to embrace
after they have discarded a skills-based orientation. Rather, writing as a mode of inquiry
is itself a socially contextualized framework. It is one conceptualization of writing, not
the conceptualization of writing. Other teachers, college professors, inquisitive
classmates, future employers, and potential readers may or may not share this disposition.
Yet there exists a real value in inviting students to become aware of the existence of
previously uninterrogated frameworks. Armed with awareness of the social construction
of writing frameworks, students can critically interrogate teachers’, professors’,
classmates’, employers’, and readers’ frameworks for thinking about writing and make
decisions regarding how they will work within and/or against those frameworks.
Providing an inquiry framework and introducing it into the consciousness of high school
seniors provides them with the ability to interrogate the often unspoken expectations
underlying writing events.
Implications for Research
This research is both practitioner and university-based, underscoring my dual
location as a practitioner researcher and a university-based researcher. This dual lens of
teacher and researcher allows me to raise questions for future research that are
simultaneously both practitioner and university-based. I suggest these questions for
further research might be best addressed by a scholar, who like myself, locates
him/herself simultaneously in both the worlds of classroom teaching and university
253
research. These questions include: how are/is writing as a mode of inquiry embedded in
stated and taught curriculum? How can researchers within secondary classrooms help
policy makers and administrators deeply understand the complex workings of local,
situated classroom settings? How might research grounded in socio-cultural models
more deeply inform discussions writing pedagogy, which are currently dominated by
discussions of best practices and scientifically-based research interventions? How can
educational researchers and practitioners support each other in the creation of
institutional structures and frameworks necessary for meaningful writing pedagogy and
curricula? What do practitioners, both university and high school-based, understand
about students’ writing practices and writerly identities that cannot be captured by
scientifically-proven research?
Secondly, the findings from this dissertation contradict the over-simplified
representation of inquiry as a strategy, a representation evident in many pedagogical texts
read by teachers. Students’ initial unease with the notion of inquiry and the conception of
writing as a mode of inquiry, as well as the productive disruption that followed, is largely
neglected in pedagogical literature, which focuses on infusing inquiry strategies in
secondary classrooms. Harvey and Daniels’ (2009) Comprehension and Collaboration:
Inquiry Circles in Action, which identifies its audience as K-12 teachers, suggests that
inquiry begins with students’ questions but does not trouble the fact that many high
school students arrive in secondary classrooms with the belief that classrooms center on
the content a teacher must cover rather than on the questions students bring to that
classroom. Wilhelm’s (2007) Engaging Readers and Writers with Inquiry illustrates how
254
essential questions at the center of a unit of study can frame content as personally
meaningful without troubling the challenges students may face when attempting to
develop and write in response to their own questions. These pedagogical texts largely
frame the creation of an inquiry-curriculum as an alternative series of choices a teacher
makes without necessarily interrogating or challenging the underlying frameworks that
guide teachers’ or students’ conceptions of writing.
Implications for Policy
First, the findings from this dissertation make clear the need to recognize, and in
some cases reorient, the ways that writing instruction and assessment are conceptualized.
Many current skill-based writing frameworks, from the level of the classroom to the state,
largely posit writing as a series of fixed and de-contextualized skills taught in a rote
sequence in ways that are measurable on standardized assessments. This creates an
illusionary sense of writing as a skill that reduces writing instruction and assessment to its
basest and least consequential elements: those that can be validly and reliably recorded
according to psychometric scales. Instead, conversations about writing pedagogy and
curriculum should concentrate on the meaningful writing experiences to which students
are invited to participate and to which teachers meaningfully respond. Assessment
measures should reflect these values and practices, inverting our current system where
skill-based assessment measures largely drive instructional practice.
Second, this work holds the potential to inform critical conversations regarding
how writing is framed, at the level of the class, department, district, and state, as teachers,
255
schools, districts, and departments of education attempt to balance the creation of
meaningful writing curricula with success on standardized assessments. It underscores
that teachers and students do not need to be constrained by the policies of No Child Left
Behind or the Common Core Writing Standards. Students both can participate in a
meaningful inquiry-based writing curriculum as well as gain exposure to specific content
understandings.
Third, these findings suggest that education policy needs to recognize that the
purpose of attending an American public high school is more than an intermediate step to
college and career goals. In this way, I’m not convinced that college and career
readiness, as framed by the delineation of measurable skills outlined in the Governor’s
Report on College and Career Readiness (2006), is really the goal to which public high
schools should aspire in terms of students writing experiences. Federal and state
departments of education, so eager to advocate for school reform, should focus instead on
the more important questions of what we, as a society, want children experience in terms
of writing and what we should expect of good writing teachers beyond knowledge of
explicitly delineated, narrow writing processes.
Final Thoughts
As I reflect on the process of designing and implementing the inquiry curriculum
at the center of this research project, I recognize an important tension worthy of
consideration. This inquiry-based curricular experience was, in a sense, heavily teacher-
directed. In some ways, this makes sense. For students to engage in their own inquiries
256
into academic writing, they need both tools and direction. Yet they do not need a
packaged and delivered inquiry framework. Even as I discuss findings in light of and
implications for my research, I wonder how successfully as a teacher did I orchestrate
pedagogical spaces that provided students with tools and directions without delivering to
them my packaged understandings of inquiry and writing?
In shaping the curricular framework for this course and research study, I, as a
teacher, simultaneously held contradictory impulses. I wanted students to feel
knowledgeable and authoritative about writing yet at the same moment I wanted them to
interrogate the very foundations of this knowledge and authority. I did not want students
to feel overwhelmed by or lost in the process of inquiry while at the same moment I
recognized that working through challenging intellectual conundrums is how meaning is
created. In light of these contradictory impulses, I continuously questioned and
considered how much uncertainty was tolerable to me and to my students.
The initial drafts of this inquiry curriculum, to which I refer briefly in Chapter
Three, attempted to minimize the uncomfortable uncertainty students and I would surely
experience. It did this by espousing the tenants of my own pedagogical inquiry
framework and leading students through writing tasks that would enable them to
understand my conception of inquiry in advance of creating their own inquiries into
writing. These early curricular framings, borne of a well-intentioned desire to insulate
students from the ambiguities and the challenges of inquiry, likely would have also
inhibited students’ deep understandings of socially constructed writing frameworks.
257
These deep understandings, in fact, are only generated in the wake of the challenging and
messy process of inquiry.
So I abandoned those initial curricular frames, inviting students instead to inquire
into academic writing by writing, insisting uncomfortably that they and I feel our way
along. Despite my contrary impulses, the process of inquiry was necessarily uncertain at
various moments. This uncertainly was important, critically important to students’
evolving and deepening understandings about writing as an act of identity, yet also
challenging for me, as the teacher, as well as for the students. Yet I believe, powerfully
and positively, this uncertainty catalyzed a re-conceptualization of writing as the
contemplation of questions that guide writers throughout their lives. What does it mean to
be a writer? For whom am I writing? Whose purpose does this writing serve? What
conventions and expectations am I writing within and against? How will I be read in
light of my writing?
Consideration of these questions is largely a measure of educational rather than
academic success, which is why students attend school in the first place. They do not, or
at least should not, attend school to learn to be successful in school writing tasks. Rather
they enter the writing classroom to consider and internalize ways of thinking, writing,
and being.
The more deeply invested students were in their inquiry questions, the more
confounding and uncertain our understandings of writing became, and the more resources
I shared and negotiated with students. In this way, this inquiry curriculum that delved
258
into questions about academic writing was deeply collaborative; these students and I
wrote ourselves into the questions about writing that sustained us.
259
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