µ¥-9ß-ý seven lines prayer of guru rinpoche #5,-8...

2Ý#- #%Ü#- /¸¥,Ê

Preliminary prayers - M

edecine Buddha

Seven lines prayer of Guru Rinpoche µ¥-9ß-ýV7Ü-2Ý#-/¸¥,-#<ë:-7+è/<-eÜ,-x/<-‡Ü,-.ß$-+$ë<-iá/-&9-{æ,-f³9-7/è/<-5è<-e-/Î #)è9-5:-dè+-+$-;ë#-<è9-./-Î #5,-8$-¸¥<-+$-F0-ý-´¥,Î ý+-7e³$-8Ü+-+$-0Ü-7o:-5Ü$-Î #<ë:-/-Iè-#%Ü#-7+Ü-P9-/)/Î

The Seven-line-prayer to Guru Pema : Massing clouds of blessings, swiftly bringing down a continuous rain of siddhis, revealed from the terma, appearing in yellow letters. Moreover, at all times with the mind inseparable from Guru Rinpoche, supplicate this one-pointedly. ³ññÎ œ×ñÎ >ë-{,-8ß:-bÜ-¹¥/-e$-020<Î ýV-#è-<9-Zë$-ýë-:Î 8-02,-0&ë#-#Ü-+$ë<-iá/-/Cè<Î HUNG ORGYEN YÜL GYI NUB JANG TSAM PEMA GE SAR DONG PO LA YA TSAN CHOK GI NGÖ DRUP NYE Hung On In the northwest border of the region of Ögyen, on a lotus flower in full bloom, you attained amazing, sublime siddhis. ýV-7e³$-#,<-5è<-<ß-i#<Î 7"ë9-¸¥-0"7-7ië-0$-ýë<-/Uë9Î aè+-`Ü-Bè<-<ß-/+#-/…å/-`ÜÎ PEMA JUNG NE ZHE SU DRAK KHOR DU KHANDRO MANG PÖ KOR KHYE KYI JE SU DAG DRUP KYI Renowned as the Lotus born, you are surrounded by many Dakinis as your retinue. I will practice, following after you,

1

2Ý#- #%Ü#- /¸¥,Ê


edecine Buddha

Seven lines prayer of Guru Rinpoche µ¥-9ß-ýV7Ü-2Ý#-/¸¥,-#<ë:-7+è/<-eÜ,-x/<-‡Ü,-.ß$-+$ë<-iá/-&9-{æ,-f³9-7/è/<-5è<-e-/Î #)è9-5:-dè+-+$-;ë#-<è9-./-Î #5,-8$-¸¥<-+$-F0-ý-´¥,Î ý+-7e³$-8Ü+-+$-0Ü-7o:-5Ü$-Î #<ë:-/-Iè-#%Ü#-7+Ü-P9-/)/Î

The Seven-line-prayer to Guru Pema : Massing clouds of blessings, swiftly bringing down a continuous rain of siddhis, revealed from the terma, appearing in yellow letters. Moreover, at all times with the mind inseparable from Guru Rinpoche, supplicate this one-pointedly. ³ññÎ œ×ñÎ >ë-{,-8ß:-bÜ-¹¥/-e$-020<Î ýV-#è-<9-Zë$-ýë-:Î 8-02,-0&ë#-#Ü-+$ë<-iá/-/Cè<Î HUNG ORGYEN YÜL GYI NUB JANG TSAM PEMA GE SAR DONG PO LA YA TSAN CHOK GI NGÖ DRUP NYE Hung On In the northwest border of the region of Ögyen, on a lotus flower in full bloom, you attained amazing, sublime siddhis. ýV-7e³$-#,<-5è<-<ß-i#<Î 7"ë9-¸¥-0"7-7ië-0$-ýë<-/Uë9Î aè+-`Ü-Bè<-<ß-/+#-/…å/-`ÜÎ PEMA JUNG NE ZHE SU DRAK KHOR DU KHANDRO MANG PÖ KOR KHYE KYI JE SU DAG DRUP KYI Renowned as the Lotus born, you are surrounded by many Dakinis as your retinue. I will practice, following after you,

1

Prelim

inary prayers - Medecine Buddha

eÜ,-bÜ<-/x/-dÜ9-#;è#<-<ß-#<ë:Î µ¥-9ß-ýV-<ÜKÜ-œ×ñÎ #,<-0&ë#-7+Ü-9ß-eÜ,-.ë/-:Î

JIN GYI LAB CHIR SHEK SU SÖL GU RU PEMA SIDDHI HUNG NAY CHOG DI RU JIN P'HOB LA I supplicate you to come and confer your blessings. Guru Pema Siddhi Hung. (3 times) On this sublime place, bestow your blessings …å/-0&ë#-/+#-:-+/$-/5Ü-/U¨9Î /#è#<-+$-:ë#-7lè,-/9-&+-<ë:Î 0&ë#-+$-*ß,-0ë$-+$ë<-iá/-_ë:Î

DRUB CHOG DAG LA WANG ZHI KUR GEK DANG LOG DREN BAR CHE SÖL CHOG DANG THÜN MONG NGÖ DRUB TSÖL Grant us, the supreme practitioners, the four initiations. Dispel the obstacles occurring from harmful spirits and false guides. Grant us the supreme and ordinary siddhis. >ù->¡ïœ×ñ-/‰-µ¥-9ß-ýV-<ÜKÜ-œ×ñÎ >ù->¡ïœ×ñ-/‰-µ¥-9ß-ýV-*ë+-nè$-I:-/‰-<-0-8-3ï <ÜKÜ-.-:-œ×ñ->¡ï OM A HUNG BENZRA GURU PEMA SIDDHI HUNG OM A HUNG BENZA GURU PEMA THÖ TRENG TSAL BENZRA SA MA YA DZA SIDDHI P'HA LA HUNG AH

2


edecine Buddha

eÜ,-bÜ<-/x/-dÜ9-#;è#<-<ß-#<ë:Î µ¥-9ß-ýV-<ÜKÜ-œ×ñÎ #,<-0&ë#-7+Ü-9ß-eÜ,-.ë/-:Î

JIN GYI LAB CHIR SHEK SU SÖL GU RU PEMA SIDDHI HUNG NAY CHOG DI RU JIN P'HOB LA I supplicate you to come and confer your blessings. Guru Pema Siddhi Hung. (3 times) On this sublime place, bestow your blessings …å/-0&ë#-/+#-:-+/$-/5Ü-/U¨9Î /#è#<-+$-:ë#-7lè,-/9-&+-<ë:Î 0&ë#-+$-*ß,-0ë$-+$ë<-iá/-_ë:Î

DRUB CHOG DAG LA WANG ZHI KUR GEK DANG LOG DREN BAR CHE SÖL CHOG DANG THÜN MONG NGÖ DRUB TSÖL Grant us, the supreme practitioners, the four initiations. Dispel the obstacles occurring from harmful spirits and false guides. Grant us the supreme and ordinary siddhis. >ù->¡ïœ×ñ-/‰-µ¥-9ß-ýV-<ÜKÜ-œ×ñÎ >ù->¡ïœ×ñ-/‰-µ¥-9ß-ýV-*ë+-nè$-I:-/‰-<-0-8-3ï <ÜKÜ-.-:-œ×ñ->¡ï OM A HUNG BENZRA GURU PEMA SIDDHI HUNG OM A HUNG BENZA GURU PEMA THÖ TRENG TSAL BENZRA SA MA YA DZA SIDDHI P'HA LA HUNG AH

2

2Ý#- #(Ü<Íeë,Ê

/¸¥,Ê

Prelim


³ññÎ s¢Üï0-=-9Ü-,Ü-<-9-1-s¢Üï8-1Ý$-só-só-3-3ï HRI MA HA RI NI SA RA TSA HRI YA TSI TA HRIM HRIM DZA DZA µ¥-9ß-0"7-7ië7Ü-2ì#<-/%<-`Ü<Î /+#-%#-0ë<-ý7Ü-/ß-F0<-:Î :ß<-:-U¨-8Ü<-eÜ,-bÜ<-xë/<Î

GU RU KHANDRÖ TSOK CHE KYI DAG CHAG MÖ PAI BU NAM LA LÜ LA KU YI JIN GYI LOB O Guru with your vast retinue of dakinis, grant us, your devoted children, the blessing of your Vajra Body to our body. $#-:-#<ß$-#Ü<-eÜ,-bÜ<-xë/<Î 8Ü+-:-*ß#<-`Ü<-eÜ,-bÜ<-xë/<Î +/$-/5Ü-/U¨9-/9-eÜ,-bÜ<-xë/<Î

NGAG LA SUNG GYI JIN GYI LOB YI LA THUK KYI JIN GYI LOB WANG ZHI KUR WAR JIN GYI LOB Grant our speech the blessings of your Vajra speech. Grant our mind the blessings of your Vajra mind. Grant your blessings and the four initiations.

3

2Ý#- #(Ü<Íeë,Ê

/¸¥,Ê


edecine Buddha ³ññÎ s¢Üï0-=-9Ü-,Ü-<-9-1-s¢Üï8-1Ý$-só-só-3-3ï

HRI MA HA RI NI SA RA TSA HRI YA TSI TA HRIM HRIM DZA DZA µ¥-9ß-0"7-7ië7Ü-2ì#<-/%<-`Ü<Î /+#-%#-0ë<-ý7Ü-/ß-F0<-:Î :ß<-:-U¨-8Ü<-eÜ,-bÜ<-xë/<Î

GU RU KHANDRÖ TSOK CHE KYI DAG CHAG MÖ PAI BU NAM LA LÜ LA KU YI JIN GYI LOB O Guru with your vast retinue of dakinis, grant us, your devoted children, the blessing of your Vajra Body to our body. $#-:-#<ß$-#Ü<-eÜ,-bÜ<-xë/<Î 8Ü+-:-*ß#<-`Ü<-eÜ,-bÜ<-xë/<Î +/$-/5Ü-/U¨9-/9-eÜ,-bÜ<-xë/<Î

NGAG LA SUNG GYI JIN GYI LOB YI LA THUK KYI JIN GYI LOB WANG ZHI KUR WAR JIN GYI LOB Grant our speech the blessings of your Vajra speech. Grant our mind the blessings of your Vajra mind. Grant your blessings and the four initiations.

3

Prelim


…Ü/-/5Ü-+#-ý9-eÜ,-bÜ<-xë/<Î :0-/5Ü-7eë$-/9-eÜ,-bÜ<-xë/<Î U¨-/5Ü-*ë/-ý9-03+-¸¥-#<ë:Î

DRIB ZHI DAG PAR JIN GYI LOB LAM ZHI JONG WAR JIN GYI LOB KU ZHI THOB PAR DZE DU SÖL Grant your blessings to purify the four obscurations. Grant your blessings to accomplish the four paths. Grant your blessings that we may attain the four kayas. >ù->¡ïœ×ñ-/‰-µ¥-9ß-ýV-Zè-4-¬¢-!Ü-¹ÓÜ- ´Ó-8->-£Ü-®Ü->ùÎ 4¡-!->-£Ü-®Ü->¡ï 1Ý$->-£Ü-®Ü-œ×ñÎ <G->-£Ü-®Ü-s¢Üï OM AH HUNG BENZRA GURU PEMA DEWA DAKINI KAYA ABHIKINTSA OM WAKA ABHIKINTSA AH TSITTA ABHIKINTSA HUNG SARWA ABHIKINTSA HRI %è<-ý<-#<ë:-#+/-+/$-/5Ü-v$-Î eÜ,-x/<-+$ë<-iá/-*ë#-//<-7e³$-Î <-0-8Î {-{-{Î Y#-9Ü9-7ië-+ë,-dÜ,-ý7Ü-U/<Î /9-9è9-#,<-7oè:-5#-/¸¥,-Bè<Î :ë-*ë#-.,-dÜ9-&9-/yë$-<9Î Y#-Bè-&ë<-

þë$-{:-ýë-8Ü<Î 0ë<-µ¥<-T-J<-/%<-U¨:-$ë9Î ýV-/+è-&è,-uÜ$-ý-$<Î ;ë#-<è9-$ë<-,<-+#-ý9- ë+Î 8Ü#-oÜ<->ë-{,-:è#<-7iá/-/bÜ<Î +#è-/<-7ië-´¥,-<$<-{<-;ë#Î

Having supplicated like this, and then receiving the four empowerments, the blessings and accomplishments will immediately strike you like lightning. Samaya, Gya !Gya !Gya ! When I travelled to the Tiger Mountain for the well-fare of beings, I stayed seven days at the holy place of Bar re. After that, at the place where I invoked the rain to fall in order to ripen the crops, by the request of Takje Chö Kyong Gyalpo, made with devotion and by offering a kata, I, Pema Dechen Lingpa, dictated these words genuinely, extracted from the golden letters, to be written by the scribe Orgyen Lekdrup. By this virtue may all beings reach enlightenment!

4


edecine Buddha

…Ü/-/5Ü-+#-ý9-eÜ,-bÜ<-xë/<Î :0-/5Ü-7eë$-/9-eÜ,-bÜ<-xë/<Î U¨-/5Ü-*ë/-ý9-03+-¸¥-#<ë:Î

DRIB ZHI DAG PAR JIN GYI LOB LAM ZHI JONG WAR JIN GYI LOB KU ZHI THOB PAR DZE DU SÖL Grant your blessings to purify the four obscurations. Grant your blessings to accomplish the four paths. Grant your blessings that we may attain the four kayas. >ù->¡ïœ×ñ-/‰-µ¥-9ß-ýV-Zè-4-¬¢-!Ü-¹ÓÜ- ´Ó-8->-£Ü-®Ü->ùÎ 4¡-!->-£Ü-®Ü->¡ï 1Ý$->-£Ü-®Ü-œ×ñÎ <G->-£Ü-®Ü-s¢Üï OM AH HUNG BENZRA GURU PEMA DEWA DAKINI KAYA ABHIKINTSA OM WAKA ABHIKINTSA AH TSITTA ABHIKINTSA HUNG SARWA ABHIKINTSA HRI %è<-ý<-#<ë:-#+/-+/$-/5Ü-v$-Î eÜ,-x/<-+$ë<-iá/-*ë#-//<-7e³$-Î <-0-8Î {-{-{Î Y#-9Ü9-7ië-+ë,-dÜ,-ý7Ü-U/<Î /9-9è9-#,<-7oè:-5#-/¸¥,-Bè<Î :ë-*ë#-.,-dÜ9-&9-/yë$-<9Î Y#-Bè-&ë<-

þë$-{:-ýë-8Ü<Î 0ë<-µ¥<-T-J<-/%<-U¨:-$ë9Î ýV-/+è-&è,-uÜ$-ý-$<Î ;ë#-<è9-$ë<-,<-+#-ý9- ë+Î 8Ü#-oÜ<->ë-{,-:è#<-7iá/-/bÜ<Î +#è-/<-7ië-´¥,-<$<-{<-;ë#Î

Having supplicated like this, and then receiving the four empowerments, the blessings and accomplishments will immediately strike you like lightning. Samaya, Gya !Gya !Gya ! When I travelled to the Tiger Mountain for the well-fare of beings, I stayed seven days at the holy place of Bar re. After that, at the place where I invoked the rain to fall in order to ripen the crops, by the request of Takje Chö Kyong Gyalpo, made with devotion and by offering a kata, I, Pema Dechen Lingpa, dictated these words genuinely, extracted from the golden letters, to be written by the scribe Orgyen Lekdrup. By this virtue may all beings reach enlightenment!

4

Lineage prayer-Medecine Buddha

ÉÊ Ê ¥,-/6$-Eë9-<è0<-+#7-9/-q¢Ü-<è$-Ê ÊýV- Ó-9-Bè-7/$<-(Ü-»¥-M-Ê Ê<ë-6ß9-#¹¥/<-#(#<-#)è9-Yë,-/{-I-<ë#<Ê Ê

KUN ZANG DOR SEM GA RAB SHIRI SENG PADMA KA RA JHE BHANG NYI SHU NGA SO ZUR NUB NYAK TER TON GYA TSA SOK Samantabhadra, Vajrasattva, Garab Dordje, Shri Singha, Padmakara, the twenty-five disciples, the King and his subjects, So, Zur, Nub, and Nyak, the hundred and eight treasure revealers, /!7-#)è9-v-0-F0<-:-#<ë:-/-7+è/<Ê Ê

KA TER LAMA NAM LA SOL WA DHEP and all Lamas of the Kama and Terma lineages, to You I pray !

5


ÉÊ Ê ¥,-/6$-Eë9-<è0<-+#7-9/-q¢Ü-<è$-Ê ÊýV- Ó-9-Bè-7/$<-(Ü-»¥-M-Ê Ê<ë-6ß9-#¹¥/<-#(#<-#)è9-Yë,-/{-I-<ë#<Ê Ê

KUN ZANG DOR SEM GA RAB SHIRI SENG PADMA KA RA JHE BHANG NYI SHU NGA SO ZUR NUB NYAK TER TON GYA TSA SOK Samantabhadra, Vajrasattva, Garab Dordje, Shri Singha, Padmakara, the twenty-five disciples, the King and his subjects, So, Zur, Nub, and Nyak, the hundred and eight treasure revealers, /!7-#)è9-v-0-F0<-:-#<ë:-/-7+è/<Ê Ê

KA TER LAMA NAM LA SOL WA DHEP and all Lamas of the Kama and Terma lineages, to You I pray !

5


6


6

ÉÊ +#ë$<-#)è9-*ß#<- Ü-të$-#<:-bÜ-6ß9-{,-#,0-&ë<-(Ü+-,<-6ß9- ¥-/…Ü#<-ý-^,-v7Ü-&ë-#-/ê¬Ù47Ü-&±-{æ,-/º¥#<-<ëÊÊ

The Lapis Lazuli River Sadhana of Medicine Buddha

A part of the mind treasure “Clarity of the mind”, with additional excerpts from the Nam Chö

1

ÉÊ +#ë$<-#)è9-*ß#<- Ü-të$-#<:-bÜ-6ß9-{,-#,0-&ë<-(Ü+-,<-6ß9- ¥-/…Ü#<-ý-^,-v7Ü-&ë-#-/ê¬Ù47Ü-&±-{æ,-/º¥#<-<ëÊÊ

The Lapis Lazuli River Sadhana of Medicine Buddha

A part of the mind treasure “Clarity of the mind”, with additional excerpts from the Nam Chö

1

M

edecine Buddha's practice

ÉÊ Ê,-0ë-0-¼Ô-£ê-®-ˆéÊ 7+Ü-:-73ì0-,-^,-v7Ü-5:-*$-0¸¥,-¸¥-5Ü-/7Ü-0&ë+-ý-0¼:-<ë#<-%Ü-7eë9-/;0<-ý<-2ì#<-Jë#<Ê 0è+-,-0¸¥,-/þè+-,0-0"9-+0Ü#<Ê 0&ë+-ý-8Ü+-`Ü<-‡å:-&ë#-ý<-%Ü-8$-0Ü-+#ë<-<ëÊ Ê7+Ü-v-0è+-:ß#<-8Ü,-ý<-7+ë,-0",-;-&$-\$-/-+$-Ê há<-+$-&/-:è,-<ë#<-#1$-ˆ-0Ü-+#ë<Ê 7ë,-`$-7+Ü7Ü-+/$-:ß$-,Ü-$è<-ý9-*ë/-+#ë<-)èÊ v-0è+-#<$-

W#<-:ß#<-8Ü,-ý7Ü-dÜ9-9ëÊ Ê/+#-0¸¥,-¸¥<-#%Ü#-:-/þè+-ý-CÜ$-07Ü-:ß#<-8Ü,-ý<-<ë-<ë9-0Ü-+#ë<Ê CÜ$-0-bè9-Vë0-8Ü,-ý<-2Ý#-+ë,-8Ü+-`Ü<-/Vë0-5Ü$-Ê

NAMO MAHA BHÉ KA DZÉ YA ! To practice this, one first gathers the accumulations by offering whatever peaceful offerings one can afford, such as a mandala before a representation of the Medicine Buddha. If this is not practicable, it is quite alright to visualise the Medicine Buddha vividly present before oneself and then mentally create offerings. In this case, one does not require any objects. This particular Sadhana belongs to the fourth class of Tantra; the Lamay tradition of the supreme Yoga Tantra for which there are no special requirements such as abstinence from meat or alcohol, or any need to practice purification such as bathing, drinking blessed water, cleaning rituals, etc. are not necessary. Nevertheless, as it belongs to the unsurpassable teaching of the Mantrayana, one definitely needs to have obtained empowerment (Wang) and scriptural authority (Lung) in order to practice. Since in the Nyingmapa style of visualisation there is a simultaneous and spontaneous generation of oneself and the deity (Medicine Buddha) before oneself, no separate (progressive) visualisation is necessary. As it is a Nyingmapa ritual, we concentrate on the profound meaning of the words.

2

Medecine B

uddha's practice

ÉÊ Ê,-0ë-0-¼Ô-£ê-®-ˆéÊ 7+Ü-:-73ì0-,-^,-v7Ü-5:-*$-0¸¥,-¸¥-5Ü-/7Ü-0&ë+-ý-0¼:-<ë#<-%Ü-7eë9-/;0<-ý<-2ì#<-Jë#<Ê 0è+-,-0¸¥,-/þè+-,0-0"9-+0Ü#<Ê 0&ë+-ý-8Ü+-`Ü<-‡å:-&ë#-ý<-%Ü-8$-0Ü-+#ë<-<ëÊ Ê7+Ü-v-0è+-:ß#<-8Ü,-ý<-7+ë,-0",-;-&$-\$-/-+$-Ê há<-+$-&/-:è,-<ë#<-#1$-ˆ-0Ü-+#ë<Ê 7ë,-`$-7+Ü7Ü-+/$-:ß$-,Ü-$è<-ý9-*ë/-+#ë<-)èÊ v-0è+-#<$-

W#<-:ß#<-8Ü,-ý7Ü-dÜ9-9ëÊ Ê/+#-0¸¥,-¸¥<-#%Ü#-:-/þè+-ý-CÜ$-07Ü-:ß#<-8Ü,-ý<-<ë-<ë9-0Ü-+#ë<Ê CÜ$-0-bè9-Vë0-8Ü,-ý<-2Ý#-+ë,-8Ü+-`Ü<-/Vë0-5Ü$-Ê

NAMO MAHA BHÉ KA DZÉ YA ! To practice this, one first gathers the accumulations by offering whatever peaceful offerings one can afford, such as a mandala before a representation of the Medicine Buddha. If this is not practicable, it is quite alright to visualise the Medicine Buddha vividly present before oneself and then mentally create offerings. In this case, one does not require any objects. This particular Sadhana belongs to the fourth class of Tantra; the Lamay tradition of the supreme Yoga Tantra for which there are no special requirements such as abstinence from meat or alcohol, or any need to practice purification such as bathing, drinking blessed water, cleaning rituals, etc. are not necessary. Nevertheless, as it belongs to the unsurpassable teaching of the Mantrayana, one definitely needs to have obtained empowerment (Wang) and scriptural authority (Lung) in order to practice. Since in the Nyingmapa style of visualisation there is a simultaneous and spontaneous generation of oneself and the deity (Medicine Buddha) before oneself, no separate (progressive) visualisation is necessary. As it is a Nyingmapa ritual, we concentrate on the profound meaning of the words.

2

M


,-0ëÎ +!ë,-0&ë#-#<ß0-+$-I-/-#<ß0Î þ/<-#,<-F0<-:-þ/<-<ß-0&ÜÎ 7ië-´¥,-<$<-{<-:-7#ë+-dÜ9Î

NAMO KÖN CHOG SUM DANG TZA WA SUM KYAB NAY NAM LA KYAB SU CHI DRO KÜN SANG GYE LA GÖ CHIR Homage! We take refuge in all objects of refuge, the three rare and supreme ones and three root refuges. In order to establish all beings in the e$-&±/-0&ë#-·â-<è0<-/þè+-+ëÎ !-+#-të$-,<-‡å:-ý-8ÜÎ #,0-<-#$-/7Ü-0&ë+-ý7Ü-‡Ü,Î

CHANG CHUB CHOG TU SEM KYE DO (x3) KA DAG LONG NAY TRÜL PA YI NAM SA GANG WAI CHÖ PAI TRIN state of Buddhahood we give rise to Bodhicitta. Vast clouds of offerings such as the mandala, the seven royal attributes etc. emanate from space 0¼:-{:-rÜ+-T-0ë9-/%<Î 6+-0è+-b²9-%Ü#-ýØ-3-=ëÎ 7ië-´¥,-/+è-Q,-Z¨#-/W:-o:Î /+è-:<-(0<-0è+-/)$-Xë0<-;ë#Î MANDAL GYAL SI LHA MOR CHAY ZE ME GYUR CHIG PU DZA HO DRO KÜN DE DAN DUG NGAL DRAL DE LAY NYAM ME TANG NYOM SHOG which is primordially pure. They fill the whole earth and sky as they become inexhaustibly vast and they are offered by offering goddesses. PU DZA HO. May all beings be happy and free from suffering. May their happiness be unspoilt and may they always abide in equanimity.

3

Medecine B

uddha's practice

,-0ëÎ +!ë,-0&ë#-#<ß0-+$-I-/-#<ß0Î þ/<-#,<-F0<-:-þ/<-<ß-0&ÜÎ 7ië-´¥,-<$<-{<-:-7#ë+-dÜ9Î

NAMO KÖN CHOG SUM DANG TZA WA SUM KYAB NAY NAM LA KYAB SU CHI DRO KÜN SANG GYE LA GÖ CHIR Homage! We take refuge in all objects of refuge, the three rare and supreme ones and three root refuges. In order to establish all beings in the e$-&±/-0&ë#-·â-<è0<-/þè+-+ëÎ !-+#-të$-,<-‡å:-ý-8ÜÎ #,0-<-#$-/7Ü-0&ë+-ý7Ü-‡Ü,Î

CHANG CHUB CHOG TU SEM KYE DO (x3) KA DAG LONG NAY TRÜL PA YI NAM SA GANG WAI CHÖ PAI TRIN state of Buddhahood we give rise to Bodhicitta. Vast clouds of offerings such as the mandala, the seven royal attributes etc. emanate from space 0¼:-{:-rÜ+-T-0ë9-/%<Î 6+-0è+-b²9-%Ü#-ýØ-3-=ëÎ 7ië-´¥,-/+è-Q,-Z¨#-/W:-o:Î /+è-:<-(0<-0è+-/)$-Xë0<-;ë#Î MANDAL GYAL SI LHA MOR CHAY ZE ME GYUR CHIG PU DZA HO DRO KÜN DE DAN DUG NGAL DRAL DE LAY NYAM ME TANG NYOM SHOG which is primordially pure. They fill the whole earth and sky as they become inexhaustibly vast and they are offered by offering goddesses. PU DZA HO. May all beings be happy and free from suffering. May their happiness be unspoilt and may they always abide in equanimity.

3

M


³ññÎ Î>ù-—¢-£É-4-»¥Këï<G-ZH-—¢-£É-4-»¥Kë±=îï Yë$-ý-(Ü+-¸¥-b²9Î Yë$-ý7Ü-$$-:<-Yë$-#<ß0-7+Ü-P-,- OM SO BHA WA SHUDDA SARWA DHARMA SOBHA WA SHUDDO HANG TONG PA NYI DU GYUR TONG PAI NGANG LAY TONG SUM DI TA NA Everything becomes emptiness. From this very nature of emptiness the three-million-fold-universe appears as a celestial palace, in the center of which is a lion-throne. Z¨#-#Ü-.ë-o$-¸¥-b²9-ý7Ü-,$-¸¥- <è]è7Ü-hÜ-ý+-w-<ë-<ë7Ü-Yè$-¸¥Î 9$-(Ü+-+$-0¸¥,-/þè+-`Ü-#1ì-/ë- DUG GI P’HO DRANG DU GYUR PAI NANG DU SENG GEI THRI PE DA SO SÖ TENG DU RANG NYI DANG DÜN KYE KYI TSO WO It supports a lotus, atop of which is a moon-disc, upon which is a dark-blue syllable HUNG. The HUNG within oneself as well as in front transforms œ×ñ-0*Ü$-#-:<Î ^,-v-U¨-0+ë#-/ê-¬Ù4-P-/ß-7ë+-6è9-7në-/7Ü-U¨-%,-&ë<-#ë<-#<ß0-bÜ<-/tä/<-ýÎ HUNG THING GA LAY MAN LA KU DOG BENDOORYA TA BU Ö ZER T’HRO WAI KU CHAN CHÖ GÖ SUM GYI LUB PA into Medicine Buddha.His radiant body is the colour of lapis-lazuli and he wears the three garments of a monk.

4

Medecine B

uddha's practice ³ññÎ Î>ù-—¢-£É-4-»¥Këï<G-ZH-—¢-£É-4-»¥Kë±=îï Yë$-ý-(Ü+-¸¥-b²9Î Yë$-ý7Ü-$$-:<-Yë$-#<ß0-7+Ü-P-,-

OM SO BHA WA SHUDDA SARWA DHARMA SOBHA WA SHUDDO HANG TONG PA NYI DU GYUR TONG PAI NGANG LAY TONG SUM DI TA NA Everything becomes emptiness. From this very nature of emptiness the three-million-fold-universe appears as a celestial palace, in the center of which is a lion-throne. Z¨#-#Ü-.ë-o$-¸¥-b²9-ý7Ü-,$-¸¥- <è]è7Ü-hÜ-ý+-w-<ë-<ë7Ü-Yè$-¸¥Î 9$-(Ü+-+$-0¸¥,-/þè+-`Ü-#1ì-/ë- DUG GI P’HO DRANG DU GYUR PAI NANG DU SENG GEI THRI PE DA SO SÖ TENG DU RANG NYI DANG DÜN KYE KYI TSO WO It supports a lotus, atop of which is a moon-disc, upon which is a dark-blue syllable HUNG. The HUNG within oneself as well as in front transforms œ×ñ-0*Ü$-#-:<Î ^,-v-U¨-0+ë#-/ê-¬Ù4-P-/ß-7ë+-6è9-7në-/7Ü-U¨-%,-&ë<-#ë<-#<ß0-bÜ<-/tä/<-ýÎ HUNG THING GA LAY MAN LA KU DOG BENDOORYA TA BU Ö ZER T’HRO WAI KU CHAN CHÖ GÖ SUM GYI LUB PA into Medicine Buddha.His radiant body is the colour of lapis-lazuli and he wears the three garments of a monk.

4

^,- #<ß0 &ë#

Medecine B

uddha's practice d#-#8<-0&ë#-‚Ü,-bÜ<->-9ß-9-+$-Î #8ë,-0(0-/5#-T©$-/6è+-/¸¥+-IÜ<-/!$-/-73Ý,-ýÎ

CHAG YAY CHOG JIN GYI AH RU RA DANG YÖN NYAM ZHAG LHUNG ZE DÜTSI KANG WA DZIN PA. In his right hand, in the gesture of the supreme generosity, he holds the arura flower. His left hand is in the gesture of equanimity and holds a begging bowl, filled with nectar. 02,-+ýè-Jë#<-;Ü$-Eë-Bè7Ü-þÜ:-gá$-#Ü<-/º¥#<-ýÎ a+-ý9-0¸¥,-/þè+-`Ü-7+/-0-F0<-:-

TSAN PE DZOK SHING DOR JEI KYIL TRUNG GYI ZHUG PA KYE PAR DÜN KYE KYI DAB MA NAM LA He is endowed with the major and minor signs of a Buddha and he sits in the Vajra posture. In particular, around the main visualisation in front *ß/-+/$-:-<ë#<-ý7Ü-<$<-{<-/¸¥,-+$-&ë<-ýßYÜÎ +è-{/-<è0<-+ý7-/%°-lá#Î

THUB WANG LA SOK PAI SANG GYE DÜN DANG CHÖ PU TI DE GYAB SEM PA CHU DRUG of one are Thub Wang etc., the seven Buddhas, and the volumes of Dharma scriptures.

5

^,- #<ß0 &ë#

Medecine B

uddha's practice

d#-#8<-0&ë#-‚Ü,-bÜ<->-9ß-9-+$-Î #8ë,-0(0-/5#-T©$-/6è+-/¸¥+-IÜ<-/!$-/-73Ý,-ýÎ

CHAG YAY CHOG JIN GYI AH RU RA DANG YÖN NYAM ZHAG LHUNG ZE DÜTSI KANG WA DZIN PA. In his right hand, in the gesture of the supreme generosity, he holds the arura flower. His left hand is in the gesture of equanimity and holds a begging bowl, filled with nectar. 02,-+ýè-Jë#<-;Ü$-Eë-Bè7Ü-þÜ:-gá$-#Ü<-/º¥#<-ýÎ a+-ý9-0¸¥,-/þè+-`Ü-7+/-0-F0<-:-

TSAN PE DZOK SHING DOR JEI KYIL TRUNG GYI ZHUG PA KYE PAR DÜN KYE KYI DAB MA NAM LA He is endowed with the major and minor signs of a Buddha and he sits in the Vajra posture. In particular, around the main visualisation in front *ß/-+/$-:-<ë#<-ý7Ü-<$<-{<-/¸¥,-+$-&ë<-ýßYÜÎ +è-{/-<è0<-+ý7-/%°-lá#Î

THUB WANG LA SOK PAI SANG GYE DÜN DANG CHÖ PU TI DE GYAB SEM PA CHU DRUG of one are Thub Wang etc., the seven Buddhas, and the volumes of Dharma scriptures.

5

M


³ññÎ +è-{/-7'Ü#-Dè,-þë$-/-/%°-+$-#,ë+-‚Ü,-bÜ-Zè-+ýë,-/%°-#(Ü<-<ë-<ë7Ü-7"ë9-+$-/%<-ýÎ DE GYAB JIG TEN KYONG WA CHU DANG NÖ JIN GYI DE PÖN CHU NYI SO SÖ KHOR DANG CHAY PA They are surrounded by the 16 Bodhisattvas, and surrounded again by the 10 worldly protectors and the twelve leaders of the Yakshas, each accompanied by their Vë-/5Ü-:-{:-ýë-&è,-ýë-/5Ü-+$-/%<-ý7Ü-#,<-#<ß0-8Ü-#è-#<ß0-+$-Î *ß#<-!7Ü-œ×ñ-:<-7ë+-6è9-7në<-ý<Î

GO ZHI LA GYAL PO CHEN PO ZHI DANG CHAY PAI NAY SUM YI GE SUM DANG THUK KAI HUNG LAY Ö ZER THRÖ PAY corresponding retinue. The four gateways are guarded by the four Maharaja Kings. Light radiates from the three syllables in the three places, and from the syllable Hung in the heart, ;9-dë#<-`Ü-<$<-{<-<ë-<ë7Ü-5Ü$-"0<-,<-8è-;è<-ý-+ý#-·â-0è+-ý-,-l$<-,<-/+#-0¸¥,-F0<-:-*Ü0-ý9-b²9Î

SHAR CHOK KYI SANG GYE SO SÖ ZHING KHAM NAY YE SHEY PA PAG TU ME PA CHAN DRANG NAY DAG DÜN NAM LA THIM PAR GYUR inviting the countless wisdom deities from each Buddha field in the Eastern direction, who then dissolve into oneself and into the deity in front.

6

Medecine B

uddha's practice ³ññÎ +è-{/-7'Ü#-Dè,-þë$-/-/%°-+$-#,ë+-‚Ü,-bÜ-Zè-+ýë,-/%°-#(Ü<-<ë-<ë7Ü-7"ë9-+$-/%<-ýÎ

DE GYAB JIG TEN KYONG WA CHU DANG NÖ JIN GYI DE PÖN CHU NYI SO SÖ KHOR DANG CHAY PA They are surrounded by the 16 Bodhisattvas, and surrounded again by the 10 worldly protectors and the twelve leaders of the Yakshas, each accompanied by their Vë-/5Ü-:-{:-ýë-&è,-ýë-/5Ü-+$-/%<-ý7Ü-#,<-#<ß0-8Ü-#è-#<ß0-+$-Î *ß#<-!7Ü-œ×ñ-:<-7ë+-6è9-7në<-ý<Î

GO ZHI LA GYAL PO CHEN PO ZHI DANG CHAY PAI NAY SUM YI GE SUM DANG THUK KAI HUNG LAY Ö ZER THRÖ PAY corresponding retinue. The four gateways are guarded by the four Maharaja Kings. Light radiates from the three syllables in the three places, and from the syllable Hung in the heart, ;9-dë#<-`Ü-<$<-{<-<ë-<ë7Ü-5Ü$-"0<-,<-8è-;è<-ý-+ý#-·â-0è+-ý-,-l$<-,<-/+#-0¸¥,-F0<-:-*Ü0-ý9-b²9Î

SHAR CHOK KYI SANG GYE SO SÖ ZHING KHAM NAY YE SHEY PA PAG TU ME PA CHAN DRANG NAY DAG DÜN NAM LA THIM PAR GYUR inviting the countless wisdom deities from each Buddha field in the Eastern direction, who then dissolve into oneself and into the deity in front.

6

^,- /5Ü- &ë#

M


œ×ñÎ ^,-v-0&è+-/{+-T-2ì#<-0-:ß<-F0<Î #,<-7+Ü9-,-7lè,-eÜ,-&è,-+//-·â-#<ë:Î

HUNG MAN LA CHE GYAY LHA TSOK MA LÜ NAM NAY DIR CHAN DREN JIN CHEN BAB TU SÖL HUNG Having invited you, the gathering of the eight Medicine Buddhas and all other deities, please bring down a great rain of blessings. U:-Q,-++-Q,-/+#-:-+/$-0&ë#-/U¨9Î :ë#-7lè,-2é-8Ü-/9-&+-/<:-¸¥-#<ë:Î

KAL DAN DE DAN DAG LA WANG CHOK KUR LOG DREN TSE YI BAR CHE SAL DU SÖL Bestow the supreme empowerment upon us, devoted and fortunate disciples, removing obstacles to our life which would lead us to a wrong path. ,-0ë-0-¼Ô-£ê-®-ˆé-<-ý¡-9Ü-4¡-9-/‰-<-0-8-3-3Î/‰-<-0-8-)Ü\-T,Î >ù-œ×ñ-j¢ñ-s¢Ü->¡ï >-£Ü-®Ü-œ×ñÎ NAMO MAHA BEKANDZE SAPARI WARA BENZRA SAMAYA DZA DZA BENZRA SAMAYA TIKTRA LHEN OM HUNG TRAM HRI AH ABI KEN TSA HUNG

7

^,- /5Ü- &ë#

Medecine B

uddha's practice

œ×ñÎ ^,-v-0&è+-/{+-T-2ì#<-0-:ß<-F0<Î #,<-7+Ü9-,-7lè,-eÜ,-&è,-+//-·â-#<ë:Î

HUNG MAN LA CHE GYAY LHA TSOK MA LÜ NAM NAY DIR CHAN DREN JIN CHEN BAB TU SÖL HUNG Having invited you, the gathering of the eight Medicine Buddhas and all other deities, please bring down a great rain of blessings. U:-Q,-++-Q,-/+#-:-+/$-0&ë#-/U¨9Î :ë#-7lè,-2é-8Ü-/9-&+-/<:-¸¥-#<ë:Î

KAL DAN DE DAN DAG LA WANG CHOK KUR LOG DREN TSE YI BAR CHE SAL DU SÖL Bestow the supreme empowerment upon us, devoted and fortunate disciples, removing obstacles to our life which would lead us to a wrong path. ,-0ë-0-¼Ô-£ê-®-ˆé-<-ý¡-9Ü-4¡-9-/‰-<-0-8-3-3Î/‰-<-0-8-)Ü\-T,Î >ù-œ×ñ-j¢ñ-s¢Ü->¡ï >-£Ü-®Ü-œ×ñÎ NAMO MAHA BEKANDZE SAPARI WARA BENZRA SAMAYA DZA DZA BENZRA SAMAYA TIKTRA LHEN OM HUNG TRAM HRI AH ABI KEN TSA HUNG

7

M


³ññÎœ×ñÎ0è-)ë#-/¸¥#-\ë<-09-0è-lÜÎ #6ß#<-…-lÜ-9ë-9è#-e-&ë<Î /+#-#Ü-T-:-0&ë+-ý-7/ß:Î /+#-%#-2ì#<-#(Ü<-Jë#<-ý9-;ë#Î HUNG ME TOG DUG PÖ MAR ME DRI ZUK DRA DRI RO REG JA CHÖ DAG GI LHA LA CHÖ PA BÜL DAG CHAK TSOK NYI DZOK PAR SHOG HUNG To the deities I offer flowers, incense, butterlamps, scented water, as well as forms, sounds, odours, flavours and textures, the mental objects. May we perfect the two accumulations. >¾î-<ë#<-,<Ê 9Ø-ý-;¾-#vè-9¡-<-\5è-m-)Üo-œ×ñÎ ARGAM PADIAM PUPE DUPE ALOKE GENDE NEWIDE SHABDA RUPA SHABDA GENDE RASA SPARSHE TRA TI TSA HUNG œ×ñÎ /g-;Ü<-#1ì-/ë-J<-/{+-+èÎ #1ì-0&ë#-{:-ýë-8ß$<-!9-<ë#<Î /+#-#Ü<-T-:-0&ë+-ý-7/ß:Î

HUNG TRA SHI TSO WO DZAY GYE DE TSO CHOG GYAL PO YUNG KAR SOK DAG GI LHA LA CHÖ PA BÜL HUNG The eight principal auspicious substances, like the sublime royal white mustard seed and so forth, I offer to the divinities.

8

Medecine B

uddha's practice ³ññÎœ×ñÎ0è-)ë#-/¸¥#-\ë<-09-0è-lÜÎ #6ß#<-…-lÜ-9ë-9è#-e-&ë<Î /+#-#Ü-T-:-0&ë+-ý-7/ß:Î /+#-%#-2ì#<-#(Ü<-Jë#<-ý9-;ë#Î

HUNG ME TOG DUG PÖ MAR ME DRI ZUK DRA DRI RO REG JA CHÖ DAG GI LHA LA CHÖ PA BÜL DAG CHAK TSOK NYI DZOK PAR SHOG HUNG To the deities I offer flowers, incense, butterlamps, scented water, as well as forms, sounds, odours, flavours and textures, the mental objects. May we perfect the two accumulations. >¾î-<ë#<-,<Ê 9Ø-ý-;¾-#vè-9¡-<-\5è-m-)Üo-œ×ñÎ ARGAM PADIAM PUPE DUPE ALOKE GENDE NEWIDE SHABDA RUPA SHABDA GENDE RASA SPARSHE TRA TI TSA HUNG œ×ñÎ /g-;Ü<-#1ì-/ë-J<-/{+-+èÎ #1ì-0&ë#-{:-ýë-8ß$<-!9-<ë#<Î /+#-#Ü<-T-:-0&ë+-ý-7/ß:Î

HUNG TRA SHI TSO WO DZAY GYE DE TSO CHOG GYAL PO YUNG KAR SOK DAG GI LHA LA CHÖ PA BÜL HUNG The eight principal auspicious substances, like the sublime royal white mustard seed and so forth, I offer to the divinities.

8

^,- M &ë#

Medecine B

uddha's practice 2ì#<-#(Ü<-8ë$<-<ß-Jë#<-ý9-;ë#Î 0]-:î->&-<ÜKÜ-œ×ñÎ œ×ñÎ /g-;Ü<-#1ì-/ë-D#<-/{+-+èÎ TSOK NYI YONG SU DZOK PAR SHOK MANGALAM ARTA SIDDHI HUNG HUNG TRA SHI TSO WO TAK GYE DE May the two accumulations be completed. Mangalam Arta Siddhi Hung. Hung The eight principal auspicious symbols, #1ì-0&ë#-{:-ýë-/ß0-ý-<ë#<Î /+#-#Ü-T-:-0&ë+-ý-7/ß:Î <è0<-%,-2ì#<-#(Ü<-Jë#<-ý9-;ë#Î 0]-:î-´¥²-œ×ñÎ TSO CHOK GYAL PO BUM PA SOK DAG GI LHA LA CHÖ PA BÜL SEM CHAN TSOK NYI DZOK PAR SHOK MANGALAM KUM BHA HUNG the vase, the sublime royal offerings etc. I offer to the divinities. May all beings complete the two accumulations. Mangalam Kum Bha Hung. œ×ñÎ 7+ë+-8ë,-I-/-9Ü,-&è,-/¸¥,Î #1ì-0&ë#-{:-ýë-,ë9-/ß-<ë#<Î /+#-#Ü<-T-:-0&ë+-ý-7/ß:Î

HUNG DÖ YÖN TSA WA RIN CHEN DÜN TSO CHOK GYAL PO NOR BU SOK DAG GI LHA LA CHÖ PA BÜL Hung The seven royal emblems, the precious jewel, etc., which are the roots of all the desirables I offer to the divinities.

9

^,- M &ë#

Medecine B

uddha's practice

2ì#<-#(Ü<-8ë$<-<ß-Jë#<-ý9-;ë#Î 0]-:î->&-<ÜKÜ-œ×ñÎ œ×ñÎ /g-;Ü<-#1ì-/ë-D#<-/{+-+èÎ TSOK NYI YONG SU DZOK PAR SHOK MANGALAM ARTA SIDDHI HUNG HUNG TRA SHI TSO WO TAK GYE DE May the two accumulations be completed. Mangalam Arta Siddhi Hung. Hung The eight principal auspicious symbols, #1ì-0&ë#-{:-ýë-/ß0-ý-<ë#<Î /+#-#Ü-T-:-0&ë+-ý-7/ß:Î <è0<-%,-2ì#<-#(Ü<-Jë#<-ý9-;ë#Î 0]-:î-´¥²-œ×ñÎ TSO CHOK GYAL PO BUM PA SOK DAG GI LHA LA CHÖ PA BÜL SEM CHAN TSOK NYI DZOK PAR SHOK MANGALAM KUM BHA HUNG the vase, the sublime royal offerings etc. I offer to the divinities. May all beings complete the two accumulations. Mangalam Kum Bha Hung. œ×ñÎ 7+ë+-8ë,-I-/-9Ü,-&è,-/¸¥,Î #1ì-0&ë#-{:-ýë-,ë9-/ß-<ë#<Î /+#-#Ü<-T-:-0&ë+-ý-7/ß:Î

HUNG DÖ YÖN TSA WA RIN CHEN DÜN TSO CHOK GYAL PO NOR BU SOK DAG GI LHA LA CHÖ PA BÜL Hung The seven royal emblems, the precious jewel, etc., which are the roots of all the desirables I offer to the divinities.

9

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³ññÎ /+#-%#-2ì#<-#(Ü<-Jë#<-ý9-;ë#Î >ù-0-Ü-9*-œ×ñÎ œ×ñÎ ¥,-bÜ-#1ì-/ë-9Ü-9/-uÜ$-Î

DAG CHAG TSOK NYI DZOK PAR SHOK OM MANI RATNA HUNG HUNG KÜN GYI TSO WO RI RAB LING May I complete the two accumulations. OM MANI RATNA HUNG HUNG The best of all offerings, which is Mount Meru, 9Ü-9/-uÜ$-/5Ü-uÜ$-n,-/%<Î /+#-#Ü<-T-:-0&ë+-ý-7/ß:Î 2ì#<-#(Ü<-8ë$<-<ß-Jë#<-ý9-;ë#Î >ù-9*-0¼:-œ×ñÎ RI RAB LING ZHI LING THRAN CHAY DAG GI LHA LA CHÖ PA BUL TSOK NYI YONG SU DZOK PAR SHOK OM RATNA MANDALA HUNG the four continents and the sub-continents, I offer to the deities. May the two accumulations be completed. OM RATNA MANDALA HUNG œ×ñÎ /+#-#Ü<-lÜ-Q,-lÜ-&/-`Ü<Î /+è-#;è#<-U¨-:-há<-#<ë:-:ëÎ T-:-lÜ-0-0Ü-0$7-8$-Î

HUNG DAG GYI DRI DAN DRI CHAB KYI DE SHEK KU LA TRUL SÖL LO LHA LA DRI MA MI NGA YANG HUNG With scented water we bathe the Tathagata’s body. Although the deity is immaculate, this is done as a means of purification

10

Medecine B

uddha's practice ³ññÎ /+#-%#-2ì#<-#(Ü<-Jë#<-ý9-;ë#Î >ù-0-Ü-9*-œ×ñÎ œ×ñÎ ¥,-bÜ-#1ì-/ë-9Ü-9/-uÜ$-Î

DAG CHAG TSOK NYI DZOK PAR SHOK OM MANI RATNA HUNG HUNG KÜN GYI TSO WO RI RAB LING May I complete the two accumulations. OM MANI RATNA HUNG HUNG The best of all offerings, which is Mount Meru, 9Ü-9/-uÜ$-/5Ü-uÜ$-n,-/%<Î /+#-#Ü<-T-:-0&ë+-ý-7/ß:Î 2ì#<-#(Ü<-8ë$<-<ß-Jë#<-ý9-;ë#Î >ù-9*-0¼:-œ×ñÎ RI RAB LING ZHI LING THRAN CHAY DAG GI LHA LA CHÖ PA BUL TSOK NYI YONG SU DZOK PAR SHOK OM RATNA MANDALA HUNG the four continents and the sub-continents, I offer to the deities. May the two accumulations be completed. OM RATNA MANDALA HUNG œ×ñÎ /+#-#Ü<-lÜ-Q,-lÜ-&/-`Ü<Î /+è-#;è#<-U¨-:-há<-#<ë:-:ëÎ T-:-lÜ-0-0Ü-0$7-8$-Î

HUNG DAG GYI DRI DAN DRI CHAB KYI DE SHEK KU LA TRUL SÖL LO LHA LA DRI MA MI NGA YANG HUNG With scented water we bathe the Tathagata’s body. Although the deity is immaculate, this is done as a means of purification

10

^,- lá#- &ë#

M


ZÜ#-…Ü/-+#-ý7Ü-Dè,-7oè:-/bÜÎ >ù-<G-)-*¡-#-)->-£Ü-®è-!-)è-<-0-8-qÜ-8è-œ×ñÎ

DIG DRIB DAG PAI TEN DREL GYI OM SARWA TATHAGATA ABIKAY KATAY SAMAYA SHIRI YAY HUNG of our misdeeds and obscurations. OM SARWA TATHAGATA ABIKAY KATAY SAMAYA SHIRI YE HUNG œ×ñÎ 9<-+!9-7'0-lÜ-Q,-ý-8Ü<Î {:-/7Ü-U¨-(Ü+-dÜ-/9-/bÜÎ T-:-lÜ-0-0Ü-0$7-8$-Î

HUNG RAY KAR JAM DRI DAN PA YI GYAL WAI KU NYI CHI WAR GYI LHA LA DRI MA MI NGA YANG HUNG With a soft scented white cloth I dry the Buddha’s body. Although the deity is immaculate, this is to create a good interdependence of Z¨#-/W:-o:-/7Ü-Dè,-7oè:-/bÜÎ >ù-´Ó-8-/Ü-–-Z-,Ü-œ×ñÎ œ×ñÎ ,-/67-03é<-Q,-$ß9-‰Ü#-7+ÜÎ

DUG NGAL DRAL WAI TEN DREL GYI OM KAYA BISHO DHANI HUNG HUNG NA ZA DZAY DAN NGUR MIG DI freedom from suffering. OM KAYA BISHO DHANI HUNG Hung These beautiful saffron robes I offer

11

^,- lá#- &ë#

Medecine B

uddha's practice

ZÜ#-…Ü/-+#-ý7Ü-Dè,-7oè:-/bÜÎ >ù-<G-)-*¡-#-)->-£Ü-®è-!-)è-<-0-8-qÜ-8è-œ×ñÎ

DIG DRIB DAG PAI TEN DREL GYI OM SARWA TATHAGATA ABIKAY KATAY SAMAYA SHIRI YAY HUNG of our misdeeds and obscurations. OM SARWA TATHAGATA ABIKAY KATAY SAMAYA SHIRI YE HUNG œ×ñÎ 9<-+!9-7'0-lÜ-Q,-ý-8Ü<Î {:-/7Ü-U¨-(Ü+-dÜ-/9-/bÜÎ T-:-lÜ-0-0Ü-0$7-8$-Î

HUNG RAY KAR JAM DRI DAN PA YI GYAL WAI KU NYI CHI WAR GYI LHA LA DRI MA MI NGA YANG HUNG With a soft scented white cloth I dry the Buddha’s body. Although the deity is immaculate, this is to create a good interdependence of Z¨#-/W:-o:-/7Ü-Dè,-7oè:-/bÜÎ >ù-´Ó-8-/Ü-–-Z-,Ü-œ×ñÎ œ×ñÎ ,-/67-03é<-Q,-$ß9-‰Ü#-7+ÜÎ

DUG NGAL DRAL WAI TEN DREL GYI OM KAYA BISHO DHANI HUNG HUNG NA ZA DZAY DAN NGUR MIG DI freedom from suffering. OM KAYA BISHO DHANI HUNG Hung These beautiful saffron robes I offer

11

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³ññÎ {:-/7Ü-U¨-:-#<ë:-/9-/bÜÎ U¨-:-/<Ü:-/-0Ü-0$7-8$-Î /g#-0+$<-7.è:-/7Ü-Dè,-7oè:-/bÜÎ >ù-/‰-4m->¡ïœ×ñÎ GYAL WAI KU LA SÖL WAR GYI KU LA SIL WA MI NGA YANG TRAG DANG P’HEL WAI TEN DREL GYI OM BENZRA WAY TRA AH HUNG to the Victorious One. Although his body feels no cold, I offer as a token of increase in radiance. OM BENZA WAY TRA AH HUNG œ×ñÎ U¨-0+ë#-/ê-¬Ù4-8Ü-9Ü-/ë-7lÎ 7ië-/-<è0<-%,-,+-`Ü-Z¨#-/W:-<è:Î e$-&±/-<è0<-+ý7-/{+-`Ü-7"ë9-bÜ<-/Uë9Î HUNG KU DOG BE DU RA YI RI WO DRA DRO WA SEM CHAN NE KYI DUG NGAL SEL JANG CHUB SEM PA GYE KYI KHOR GYI KOR HUNG Your body is like the mighty mountain of lapis-lazuli. You remove the suffering of sicknesses of beings. The eight Bodhisattvas are your retinue. 9Ü,-&è,-^,-73Ý,-T-:-d#-72:-/Yë+Î 02,-:è#<-9Ü,-&è,-w-/-f-$,-0è+Î

RIN CHEN MAN DZIN LHA LA CHAK TSAL TÖ TSAN LEK RIN CHEN DA WA NYA NGAN ME I pay homage to the divinity holding the most precious of all medicines. I praise and pay homage to ‘Tsanleg’, ‘Rinchen Dawa’, ‘Nya ngan me,

12

Medecine B

uddha's practice ³ññÎ {:-/7Ü-U¨-:-#<ë:-/9-/bÜÎ U¨-:-/<Ü:-/-0Ü-0$7-8$-Î /g#-0+$<-7.è:-/7Ü-Dè,-7oè:-/bÜÎ >ù-/‰-4m->¡ïœ×ñÎ

GYAL WAI KU LA SÖL WAR GYI KU LA SIL WA MI NGA YANG TRAG DANG P’HEL WAI TEN DREL GYI OM BENZRA WAY TRA AH HUNG to the Victorious One. Although his body feels no cold, I offer as a token of increase in radiance. OM BENZA WAY TRA AH HUNG œ×ñÎ U¨-0+ë#-/ê-¬Ù4-8Ü-9Ü-/ë-7lÎ 7ië-/-<è0<-%,-,+-`Ü-Z¨#-/W:-<è:Î e$-&±/-<è0<-+ý7-/{+-`Ü-7"ë9-bÜ<-/Uë9Î HUNG KU DOG BE DU RA YI RI WO DRA DRO WA SEM CHAN NE KYI DUG NGAL SEL JANG CHUB SEM PA GYE KYI KHOR GYI KOR HUNG Your body is like the mighty mountain of lapis-lazuli. You remove the suffering of sicknesses of beings. The eight Bodhisattvas are your retinue. 9Ü,-&è,-^,-73Ý,-T-:-d#-72:-/Yë+Î 02,-:è#<-9Ü,-&è,-w-/-f-$,-0è+Î

RIN CHEN MAN DZIN LHA LA CHAK TSAL TÖ TSAN LEK RIN CHEN DA WA NYA NGAN ME I pay homage to the divinity holding the most precious of all medicines. I praise and pay homage to ‘Tsanleg’, ‘Rinchen Dawa’, ‘Nya ngan me,

12

^,- /¸¥,-

&ë#

M


#<è9-/6$-&ë<-i#<-&ë<-vë-»Ó`-*ß/Î +0-ý7Ü-&ë<-+$-<è0<-+ý7-/%°-lá#-<ë#<Î

SER ZANG CHÖ DRAK CHÖ LO SHA KYA THUB DAM PAI CHÖ DANG SEM PA CHU DRUG SOK ‘Serzang’, ‘Chödrak’, ‘Chölo’ and ‘Shakyathub’, the holy Dharma, the 16 Bodhisattvas etc., which are +!ë,-0&ë#-9Ü,-&è,-#<ß0-:-d#-72:-/Yë+Î 2$<-+$-/{-eÜ,-{:-&è,-dë#<-þë$-/%°Î

KÖN CHOG RIN CHEN SUM LA CHAG TSAL TÖ TSANG DANG GYA JIN GYAL CHEN CHOK KYONG CHU The three sublime and rare ones. I praise and pay homage to Indra and Brahma, to the great Kings and to the protectors in the ten directions, #,ë+-‚Ü,-Zè-+ýë,-/%°-#(Ü<-#8ë#-+$-/%<Î T-0Ü-^,-bÜ-9Ü#-73Ý,-l$-rë$-2ì#<Î /¸¥+-IÜ-^,-bÜ-T-:-d#-72:-/Yë+Î

NÖ JIN DE PÖN CHU NYI YOG DANG CHAY LHA MI MAN GYI RIK DZIN DRANG SONG TSOK DÜTSI MAN GYI LHA LA CHAG TSAL TÖ to the twelve leaders of the yakshas and their attendants, and the hosts of sages and medical knowledge holders amongst gods and men, and the deities endowed with medicinal nectar.

13

^,- /¸¥,-

&ë#

Medecine B

uddha's practice

#<è9-/6$-&ë<-i#<-&ë<-vë-»Ó`-*ß/Î +0-ý7Ü-&ë<-+$-<è0<-+ý7-/%°-lá#-<ë#<Î

SER ZANG CHÖ DRAK CHÖ LO SHA KYA THUB DAM PAI CHÖ DANG SEM PA CHU DRUG SOK ‘Serzang’, ‘Chödrak’, ‘Chölo’ and ‘Shakyathub’, the holy Dharma, the 16 Bodhisattvas etc., which are +!ë,-0&ë#-9Ü,-&è,-#<ß0-:-d#-72:-/Yë+Î 2$<-+$-/{-eÜ,-{:-&è,-dë#<-þë$-/%°Î

KÖN CHOG RIN CHEN SUM LA CHAG TSAL TÖ TSANG DANG GYA JIN GYAL CHEN CHOK KYONG CHU The three sublime and rare ones. I praise and pay homage to Indra and Brahma, to the great Kings and to the protectors in the ten directions, #,ë+-‚Ü,-Zè-+ýë,-/%°-#(Ü<-#8ë#-+$-/%<Î T-0Ü-^,-bÜ-9Ü#-73Ý,-l$-rë$-2ì#<Î /¸¥+-IÜ-^,-bÜ-T-:-d#-72:-/Yë+Î

NÖ JIN DE PÖN CHU NYI YOG DANG CHAY LHA MI MAN GYI RIK DZIN DRANG SONG TSOK DÜTSI MAN GYI LHA LA CHAG TSAL TÖ to the twelve leaders of the yakshas and their attendants, and the hosts of sages and medical knowledge holders amongst gods and men, and the deities endowed with medicinal nectar.

13

M


³ññÎ /+#-0¸¥,-*ß#<-!9-œ×ñ-:-W#<-nè$-#Ü<-/Uë9-/9-+0Ü#<-:Î DAG DÜN THUK KAR HUNG LA NGAK THRENG GYI KOR WAR MIK Visualize that the mantra encircles the letter HUNG in my heart and also in the heart of the medicine Buddha in front of me.

)W-*¡Î>ù-£ê-®-ˆé-£ê-®-ˆé-0-¼Ô-£ê-®-ˆé-9¡-3-<-0ßA-)è-—¢-¼ÔÎ 5è<-%Ü-¹¥<-/w<-,<-0'ß#-·âÎ

TEYATA OM BEKANDZE BEKANDZE MAHA BEKANDZE RADZA SAMUD GATE SOHA Recite as many times as possible. Now recite the dissolution prayer: ZÜ#-P©$-´¥,-/;#<-+#è-/-e$-&±/-/WëÎ ,+-#+ë,-Z¨#-/W:-o:-/7Ü-/g-;Ü<-;ë#Î

DIG TUNG KÜN SHAK GE WA JANG CHUB NGO NE DÖN DUG NGAL DRAL WAI TRA SHI SHOK I confess all mistakes and transgressions and dedicate any virtue to enlightenment. May we have the good fortune to be forever free of sickness, afflictions and suffering.

14

Medecine B

uddha's practice ³ññÎ /+#-0¸¥,-*ß#<-!9-œ×ñ-:-W#<-nè$-#Ü<-/Uë9-/9-+0Ü#<-:Î

DAG DÜN THUK KAR HUNG LA NGAK THRENG GYI KOR WAR MIK Visualize that the mantra encircles the letter HUNG in my heart and also in the heart of the medicine Buddha in front of me.

)W-*¡Î>ù-£ê-®-ˆé-£ê-®-ˆé-0-¼Ô-£ê-®-ˆé-9¡-3-<-0ßA-)è-—¢-¼ÔÎ 5è<-%Ü-¹¥<-/w<-,<-0'ß#-·âÎ

TEYATA OM BEKANDZE BEKANDZE MAHA BEKANDZE RADZA SAMUD GATE SOHA Recite as many times as possible. Now recite the dissolution prayer: ZÜ#-P©$-´¥,-/;#<-+#è-/-e$-&±/-/WëÎ ,+-#+ë,-Z¨#-/W:-o:-/7Ü-/g-;Ü<-;ë#Î

DIG TUNG KÜN SHAK GE WA JANG CHUB NGO NE DÖN DUG NGAL DRAL WAI TRA SHI SHOK I confess all mistakes and transgressions and dedicate any virtue to enlightenment. May we have the good fortune to be forever free of sickness, afflictions and suffering.

14

^,- /{+- &ë#

M


7'Ü#-Dè,-ý-F0<-9$-#,<-/‰-0ßî 8è-;è<-+0-2Ý#-T-F0<-/+#-:-*Ü0Î !-+#- ¥,-/6$-të$-¸¥->è-0-=ëÎ JIG TEN PA NAM RANG NAY BENZRA MU YE SHEY DAM TSIK LHA NAM DAG LA THIM KA DAG KÜN ZANG LONG DU EMAHO All the worldly beings return to their abodes BENZA MU. The wisdom and samaya deities dissolve into me. The excellent vast expanse of primordial wisdom is the original purity. EMAHO 5è<-+#ë$<-#)è9-6ß9-{,-¸¥-#,0-&ë<-(Ü+-,<-/Zä<-)è-9¡-#->-u<-/…Ü#<-ý-:-7#:-/-0&Ü<-,-T-:-/;#<-;Ü$-Ê +#è-/<-<è0<-%,-*0<-%+-,+-:<-*9-,<-f³9-¸¥-<$<-{<-^,-v7Ü-#ë-7.$-*ë/-ý9-b²9-%Ü# 0+ë-&ë#-:-há<-#<ë:-Yë+-:-8ë+-`$-+è-:<-0*ë-/7Ü-F:-7eë9-v-0è+-`Ü-{æ+-:-0'ß#-·â-8ë+-ý<-0Ü-7#:-:ëÊ +è-P9-&ë-#-7+Ü-:-*ß#<-+0-e<-ý7Ü-.,-8ë,-,ÜÊ /1°,-ý-8Ü,-,-2±:-hÜ0<-

0Ü-(0<-;Ü$-Ê #:-)è-(0<-ý-5Ü#-8Ü,-`$-+è7Ü-…Ü/-ý-e$-,<-$,-<ë$-¸¥-0Ü-P©$-/-+$-Ê +f:-/-+$-8Ü-#<Ê ¸¥+-7ië9-þè-/7Ü-:<-$,-+#-#,<-+è9-0Ü-þèÊ

This additional part was inserted into the Treasure of the Enlightened Mind (gong ter) and was gathered by Raga Asya (Karma Chagme Rinpoche), who gave a summary of the text Namchö. I confess any contradictions or mistakes in front of the deities. By this virtue may all beings be quickly free from all disease and may they attain the condition of the Medicine Buddha. In the context of Sutrayana practices, normally before anything else, we have to do cleansing ritual. However, when it is a higher practice, like of the Anuttara Tantra, there is no contradiction that it is at the end. If you practice this ritual in this way, the benefits will be as follows:

15

^,- /{+- &ë#

Medecine B

uddha's practice

7'Ü#-Dè,-ý-F0<-9$-#,<-/‰-0ßî 8è-;è<-+0-2Ý#-T-F0<-/+#-:-*Ü0Î !-+#- ¥,-/6$-të$-¸¥->è-0-=ëÎ JIG TEN PA NAM RANG NAY BENZRA MU YE SHEY DAM TSIK LHA NAM DAG LA THIM KA DAG KÜN ZANG LONG DU EMAHO All the worldly beings return to their abodes BENZA MU. The wisdom and samaya deities dissolve into me. The excellent vast expanse of primordial wisdom is the original purity. EMAHO 5è<-+#ë$<-#)è9-6ß9-{,-¸¥-#,0-&ë<-(Ü+-,<-/Zä<-)è-9¡-#->-u<-/…Ü#<-ý-:-7#:-/-0&Ü<-,-T-:-/;#<-;Ü$-Ê +#è-/<-<è0<-%,-*0<-%+-,+-:<-*9-,<-f³9-¸¥-<$<-{<-^,-v7Ü-#ë-7.$-*ë/-ý9-b²9-%Ü# 0+ë-&ë#-:-há<-#<ë:-Yë+-:-8ë+-`$-+è-:<-0*ë-/7Ü-F:-7eë9-v-0è+-`Ü-{æ+-:-0'ß#-·â-8ë+-ý<-0Ü-7#:-:ëÊ +è-P9-&ë-#-7+Ü-:-*ß#<-+0-e<-ý7Ü-.,-8ë,-,ÜÊ /1°,-ý-8Ü,-,-2±:-hÜ0<-

0Ü-(0<-;Ü$-Ê #:-)è-(0<-ý-5Ü#-8Ü,-`$-+è7Ü-…Ü/-ý-e$-,<-$,-<ë$-¸¥-0Ü-P©$-/-+$-Ê +f:-/-+$-8Ü-#<Ê ¸¥+-7ië9-þè-/7Ü-:<-$,-+#-#,<-+è9-0Ü-þèÊ

This additional part was inserted into the Treasure of the Enlightened Mind (gong ter) and was gathered by Raga Asya (Karma Chagme Rinpoche), who gave a summary of the text Namchö. I confess any contradictions or mistakes in front of the deities. By this virtue may all beings be quickly free from all disease and may they attain the condition of the Medicine Buddha. In the context of Sutrayana practices, normally before anything else, we have to do cleansing ritual. However, when it is a higher practice, like of the Anuttara Tantra, there is no contradiction that it is at the end. If you practice this ritual in this way, the benefits will be as follows:

15

M


³ññÎ #:-)è-þè<-`$-+è-0-*#-·â-*9-,<-/+è-7ië-0*ë-9Ü<-`Ü-0&ë#-·â-þè-5Ü$-9Ü0-bÜ<-<$<-{<-*ë/-ý-+$-Î 2é-7+Ü9-8$-6<-#ë<-2é#<-0è+-ý9-7eë9-/-+$-Ê ,+-+$-#+ë,-+$-e+-!-+$-{:-ýë7Ü-&+-ý-:-<ë#<-ý7Ü-#,ë+-ý-5Ü-/-+$-Ê d#-,-Eë-Bè-+$-2$<-ý-+$-/{-eÜ,-+$-{:-ýë-&è,-ýë-/5Ü-+$-Ê #,ë+-‚Ü,-bÜ-Zè-+ýë,-&è,-ýë-/%°-#(Ü<-#8ë#-/¸¥,-7/ß0-/¸¥,-7/ß0-+$-/%<-ý<-/rá$-5Ü$-/þ/<-)è-

¸¥<-0-8Ü,-ý7Ü-7&Ü-/-/%ë-/{+-+$-Ê +i-+$-#%,-#6,-:-<ë#<-ý7Ü-#,ë+-ý-:<-*9-5Ü$-Ê /<0-ý-*0<-%+-8ë$<-<ß-Jë#<-ý9-7b²9-/-<ë#<-{<-ý9-^,-v7Ü-0+ë-(Ü+-,<-.,-8ë,-/<0-:<-7+<-

ý9-#<ß$<-;Ü$-Ê

If you are a monk or nun, your ethical discipline will not be damaged. Even if your discipline is damaged, having purified the veils connected with that, you will not fall into the lower realms. Having purified the bad karma of being reborn in the hell, hungry ghost or animal realm, you will not be reborn there. Even if you were due to be reborn in one these places, you will be immediately liberated and be reborn in a higher state of happiness, where you will gradually reach the Buddha state. Then during this same life you will obtain food and clothes etc. without any effort, and sickness, negative forces, harming power of curses, punishments by the king and so forth, will be pacified. You will be protected by Vajrapani, Brahma, Indra, by the Four Great Kings and the twelve leaders of the Yakshas with each of their seven hundred thousand servants. You will be free from the eighteen kinds of premature death, enemies, wild animals and others kinds of harmful situations. All your aims and intentions will be perfectly fulfilled. These inconceivable benefits are extensively explained in the sutra of the Medicine Buddha.

16

Medecine B

uddha's practice ³ññÎ #:-)è-þè<-`$-+è-0-*#-·â-*9-,<-/+è-7ië-0*ë-9Ü<-`Ü-0&ë#-·â-þè-5Ü$-9Ü0-bÜ<-<$<-{<-*ë/-ý-+$-Î 2é-7+Ü9-8$-6<-#ë<-2é#<-0è+-ý9-7eë9-/-+$-Ê ,+-+$-#+ë,-+$-e+-!-+$-{:-ýë7Ü-

&+-ý-:-<ë#<-ý7Ü-#,ë+-ý-5Ü-/-+$-Ê d#-,-Eë-Bè-+$-2$<-ý-+$-/{-eÜ,-+$-{:-ýë-&è,-ýë-/5Ü-+$-Ê #,ë+-‚Ü,-bÜ-Zè-+ýë,-&è,-ýë-/%°-#(Ü<-#8ë#-/¸¥,-7/ß0-/¸¥,-7/ß0-+$-/%<-ý<-/rá$-5Ü$-/þ/<-)è-

¸¥<-0-8Ü,-ý7Ü-7&Ü-/-/%ë-/{+-+$-Ê +i-+$-#%,-#6,-:-<ë#<-ý7Ü-#,ë+-ý-:<-*9-5Ü$-Ê /<0-ý-*0<-%+-8ë$<-<ß-Jë#<-ý9-7b²9-/-<ë#<-{<-ý9-^,-v7Ü-0+ë-(Ü+-,<-.,-8ë,-/<0-:<-7+<-

ý9-#<ß$<-;Ü$-Ê

If you are a monk or nun, your ethical discipline will not be damaged. Even if your discipline is damaged, having purified the veils connected with that, you will not fall into the lower realms. Having purified the bad karma of being reborn in the hell, hungry ghost or animal realm, you will not be reborn there. Even if you were due to be reborn in one these places, you will be immediately liberated and be reborn in a higher state of happiness, where you will gradually reach the Buddha state. Then during this same life you will obtain food and clothes etc. without any effort, and sickness, negative forces, harming power of curses, punishments by the king and so forth, will be pacified. You will be protected by Vajrapani, Brahma, Indra, by the Four Great Kings and the twelve leaders of the Yakshas with each of their seven hundred thousand servants. You will be free from the eighteen kinds of premature death, enemies, wild animals and others kinds of harmful situations. All your aims and intentions will be perfectly fulfilled. These inconceivable benefits are extensively explained in the sutra of the Medicine Buddha.

16

^,- +µ¥-eë,Ê

&ë#

Medecine B

uddha's practice &ë<-.:-&è9-:-þë,-7+ë#<-;Ü$-0µ¥-+!7-/7Ü-0"<-ý7Ü-™-<-e$-$0-9Ü$-+ý:-7"ë9-&ë<-Zè-:-<ë#<-02,-(Ü+-`Ü-™-<-*0<-%+-,<-#<ë,-ý7Ü-Uä-9Ü0-+$-Ê ;Ü-/7Ü-…Ü/-‚ë$-:-^,-v-0-#)ë#<-#5,-&ë-#-

0Ü-+9-5Ü$-Ê /ë+-8ß:-Eë-Bè-#+,-T-<-'ë-/ë7Ü-0¸¥,-+$-/<0-8<-e$-&±/-&è,-ýë7Ü-0¸¥,-¸¥-/)$-{æ7Ü-&ë-#-8$-^,-v7Ü-&ë-#-8Ü,Ê +è-P9-/!7-#<9-CÜ$-0+ë-W#<-#$-:-8$-^,-v7Ü-&ë-#-:<-.,-8ë,-&è-

/-0è+-ý9-8Ü+-&è<-ý9-bÜ<Ê +è-:-{<-/Zä<-0$-8$-2Ý#-¶â$-:-+ë,-7*ß<-ý-+$-Ê v-0è+-:ß#<-8Ü,-ý<-#1$-ˆ-0Ü-+#ë<Ê 7+Ü-8Ü+-‡å:-8Ü,-ý<-#)ë9-0&ë+-0è+-`$-&ë#-ý<-´¥,-bÜ<-(0<-<ß-:ë$<-

;Ü# ÊÊ

In all authentic monasteries, where the scholars are difficult to please and look for faults in most other traditions, like the one in the North, NGAM RING PAL KHOR CHÖ, and so forth, the only ritual that has been spread as a puja for the living beings and clearing away the obscurations of the deceased, is this ritual of Medicine Buddha. Even the ceremony that is made in front of the Jowo Temple in Lhasa, “Tibet´s Bodhgaya”, and in front of the Great Bodhisattva of Samye, is the practice of Medicine Buddha. In this way, you can be sure that there is no practice that is more beneficial. This is true as much for the new schools of Tibetan Buddhism as for the old school (the Nyingma), at the level of both Sutra and Mantra. Even if there are many extensive and concise practices, here, even with a few words, the meaning is complete. Since it is within the unsurpassable tradition it does not require the cleansing ritual, and even if there are no torma and other offerings, it is acceptable by only mentally offering them, so do practice it!

17

^,- +µ¥-eë,Ê

&ë#

Medecine B

uddha's practice

&ë<-.:-&è9-:-þë,-7+ë#<-;Ü$-0µ¥-+!7-/7Ü-0"<-ý7Ü-™-<-e$-$0-9Ü$-+ý:-7"ë9-&ë<-Zè-:-<ë#<-02,-(Ü+-`Ü-™-<-*0<-%+-,<-#<ë,-ý7Ü-Uä-9Ü0-+$-Ê ;Ü-/7Ü-…Ü/-‚ë$-:-^,-v-0-#)ë#<-#5,-&ë-#-

0Ü-+9-5Ü$-Ê /ë+-8ß:-Eë-Bè-#+,-T-<-'ë-/ë7Ü-0¸¥,-+$-/<0-8<-e$-&±/-&è,-ýë7Ü-0¸¥,-¸¥-/)$-{æ7Ü-&ë-#-8$-^,-v7Ü-&ë-#-8Ü,Ê +è-P9-/!7-#<9-CÜ$-0+ë-W#<-#$-:-8$-^,-v7Ü-&ë-#-:<-.,-8ë,-&è-

/-0è+-ý9-8Ü+-&è<-ý9-bÜ<Ê +è-:-{<-/Zä<-0$-8$-2Ý#-¶â$-:-+ë,-7*ß<-ý-+$-Ê v-0è+-:ß#<-8Ü,-ý<-#1$-ˆ-0Ü-+#ë<Ê 7+Ü-8Ü+-‡å:-8Ü,-ý<-#)ë9-0&ë+-0è+-`$-&ë#-ý<-´¥,-bÜ<-(0<-<ß-:ë$<-

;Ü# ÊÊ

In all authentic monasteries, where the scholars are difficult to please and look for faults in most other traditions, like the one in the North, NGAM RING PAL KHOR CHÖ, and so forth, the only ritual that has been spread as a puja for the living beings and clearing away the obscurations of the deceased, is this ritual of Medicine Buddha. Even the ceremony that is made in front of the Jowo Temple in Lhasa, “Tibet´s Bodhgaya”, and in front of the Great Bodhisattva of Samye, is the practice of Medicine Buddha. In this way, you can be sure that there is no practice that is more beneficial. This is true as much for the new schools of Tibetan Buddhism as for the old school (the Nyingma), at the level of both Sutra and Mantra. Even if there are many extensive and concise practices, here, even with a few words, the meaning is complete. Since it is within the unsurpassable tradition it does not require the cleansing ritual, and even if there are no torma and other offerings, it is acceptable by only mentally offering them, so do practice it!

17

Medecine B

uddha's practice

18

Medecine B

uddha's practice

18

5/<- #%Ü#-eë,Ê

/D,Ê

Long life prayer of H

is H

olinees the XIV

Dalaï Lam

a ÉÊ Ê#$<-9Ü7Ü-•-/<-/Uë9-/7Ü-5Ü$-"0<-7+Ü9Ê Ê.,-+$-/+è-/-0-:ß<-7e³$-/7Ü-#,<Ê Ê

KANG RI RA WAY KOR WAI ZHING KHAM DIR P'HAN DANG DE WA MA LÜ JUNG WAI NAY In the pure land surrounded by snowy mountains, you are the source of all well-being and happiness. ,-9<-#6Ü#<-+/$-/Y,-73Ý,-{-02ì-8ÜÊ Ê5/<-ý+-rÜ+-0*7Ü-/9-¸¥-/D,-b²9-%Ü#Ê

CHEN REZI WANG TEN DZIN GYAM TSO YI ZHAB PE SI THAI BAR DU TAN GYUR CHIG Mighty Chenrezi, Tenzin Gyamtso, may your presence remain until the end of the world. %è<-ý-7+Ü-,Ü-5/<-+!9-2ì#<-lá#-9$-ië:-bÜ<-*0<-%+-0aè,-ý-Å{:-+/$-U¨-nè$-+µ¥-ý-:ß$-Dë#<-{-02ì9-.ß:-/7Ü-#<ë:-7+è/<-+-/9-Å{:-+/$-9Ü0-eë,-bÜ-02,-/€ç9-bÜ<-0$-2ì#<-8ë$<-,<-7+ë,-

&ë#-2Ý#-¶â$-+ë,-/Z¨<-eÜ,-x/<-%,-,ëÊÊ ÊÊ

This long-life prayer for His Holiness the Dalaï Lama was first offered by Shabkar TsokdrukRangdröl to the 9th Dalaï Lama, the omniscient Lung Tok Gyamtso. It was used afterwards for all the successive incarnations of His Holiness until the present time. The only change added was the name of the particular Dalai Lama.This concise and essential prayer is full of blessings and can be recited by the maximum number of people.

1

5/<- #%Ü#-eë,Ê

/D,Ê

Long life prayer of His

Holinees the X

IVD

alaï Lama

ÉÊ Ê#$<-9Ü7Ü-•-/<-/Uë9-/7Ü-5Ü$-"0<-7+Ü9Ê Ê.,-+$-/+è-/-0-:ß<-7e³$-/7Ü-#,<Ê Ê

KANG RI RA WAY KOR WAI ZHING KHAM DIR P'HAN DANG DE WA MA LÜ JUNG WAI NAY In the pure land surrounded by snowy mountains, you are the source of all well-being and happiness. ,-9<-#6Ü#<-+/$-/Y,-73Ý,-{-02ì-8ÜÊ Ê5/<-ý+-rÜ+-0*7Ü-/9-¸¥-/D,-b²9-%Ü#Ê

CHEN REZI WANG TEN DZIN GYAM TSO YI ZHAB PE SI THAI BAR DU TAN GYUR CHIG Mighty Chenrezi, Tenzin Gyamtso, may your presence remain until the end of the world. %è<-ý-7+Ü-,Ü-5/<-+!9-2ì#<-lá#-9$-ië:-bÜ<-*0<-%+-0aè,-ý-Å{:-+/$-U¨-nè$-+µ¥-ý-:ß$-Dë#<-{-02ì9-.ß:-/7Ü-#<ë:-7+è/<-+-/9-Å{:-+/$-9Ü0-eë,-bÜ-02,-/€ç9-bÜ<-0$-2ì#<-8ë$<-,<-7+ë,-

&ë#-2Ý#-¶â$-+ë,-/Z¨<-eÜ,-x/<-%,-,ëÊÊ ÊÊ

This long-life prayer for His Holiness the Dalaï Lama was first offered by Shabkar TsokdrukRangdröl to the 9th Dalaï Lama, the omniscient Lung Tok Gyamtso. It was used afterwards for all the successive incarnations of His Holiness until the present time. The only change added was the name of the particular Dalai Lama.This concise and essential prayer is full of blessings and can be recited by the maximum number of people.

1

Long life prayer of H

is H

olinees the XIV

Dalaï Lam

a

2

Long life prayer of His

Holinees the X

IVD

alaï Lama

2

5/<- #(Ü< /D,Ê

Long life prayer of His Em

inence Tertön N

amkha Drim

ed Rabdjam Rinpoche

ÉÊ Ê9Ü#<-#<ß0-7.#<-ý7Ü-€ç-7ná:-<è$-&è,-Bè7ÜÊ Ê+ë,-/{æ+-+#ë$<-ý7Ü-#)è9-03ì+-9$-+/$-/€ç9Ê Ê

RIK SUM P'HAK PAI GYU THRUL SENG CHEN JEI DÖN GYÜ GONG PAI TER DZÖ RANG WANG GYUR Lord Great Lion, the illusory display of the 3 noble families, who attained sovereignty of the treasure house of Termas of the mind transmission of the 7ië-7¸¥:-+ý7-/ë-Eë-Bè-#6Ü-/BÜ+-I:Ê Ê,0-0"7-lÜ-0è+-9/-7e0<-:-#<ë:-/-7+è/<Ê Ê

DRO DUL PA WO DORJE ZI JI TSAL NAM KHA DRI ME RAB JAM LA SÖL WA DEP ultimate lineage, The hero Tamer of beings, Force of Vajra Splendour, Namkha Drime Rabjam; to you I pray! aë+-5/<-/U:-ý-{-02ì9-9/-/D,-%Ü$-Ê Êx/<-&è,-nÜ,-:<-dë#<-0*9-8ë$<-/E:-/<Ê Ê

KHYÖ ZHAB KAL PA GYAM TSOR RAB TAN CHING LAB CHEN THRIN LAY CHOK THAR YONG DAL WAY May your feet remain firm for an ocean of kalpas! By spreading your powerful enlightened activities everywhere in all directions,

3

5/<- #(Ü< /D,Ê

Long life prayer of His Eminence

Tertön Nam

kha Drimed Rabdjam

Rinpoche

ÉÊ Ê9Ü#<-#<ß0-7.#<-ý7Ü-€ç-7ná:-<è$-&è,-Bè7ÜÊ Ê+ë,-/{æ+-+#ë$<-ý7Ü-#)è9-03ì+-9$-+/$-/€ç9Ê Ê

RIK SUM P'HAK PAI GYU THRUL SENG CHEN JEI DÖN GYÜ GONG PAI TER DZÖ RANG WANG GYUR Lord Great Lion, the illusory display of the 3 noble families, who attained sovereignty of the treasure house of Termas of the mind transmission of the 7ië-7¸¥:-+ý7-/ë-Eë-Bè-#6Ü-/BÜ+-I:Ê Ê,0-0"7-lÜ-0è+-9/-7e0<-:-#<ë:-/-7+è/<Ê Ê

DRO DUL PA WO DORJE ZI JI TSAL NAM KHA DRI ME RAB JAM LA SÖL WA DEP ultimate lineage, The hero Tamer of beings, Force of Vajra Splendour, Namkha Drime Rabjam; to you I pray! aë+-5/<-/U:-ý-{-02ì9-9/-/D,-%Ü$-Ê Êx/<-&è,-nÜ,-:<-dë#<-0*9-8ë$<-/E:-/<Ê Ê

KHYÖ ZHAB KAL PA GYAM TSOR RAB TAN CHING LAB CHEN THRIN LAY CHOK THAR YONG DAL WAY May your feet remain firm for an ocean of kalpas! By spreading your powerful enlightened activities everywhere in all directions,

3

Long life prayer of His Em

inence Tertön N

amkha Drim

ed Rabdjam Rinpoche

XÜ#<-¸¥<-/Y,-7ië7Ü-@ã+-0ß,-lá$-d³$<-)èÊ Ê.,-/+è7Ü-+#è-02,-[$-/<-D#-a/-;ë#Ê%è<-ý7$-W#<-Yë,-Eë-Bè-F0-{:-bÜ<-/U¨:-$ë9-7'Ü#<-o:-8è-;è<-Eë-Bè<-<ëÊÊ

NYIK DU TAN DRÖ GÜ MÜN DRUNG CHUNG TE P’HAN DE GE TSAN NANG WAY TAG KHYAB SHOG May the teachings and beings of this degenerate age be pulled out of darkness & decline. May the auspiciousness of benefit & happiness prevail & spread. This was written by Jigdrel yeshe Dorje (HH Dudjom Rinpoche) at therequest of Ngaktön Dorje Namgyal. &ë<-(Ü+-,0-0"7Ü-të$-,<-*ß#<-Bè7Ü-#9Ê Ê6/-+ë,-W#<-`Ü-9Ü#-ý-73Ý,-ý7Ü-2±:Ê Ê

CHÖ NYI NAM KHAI LONG NAY THUG JE GAR ZAB DÖN NGAK KYI RIK PA DZIN PAI TSUL Dancer of innate compassion within the spacious expanse of the nature of phenomena, you manifest as the one holding intrinsic awareness of the lÜ-0è+-+0-ý7Ü-8ë,-),-9/-7e0<-0$7Ê Ê+ý:-Q,-v-07Ü-5/<-ý+-/D,-b²9-%Ü# Ê

DRI ME DAM PAI YÖN TAN RAB JAM NGA PAL DAN LA MAI ZHAB PAY TAN GYUR CHIG profound meaning. Endowed with a vast range of flawless & holy qualities, Glorious Lama, may your lotus feet firmly stand! This was written by Mangala (HH Dilgo Khyentse Rinpoche) at the request of the venerable lay master Dorje Namgyel, with the offering of a fine silk scarf. May virtue & excellence flourish!

4

Long life prayer of His Eminence

Tertön Nam

kha Drimed Rabdjam

Rinpoche

XÜ#<-¸¥<-/Y,-7ië7Ü-@ã+-0ß,-lá$-d³$<-)èÊ Ê.,-/+è7Ü-+#è-02,-[$-/<-D#-a/-;ë#Ê%è<-ý7$-W#<-Yë,-Eë-Bè-F0-{:-bÜ<-/U¨:-$ë9-7'Ü#<-o:-8è-;è<-Eë-Bè<-<ëÊÊ

NYIK DU TAN DRÖ GÜ MÜN DRUNG CHUNG TE P’HAN DE GE TSAN NANG WAY TAG KHYAB SHOG May the teachings and beings of this degenerate age be pulled out of darkness & decline. May the auspiciousness of benefit & happiness prevail & spread. This was written by Jigdrel yeshe Dorje (HH Dudjom Rinpoche) at therequest of Ngaktön Dorje Namgyal. &ë<-(Ü+-,0-0"7Ü-të$-,<-*ß#<-Bè7Ü-#9Ê Ê6/-+ë,-W#<-`Ü-9Ü#-ý-73Ý,-ý7Ü-2±:Ê Ê

CHÖ NYI NAM KHAI LONG NAY THUG JE GAR ZAB DÖN NGAK KYI RIK PA DZIN PAI TSUL Dancer of innate compassion within the spacious expanse of the nature of phenomena, you manifest as the one holding intrinsic awareness of the lÜ-0è+-+0-ý7Ü-8ë,-),-9/-7e0<-0$7Ê Ê+ý:-Q,-v-07Ü-5/<-ý+-/D,-b²9-%Ü# Ê

DRI ME DAM PAI YÖN TAN RAB JAM NGA PAL DAN LA MAI ZHAB PAY TAN GYUR CHIG profound meaning. Endowed with a vast range of flawless & holy qualities, Glorious Lama, may your lotus feet firmly stand! This was written by Mangala (HH Dilgo Khyentse Rinpoche) at the request of the venerable lay master Dorje Namgyel, with the offering of a fine silk scarf. May virtue & excellence flourish!

4

5/<- #<ß0-

/D,Ê

Long life prayer of Dungsey Gyetrul Jigm

e Rinpoche

ÉÊ Ê>ù-—-YÜÊ Ê7'0-ý7Ü-+e$<-<ë#<-r<-/%<-{:- ¥,-+$-Ê Êa+-ý9->ë-{,-02ì-þè<-Eë-Bè-/%<Ê Ê

OM SO TI JAM PAI YANG SOK SAY CHAY GYAL KÜN DANG KHYE PAR ORGYEN TSO KYE DORJE CHAY OM SOTI! Under the care of Manjushri and all the Buddhas & Bodhisattvas; the one who is blessed, empowered and prophesized by them, I-#<ß0-9/-7e0<-{-02ì-T#-ý7Ü-T<Ê ÊBè<-/6ß$-eÜ,-x/<-+/$-/U¨9-:ß$-/Y,-*ë/Ê Ê

TSA SUM RAB JAM GYAM TSO LHAK PAI LHAY JE ZUNG CHIN LAB WANG KUR LUNG TEN THOB Especially by Urgyen Tsokye Dorje and the entire infinite ocean of the Three Roots & the Yidam Deities, yë/-+ýë,-&è,-ýë-7'0-+ý:-/;è<-#(è,-+$-Ê Ê‡å:-ý7Ü-#)è9-&è,-9Ü#-73Ý,-ýV-uÜ$-Ê Ê

LOB PÖN CHEN PO JAM PAL SHAY NYEN DANG TRUL PAI TER CHEN RIG DZIN PEMA LING The great master Manjushrimitra and the emanated great treasure-revealing Vidyadhara Pema Lingpa,

5

5/<- #<ß0-

/D,Ê


e Rinpoche

ÉÊ Ê>ù-—-YÜÊ Ê7'0-ý7Ü-+e$<-<ë#<-r<-/%<-{:- ¥,-+$-Ê Êa+-ý9->ë-{,-02ì-þè<-Eë-Bè-/%<Ê Ê

OM SO TI JAM PAI YANG SOK SAY CHAY GYAL KÜN DANG KHYE PAR ORGYEN TSO KYE DORJE CHAY OM SOTI! Under the care of Manjushri and all the Buddhas & Bodhisattvas; the one who is blessed, empowered and prophesized by them, I-#<ß0-9/-7e0<-{-02ì-T#-ý7Ü-T<Ê ÊBè<-/6ß$-eÜ,-x/<-+/$-/U¨9-:ß$-/Y,-*ë/Ê Ê

TSA SUM RAB JAM GYAM TSO LHAK PAI LHAY JE ZUNG CHIN LAB WANG KUR LUNG TEN THOB Especially by Urgyen Tsokye Dorje and the entire infinite ocean of the Three Roots & the Yidam Deities, yë/-+ýë,-&è,-ýë-7'0-+ý:-/;è<-#(è,-+$-Ê Ê‡å:-ý7Ü-#)è9-&è,-9Ü#-73Ý,-ýV-uÜ$-Ê Ê

LOB PÖN CHEN PO JAM PAL SHAY NYEN DANG TRUL PAI TER CHEN RIG DZIN PEMA LING The great master Manjushrimitra and the emanated great treasure-revealing Vidyadhara Pema Lingpa,

5


e Rinpoche &ë<-Bè-730-uÜ$-/+è-/7Ü-Eë-Bè-8ÜÊ Ê#<$-#<ß0-*ß#<-Bè7Ü-€ç-7ná:-9ë:-ý-:<Ê Ê

CHÖ JE DZAM LING DE WAI DORJE YI SANG SUM THUK JE GYU THRUL RÖL PA LAY The Lord of Dharma, Daywai Dorje, from the magical play of compassion his 3 secrets emanate as the supreme Nirmanakaya. ‡å:-ý7Ü-U¨-0&ë#-7'Ü#<-0è+-/¸¥+-:<-{:Ê Ê+#è-:è#<-,ë9-/ß-.ß,-<ß0-2ì#<-ý7Ü-+ý:Ê Ê

TRUL PAI KU CHOK JIG ME DÜ LAY GYAL GE LEK NOR BU P'HUN SUM TSOK PAI PAL You are the Fearless One (Jigmay), victorious over maras, the jewel (Norbu) of virtue and goodness (Gelek), glorious embodiment of perfection (P’untsok Pal) 5/<-ý+-0Ü-;Ü#<-Eë-Bè-P9-/D,-%Ü$-Ê ÊnÜ,-:<-730-uÜ$- ¥,-a/-7/9-b²9-%Ü#

ZHAB PE MI SHIK DORJE TAR TAN CHING THRIN LAY DZAM LING KUN KHYAB BAR GYUR CHIK May your lotus feet remain forever firm like the indestructible vajra. May your enlightened activity blaze forth to permeate the entire world.

6


e Rinpoche

&ë<-Bè-730-uÜ$-/+è-/7Ü-Eë-Bè-8ÜÊ Ê#<$-#<ß0-*ß#<-Bè7Ü-€ç-7ná:-9ë:-ý-:<Ê Ê

CHÖ JE DZAM LING DE WAI DORJE YI SANG SUM THUK JE GYU THRUL RÖL PA LAY The Lord of Dharma, Daywai Dorje, from the magical play of compassion his 3 secrets emanate as the supreme Nirmanakaya. ‡å:-ý7Ü-U¨-0&ë#-7'Ü#<-0è+-/¸¥+-:<-{:Ê Ê+#è-:è#<-,ë9-/ß-.ß,-<ß0-2ì#<-ý7Ü-+ý:Ê Ê

TRUL PAI KU CHOK JIG ME DÜ LAY GYAL GE LEK NOR BU P'HUN SUM TSOK PAI PAL You are the Fearless One (Jigmay), victorious over maras, the jewel (Norbu) of virtue and goodness (Gelek), glorious embodiment of perfection (P’untsok Pal) 5/<-ý+-0Ü-;Ü#<-Eë-Bè-P9-/D,-%Ü$-Ê ÊnÜ,-:<-730-uÜ$- ¥,-a/-7/9-b²9-%Ü#

ZHAB PE MI SHIK DORJE TAR TAN CHING THRIN LAY DZAM LING KUN KHYAB BAR GYUR CHIK May your lotus feet remain forever firm like the indestructible vajra. May your enlightened activity blaze forth to permeate the entire world.

6

5/<- /5Ü-

/D,Ê

Long life prayer of

Dungsey Gyetrul Jigme Rinpoche

ÉÊ Ê%è<-ý7$-9$-™-0#ë,-v-/<ë+-,0<-+ý:-7/9-,<-/g-;Ü<-ý7Ü-T-9è#-+$-Dè,-/%<-&è+-/U¨:-$ë9Ê02ì-þè<-ýV7Ü-#<$-#<ß0-bÜ-eÜ,-x/<-8$-8$-*ë/-ý7Ü-U:-ý-%,-"ë-/ë-,0-0"7-lÜ-

0è+-9/-7e0<-ý<-…ë-/´¥9-+$-o:-/9-/Bë+-ý<-+è-/5Ü,-¸¥-7iá/-ý7Ü-{æ9-b²9-%Ü#-<ÜKÜ-9Y©ÊÊ

Thus at the request of one of the Lamas of my monastery, Sonam Palbar, accompanied by auspicious offering substances and monetary support, this prayer was spoken without exaggeration or understatement by me, Namkha Drime Rabjam, a fortunate one who has been graced again and again by the blessings of the Three Secrets of Tsokye Padma (the Lake-born Guru) Padmasambhava. May it become a cause for this prayer to be accomplished.

7

5/<- /5Ü-

/D,Ê


e Rinpoche

ÉÊ Ê%è<-ý7$-9$-™-0#ë,-v-/<ë+-,0<-+ý:-7/9-,<-/g-;Ü<-ý7Ü-T-9è#-+$-Dè,-/%<-&è+-/U¨:-$ë9Ê02ì-þè<-ýV7Ü-#<$-#<ß0-bÜ-eÜ,-x/<-8$-8$-*ë/-ý7Ü-U:-ý-%,-"ë-/ë-,0-0"7-lÜ-

0è+-9/-7e0<-ý<-…ë-/´¥9-+$-o:-/9-/Bë+-ý<-+è-/5Ü,-¸¥-7iá/-ý7Ü-{æ9-b²9-%Ü#-<ÜKÜ-9Y©ÊÊ

Thus at the request of one of the Lamas of my monastery, Sonam Palbar, accompanied by auspicious offering substances and monetary support, this prayer was spoken without exaggeration or understatement by me, Namkha Drime Rabjam, a fortunate one who has been graced again and again by the blessings of the Three Secrets of Tsokye Padma (the Lake-born Guru) Padmasambhava. May it become a cause for this prayer to be accomplished.

7


e Rinpoche

7&Ü-0è+-I-#<ß0-2é-T7Ü-/+è,-Yë/<-+$-Ê Êa+-ý9-02ì-þè<-{:-/7Ü-eÜ,-x/<-`Ü<Ê Ê

CHI ME TSA SUM TSE LHAI DEN TOB DANG KHYE PAR TSO KYE GYAL WAI JIN LAB KYI By the power & truth of the 3 roots and the immortal lords of life and especially with the blessings of the victorious Lotus-born, 0&ë#-#Ü-‡å:-U¨-7'Ü#<-0è+-,ë9-/ß-8ÜÊ Ê5/<-ý+-/D,-%Ü$-03+-nÜ,-7.è:-{<-;ë# Ê

CHOG GI TRUL KU JIK ME NORBU YI ZHAB PE TAN CHING DZE THRIN P'HEL GYAY SHOK Supreme Nirmanakaya Jigme Norbu (fearless wish-fulfilling), may your lotus feet stand firm and your enlightened activities rapidly spread. This short prayer for long life was offered by Terchen Namkha Drime Rabjam.

8


e Rinpoche

7&Ü-0è+-I-#<ß0-2é-T7Ü-/+è,-Yë/<-+$-Ê Êa+-ý9-02ì-þè<-{:-/7Ü-eÜ,-x/<-`Ü<Ê Ê

CHI ME TSA SUM TSE LHAI DEN TOB DANG KHYE PAR TSO KYE GYAL WAI JIN LAB KYI By the power & truth of the 3 roots and the immortal lords of life and especially with the blessings of the victorious Lotus-born, 0&ë#-#Ü-‡å:-U¨-7'Ü#<-0è+-,ë9-/ß-8ÜÊ Ê5/<-ý+-/D,-%Ü$-03+-nÜ,-7.è:-{<-;ë# Ê

CHOG GI TRUL KU JIK ME NORBU YI ZHAB PE TAN CHING DZE THRIN P'HEL GYAY SHOK Supreme Nirmanakaya Jigme Norbu (fearless wish-fulfilling), may your lotus feet stand firm and your enlightened activities rapidly spread. This short prayer for long life was offered by Terchen Namkha Drime Rabjam.

8

5/<- M- /D,Ê

Long life prayer of Dungsey Lhuntrul Dechen Gyurm

ey Rinpoche ÉÊ Ê>ù-—-YÜÊ 7&Ü-0è+-9Ü#-73Ý,-ýV-*ë+-nè$-+$-Ê Ê+/$-#Ü-{:-ýë-D-0iÜ,-=è-9ß-!7ÜÊ Ê

OM SO TI CHI ME RIG DZIN PEMA THÖ THRENG DANG WANG GI GYAL PO TAM DRIN HE RU KAI Om So ti! Immortal Vidyadara Pema Thöthreng Tsal, from the unobstructed magical display of wisdom compassion, *ß#<-Bè7Ü-€ç-7ná:-7##-0è+-9ë:-ý-:<Ê Ê‡å:-ý7Ü-U¨-0&ë#-/+è-/-&è,-ýë-(Ü+Ê Ê

THUK JEI GYU THRUL GAG ME RÖL PA LAY TRUL PAI KU CHOG DE WA CHEN PO NYI Of the powerful King Hayagriva Heruka, manifests the supreme emanated form of great wisdom-bliss. #<$-#<ß0-T©,-ýë-/5Ü,-¸¥-7.ë-7b²9-o:Ê Ê7b²9-0è+-D#-/D,-Eë-Bè7Ü-$ë-/ë-9ßÊ Ê

SANG SUM LHUN PO ZHIN DU P'HO GYUR DRAL GYUR ME TAG TAN DORJEÏ NGO WO RU May his three secrets like the supreme Mt. Meru (Lhunpo) be free from change and be immutable, stable and permanent like the essence of a vajra.

9

5/<- M- /D,Ê


ey Rinpoche

ÉÊ Ê>ù-—-YÜÊ 7&Ü-0è+-9Ü#-73Ý,-ýV-*ë+-nè$-+$-Ê Ê+/$-#Ü-{:-ýë-D-0iÜ,-=è-9ß-!7ÜÊ Ê

OM SO TI CHI ME RIG DZIN PEMA THÖ THRENG DANG WANG GI GYAL PO TAM DRIN HE RU KAI Om So ti! Immortal Vidyadara Pema Thöthreng Tsal, from the unobstructed magical display of wisdom compassion, *ß#<-Bè7Ü-€ç-7ná:-7##-0è+-9ë:-ý-:<Ê Ê‡å:-ý7Ü-U¨-0&ë#-/+è-/-&è,-ýë-(Ü+Ê Ê

THUK JEI GYU THRUL GAG ME RÖL PA LAY TRUL PAI KU CHOG DE WA CHEN PO NYI Of the powerful King Hayagriva Heruka, manifests the supreme emanated form of great wisdom-bliss. #<$-#<ß0-T©,-ýë-/5Ü,-¸¥-7.ë-7b²9-o:Ê Ê7b²9-0è+-D#-/D,-Eë-Bè7Ü-$ë-/ë-9ßÊ Ê

SANG SUM LHUN PO ZHIN DU P'HO GYUR DRAL GYUR ME TAG TAN DORJEÏ NGO WO RU May his three secrets like the supreme Mt. Meru (Lhunpo) be free from change and be immutable, stable and permanent like the essence of a vajra.

9


ey Rinpoche 5/<-ý+-/U:-ý-{-02ì9-72ì-#5è<-;Ü$-Ê Ê03+-nÜ,-dë#<-¸¥<- ¥,-·â-7/9-b²9-%Ü#Ê

ZHAB PE KAL PA GYAM TSOR TSO ZHE SHING DZE THRIN CHOG DÜ KUN TU BAR GYUR CHIG May his lotus feet remain & be sustained for an ocean of kalpas.May his enlightened activities blaze throughout time and space. Ê%è<-ý7$-2é-9/<-´¥,-·â-+/$-&è,-ýV-=è-9ß-!7Ü-eÜ,-x/<-8$-8$-*ë/-ý-"ë-/ëë-,0-0"7-lÜ-0è+-9/-7e0<-ý<-T#-/<0-+#-ý<-&è+-¸¥-oÜ<-ý-+#è-:è#<-7.è:ÊÊ

In his numerous lives by receiving again and again the Great and Powerful Pema Heruka, Namkha Drime Rabjampa, motivated by a great and pure thought, wrote this text. May the excellent virtue increase!

10


ey Rinpoche

5/<-ý+-/U:-ý-{-02ì9-72ì-#5è<-;Ü$-Ê Ê03+-nÜ,-dë#<-¸¥<- ¥,-·â-7/9-b²9-%Ü#Ê

ZHAB PE KAL PA GYAM TSOR TSO ZHE SHING DZE THRIN CHOG DÜ KUN TU BAR GYUR CHIG May his lotus feet remain & be sustained for an ocean of kalpas.May his enlightened activities blaze throughout time and space. Ê%è<-ý7$-2é-9/<-´¥,-·â-+/$-&è,-ýV-=è-9ß-!7Ü-eÜ,-x/<-8$-8$-*ë/-ý-"ë-/ëë-,0-0"7-lÜ-0è+-9/-7e0<-ý<-T#-/<0-+#-ý<-&è+-¸¥-oÜ<-ý-+#è-:è#<-7.è:ÊÊ

In his numerous lives by receiving again and again the Great and Powerful Pema Heruka, Namkha Drime Rabjampa, motivated by a great and pure thought, wrote this text. May the excellent virtue increase!

10

W

ishes prayers-Medecine Buddha

ÉÊ Ê+ý:-Q,-v-07Ü-F0-ý9-*9-ý-:Ê ÊU+-%Ü#-10-8$-:ë#-P-0Ü-þè-5Ü$-Ê Ê

PALDEN LAMAÏ NAM PAR T’AR PA LA KAY CHIK TSAM YANG LOK TA MI KYAY SHING Having respect for the life example shown by the glorious Lama, without giving rise to wrong views even for an instant, %Ü-03+-:è#<-ý9-0*ë$-/7Ü-0ë<-µ¥<-`Ü<Ê Êv-07Ü-eÜ,-x/<-<è0<-:-7'ß#-ý9-;ë# Ê

CHI DZAY LEK PAR T’ONG WAI MEU GU KYI LAMAÏ CHIN LAB SEM LA JUK PAR SHOK May I see all activities of the Guru as excellent. Through my respect & devotion, may the blessings of the Guru enter my mind. þè-/- ¥,-·â-8$-+#-v-0-+$-Ê Ê7oè:-0è+-&ë<-`Ü-+ý:-:-:ë$<-ë+-%Ü$-Ê Ê

KYAY WA KUN TU YANG DAK LAMA DANG DREL MAY CHEU KYI PAL LA LONG CHEU CHING In all my lifetimes may I never be separate from the true Guru and enjoy the splendour of the Dharma.

11

Wishes prayers-M

edecine Buddha

ÉÊ Ê+ý:-Q,-v-07Ü-F0-ý9-*9-ý-:Ê ÊU+-%Ü#-10-8$-:ë#-P-0Ü-þè-5Ü$-Ê Ê

PALDEN LAMAÏ NAM PAR T’AR PA LA KAY CHIK TSAM YANG LOK TA MI KYAY SHING Having respect for the life example shown by the glorious Lama, without giving rise to wrong views even for an instant, %Ü-03+-:è#<-ý9-0*ë$-/7Ü-0ë<-µ¥<-`Ü<Ê Êv-07Ü-eÜ,-x/<-<è0<-:-7'ß#-ý9-;ë# Ê

CHI DZAY LEK PAR T’ONG WAI MEU GU KYI LAMAÏ CHIN LAB SEM LA JUK PAR SHOK May I see all activities of the Guru as excellent. Through my respect & devotion, may the blessings of the Guru enter my mind. þè-/- ¥,-·â-8$-+#-v-0-+$-Ê Ê7oè:-0è+-&ë<-`Ü-+ý:-:-:ë$<-ë+-%Ü$-Ê Ê

KYAY WA KUN TU YANG DAK LAMA DANG DREL MAY CHEU KYI PAL LA LONG CHEU CHING In all my lifetimes may I never be separate from the true Guru and enjoy the splendour of the Dharma.

11

W


<-+$-:0-bÜ-8ë,-),-9/-Jë#<-,<Ê Ê+ý:-Q,-v-07Ü-#ë-7.$-f³9-*ë/-;ë#Ê ÊÊ %è<-<ë#<-7+è/<-^ë,-:0-,,-),-¸¥-/)/-ý<-7iá/-/ëÊ

SA DANG LAM GYI YEUN TEN RAB DZOK NAY PALDEN LAMAÏ GO P’ANG NYUR T’OB SHOK These wishing prayers are made with conviction. Totally perfecting the qualities of the path & the levels of realisation, may I attain the state of the glorious Lama.

12

Wishes prayers-M

edecine Buddha

<-+$-:0-bÜ-8ë,-),-9/-Jë#<-,<Ê Ê+ý:-Q,-v-07Ü-#ë-7.$-f³9-*ë/-;ë#Ê ÊÊ %è<-<ë#<-7+è/<-^ë,-:0-,,-),-¸¥-/)/-ý<-7iá/-/ëÊ

SA DANG LAM GYI YEUN TEN RAB DZOK NAY PALDEN LAMAÏ GO P’ANG NYUR T’OB SHOK These wishing prayers are made with conviction. Totally perfecting the qualities of the path & the levels of realisation, may I attain the state of the glorious Lama.

12

General dedication-M

edecine Buddha ÉÊ Ê/<ë+-,0<-7+Ü-8Ü<-*0<-%+-#6Ü#<-ý-(Ü+Ê Ê*ë/-,<-(è<-ý7Ü-+i-F0<-.0-e<-)èÊ Êþè-@-,-0&Ü-G-x/<-7há#<-ý-8Ü<ÊÊ

SONAM DI YI T'AM CHAY ZIK PA NYI T'OB NAY NYAY PAÏ DRA NAM P'AM CHAY TAY KYE GA NA CHI BA LAB T'RUK PA YI Through this merit may I obtain omniscience and may the enemy negativity be subdued. May I liberate all beings tossed on the waves of rÜ+-ý7Ü-02ì-:<-7ië-/-…ë:-/9-;ë# Ê7'0-+ý:-+ý7-/ë7Ü-'Ü-P9-0aè,-ý-+$-Ê Ê

SI PAÏ T'SO LAY DRO WA DREUL WAR SHOK JAM PEL PA WOÏ JI TAR K'YEN PA DANG Birth, old age, sickness and death in the ocean of existence. As the Hero Manjushri who realises the suchness according to ¥,-·â-/6$-ýë7Ü-+è-8$-+è-/5Ü,-bÜ<Ê Ê+è-+#- ¥,-bÜ-Bè<-<ß-/+#-yë/-%Ü$-Ê Ê+#è-/-7+Ü-+#-*0<-%+-9/-·â-/WëÊ Ê

KUN TU ZANG POÏ DE YANG DE SHIN GYI DE DAK KUN GYI JAY SU DAK LOB CHING GE WA DI DAK T'AM CHE RAB TU NGO Samantrabhadra, following all of them and studying in the same manner, I will perfectly dedicate this virtue to all beings.

13

General dedication-Medecine Buddha

ÉÊ Ê/<ë+-,0<-7+Ü-8Ü<-*0<-%+-#6Ü#<-ý-(Ü+Ê Ê*ë/-,<-(è<-ý7Ü-+i-F0<-.0-e<-)èÊ Êþè-@-,-0&Ü-G-x/<-7há#<-ý-8Ü<ÊÊ

SONAM DI YI T'AM CHAY ZIK PA NYI T'OB NAY NYAY PAÏ DRA NAM P'AM CHAY TAY KYE GA NA CHI BA LAB T'RUK PA YI Through this merit may I obtain omniscience and may the enemy negativity be subdued. May I liberate all beings tossed on the waves of rÜ+-ý7Ü-02ì-:<-7ië-/-…ë:-/9-;ë# Ê7'0-+ý:-+ý7-/ë7Ü-'Ü-P9-0aè,-ý-+$-Ê Ê

SI PAÏ T'SO LAY DRO WA DREUL WAR SHOK JAM PEL PA WOÏ JI TAR K'YEN PA DANG Birth, old age, sickness and death in the ocean of existence. As the Hero Manjushri who realises the suchness according to ¥,-·â-/6$-ýë7Ü-+è-8$-+è-/5Ü,-bÜ<Ê Ê+è-+#- ¥,-bÜ-Bè<-<ß-/+#-yë/-%Ü$-Ê Ê+#è-/-7+Ü-+#-*0<-%+-9/-·â-/WëÊ Ê

KUN TU ZANG POÏ DE YANG DE SHIN GYI DE DAK KUN GYI JAY SU DAK LOB CHING GE WA DI DAK T'AM CHE RAB TU NGO Samantrabhadra, following all of them and studying in the same manner, I will perfectly dedicate this virtue to all beings.

13

General dedication-M

edecine Buddha

e$-&±/-<è0<-0&ë#-9Ü,-ýë-&èÊ Ê0-þè<-ý-F0<-þè-b²9-%Ü# Ê

CHANG CHUB SEM CHOK RIN PO CHAY MA KYAY PA NAM KYAY GYUR CHIK The most precious Bodhicitta, may it arise where it has not yet risen. þè-ý-(0<-ý-0è+-ý-8$-Ê Ê#ë$-,<-#ë$-¸¥-7.è:-/9-;ë#Ê ÊÊ

KYAY PA NYAM PA MAY PA YANG GONG NAY GONG DU P'EL WAR SHOK May it not be impaired where it has arisen and may it increase more and more.

14

General dedication-Medecine Buddha

e$-&±/-<è0<-0&ë#-9Ü,-ýë-&èÊ Ê0-þè<-ý-F0<-þè-b²9-%Ü# Ê

CHANG CHUB SEM CHOK RIN PO CHAY MA KYAY PA NAM KYAY GYUR CHIK The most precious Bodhicitta, may it arise where it has not yet risen. þè-ý-(0<-ý-0è+-ý-8$-Ê Ê#ë$-,<-#ë$-¸¥-7.è:-/9-;ë#Ê ÊÊ

KYAY PA NYAM PA MAY PA YANG GONG NAY GONG DU P'EL WAR SHOK May it not be impaired where it has arisen and may it increase more and more.

14

W


ÉÊ ÊYë,-ý-7'Ü#-Dè,-"0<-<ß-eë,-ý-+$-Ê Ê/Y,-ý-(Ü-7ë+-/5Ü,-¸¥-#<:-/-+$-ÊÊ

TEUN PA JIK TEN K’AM SU JEUN PA DANG TEN PA NYI EU SHIN DU SEL WA DANG Thanks to the Buddha who came into this world, the excellent teaching is as luminous and clear as sunlight, /Y,-73Ý,-.ß-¹¥-/5Ü,-¸¥-0*ß,-ý-8Ü<Ê Ê/Y,-ý-8ß,-9Ü$-#,<-ý7Ü-/g-;Ü<-;ë#Ê ÊÊ

TEN DZIN P’U NU SHIN DU T’UN PA YI TEN PA YUN RING NAY PAÏ TRA SHI SHOK May the holders of the precious teaching be harmonious and as attentive brothers. May this teaching remain for eons and eons.

15

Wishes prayers-M

edecine Buddha

ÉÊ ÊYë,-ý-7'Ü#-Dè,-"0<-<ß-eë,-ý-+$-Ê Ê/Y,-ý-(Ü-7ë+-/5Ü,-¸¥-#<:-/-+$-ÊÊ

TEUN PA JIK TEN K’AM SU JEUN PA DANG TEN PA NYI EU SHIN DU SEL WA DANG Thanks to the Buddha who came into this world, the excellent teaching is as luminous and clear as sunlight, /Y,-73Ý,-.ß-¹¥-/5Ü,-¸¥-0*ß,-ý-8Ü<Ê Ê/Y,-ý-8ß,-9Ü$-#,<-ý7Ü-/g-;Ü<-;ë#Ê ÊÊ

TEN DZIN P’U NU SHIN DU T’UN PA YI TEN PA YUN RING NAY PAÏ TRA SHI SHOK May the holders of the precious teaching be harmonious and as attentive brothers. May this teaching remain for eons and eons.

15

W


0",-yë/-&ë<-#<ß0-9Ü$-:ß#<-&èÊ Ê730-uÜ$-<-#<ß0-a/-ý9-7.è:Ê Ê

K’EN LOB CHEU SUM RING LUK CHAY DZAM LING SA SUM K’YAB PAR P’EL May the virtue of the excellent living tradition of Khenpo Shantarakshita, the Vajra Master Padmasambhava and the Dharma King Trisong Detsenspread throughout the universe in the 10 directions. 7ië-{æ+-0&ë#-#<ß0-[$-/-+$-Ê Ê0Ü-7o:-¸¥<-#<ß0-+#è-:è#<-;ë#Ê ÊÊ

DRO GYU CHOK SUM NANG WA DANG MI DREL DU SUM GAY LEK SHOK May all beings never be separated from the excellent virtue of the 3 times. May they remain as one with the 3 excellent living traditions.

16

Wishes prayers-M

edecine Buddha

0",-yë/-&ë<-#<ß0-9Ü$-:ß#<-&èÊ Ê730-uÜ$-<-#<ß0-a/-ý9-7.è:Ê Ê

K’EN LOB CHEU SUM RING LUK CHAY DZAM LING SA SUM K’YAB PAR P’EL May the virtue of the excellent living tradition of Khenpo Shantarakshita, the Vajra Master Padmasambhava and the Dharma King Trisong Detsenspread throughout the universe in the 10 directions. 7ië-{æ+-0&ë#-#<ß0-[$-/-+$-Ê Ê0Ü-7o:-¸¥<-#<ß0-+#è-:è#<-;ë#Ê ÊÊ

DRO GYU CHOK SUM NANG WA DANG MI DREL DU SUM GAY LEK SHOK May all beings never be separated from the excellent virtue of the 3 times. May they remain as one with the 3 excellent living traditions.

16

Medecine Buddha's practice-N

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µ¥-9ß-ý seven lines prayer of guru rinpoche #5,-8...

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