the sanctity of money. by peter pilgrim. modern …

METHODIST LEADER. MARCH 31a. 1431

THE SANCTITY OF MONEY. By PETER PILGRIM. MODERN SUNDAY-SCHOOL PROBLEMS. MEMBERSHIP RETURNS

Methodist Leader The Weekly Journal of the Primitive Methodist Church

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nd The Lady with a La.," SUNRISE KETtERING

By THE REV. JOHN

THIS is the day when the worship of physical strength

has returned in great force to the world. Our cities and towns, our colleges and schools, our books, magazines, and newspapers are under its influence; a beneficent in-fluence, let it be acknowledged, in many ways. Strenuous• exercises and games are prescribed and under-taken with enthusiasm, and the health and achievements of our young people have increased thereby. All this has its influence on the inner life of tn.. We find on every hand the glorification of " the strong man," whose character is forceful, though it be not spoken of as in our nomenclature as moral and spiritual strength. But how rarely is religion recognised as the greatest source of this inner strength. Rather, this is a day of the revival of the philosophy of stoicism, the steeling of the heart by the mind against the uprush of emotion, except that which partakes ol the nature of enthusiasm often for the most trivial causes. But religion i.e thought of as one of the softer elements, forgetting the history of religion which speaks volumes for its dynamic qualities. Is it a soft influ-ence which gave us a Livingstone or a Grenfell!

* *

Think of the way in which we naturally speak of the disintegrating effects of sin. We say, in our com-mon parlance, of the people who go wrong, that they have " gone to pieces." Hence our advice—and non-religious people use the seine expres-sion—to those taking evil courses is to "pull themselves together." We are right. for life needs some force which will unify it. The Bible writers and the modern psychologists here join hands. For the psalmist of old said that God had girded him, and Paul gives a foremost place in the Christian armoury to the girdle of truth. The girdle imparts a sense of oneness and firmness, making pos-sible a forceful action. And what more than a conviction dial we have come to the knowledge of truth will give stability of purpose to mind and heart ? Often it seems as if the way of evil is the trying of one fruitless experiment after another, fruitless and disastrous because men will not first consider if their principles are right before they embark upon their course of action. The man of faith does not shirk adventure. else there were no stories of men like Abraham and Jeremiah. But in Jesus we see adventure at its best, .d so sure was lie of His course that He could accept the Cross. saying. " It is finished," and " Father. into Thy hands I commend my spirit." And home and in mission lands to-day are men and women who find life a great adventure, because they can say that "for the sake of the Name" they went forth. To take Jesus seriously, as Dr. Fosdick put it, is a mightier

W. CLIFFORD, M.A. adventure otl; than tilsce bllienrkeeNd.erweani;

reason. if *

The words in general use which suggest power or force are those such as determination or anger, but the religion of Jesus reveals strength in unexpected words, even as our Lord Himself chose the strong, line of non-resistance to evil, usually be-lieved to be weak. Love and the Cross were thought of as phrases indicating defeat, but men have come to realise the might of love. The one force which can "demand my soul, my life, my all," is "love so amaz-ing,

no divine." It is ever thus. We

therefore turn to the assertion of the psalm as to the strength of gladness, and to the Apostle's description of truth as the girdle of the soldier of Christ, with eyes open to the para-doxical truths Jesus brought home to men. We need time to brood over them if we are to grasp the meaning of such words, and if we are thus to sec how poor and wrong arc the hur-ried definitions of the world.

• *

There are a few' books one rea.ls in a lifeline, about which it can be said that they open a new world to the tnind—and a few only. Speaking to a small gathering of University students at Oxford just over thirty years ago, the late Dr. Andrew M. Fairbairn told of the wondrous effect upon his life of the reading of Carlyle's Sartor Resartus, Here is another book, read to pass an examination in Political Economy, which is speaking of factory workers and others. It points out how machinery and routine and crowded conditions make for dullness and heaviness, and how necessary it .is, if the maximum production of the best work is to be secured, that the cheerfulness and hopefulness of the workers be carefully considered and sought. If sunshine is plentiful, if the wages paid are economically just, and if a man can rise by faithfulness and efficiency to a better position—all such possibilities acid cheer to life and make work glad rather than irk-some. Only under such conditions can men and women reach their best. They find in joyful toil the girdle which pulls their faculties and their spirit together. That text-book be-came a living message, and its human sympathy lingers healthily in the memory when many of its learned arguments have been for-gotten.

if if if * *

Picture, therefore, the girdle of truth and gladness being fastened about the soul of man. Surely its power comes from the fact that God Himself girds His children. Jesus came to bring the truth to us, to encircle

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234 THE METHODIST LEADER. MARCH 31, 1932.

Up and Down in Methodism.

"Unto This Last." this truth of truths has got covered by much theological controversy. Importance seems to have been placed upon conceptions of lesser value, and the main truth is thus forced out of sight and out of mind. Jesus asked how we can be dismayed if God is our Father. That is the trolls which sets us free from fear and gives abiding gladness to men. Forgiveness is a real experience and a joyful experience. Our parents were able to forgive us in our child-hood days and happy relationships were restored at once. So let it be with God. The burden of guilt drops from our shoulders and see are free to go on our way with song. Just there we are at the foundation truth of our religious life. We are girded, "pulled together," and ready for the battle of life, full of hope and joy.

Heart and soul aflame with the gladness of God, we wage war on evil. We seek to accomplish the daily duty as unto the Lord and not unto men. There is a service we should render to men in taking our faith in daily living into their midst. And we can do' it. There is also a world service we can share with the *orld army of our Lord. It is not for us to be pessimistic. We can recognise the might of the forces arrayed against us, but we can see the mountain covered with the hosts of God, " more than those which are with them." So we go on, ever learning, in order that we may come to a knowledge of the truth, and ever striving with joy that we may com-plete the work our Master gives into our hand.

THE CAUSE OF PEACE. Cainsborough Church's Culture. Shakespeare - street Church, Gains-

borough, has an active branch of the Peacemakers' League, numbering some forty members. During the winter monthly meetings have been held, at which members have contributed papers on such subjects as the History of the Movement for Disarmament, India and the British Empire, the U.S.S.R. and Peace, and the Work of the International Labour Office in Relation to Peace. The session culminated in the annual meet-ings on March MI and 20th. A public meeting on the Saturday afternoon was addressed by Miss E. Hutchinson, a mistress in the local High School, and a regular lecturer at the U.M. Summer Schools for S.S. 'Teachers, on the topic of the Geneva World Disarmament Con-ference. After tea the gathering resolved itself into a " local Swanwick " on the general subject of the Prevention of War. Three groups, under Messrs. Bairstow, Jas. Parker and John Parker, discussed the questions Whence come wars? Why wars continue? and Can wars be stopped? The resume indicated the pre-valent opinion that the most prolific cause of wars is economic, that the main reason for their continuance is to be found in human cupidity, but that over the whole problem of peace preservation there is coming a new spirit, a genuinely idealis-tic spirit, that is yet realist in its aims.

The committee which organised the meetings throughout the session has had to work against the customary apathy which faces all peace propagandists to-day, and formulates its conclusion that large public meetings are in the main in-effective, and that the best work for peace is to be done by little discussion groups which shall form the " storm battalions " of the peace movement.

A successful bazaar has been held at Padtharn Church, Burnley. The first day's proceedings were presided over by the Cotton Queen of Burnley, Miss Marie Smith. The opener was Mrs. W. F. Sutcliffe. As usual, a tasteful colour scheme was arranged by Mr. J. Fielden, which added greatly to the attractiveness of the bazaar. On Saturday the children, led by Miss A. Hargreaves and Miss L. Brinnand, were in charge of the opening cerememies, and later provided, with the Bible Chris, excellent entertainments. '

n 0 you say that this is a beautiful 1-, village, with its wide main street lined with trees?—that these old-fashioned houses are picturesque, and that this is an unspoiled corner of old 'England? Well, I suppose there is very much that is attractive about the place, but why this long thin line of men standing out-side the Employment Exchange? Look at them; they are evidently men who have had long and bitter experience of the fruitless quest for work. They are not all the same, either in age or build, or even in station of life.

The erect, eager-eyed, grey-haired man of sixty years is there. The eventide of life, to which he has been looking for the last few years, has been suddenly thrust upon him prematurely. The boy of seven-teen years hangs about, hopeful that a gate will open for him somewhere. The sturdy Mder of forty, who is anxious con-cerning the bairns at home, hungrily looks down the list of " Situations Vacant." This list appears daily, and generally contains appeals for " domestic servants," " good generals," " house-maids," " cooks " and " barmaids." These men are respectably dressed, for there are those at home who attend to this matter. Many a wife will forego a necessity for herself in order that he may not look shabby in the streets.

Let as join this waiting, watching, anxious group of Britain's sons and hear their conversations. To our surprise, we discover that the subject we imagined to be uppermost in their minds, i.e., resent-ment against society, has no place at all it is foreign to their make-up. They will discuss religion with us, and especially the problem of unemployment from the point of view of the church member, so we are interested.

One man who has been unemployed for nearly two years has given up attend-

A NEED OF ETHODISM needs more Fellowship

1,1 leaders. Real leaders are greatly beloved. They draw out the ideas of their members instead of merely instilling their own. They evoke a response where others leave their members mute.

The Swiss guide cuts steps in the ice for his feet, and his followers place theirs in the same steps. This is a simile of the spiritual guide. John Bode's confirmation hymn beautifully expresses the picture :

0 let me are Thy footprints, And in them plant mine own.

What are the methods of a successful leader? He has a syllabus of subjects. This syllabus shows the topic for each meeting and serves as a card of invita-tion. Members may take part in the re-view of a devotional book, such as. Law's Serious Call, a'Kempis' Imitation of Christ, or Bunyan's Pilgrim's Progress. They may contribute papers without de-traction from the spiritual value of the gathering. Several may share the same subject, where one would not be willing to contribute alone. The following sub-jects lend themselves to suledivision in this way The Fruits of the Spirit (Love, Joy, Peace, etc.); 'Emblems of Christ (Vine, Bread, Door, Light); Parables of the Old Testament; the Miracles of Christ; Phases of Religious Activity; etc.

The leader must carefully select appro-priate hymns. These hymns will gain interest if he adds some comment as to their authorship or the circumstances tender which they were written. He will impart freshness if he sometimes invites a visitor, a local preacher or another leader to give the address. He should also appoint helpers with specific duties; for example, a secretary, an accompanist, an assistant visitor.

The leader must remember he is a sub-pastor, and his duties are not confined to one piaci eir to' one evening: He" must

ing the chapel. He is a preacher, too, and has served his church faithfully and successfully. He says that a man whose clothes are worn and who has no social standing cannot find a place in the church. We try to convince him that all this is purely imagination, but his last word is this " When I get back to work I will get back to my church." We shall see to it that this is not a final decision.

The man is here, too, who is the product of Methodism, a true representative of the spirit of our Faith. Life is not unkind to him; indeed, he feels that wherever he is, his Lord is near. No complaining, no murmuring, and no bitter reproaches come from the lips of this workman who waits. He possesses a hope, and is possessed by a love, and the knowledge of this sweetens even those weary hours.

The gambler is there, and " down-and-out " men, too, but by far the great majority are steady, lovable, honourable men, for whom the sanctities of life mean very much.

We discuss with them the " Brother-hood of Man," " the Rights of the Workers " and " the Workl Situation," and then turn to the subject of prayer. One hour do we spend with these men whose evening and morning prayer is: " Lord, help me to find a job, for the sake of the wife and kiddies. Amen." We add our prayers to theirs, and implore our heavenly Father's loving power on behalf of these men of our land, and of our Church and Sunday-school.

Soon may the day come when the beautiful villages of 'England, yes, and the towns and cities, shall be free from the long queues of anxious-eyed men. We raise our hats to them, and offer the hand of true fellowship, charged with sympathy.

0. A. W.

METHODISM. conscientiously follow up removals. He most visit the absentee. If the member will not come to the leader, the leader must go to the member. " Sick and ye visited Me " will be his inspiration, and he will have the joy of ministering to the poor and of welcoming back the prodigal. The true leader will have not merely a nodding acquaintance with his members, but a cordial fellow-feeling with each one. For this reason his Fellowship Class may be limited, because the per-sonal touch becomes less with the growth of numbers. Jesus often spoke to the multitude, but His fellowship was with the Twelve.

What is the chief qualification for leadership? The man or woman who would guide others most first be a dis-ciple of the Great Teacher. Such a leader will help to " make all men see what is the fellowship of the mystery which from the beginning of the world halt been hid in God." The great dynamic of leadership is Love. By loving whatever is lovable in those around him, love will flow back from them, and, in the words of Dean Stanley, " Life will become a pleasure instead of a pain, and earth will become like heaven."

S. P.

We trust the National Adult School Union's series of translations of the " Books of the Old Testament in Collo- quial Speech " are known to many teachers. Published at the popular price of ls. net, limp cloth, the latest edition, The Book of Deuteronomy, translated by Dr. C. J. Cadoux, is equal to its fore-runners. There need be no question as to its taking the place of the authorised version, but for the teacher's private study—or anyone else's—a translation such as this helps to plain understanding. There is a brief introduction and occa-sional footnotes, and the standpoint is that of modern scholarship, though tech-nicalities are not obtruded.

THE LOCAL PREACHERS CORNER

THE LOCAL PREACHER AS LEADER.

Are -our local preachers taking the lead as in other days? Time was when the great political parties, especially two of them, found the great majority of their leaders from among the local preachers of Methodism. Is this the case to-day?, Is the call to all kinds of public service being heard, and are the preachers! responding?

The germ thought for this article came to me recently while attending the rally of local preachers at the Bristol Central Hall, arranged by the Local Preachers' Committee of the Bristol District.. Mr. George Shears, the District Secretary, and Mr. S. G. Jenkinson both worked hard to secure success for this 'Jellied gathering, over which Mr. H. Marsh, a former treasurer of the Aged Local Preachers' Fund of our Church, presided with gram and charm. There were many impressive features of the meetings. One thing emerged—that there is a great need for getting together, assuming we are out to encourage each other. A preachers' rally in Wesley's Rooms at Broadmead, at which the Rev. D. B. Proodlove spoke on "Bitter Fruits of Misdirected Teaching," an inspection of the buildings, rooms and tablets, Lull of Wesley reminders, com-pelling in their significance ; a tea and tea-table conference in the commodious Central Hall: a conference on the Mutual Aid proposals, were some of the items of interest in the programme.

Some remarks in the gifted address by Mt. A. J. Mees, of Bristol, at the evening meeting, struck me, along the line of my opening words. He claimed that the local preacher could back up his message by an intelligent leadership in thought, in com-munity service, and in presenting Him who is the Leader of Faithful Souls. The true preacher most not be content to be a purveyor. He must also be a surveyor. He most know the land and the lie of the countryside of Christian revelation. Its labyrinthine ways most be his delight. He most find his Lord in the same way that Jesus "found" Philip. The Living Word must become his source of living power. Ha must needs find, within its• holy fellowship, something which makes him desire to explore the undiscovered country, ever desiring the better country. He most a-pioneering go. Columbus-like, he will g3 out, seeking the Lord, bringing to his age the discoveries of his own questing, setting over against the bewilderments of the times the spirit of the timeless things of good report. The thought of the age can be very much like oft-repeated parrot-cries, said Mr. Mees. The bluff of our modern way of presenting news must be guarded against. The vivid is not always the victorious, nor are the results of panic thinking calculated to make for soberness. " Whatsoever things ... THINK!"

Leaders are the need of the age. We long for them. They are so rare. Modern group movements, local government, town and parish council work, recreative organi-sations, sports clubs, trade unions —.in short, community service as a whole re-quires the right leadership. Such energies found our men in the days which lie be-hind. We provided leaders for the people. And the light must be kept burning. The new days are quite as needy as the past. The way of service may be different. We must back up our pulpit message with our witness. Courage is called for. The spirif of the times is not as friendly as we some-times assume. There are "lions in the way," and a subtle indifference threatens aspiration and cuts across the nerve of effort. " Jesus, still lead on l"

W. BRAMWELL-HILL.

Through Shining Windows, by T. W. Coleman (Epworth Press, Is. td. net), is a collection of 28 sermons to children by a Methodist minister. Timm is a text at the head of each, but Mr. Coleman knows bow to make a story preach, and there is a good variety of treatment. Both teachers and preachers will find this book of suggestive value.

The Layman's Point of View.

Leaders Who Lead.

MARCH 31, /932. THE METHODIST LEADER. 235

METHODIST TABLE TALK. The Easter Holiday.

A few Methodists of means betook themselves to the Continent for Easter. The wrath of the national "powers that be" was no doubt upon them, but their pleasure flowed undisturbed. Britain ought to be seen by all means, but at this time in the year the sun pays more deference to lands afar. National economy may counsel " stay at home," but there are more than financial issues at stake. Health is one, and the wise have appraised this as of much more value than money. Inter-national underitanding is another, and travel assists that. Anything that brings people of different nations and races and cultures to-gether is to be counted for righteous-ness. Everything that tends to keep them apart, whether tariff walls or stay-at-home cries, is no friend to the grace of friendship. So I rejoice that those able to cross the Channel do it as often as they can.

The Eternal City. Among my own little ambitions

has been the long-cherished desire to spend Easter in Rome. If any well-to-do reader is seeking outlets for generosity, I half hope that this will meet his eye. The Church I count among the most serviceable to man-kind has never been partial to the spectacular presentation of religion. Roman Catholicism, in the City of Rome, has brought that art to per-fection. I should be glad to see it. It would probably strengthen my Protestant convictions. But I have never found any justifiable reasons for not watching the ways of others. Nor have I yet met a situation from which I could not learn something useful. So here is to the health and strength of those who travel; and the best of good wishes to those who, denied the privilege, cheerfully make the best of what is easy of reach.

Easter Offering. Last week, out of my limited or

limitless stores of knowledge, I dilated. as the pedantic would say, on the why and wherefore of Easter Eggs. When Easter came I heard once more of the offerings made on Easter Day to the hard-working clergy. The Anglican Church has long known this custom, and I judge that the blessing of all the vicars is upon it. I should hope that the obscure curate also gets a look in. Its some of the parish churches this Easter Offering for the beloved vicar is very substantial. Many a grateful soul tries by a special gift to show some appreciation for the word in season. Attenders at public worship do not generally find it easy to drop a grateful word after the most help-ful sermon. People are so reserved, and uniformly shy on this point. And, therefore, some of them, as the Easter Offering comes round, wel-come the luxury of giving a coin, a Treasury note, or a cheque. Why should grateful souls anywhere be denied this privilege? The custom has never found its way into the Free Churches, and I have not noticed that it is provided for in the constitution of tnited Methodism. Of one thing I am quite sure, that the ministers, good men and true, will never pro-pose it. Probably they would rise as one man if anyone else did so.

"G. K. C." on Work and War. During the welcome lull of Easter

I chanced to turn up one of G. K. Chesterton's " Father Brown " stories. A wealthy American is

introduced, who " seemed to have nothing whatever to do but to change his clothes." Mr. Chesterton describes him as the antitype of the American nation—"a sort of extreme exception that proves the national rule." Then he says, "Americans really respect work, rather as Euro-peans respect war. There is a halo of heroism about it; and he who shrinks from it is less than a man." This, from internal evidence, must have been written before the Great War. I am in no position to judge how far our American cousins still respect work, but millions of them would like to find work to do. I am joyfully certain, however, that Europe has ceased to respect war. Decent people cannot do so. Even France, by its great tribute to its recently departed apostle of peace, showed that its heart is now set on future peace. The breathing-space of Good Friday and Easter Day, with all- their wealth of meaning to the human race, reminds us that the way of sacrifice, rather than the horror of war, has the promise of resurrec-tion of everything that is best.

"Respect for Work." I have always understood that

inertia is the original characteristic of man. Respect for work was not a part of the early make-up of the human race. Necessity gradually in-duced man to acquire that virtue. Early man would have perished if he had not bestirred himself, and, find-ing that he had to do things, and that by doing them he could secure certain advantages, • he gradually built up the habit of work, and came to respect it. Without any doubt the Americans have carried this to great lengths, and with fine results. But we are now in the dawn of an era in which the hours of work are bound to be gradually reduced. We are learning to play in readiness for the era in which play will be the chief occupation of man. Only industrial nations have really learnt the art of recreation. They have had to take to it to keep themselves fit. Some peoples, we are told, have next to no notion of games. A school master from China says that Chinese schoolboys have to be driven. into the playground. They have no love of games. I could wish that all Westerners had real respect for work, and thought of this as the business of life; but having done it with all their might, I should make every provision for healthy sport, and for one and all.

A Business Man's Religion. A bronze tablet on light oak has

been placed in a London church to the memory of a very successful business man who loved and served his Church wills a child-like sim- plicity. He asked for no fuss or recognition, only the privilege of being one of the willing helpers. John Pearce, who founded the " J. P. " tea shops of London, was a member of the Baptist Church and " loved by all who knew him"; "a friend who could he relied upon at all times." I am all for putting religion into business, and for biasiness men keep-ing in closest touch with the reali-ties of Christianity. I have watched men getting so absorbed in business that in the end they have been no more than a mainspring or a driving wheel of a machine. They have had no other interest. Deterioration is the word; tragedy the fact. The more absorbing a business, the more need there is to leave it alone at week-ends, and on week-nights, too.

That is good for the man, the busi-ness, and the Kingdom of God on earth.

Not in India Alone. The Rev. D. M. Thomas, who is

the minister of the English Baptist Church in Bombay, and chaplain to the British Forces of that district, has been saying how difficult it is for him to get into touch with the mem-bers of his own communion who go to reside in that area. Most minis-ters find that so at home as well as abroad. If the new-comers went to the church as soon as they went to the shop or store of their new dis-trict, all Would be well. They get into touch with earthly things, but—well, it is a big and long-drawn-out but. It is not to the credit of the church left behind when no new church is sought, and it reveals the man when he disregards the Church of Christ anywhere. There is a place among the chief of apostles for some-one who will in these days intensify the bond that binds the church mem-ber to the Church, so that wherever he may remove he cannot move out of it.

The "Mayflower" to Sail Again. Mayflower Barn, the three-centu-

ries-old Quaker relic near the Friends' Meeting ,House, Jordans, Buckinghamshire, which is reputed to have been built from the original timbers of the Pilgrim Fathers' vessel, may again go to America. One of the successful men of New York desires to buy it at any price. He will pump a colourless preserva-tive into the timber, and erect it where the Pilgrim Fathers landed on American soil. I have no conviction or conscience about that. The Barn may do as much good in one place as in another. I have made my pil-grimage to it where it yet stands in quiet Buckinghamshire. In remem-bering the men and women who left our shores in quest of freedom, I have always felt a profound admira-tion for the men and women who remained. They broke the tyranny of Church and State and straightened things out on British soil. They, too, shall be praised. Their works do follow them.

A Baptist Historian. The Rev. Dr. T. W. Whitley,

M.A., has laid the Churches under a lasting obligation by writing The History of the British Baptists. Dr. Whitley has long been known as a foremost historian, and this admir-able work will add to an already great reputation. It is always a good thing when a competent man can

find the time to put on record the history of a great Church, especially when what he writes is readable, as it is in this case. Any man's church-manship has increase of virtue when, with all desirable freshness of out-look, he is steeped in the history of his Church.

A Methodist's Gift. Lord Wakefield, of Hythe, has

given £25,000 to the Imperial Insti-tute. Investigation of mineral and other wealth throughout the Empire will advantage by this generosity. Why men should senselessly hoard, when the resources of the earth wait to be explored. and a thousand other things need to be done, this Metho-dist peer does not understand.

The Funds Were Low. From all we read, Methodism has

been short of money from the first. One of the early quarterly meetings of our own Church illustrates the fact. One of its resolutions ran :' " That brother Brown and me be depititised to see the landlord of the preacher's house and sympathise with him about lowering the rent."

Irish Humour. Current interest in Ireland gives

occasion for this yarn. It is said that when St. Pancras Railway Station was being built, an Irishman, who was the bricklayers' labourer, fell from one of the scaffoldings some thirty feet. After landing, he shook himself, and, discovering no serious effects, said, " And it's a mercy I didn't rise a corpse."

QCTESTOR.

MUTUAL AID APPEAL. Further Circuits In."

The following additional circuits have fulfilled their assessments to the Fund:

Sunderland and Neu-castle District : North Shields.

Norwich Wymondham. Manchester : Manchester Eighth. London First : Northampton Second,

Upton Park. Sheffield : 13olsover. Salisbury and Southampton : Port-

land. Shrewsbury Prees Green, Llany.

mvnech. 'South Wales : Ebbw Vale. Northampton Second Circuit has sent

£9 10s. in excess of the assessment. In addition to meeting its assessment,

Wymondham Circuit has raised over £20 to meet the entrance fees of local preachers. If any balancer remains it will be handed over to the fund—which is splendid. Northampton Second, Upton Park and Peres Green Circuits have respectively sent £9 10s., £3 and £3 10s. in excess of their assessments.

Josxen LoNcsTAFF.

SHERN HALL (METHODIST)

BUILDING SOCIETY (Chairman: WM. MALLINSON, Esq., J.P.)

OFFE1 S YOU A SAFE INVESTMENT FOR YOUR

SAVINGS 5 per cent. Interest en Skye* E25 and upward. 4 per cent. Interest on Deposits.

AND PAYS THE INCOME TAX FOR YOU.

AP91, ter fall pardeolan-

CENTRAL OFFICE; 306 HOE STREET, WALTHAMSTOW, LONDON, E.17

PHONE—WALTHASUTOW aaint


T HE outlook for religion gives promise of better things. It must be so. Other-

wise there would not be a puolie for the many and successful attempts to make theology the vehicle of a popular appeal. On the heels of. several notable books is this character, which I cannot stay to name by their titles, but which will be well known 10 those who read reviews in THE METHODIST LEADea and elsewhere, comes a long and important treatise that has been written in response to a challenge of the statement that Christianity is democratic. Supernatural Religion in its Relation to Democracy, by S. C. Car-penter, B.D. (Ivor Nicholson and Watson, 15s. net), was planned sixteen years ago. Its appearance now is timely. Its theme should attract many .

A splendid start is made with a discus sion of the method and spirit of modern historical research. At the end of the first Chapter there is a note on democracy that is of great val.e. The author—who is Master of the Temple--has knowledge, though he expresses the wish that he had more ; he has the saving sense of humour ; and he has an effective style. This first chapter, indeed, gives promise of a book of outstanding merit. It would be idle to contend that the quality of the start is kept all through to the finish. In some Chapters I discovered signs of an attempt to use materials that had not become fused in the author's mind—there was too much quotation, at any rate sufficient to demand an index, which is an annoying omission for those who want to find the quotations as well as to trace the argu-ment of the book. Certainly interest flagged at times. This, of course, may have its explanation in the lack of the reader's ability to follow the argument, and not in any fault of the author. Yet it was so;anci the fact must be recorded.

The boolt as it whole is a testimony to the permanence of Christianity es a supernatural religion. History teaches that the Christian doctrine cannot be re-duced "to something as small a.. as easily digestible as 'the religion of all sober men'." In the eighteenth century this was attempted. " But .. . soon there were heard the dogmatic voices of Wes-ley. Whitefield, the Evangelical Revival, and the Oxford Movement, which were

together nothing less than a resurrection of doctrinal Christianity." This persistence of the supernatural note is demanded by man's need—the author does not hold the favourable opinion of human nature so loudly professed by humanitarians—as well as rooted in God's purpose revealed in Christ. Historical records are explored, the meaning of revelation as it centres in Christ discussed, and also the portent of grace in its various aspects. The last Chapter glances at the future of organised religion. The author has the Church of England in view, but what he writes has value for all Churches.

it * One statement in a series of statements

in this last chapter, concerning the rela-tive effectiveness of the Churches in realis-ing the aims of democracy, Will startle some readers. It is clarfned that against th.. Roman Catholics and Nonconformists the Church of England has "had more practice in existing for the sake of the community." He states that the aim of Nonconformists " is to have many en-thusiastic adherents." He adds that they "conceive of the glory of God largely as it will be exhibited through the members of their own body." A larger aim makes th, Church of England "less 'efficient,' but ultimately more useful." The charge may be true, or, as is more likely, it may be based on insufficient knowledge. It is well, however, to see ourselves as others see us. Though the challenge itself has little or nothing to contribute to the pur-pose of the book.

• .1. r• It will be well to state that purpose in

the author's own words. " The book is an attempt to show that supernatural Christi-anity is not of necessity an anti-democratic thing." The aim goes beyond this semi-negative way of putting it. "It would be easier if religion were content to range only in its own province, remaining an independent kingdom, content to assert its own unique and unassailable experi-ence, seeking no allies and no verification. But this cannot be." Many fields are explored or partially explored in these chapters. One of the most attractive, II my mind, is that in which Paul is put forward as the expositor and exponent of God's grace in Christ. And all through this book God is shown reaching down to man, and man reaching up towards God.

THE POETIC SOURCE. Those who in any degree have been

blessed with the poet's gift know some-thing of the thrill and mystery of poetic inspiration. Whereas the mere verse- maker starts by selecting a subject and choosing a metrical form, and consciously shapes an expression in verse.of his pre-conceived idea, the inspired poet finds something, he scarcely knows what, shaping itself out of his mood, words and phrases, lines and verses, perhaps it whole poem, flowing out from some un-seen source, apparently unbidden and un-controlled by his own conscious mind. What is that secret source?

In Song and its Fountains (Macmillan, 5s. net), " A. E." (Mr. George W. Russell), following up his earlier Candle of Vision, seeks to uncover that secret. Perhaps of all living poets he is most fitted for the essay, and no one who has sufficient sympathy with the poetic ex-perience will deny the fascination which this book possesses. Mr. Russell is, par excellence, an inspirational poet and a poet-mystic. He reveals herein some of the visions—of the day as well as of the night—out of which his poems have come to birth. Probably not all even of in-spirational poets could claim for their in-spirations the vivid Celtic quality of Mr. Russell's visions. His is a poetic imagination of the order of Blake's. It may be that this ultra-vivid quality may afford the stronger clue to the mystery.

Mr. Russell believes that in the birth of poetry there is " some commerce be-tween the outer and an inner being," and that " in our meditation we are all un-consciously Notaries of the Holy Breath," since reverie, he finds, is the usual pre-cursor of the uprush of song. Some of his experiences suggest that in the reverie he has been sub-consciously adventuring into the mind of another, and prompt the deduction that " when we sink within ourselves . . . in that solitude we may meet multitude." But there have been experiences of terror also, when he hat felt himself upon the brink of unendurable revelations—of " the resurrection of tragedies and cruci-fixions of the heart." Perhaps there lies buried within us some mystery of pre- natal wisdom. But what does this mean? Is there in fact a commerce with the eternal world? Has the soul in its deeps stored memories of " its iournev-ings from the beginnina of time? " Mr. Russell goes further. He perceives that the fountain of vision, imagination, wisdom, poetry. " lies deep within us where the psyche in ceaseless ecstasy re-sponds to the Will that moves the universe."

These are no more than hints of the profound interest. psychological and

something more, of this book, and give little betrayal of the charm of its writing. And Mr. Russell believes that the Churches need the quickening of the poet-seekers " who at times have that lordly utterance as if the God was speak-ing through His prophets."

E.

NEWLAND OF CLAREMONT. It should be of value to all the churches

when men who have gone " over the top " write their experiences. Emerson insisted that what one man had done others could do. Without arguing that, I am always grateful to men and women who have courageously faced difficult situations for saying how they did it, and what were the results. This is the interest of Newland of Claremont (Epworth Press, 3s. 6d. net).

It happened that I was on probation in East London when the Rev. F. W. New-land took up the pastorate which the Rev. T. Perfect had relinquished at the Congregational Church at the foot of Canning Town Bridge, on the Barking- road. There was little hope in that cause. But after a time the Congrega-tional Union, partially stirred by the publication of Darkest England and the Nay Out, began to think seriously about the down-and-out in and around London.. Hugh Price Hughes was issuing his clarion calls. The opening up of Central Missions was afoot. And so under the new minister at Canning Town it for-ward move began. The Mansfield Settle-ment has more than justified its incep-tion.

But the life-work of this young mini, ter was destined for North London. After a term in Grimsby, he found him-self at Claremont, not far from Penton-ville Prison. A generous Congrega-tionalist, Mr. W. H. Brown, who stood by many causes, re-equipped an old build-ing and made it a worthy workshop. It was one of it belt of missions which the Congregationalists established in and around London. This book is it brightly written record of the brave adventure. Her Majesty the Queen has repeatedly visited the Mission, and could not have patronised a more Christ-like work. Dr. R. J. Campbell contributes it commenda-tory introduction.

H. J. T.

BOOKS RECEIVED. SII rtrays in the Bush. By Henry

Whiteman. (Stockwell, 3s: 6d.) Religious Realism. Edited by D. C.

Mackintosh. (Macmillan, 15s.) Sir George Otto Trevelyart, O.M. A

Memoir. By G. M. Trevelyan, O.M. (Longmans, 12s. 6d.)

eeseeeeigeotteeeeeeeeeetteeeeeteeeeeeee seems.** to : THE BOOK-TASTER. : e e eeeeeeesseseeeeeeeseseseeeeeeeeeeeeeseeeesee

GOD, CHRIST, AND MAN. By J. C. MANTRIP?.

A New Narcotic Drags Report.

The annual report of the Central Nar-cotics Intelligence Bureau at Cairo has just been forwarded by the tEgyptian Government to the League of Nations. Like previous reports from the same Bureau, this year's gives some amazing details of the wiles of the traffickers. An encouraging feature of the report is the announcement that owing to the energe-tic steps taken by the Turkish Govern-ment, under pressure from the League of Nations, the illegal export of drugs from Turkey has practically ceased.

A Methodist Missionary Martyr.

Australian Methodism is celebratiog the centenary of one of its pioneer mis-sionaries to Fiji, who won the martyr's palm. Thomas Baker, the New South Wales Methodist recalls, was born in Sussex on February 6th, 1832, and went out to Australia when very young. He entered the Wesleyan Methodist ministry out there, offered himself for the mission field, and was appointed to Fiji. On July 20th, 1667, he was paying a visit to the natives of Navosa, in the interior of the island of N'iti Levu, his station at that time being Davuilevu. With hint went a native assistant, two native teachers and six other. who were students in the Training Institution. Only two of the party returned alive. They had reached a certain village where the -chief was a hater of Christianity.

On the Sunday morning, after Mr. Baker had conducted prayers with his party, the chief came and told him he must put them on the road, or his people would kill them. He led them out of the vil-lage in single file, but armed men fell on them from behind, and Mr. Baker and seven of his faithful followers were killed, and afterwards eaten. He was it fearless soul, and refused to be daunted by the savage and cannibal notoriety of the island tribes. A Baker Memorial Hall stands at Davuilevu to-day as a reminder of this brave missionary martyr.

Plight of Continental Protestantism.

The Protestant Churches of Europe, says the Federal Council Bulletin, have not been in such a serious financial plight since the currency inflation year-1922-as they are of the present time. The whole Inner Mission work of Germany and Austria is almost bankrupt. Due

the enormous amount of unemploy-ment, and the fact that even the em-ployed feel unemployment " just around the corner," receipts for welfare institu-tions have fallen below one-third of the normal. The interest on the loans, which had to be taken up in 1922 and 1923 to replace the endowments lost by currency depreciation, in many cases cannot be met. Further borrowing is out of the question; no bank would make further I.ns. With all this to cope with, the Continental Church., especially in Ger-

many, Austria and the Baltic States, must face a steady increase of pressure exerted by the radical parties which in many cases have a controiling voice in the local governments. Steps are being taken to elicit the practical sympathy of the Churches in America.

A New " Mary Jones."

The gift of an anonymous donor to Ric British and Foreign Bible Society has enabled a new " Mary Jones " launch to replace the old one, which has done excellent service in Port Said harbour for many years. The donor desired to ex-press grateful appreciation of the way in which the set-tires of Dr. J. H. Ritmo, who retired recently from the secretary-ship of the Bible Society, had been used on behalf of the society. The new launch, with the old familiar name, was built on the Clyde, and passed by the authorities through theEgyptian Customs duty free. She is faster than the old boat and sits the water excellently. Through this means of communication the society's colporteurs are enabled to visit the ships coming into Port Said harbour for the sale of Scriptures to officers and men.

To Develop Worship.

The latest organisation of the Ameri-can Federal Council of Churches is a Committee on Worship, and Bishop W. P. Thirkield, who is chairman of the

" Committee on Worship and Music " of the Methodist 'Episcopal Church, has been appointed chairman of this Federal Committee. The object of the commit-tee is stated, in the characteristically businesslike terms of our American brethren, as " To provide a central clear-ing-house for the various denominations for consultation, for interchange of ex-perience, plans and methods, for mutual reinforcement and stimulus, and for joint study as to what is needed to cultivate the spirit and practice of worship in the Protestant churches." Further, it will seek to provide leadership on worship for denominations which lack special com-mittees of their own, and to provide it publishing centre for worship literature and use the opportunities of the religious Press.

Bible Society's First Indian Secretary.

The Committee of the British and Foreign Bible Society, in connection with the further organisation of its Indian work, has appointed the Rev. H. C. Balasun-darum as its first Indian Secretary. In the first instance he will reside at Alla-habad. He is a Tamil who has served the South India United Church as minister, and at the present time is on loan to the Student Christian Association. He has served the National Missionary Society and the Y.M.C.A., and in connection with the latter organisation did successful work in Landon, Madras, and Bombay. Mr. Balasundarum is an excellent preacher and speaker, and is warmly recommended by the Bishop of Madras and other Christian leaders in India for the new appointment.

FROM ALL FRONTIERS.

• MARCH 31, 1932. 237

Missionary Activities. EXECUTIVE COMMITTEE IN LONDON.

The Teetotalers. THEIR ORIGINS AND LEGACY.

THE METHODIST LEADER.

THE Missionary Executive held its -I- monthly meeting at Holborn Hall, London, last Thursday, under the chair-manship of the Rev. J. W. Clifford, M.A. Resolutions of welcome were heartily passed to the Rev. W. E. Curry on his return from another term of ser-vice in Northern Rhodesia, to the Rev. W. Dolling from Fernando Poo, where he has completed a second term, and to the Rev. L. W. Turner and Miss G. E. M. Stephens, both home after a first term in Nigeria. Appreciative reference was made to the distinctive and efficient service of each, and the wish expressed that they will have a happy and useful furlough. Miss Stephens is taking up special studies whilst in England to qualify her more fully for her work. Owing to the reduction of the European staff in Fernando Poo, Mr. Dolling will not be returning, but will be taking a home circuit. Deep regret was expressed that Nigeria is to lose the ser-vices of the Rev. and Mrs. A. H. Richardson. Principally on medical grounds, they are compelled to relin-quish the work to which they were so devoted and in which they have rendered such long and distinguished service. The Rev. and Mrs. A. Lawton will return to Nigeria to fill the vacancy.

The Sub-Committee's report and recommendations on Miss Richardson's future relations with the committee were received and adopted. She is to serve the Women's Federation in special advocacy, as she may be able, during nine months of the year, and it is con-fidently believed that her work will do much to stimulate interest in the mis-sionary cause. Northern Rhodesia.

It was recorded that £240 had been received from the Government as board-ing grants for our various schools, and also six months' European teachers' grants—£125 for Mr. Morley and £100 for Miss Brown. Another pleasing re cord was that the Broken Hill (Euro- pean) Church had voted 250 to the Mis-sion M appreciation of the services of the Rev. J. G. Soulsby. For the Kafue Farm an additional herd of 106 head of cattle has been purchased, though this will not involve the Missionary Commit-tee in any additional expenditure. The farm will now be able to meet the grow-ing needs for milk and butter, valuable orders having recently had to be turned down. The General Superintendent re-ported on the successful opening of the Girls' School at Kasenga. There are already 40 pupils in residence, and the school promises to oidd surprising re-sults. The question of a second teacher is to be considered later in the light of other commitments and our financial position.

The Executive again reiterated its opinion that there should lie two Di. tricts—a Northern and a Southern—in Rhodesia after Methodist Union, and ex-pressed entire agreement with the argu-ments used by the Rev. J. G. Soulsby in his advocacy of this plan'at the Wesleyan Synod. The application of the Rev. L. Morley, M.A., B.D., for admission into the Approved List of Ministers was signed and forwarded to the Missions District Synod. Southern Nigeria.

All the business this month from this field related to finance. Dr. Scott's re-port of the Central Drug Store for the six months ending October 31st, 1931, was regarded as very satisfactory, show-ing a net profit of £23 15s. The doctor was cordially thanked for the way in which he has co-ordinated the medical work on the field and congratulated on the splendid results already achieved. Special gifts, including a magic lantern, have been received by Dr. Brown for the educational and social work of the Leper Colony.

Further results of missionary anniver-saries were to hand. lkot,Ekpene sent £20, Port Harcourt £8 16s. 3d., Igumale £4 2s. 9d., and Nara an additional Bs. 3d. The churches were thanked for having done so well in these times of poverty. Methodist Union Preparations.

A sub-conwnittee was appointed to con-sider the best way of arranging for the continuation of our sectional missionary work under Union till March 31st, 1933.

The proposal to reduce the size of the Foreign Missionary Committee from 192 to 152 was approved, but the opinion was expressed that the reduction should not be in the representation from the Dis-tricts, but in the number to be nominate(' for appointment by the Conference, and that the Districts should have power of nomination as well as the committee.

Nome Department. The Finance Committee had given pro-

longed consideration to the rather long list of applications for grants or special grants, and when its recommendations were presented to the :Executive by the secretary they were without exception en-dorsed. There were applications from Southend-on-Sea, Stoke Newington, Coventry Second, Bloxwich, Grays and Romford, and the Central Hall, Brad-ford, for renewal of grants. These were will promised, though in some cases sug-gestions were made which ought to lead to more economical or more efficient working. Special grants were condi- tionally promised to Swinefleet to assist in removing the heavy circuit deficiency, and to Ystrad Mynach, in the Nelson and Caerphilly Circuit. Leamington Spa is at the end of June to be relieved of its by agent for six months, when the situation is to be again reviewed. Revenue.

The African Fund revenue for the month was £10,684 18s. 5d., which is £1,108 lls. 8d. below the amount re-ceived during, the same period a year ago. On Member hand, the income of the Horne Fund for the month was £4,807 3s. 10d., an increase of £319 18s. 3d. over the corresponding month of last year. It is really impos-sible to draw any inference from these figures, though in both funds there is much leeway to make up if we are not to finish the year with a diminished knome. ANDIUR BALDWIN.

The Disarmament Committee of the Christian International Organisations at Geneva, through its chairman, Mr. Bertram Pickard, has sent to its con-stituent organisations the following statement in regard to the situation at the Disarmament Conference and the need for concerted public opinion, which contains valuable suggestions for Christian activity during the coming weeks.

- At the end of the first month of its work, the Disarmament Conference pre-sents a picture full of contradictions. It began with universal pessimism; it worked its way through to an atmos-phere of hopefulness, and it has descended again on account of the Far East crisis and other factors into the trough of di. couragement. Such changes of mood are characteristic of international confer-ences, am.I do not necessarily spell de-feat. We must at least continue to be-lieve that with good leadership, well supported, the Governments of the world may be brought to take concerted and concrete action in the right direction.

Much depends on public opinion. As a matter of fact, the expression of world opinion in the first days of the Confer-ence has greatly helped and given an encouragement to persist.

The Far Eastern events, which reveal the folly of war and the crying need for more effective organisation of international order, are being exploited as a means to prove the necessity of large armaments. A large group of the public in all nations let themselves become a prey to the easy but pernicious habit of assuming that one's own country has done all that is necessary and of blaming "the foreigner" for blocking the way to disarmament, and thus become, as has been said in a recent boob, " unseen assassins," who contribute unconsciously to the prepara-tion of future wars.

In the meantime the forces which are openly hostile to Disarmament of any kind are busier than ever. They are carrying on propaganda on a large scale, and take advantage of the present situa-

By T. S.

T HE circumstances which led to the drawing up of the Total Abstinence

pledge signed by the seven men 8f Pres-ton on September 1st, 1832, are both in-teresting and instructive.

Why Teetotal "0

Much confusion exists regarding the origin of the word " teetotal." One story is that Richard, or " Dicky," Turner, as he was more popularly known, a plasterer's labourer at Preston, in the midst of a philippic against what he called " hawf-measures," said " I'll hey nowt to do with this maleration-botheration pledge. I'll be reef down tee- tee-total for ever " Well done, Dick," said the chairman, " that shall be the name of our new pledge." Another legend is that Mr. Swindlehurst, of Pre. ton, who had an , impediment in his speech, pronounced the word " t-t-total, ' which was adopted as a shibboleth. The third is that previous to 1833 the tem-perance pledge did not absolutely forbid the use of stimulants, but at that time the Total Abstinence party arose. The Moderator put the letters " O. P.," mean-ing " Old Pledge," after their names, while the total abstainers used the letter " T," meaning " Total."

In 1832 it Temperance Society was at work in Preston on the " Moderation " principle—abstinence from ardent spirits, gin, rum, whisky, brandy, etc., and on June 18th of that year John King signed that pledge and became a worker in the society, at the earnest entreaty of Mr. Joseph Livesey. A short time afterwards Mr. Livesey said to Mt'. King, " John, how dost thou get on in thy district? " To which he replied that some of the members got drunk, and would do so until there was a pledge to do away with drinking of ale and porter, and further,

tettiveTihne.taLeZistic Press is their

In a number of countries many new. papers ridicule the Conference and bring almost daily " revelations " about the armaments of other nations. Large armament firms use this Press as well as other means of propaganda to jeopar-dise the progress of the Conference. They circulate rumours of war in the hope that the fear thus stirred up may lead public and Government to demand larger armaments. As a result, the statesmen at Geneva find it difficult to move in the right direction. Even when they realise that no advance can be made except through compromise, the fear of public opinion at home holds them back and prevents them from taking a strong position. This is not to say that the contrary is not sometimes equally true.

As Christians we must help to break this " vicious circle of fear." We must expose and oppose false information and not let ourselves become the dupes of rumours spread by propagandists. We must keep cool heads and not fall a prey to prevailing fear. And we must combat the cynicism which prevails both at Geneva and elsewhere by a confidence based on faith that in spite of difficulties and failures important results may be achieved. What we said in our petitions to the Conference remains true. The immediate future of international rela-tions hangs on the success or failure of the Disarmament Conference.

Keenly desiring that the evolution of a more just and peaceful international order may be accelerated, and believing that amongst the most urgently neces-sary steps towards that end are, compre-hensive and continuous limitation of armaments and of expenditure thereon; drastic and progressive reduction, with a view to ultimate abolition of all arma-ments except such as may still be genuinely required in special cases for maintenance of internal and international order; let us redouble our efforts and our prayers towards these ends.

BALL. that the men of Preston were not in the habit of drinking rum, gin or brandy, but ale and porter. Mr. Livesey then said " If a pledge were drawn up to do away with the drinking of ale and porter, would thee sign it? " Mr. King replied that he would, as he had been acting upon that principle for some time, and intended never to taste intoxicating drinks again. Upon that, Joseph Livesey drew up the pledge of "'Total Abstin-ence," which was signed by the seven men of Preston, the centenary of which Conference decided we should celebrate this year.

Moderation and Sobriety.

From this it will be seen that it was understanding something of the nature and effects of strong drink earlier than the rest of their countrymen that led the pioneers of the Temperance Movement to draw up the Total Abstinence pledge and to set out to overthrow the drink traffic. They proposed to do it by en-lightening their countrymen as to the truth of strong drink, and they have sue- ceeded so far as drunkenness is con cerned. The work of the teetotaler to- day is to insist on sobriety—perfect sobriety—to show that in proportion to the alcohol taken the individual has de-parted from a state of perfect soberness. We have nothing to do with measuring the degrees of intoxication—it is for the drinking class to justify or apologise for their own party or their own practice. " Between moderate indulgence and total abstinence is an unbridgable gulf; the difference is that in the one it is a ques tion of degree, whereas with abstinence it is a question of principle."

A moderate drinker sat on a wall, And a moderate drinker had a

great fall; And all the teetotalers in the land Couldn't make that moderate

drinker stand.

Joseph Livesey held that all who are not quite sober are a little bit on the way of being drunk, and that so long as the pulse by beer, wine or brandy is raised, say, from 70 to 73, there is a shade of departure from a state of perfect sobriety, whatever name we give it. He declared that the end of sobriety is the first glass, though the symptoms may be quite in-visible. The Yankee was right who said, " When I take a glass of beer I feel like another man, and then that other man wants one." How true it is that one glass leads to another I

A Pledged Youth.

It is of the utmost importance that our young people should be induced to com-mit themselves to total abstinence imme-diately they can grasp what the pledge implies. Having pledged themselves not to take strong drinlc, it will be more difficult for anyone to persuade them to do so. To be able to say " I am a pledged abstainer " stops many invita-tions. It has saved many from being tempted to drink. Not Imig ago one man said to another, " Come and have a drink, Bill?" Bill refused, but his friend persisted, entreated, and almost forced the unwilling man. " Have you taken the pledge? " he asked. " No," was the reply. " Then you are no teetotaler," came the rejoinder. " If you'd taken the pledge I wouldn't bother you."

"You object to my taking the pledge." said a reclaimed man to an acquaint-ance, who believed in freedom in every-thing, and that a man should drink when he wants to. " Why, man, strong drink occasioned me to have more to do with pledging than ever teetotalism has done. When. I used strong drink I pledged my coat, I pledged my bed, I pledged, in short, everything that was pledgable, and was losing every hope and blessing, when a Temperance friend met me and con-vinced me of my folly. Then I pledged myself, soon got my things out of pledge and got more than my former property about rm.',

The Disarmament Conference. DURING THE EASTER RECESS.


Problems of the Modern Sunday School.

TEACHERS' CONFERENCE AT WESTMINSTER.

By A SPECIAL CORRESPONDENT.

DONCASTER DEVELOPMENT.

Enlargements at Counlesthorpe. Alterations and additions to Countes-

thorpe Church, Doncaster Second, have been carried out to males provision for the Young Men's Class, which for some time has been cramped by inadequate accommodation. A class-room has been built, with a choir vestry above, giving access to the choir and church. The cost has been about £230, inclusive of heating extension from the present system, and furnishing.

The new premises were operled on Saturday, March 10th, the opening cere-mony being performed by Mr. L. Herbert, president of the Young Men's Class. A souvenir key was presented by the con-tractor, Mr. G. Thirlby, to the opener, who led the way into the church, where service was conducted by the Rev. B. Drcwery, of Mirfield, Yorks. A public tea followed, to which a large number sat down. In the evening the ladies of the church gave a fine entertainment to a packed audience.

Sunday was a great day, the Young Men's Class meeting in their new room for the first time, when the Rev. B. Drewery gave an impressive address on " Character." Mr. Drewery also preached afternoon and evening, his rites-Sages proving a great inspiration. On Monday Mr. Drewery lectured on " The Light of the World," the Rev. J. A. Tingle presiding. The week-end will re-main fragrant in memory, and the bless-ing received should equip the church for greater service in the days ahead. The help of many friends is gratefully acknowledged.

THE LATE MRS. MACKINTOSH.

A U.M. Benefactress. A gracious personality has been

removed by the passing On March 22nd of Mrs. John Mackintosh, of Halifax, widow of the famous founder of the great confectionery business, which, beginning with Mrs. Mackintosh's own skill, when as a young married wornan she made toffee in a small pastry-cook's shop, has grown until now it employs a staff of two thousand in various parts of the world. Mr. Mackintosh himself declared that he could not have done the work he did but for the help his wife had been to him. After his death Mrs. Mackintosh erected the beautiful John Mackintosh Memorial Homes in Savile Park—a, model of what such homes should be—at a cost of f:23.1110. Last year she en- dowed them with a sum of about £20,000. Throughout hsr life she and her family have been loyally connected with United Methodism at Queen's-road Church, Halifax. There are three sons—Sir Harold, of the International Sunday-school movement, Mr. Douglas and Mr. Eric Mackintosh. The interment took place on Thursday last, being preceded by service at Queen's-road Church.

C.E. SECRETARY AT OSWESTRY. • On Tuesday the Rev. H. T. Wigley, B.A., B.D., Conmxional C.E. Secretary, paid his lest visit to Oswestry. A good company gathered in the afternoon, when Mr. Wigley preached an able sermon on the Atonement, that stirred all hearts and will have an abiding influence on the !hat of many. A public tea was fol-lowed by a tea-table conference, at which the Rev. John Holland presided, and Mr. Wigley introduced the topic, " Can C.E. Meet Modern Needs? " There was an interesting and helpful discussion, in which the District Secretary, Rev. A. R. Potts, Rev. A. Thornton (Wesleyan) and others took part. There was a magnifi-cent gathering for the evening rally. Ald. T. Ward-Green, J.P., presided and Rev. J. W. Waddell led the devotions. Powerful addresses were given by Revs. A. R. Potts and H. T. Wigley, B.A. The roll call was conducted by the Rev. John Holland. Two Wesleyan, one Con-gregational and thirteen P.M. Guilds and C.E. Societies responded. The Revs. J. W. Jenkinson, F. W. R. Salisbury, W. R. Price, two Wesleyan and a Con-gregational minister were present with their societies. The singing of the Con-secration Hymn brought an inspiring and

memorable meeting to a close.

I hat's attended the Wesleyan Sunday-school Easter Conference at Westminster Training College for several years. There is some similarity between all the Con-ferences, but there are mighty differences. The changes are largely changes of development, of increased experience and efficiency.

The personnel also is, of course, different from year to year. This year probably there are less students who have attended before than in any previous year. The Rev. A. J. G. Seaton, the Wesleyan Sun-day school chief, wishes to have it so. The Conferences have been of such immense use to past teachers who have attended that his aim is to widen the influence of the department by bringing in new people every time.

But the tutors have changed—slightly in personnel, and very much in person-ality. One finds it even in Dr. Harrison, who acknowledges that in such things as his view of miracles he has come through a period of naturalistic explanation to find more and more that the wonder of Christ cannot be explained on a naturalistic basis. The change is in Mr. Godfrey Pain. who was almost too sure of his principles ar teaching in early days of the department. but now dogmatises about nothing, showing, indeed, several better ways than most of his contemporaries, but leaving a mind open to alternatives.

The Life of Jesus. This year Miss Bertha Krall came from

White6Ids to help as junior leader, and Miss Phyllis Margetts, from the Mission House and Muswell Hill School, as beginners' leader. Dr. Harrison on the " Life of Jesus" kept us absorbed, as he always does. On Good Friday he painted a little of the background, giving some idea of chronology as requested, but making us understand very plainly that chronology was as uncertain as anything could be. He was dealing with Mark's Gospel. and suggested that the events in the life of the Master would become exceedingly vivid to us if we would read the whole of St. Mark's Gospel through at a sitting So for his background work he had read through again at a sitting the four chapters he dealt with on Friday, and the next portion, up to the tenth chapt, on Saturday, reserving the final portion for Monday. The first portion dealt with the Galilee ministry, " happy, with increasinganxiety " according to Dr. Harrison. The peril was from the crowded towns of Galilee—crowded with people who wanted a leader and liked His miracles but had no ears. for His doctrines. To deal with the situation he picked twelve men for intimate companionship and teaching. Then He taught by parables. Finally. He took to tight from their midst and travelled elsewhere.

Coming to the second period, Dr Harri-son showed by a map how Christ travelled, and largely away from Galilee into the country of the Syro-Phoenicians, across the Jordan into Philip's country and south into Decapolis—away from Galilee. away from the crowds, teaching His intimate friends by living with them and speaking of the things that occurred by the roadside. but always exciting that element of wonder, from which you cannot escape in the Gospel story.

Dr. Harrison harried over the third part, with Christ's insistence that the Gospel was first to be preached the Jews, and the final message inclusive of all, because Ile wanted to conclude by stressing the importance of the Epistles. There might be no story in them, and it might be true that it was not easy to use them as the background of Sunday-chool teaching. But the teacher needed them. The success of the early Church came because of the view of the cross and the life of Jesus, so vividly expressed in Hebrews, or Paul's epistles or its Peter. That enthusiasm, which almost outran language in the case of Peter, was the motive power of their teaching,

The Conference Groups. I visited three circles and was fortunate

in the time I chose. Miss Krall was dis-cussing the unity of Sunday-school policy with the Church. Even in the Junior Department you must see that your policy is in keeping with the Church policy., In preparation, she urged the importance of thinking of the things which a child was likely to see out of the corners of its eyes, as well as those which were in direct frontal line. And that marginal prepara-tion idea she carried into other spheres. Miss Doris Street I found leading our thoughts to self-education experiments. Her section was the Intermediate. She experimented on us—with a difference, for she took as over a two months' course. The boyhood of Jesus: (this was the method) What would He see if He went on the hill outside Nazareth? People? Yes. Soldiers, merchants, those that wore soft raiment, kings and princes per-haps, reeds taken by the wind, flowers, the long high road from Jerusalem to Damascus, and all the people on it, and so on. Again, what things in Christ's sayings reminded as of His home? We found several, but she found more. In fact, the sophisticated amongst as dis-covered again how little we really knew. We saw, anyhow, that the method of self-education was worth trying on ourselves, and was probably more usefid still on the intermediates.

Senior School Government.

Mr. Godfrey Pain was in charge of the Senior Circle. His idea is founded upon committee government for the Senior School, with a constantly changing com-mittee. The leader should take the wor-ship once a month, but otherwise practically the whole can be left to a directed committee. He made a good point that the hymns are essential parts of worship. He would rather have people who came in late disturbing the prayer than the hymn. They would feel they were disturbing the prayer. They would cover up the disturbance of the hymn, and lose its value as worship. He has taken a vote of his school on the preferences for different methods of prayer, and the vote was in the following order : 1st, silent; 2nd, extempore; 9rd, responsive; 4th, read. I imagine that does not lead as anywhere really, for Mr. Pain's silent prayers will be arranged with a fine per-ception of the capacity of his young people to take part, and at suitable times, and not for very extended periods. He has a sense of communal feeling that will help. But to a Philistine, it appears that the order is just the order of reality. And youth does love reality!

Decision Day.

I met in Mr. Pain's circle again when he was talking about conversion. The question of Decision Day came up Should the teacher have such an intimate knowledge of the youth entrusted to his charge that no special day was necessary? That is the ideal. But can the teacher be trusted to that extent? Is it not neces-sary to have that one day? There was the evidence of so many of our young ministers, who testified to that day as having been the deciding day of their lives. But that, on any computation there could not be more than one-fifth of our children who had been so impressed. And could the scheme which failed to capture four-fifths of its scholars be considered ideal? A definite experience of that sort was exceedingly valuable, but it might be harmful if forced, and, con-sidered as just one isolated experience, it certainly did not answer all the soul necessities of life.

That was typical of the discussions. They probably came to more definite con-clusions in conversations afterwards. For in the whole of the Conference the camaraderie is self-evident. All are keen Sunday-school workers. All have their own ideas, and they assimilate just so much as is useful in their particular

sphere and circumstance.

SEA, SUNSHINE, AND SERVICE.

Southend Homes Anniversary. The man who fails to appreciate the

amenities of Southend will never feel at home in the city with the golden pave-ments. This was the theme of the address by the Rev. Thomas Jackson, delivered with vigour and in a voice which never lases the ring of youth. The occasion was the thirty-first anniversary of the older "Home of Rest," and the scene its beautifully renovated drawing-room. Sun and sea united their charms as though eager to give confirmation to the unfail-ing optimism of the veteran missionary. Whoever despairs of modern conditions, he never does. He declares that they are incalculably better than those of fifty years ago, and he knows. The habits of the people, personsl and social, have improved beyond recognition. lie sees everywhere a contrast which indicates a people less riotous and drunken—a race not only more sober, but kinder.

A Ministry to AU the Churches. Regarding the Home of Rest, the report

was one of the best in its history. During the year no less than 486 visitors have been entertained, an increase of 38. If those who have had the opportunity of staying in the second home be added, the total number of visitors would reach 908 for the year. The Rev. Percy W. B. Oliver was careful to point out that many of these visitors found their only possible change of scene by their stay in the homes, and no one is denied, however poor he be.

The re-union of the churches, save for one denomination, is a realised fact in the Southend Homes. Of course.the Primitive Methodists were most numerous, but no less than 71 other Methodists had shared in the fellowship. In addition were Presbyterians, Baptists Salvationists, and the Church of England was represented by 25 visitors Well deserved compliments were offered by the superintendent. and the Rev. J. E Thorp, to Mrs. Tyler, the • matron, and to her assistants, Miss Arthur and Miss Heighten t the other members of staff also were applauded. The financial position was most gratifying. Despite the stringent financial situation, all lia-bilities had been met, including a con-siderable item for renovation, from cur-rent income, and a balance of £3 was recorder!.

T. l.'s Licensing Triumph. During the meeting frequent reference

was made to the attempt of a brewery firm to obtain a licence for at large modern public-house, which the firm desired to erect only a few yards distant from the Home. Had the attempt succeeded, it would have been a calamity, for the Home would have been rendered quite unsuitable for its present purpose, and would inevit-ably have been closes The licence was refused by an enlightened bench of magis- trates. Local newspapers gave great prominence to the Rev. Thomas Jack-son's protest, and newspapers as far away as Birmingham commented upon the octogenarian's attack upon the Trade. On Easter Monday the chairman of the Anniversary meeting, Mr. T. Savory. said that the decisive factor against the licence was Mr. Jackson's appearance before the Court, and his detailed answer to the case put forward by the brewers. Miss Mavlott, at daughter of an esteemed missionary of former days, rendered solos which were much enjoyed.

A Fairyland Bazaar was held last week at Caledonian-road Church, London, N.; and -the schoolroom, with numerous coloured electric lights and decorated stalls, presented a charming appearance. One stall held Her Majesty the Queen's gifts, with the special card she sent from Buckingham Palace. Mr. Patrick W. Donner, M.P., opened the sale on the first day, with Mr Stanley W. Shaw in the chair. The soloist was Mr. H. Ross Farthing, a B.B.C. singer. On the second day Mrs. F. Harding was the opener, and her husband, Mr. F. Harding, presided. Mrs. F. Halle was the soloist. Mr. Robert Stather, Mr. W. G. Spicer, J.P., the Rev. G. Kendall. and Mrs. NV. Keen also took part. On Saturday evening a splendid concert Was given by the Arundel Enter-tainers. All sections of the church worked with a will. Mr. A. Davies designed and erected the stalls. The proceeds amounted to over E120.

MARCH 31, 1932. THE METHODIST LEADER. 239

A West Riding Centenary. OAKWORTH'S STORIED GROUND.

GENERAL COMMITTEE NOTES. The Rev. W. Roberts presided at the

last meeting, when sympathy was ex-pressed with the Revs. R. Fairley and F. Humble (2) in their illness and with Mrs. R. N. Wycherley in her accident. Applications for Deed Poll membership were received of Rev. Walter Pedley, Messrs. John Mealer (Chester First), W. Dann (Chesterfield Third), W. Robin-son (Hornsea) and G.. Bailey (Blyth). Sanction was given for the April meet-ing of Tunstall District Committee to meet at Tunstall instead of Stoke. Per-mission was given to Widnes Circuit to appoint a lay delegate in place of a ministerial delegate to the forthcoming Synod.

The question of the September Synods, 1932, arising out of an enquiry from the Liverpool District Committee, the General Secretary was authorised to pre-pare a statement on procedure for the guidance of those concerned with arrange-ments. The following were nominated to the Continuation Committee of the World Conference on Faith and Order Jacob Walton, Prof. Atkinson Lee, M.A., and Phil J. Fisher, the first-named being authorised to attend the next meeting of the committee at Wiesbaden, August 24th-31st.' These appointments subject to confirmation by the Middlesbrough Con-ference. In response to a communica-tion from the Rev. Dr. Workman, secre-tary of the Wesleyan ,Education Com-mittee, six representatives were nominated to that committee, viz.: H. J. Taylor, Jacob Walton, Geo. Tucker, E. Barrett, M.A., Victor Murray, M.A., and J. Long-staff, J.P. The Conference Agenda Com-mittee is requested to provide for a ser-vice of thanksgiving and dedication to close the final session of the Middle, brough Conference.

A generous gift of £7,400 having been made to the Methodist Churches of Rud-dington on condition of their amalgama-tion, by Mr. S. Carter, of Canada, as an expression of gratitude for benefits re-ceived in his early years in connection with our Church,'Nottingham Fourth Cir-cuit reported a satisfactory arrangement, by which our church will be used for worship and the Wesleyan premises for school and social work. The General Secretary was authorised to send a letter of thanks to Mr. Carter.

The following sales of property were sanctioned Fowell-street Church, Not- ting Hill, W.; tEsh Winning Chapel, Waterhouses Circuit; a site of land at Stanley, there being a good Methodist Church near to it; another at Church Coppenhall, Sandbach Circuit; Barry Docic property, in the Cardiff Circuit; land at Gotham, Nottingham First, to be replaced by a more eligible site; three cottages at Withersdale, Wangford; and Flegg Burgh property, in the Martham Circuit. Sanction was also given for Liverpool First to use an investment of £880 for the liquidation of manse debt; and for Liverpool Fourth to use £472 10s. invested for extension purposes, for the liquidation of Evertors-road Church debt. A cordial welcome was accorded to Miss R. Elkins from the Oron (Mary Hanney Memorial) School, Calabar.

The committee adopted a strongly-worded resolution against Sir Wm. Davison's Hospitals' Sweepstakes Bill, and the hope was expressed that our churches throughout the country would petition against Parliament legalising such methods of supporting the hospitals.

TOM HOLLAND AT STANHOPE. Mr. Tom Holland visited Stanhope

Church for the Easter week-end. Special musical services were given on Good Friday, Saturday evening, Sunday after-noon, and Sunday evening, at 8 o'clock. Mr. Holland is no stranger in Weardale, and excellent congregations gathered to enjoy the singing. Mr. B. Holland (his son) and Miss Peace alsocontributed items which were greatly appreciated. The sersices throughout the week-end have enriched the life of the church; and the Gospel in song and speech was impres-sive by reason of its beautiful yet virile presentation. Mr. F. Makepeace, Mr. R. V. Clements, and Mr. C. E. Fenwick scrved as chairmen; and Mr. J. W. Walton, the gifted and appreciated organ-ist of the church, assisted the series of services.

Stand with me upon the slopes of Denby Mount. Enjoy the view of Lane Ends—one of the ends of a very long and most lovely West Riding village—Oak-worth. It is as though territory had been apportioned. For at measured dis-tances from here and from each other are the Parish Church and the Wesleyan Methodist Church. For 100 years our watch-tower has been here on the hill.

A heavy snow covered the ground on a certain day in 1829, when the Rev. Jonathan Cleaver trudged up the hill on his way from Grassington to Oldfield. Next day, returning, he preaches here, holds a prayer meeting, renews the class tickets of the 24 members of the church in the cottage. They were longing to

ABOVE: OAKWORTH CHURCH

(Built 1863)

RIGHT : OAKWORTH SCHOOL

(Built 1909) 14

offer their God a Horne of His own. But land for such high purposes was not readily available.

Now accompany me upon the road where that pioneer has been. It is the old high road from Keighley to Colne. It leads to enchanted ground. Well for-ward on our left stretch lovely green dis-tances between Haworth old parsonage and those homely places to be introduced to two continents by the pens of the Bronze sisters. The very locality is so full of Bronte place-names that we must beware, or its bewitching tracks will lure us to dear places; but not just where for

present purpose we wish to be. We must make across now to Oldfield, the first chapel to be built by our people around here—in 1829. Derelict to-day, but not dishonoured. Just derelict. Migra- tion explains everything. Who has seen Oldfield (they tell me) has seen Lane Ends Chapel of 11,32, for within and without they were exactly similar.

An even closer association with Oldfield is sug-gested by the fact of Mr. John Judson, of Scar- REV. J. H. VEAL top, having been converted there. In 1829 he began to preach. He and other, were induced to mission Lane Ends. Many were brought under revival influences. A mighty in-gathering ensued, and land was secured. Meanwhile Mr. John Judson had been called into our ministry, and was sta-tioned upon his home circuit, with the Rev. D. futon as superintendent. The chapel at Lane Ends was duly opened in 1932. No record of the opening day has been preserved. Any historical narrative would have been impossible but for the courtesy of the Rev. W. D. Judson, of St. Anne's-on-Sea.

That was the sanctuary in which Joseph Spoor, standing with one foot on the pulpit seat and the other on the book-board, illustrated by means of a roll of bills his conception of the trumpet call to the Last Judgment. But its claims to be remembered rest upon larger things.

It made possible the greater edifice and ministry. In 1863 it was superseded by the present structure. Reverent hands took the inscription stone of the earlier building and let it into the entrance to the present chapel grounds. The ranks of manly men and noble women strength-ened until we were a mighty church. The Rev. William Moore and the Rev. Benjamin Moore were given to our ministry. Separate schools were erected in 1909.

This Easter we have celebrated the achievements of 100 years. On Saturday afternoon the Rev. F. E. Thistlethwaite gave a helpful message, and a tea fol-lowed. Mr. Smith Cousin presided over

the thanksgiving meeting. Reminiscences were given by the RM. F. E. Thistle-thwaite, Mr. A. Walbank, and Mr. B. S. Butterfield. Mrs. Walter Greenwood and Mr. John Pye as soloists, and the choir with part-songs, enriched the programme.

Lady veterans on the platform were Mesdames Walker, Wright, Brooksbank, and Smith A delightful letter was read from the Rev. J. T. Barkby. On Easter Sunday Mr. F. J. Oliver was the preacher, and in the afternoon the choir gave a fine rendering of Maunder's "Olivet to Cal-vary." The principals Were Mrs. Walter Greenwood, M, J. Pyc, and Mr. A. Mor-timer, who also assisted at the evening service. The organist during the week-end ,s Miss Muriel Chapman.

A grateful tribute is due to the men who have been leading a willing and united church in this centenary effort—Mr. Joseph Ainley (Trust Treasurer), who secured some of the earliest gifts to the fund, and Mr. Arthur Wigglesworth, who has broadcast the appeal and souvenir. Under his leadership, too, the choir main-tained during the week-end the high standard for which Lane End is re-nowned. Mr. Arthur Lister, as secretary to the Trustees and Centenary Fund, is the soul of efficiency. Mr. Edmund Har-rison, Centenary Fund Treasurer, has readily given the valuable time of a busy mill-owner to ensure the success of the fund; and NI, Arthur Walbank, steward of the Keighley Second Circuit (the parent circuit) has very efficiently written the historical narrative for the souvenir. We gratefully record that at the close of the week.end effort the Centenary Fund stands at £75. It is purposed to re-decorate the churcli at no distant date, thus completing a scheme which began six months ago with the installation of electric light.

GATEHEAD ENTERPRISE. New School Opened.

A crowded audience assembled for the opening of new Sunday-school premises at Gatehead (Scholes Circuit). Brilliant sunshine assisted to draw friends from far and near. Sir James Hinchliffe, J.P., C.C. (chairman of the West Riding County Council) performed the opening ceremony, and spoke at the public meeting which followed. His remarks on work among young people were greatly appreciated. The Rev. J. R. Davies (Circuit Minister) also spoke. The chair-man, Mr. James Woodcock (Holmfirth), was associated with our church at Gate-head for many years, and has always had a deep interest in its work. Miss E.

England was the soloist. About 250 people sat down to tea.

At the evening meeting the Rev. F. C. Wilson (Burnley) and Mr. J. Shaw were the speakers, and Mr. A. McGauvran (Huddersfield) the soloist. Mr. A. England (New Mill) presided over a good assembly. Mr. Hubert Beever (secre-tary) presenting the financial statement, announced that the whole cost had been raised, with about £20 in hand. Mr. Luke Tinton presented Mr. Beever with a framed picture of the church and new school as a token of the esteem of the Gatehead people, and as an acknowledg-ment of his efficient service in connection with the new building. Mr. Bower, in reply, acknowledged valuable help received from Mr. Turton, Mr. E. Charlesworth, the treasurer and other members of the committee.

The premises are substantially built, befitting the exposed position in which they are erected, and consist of a very useful main hall, cloak rooms, class rooms and kitchen, all suitably equipped and furnished. On Sunday, March 13th, the preachers were the Rev. J. R. Davies and Mr. Luke Turton. On Saturday, March 19th, ml " At Home " was held, and on Sunday, March 20th, the Rev. F. C. Wilson preached. Special music was

rendered at all the services, Miss M. Moorhouse (New Mill) and Mrs. A. Bat-tye being the soloists.

NORBITON'S SLXTY YEARS. Diamond Jubilee Celebrations. Norbiton Church, Kingston-on-Thames

Circuit, has been celebrating its diamond jubilee. On Palm Sunday services were .nducted by the Rev. P. J. Fisher, Editor of the 1.s.amm and former super-intendent. Good Friday saw a happy re-union, many old friends gathering from near and far. Nearly 200 sat down to tea, and the church was laded for the evening meeting, at which Mrs. Alsford, matron of the Alresford Orphanage and an old scholar, presided. Another old scholar and official, Mr. W. C. Cross, now of Uxbridge, was vice-chairman. The Rev. W. Pickering offered prayer, and addresses appropriate to the occasion were given by Mrs. Emmett, of Wimble-don, one of the original members of the church, Mr. W. C. Bryan, who was for fifty years school superintendent, Mr. H. Ticknor, who had travelled from Dundee to be present, Mr. 0. J. Ayres, present school superintendent, and the Rev. J. S. B. Phippen, superintendent minister. Letters from old members and scholars had been received from all parts of England, and from as far away as Paris and Canada, and extracts from these were read.

Ina finely conceived report, Mr. L. J. Bryan (Trust secretary) referred to the church's beginnings and subsequent his

It had been born in the open air, and after a few months of cottage meet-ings a small Baptist Chapel Cat pur-chased, which still forms part of the premises, but a new church and fine school premises have since been added to meet the steady growth. The church is one of the most vigorous in the London area, and it has a promising membership of the third generation. During the evening the Rev. J. S. B. Phippen con-ducted an act of silent remembrance of those who, in past days, by their sacri-ficial service, built up the church, and led a prayer of re-consecration. The choir rendered " Worthy is the Lamb." The gathering will live long in the memory of those present.

On Easter Sunday the services were conducted by the Rev. A. B. Gowers, of Ashby-de-da-Zouch, a former minister. The whole celebrations have been a great inspiration; there have been large con-gregations, and the sense of the Divine Presence has been joyously realised.

Miss l'earce, sister of the late Bishop of Worcester, has presented to the British and Foreign Bible Society a framed por-trait of her brother, in memory of hie close associations with the society as one of its officials in the early days of his ministry.

The Rev. Eldred Dyer, a prominent minister of the Australian Methodist Church, has died. He was President of the Australian Conference ill 1922, General Treasurer of the Foreign Mi, sionary Society, Connexional Editor in Queensland, and editor of the Missionary, Review.

• •*. • ex• • • • • ..x.:0=Eatre22111710274X3DMIZZMITA7.031111rEZ2=1

"G RANDY" A Tale of Youth and Their Elders

114 By DAISY REED MI 1:< XIM XCOM rra = 3 a =OM :02 72= :1

B40 THE METHODIST LEADER. MARCH 31, 1932.

CHAPTER V.

MARY ATKINS.

Grandy liked little Mary Atkins from the first. Mary was shy and self-conscious, but she was clever, and also, which is comparatively rare in a clever spinster of forty, she was kindly and uncritical. She managed the art shop for old Mr. Sneller, who was now too old to do aught but sit in his big armchair in the shop and grumble to customers about the weather and modern ideas.

Grandy was struck, too, by the wistful expression in Mary's eyes at times.

She came occasionally to 145, Malvas-road, being an assistant of Mrs. Shirpley at the annual bazaar for chapel funds. At each visit Grandy and she. becamefriendlier. Grandy discovered that Mary read John Galsworthy and took a delight in Bernard Shaw's writings.

Mary called one evening to see Mrs. Shirpley on bazaar matters, when all the family except Grandy and Peter, who was " tinkering " in the tool-shed, were out.

" Stay and keep me company for a little while," said Grandy.

Mary agreed. After they had talked for a few minutes

Mary opened the parcel she had brought and showed Grandy the contents.

Grandy gasped with surprised delight. Here were the loveliest of young babies'

clothes. Silk frocks, dainty petticoats, vests and socks, and pinafores embroi-dered with a charming variety of cats and ducks and dogs, standing, sitting, and sleeping at all angles.

" The woman who made these is a genius and evidently loves her job," said Grandy.

A pause. " I made them.' said Mary. " You!" Grandy could not help this

involuntary exclamation. " You are surprised that an old maid

should make such things?" " Oh, Mary, forgive tee." " Don't worry, Grandy." Mary had

slipped into using the family name. " made them years ago to ease my heart in its loneliness. I thought I should use them one day—but I've been so busy lately 1 haven't had time to make much for the bazaar—so I thought I'd give these."

Mary was breathing heavily and turning over the dainty garments heedlessly.

Grandy laid a hand on her arrn " Sit down and tell me, won't you, my

dear?" Mary looked her straight in the eyes for

a moment and then sat down beside her on the couch.

It was a pathetic tale, told falteringly, but with no reservation. For the first time in twenty years Mary gave full expression to her feelings and desres.

At eighteen she and John Littler were friends. He worked for the grocer next door to the art shop. They went for walks and outings together. They were not engaged, but he always spoke as if they would be married when he realised his ambition of owning a shop himself. Mary was content.

One Sunday evening he had told her that he had left the grocer's and was going tee London the next day, and thence he was to emigrate to Canada. " There is no chalice for a fellow in 'England. I shall be a grocer's assistant all my life if I stay Mae," he said.

As they parted, he kissed her, and, tak-ing both her hands, he said "I'll write every mail, Mary—keep true to tee, sweet-heart, and in a few years' time—who knows ?-1'11 be corning for you perhaps I"

It was a shock to her, but she was not heartbroken. There was the future for which to dream and plan, and there were letters to treasure. They were frequent at first, but stopped abruptly altogether after six months.

" It was during the five or six years afterwards that 1 made these," said Mary.

" They comforted tee and helped me to live," touching the garments almost reverently.

" When I thought of marriage, I thought not only of John, but of a home and children, and I was as sure that he'd come back to me as I was certain that God had made Its for each other. He may come yet. Do you think so, Grandy?"

How should she answer? Should she murmur a conventional, "Of course he may," and thus cause Mary to live in the seventh heaven of expectation for a week or two?

Ina flash it came to her what she ought to say.

" He may, perhaps—but I should think it more likely that he will not. If he does, he doesn't deserve to find you waiting for him."

" 011, Grandy I" " I should cease dreaming and pining

for him, Mary, and try to find a decent body here to marry."

" Try to find? How horrible! It's up to the men to find whom they want to marry. Besides, I want John."

" No, you don't. You want a home of your own and children, and a man that'll appreciate you. 1 feel in my bones that John wouldn't do that."

Mr. and Mrs. Shirpley and Lilian came in together, and so all further private talk was impossible that evening.

Gerald Masters was a celebrity in Stockham. He owned the local brick-making factory, which brought him in a comfortable income without undue exer-tion on hls part. He was thought a great traveller, having been abroad several times. He wrote articles for the local press, the meaning of which the majority of the local people could not thoroughly grasp. Ile dabbled in politics, was a mem-ber of the Labour Club, and had been elected on the local Council. But far more impressive than all these things was the fact that he wore a beard. Not a long, shaggy, untidy, patriarchal affair, but a short, snappy, smart, pointed one. His was the only beard of that pattern that many of the folk had ever seen. It was on this account, more than anything else, I believe, that he was considered a person apart—a super-being almost—one who was not to be jostled by the crowd and whose opinion should be treated with the utmost respect.

He called at the Shirpleys' house some-times to consult Ronald on business matters. He made Grandy's acquaintance and the two became friends. He invited her to visit the house he had just built to his own special instructions.

Grandy went. The house was furnished in a warm, rich, beautiful fashion, dis-playing an artistic and generous nature.

Grandy praised it. " But," she said, " you lack something, Mr. Masters, to make it appear finished." •

" What is that?" " A woman. The house perfect is an

unfinished picture without awife." Mr. Masters laughed satirically. "Show

ma the woman who had a beautiful house like that and would not fill it with parties of smoking, faked-up, cocktail-drinking females and ruin it, or else would leave it altogether and go dancing off to her club or a political meeting, or something or the other."

Grandy smiled. " I'll introduce you to a woman who'd do neither of these things. She'd love it and work and plan to keep it beautiful."

" A servant, a housekeeper?" " No, somebody who is eminently fitted

for a wife. She is clever and takes an intelligent interest in social affairs."

" Phew! The clever ones are worse. She has wisps of hair all over her face and changes her dress once a month."

Grandy laughed. " I won't argue with you. Come and he introduced."

" Righto, I.will." " Next Thursday, at B o'clock sharp." " I'll be there,' said Gerald, as he

shook hands. Grandy had much scheming to get the

place clear on the following Thursday. Ronald and Lilian went out, but she had to ask Mr. and Mrs. Shirpley to go out on a commission for her specially.

At eight o'clock came Gerald Masters. At five minutes past eight came Mary

Atkins. Finding Mrs. Shirpley out, Mary would have gone, but Grandy introduced her to Gerald Masters and asked her to stay, turning the conversation on to books, the "art" shop, things about which she knew Mary could talk well.

Time went quickly. Mr. and Mrs. Shirpley, and Ronald and Lilian, returned. Gerald and Mary stayed to supper, and then Gerald Saw Mary home.

A month later Grandy received a little note from Gerald " You dear schemer, how can I thank you?"

Grandy went to the art shop. Mr. Sneller was dozing. Mary took both Grandy's hands and kissed her

" Thank you for speaking as you did about John last week."

" What was that? What was that?" sleepily inquired Mr. Sneller.

" I've just been admiring that woodcut in the window," said Grandy : " ' He bringeth them tee their desired haven.'"

"Oh, ay, ay I" A week after John Litrer returned. He

took lodgings in the neighbourhood and visited the Shirpleys.

When Grandy heard of his return, she determined to form an unbiased opinion of him ; but unfortunately she took an instant dislike to him as wore a navy iuesutIndyenrown

shoes, gold watch chain stretched across his ample chest—a vulgar combination that Grandy detested.

Prosperity and satisfaction oozed from every pore of him. He was prosperous, he told everyone; had made a tidy pile, had a nice shack and a good missus and three fine kids. The latter were at a boarding-school ; the good rnissus was away visiting a sick relative, so he had taken the oppor-tunity to come and see how ole England

wl?In'CltiZwl; it getting on?" queried Grandy.

" Why, bless you, Grandma (Grandy shuddered at this—Ronald choked, Lilian raised her eyebrows, and Peter gasped out-right), it's not getting on at all. It's just where it was years ago."

He was very jolly, laughed a lot, smacked people on their backs more Ire-quently than they liked, spent money freely, and boasted a good deal.

He walked into the "art" shop one morning. Mary had heard of his return, and was thus not too surprised at seeing him.

'Morning, Mr. Sneller. 'Morning, Mary. Not married yet, eh, Mary?"

" Not yet." From the inflection of her voice most people would have realised that there was a possibility of marriage in the future."

" Oh, well, well, perhaps you're better

" Yes, perhaps so." " I say, do you remember the walks we

used to go together?" " Yes, I do remember." " We enjoyed ourselves, eh?" " Humm." " Bad weather for this time of the

year," broke in Mr. Sneller. John agreed, and went out then. But he called again often and tried to

see Mary at night—suggesting walks and amusements to her. But she would have none of them. He brought her an expen-sive box of chocolates one day and begged her to accept them if only for old times' sake.

She did, but managed not to see him agaill when he called.

One evening, about a week after he had given Mary the chocolates, he called in to see John Shirpley. Usually when Grandy heard him she bade the family a hasty "Good-night" and went up to bed. She "could not bear" the man. But this even-ing she stayed. She seemed excited and a little worried.

About eight o'clock there was a double rat-tat at the door and Gerald Masters and Mary came in.

Mary and Gerald both kissed Grandy. Mary looked charming—bright-eyed and flushed. John made himself agreeable in his boisterous fashion, especially to Mary. He did not like Gerald, "frenchified dandy —all swank and no brains." When she rose to go, he was preparing to go with her, but Gerald rose, too, and taking Mary's arm :

" Please congratulate us. We were married to-day," he said.

" Hooray!" sholted Grandy.

(To be continued.)

BOOKS FOR SCHOOL

WORKERS. Some time ago a book on Boys' Clubs

was issued by the Methodist Sunday School Department, written by Mr. Godfrey Pain. The same publishers now issue Girls' Clubs, by Mt. and Mrs. Pain, described as " A Practical Handbook for Workers among Girls of 11 tee 14, includ-ing Games and List of Yarns " (2s. 8d. net). This book, by expert practical workers, is valuable tee any who desire to do this much-needed work among girls, yet feel they lack knowledge. It shows the great need for religion in adolescence and the importance of fellowship in club life. Religious and educational activities are indicated as well as recreational, and helpful books are suggested. Senior clubs also are dealt with. We earnestly urge our young people's leaders to study this book and " go and do likewise." Good week-day activities hold young people to the Church and lead to dedica-tion for life service.

Another useful little book is The Train-ing Class, by Doris W. Street (Ludgate Circus House, 6d. net). The Training Class is the heart of the graded school and one of the main factors of successful Sunday-school work today. Miss Street points out that it has a much bigger pro-gramme than a mere Preparation Class. She gives valuable help as to methods of conducting a Training Class, and specimen class notes for Primary, Junior and Intermediate Departments. Train-ing Classes are doing excellent work in our Church, for over five hundred schools possess them. Leaders and superinten-dents should purchase this book and begin to organise work on these lines.

Miss Bertha Krales name is a guaran-tee of value in connection with any pub-lication on Sunday-school work. She is the editor of Favourite Primary Stories (N.S.S.U., is. net), and one of the group of contributors which comprises other well-practised hands—such as Mary Entwistle, Myfanwy E. Griffiths, Doris Street and Vera Walker. There are fifteen stories in all, grouped as Nature, Harvest, Christmas and Friendship, and General Stories. They make excellent variety with a fine level of story-telling craft. Young teachers who want models . of Primary story-telling would do well to purchase this little book.

The Oxford Press publishes two charm-ing books for children's worship. Songs of Praise for Little Children (music, 2s. 6d.) contains 63 numbers, which in-clude old favourites like " Once in Royal David's City " and " All things bright and beautiful," and some new ones as well. It is refreshing to find " Come, let us join our cheerful songs," in such a coNection (two verses). There are also a few simple prayers set tee music, and some spoken prayers. This book is in-tended for children from four to seven. A words edition, under the title of Prayers and Hymns for Little Children (1s.), is beautifully printed in bold, clear type.

Florticulture as a career for women is set forth in a useful article in the April Girl's Own Paper (Is.). There are many excellent stories by favourite girls. writers.

MARCH 31, 1932.. THE METHODIST LEADER. 541

Wayside Messages and Their • Ministry.

A WIDE-FLUNG INFLUENCE FOR GOOD.

FILMS SERVE THE CHURCH. A Leith Experiment.

An interesting experiment was tried at Leith recently. As the outcome of dis-cussion between the minister and the cir-cuit steward regarding the possibility of using miniature cinematograph machines for church work, the steward one night essayed a cinema show for the juniors. The film was a "Life of Christ" on two !'super reels," a product of the Pattie- scope Library. The presentation was good and the subject reverently treated. Projection time occupied about forty minutes, and, together with hymns and opening exercises, the whole programme occupied the scheduled hour. At a later date a similar show was given for the benefit of the elder people, this time the film being a four-reel record of the activi-ties of the Lever Works at Port Sunlight. In both cases the appreciation of those who witnessed the films was very marked.

Some details of the methods of pro-duction may be of interest. The apparatus used was a Pathescope projector, with a 65-volt projection lamp worked from the mains through a resistance, which also supplied power for the motor drive. (An accumulator could be used with modifica-tion to the projector, or to hand operation is mailable for the movement of the film, and a 12 Octit accumulator used for the lighting, thus placing it within reach of country chapels where there is no electric light.) A Pathe silver screen, providing a 5 ft. by 4 ft. picture, gave perfect legi-bility and clarity from all parts of a hall of considerable size.

This seems to open up a new avenue of servile and interest for church workers. The cost of apparatus is comparatively low as compared with a first-class lantern and slides, and an excellent range of films is availabie from various sources at moderate fees. Safety film is used always, of 9 mm. width. For those who are photo-graphically inclined, it may be stated that the cost of amateur film production is actually lower than the cost of the produc-tion of quarter-plate negatives and prints, and the results are obtained with ease. As an experiment, the Sunday.sch.1 picnic last year was filmed and the film shown at a gathering of teachers and scholars to their delight and wonder, remaining as a valuable permanent record of joyous days. Other ventures are being planned—one a valuable record of a Methodist enterprise in Leith which will have considerable historical value in days to come, and the other an experiment in a Sunday-school demonstration film.

For propagmda work, Church publicity, and particularly missionary propaganda, this method seems by far to outstrip the method of lantern slide and lecture, while for Junior work it is an ideal method.

P. A. K.

VICE-PRESIDENT AT SWINDON. Our Rodbourne-road Circuit, Swindon

Second Circuit, has been happy in the visit of Mr. James Black, Vice-President of Conference, for its anniversary, cele-brated March 19th-23rd. A public tea on the Saturday was followed by to meet-ing at which the Mayor of Swindon (Ald. J. T. Calderwood, J.P.) presided. The Rev. E. P. Sellars cordially welcomed his worship and the Vice-President. Mr. Black, in sn encouraging and stimulat-ing address, exhorted the yoUng people to be loyal to their church. The secretary (Mr. Hughes) gave an excellent financial report. Mr. W. E. Morse, J.P., CC., to whom this church is greatly indebted, con-gratulated officials and workers on their achievements. The Revs. T. Sutcliffe and J. Lindsay also took part. Large congregations attended the ministrations of the Vice-President on Sunday, when Miss Ethel Mills was the soloist. At B p.m. the Clifton-street Church choir effectively gave a sacred concert. On the Wednesday following an excellent concert was contributed by the G.W.R. Educa-tional and Social Onion Prise Choir, Mr. J. Rye (president of the Swindon Chamber of Commerce) presiding. The ladies of the church rendered splendid service in connection with the anniversary.

But for the Grace of God. 'By J. W. N..Sullivon. (Jonathan Cape, 7s. 6d.)

Medieval Faith and- Fable. By Casson J. A. MacCulloch. (Harrap, 15s.)

AT the Society Class which it is my privilege to attend one of the mem-

bers invariably introduces the Wayside Message which he has read during the week. His weakness in life, if such it can be termed, is to copy and collect these pearls of wisdom, ponder over them and trot than out for the benefit of others.

Although not an educated man, he is one of the most practical Christians I know, and is always the first to speak in Class—a welcome ice-breaker. Often he starts off by saying, " This is not a Quakers' meeting; there is no need to wait," and before he has finished his little testimony we find ourselves being told what was the " thought " for the week on the Wayside Pulpit which he passes every day. " If you want to put the world right, start with yourself," was one of the last he quoted. Members of the Class are to accustomed to having the " weekly thought " brought to their notice by this brother that they look on its introduction as his particular "patent."

The Messenger and hie Teitimooles. Wondering if there were many other

folk with a similar experience, I recently called upon Mr. Geo. S. Hirst at the Memorial Hall—the gentleman who evolves

to many of the striking messages

which have found their permanent way into no fewer than twenty-four countries and colonies.

For answer, Mr. Hirst allowed me to peruse some of the thousands of letters he has received testifying to the real help and uplifting

IlfeifiTotPi*elvteerrs r,„tande wronsIrges; Scotsman, who said that as he motored about his native country he always read the messages, and found them exceedingly helpful. He went on to say that he was enclosing £5 to pay for the messages to be placed outside any small church in Scotland unable to bear the cost.

From Durham there was a letter say-ing " Your pithy points have often been the subject of discussion down the pit' by the local miners."

The next !letter contained a significant remark concerning these messages from to canon of the Church of :England. " I always ask God's blessing on each mes-sage as I post it up," he said. A minis-ter from far away Aden had written " One often sees the Arabs standing around the message, with one who knows English translating it into Arabic for them."

They who Read and Rue. Clergymen and ministers themselves

acknowledge the messages to be very live. One Methodist minister had writ-ten saying that after reading certain words on one of the posters he realised that new heart had been put into him, and he went forth to has work with fresh courage and received effort.

There was to letter describing how another Methodist minister met the local Congregational minister and greeted him with the remark : " I would like to give you five shillings towards the cost of your Wayside Pulpit." " And why would you like to do that? " asked the brother minister. " Because the messages have inspired me many a time," replied the Methodist. " Then will you please keep your five shillings, for I am well repaid by the knowledge that the messages have been of service," was the smiling reply.

From a Midland town I came across quite a breezy letter. " The Rector quotes the message," it said, " his organist thanks me for them, the Golf Club discusses them, and the foundry men learn them by heart."

Another epistle told of two respectable old people who were walking from Leeds to Barnsley because they were too poor and too proud either to beg or borrow. On the journey they came across to Way-side Pulpit bearing a most cheering mes-sage, when one remarked to the other " That's teen the lead out of our boots." So the trudge was continued with hearts more joyous and to lighter step.

It does' not occur to everyone that the messages are peculiarly helpful to the deaf and dumb. " We have a deaf and dumb man," wrote one minister, " who comes every week to see these messages, and to show his appreciation he sent a sack of potatoes for our harvest thanks-giving services! " One of the messages recently issued stated that betting was a fool's game and that the bookmakers won every time. A man in the habit of betting read this, and came to the con-clusion that the message was " about right." The message set him thinking, and since reading it he " hasn't put a penny piece on."

How the Messages Come. I asked Mr. Hirst what method he

pursued in preparing his stimulating, reach-the-people messages. " 1 am," said he, " always on the look-out for [herr; as I walk along the street, ride in to train, listen over the wireless, and even when I am in conversation with in-dividuals; indeed, the person to whom I am talking often, quite unconsciously, provides the germ seed for one or two posters."

To give a concrete instance of how Mr. Hirst's mind works, a little while since, whilst in the train on his way to the office, he was reading his newspaper. His eye lighted on to most pessimistic article, in which the writer represented everything as being wrong—churches, chapels, institutions, politics—everything and everybody except himself. With dis-gust Mr. Hirst tossed the paper on to the rack and said to himself.: " Fancy feeding a million people on that; and on Monday morning, too." The moment he entered his office, with the offending article in his mind, he drafted this poster " I will look for the pleasant things and tell them to others."

Further Possibilities.

did not suggest A to Mr. Hirst, but I sometimes wonder why occasionally some of his messages are not especially directed towards girls and boys. Why not a Sunday-school Wayside l'ulpit? I know of a certainty that the head mis-tress of a large London day-school, where there are upwards of a thousand scholars, makes some of the messages the basis of essays which she sets her scholars to write. The scholars themselves become greatly interested in their tests, well knowing the source of the subject for their essay.

On the railings of St. Mary's, White-chapel, the rector places a short and simple church service every week, con-sisting of a hymn, a short prayer, to brief portion of Scripture and to one-minute sermon. Hundreds of people have writ-ten to and called upon the rector, saying how they have been helped by his little service and how welcome it is. One person regularly copies and posts it off to a missionary friend abroad. The com-plete serviee, brief as it is, is harmonious, bearing throughout on the same theme.

A few days ago I took the liberty of copying one of the rector's .e-minute sermons, and with his kind permission I reproduce it here: " A person that brings good cheer is a person of priestess worth. An encouraging word, or men an encouraging look, is of value. And it is ale of your privileges in life to give that cheer and encouragement. You meet down-hearted people, dispirited, worried, anxious, careworn. Then is your chance! To give them hope, to make them strong. to help them to face life bravely, is worth while. You have had bad times yourself and lived through them. You did the duty, you carried the burden, you prayed your prayer, you looked to God. And you learnt that be-hind the clouds the sun still shines."

The Wayside Pulpit, or an adaptation of it, is finding more and more favour, and 'tens of thousands who seldom, or never, go to a place of worship read the messages.

0. C.

EIGHTY FULL YEARS.

ALL Moses Bedford, of Stafford. The eightieth birthday of Ald. Moses

Bedford, of Stafford, has been celebrated with honour. Born at Adforton, Here-fordshire, he has been to Primitive Metho. dist from childhood, his parents being members of our Church. He preached his first sermon something like 64 years

ago, in the Lein, wardine Circuit. He has rejoiced in the work of the pulpit and has served most of the Free ,:',hurches of the fistrict. On the Sunday previous to his 80th birth-day he occupied a Congregational pulpit, and on the following Sunday

. preached in two ALD. M. BEDFORD. West sy

churches. He is the father of the Stafford Town Coun-cil, with thirty-six years' service, and in the days of the old School Boards was active in educational interests. He was for thirty years a member of the Board of Guardians, being vice-chairman at the time of its dissolu-tion. lie still serves as a member of the Relief Committee.

To mark his attainment of octogenarian estate, Ald. Bedford entertained about 50 of his old colleagues of the Post Office —from which he retired 20 years ago—to tea, when he was presented with to large framed photograph of himself, and also

to bedside table for Mrs. Bedford.

Dr. Masson, who made the presentation, said that Ald. Bedford had always worked whole-heartedly for the good of the com-munity. Many warm tributes were paid to him and to Mrs. Bedford, who was unable to be present. Ala. Bedford, who is the father of the Rev. J. H. Bedford, and 'grandfather of the Rev. F. J. Bed-ford, designated for Africa, is still hale and happy in service. Many friends with him a golden evening.

A WESLEYAN. CENTENARY. Boxted Celebrations.

There was a large gathering of Metho-dists at Hosted, in the Colchester Wesleyan Circuit, Essex, on Good Friday, when the little Wesleyan Chapel, built in 1831, was the scene of centenary celebra-tions. Following a short devotional service, conducted by the Rev. Albert E. Wass (pastor), the church was re-opened by Mrs. A. \V. Nightingale. of Colchester (formerly Miss Page, of Hosted). There was a large congregation at the afternoon service, conducted by the Rev. R. Francis Trevethick, of I.rinton-on-Sea. Tea was afterwards served in the schoolroom (whicli was opened on Good Friday, 1909), and was followed by selections by the Boated Wesley Guild Brass Band.

In the evening a well attended meeting was presided over by Pastor W. Cansdale, of Ipswich. Mr. A. W. Nightingale (circuit steward) gave an interesting account of the history of the church which, he said, was the oldest in the Col-chester Circuit. It was erected on January 3rd, 1831, at a cost of £350, and for over a century it had been the meet-ing place of Methodists in Hosted. Soon after the church was opened the congrega-tion became to large that a fund was started for the erection of a gallery, and a Sunday-school was started, the latter meeting with great success.

An individual communion set was pre-sented to the church by Mr. A. Willis, whose grandfather was one of the church's earliest workers. The set was inscribed: " Presented by the grandchildren of the late George Willis, 1809-1886, on the occasion of the centenary of Booted Methodist Church."

The Rev. J. Asquith Baker (superinten. dent) voiced the thanks of the church to Mr. Willis. Special collections and thank-offerings for the Chapel Renovation Fund were taken throughout the day, and at the. close it was announced that only £3 6s. was required to clear off the debt This sum was promised by Mr. H. G. Scott, of Colchester.

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242 THE METHODIST LEADER. MARCH 31, 1932..

The Methodist Leader. locorporatieg the Primitive Methodist and the Primitive Methodist World.

THURSDAY, MARCH 31st, 1932.

THE COURSE OF EVENTS.

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SOLVENCY BY GAMBLING.

Sir William Davison introduced a Bill in the House of Commons last week to legalise sweepstakes or lotteries in this country. Sir William evidently believes that persistence will bring its own re-ward, as he introduced a similar Bill last year. But the year has changed him. He is now prepared to enable not only hospitals, but any charitable, scientific, artistic, or other public-spirited body to balance its budget in this way. Sir William has that driven the thin edge of his wedge a little more deeply into the credulity of his age. Given another year or two and his mind may broaden even more. Why not? Granted his premises, what is there to prevent him from aban-doning altogether the now more than threadbare cloak of charity and coming out boldly in favour of lotteries for the wiping out of the income tax? That would be an appeal worth while. For every one who cares about the building of the Charing Cross Bridge or the new Cunarder a thousand are interested in Schedules A and B. But he will do well to seek for fresh authorities in support of his argument. 117e have a great re-spect for the spacious times of the great Elizabeth, and some of her ontemporaries are admittedly amongst the immortals, but we do not checic our morals by the standards of her day. It may be, of course, that Sir William does not con-sider that any question of morals arises. He may find, to his surprise, that there are those who do. In spite of the recent attempts of biographers to besmirch his character, we still give George Washing-ton goat place as the father of his coun-try, but we do not think that his opinion carries any weight in determining what we should do in our attempts to make both ends meet. We think that Sir William would command greater respect, if not a greater following, if he were to come out boldly and argue that a great orgy of gambling on a dozen or so horses would be the wisest and sanest way of filling the cup of our charities to the brim, and enabling our Chancellor of the Exchequer to balance his Budget without a tariff or a tax. But it may be that Sir William was talking with his tongue in his cheek. And it may be that many of those who gave him a majority joined in the joke because they knew that it would go no farther.

We know that the England of our time is capable of doing many things that would have been impossible fifty years ago, but we have not yet fallen so low as to fling either our hospitals or other great enterprises on the hazard of a die, how-ever cleverly the-die may be constructed or manipulated. Care for the security of what philanthropy has built up will pre. serve us from that, even though laxity about morality may tempt us to take the well-sprinkled primrose path. Mr. Hopkin Morris, who moved the rejection of the Bill, was on safe ground when he argued that the future of English hos-pitals should not be imperilled without a serious inquiry into the subject of lot-teries. The governors of hospitals will support that. They know that they can-not have it both ways, and they can sup-port Mr. Hopkin Morris in his conten-tion that financing hospitals by lotteries has the nasty effect of drying up the springs of voluntary help. Lotteries may be in fashion for the moment, and the Press has done its best to embellish the fashion, but fashions change. There is no change in the needs of hospitals, un-less it is that the needs are constantly increasing, and to meet an abiding and an increasing need more is wanted than a fever to get something for nothing, for that is what a lottery really means. We know that our gambling laws offer a target for endless gibes, and we admit that there is urgent need for reform in many of them, but what is proposed is not a reform. It is to reduce the absurd

to even greater absurdity, and to open the door to a corruption more deadly than if alt the sanitary laws were to be swept by the board.

It should not be talon for granted, however, that because there was an air of levity and irresponsibility about the House when this Bill was introduced no notice should be taken of the portent. Sir William Davison is not the first who has toyed with the idea of a lottery being the heaven-sent way of solving our finan-cial difficulties, and he will not be the last. All such men, and those who vote with him, should be informed that in this respect they do not represent their constituencies. They may claim that they do, but we refuse to believe it. If that is what they do claim, then those who disagree should enlighten them. It is not a costly business. It would be a far more costly business if they had their way. But they will not have their way if those who believe that the barriers against the return of the jungle are low enough, and must not be lowered any more, will say so, and to the right person. And they should say it now, apd say it with emphasis. A postcard to a Member is a salutary reminder that his voting in the House dos not pass unnoticed.

A Peace Day in Schools. At the last annual conference of the

Association of Education Authorities the proposal to set aside one day in the year in schools for the teaching of the bless-ings of peace was discussed. Since then the associations have taken the matter up with the teachers' associations, and the proposal has been received with much favour. There is a fear in some quar-ters that the regular work of the schools is being hindered by too many special days, but if, as is being suggested, Armis-tice Day should be set apart as Peace Day in the schools, that difficulty would be overcome. Many teachers are begin-ning to feel that the time has come when November 11th should cease to be a day of remembrance only, and could be used as an occasion for the teaching of the benefits of peace, If, as is expected, the committee recommends this, it will be discussed at the conference of the Asso-ciation of Education Committees to be held in Belfast in June. We are confident that such a course would be commended by the general public. The children should be captured for peace.

Is Prohibition Going ?

The elections in France and Germany are enlivening European politics, but any excitement they may engender will be of little interest to Americans, who in three months' time will be in the throes of their party conventions. These are always occasions of great demonstration, and this year they promise to be more exuberant than ever. It is regarded as certain that Mr. Hover will carry the flag for the Republicans in the Presi-dential campaign, while at the moment Franklin Roosevelt, Governor of New York State, is the favourite among the Democrats. Of almost equal interest with the selection of candidates is the making of the party programme. Debt cancellation will be repudiated by both parties, but the issue of greatest import. ante will be that of Prohibition. Mr. Hover is a Prohibitionist, and to be consistent must stand by his record, but the Democrats are increasingly confident that a " wet " candidate would win, and are almost certain to offer one. There are indications which would appear to support their belief. The Literary Digest has been conducting a " straw vote among twenty million people in all parts of the United States, and the first 2,500,000 votes show a majority against-Prohibition of three to one. This " straw " may not be an accurate wind_ gauge, but it dos indicate a tendency that must be reckoned will.).

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MARCH 31, 1932. THE METHODIST LEADER. 243-

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ROUND THE MULBERRY BUSH.1 esteiseeessoosoisocommessau estsrossossossoostemeatja

THE SANCTITY OF MONEY.

V misrepresentations of

V Scripture provide no more common instance than the tag that " money is the root of all evil"; and the misquotation has been popular-ised by the facetious comment, " Then give me a little more of the root." What St. James actually wrote, of course, was that " the love of money is the root of all evil," which is not only a very different matter, but an observation at least with much to substantiate it in a broad view and experience of the world's life. There are few vices more soul-destroying than cupidity, which is one of the worst forms of unreined selfishness. It hardens the heart against all finer feelings, withers the sense of justice, human sympathy, generosity, and every

, other hint of the spirit of Love. Cupidity and charity can never mate together.

* * * * That fact is the first radical count

against the sincerity and even the practical value, in the long run, of the current agitation for the legalisa-tion of svveepstakes and lotteries on the plea of their charitable support of hospitals. There was never greater humbug talked. When a man buys a ticket for a sweepstake it is not a charity but cupidity which is the dominant motive, however he may cozen himself to the contrary. He is out to get money for himself, and if possible an enormously dis-proportionate prize for a small ex-penditure. Greed of gain is the sole raison d'être of the sweepstake. And in these days when we all profess to know a little about psychology, can it be confuted that a deliberate and wholesale fostering of that base motive must ultimately operate towards drying up the springs of charity ?

* * So much for the hypocrisy of the

plea for legitimising this present de-plorable craze. But money-gambling in any form is an abuse of a standard of value which ought to be held sacred. Money is a medium of fair exchange and a measure of value, and it has been dignified in human history by the function it has per-formed in securing for man a just reward for his labours, and for the community a system of equitable co-operation. There have been abuses, of course, in all ages since money was coined, but we judge a thing by its true function and employment. One political economist has charac-terised the adoption of the money-symbol in exchange as comparable only with the discovery of letters in its significance for civilisation. A debasing of coinage has always been accounted a crime against the State—a kind of sacrilege upon honesty. And surely a debasing of the rightful function of money is no less a sacri-lege. Such considerations ought to have weight in any sane-minded per-son's assessment of the sweepstake gamble, even without reference to what may be regarded as the more specifically religious viewpoint. .

But no sincerely professing Chris-tian ought to be in any doubt as to his attitude on this matter, For Christian teaching strongly reinforces this regard for the sanctity of money. Our Lord plainly recognised that money was depraved to an evil agency when it became the occasion of greed. To the man who came to Him embittered because he had been disappointed of what he regarded as

his due share of a legacy, He said, simply and essentially, " Beware of covetousness." Obviously it was the peril of this and attendant abuses that led Him to exclaim, "How hardly shall they that have riches enter into the Kingdom of God." Money was to be the servant of the spirit, not its master, so "ye cannot serve God and mammon." In His stories of "work and wages" he ap-proved those who used legitimately the money entrusted to them, but condemned the man who despised its proper function. It was a steward-ship, to be administered not accord-ing to dictates of selfishness, but as a means of doing good in sincerity and of succouring the need of others. The widow's two mites which she cast into the temple treasury were to Him beaUtifully used, and the young man whom He perceived to be in the grip of selfish luxury He counselled to sell all that he possessed and give the proceeds, with pure purpose, to the poor. We can scarcely imagine Him counselling the method of the sweepstake as an alternative ! Ile was, indeed, quick to perceive a false motive, and when Judas, borrowing His very words, objected to the wastefulness of Mary, lavishing her phial of precious spikenard—'This ointment might have been sold for much and given to the poor"—Jesus let him know plainly that He esteemed it better spent than if Judas had had the spending of it. And St. Paul admonished that a man should " labour, working with his hands the thing which is good, that he may have to give to him that needeth." Such is charity pure, not as a by-product of selfish vive.

Is this preaching to the converted t I would I might think so entirely, But I am uneasy about the attitude of some even of the people of our churches and congregations towards this plausible and insidious sweep-stake evil. It was with a chill of shame that I read a paragraph in a daily newspaper after a previous sweepstake orgie, to the effect that a prize had been won by a young lady who was a Methodist Sunday-school teacher, and that she had expressed her delight with her " luck." I have even heard of a church choir among whom a little private "sweep" was being organised, "just for fun." And of church officials who opposed a minister's purpose to debar raffles at a bazaar, admitting that they them-selves sometimes indulged in a "mild flutter." These things are a pain to write, but they ought to be faced. This gambling craze, with all its attendant possibilities of lost honour and blasted lives—too well authenti-cated to be dismissed as pious exag-geration—is one of the greatest menaces to our young people to-day, and they are being assailed by it on all hands. The daily Press is reck-lessly playing the devil's game and leading the clamour for licensed evil. Our churches should be citadels and fortresses for militant Christian principle in this matter, and preachers and teachers and leaders ought to use every endeavour to impart it and make it impregnable among our congregations and youth organisations. If church leaders and office-bearers themselves are not sound on it, let them get out. They are unworthy of their trust. The Church should be solid and inveterate in her effort to defeat Sir William Davison's degenerate Bill.

PETER PILGRIM.

RESIDENTIAL SCHOOLS

FOR BOYS AND GIRLS

METHODISTS are strongly urged to give their

boys and girls a

METHODIST EDUCATION The following Residential Schools are under the control of the

Methodist Conference. At each of these Schools:

1—The Education Is absolutely efficient 2—The Fees are moderate and Inclusive. 9—The Staff is alms. entirely Methodist 4—The Religious Atmosphere end Tom

me in the best Methodist Tradition. 5—Most of the Schools ham Junior

Departments.

Particulars and Prospectus from the Headmaster or Headmistress.

BOYS: ASHVILLE COLLEGE, Harrogate Headmaster: J. T. LANCASTER. BA., M.LM.

NEW COLLEGE, Harrogate a'7,1:13 Manes J. L HAWKING, M.A.

EAST ANGLIAN SCHOOL Bury St. Edmunds

Headmaster: Jolty W. SKINNER, M.A., Ph.D.

KENT COLLEGE, Canterbury Headmaster: ALFRED BROWNSCOMBH MA

QUEEN'S COLLEGE, Taunton Headmaster: C. L. WISEMAN, MA.

SHEBBEAR COLLEGE, Beaworthy, Devon

Headmaster: J. ROUNSEFRLL, MA., B.Sc.

TRURO SCHOOL Truro iy Headmaster: EGBEATH.MAOSON.MA..D.Se.

WOODHOUSE GROVE SCHOOL near Bradford

Headmaster: CLIFFORD W. TOWLSON. MA.

GIRLS : EDGE HILL COLLEGE, Bideford Headmistress: MI.CUTHBERTSONHILL.B.A.

HUNMANBY HALL near Hey Headmistress: MIES HARGREAVEE, BA.

Aenlr wtr for 1933.

KENT COLLEGE, Folkestone Headmistress: Miss WALKER, M.A.

WEST CORNWALL SCHOOL (YORK HOUSE) Penzance

Headmistress: MISS KILLIP. MA., and Fellow of Durham.

Also Kindergarten and Preparatory Department for Boy. sod cm.

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South East Londop Mission

SLUM BIOGRAPHY (Pictures talon from life es los know if on

the Old Kent 600.1

Her Wedding Ring for Food Every Sunday Night there rate Ia our

service a quiet little woman of about 45 Years, who is as decent a person as one could wish to meet; but her life is 0130 long

This is a bit of her story right hD to date. She hoe five children. Her 'Armband fora long time has only had three days' work a week, for which he gets .10s. The eldest girl of 16 is In work and gets 90.: of that the mother gives her 2a. for .r fares. and 2s. for her dinners, though how the poor child buys six dinners in London for 2s. beggars me. These seven people live in two rooms, for which they pay 12s. 6d. ent. At the end of the week this little

mother has 22s. 6d to feed. clothe. eto., her husband, children, and herself. This winter they have had a lot of sickness, and almorrt everything from the little home has had to be sold, and the other day she was about heartbroken when a Sister called, because that morning she had had to sell her wedding ring to buy some food and coal, and how the poor thing cried about this.

We have arranged to give her a ep.jal food ticket until such time as things im. prove: She's trying to live a Christina life, and we must help her a bit.

Alas! Are have scores of such pitiful eases, and we are at our wits' end to know what to do.

CAN YOU HELP SUCH -A CASE, PLEASE ?

Co.,.,.Bend a gift to Rev. J. E. OII9EET,

Hall. Old Kent Send. London. 0.1.1.


Churches and People. PRESIDER-es ENCADESIENTs.—The Rev.

E. McLellan's programme this week is as follows :—April 2nd-4th, Woodley; 5th, Oldham; 6th, Wakefield; 7th, Leigh.

U.M. PRESIDENT'S ENGAGEMENTS.—

April 2nd-3rd, Redland-grove, Bristol; 5th, Bridgwater; 10th, Liskeard; 11th, St. Columb; 12th, Callington; 13th, Plymouth; 17th-18th, Portland; 20th, Presidents in Isle of Wight; 24th, Thorn-ton Heath,' London; 25th, London; 26th-27th, Foreign Missionary Commit-tee, Birmingham.

A word of cheer from !Loughborough " Thanks, Mr. Editor, for the Easter LEADER—to one on the shelf " a spiritual tonic and means of grace. Thanks! Paper, type, editorial notes, much appreciated."

We are glad to hear that. Mr. J. Arthur Rank, D.L., who has been critically ill, now seems to be making progress towards recovery. We sincerely trust that this improvement may be maintained. ....

HOHE MIsSloss DISTRICT.—The Rev. S. S. Coulson desires US to intimate that the District Committees will meet at Holborn Hall on Wednesday, April 6th, at 1 p.m., and not on April 13th.

The Rev. W. Norcross has found much to rejoice his heart on his return to his old mission station at Igumale, Nigeria, where he did such fine pioneer work. He had a great welcome from the people, and he has toured practically the whole circuit, which is more than a few days' journey when it is an African circuit! He says that the whole round was a benediction. He found abundant evidence of the excellent work done by the Rev. C. Hutchinson during his two years' charge, and also signs that the promise of earlier days is coming to pass. The Gospel is now being preached in 20 places, there is a more genuine spirit of enquiry, and in many places the congre-gations exceed the accommodation provided. The discovery that a growing number of young ldomas are reading the

.Gospels with understanding in the ver-nacular gave him It peculiar thrill. Mr. Norcross reports himself praisefully fit.

One of the features of the activities of Merseyside Methodism is the annual cir-cuit rally of the Liverpool Third Circuit. Most of the leading preachers in the country have taken part in this annual event. This year Dr. S. W. Hughes is the visitor. He will preach in the after-noon and lecture in the evening on "The One Business of Christianity." Mr. C. Wass, the ex-Vice-President, is the chair-man. We understand Dr. Parkes Cad-man, the outstanding American preacher, has promised to conduct the services next year.

The Lord Mayor of Newcastle con-ducted the service last Sunday evening at Ballast-hill Church, Newcastle, sup-ported by Councillors J. Moore, G. Oliver and J. Pearson. The Ballast-hill society has a fund for the building of a new church, but so far has been unable to secure a suitable site.

Mr. Thomas Dalton, steward of the Coventry First Circuit, has been elected to the City Council, representing the new Walsgrave Ward, after a strenuous encounter. There were eight candidates for the three seats, and m close was the contest that the counting of the votes took eight hours. Mr. Dalton has given distinguished service to the locality as a representative on the Foleshill Rural Council before the area was incorporated within the city boundary. He has also just completed his year of office as presi-dent of the National Housebuilders' Federation, in which capacity his pro-nouncements on the housing question were of national significance.

• • • • • • • • At the close of a recent Sunday morn-

ing service at Regent-street Church, Swindon, Mr. A. Moore, who is retiring

from the position of organist and choir-master after 25 years' service, was pre-sented with a framed photograph of him-self seated at the organ. Rev. J. Lindsay expressed the church's appreciation of Mr. Moore's long service and generous help, and its good wishes for his future.

The Rev. J. H. Bedford was invited by the vicar, the Rev. W. J. Dennis, M.A., to preach in St. Simon's Parish Church, Southsea, on Wednesday in Holy Week. A large congregation was present, and Mr. Bedford's sermon was greatly appreci-ated.

At the Isle of Wight Sunday-school Union meetings on Good Friday, held in Newport, the Rev. R. Cowie was inducted as President. At the induction Mr. Cowie received the seal of office, which is a Bible, and signed his name while the congregation stood. Mr. Cowie made a stirring appeal. Increased activity by the Union is anticipated during the coming year.

Swansea Methodists united for a Good Friday morning Communion service in Wesley Chapel. The atmosphere of holy fellowship was felt to afford a good augury for coming days. The Rev. H. J. Powell (Wes.) conducted, and the Rev. T. Thompson (P.M.) gave an address, both sharing in the administration.

A great welcome awaited the Rev. John H. Bedford and the Rev. Francis J. Bed-ford on their recent visit to New Tredegar and Abertysswg, in Wales. Splendid congregations attended all the series of services they conducted.

Mr. Fred Evans, one of the stewards of the Birkenhead First Circuit, is the new president of the Merseyside P.M. Council, 4,rid will take over the duties from thellttv. R. K. Spedding, the re-tiring president, at a reception on March 31st. Mr. Evans has many years of ser-vice to his credit as circuit official and Sunday-school worker. I-le is at present

one of the leading figures in the vigorous meeting for men held each week at Grange-road Church. He was also one of a number who initiated a Methodist Council in Birkenhead, composed of re-presentatives of the three Methodist churches, now operating with a view to meet the local problems arising out of Union. Mr. Evans married is daughter of the late Rev. W. Galley.

Mrs. Grace Sands, who will be 89 this next month, is the oldest member of our Horsforth Church (Leeds Second). She has lived in Leeds since she was a baby, and as a girl attended Providence U.M. Sunday-school when it was held over a blacksmith's shop. She remembers the building of Providence Church 68 years ago. She joined our Horsforth Church on her marriage to the late Mr. Jos. Sands, and has taken an active interest in the work ever since, still attending the services when her health permits. She remembers many of the outstanding characters of former days, such as "Old Billy Todd," an eccentric " Prim." She has had eleven children, four of whom survive. One son is in Canada, and her daughter, Minnie, is a prominent worker and office-bearer in Horsforth Church and School. Mrs. Sands, who, save for deafness, enjoys good health and the use of her faculties, recently received a pair of blankets as the oldest lady present at the " Old Folks' Treat " of the Hors-forth Fraternity, to her great delight.

Two of the officials of our Guildford Church have recently had long service recognition. After fifty-two years with one firm, Mr. W. Warnes has received from the employees gifts of furniture, and Mr. John Symonds, after more than half a century with one firm, has been the recipient of a suitably inscribed gold watch from the directors. Both these workers are held in the highest esteem in the church and the town where they have spent their lives.

LINCOLN METHODISM. First Union Church.

On Wednesday, March 23rd, in glorious sunsffine, the foundation stones were laid for the new Union Methodist Church in the St. Giles area of Lincoln. The Metho-dists of this growing neighbourhood have been meeting for worship in what is but a temporary week-day infant school. Now a school-church is to be their own. It is to be built in Georgian style with a spa-cious central hall flanked on each side by classrooms partitioned off from each other. The main hall is calculated to accommodate 350 people. Beyond it will be a further building divided into three sections—a central school hall with a large room on each side, one for use of the Primary department and the other for social activities. The estimated cost of the whole is £5,300, 22,500 of which has already been given by an influential and well-known Wesleyan layman. Twelve stones were laid by representatives of the three denominations, and four bricks were laid by children. Almost every Methodist minister of the city was on the platform. The Rev. H. G. Reynolds (Wesleyan) pre-sided; the Rev. J. H. Rose (P.M.) offered prayer;. and the Rev. Cooper G. Hawkin (U.M.) read the lessons. The address was given by the Chairman of the Wesleyan District, the Rev. Dennis Kemp. In the evening a great public meeting was held in Wesley Chapel, Mr. G. H. Sharpley presiding. The speakers were the Revs. John Hornabrook and J. Linehan, Ph.D. It was a great meeting. The singing was ltd by the choirs of all the three denomi-nations in the city.

BALMORAL AT EASTER. A Happy Family.

" Haven't we had a fine time! " " It's been grand! " " I have enjoyed myself ! " Such were the ejaculations one heard on all sides as one moved amongst the guests at " Balmoral," our Buxton Holiday Guest House, during the Easter week-end. Crowded to its fullest capacity, good fun, fellowship and friend liness were the keynote to which the whole house responded throughout the long week-end. Old friendships were renewed, for Easter is the time of re-union for many " Bahnoralites," and new contacts were made. Under the guidance of Mr. Holroyd, who acted as M.C., ably assisted by Messrs. Wharrnby. and Jacicson, the social side of the party left nothing to be desired. Walks in the dales were arranged for the young and vigorous. Easy rambles and charabanc rides were suggested for the less ener-getic, while others passed pleasant hours on the putting green in the Pavilion Gardens. Impromptu concerts, charades, competitions and games in the lounge after dinner provided great fun, and added to the jollity of the holiday.

All these things would be seriously dis-counted, however, were it not for the splendid service rendered by Mrs. Hall and her staff. No effort was spared to make the guests feel at home. The wel-come extended to visitors and the effi-ciency of Mrs. Hall's management have to be experienced to be fully appreciated. To all who Have passed through the portals of " Balmoral " it is a great reality. This record of Easter at " Bal-moral " would be incomplete without mention of the services at London-road Church, conducted by the Rev. H. S. Millward. They were truly helpful and inspiring to the large congregations assembled on Easter Sunday-.

A GUEST.

The name of Messrs. Abel Heywood and Son, Ltd., Manchester, is one of the best known in the country. In celebra-tion of the firm's centenary, Mr. George Basil Heywood has written and produced a tasteful and interesting illustrated souvenir, in which he tells something of his grandfather, the original Abel Hey-wood's pa, in the struggle for the people's rights. A facsimile copy of The

l'oor Alan's Guardian for July 27th, 1833, is included. For selling this paper at one penny, in defiance of the Newspaper Stamp Act, Heywood suffered four months' imprisonment. A reproduction of the portrait by H. J. Munns in the Manchester Town Hall prefaces the booldet.

. OUR APRIL MAGAZINES. There is no doubt about it, Mr. Barber

is acquitting himself well as Connexional Editor. The magazines through many years and changes have maintained a fine standard, but he is putting his own stamp of excellence upon them. The April Aldersgate (6d.) is a remarkably good.and well-varied issue. It is impos-sible to name all its good features, but the writers include the Revs. C. Ensor Walters, W. H. Heap, Henry Smith (U.M.), Dr. Wardle, Norman Snaith, Sam. Davis, David Cooke, H. J. Taylor and Mr. J.. Longstaff. The Rev. and Mrs. G. B. Richardson take their turn in the front-page limelight. " Ramsay Guthrie" has another Dr. Bentall story in the Messenger (3d.), the Symposium and other serial features continue, and there is a long short-story by Annie Howell. A challenging article in the Preacher's Magazine (4d.) is by the Re, A. Gordon James, on" Is it Possible for Christianity to be Practised? " There are a number of other useful articles for preachers, and Mr. W. E. Clegg com-mends the Local Preachers' Efficiency Course. The personal sketch is of Mr. A. Impey, of Luton.

In Springtime (3d.) the Revs. J. W. Clifford and Eric Bilton continue the Youth Symposium, and Mr. Clifford Capes describes the Brynmawr Peace Experiment. The Teachers' Alagasine

(4d.) shCould by this time need no com- mendation of its worth. Mr. I. W. Willows, of Grimsby, figures in the " Workers' Gallery." " To the North Pole by. Air " is one of the special things in Morning (1d.), and there is a breath of spring as well. Advance (2c1.), under Mr. Barkby's editorship, sustains a live missionary interest. " P.M." readers will welcome the Rev. A. E. J. Common's interview with the Rev. W. A. Grist on Wesleyan Missions in China. J. R. Fell and H. L. 0. Williams are among first-hand missionary writers, while the Editor of the Lvarom commences a series of articles on "'Early Literature of Our African Missions." Of the pictures, everyone will love the one of a village chapel in a garden.


Hull. The following circuits report increases

Hull Eighth, 5; Hornsea, 29; Goole, 4; mtal increase, 38. The following report decreases: Hull Second, 60; Swinefleet, 8; Patrington, 14; Beverley, 13; total decrease, 95. The following are stationary: Hull First, Hull Third, Hull Fourth, Hull Fifth, Hull Sixth, Porto-bello Branch, Hull Seventh, Pocklington, Driffield, Bridlington, North Cave, Selby, Filey, Howden. Net District decrease, 57.

Sunderland and Newcastle. The following circuits report increases:

Sunderland First, 6; Newcastle Second, 10; Berwick, 2; Stanley, 10; Burnop-field, 11; Horden, 4; total increase, 42. The following report decreases : Sunder-land Second, 3; Newcastle First, 8; North Shields, 11; Hexham, 14; Durham, 6; Allendale, 6; Lowick, 8; Chester-le-Street, 49; Amble Breach, 54; Coxhoe, 16; total decrease, 175. The following are stationary : Sunderland Third, Sun-derland Fourth, Newcastle Third, South Shields, Eyemouth Branch, Shotley Bridge, Gateshead First, Gateshead Second, Hetton, Thornley, Myth, North Sunderland, Seaton Delaval, Houghton-de-Spring, Jarrow-on-Tyne, Seaham Har-bour, Blaydon-on-Tyne, Lemington-on-Tyne, Ashington, Wingate. Total Dis-trict decrease, 199.

Norwich. The following circuits report increases :

Norwich First, 6; Aylsharn, 3; Briston, 2; Loddon, 10; total increase, 21. The following report decreases : Norwich Second, 13; North Walsham, 19; East Dereham, 33; Wangford, 6; Ipswich and Hadleigh, 5; Lowestoft and Beccles, 20; Kelsale, 5; Martham, 15; Diss, 1; total decrease, 117. The following are stationary : Norwich Third, Gt. Yar-mouth, Rockland, Colchester, Wyrnond-ham, Acle, Harwich, Sh,ingham. Net District decrease, 96.

Leeds. The following circuits report increases

Leeds First, 5; Leeds Sixth, 6; Nor-manton, 6; total increase, 15. The fol-lowing report decreases : Leeds Third, 6; Leeds Fifth, 16; Leeds Eighth, 14; Leeds Ninth, '6; Barnsley First, 7; Wakefield Second, 10; Morley, 6; Ossett, 7; total decrease, 71. The fol-lowing are stationary : Leeds Second, Leeds Fourth, Leeds Seventh, Pontefract, Barnsley Second, Ripon, Wakefield First, Dewsbury, Knaresborough, Tadcaster, Horbury, Harrogate, Castleford, Pudsey and Stanningley. Net District decrease, 56.

London First. The following circuits report increases :

Caledonian-road, 4; Leytonstone and Stratford, 3; Harringay and Finchley, 3; Ealing, 3; Enfield, 15; Harrow and Northwood, 1; Watford, 8; Luton Second, 6; Dunstable, 9; Grays and Romford, 2; Coinbrok and Chertsey, 1; Southend, 1; total increase, 55. The following report decreases : Hammer-smith, 1; Kentish Town and West Hampstead, 6; Richmond, 3; Upton Park, 17; Marylebone, 17; Waltham-stow, 2; Willesden Green, 3; Saffron Walden, 10; Bedford First, JO; Peter-borough First, 5; Leighton Buzzard, 4; Newmarket, 6; Wellingborough, 1. total decrease, 84. The following are stationary: Tottenham, Stoke Newing-ton, Kilburn, Leyton, Hounslow, West Ham, Forest Gate, Luton First, Luton Third, 'Northampton First, Northampton Second, Northampton Third, Bedford Second, Peterborough Second, Haverhill, St. Not's, Berkhamsted, Clacton-on-Sea. Net District decrease, 29.

Sheffield. The following circuits report increases :

Sheffield (Hoyle-street), 9; Eakring, 4; Staveley, 5; Alfreton (Derby-road Branch), 5; Bolsover, 6; total increase, 29. The following report decreases Sheffield (Petre-street), 8; John-street and Ann's-road, 40; Attercliffe, 16;

Chesterfield First, 18; Matlock, 24; total decrease, 106. The following are stationary: Sheffield (Central Mission), Sheffield (Intake and Mosbro), Sheffield (Langsett-road), Abbeydale, Chesterfield Second, Chesterfield Third, Doncaster, South Yorks Mission, Bakewell, Retford, Rotherham, Hoyland, Clay Cross, Mex-borough, Alfreton and South Normanton, Kiveton Park, Hemsworth, Worksop. Net District decrease, 77.

Grimsby and Lincoln. The following circuits report increases:

Grimsby First, 4; Louth, 1; Boston, 4; Horncastle, 5; Market Rasen, 2; Alford, 12; Tetney, 1; total increase, 29. The following report decreases : Grimsby Third, 3; Lincoln First, 9; Lincoln Second, 7; Scotter, 10; Winterton, 6; Gainsborough, 22; Leake, 6; total de-crease, 63. The following are stationary : Grimsby Second, Donington, Barton-on-Humber, Epworth, Brigg, Spalding and Colbeach, Crowle, Scunthorpe, Clee-thorpes, Skegness. Net District de-crease, 34.

Darlington and Stockton. The following circuits report increases :

Bishop Auckland, 3; Saltburn-by-the-Sea, 10; total increase, 13. The follow-ing report decreases: Brompton, 6; Whitby, 10; Westgate, 25; Barnard Castle, 4; Crook, 15; West Auckland, 20; Staithes, 9; Shildon, 41; Middle, brough First, 30; West Hartlepool, 6; Brotton, 7; total decrease, 173. The following are stationary : Darlington, Stockton - on - Tees, Stokesley, Gui, borough, Hartlepool, Spennymoor, Mid-dlesbrough Second, Middleton-in-Tees-dale, Qiston, Waterhouses, Brandon, Wil-lington. Net District decrease, 160.

Bradford and Halifax. The following circuits report increases

Bradford Third, 2; Keighley First, 8; Keighley Second, 3; ScnverbyBridge, 3; Mirfidd, 12; Haworth and Oakworth, 1; total increase, 29. The following report decreases: Bradford Fourth, 12; Sils-den, 12; Burnley First, 6; Burnley Second, 7; Otley, 25; Clayton West, 6; Bingley, 12; Scholes, 2; Dent, 8; Nelson, 43; Barnoldswick, 11; total decrease, 144. The following are stationary Bradford First and Second, Bradford Fifth, Sixth and Seventh, Hali-fax First and Second, Huddersfield, Pate-ley Bridge, Shipley, Colne, Heckrnond-wike, Barrowford, Skipton, Grassington, Brighouse and Greetland, Batley. Net District decrease, 115.

South Wales. The following circuits report increases

Pontypool, 5; Rhondda, 10; Cross Keys, 5; Kingstoo, 3; Mountain Ash, 8; Abergavenny, 4; total increase, 35. The following report decreases: F'illowell, 5; Tredegar, 14; Aberdare, 12; Monmouth, 3; Cardiff, 49; Blaenavon, 10; Nelson and Caerphilly, 40; Pembroke Dock, 8; Blackwood, 2; Risca, 3; total decrease, 146. The following are stationary Swansea, Hereford, 'Newport, Brynmawr, Lydney, Abutillery, Lydbrook, Cwm, Ebbw Vale, Rhyrnney Valley, Aberavon. Net District decrease, 111.

Lynn and Cambridge. The following circuits report increases

Fakenharn, 2; Walton, 4; Sudbury, 9; total increase, 15. The following report decreases: King's Lynn, 3; Downham, 6; Swaffham, 8; Bury St. :Edmunds, 11; Docking, 6; Thetford, 9; Manes, 10; Brandon and Methwold, 1; total decrease, 53. The following are stationary: Cambridge, Wisbech, Stow-market, Ely, Soham, Wells-next-Sea, St. Ives, Fincharn. Net District decrease, 38.

Devon and Cornwall. The following circuits report increases

Plymouth, 10; Dartmouth, 1; Cam-borne, 2; total increase, 13. The fol-lowing report decreases : St. Ives, 5; St. Austell, 10; St. Day and Truro, 4; Exmouth, 1; Teignmouth and Dawlish,

4; total decrease, 24. The following are stationary Redruth, Penzance, Torquay, Falmouth. Net District decrease, 11.

York and Scarborough. The following circuit rieports an in-

crease: Melton, 1; total increase, 1. The following circuits report decreases Pickering, 8; Thirst, 3; Middleham, 3; Easingwold, 3; total decrease, 17. The following are stationary York First, York Second, Scarborough First, Scar-borough Second, Bedale, Helmsley. Net District decrease, 16.

Districts in Council. West Midland.

An unusually large attendance at the Central Hall, Birmingham. There is likely to be a decrease in the Home Mis-sions Fund returns. Miss Bowes' report for the Women's Federation was encouraging. Balance sheets of Walisall Wood (Lichfield) and Gorge-street, Kid-derminster, each showed the full cost of a recent organ installation raised. Per-mission was granted for the purchase of land adjoining the chapel et Woodgate (Quinton Circuit). The Rev. W. Christie gave an interesting statement on the work of the Local Preachers' Committee, and a resolution approved proceeding with the summer course of studies. Four ministerial candidates will sit for the written examination et the Synod. The Rev. T. Stones made application for superannuation after forty-two years in the active ministry, and an appreciative resolution was passed on his fine service in Africa and on home circuits. The committee learned with satisfaction that the General Committee has made arrangements for the continuance of the cause at Tyseley under the supervision of the Rev. J. Scarlet. The reports on the work of the probationers were very eulogistic. Sympathy was expressed with Mrs. Leslie Bailey (daughter of the late Rev. F. Jeffs), the tragic death of whose husband has occasioned great loss to the Willenhall Circuit.

LIFE AT STAVELEY.

Visit of Cambridge Group. A group of students and friends from

Cambridge visited Staveley on March 19th-20th, and conducted a special cam-paign for the deepening of spiritual experience among the members of the Methodist churches of the district. The meetings for discussion and prayer were seasons of rich and powerful influence, and the quiet and informal manner in which the young people carried through their programme added to the effective-ness of the campaign. The groups that met for pray., and study were well attended, and there was a free expression of religious experience and interchange of ideas. In addition to the ordinary services, which soon became extra-ordinary, the groups met three times on Sunday, and the week-end was crowned by a remarkable Sacramental service ,conducted by the Rev. Arthur IS Gray, et which 135 Methodist young people par-took in an atmosphere of intense devotion. After the service had closed groups of the young people lingered to talk over the experiences in which they had joined. It was remarkable to be present in the groups and hear young business people, miners and university students exchang-ing ideas upon the vital things of the Christian life and sharing each other's fellowship in prayer.

The whole tone of the churches has been lifted by this visit, and it speaks well for the future that there is such a fine evangelical band of young people get-ting ready for life. For real joyousness and intensity, Staveley Circuit has never had such an experience before in recent years.

THE APRIL REVIEWS. The London Quarterly and Holborn

Review (2s. Bd.) is the new Union qua, terly of Methodism, and this first number will be eagerly examined. Mr. Arundel Chapman, who has patently felt the in-fluence of Barth in this respect, contri-butes a stimulating article on " Preach. ing." Dr. G. M. Wauchope draws an interesting comparison-and contrast-between the trials and deaths of Socrates and Jesus; and Dr. Marmorstein de-fends the Jewish (0.T.) interpretation of the legal "Measure for Measure" against Dr. C. G. Montefiore. Of Primitive Methodist writers, Prof. Humphries, in an article on " Christ's Miracles and Their Message," working from an arrest-ing suggestion of Dr. D. S. Cairns in The Faith that Rebels, proceeds to an interpretation of his own which is worthy of serious consideration, whether or not it carries conviction. Prof. Humphries regards the miracles as integral to the manifestation of the Kingdom, but accepts the view that they ceased with the apostolic age. Mr. Joseph Ritson treats of some recent books on Russia and Mr. Leslie Peake has a thoughtful article en " Tennyson and Faith." The new Review is excellently printed. Mr. Ferndale continues the " Ministers' Study Circle " notes, but there are no editorial notes. The book review section seems a little thin, and surely, in a quarterly, reviews should be signed. Dr. Wardle reviews four new books on the Bible in " Notes and Discussions," a section of the old Holborn which always seemed a trifle nondescript. We would again commend the practice of printing a brief " Who's Who" of contributors.

As forecast last quarter, the April issue of the International Review of Missions (3s.) continues the valuable ten-years' survey of missionary work in respect of South-East and Central Asia, the Near East and North Africa, Africa general and Madagascar. All interested in Afri-can Missions will want this number. The Rev. Harold E. Fey, professor of socio-logy in Manila, confronts the world-wide influence of the machine and the effect in making a world civilisation a physical possibility. Taking full account of the perils, he would yet stress the spiritual opportunity. Dr. Warnshuis, of the International Missionary, Council, reviews some of the changes which have been taking place in the Far East, and inter-prets their challenge to the missionary enterprise. An article on " Christian Missions and Lepers," by Mr. W. FL P. Anderson, general secretary of the Mission to Lepers, will be of special in-terest to Primitive Methodists just now.

Dr. Peel's editorial in The Congrega-tional Quarterly (21. 6d.) gives the Rev, \V. G. Peck a worn time for his oracu-lar pronouncements on Nonconformity in relation to Re-union. Mr. 1). W. Lang-bridge, in an article which foreshadows a coming book, discusses the " New Spirit " of this age, which he discerns as a spirit of fellowship, and pleads for the development of a more generous view of truth. " We ourselves are the social problem. We are the colour question. The problem of re-union is within us." Miss Olive Wyon, who also has felt the influence of Barth, urges the need of re-vitalising the practice of prayer for the enrichment of our sense of God. The Rev. Gordon Lang, ex-M.P., contributes a useful article on " The Criminal and the Community." Other articles are on " Goethe and Christianity," " World Rationalisation " and " Congregational- ism." In the " Developments and Ex-periments " section is a rather poignant indictment of the Congregational system Of ministerial arrangements by an " un-employed minister."

In World Dominion (1s.) the editor characterises the "International Muddle.' in the Far East as rooted in moral and spiritual soil. There is urgent need for moral disarmament, which is by spiritual regeneration. A remarkable article is that in which Senhor Alves Reis, the author of the great Portuguese banknote swindle of a few years ago, tells the story of his career and conversion in prison. Another conversion story is of an Indian Brahmin. Japan figures in several articles, and an American Presbyterian missionary in Korea writes on the World Dominion line in criticism of educational missions.

ANNUAL MEMBERSHIP RETURNS. FIRST FIGURES FROM THE DISTRICTS.


Washington and Lincoln. FOUNDER AND PRESERVER OF THE

REPUBLIC. Their Christian Faith and Fervour.

M. M.

Kindly send all reports of Men's Meet-ings direct to the Rea. W. J. Smart,

125, ilombalt-road. S.W.4.

Sunderland First_ The Cleveland-rood Branch of the

League of Comradeship, under the leader-ship of the Rev. J. Marshall Gunson, B.D., Th.M., continues to prosper. Re-cently they invited a large number of un-employed men to their meeting, when an address was given by the Rev. J. S. 'Nightingale on " Atheism and Faith." Mr. R. Mason, a promising young mem-ber of the League, who is seeking to be-come a lay preacher, read the lesson. " The singing," continues our correspon-dent, •• was just such as men can enjoy, and Mr. Gunson is to be congratulated on the splendid way in which he handled the meeting. At the close a young man Hood up and expressed his desire to be-come a member of what is a very real fellowship."

The Movement and the Unemployed.

We would commend to all branches of the Movement the experiment, which has been made already by Sunderland and other branches, of specially inviting un-employed men to their meetings. We know of no instance where this has been done which has not been deeply appre-ciated by the men, and which has not brought a fresh stimulus to the meetings. Of course, many of our own members are themselves unemployed, and these are able to get in touch with others at Labour Exchanges, but we suggest that it be not left entirely to them to do all the invitMg. The aim should be for every member of the branch to put himself out in order to bring unemployed men to their meetings and give them a happy evening in an atmosphere of Christian comradeship.

It would be possible in most of our branches to beg sufficient provisions from among the members and their friends to hold a special supper, and to invite a de-finite number of unemployed men to it as guests of the members. The evening could include ail the features of the ordinary meeting—community singing, address, epilogue--and where this sug-gestion has been tried it has been an unqualified success. Our aim, however, must be single; our guests must feel that we understand something of the weariness of prolonged unemployment and the black night of hopelessness which threatens to settle down on their souls. If they can see that we do genuinely care about then, that in our hands are the print of the nails, it will not only take them out of themselves for an evening, but it will reveal the true spirit of our Atonement, which is among men as One that Serveth.

Perhaps one of the most notable in-stances of what the M.M.M. is doing to keep up the spirits of the unemployed is at Goole, where the Oct. Harold Ogden has a League of Comradeship specially for them, holding their meetings every Friday afternoon.

Ryhill. At the last monthly supper of the

Ryhill Branch of the League of Comrade-ship, which is held on Saturday evenings, an inspiring address was given by Mr. C. E. Smith, B.Com., of Barnsley. Arrangements were also made for a L.O.C. Week-end, with a special men's meeting on the Sunday afternoon, to which the men of the various clubs in the village are being invited.

M.M.M. Conferences. Arrangements are being made for an

M.M.M. Conference at Canterbury in May, and an M.M.M. Rally at Stoke Newington on April 18th. We hope to give further details later.

W. J. S.

The April number of the East. End Mar, the organ of the East End (Metho-dist) Mission, is devoted to tributes to its late lamented superintendent, F. W. Chudleigh. In the leading article his successor sounds the watchword, " Carry On I"

The great Anglo-Saxon republic across the seas has been wonderfully blessed in the men who as Presidents have to largely guided its destinies—upon the whole mag-nificent men of fine intellect, stainless repu-tation, noble characteristics generally, and in many instances of true Christian prin-ciple and ardour. At once we think of Garfield, Adams, Woodrow Wilson, McKinley, Grant, Roosevelt, and the present White House occupant. Outstand-ing amongst these tribunes of pronounced Christian faith and fervour are, undoubt-edly, Washington, the Republic's founder, and Lincoln, its defender, and with U.S. Grant its preserver in the dark days of the Civil War conflict. America has just been celebrating the bi-centenary of Washington's birth, February 22nd, 1732, Lincoln was born 77 years later, February 9th, 1809.

Viewing them in relation to their times, both these great men were men of religious faith and practice. Washington feared God and earnestly, though unosten-tatiously, sought to serve Him. His regu-larity at worship the marked Christian character of his actions on numerous occa-sions, and his frequent expression publicly of the deep obligation he felt to the Most High both personally and as the nation's representative, amply prove this. As a youth intent upon a seafaring career, he resolutely set aside his ambition when he saw the pain it would occasion his mother if he persisted. In mature years, when a military commando, he had a heated dis-cussion with another officer, in the course of which the latter lost his temper and felled Washington to the ground. Instead of retaliating, though physically much taller and stronger, or visiting his assailant with summary punishment, Washington quietly arose and went home, and next day wrote the offender overlooking the matter and apologising if in any way he had unwittingly given cause for offence. Payne and he became fast friends for the rest of their lives.

Of Washington during the years of the War of Independence, it was said that he rose at 4 a.m. to pray for his country as well as fight for it through the day. Not only in early morning did he solicit Divine favour. Strolling through the woods a countryman—a Quaker—heard the sound of a human voice. It was S

Washington on his knees in fervent prayer, pleading for his country's cause. Washing-ton's action convinced the Quaker, as he told his wife, that it was possible to be a Christian and a soldier at the same time. "If George Washington be not a man of God," said he, "I arn greatly deceived, and still more shall I be de-ceived if God do not, through him, work out a groat salvation for America."

Equally in public matters Washington's faith shone forth. He ordered, during that same independence struggle and the con-flicts of years before with the French and Indians, that whenever practicable reli-gious services should be held daily for the troops, and the Sabbath be strictly ob-served. In those earlier campaigns he conducted the services himself. Similarly he urged the discontinuance of the grow-ing "foolish and wiciced practice of pro-fane cursing and swearing," suggesting that officers and men "will reflect that we can have little hope of the blessing of Heaven on our arms if we insult it by our impiety and folly." At Washington's suggestion a day was set apart on which business was to be suspended, for the nation to supplicate the Throne of Grace for Divine help. Again, at his suggestion, national recognition of God's goodness was made when success had been achieved.

In his first inaugural address as Presi-dent, April 30th, 1789, Washington de-clared it would be very improper to omit from his first official act fervent suppli-cation to the Almighty Being who rules over the Universe, presides over the coun-sels of nations, and whose providential aid can supply any defect." In tending this homage to the great Author of every public and private good, I assure myself that it expresses your sentiments not less than my own, nor those of my fellow citi-zens at large, less than either. No people

can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than the people of the United States. Every step by which they have advanced to the character oran independent nation seems to have been distinguished by some token of providen-tial agency."

In his farewell message upon termina-tion of his double presidential tenure of eight years, amongst many recommenda-tions made for the nation's true progress in the future, he strongly emphasised the indispensability of religion and morality, especially the former. Whatever the in-fluence of refined education on minds of peculiar structure, reason and experience forbid expectation for national morality to prevail in absence of religious principle. "The propitious smile of Heaven can be expected," said he at another time, .on no nation that disregards tie eternal rules of order and right which Heaven itself has ordained." , •

Lincoln possessed a like deep-rooted faith in God and the Divine verities. his inaugural addresses, his famous Gettysburg speech, and other public state. mends, were frequent allusions to his re-liance upon help from Above. In 1862, in announcing to his Cabinet his definite deci-sion to issue the Emancipation Decree, he told them, as narrated by Mr. Salmon Chase, Secretary of the Treasury, "When the rebel army was at Frederick, I deter-mined, as soon as it should be driven out of Maryland, to issue a proclamation of emancipation, such as I thought most likely to be useful. I said nothing to anyone, but I made the promise to myself and (hesitating a little) to my Maker. The rebel army is now driven out, and I am going to fulfil that promise." One of the Cabinet asked if he had heard the President correctly. Lincoln repeated that he had made a solemn vow before God that he would then crown the result by a declaration of freedom to the slaves.

Toward the end of the war period it was his practice to devote one hour each morning to Bible reading and prayer. In response to an enquiry on behalf of a number of Christian friends, Lincoln on one occasion with tears explained his re-ligious position. When leaving his native district for the White House. though re-questing the prayers of his fellow citizens, he was not an avowed Christian. When a greatly-loved child died, he was still rebel-lious. "But when I walked the battle-field of Gettysburg, and saw the wounded and dying, and felt that by that victory our cause was saved, I then and there resolved, and gave my heart to Jesus. I do love Jesus."

Lincoln had a close acquaintance with the Bible, and, as he once expressed it, ever sought to be on the side of the Lord. He believed : "The purposes of the Al-mighty are perfect, and must prevail, though we erring mortals may fail accu-rately to perceive this in advance. . . . We shall yet acknowledge His wisdom, and our own errors therein ; meanwhile we must work earnestly in the best lights He gives us, trusting that to working still conduces to the great end He ordains." His favourite hymn, "If you cannot cross the ocean, etc.," indicates the practical nature of Lincoln's faith. •

CHARLES BAILEY.

SEACOMBE BAZAAR. The Oriental bazaar held at Seacombe

was an unqualified success and brought the winter's work to a triumphant issue. The artistic decorations added an attrac-tive touch of colour to the schoolroom and the stalls, while the large vestry was transformed into a cafe with a truly Ori-ental atmosphere. A great variety of goods was displayed on the various stalls, and the stallholders were kept busy attending to their customers. Entertainments organised by the young people were well patronised, and the children's contribution met with general approval. Congratula-tions to all who took part in this splendid effort, which has brought the results of the winter's work to £307.

THE "LEADER" POST BAG.

CHURCHES AND SWEEPSTAKES. Sta,—It was a pleasure to read the

Rev. Sam Rowley's vigorous attack on hospital sweepstakes last week. Unless the churches rise up in protest Parliament may shortly legalise this iniquity in England. It is evident that many members of Parliament are hesitating upon the matter, and churches and councils should do their utmost to prevent the passing of Sir William Davison's Bill.

It is encouraging to know that sweep-stakes are not wanted by the hospitals, but many of these may surrender to the temptation if sweepstakes and lotteries have the authority of the British law. The London Free Church Federation addressed a circular letter to tfie London hospitals last year, and only one out of fifty-one declared itself in favour of mist ing fluids by sweepstakes. The hospitals are wise enough to know that the adop-tion of sweepstakes would in the kmg run prove an economic failure, and would dry up the streams of generous giving. It would alienate the sympathy of hundreds of thousands of friends of the hospitals. I am told that some of the Irish hospitals refused help from the sweepstakes, and the Irish churches have made their protest against the practice. The gambling mania is injuring the fibre and stamina of the British people to an alarming extent. It is cursing the nation high and lour, from the errand boy to the duke, and it will seriously affect the building up of the spiritual civilisation which is the aim of all Christian citizen-ship.

The matter is extremely urgent, and members of Parliament should feel the influence of a united church against the Sweepstakes Bill. It costs very little to write a letter, but some hundreds in every constituency would have their effect—Yours, etc.,

E. J. T. BAGNALL

London Free Church Federation, Memorial Hall, E.C.4.

WOMEN'S MISSIONARY FEDERATION. Norwich.

The last annual meeting of the Norwich District was held at the Beccles-road Church, Gorleston, on Monday. The Rev. S. K. Bridge, B.A., conducted the ' devotions and welcomed the delegates. Mrs. A. Hill, of Martham, presided. Representatives from the other Methodist Churches were welcomed, and Miss Cooper (U.M.) responded. The secre-tary's report showed increases in both members and finance. The balance of the treasurer's account was voted to the new girls' school at Fernando Poo. Mrs. R. Key, of Acle, was elected District Presi-de., and Mrs. E. J. Searlett representa-tive to the Synod. Mesdames Cull, King, and Key were elected to the Annual Council. A W.M.F. Rally was held in the afternoon, when we were splendidly served by Mrs. Gammage (Federation President) and Miss Morris, from the M ry Leuty Hospital. The inspiring address of Mrs. Gammage will long be remembered. Miss Morris's account of the work accomplished at the Mary Leuty Hospital was greatly appreciated. Mrs. Gammage presided at the evening meet-ing, and Miss Morris gave some more thrilling incidents about her work. Solos were beautifully rendered by Miss Rive. and Mrs. Claydon. Luncheon and tea were provided by the Beccles-road Branch.

SWANSEA CANTATA. For several years Swansea Circuit has

held an annual musical festival. This year it fell on Good Friday, when the cantata, " The World's Redeemer," was rendered in Pell-street Church before an excellent congregation. 'the circuit choir, under Mr. J. R. Davies, excelled all previ-ous efforts in its interpretation of this work. The soloists were Mrs. E. Edwards, Mrs. V. Owen, Mr. E. Evans and Mr. T. Owen, Mr. L. J. Davies pre-siding at the organ. The cantata was pre-ceded by a miscellaneous programme, to which Miss 'Elaine and Mrs. S. T. Bryant, Mrs. V. Owen, Messrs. C. Down, E. Evans and T. Owen contributed, and the choir sang an anthem. The R.. T, Thompson presided.

MARCH 31, 1932. •• 247

One Heart—One Way. WESLEY GUILD NATIONAL CONFERENCE

By A WESLEY GUILDER.

siderable blame was attached to the churches in not caring for the masses. It was stupid, and indeed, wrong, tte point the finger at people who attended theatres or cinemas, or went to the public houses, when the churches opened only a quarter of an hour before their services, and closed again immediately after. As for the new

idea of hiking on Sundays, it was up tee churches or Guilders to invite hikers tee the church services, or to go and hold some kind of meeting with them during their rambles. In any case, there ought to be more open-air services; and how wise it would be to have house to house visitation before the service!

THE METHODIST LEADER.

NOTTINGHAM, the " Queen of the Midlands," on Saturday gave a most

hearty welcome to over six hundred Wesley Guilders who gathered for the tenth National Conference during the week-end. It was a happy crowd that sang the opening hymn in the historic Wesley Chapel in Broad-street, Notting-ham. What a grand building it is, and how admirable for a conference I And how two of Wesley's spiritual sons—General William Booth, who was con-verted in a classroom beneath the chapel in 1846; and the late Sir Jesse Boot, once a member there—would have rejoiced last Saturday had they been able to stand before that galaxy of youth representa-tive of Guilds all over the British Isles! These young people—and older ones—were present to join in a Holiday Con-ference, with " Fellow-servants " as the main theme of discussion.

The First Session.

" Christian Service is not the result of-the Christian life—it is the Christian life itself." So declared Sister Alice Bur- roughs (Derby), in opening the first session on " Fellow-servants in the New Testandent," by introductory words on " Service." If we remembered what a great part service played in the life of Christ Himself, could we doubt the significance of it in our own lives, or doubt the significance of such injunctions as " Follow Me, and I will make you fishers of men," and " He that is greatest among you, let Him be your servant"?

Fellowship could be service, maintained Mr. W. E. Haigh (Barnsley), who re-minded us, however, that there was no need to be religious to have fellowship. The truest and best fellowship was service. Miss J. Clipperfield (Coventry), contending that fellowship is necessary (" remember that Christ in His crises nearly always had three with Him "), believed that the ideal comrade was the very intimate friend in whose presence you could be perfectly natural; one who was an encourager and a co-worker. Open discussion brought forth many provocative statements, among them being: " We can learn to love one another by serving one another "; " It is not always those with whom we get on best who help us most "; " There's a danger in choosing as friends those who particularly appeal to us."

Christ's Fellow•Semants. The second Session had as its topic

" Fellow Servants of Christ," and Mr. G. H. Green (Loughborough) directed atten-tion to " Private devotional habit." He questioned the advisability of a fixed time for daily devotions. Do you pray? What does Holy Communion mean to you? These were but two challenging questions from Miss F. Brabyn (South Norwood), speaking on " Fellowship in Devotion." Miss D. M. Hartley's (Wakefield) closing sentence, " All the world's a brotherhood," was typical of her whole contribution on " Lessons from other fellowships " (the Cambridge Group Movement, etc.).

The Conference reception in the Albert Hall, with the Rev. J. T. Hodgson as chairman, and the Rev. J. Davison Brown and Mrs. Brown as host and hostess, was more than a reception into the fellowship of Nottingham's city—it was a reception into the homes and lives of the citizens themselves. Mr. Brown reiterated the constant thought that " The Guild is a place for service," while the Rev. John Freeman's welcome, as chairman of the District, was full of praise For the youth of to-day. Mr. Sydney Smith (president of the Nottingham Section W. G. Council) also spoke, and the Rev. George Allen, B.A. (General Secretary) received prolonged applause, and Dr. J. Kearney (Segbwema) replied.

On Easter Day. On Easter morning I strolled into the

Albert Hall, and heard the superintendent minis., Rev. G. Osborne Gregory, and was so captivated by the service and the sermon on " Why weepest thou? Whom

seekest thou?" that I simply had to go again at night—and I was more than rewarded. As far as the delegates were concerned the only official session of the day was a Love Feast, held in the after-noon at Wesley, under the Rev. A. J. Raymond's (Birmingham) conductorship. Guilders told how they had come to know Christ as a personal Saviour; how the Guild had helped them in their Christian life, and how they had been used in winning " One more." It was a soul-searching time, reminiscent of the old-fashioned—yet up-to-date—class meeting.

Servants of the Church.

Bank Holiday Monday was a full day—one of instruction and inspiration, too. The fourth session, and first of the morn-ing, was conducted. by the Rev. G. S. Smith (Dover). Mr. E. C. Birkby B.Sc. (Cleckheaton) spoke on " The Guild, and official Methodism," under the general title " Fellow-Servants of the Church." Mr. Birkby proclaimed Methodism and the Guild alilce in that both had common hopes, ideals, and inspirations, and thoroughly believed in the need for fellow-ship, absolute consecration and culture, and Christian service.

Every Guilder should be a Sunday-school worker, contended Mr. J. K. Hall (Northallerton), discussing " The Guild and the Sunday-school," while Miss E. J. Drayton (Ashford, Middlesex) was firmly convinced-that it was essential that all ministers should be in close touch with their thunders who, in turn, must be reliable and helpful. Guilds, working as an intelligence bureau, could greatly help ministers in their work—welcoming the stranger, taking note of and possibly visit-ing the absentees, was suggested. Such work was waiting to be done, and could be done by the Guilder.

Leaving this topic, " The Guild as the Minister's Executise,".our thoughts were next directed to " The Guild and the Missions." Dr. J. Kearney, from South Africa, said that in so far as the Guilder got the passion of Christ so would it be possible for him to catch the passion of the Kingdom, and speaking of " giving " to home or foreign work, Dr. Kearney believed that there would be no difficulties when one's relationship with Christ was right. It was not SO much a question as to what we gave as to what we did with what was kept. Service should not only be sacrificial, but also sacramental, de-clared Mr. F. C. Mutton (Cromford) dealing with " The Guild Shouldering Responsibility."

The fifth session dealt with " Fellow-Servants of the Children," and after an introduction by the chairman, Rev. T. Harold Mallinson, B.A. (Nottingham), Mrs. Laytham (Bristol) told of her work in " The Junior Guild," and Miss W. Storey (Newcastle) read absent Miss A. Stafford's (Norwich) paper on " The Intermediate Guild."

Drink and Gambling. There was keen discussion at the sixth

and seventh sessions, when " Fellow- servants of the Community " was the general subject. " The Social Ideal according to a Guilder " was expounded, and then " The Way to World Peace," " Sunday Problems " and " The Fight against Drink." Each topic was opened in Conference, then there was group die cussion, and later a report to the Con-ference of the findings of the five groups. It was expressed more than once that the Guild was not supporting the League of Nations Union enough, and that too few Guilders (only about seven per cent.) were members of the Active Service Order, and doing really aggressive work in the cause of temperance.

The idea of a peace army was supported by a great many, while few were in doubt as to the insidious evils of gambling in any of its forms. It was a good thing to convert a drunkard, but equally fine to get the wretched moderate drinker, so often associated with our churches, to give up his bad ways.

The Closed Deer.

On the problem of the Sabbath, con-

THERE is some doubt as to whether Jesus ever uttered the words attri-

buted to Hint by Matthew " What think ye of Christ? " But the question, whoever first uttered it, is still a funda-mental one. What do we think of Him?

There can be no doubt that we believe in Him. We worship Him in monuments of stone and cathedral spires, in music, in paintings and in poetry. We recog-nise the mystery of His Person. We marvel at the indefinable power, the thrilling beauty, of the inner, secret Self of Him. That about Hint which escapes our analysis, eludes our grasp, cries to us like the music of the beating heart of God; this is what we worship. It casts us down on our faces before Hint, and makes us cry, " Lord, Lord! "

We believe in Hint. But do we believe Him? When He steps down from the throne on which we have placed Hint and begins to interpret life to us, what do we think of Hint then?

We are afraid of anthropomorphisms. Jesus is not. Quite without affectation He calls God " Father," and He sees human society as a family. He believes in the Providence of God, and tells us that we are of more value than many sparrows. God, according to Jesus, is human enough to sorrow over our sin, and we are Dixine enough to be able to seek and find His forgiveness. Is not this too naive for our sophisticated minds? Jesus also speaks of judgment and an outer darkness where there is weeping and wailing and gnashing of teeth. Picture language, we know. But do we accept its implications that there is an eternal difference between good and evil, between good men and bad men?

Here, I think, we face the funda-mental issue of to-day. There is conflict between Jesus and ourselves. We would, if we could, accept His view of God and human life. It is in accord with the de-sires of our hearts. But it is contrary to the intellectual temper of these days. We are impressed by the vast, abstract, vague incomprehensibility of the absolute rather than by the plain simple com-pleteness of the thought of God as Father. We seek God with our minds only, and by rigorous discipline try to suppress all that borders on the emotional. Intellec-tually we perceive the necessity of the existence of God. But the intellectual perception is not given power to become feeling. We dare not allow ourselves to feel what we should like to feel. We have been made afraid by a little science and a dash or two of theological controversy. We would like to feel that Jesus is right about God. We would like to be convinced that God is our Father, so convinced that confusion would ebb and leave us on the shore of peace. But the faith we have in Jesus is not the type that can burst through the walls of in-tellectual restraint.

If our faith were but more simple We should take Ilitu at His word.

Those lines from Faber's well-known hymn hit the nail exactly on the head. Our faith is not simple. It is entangled with the fear of calling down upon our-selves the ridicule of Mr. Bertrand Russell, who cleverly wrote a book on why he is not a Christian.

To take Jesus at His word is too much like returning to a religion of authority, and we do not like authority. We are great believers in the religion of the Spirit. We announce this as if it were the announcement of ter emancipation from superstition, as if we had made a startling discovery of the ingredients of freedom. But Jesus was Himself a be-liever in the religion of the Spirit. It is not a new discovery. It is old. It is

considerably older than Jesus. It is authority that is new, and the authority of Jesus is reported to have caused some small stir in His day. In Him the re-legion of the Spirit found positive utter-ance; and if we do not want authority that is the end of Christianity. We can-not have Jesus without having authority.

This is not to assert that the scientific or enquiring mind is out of place in Christianity. Far from it. Sir Oliver Lodge may speak anthropomorphically of God the lEvolutionist, and Sir James Jeans may describe God as a Pura Mathematician, without denying that God is nevertheless our Father; and even the most intellectual of men have moods when the thought of God as Father can reach deeper depths than can be touched by biological theory.

Nor is it necessary to suppose that if we believe Jesus we kill the scientific attitude in so far es it has any direct bearing upon Him and His message. We have, thanks to God and common-sense, escaped from the notion that Jesus was omniscient. I am not pleading for , the re-instatement of a doctrine to futile as that. If Jesus thought Moses wrote the Pentateuch, that is because He was limited by the knowledge of His day. But there are things beyond tabulation. There is knowledge beyond scientific observation. There are facts which would have remained hidden but for the intuitions of genius. Jesus was a re. ligious genius, the greatest ever known. That is universally admitted. Christians go much further than that. They claim Him to be the Incarnation of God, the Creator dwelling within the limits of humanity; and the authority vested in Him is that of the supreme Interpreter of God and Man. Do we believe His interpretation?

It is true, of course, that the intuitions of genius have never been regarded as true until they have been tested. At the opening of the Michael Faraday Cen-tenary celebrations a few months ago, General Smuts spoke of this electrical pioneer's intuitions, and how experiment had justified them. So must the intui-tions of Jesus be tested by experiment before they can be accepted as truth. Some critics speak as if this disposed of Him once and for all.

But this is exactly what Jesus Himself pleaded for. He wanted people to judge for themselves what was true. He con-demned the mere crying of " Lord, Lord," and said that those who practised His teaching would discover its truth. No scientist could be fairer than that, and it expresses a need felt in all our church., the need for a more experi-mental faith.

There is room, ample room, for a new dogmatism, a new and passimiate insist-ence on the authority of Jesus, such an insistence as inspired the Church in the days of its infancy. Put to the test, the authority of Jesus did not collapse, but found adequate confirmation. In The Expansion of Christianity, Hama& tells us this. " The early Christians," he says, " knew the Father in heaven; they knew that God was near them and guid-ing them; the more thoughtful were con-scious that He reigned in their life with a might of His own. This was the God they proclaimed." What other God had they, or have we, a right to proclaim?

Dr. Zwemer, the outstanding authority on work amongst the Moslems, has pro-mised to speak at the 128th May meeting of the British and Foreign Bible Society. He will take the place of the Rev. G. W. Sheppard, the society's secretary In China, who, in view of the recent troubles in Shanghai, finds it difficult to seems to lEngland in time.

The Authority of Jesus. A PLEA FOR A NEW DOGMATISM.

BY THE REV. JAMES WILKINSON.


Sunday School Lesson. How Men Followed Jesus.

(2). The First "Christians." Acts 11. 19.30. April 10th.

By The Rev. W. E. Farndale.

A Gay, Godless City. Antioch, the scene of this lesson, was one of the greatest and most cosmopolitan cities of antiquity. Three hundred miles north of Jerusalem, it was beautifully situated on the banks of the River Orontes. Founded 300 B.C., it had been enlarged, until by the days of Paul its area was larger than that of the city of Rome. With a popu-lation of half a million, it was next in importance to Rome and Alexandria. In the centre of the town was, perhaps, the most wonderful street in the world, stretching, as it did, for four miles east and west, one shining colonnade of white marble. Yet depravity, with a veneer of culture, characterised the citizens of Antioch. Despite all its art and magni-ficence, Antioch was an abandoned, pro-

fl igate ci ty-. Exiles Become Missionaries. As the

Roman Catholic persecution drove many Huguenots in the kith century from France to England, to the great benefit of this land of ours, to in those far away days " the trouble which arose on account of Stephen " drove many Jeru-salem Christians to Antioch, to the last-ing benefit of its people. At first these exiles only addressed themselves to the Jews whom they found living in Antioch. Soot, however, the message filtered through to the Gentiles also. Particu-larly was this the case through the in-

' strumentality of some Christians who, though for a while resident in Jerusalem, had really been natives of Cyprus and Africa. Naturally more broad-minded than the Judean-born, they began in Antioch to tell out the Gospel to the Gentiles. Conversions rapidly followed in amazing numbers. The expulsion of all these Christians from Jerusalem had, therefore, like many a seeming untoward happening in life, proved to be a blessing in disguise.

A Big Brother. A modern movement of considerable interest is that of the Big Brother. To welcome and assist boys fresh from school to emigrate to Aus-tralia, colonists have promised to act as Big Brothers, rendering all aid in their power to the new-comers. Well quali-fied for the role was Barnabas, the Great-Heart of the New Testament. No narrow nationalism obscured his vision. He saw immediately how genuinely the work was of God. So far from stopping the crusade because it had not been organised from headquarters, he rejoiced in its spread, and gave it unstinted en-couragement. The consequence was a mightier impact and the coming to the Saviour of a still greater number than ever.

7'he Hour and the Man. In no respect, however, did Barnabas show his far-sightedness than in his recognition that an opportunity had arisen of colossal importance, and than in his instant per-ception that the situation demanded the consecrated genius of a man who up to that time the Church had failed to utilise. So off to Tarsus he went straightway to commandeer Saul. The twelve months which Saul spent at Antioch proved a pivotal period both for himself and for Christianity. His destiny had met him. After a long .preparation he had at last " arrived." Antioch can never be over-looked in any worthwhile biography of Paul.

The Nickname that Stuck. We are apt to forget that the early followers of Jesus never called themselves Christians. (Look out the names by which they did describe themselves.) The title now to familiar and natural to us was applied by the populace of Antioch to these strange folk from whom they were to constantly hearing of '' Christ." The term meant " Christ's Men." Are we so enthusiastic for our Lord, with lives to changed and with testimony to fresh and earnest, that we, too, might receive the name from unbelievers as the only fit label?

The Proof of Christliness. That the Gentile cimverts at Antioch had the root of the matter in them was soon to be proved in a most practical fashion. When famine arose and the Christians remain-ing in Jerusalem were in dire straits, it

was through the new church at Antioch that relief was liberally forthcoming. " See how these Christians love one another " was then not a satire, but testimony to plain, unvarnished truth.

IN MEMORIAM.

Mr. W. H. Jordan, J.P. The death on March 17th, in Birming-

ham General Hospital, of Mr. W. H. Jordan, J.P., of Vron, removes from the Rhosymedre Circuit one of its outstand-ing personalities. 'Enrolled as a member when a boy of seven, Mr. Jordan had an unbroken membership of fifty-six years. Flis preaching and administrative gifts quickly brought him into prominence. Quite early in life he held District office M the Shrewsbury District, and later was vice-chairman of the Synod. Ho was for many years circuit secretary, and was keenly interested in all phases of the church's life. For the Vron Church he lived. He was one of the most strenuous in securing the erection of our beautiful sanctuary there. As class leader, Sunday-school superintendent, Trust secretary and treasurer he served faithfully. He was a recognised leader in temperance, political and educational work, and a magistrate for the county of Denbigh. Failure of health curtailed his public work, but he continued his work for the church as long as he was able. Amid many signs of mourning, his body was laid to rest in Vron Church-yard on March 21st, after a largely attended service, conducted by the cir-cuit ministers (Revs. J. W. Jenkinson and F. W. Salisbury) and the Rev. Geo. Osborne (Birkenhead). The Rev. J. W. Jenkinson on Easter Sunday evening paid tribute to Mr. Jordan's life and work. Much sympathy is extended to the widow and other relatives.

CHURCH BAZAARS. The first part of the jubilee celebrations

of Holywell Cross Church, Chesterfield, has just been successfully concluded in the two-days' bazaar. The schoolroom was decorated to the design of Mr. E. G. Brown, carrAxl out by Mr. J. T. Howard and Mr. W. W. Brown, assisted by the young men. An arch oyer the platform bore the names of all the minis-ters who have superintended the circuit during the fifty years, 13 in all, of whom seven have reached the Presidential chair —a remarkable record. The openers were Miss Violet Markham, with the Mayor, Ald. 1'. D. Sims, in the chair, and Miss C. W. Robinson, with Mr. S. Berresford as chairman. Supporting the platform were aldermen and councillors and J.P.s of the borough and local ministers. Scholars of the school gave a charming springtime cantata at the chil-dren's opening. Willie Parker presided and Joan Taylor declared the bazaar open. The children's purses were received by Mrs. G. Hewitt, of Retford (a former scholar). Concerts were given each evening by members of the choir and other friends. The proceeds are £246, and other sums may yet come in. The Rev. E. Goldthorpe remarked on the happy spirit in which the work had been done.

The Efarnoldswick Church has just held a most successful effort in the form of it Norwegian Fair, opened by Mrs. J. Ashton, supported by Mrs. 1'. Cook and Mrs. E. Gill, Coun. H. Wilson presiding. The evening concert included the sketch, " Neighbours in Gooseberry Court," which proved very attractive. The second day's proceedings were opened by a group of children trained by Miss M. Breward, Miss L. M. Cook acting es accompanist. Mr. A. G. Petty, B.Sc., presided. The purses and flowers contri-buted by the children were received by Miss Thera Taylor. The choir, assisted by friends, gave musical items during the evening, Mr. W. Walker conducting. The response of our people has been most generous, as in addition to the stalls nearly £40 was received in guineas from members and friends. The sum of £160 net was realised. The Rev. T. Cook returned thanks.

B.B.C. TALKS.

Some Useful Series. Some especially interesting series of

talks have been arranged by the Central Council for Broadcast Adult Education for the period April to July, and the Wednesday and 'Thursday series are par-ticularly recommended to discussion groups.

The series on Wednesdays at 7.90 p.m, " Must Britain Starve? " by Sir John Russell, F.R.S., will no doubt stimulate considerable discussion between those who believe that a strong rural popula-tion is vital to the country's best in-terests and those who, on the other hand,

JOAN AND BETTY.

With Mr. E. R. Appleton, their father.

advocate the policy of importing our food supplies almost entirely. In the course of the series Sir John Russell, who is director of the Rothamsted Experimental Station, will deal with such questions as why we do not grow more food and how we can get more out of the land, as well as discussing tariffs and the possibility of a self-supporting Empire.

Thursday talks on Britain and the Modern World Order have been specially arranged for those who ask for talks on modern problems shown against their immediate historical background. The first half of the series, on the growth of the existing economic world order of to- day, will be given by Mr. J. L. Ham-mond, joint author of The Rise of Modern Industry, and later Prof. Arnold 3. Toynbee will review the present dead-lock. These talks will also be at 7.30 p.m.

Other interesting series are on "Travel-lers from the East " and " China in the Melting Pot " (Sunday afternoons), " Music Old and New," by Mr. Victor Hely-Hutchinson (Mondays, 7.30), and some biological talks by Prof. Jas. Ritchie, D.Sc., and Sir J. Arthur 'Thorn-ton (Fridays). Programmes may be obtained free from Savoy-hill.

The popular " Joan and Betty " Bible stories for children (Sundays, 6 p.m.) have started on an improved plan, with expert teaching milts on alternate Sun-days. Many of our readers will be in-terested in the picture of Mr. E. R. Appleton, who conducts these Bible stories so delightfully, with his two little daughters, in the act of broadcasting. As announced in a recent issue, a wull-pre-pared and illustrated booklet for these talks--The Greatest Adventure—is pub-lished by Nisbet's at 6d.

MACCLESFIELD EFFORT. Beech-lane Church, Macclesfield, held

a very successful " Springtime " sale of work last week, opened by the Mayor of Macclesfield, and Coun. Mrs. Laird pre-sided. Mils E. Lawton was the soloist, and Miss Kirkland accompanied. On the Saturday it was opened by Mrs. T. W. Quarmby, and Mrs. S. Dudley, of Poyn- ton, was the chairman. The children contributed songs, and they and many adults also handed in gifts of money. The total profits were £120, which is for the decoration of the church. At the close Rev. C. Moore expressed hearty thanks to all.

IN MEMORIAM.

Mrs. Holland. The many friends of Mrs. M. K. B.

Holland, widow of the late Rev. W. Holland, will be grieved to learn that she passed away, at her home in Aberdare, on Wednesday, March 23rd. Mrs. Holland, who was born at lbstock, Leicestershire. in 1852, was married at Lichfield in 1875. From that time until the death of Mr. Holland in 1927, Mrs. Holland was her husband's constant companion and help-mate. Together they laboured valiantly in the Master's service in Fernando Poo (three times), Portsmouth, Watford, St. Albans, Tranent, North Sunderland, Belfast, Chichester, Teignmouth, Fal-mouth, Aberdare, Blaenavon and Aber. aeon. In 1924 Mr. and Mrs. Holland returned to Aberdare to be near their daughter, and here amidst the fellowship and kindness of their many friends their declining years passed peacefully. She was reverently laid to rest beside her husband in the Aberdare Cemetery, the funeral service being conducted by Rev. V. E. Vowles. ,

Mr. G. Ponting. Thornton Heath Church, Croydon, has

recently suffered a great loss in the pass-ing of an ex-society steward, Mr. G. Ponting. Knocked off his cycle by a motor car in the London-road, he sustained severe injuries. He seems never to have regained consciousness and diet within twenty-four hours. Mr. Ponting was much esteemed by all who knew him. He W. to modest, and yet to willing to do any service for his Master and the church, that a gap has been left which will be difficult to fill. On March 22nd the funeral service was conducted at the Thornton Heath Church by the Revs. T. Sandford and S. A. Marsh. Mr. Pont-ing was a member of the District Com-mittee, and a local preacher for about 40 years, serving at Bedminster, Bristol, Redhill and Croydon. Much sympathy is felt for his widow, son and daughter. The memorial service was conducted by the Rev. T. Sandford on Sunday evening last.

Mrs. Hannah Arnould. The Hannington-road Church, Bourne-

mouth, has suffered a heavy loss through the passing of Hannah Arnould, one of the oldest members on the Roll. For over thirty years she has done what she could to promote its hest interests and success. Prior to settling in Bournemouth with her husband—the late Henry J. Arnould—she served in similar whole-hearted fashion the Robert-street Church at Plumstead. Taken together, her fellowship and service in Primitive Methodism covered a period of sixty years. During the years when the activities of her late husband as school superintendent, class leader, society steward and circuit steward, made many claims upon her time and strength, she nobly helped in many ways. Their home became a " Bethany ' to many of God's servants. On the evening of March 17th she fell on sleep to awaken into the pre-sence and joy of her Lord. A large number of members and friends gathered for the funeral service in the Hamoington-road and Iloscombe Cemetery, conducted by Revs. W. J. Ward and J. Wellings.

Mrs. T. Laidlow. On March 23rd, a large and representa-

tive congregation tooth far and near gathered at " Temple Bank," Maryport, to follow to her earthly resting place one of the noblest Christian characters belong-ing to the Church. She served her own denomination with unsurpassed loyalty and devotion for over 50 years. Until her health prevented for many years she was a veritable Good Samaritan, acting as doctor, nurse and friend to the sick and sorrowing. When unable herself to con-tinue this Christ-like work she took steps to get established the Nursing Association. By her influence and work she secured sufficient support to engage the first nurse twenty-four years ago to carry on the" good work. One of the joys of her life was to entertain God's servants, lay and ministerial, and their fellowship was highly appreciated. The building of the present new church, which is clear of debt, was largely due to her untiring industry and that of her husband. At her own request the funeral service was conducted in the house by Rev. P. Jack-son, and an appropriate address given by Rev. W. Atkinson (soo-in-law).


MARGARET HARWOOD'S COLUMN R

Guild

of

Kind

Hearts WHAT WAS IN YOUR EASTER

EGG Every one of you, I suppose, would have

an Easter egg of some sort, either small or large. When I looked into the shops before Easter, I wondered whoever would buy them all, there were so many. Some were huge things, made of chocolate and sweetstuff in all manner of queer and lovely designs. Some were tied up with ribbons or decorated with pretty pictures. Some were of wood and some of china. They were packed up in all kinds of dif-ferent ways. Some were in baskets and some in egg-cups. Some had chickens and ducklings around them, and others had strange birds tharmade you laugh to look at them.

Then I remembered that, in addition to all these, many mothers would be boiling ordinary eggs in various coloured liquids to make them look pretty. Fancy designs would almost magically appear on the shells of some of these boiled eggs. In some places boys and girls would roll their eggs on the hillsides until one could find plenty of broken egg shells there. They would be "jauping" their eggs in other places, that is, knocking their ends to-gether to see which would break first. Great fun they would all have out of it. Most at you would be doing something like this, I am sure. But in the rpidst of all this jollity did any of you ever stay to think what the meaning of the Easter egg might be?

Easter is the season of the Resurrec-tion, as we all know. Thus I imagine that someone seeing a chick breaking its way out through its egg shell, thought it seemed like a soul rising up to o new life from the dead. But what came out of your Easter egg? Perhaps there was a little chicken in it, or, more likely, it was filled with sweets. By the time you had sucked all these sweets, or perhaps crunched them up (for sucking is too slow for some I) and had eaten a big chocolate sheN as well, all you would get from your Easter egg would be a tummy-ache! Did any of you look hard at ,your egg before you either ate, or sucked, or roiled or 'looped" it, and think what might be in it?

I know that some Easter eggs were sent out with a lot of love from the one who sent them. If we could only see truly, I feel sure that beautiful child-angels would come out of some of those eggs and would say to you, "I bring you a message of love from Mother or Father or Grannie or Grandpa or Brother or Sister or Uncle or Aunt or Cousin." Did you see or hear anything like that this Easter? Do you say that you cannot see what is not there? Why, some of us can-not see the things that are actually visible! Mr. Hugh Redwood tells in his wonder-ful book, God in the Slums, about I.Msie, the blind cripple, who lost her sight and stopped growing after the shock of an air raid. One day he took her for a drive in London and described to her what he saw. He found that he was telling her of things that he had never before noticed for himself. Some bluebells were grow-ing in the King's garden at Buckingham Palace. He says "he had never suspected that bluebells grew within a toile and a half of Fleet-street. Never before had he seen it all, despite long residence in Lon-don, until this day Mien he had been a blind girl's eyes."

When you look with eyes sharpened by love and the wish to help and serve, you will see things you never saw before. Think again of that Easter egg and you will find that it was fuller of 'love than of sweets. Perhaps you will see the child angel which came out of it, and will hear his gracious message.

Your Big Brother, WILLIAM DAW.

19, Percy-terrace, Sunderland.

New Merebere.—We heartily thank Mrs. E. M. Bennett, of Stoke Golding, near Nuneaton, for the following list : Nos. 19,492-7, Marjorie Archer, Bessie Archer, Maud Bridgwater, Eunice Upton, Doris Beeby, Nellie Heytall. We need not urge them to keep the Guild promises.

I have two especially interesting letters this week. One deals with that everlast-ing problem of a parent and child who have " nothing in common," the child in this case being almost " grown up." A. M. wants to know if I think there is any mental attitude on the part of the parent that might help to prevent this state of affairs.

Yes, I do, but at the same time young folk should remember that parents, the very best and most enlightened of them, are only human, and there may be cases where parent and child have really nothing in common — affection for one another, but nothing else. In these cases only the love that exists 011 both sides and a kindly toleration can settle things happily. But in the particular instance with which I am dealing there has been something else wrong.

Who hasn't seen a mother looking through some long-olosed drawer or box and bringing out some small dress that her daughter wore years ago, or a tiny sock that her son wore as a baby? She will regard those things with affection, and quite likely with dim eyes, and then —well, she puts them away, thanks God that her children have grown to manhood and womanhood, and goes on with her work.

Now if only some parents could bring themselves to adopt that same attitude to worn-out ideas, how much trouble would be saved. The ideal mental attitude for a parent who wants a well-balanced child is this. The past should be regarded with reverence; tradition and inherited ex-perience should be valued—these things are garments. Once they fitted and were very useful—some may still fit, but those that don't should be reverently put away. The parent who clings desperately to outworn mental garments is just as foolish as the other parent who rushes to put on any new mental garment without examining it.

Suppose a boy or girl comes home and discusses with mother some new idea. It may be an idea mother doesn't like at first sight, but if she is a wise and tact-ful woman she gives it thought, and if she must denounce the idea, she does it carefully, and always with a reasonable explanation. If mother is always un-sympathetic to a new idea, then what happens? Any intellectual influence or companionship between mother and child is destroyed, and, worse even than that, an idea is implanted in the young brain that such is the natural attitude of parent to child, a barrier is set up between the two generations, and the child is con-vinced that the present can have no allegiance with the past. Once a parent has sown that seed in a child's mind the damage is done.

We should teach our children that no revelation is finished. We should send them into the battle of life full of rever-e., for all that is good in the past, but alert and fearless and ready for a further revelation of truth in any realm.

There are some parents who, rightly, give much thought to the education they can give their children, but do they appre-ciate or are they willing to take advan-tage of that education which children un-consciously give their parents?

Let us remember that we don't want our daughter to be " as good a woman as mother," or our sons " as good a man as dad." We want them to be better women than their mothers and better men than their fathers. Hottest parents are the first to admit this.

These things shall be, a loftier one Than e'er the world halls known

shall rise, 1Vith flame of freedom in their souls

And light of knowledge in their eyes.

The next letter deals with the religious training of very young children, and though I have touched on this subject before, it is, 1 know, of great interest to many of you; on here is the question. A. W. says " Isn't it difficult to explain to a child that all the Bible is not literal truth? "

No, I don't think it is. It is probable that A. W. once believed herself in the literal truth of the Seriptures, and there is some fear left in her own mind about

teaching her child what she now believes to be the truth.

A wise father; who happened to be a minister, was asked by his own child of nine years old, " Daddy, do you believe that Jesus drowned all those poor pigs—because if he did it was cruel? " The father replied, " If you feel like that about it, you must certainly not believe the story." He went on to say that some day she might be able to believe the story and still know that Jesus was not cruel; but the point is that this father considered his child's conception of Christ to be of first importance. He was not going to have that conception mixed up with cruelty.

In the case of Old Testarrient stories, where cruelty is said to have been God's command, children should be told that the people who supposed God commanded these things made a mistake (as we make them still), and we should learn a lesson, and be very careful when we ourselves are listening for God to tell no what to do: It does not matter two brass farthings that a child should know that prophet, priest and king were not in-fallible, but it is of the most vital import-ance that a child's conception of God should be the same as Christ's—our Father, a God of love. We should sacri-fice anything in order to be able to trans-mit that id..

The plain truth is that some parents find children's questions difficult to deal with because they haven't troubled to think clearly themselves. A little boy asked his mother, " Could f live in a whale three days, mummy? " The mother didn't koow what to say. But surely in denying the historical truth of this story the mother could dwell on the spiritual truth of the great principle of re-birth, hoping that some day her boy would have an experience analogous to that of the prophet.

And dealing with the story of Lot's wife, a child could be told that every day God is turning people into inanimate things. Those who look back all the time on loss and adversity and injury, those who look back mentally, God is turning into dead things, without pos-sibility of growth.

In this way we can easily teach the historical inaccuracy of parts of the Soriptures, alongside with their everlast-ing truth, remembering always that it is the child's conception of God that matters first and into and all the time.

Talking of children, I wonder if any of you who are training them have tried percussion bands? I believe these in-struments can be used by children from about five, and if any of you are in-terested I can tell you where to get cheap booboo that will give you all the necessary information.

I am sorry for J. L. Somebody has hurt her badly, and she is finding it impossible to forget the injury. She is dwelling on it, brooding over it, and her whole life is being poisoned. It is very difficult to control memory, but not impossible, if we set about it with deter-mination.

The first thing J. L. needs to be sore about is, does she really want to forget? We do get a certain amount of morbid pleasure from brooding over injuries, and somehow we do find it no great deal easier to remember a kick than a kindness. I would advise J. L. to work hard, to fill her mind with the memory of kindly deeds done to her by loyal friends. Per-sistent effort will hoist! its reward, but if J. L. does not rouse herself from brooding over this wrong she will get a sort of spiritual paralysis that will be worse than death.

There isn't time in life to fret about each petty ill and wrong,

There isn't time to mope. If you should stop to weep about the rain

Your tear-dimmed eyes will miss the golden sun that comes so soon

To kiss the world again. There isn't time for anger and for

strife, your bitter words a Deadly thing may prove.

There isn't time in life for anything but Courage, Ilope and Love.

I haven't room to say how much I appreciate all the kind words sent to me this week, but I must thanlc H. G. for

this: " May you know the fulness of joy as you give your time and your thought and devotion to the task the Master has assigned to you. May all you write have His continued blessing, be-cause it comes as the bread of life to hungry souls." Thank you very much, H. G.; that helped me along.

Please send your stamped, addressed envelopes to Margaret Harwood, c/o the Editor, METHODIST LF.ALIEN, 17, Farring-don-street, London, E.C.4.

Endeavour Topic. Heroes of the Old Testament.

(4). Joshua the Warrior. Joshua 1, 14 ; 5, 13-10. April 10th.

By The Rev. E Maynard Wilson. Written much later than his actual

time, the book bearing his name gives us Israel's estimate of Joshua. The story of his exploits was handed on from generation to generation. He could not be forgotten. Whenever an example of courage was required, men could recall the life of Joshua. the son of Nun.

First, note that Joshua was called to continue the work of Moses. No easy task, that; on it seems, looking back as we do. It is never enviable to follow a great man. The memory of his doings is apt to dwarf the abilities of his suc-cessor. Joshua was wise in carrying on the work of Moses. Verse 7 in Chap-ter I. suggests that he did that. It stands to the credit of Joshua that he did not discard the wise arrangements made by his predecessor. It is only the foolish who want to break entirely With the past. The wisdom that is " justified of her children " accepts the good traditions of previous ages as an inheritance. In this sense Joshua really succeeded Moses.

Yet Joshua brought his own share to the making of Israel. He carried the conquest of Canaan, begun by Moses, to completion. The verses in Chapter 5 set for our reading arc a preface to the account of the taking of Jericho. And here we see the promise of God being fulfilled " As I was with Moses, so I will be with thee." As Joshua went out to take Jericho he went in obedience to " the captain of the Lord's hoot." So God sets His seal on the definite work of Joshua, and he is remembered for his own sake.

It is a far cry from Joshua to us, and there seems little in his story to concern our lives. That is too rash an opinion. Principles are eternal, and therein is Joshua our model. Like him, we have entered into traditions. Great leaders have gone before us, leaders in the fight to establish God's Kingdom. They have left us traditions, ways of thinking, ways of conduct, ways of serving. We must take up this tradition and wisely retain all that is best, and thus carry forward the good work. But God needs us as much as He needed those gone before. The world is not to be won for Hint by memories of Wesley and Spurgeon, any more than Jericho could be taken by memories of Moses. We must " serve the present age " ourselves, but, like Joshua, we shall not be alone, for the Captain of our salvation is with us.

I have a Captain, and the heart Of every private man

Ilan drunk in valour from Ills eyes Since first the :ear began.

MUSICAL FESTIVAL. The Sheffield (Pelee-street) Circuit

Musical Festival, on March 17th and 19th, had no record number of entries, and proved a popular event, keen in-terest being manifested. Both the adjudicators, Mr. H. Chisholm Jackson, Mus.Bac., and Mr. R. Ale.]: (elocution), expressed pleasure that in each of the 21 classes the standard reached was high, and said that classification was therefore difficult. The secretaries, Messrs. W. Jackson and A. Gouldshrough, by their work and enthusiasm, prepared the way for the success which attended the fes-tival. In presenting the medals and nor. tificates, Miss N. Boothby spoke of the value of such a festival in fostering a more effective ministry of music and song in the churches. It is not only doing this, but creates a sense of circuit unity. The different societies were well repre. seated, and made the Petra-street Church ladies very busy in providing tea.


BRUNSWICK XALL. Y10. Wnitechaovl Road. ll, Itev. J. E. Thorp: 6.30, Rev. T. Jackson.

CALEDONIAN ROAD, N. (corner of Market goake.edleln.MJ...NE. Albon.Lrouch; 6.30. Rev.

CAMDEN TOWN, N.W., King Street, off H,Rh 6treet. Il and 6.311. Hcv. Gam Howley.

FOREST D. W. .n.

FULHAM.

"Cr17 ""gne fgldB T lv. Price; 6.30, Pastor AIL croft.

("11'101"Ali-j; 161.11171,V."F".r."Lo4Tt.orn". "e' HAMMERSMITH, Road. 11 and 7.

R". R.

"TiETA

▪

TIV: 17.",.. Howell.

K Turner.

KENTISH TOWN, Carlton Road. 11 and 6.30, Lane,. 11 and 6.. Rev.

LEPTON TABERNACLE. iireARERIN:eCd1.1...Fligh Road (near

NEW CIRCUIT PLANS

Should be seat Immediately to the

MANAGER, "MLTHODIST LEADER,"

17, FarrIngdon Elreet, London, E.C.4.

MARYLEBONE, Seymour Place (off Mervl ,liont:fly,edad). 11. Mr. C. A. Lowe; 6.30, M .

PADDINGTON. Harrow Mad (near Hoy. Oa R

ettel=my., Mr. C. Fowler; 6.30, Rev. J. W.

PuralTriEorirlre":. iii:::1-01,1"3"07 e; .

/T. 11 HALL, Old Kent Road. S.E.

/ HOOTER'/ 7;'.,1,11-61710.9',1 ,7."Y. 11%0. L.c,i3er...

STOKE 73). CIRCUIT. CBI. 67. 76,

NDBTIIWDLD ROAD 11. Mr. A. E. Troth,

H%rf":10, cIPtniirt!Fie."' "1' STANFORD Hut N. CIIIIRCIT (Ravens.

dale Road). 11. Rev. J. Mainwaring; 6.30, Rev. C. W. Durgin.

SURREY CHAP.., Illackfriare Road. 11 and

WEMBLEY, Ealing Road. 11, Mr. E. Gale; 6.30, it,. R. P. Evans.

WELT EAlltl ab:ilge foad.1 1Rev. R. ,eCiecle/loee°•wlebb (Refine] r.

WEST, HAMPSTEAD, Mill Lane. 11 and

W9110=1;w6"2"0.1.1V H,11. 11. A.

WORCESTER PARK (Surrey). 11 and '6.30,

PROVINCIAL. ALF67 ERTerik.wirtzomemorial. 10.45 and

13E/ILLelef 6Sriat Church, Springfield Road.

B1111212P°w!Lif.%"Zto7;"'6'1,,Hig. 7•8: Haswell.

° "rje." s° "

BuT.IILE."A"."60n=g72.30%1'.7.NVIIII

(i'Meln"d"6°.;I: !Th.'Tat: 6 fo,timr..mmti.). 10.45, Mr. P. Berlsford; Lxrl7N 09,1.1)-a045, Mr. F. William-

ECEBTDN ROAD (North ; 6.311, Yr.

:

"°"). 10.45

B°YiEV-I.VEGL%-rctr,r,11,. 'PVLE:ga: H.ERRJ.D0 Eli MEMORIAL (MURCM. Carton

W. 1. Ward: 6.J0, POEEBOOW N. 11,

R}ellr317111ellerliO, ffire. A. Ward.

denniteeL372-0711t..d. 11, Rev. G. H. Birch;

BOURNEMOUTH II., Wimborne Road. WM. ton.

J."1,T,T772. Hill. from BA

t,V6V: ,Z.11)0)61.7 "".E. 0,,. BRIDLINGTON QUAY. 10.95 and 6.30, Rev.

W. R. WilYinaov. BRI‘VIIT12Niteli,ozi.onurach °It and 6.30, Rev. BRIeS1.01...°Kaatville (Tram Terrain.). 11 BUITTI,°I.initzeneeRnad. 10.45 and 6.30, Mr.

CAMBRIDGE, Castle Street. 10.45' • Rev J

Graham; 6.30, Mr. E. V. Bargees. CAR.LI:eLeE, eVecil 8(nxtp.beR.45, Mr. F. Elliott; CLACTON•ONJEA, 'Leon Church. Old Road.

CULBL51::DATIL 10.45 and 6.30. Rev. W. E.

DERBY pv. Central Church 10.45 and 6.15,

Road. a.tobl4: LOCH PARADE. IL Rev. E. P. Richardson:

6.30, Rev O. Harrison. 0131/11eLondon Road. 11 and 6., Rev. A., T.

EASTBOURNE EN. Aldan,. Chapel,. Seaside (corner Einitliggartad). 11, Mr. Hayes;

ELLgigtreir6, PORT. Queen Street Church.

Extg'r!.21V rin e i!' i'con6 iN ghane

FillitTdn'.°°R.i45,"7.7ri. Mad (facing FOLKESTONE. Dover Street. 11 and 6.30,

GREAT YARMOUTH, The Temple, Priory Gardena. nae.t. North End of Mark. Place.

"" trf l: .... ... Rev. A*

Vhtoo6, Fawcett. XA

litr. °Ft Dragon Parade Church. Sl.

HASTINGS, New 11.07'

1116111edWeVCOMBE, White Hart Street. 10.45

NULL 1. Jubilee Chu: ch, livr.1"entrpre"

HULL Vln., Bourne Church (Anlaby 10.30 and fi.30, Rev. W. Younger.

Hoed).

]ERBEY Aquila Hoed. Bt. Helier. "

sod

LE11)4. II' , Cardigan Hoad. Barley. 10.45.

Nrough.

LEERnoti:f1.;!.'; fr.7:1Vothifig'pe!". C. 8.

,31,x,BEN,Lene.AVENUE. 10.95 and 6.30, Rev.

`EMT beg"? .7. tegl5. LEICESTER III., (lr rsnn Street. 10.45,

6. Thompson ; 6.J0. Rev. T. Bullock. Re'. LIVERPOOL 1., Princes Avenue Church.

".45

'Tr EATA:Id?7,1. L'7.11.".:1=1 "". MA13 CK, Bank Road Church. 10. and

1"11!..?Afutfiineir'Zar 10.30,

.}:11.ArrT,,NgTe.ME176.3V17:cli. aite.

NEMAlialaTerkigreltral Church. 10.45

NEWCASTLE-.EftiTZ'aff.B7VII,

"°11:171.°1:1:EYEE.. L17tg7 Road.

'45 NORTHAMPTON SECOND.

KETTERING BOAR UMW. 10.15 and 6.15,

PARK AVENUE CHURCH. 10.45 and 6.15. ToWcESTRIt HOLD CHURCH. 10.15 and

6.15.

"911511:171.30,112J.nrCarlie'!d "i"'" NOTTINGHAM IV., PoioteT Grave ".45

""TRI'ad. 10.45 MI thritr'.1.°Tuto"Zed"i PEEL, I.O.M., Chrixtian Street. 11 and 6, POOLE, North Street. 11 and 6.30,

intlreunogm.... red:. rerdtort

PORA"tal..7"iir:VM",:ie="' E"1- PORTSMOUTH. 6117.1ettrt..g:

RIA.gitoar;e8t.

Mr. SCARBOROUGH 1., FiReeSetnIcire;treet (near

Rev. D. Bradbury. "e"ii SCARBOROUGH I., fit. John'. Road

gram, wl:e34;11ev. D. Bradbury; 6.30. Bev.

"17:°,27°11. 11, Jnbllee (Aberdeen W,Ikr.

s'AitrIrM.::;e1111.1r. 12e 1".1. "At man.

oK1TVEM.`t,briv.thAndf!:g!' view Roe d.

Nehru.

8"EPrifill!Tfilti"217 1577"e'reterl""ev" 8.

BOU ...... ON, St. Denys. 11 and 6.30. 10.30, Pastor

8°197"071311TrekatIgNel:ftd.' E. Woodfield.

awia .. o .1"6. sod ).Lomut

O. C. 10.30 and 6.30. Rev.

SOUTNENDANBEA CIRCUIT, Aoad. 13.

ii1:27117.17'."OliveTle'ent

Drive.

WESTeLIPFON-SEA. Beedell Avenue (off London Road,. 11. Rev. A. E Calvert; 6.30. Rev. P. W. B. Oliver.

111,11br,"1"grgin1;11t:117.VV.'"ia7ral ST.erkNeE1301141EA. 10.45 and 6.30, Rev. D.

SUNDERLAND

TEICZTTII. 11. Rev. J. Keen; 6.30, Mr. W.

TOITUAAY,41:Vret. Street. 11 and 6.30, Rev.

.shed Street. w•45 "d • Coon. v oultng

*EFlitrEnfrigralleTnl610,17•.

WHITLEY RAY, Oxford Street. 10.45 and 6.30.

w "i?7!TITV:i,P67.17.'A.rrareolg:

WALES. CARDIFF, 63940unt Tabor, Howard Gardens

""ItettlIn.°1417"1,i'a.w- "1"*"°' ra, scaiocotio ..... OR.

(t,trt,Arge). tp„i414,,kseefrerg. EVANGELISTS' ENGAGEMENTS.

"E.A,27.,. h. Hettou le af-

LONDON Panarrivo METHODIST COUNCIL-Ciren°1=erthgieet: feemeo•Ing to London will

`441111171;=;114I'Llihnireck.biliZinnei:

SERVICES AND PREACHERS. Norio. aro in eeeee d for tho year at 0 ohargo of One Quin. for Iwo 'Mast extra linos of eight words. 6d. par lino Ga. insertion. Communi.tion. to Oa ..... sawn The Manager, "Methodist Loader," 17, Farringdon e11os4 EX..

SUNDAY, APRIL 3rd. LONDON AND SUBURBS. v.eeee, IRCUIT. Train or Trams from

BALHAM HILL. Gldridge Road. `ovr: .0e9:117Leir

Saville; lc. Road. S.W. 11.

Weatherill: °' 6.30'

IIIV.BW")87T.:.tvrn'enerT.10, Road, W.

Saville.

BIRTHS, MARRIAGES, DEATHS, IN MEMORIAM. Ereenr.,11%170 WLihnlootbrli I

Rev. J. Brace Evans. to Burnley I. and until Rev.

17.. 11.:: ih,L'ItIX r iadaion.

cuit) loses one of its very choicest spirits, and certainly one of the finest workers that the church has ever known. From the early days of her married fife until her death . 78 years she devoted herself tO the spiritual and material interests of the church. Her physical fitness over long years was remarkable, and these, combined with a spirit equal in devotion, made her a personality so strong and beautiful that it glorified the church and magnified the work of God In humanity. Of her efforts to raise monies for the poor and suffering in the town pages could be filled. During her later years she endured much suffering of body, but her work was done. She longed for the company of the redeemed host already Passed over; now' she has attained her desire.

Mr. Herbert Hood. K. I ' t in the Cheadle Cir. Kingsley society, '

cuit lost its oldest member when Mr, , Herbert Hood went home to God or March 18th, at the age of 82 years. Fa sixty years his name has appeared on the Plan as a local preacher, while he hat rendered yeoman service as trustee, school superintendent and choirmaster. He died, as he had lived, in serene trot in the Lord he served. During his de clining days he was tenderly cared fa b Mrs. Moseley, his daughter. The set „?' ,

by h ice in the church was conducted y t e Rev. H. J. Sadd. Mr: J. Hurst, J.P. paid a beautiful tribute to a life wet lived, and Mr. Nelson Moseley, a grand son, presided at the organ. His memorj is enshrined in many hearts and his in fluence will abide.

IL?"' ' mr"": if TVC.,?..."g2TV. mtge.. nrusi, 17, Farringdonertree,I,

under, •e• ILI::r.r= words and rde or tare. 6d IteDOrts C Harriagee and

t• be a prepaid adve accompanied by

DEATHS. ARNOULD.-On Thursday. March 17th. at 25. Vilial2 :Mt', late Henry

Hann .,

aged 79 years. A devoted member and

7:7.117.; For si'S Yrsr" Tom -On Easter Sunday, at 57. "iitroausrone' Avenue. Wales'', itev. W. It. ....rt.' •rd 76 years. l Wood Greernuedednesbu y, ta .

Her 617;071L'4erbb ''''''' .1 '''''' D'''''''' E--- ren=d

ilirrt Va"'Ms(s',"Zerttig btoveal

Feerher .. I•wl•t3' °L... f. °"` art' ,1,0•05 e". ht rch nu at 16, Vaughan Road. 'Blide le" Edward.' beloved hueband of the

isle s'"." "thn• Ve,' ' "'" VIIVT! torsi ' l'' Sir i

g.''..-2" Exeter "ndi'l ruing. March

1.- b' '' -10,1)"''''' - ° L'n'aband 'el George. the Caroline ae Ford, axed M. A faithful min., an

EILI.AM-Mery

CriTion iitrce, Aber- dare Cemetery.

111■1'1," thlell'e circuit Herbert Hood, ssersZ;esr:. For ee Fe•■•• • I.... ...- •ant of Christ in church, school, and vlage.

"Vd-Parch ra.,!ZEN:Lnd LaTir EieTrl'•ir iiimun • late 'of Hybl'''.

Bar Ever Second Circuit* -A great ... 'leer LignitineiZrgeleitr. at 54. Central Avenue.

Thomas a beloved wife of

. ht. rest.- NEWCOMBE.-On March

dearlY beleved eldeee 50, . H '11174: F. Newcombe, Ruchrigton Et d Ll:r.v::11 'TV= and 10:1' ..

IN MEMORIAM. BucK.--In loving memory of Ethel Gibbs. be-

l'ovelLife.11P2,1,94.14"2:7tti."Ig Lovingly remembered by Husband and Mary.

BAYLEY.-In loving and affectionate .Femem, rpTire3,1,1V."1,n.

was ,M17:5

hope."-Pram }Z:=.11'.' AT: " ' bee' An

BOC.K.-In loving memory of Rev. Enoch 11....k. whi, ,'",:r% in% t,In, ire!' gone, L'Sricr,gleZ

cc'''. inMahon,'yin. in.wirr ni Abraham J. „...„. .,,,,,,,,,, ,..., en.e.‘, ho

,-----a ..Me:oh-Miti..176.. ---- --- passe 11....-In levin,...nor., or Olive, dearly

be fl ere

bht,th

eaeh'eallt'ideu 'llroirlhe' 0 4 In'eee• w-reeIseree memories:'- 'Lee. • Merle, i'lee """er* , 0,

"VcrarTyinlot'dmrfaura`Vorp L. Z.: trtn,en.....' w. -..e.. ... Th.'

, -- ,. p f -131=-3.

effect innatehusband

Ifin:lingt.igel: gg,L t` Service ... 1. I.'. rn mory 0 e the 'dear wife or loving land, 6. Sr, Foa,,d.

1Zwitiairhtte'retleaLe.'- n till Family.

PtiV1-14,,ieL'7,,...!.,rom:., oaihrljaim, - Jenny. ' ' '

IN MEMORIAM.

Mr. Greenwood Ayrton. Friends would deeply regret to see the

announcement in last week's LP.. ol the death of Mr. Greenwood Ayrton, at Me age of 67. A native of Skipton, Mr. Avrton came to reside in Leeds when a

nun man in his early twenties, and during the whole of his residence in the city. he has been an ardent church worker. Before joining our Harehills-avenue Church be was a member and trustee of Prince Field, where he did excellent work as a Sunday-school teacher. Later he attended Joseph-street, and then joined Harehills-avenue, where he has been a member far over t„enty years. It is impossible to speak too highly of our friend. Up .to the time Of his death he was a vice-president of the Men's Fellowship, and since its formation h. taken a great interest in its development. Mr. Ayrton became a local preacher at the age of 10, and through all the years has been in great demand. An impres- sire service was held in the Harehdls- avenue Church prior to the interment, and was conducted by the Rev. J. A. Sheen. The large company that attended

-.41 of h t d ff t' n gave evidence o the es eem an a ec ;13 which all had for him.

Mn.s Mary Lewin. t. . r Mary Le • the In the passing o,. ary . win . e

Wigston soclety (Leicester Second Cu.,

MINISTERIAL CHANGES AND ENGAGEMENTS.

comnitos in VOL R,,•;. tI, TI•ir rigelb1.7jvz,..., ,,,,,,, Ne . .,,,__,_.I _., m w . e

et 9-reein'i•• Change in """ Rev. A. feraiieferolreerikez=„foirrerairl.

after five yea.. -


WHAT THE CHURCHES ARE. DOING. Blackburn Third. — The Missionary

Round, in the presence of the local tragic financial depression, has proved a great success. The preachers were Mr. E. Rogers, M.A., from Hartley College; Rev. Tom Morris, and the Rev. G. Anderson, J.P. At Great Harwood a fine spirit of missionary enthusiasm lives in every de-partment of church and school. The Juvenile Missionary Service on the Sun-day afternoon was a distinct success. On the Tuesday everting the meeting was pre-sided over by the veteran missionary worker, Mr. Joshua Harrison. The soloist was Miss E. Arkwright. The financial results for this church reached the splen-did total of £56 Is. 94.

At Clayton.le-Moors the Sunday after-noon Juvenile Missionary Meeting was a delightful experience. The circuit mini, ter, the Rev. T. Morris, proved to be an excellent pilot. At the Wednesday meet-ing the financial statement gave the total result as £13 12s.

Richton was well served et the Juvenile Missionary Meeting by Mr. E. Rogers, M.A., and by the Rev. T. Morris at night. The Monday meeting was presided over by Mr. W. M. Bolton, and the soloists were Miss E. Garrett and Mr. J. Berry-man. The total reached For church and school was £17 17e. 8d. Minister and people throughout the whole circuit have nobly maintained the great missionary traditions of the past in the presence of great financial strain.

Bolton Fleet,—A very interesting after-noon session was held at Higher Bridge-street School on Sunday, when diplomas for long service were presented on behalf of the P.M. Sunday School Union to nine of the teachers and workers, by the Rev. S. Parlow, who made appreciative refer- ences regarding each recipient. They were: Mrs. S. A. Frey (60 years); Mrs. S. Wilkinson (30); Messrs. E. W. Pendle-bury (56), T. Whittle (54), J. Pendlebury (54), J. W. Hart (41), L. Cooper (40), E. Park (25), and NV. Brown (26). There are a few others whose period of service is below 25 years. Mrs. Feay and Mr. E. W. Pendlebury suitably replied.

Bristol FIrst.—The annual effort at Whitehall Church took the form of a Treasury Note and Silver Thee. Oee Saturday an "At-Home" was held, host and hostess being Rev. A. and Mrs. Baxter. Chairman, Ralph Cornish. The tree was stripped by Lady Cripps, wife of Sir Stafford Critops, M.P. The preacher on the Sunday was Rev. A, Baxter. The afternoon musical service was presided over by S. Deyerden. The Castle Green Male Voice Choir, with the soloists, Miss Brindle and Ralph Timms, rendered splendid service. A thanksgiving meeting was held on Monday. Chairman, A. H. Trotman. Speakers, Revs. J: G. Rolley and A. Baxter. The week-end has been a big success, and, along with pre‘ious efforts, the sum of over £145 has been realised, which is nearly half of the amount we have set out to raise by September. Two friends have made us an encourag-ing offer of 5 per cent. each, and we are hoping to see the triumphant consumma-tion of the scheme in September.

Bristol First.—The Missionary Rotted has just been held. Rev. Frank Ward was the deputation, and rendered fine sets ice. Our income is a little down com-pared with last year. The total raisings are £74 9s. 2d., a very satisfactory sum in the face of industrial depression. Mrs. F. Bryant, of Hebron, has gained her second bar with £5 10s. 7d.

Burnley Firet.—A special social evening was held on Wednesday Last at Jubilee Church, when a large number of the members of the choir and congregation gathered to bid "God-speed " to Mr. Alan Baldwin, L.R.A.M., who for the past eight years has served the church as organist. Mr. Baldwin recently passed his final examinations as a solicitor, and leaves Burnley to take up a post at Watford. The proceedings were presided over by the Rev. Frank C. Wilson. During the evening Mr. Baldwin was presented with a hand-some travelling-ease subscribed fee by the members of the choir and congregation. The presentation was made by Mr. W. E. Cox (choirmaster). Expressions of thanks and goodwill were also voiced at the same time by representatives of the trustees, leaders, and congregation.

Bury St. Edmunds.—On Thursday the P.M. orchestra gave a capital concert in Nerthgate-street Chapel in aid of the

Local Preachers' Fund. The renderings of the various items were very well done, and reflect great credit on Mr. Frank Daniels, the conductor. Mrs. Drummond contributed elocutionary items in good style, and Miss Norton presided at the piano. For the church anniversary ser-vices celebrated on Palm Sunday and Good Friday the preacher was Rev. John Nor-ton. On Good Friday a public tea was provided by the men, and after tea a service of song was rendered .by the choir under the leadership of Mr. J. Pike.

Cheadle.—The Trust Effort, held on Saturday, took the form of a silver tree, tea and concert. The Rev. H. J. Sadd conducted the opening devotions and welcomed the chairman, the Rev. the Hon. 0. H. M. Forrester, Rector of Cheadle. The tree was garnered by Mrs. H. C. Shaw, and Miss F. James rendered helpful service as soloist. The evening concert was presided over by Mr. F. S. Cox, supported by Messrs. J. Hurst, J.P., G. A. Holmes, and the circuit minister. Proceeds, £35.

Doncaster.—A number of interesting events reveal the characteristic activity at Spring Gardens Church. After a well-attended Sunday-school tea, the prizes were distributed to the scholars by Mrs. W. H. Dyche, while Mr. Kemp gave to the scholars the prizes, including one Dis-trict prize, and certificates won by them at the Connexional Scripture Examina- tion. Mr. W. H. Dyche presided. Oee Saturday the Rev. W. Younger, president-designate, visited the church on behalf of the "Lightning Fund." He preached in the afternoon and lectured at night on "Is Sabbath Observance Necessary?" It was a powerful delivery. Mr. W. Taylor pre-sided, supported by Messrs. T. Jaques, A. Wood, and the Rev. W. Dixon. A numerously attended tea was generously given by Mr. William Porter, circuit steward. Mr. A. F. Wood gate an organ recital before the lecture. On Sunday, after the evening service, the choir, under the leadership of Mr. E. Payne, with Mr. A. F. Wood at the organ, gave a beautiful rendering of Stainer's "Crucifixion." The Rev. W. Dixon presided. On Sunday and Monday, March 20th and 21st, the Rev. W. Swales. of Hull, paid a return visit, preaching and lecturing to good audiences. At the lecture Messrs. G. Coley and G. E. Hill presided. A Faith Supper wound up a successful week-end.

Grimsby Third.—The meeting of the Auxiliary was held at Hainton-avenue on Wednesday, under the presidency of Mrs. G. H. Green. A most interesting address was given by Rev. W. E. Fern- dale. Miss Jennie Robinson rendered beautiful solos; pianist, Miss Elsie Pear-son. The missionary letter was read by Mrs. White.

Itadnall.—A circuit effort was held et Clive on Good Friday. The Rev. J. W. Waddell, of Ellsmere, preached to a good congregation on "The Unfinished Task," after which a note and silver tree cere-mony was held. Mrs. Waddell officiated at the tree. In the evening Mr. J. W. Nowell, of Roden, presided over a good audience to hear Rev. J. W. Waddell give his lecture on "Clocks as Types of Charac-ter." Mr. G. Dytor, circuit steward, gave the financial statement at the close, which showed that £20 had been raised with the day's effort.

Lancaater (Moor.lane).—The Rev. W. E. Burkitt was the special preacher for the School Anniversary at Moor-lane, and his discourses were helpful and well adapted to the occasion. In the after-noon the Prirgery scholars gave the pro-gramme, under the lead of Mrs. E. Shaw, the chairman being Mr. L. Kilgour. The singing was under the leadership of Mr. E. Ellis, Mr. J. M. Samson being the organist. Oee the Monday a short enter-tainment, by the teachers, was followed by the prize distribution. The chairman was Mr. W. Walker and the prizes were

handed to the scholars by Mrs. Delafield.

Leytonrtone.—Although the choir of the Gainsborough Bridge Church, Leyton-stone, took its share in the All-Methodist evangelistic campaign held in the Dis- trict, March 5M-21st, it was able to maintain fully the usual programme of special Lenten music, which has been successfully carried out for the past twenty-one years. On Sunday, March 13th. at the evening service conducted by the Rev. A. Lawton, J. H. Maunder's

cantata, "Olivet to Calvary," was. excel-lently rendered, whilst on Wednesday, March 23rd, a finely devotional rendering of Sir John Stainer's meditation, "The Crucifixion," was given to a good congregation. The solos on each occasion were sung with refinement and reverent interpretation by members of the choir. Indeed this choir, efficiently directed by the organist, Mr. F .G. W. Brown, M.Sc., A.R.C.M., F.C.P., deserves hearty con-gratulation and support, not only for the fine programme arranged at Easter, but also for the high musical standard which is consistently maintained throughout the year.

Lincoln. — The Christian Endeavour Anniversary at Portland-place Memorial Church was held during the week-end, when the Rev. C. Leonard Tudor, of Northampton, paid a return visit. The anniversary began with an " At-Home," at which Mr. and Mrs. J. A. Baxter were host and hostess. The Rev. C. L. Tudor gave an inspiring talk on the character of Jesus. Mrs. H. Woodcock, Mr. David Bend, Mr. Reg. Neale, and his band con-tributed to the programme. and refresh-ments, kindly given by Mr. and Mrs. Neale, were served at the close. The Sun-day services commenced with a well-attended communion service at 8 a.m., at which Rev. J. H. Rose officiated. The Rev. C. L. Tudor preached sermons of great power to good congregations. Miss E. SMnnard and Miss W. Field rendered solos. At the Monday meeting keen interest was aroused by the Rev. C. L. Tudor's lecture on "Sweetening the Springs"—a study in social reform. Mr. H. Armstrong presided and Mrs. Cart-wright sang a solo. The anniversary has been a great inspiration.

LinC0113.—The C.E. Anniversary at Portland-place Memorial Church, Lin-coin, were conducted by Rev. C. L. Tudor, of Northampton, who served splendidly. At the Monday meeting the Lincoln President of C.E., Rev. G. W. Broom-head, was on the platform, with the superintendent minister, Rev. J. H. Rose, and the District C.E. Secertary, Rev. B. K. Shephard. Rev. Morley Jones represented the Wesleyan Church.

London (Battersen).—The Band of Hope Anniversary was held at Plough-road as Sunday, the 20th, when Rev. G. A. Price was the preacher in the morning and Pastor C. Allcroft in the evening. On Tuesday a splendid musical programme was provided by the children. Mr. C. W. Goodchild occupied the chair, supported by Rev. G. A. Price and Pastor C. All- croft. A very interesting address was given by Mr. Oulds. The prizes awarded for regular attendance were distributed by Mrs. Stokes.

London (llighbury Yale). — The Rev. George Kendall preached to splendid con-gregations last Sunday in connection with the church anniversary. On Monday evening the service was of a memorable character. Mr. T. J. Bond presided, and the Rev. W. Roberts gave a moving address. During the evening Mr. W. J. Allison unveiled a tablet to the memory of his lifelong friend, Mr. R. S. Moore, a trustee since the erection of the church, and who left the sum of £100, which enabled the debt to he cleared off. Mr. Allison sketched the life of Mr. Moore from the time he was a local preacher on a wide country circuit to his work for our church in London. Mrs. W. J. Allison, assisted by Mrs. C. Allison, her daughter, burned the promissory note representing the remaining debt, and also spoke of the life of Mr. Deed Mrs. Moore. Mr. R. G. B. Albon-Crouch sang a solo, and the choir rendered an anthem. Mr. Newman read the lesson, and addresses were given by the Rev. G. Kendall, Mr. C. L. Dunn, and Mr. W. J. Thorne.

London (Manor Park). — The Church Anniversary was celebrated by a Home Gathering of the church, presided over by Mr. J. Darling. Reports of departments and several items of entertainment were given by members. On Sunday the preacher was Rev. J. Bilton, of Bilston, Staffs. Both services were an inspiration. A cantata, " The Victor's Throne," was rendered by the choir. Oee Monday Miss M. Barrow pre-sided over a lecture given by Rev. J. Hilton.

Leaden (Wandsworth).—A large con-gregation was present on Good Friday for the sacred cantata, "The Crown of Vic-tory," given by the choir, under the leadership of Mr. H. S. Bed, Mr. C. W. Goodchild presided. The cantata was

well rendered. The solos were taken by Mrs. Seaman; Miss Minter, and Messrs. S. Cobley, H. S. Beck, and C. Beck. Miss Lilian M..Cobley officiated at the organ. The cantata was preceded by the usual Good Friday tea. A coffee supper was served at the close.

Newcastle-oe•Tyoe (St. Arahoora Chorch).—A very successful " Men's Week-end " has been celebrated. The programme included a concert on Satur-day night given by Mr. J. D. Hemslcy and party, under the chairmanship of Mr. W. S. Harrison. This was followed by a largely attended "Pie Supper." Mr. J. M. Sanderson, of Fawdon, occupied the pulpit on Sunday, and in the after-noon the Wardley Male Voice Choir gave a fine selection, under the baton of Mr. W. R. Forster, the accompanist being Mr. W. Davis. The effort was continued on Monday, commencing with a " Faith Tea," and concluding with a public meet-ing presided over by Mr. J. G. Dawson and addressed by Rev. Samuel Palmer.

Northwich.—The Women's Own anni-versary tea and concert was held at Castle on Wednesday. Tea was generously given by Mr. and Mrs. H. Davenport. A very interesting concert included two sketches entitled "Our Betty" and "Who's Who?" The young ladies also rendered two action songs in very pleas ing style. In the interval the "Talents" tree was stripped. The profit from the tea and the envelopes realised about £21 12e. Oee the following Sunday, anni-versary sermons were preached by Miss M. Shepherd, of Birkenhead, who gave two splendid discourses. In the afternoon a musical service was held, when there was special singing by the Women's Own choir, and recitals, solos, etc., by Barnton friends. The collections realised £4 5s.

South Yorks MIsaion.—An "American Evening" was held on Saturday at Bent- ley Toll-bar, Doncaster. he floods of last autumn, followed by the terrible pit explosion, has affected this church both in numbers and in finances, and this effort was necessary if arrears were to be dealt with. Rev. D. M. Bowman presided, and Mr. T. R. Edwards received the moneys that had been "made" or saved. One had saved, another had made toffee, another had sold matches from door to door, another had sold de gold sovereign and added the profit to the total, and so on. The £20 required was raised. A pleasant evening was spent. The Rev. J. D. Calloway gave recitals, and Mrs, Sims and Mrs. Clay, musical items.

Thetlord.—A circuit C.E. Rally has been held at Garboldisharn, the special visitor being Rev. H. T. Wigley, B.A. (Con-nexional C.E. Secretary). A good com-pany gathered for all the sessions. The tea was provided by the Garboldisham ladies. Mr. F. G. Macro presided over the evening Rally, and Mr. G. Hindry conducted the Roll Call. Mr. Wigley's sermon and address were of a high order and made a great impression. Sincere thanks were expressed to all helpers by Res. C. Jones.

Thirak.—The Christian Endeavour So- ciety celebrated their anniversary on Sun-day and Monday. Mrs. A. T. Bird, of Brough, was the special [wencher and speaker for the week-end, and her mes-sages were most inspiring. On Monday evening a large company front different parts of the District was present. 'rite Rev. J. Pattie opened the et ening meet-ing, and Mr. T. Mason, in an inspiring address, put up a strong plea for local unity and Methodist Union. Miss Peggy Buttner rendered an excellent solo. Mrs. Bird gave a stirring address on "What's in a Name." Mr. J. Howarth conducted the Roll Call, and the Rev. J. l'attie returned thanks.

West Bromwich Flrat.—The choir at Queen-street Church gave a delightful rendering of Stainer's "Crucifixion" on Sunday evening, the Rev. A. G. A. Lees presiding. Mr. E. Bloor proved an able leader. The principal soloists—Mr. A. Welsh, Mr. E. W. Harvey, and Mr. 0. Pass—added greatly to the .success of the service by the sympathetic rendering of their pmts.

Wombwell.—The men's special effort at Barnsley-road, Wombwell, was held on Sunday, conducted by Coun. J. Jones, J.P., C.B.E. A service of song, "The Closed Chapel," was rendered by the men's choir during the afternoon. On the Monday a lecture, "The Prisoner," was given by the Rev. W. S. Swinnerton. Chairman, Mr. E. Brough.

•

252

THE METHODIST LEADER. MARCH 31, 1932.

Women's Missionary Work. ItIrmlogliern.—The March meeting of

the United Auxiliary was held at Balfour-street Church, when a good company gathered to hear Miss Richardson, who held our attention as she vividly sketched the joys and sorrows, successes and dis-appointments of a missionary working alone on a circuit. Miss Land sang suit-able Easter solos. Mr. John Towles accom-panying her Mrs. Darwood led the de-votions, and Mrs. Crabtree read the monthly letter. Mrs. Elt, newly-elected president. was in the chair. The Balfour-street ladies provided a sumptuous tea, which was greatly enjoyed. Gifts for African funds realised £5 18s.

Castlelown, I.O.M.—The March meet-ing of the W.M.F. was held at Castle-town, under the presidency of Mrs. J. Corbett. An interesting address was given by Mrs. Dansey Smith, on "Mis-sionary Work in China." The letter was read by Miss Wood. The annual business meeting followed. Mrs. J. K. Elliott was elected president ; Miss Cregeen, vice-president ; Mrs. T. K. Garrett, treasurer ; and Miss Cain, secretary.

Huddersfield.—The Branch missionary meeting was held at Waterloo, under the presidemy of Mrs. Winterburn. Mrs. How e read the missionary letter, and

Mr. W. T. Smith, B.Sc., of Nigeria, gave a very interesting address on " The African Girl." • Proceeds of tea and col-lection, £1 11s.

LeIcester.—The monthly meeting of the Girls' Branch was held on Wednesday at Hinckley-raid Church, when .Miss C. Kenney, retiring president, introduced the new president, Miss A. Hill. Sister Annie gave an intensely interesting story of an untamed missionary, mid Miss M. Gub-bings sang a solo. The missionadleletter was read by Miss K. Cowell. One hundred and ten members were reported—a de-crease of ten—and it was decided to send £18 to the African Missionary Fund.

Llchtleld.—The meeting of the W.M.A. was held at Watling-street, when Mrs. Poole graciously inducted Mrs. J. Ed-wards into the presidency for the coming year. The Revs. Dean Turner and May-hew also took part. Mrs. Green read the missionary letter, and Mrs. Willetts sang two solos. Mrs. Blow (IVesleyan) gave a most delightful address about her work in India. The Watling-street ladies pro-vided tea ; and the collection realised £3 10s.

London (Wood Green). — he annual meeting of the Tottenham Branch was held at Wood Green Church. Mrs. Wil-

kins presided, supported by Mrs. Proud, Mrs. Dooley, and the Rev. E. de J. Horne. The secretary's and treasurer's reports showed that a great work had been done during the year. Mrs. Smith-Cribb, late of Shanghai, was the speaker, and her story was one of the most educative and inspiring. Mrs. Taylor rendered some delightful solos. Proceeds from the tea and collection, £6.

Runcorn.—The Auxiliary meeting was held on Wednesday. The Rev. H. Smith presided and also.,gave a very interesting address on "The Easter Light." Mrs. Woodward (Wesleyan) served as elocu-tionist, and Miss Stubbs read the mis-sionary letter. Miss Corker presided at the organ.

Southend.on.Sen. — The annual meet-ing, held at Pleasant-road, was well attended. Rev. P. W. B. Oliver was chairman, and the f011owing officers wer., re-elected Mrs. P. W. B. Oliver, presi-dent; Mrs A. E. Calvert, vice-president ; Mrs. A. E. Milbourn, treasurer; Miss Maylott, secretary. In spite of a decreased membership, an income of £1 was re-ported, £31 being sent from this Branch.

Thoraley.—In connection with the Women's Auxiliary, a successful " At-Home " was held at Thornley, when Mr. and Mrs. Wm. Liddell, of Shotton, were the host and hostess. A good programme was given by Mesdames Britton and

Smith and Miss Perryman. Two sketches were also given by the Wheatley Hill members. Pianist, Miss Dyson. A large cake, given by the hostess, was cut and sold during the interval. The proceeds were for Auxiliary Funds.

Tottenham.—This branch of the Federa-tion held their Quarterly Meeting at Station-road Church. The speaker was Mrs. F. Smith-Cribb, who related a fasci-nating story of work in Manchuria. The address proved to be of no mean order, and as the story was unfolded, those present were conscious of the presence of the Holy Spirit. The spiritual atmosphere was electric, and all left with the knowledge that their own spiritual life had been strengthned. Mrs. T. Proud and the minister (Rev. Edwin de J. Horne) expressed thanks.

Walsall,—The monthly meeting was held in Stafford-street Church, Mrs. E. Hickman presiding. The missionary letter was read by Mrs. W. Savage. Mrs. Jeavons (U.M.), Bilston, delivered a most interesting address on the Missions of the 11.51. Church in North China. Hearty congratulations were extended to the president and officers on their re-election for another year, and Mrs. Featherstone on being appointed a delegate to the Middlesbrough Conference. £52 have been raised for the Missionary Funds du, ing the year.

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