The Experience of No-Self: A Contemplative Journey, 1993, 212 pages, BernadetteRoberts, 0791416941, 9780791416945, SUNY Press, 1993

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Within the traditional framework, the Christian notion of loss-of-self is generally regarded as thetransformation or loss of the ego (lower self) as it attains to the higher or true self in its union withGod. Thus, because self at its deepest center is a run-on with the divine, I had never found anytrue self apart from God, for to find the One is to find the other.Because this was the limit of myexpectations, I was all the more surprised and bewildered when many years later I came upon apermanent state in which there was no self, no higher self, true self, or anything that could becalled a self. Clearly, I had fallen outside my own, as well as the traditional frame of reference,when I came upon a path that seemed to begin where the writers on the contemplative life hadleft off. But with the clear certitude of the self's disappearance, there automatically arose thequestion of what had fallen away--what was the self? What, exactly, had it been? Then too, therewas the all-important question: what remained in its absence? This journey was the gradualrevelation of the answers to these questions, answers that had to be derived solely from personalexperience since no outside explanation was forthcoming.

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What is Self? A Study of the Spiritual Journey in Terms of Consciousness, Bernadette Roberts,2005, Religion, 208 pages. This extraordinary philosophical treatise on the nature of self and Godfollows on the authors now-classic book, The Experience of No-Self. A renowned contemporarymystic.

Melancholy and the Critique of Modernity Soren Kierkegaard's Religious Psychology, HarvieFerguson, 1995, Social Science, 286 pages. The affinity between melancholy and modernity isexamined through a comprehensive re-examination of the writings of Soren Kierkegaard. Thewhole range of Kierkegaard's work is.

The Path to No-Self Life at the Center, Bernadette Roberts, 1985, Religion, 214 pages. This bookshows how, once we have adjusted to the unitive state, the spiritual journey moves on to yetanother more final ending. In our major religious traditions, the.

Hegel, History, and Interpretation , Shaun Gallagher, 1997, Philosophy, 257 pages. Hegel, History,and Interpretation is a collection of essays that extends critical discussions of Hegel intocontemporary debates about the nature of interpretation and.

Crossroads in Psychoanalysis, Buddhism, and Mindfulness The Word and the Breath, AnthonyMolino, Dec 18, 2013, Psychology, 202 pages. A comprehensive collection of essays exploring theinterstices of Eastern and Western modes of thinking about the self, Crossroads in Psychoanalysis,Buddhism, and Mindfulness.

Psychosynthesis A Psychology of the Spirit, John Firman, Ann Gila, Sep 26, 2002, Psychology, 224pages. A comprehensive account of Roberto Assagioli’s psychosynthesis, a type of therapy thataddresses both spiritual development and psychological healing and growth..

Sermons Preached at Trinity Chapel, Brighton. Second Series , Frederick William Robertson, 2009,History, 350 pages. This is a pre-1923 historical reproduction that was curated for quality. Quality

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Schelling's Transcendental Idealism A Critical Exposition, John Watson, 2004, Idealism, 267pages. This Elibron Classics title is a reprint of the original edition published by S. C. Griggs andCompany, 1882, Chicago.

The Experience of Art , Laurie Werth, 1977, Art, 56 pages. .

The Christlike God , John Vernon Taylor, 1992, Religion, 306 pages. .

Miracles , Jean Helle, Jul 1, 2006, , 296 pages. A Discussion Of The Authenticity Of ModernMiracles.

Thomas Merton's Paradise Journey , William H. Shannon, Thomas Merton, Mar 16, 2000, Religion,312 pages. Contemplation is the single strand that binds together the life and work of ThomasMerton. Thomas Merton's Paradise Journey: Writings on Contemplation traces the developmentof.

The Blue Sapphire of the Mind: Notes for a Contemplative Ecology , Douglas E. Christie, Nov 1,2012, Nature, 488 pages. "There are no unsacred places," the poet Wendell Berry has written."There are only sacred places and desecrated places." What might it mean to behold the worldwith such depth.

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