sociological theories of crime
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Sociological theories of crime 1000 (1007)
Do human beings perpetrate evil deeds because they will it or because they cannot help
themselves? Sociological theories of crime seek an answer to this vital question by looking at
criminogenic elements in social structure, such as poverty, unemployment, illiteracy, alcoholism,
social disorganization, as opposed to psychological theories, focusing on individual upbringing and
familial influences, and biological theories, studying the natural causation of crime like atavism,
constitutional inferiority, heredity, genetics, and so forth. Two of the earliest instances of
sociological theorizing of crime were a remark by Socrates that evil is the consequence of
ignorance, and therefore that offenders do not know better, and one by Flavius M. A. Cassiodorus
(A.D. c. 490 - c. 575), a jurist and counselor under king Theodoric, who held that “poverty is the
mother of crime.” The central assumptions of this class of theories are that humans are rational
beings inclined to avoid pain and pursue pleasure, with an innate potential for both good and evil,
and that environmental forces affect their conduct. Among sociological criminologists, there are
some (Social Control Theory) who maintain that such forces are largely beyond their control, and
call starkly into question the idea that crime is the result of individual moral failure. Like biological
determinism, this brand of structuralist-functionalist determinism is likely to destroy the notion of
free will, consolidating the idea that criminals are at once less responsible for their actions and more
dangerous, together with the view that the only legitimate and viable purpose of criminology is the
protection of society by indoctrination and systemic bias. Others (Classical School, Strain Theory)
counter that elements of the social milieu ought to be viewed as simply facilitating factors and that
individuals remain able to exercise their free will and bring their impulses under control. A shared
feature of these theories is that criminals are made, not born, that there is no such thing as an
inescapable genetic factor unfailingly leading to a life of delinquency and that, as a result,
delinquents can be rehabilitated as society is reformed.
It is worth noticing that, owing to the traditionally hierarchical structure of human society, it
was only by the end of the eighteenth century, that Cesare Bonesana, Marquis of Beccaria,
published his enormously influential, Enlightenment-inspired “Dei delitti e delle pene” (“An essay
on crime and punishments”, 1764), in which he deplored the customary fixation with the “predatory
poor” and convenient oversight of the crimes committed by the “predatory wealthy”. He wrote:
“Against the life and liberty of a citizen are crimes of the highest nature. Under this head we
comprehend not only assassinations and robberies, committed by the populace, but by grandees and
magistrates; whose example acts with more force and at a greater distance, destroying the ideas of
justice and duty among the subjects, and substituting that of the right of the strongest, equally
dangerous to those who exercise it, and to those who suffer.” This marked the beginning of Conflict
Theory, with its emphasis on the exploitation and manipulation of subordinate groups by dominant
ones. It was the equivalent of a Copernican Revolution in criminology, for it expressed the
resentment and impatience of the rising bourgeoisie with the unrestrained and callous pursuit of
power of part of the aristocracy and the clergy. Beccaria’s ideas would exercise a considerable
influence on the drafters of the American Bill of Rights, the Declaration of the Rights of Man, and
the 1790 French Constitution.
During the nineteenth century, Europe and the United States experienced growing anxiety
about a perceived rise of antisocial behavior, due to widespread industrialization, population
displacement, urbanization and the growth of the proletariat. Recently devised statistical tools were
deployed to gather all sorts of numerical data (age, gender, occupation, schooling, etc.) in order to
find out about possible patterns, trends and law-like regularities (e.g. why some countries, regions
and towns are more violent than others?). Belgian statistician Lambert-Adolphe-Jacques Quételet
(1796-1874) went so far as to claim that “We can tell beforehand how many will stain their hands
with the blood of their fellow-creatures, how many will be forgers, how many poisoners, almost as
one can foretell the number of births and deaths.” Quételet was one of the founders of those
ecological perspectives on criminal behavior that would be most famously developed in France by
Émile Durkheim and, in the United States, starting in the late 1910s – early 1920s, by the Chicago
School of urban sociology of Robert E. Park, Ernest W. Burgess, Nels Anderson, Clifford Shaw and
Henry McKay. The pioneering surveys of Quételet and his French colleague André-Michel Guerry
made it possible to discover that criminal behavior was not necessarily linked to absolute poverty
and illiteracy: the poorest French departments were, on the average, the most moral, noted Quetelet.
Instead, there was a clear and direct correlation between delinquency, violence, inequality in wealth
and sudden and sharp fluctuations of income, leading to the conclusion that “each society has the
criminals it deserves.” This finding is corroborated by historical records showing that the transition
from agrarian to industrial society went hand in hand with a decrease in the homicide rate in
Europe, but not in the United States.
Even though the abundant empirical evidence pointing to the complexity of human nature
and social processes should have ruled out fate as a determinant of anti-social, violent and
aggressive behaviour, together with oversimplified solutions to long-standing problems, the
inability or unwillingness of policy-makers to reform capitalist society are causing current
criminological trends to become increasingly driven by a monist and radically intolerant doctrine of
social order, cohesion, harmony ideology, and fear of personal liberties. I am referring to the
propensity to take the principle of social protection to its logical extreme, namely a “minority report
scenario” where law-enforcers are expected to act even before someone has committed a crime.
This would import a radical change in the relations between citizens and authorities and in the
fabric of society itself: surveillance, preventive detention, and the selective incapacitation of certain
categories of citizens would become ubiquitous features of modern life.
For more information:
Beirne, Piers. Inventing Criminology: Essays on the Rise of ‘Homo Criminalis’. Albany: SUNY
Press, 1993.
Monkkonen, Eric. “Homicide: explaining America’s exceptionalism,” American Historical Review,
2006, 111(1): pp. 76-94.
Rennie, Ysabel. The search for criminal man. A conceptual history of the dangerous offender.
Lexington, Mass.: Lexington Books, 1978.
Rose, Nikolas. “The biology of culpability: pathological identity and crime control in a biological
culture,” Theoretical Criminology, 2000, vol. 4 (1): pp. 5-34.
Stefano Fait, Fondazione Museo Storico del Trentino, Trento, Italy.