of heynoch thuntmutz - name etymology & history

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  • 8/6/2019 Of Heynoch Thuntmutz - Name Etymology & History

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    Weshiothe: Famous-Ax-Blade1

    Of Heynoch Thuntmutz

    Name Etymology: Heynoch is the Weshiothe rendering of Heynochs

    Dwarven name. It means Famous-Might and is derived from

    the Weshiothe stemgheychmeaning Fame and the Weshiothe

    root noch meaning Strong, Might or Fort

    Thuntmutz is Stoazeekuban, or Dwarven - a rendering

    of the two roots thunt (Red) & mutz (Beard).

    Heynochs short Stoazeebukan name is Stungliazfdurol

    Thuntmutz, the first name being the combination of the

    Stoazeebukan roots stung (Fame), liazefd (Mighty) & urol

    (Hammer). As for the Dwarfs full name in Stoazeebukan, it

    encompasses his short name with the addition of honourific

    prefixes, a clan name and the listing of his paternal lineage

    dating back to the earliest reaches of his clans history. Theentirety of the name is much too lengthy to record within the

    framework of this etymological & historical discussion.

    Brief History: Heynoch Thuntmutz was born in 1271 S.I.A. the eldest

    son of Heyedetha Thuntmutz, Captain of the Awepheqyr1

    Gates of Kheanifruf near the Grand Duchy of Ravenstone. At

    a very young age, Heynoch demonstrated great strength and

    a fearlessness that often times got him and his friends into

    trouble. Though Heynoch, like all of the Rhysmen, is a staunchdefender of tradition and Dwarven values, the warrior was

    rebellious in his youth. At the time that his first whiskers

    began to grow, the young son of the Captain of the Awepheqyr

    Gates had developed quite the reputation for mischief, so much

    so that it began to effect the reputation of his noble father and

    his familys position within the mountain kingdom.

    Not long after Heynochs 100 birthday, the youngth

    rebellious warrior was exiled from Kheanifruf when it was

    discovered that his band of friends had been secretly amassing

    weapons and armour in a small cavern in the very lowest sinkof the underground citadel-city. The purpose for this collection

    of armaments was never disclosed by the band of Rhysmen,

    and they were immediately seen as rebels bent on usurping the

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    The Hanoteac clan of TuiJethe by the time of the Second Imperial Age had2

    expanded its power and lands to such an extent that they were considered by most

    sages to form a Nation unto themselves. This nomenclature meaning The Chiefs Men

    was applied to this Nation by Loremasters. However, this anthropology was never

    integrated within the everyday culture of any of the Hanoteac Clans or Nations and the

    TuiJethe remained, in the eyes of most Hanoteac, simply one of the largest and most

    powerful Hanoteac Clans.

    rule of the King. As ring-leader, Heynoch was immediately

    exiled from Kheanifruf and told never to return.

    For fourteen long years Heynoch traveled Nytheun in

    search of himself and his place in the world. At first he

    explored the vast unexplored subterranean passages which

    connected the Rhysmen kingdoms as well as the fell-

    strongholds of the Goblinkin and other darker underground

    denzines. But the darkness of this underworld soon felt heavy

    upon the young Dwarfs shoulders and at last he came out into

    the sunshine of the upper-world in one of the many valleys in

    the Mountains of Hanoteac. Heynoch has never spoken of the

    explorations and adventures in these dark years of his youth

    and his friends know well enough not to pry to far into his

    early history.

    A fateful meeting would change the dishonouredDwarfs fate. Whilst exploring an ancient wood nestled deep

    in a valley in the Mountains of Hanoteac, Heynoch met the

    Jethexaf Druid, Otinoplef TuiJethe. The two immediately2

    became fast friends after stumbling on an Orc raiding party

    who were preparing to attack a small Jethexaf settlement not

    far away. Together they killed the Orcs, six in number,

    bringing their heads back to the village elder to receive

    payment for the deed. For it was at this time, as in most ages,

    that the elders of the Hanoteac would pay warriors and

    adventurers gold for the heads of goblinkin.

    From that day on, the two friends hunted Orcs and

    Goblins throughout the mountains, bringing their heads to

    villages and towns to reap the rewards. Soon, they had made

    a name for themselves as the best Goblin-Hunters in the area

    and their renown traveled far and wide throughout the

    Hanoteac lands.

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