Number Magic in BG

dhåtaräñöra uväcadharma-kñetre kuru-

kñetresamavetä yuyutsavaùmämakäù päëòaväç

caivakim akurvata saïjaya(Bhagavad Gita 1.1)

Dhåtaräñöra said: O Saïjaya, after my sons and the sons of Päëòu assembled in the place

of pilgrimage at Kurukñetra, desiring to fight, what did they do?

The literal and the metaphorical

çré-bhagavän uväcakutas tvä kaçmalam

idaàviñame samupasthitam

anärya-juñöam asvargyam

akérti-karam arjuna(Bhagavad Gita 2.2)

The Supreme Personality of Godhead said: My dear Arjuna,

how have these impurities come upon

you? They are not at all befitting a man who

knows the value of life. They lead not to higher planets but to infamy.

Krishna’s first words: At the same level as the questions

çré-bhagavän uväcaloke 'smin dvi-vidhä niñöhä

purä proktä mayänaghajïäna-yogena säìkhyänäàkarma-yogena yoginäm

(Bhagavad Gita 3.3)

The Supreme Personality of Godhead said: O sinless Arjuna, I have already

explained that there are two classes of men who try

to realize the self. Some are inclined to understand

it by empirical, philosophical speculation, and others by devotional

service.

Gita offers user-friendly multi-level spirituality

arjuna uväcaaparaà bhavato

janmaparaà janma vivasvataù

katham etad vijänéyäà

tvam ädau proktavän iti

(Bhagavad Gita 4.4)

Arjuna said: The sun-god Vivasvän is

senior by birth to You. How am I to

understand that in the beginning You

instructed this science to him?

Gita encourages and demonstrates intelligent and respectful question

yat säìkhyaiù präpyate sthänaà

tad yogair api gamyateekaà säìkhyaà ca

yogaà cayaù paçyati sa paçyati(Bhagavad Gita 5.5)

One who knows that the position reached

by means of analytical study can also be

attained by devotional service, and who therefore sees

analytical study and devotional service to be on the same level, sees things as they

are.

All paths lead to the same goal – provided we know what the goal is

bandhur ätmätmanas tasya

yenätmaivätmanä jitaù

anätmanas tu çatrutve

vartetätmaiva çatru-vat

(Bhagavad Gita 6.6)

For him who has conquered the mind, the mind is the best of friends; but for

one who has failed to do so, his mind will remain the greatest

enemy.

Gita illuminates our inner world

mattaù parataraà nänyatkiïcid asti dhanaïjaya

mayi sarvam idaà protaàsütre maëi-gaëä iva(Bhagavad Gita 7.7)

O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are

strung on a thread.

Clear description of the highest truth: Bhagavan

abhyäsa-yoga-yuktenacetasä nänya-gäminä

paramaà puruñaà divyaàyäti pärthänucintayan(Bhagavad Gita 8.8)

He who meditates on Me as the Supreme

Personality of Godhead, his mind constantly

engaged in remembering Me, undeviated from the

path, he, O Pärtha, is sure to reach Me.

Outline of the highest path: bhakti

na ca mäà täni karmäëi

nibadhnanti dhanaïjaya

udäséna-vad äsénam

asaktaà teñu karmasu

(Bhagavad Gita 9.9)

O Dhanaïjaya, all this work cannot

bind Me. I am ever detached from all these

material activities, seated

as though neutral.

Krishna is engaged but detached / He is impartially parital

teñäà satata-yuktänäà

bhajatäà préti-pürvakam

dadämi buddhi-yogaà taà

yena mäm upayänti te

(Bhagavad Gita 10.10)

To those who are constantly devoted to serving Me with

love, I give the understanding by

which they can come to Me.

Krishna’s hotline help for his devotees

divya-mälyämbara-dharaàdivya-gandhänulepanam

sarväçcarya-mayaà devamanantaà viçvato-mukham(Bhagavad Gita 11.10-11)

Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine

upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous,

brilliant, unlimited, all-expanding.

The vision of the greatness of the great Lord

çreyo hi jïänam abhyäsäjjïänäd dhyänaà viçiñyate

dhyänät karma-phala-tyägastyägäc chäntir anantaram

(Bhagavad Gita 12.12)

If you cannot take to this practice, then engage yourself

in the cultivation of knowledge. Better than knowledge, however, is

meditation, and better than meditation is renunciation of

the fruits of action, for by such renunciation one can attain

peace of mind.

jïeyaà yat tat pravakñyämi

yaj jïätvämåtam açnuteanädi mat-paraà brahmana sat tan näsad ucyate(Bhagavad Gita 13.13)

I shall now explain the knowable, knowing which

you will taste the eternal. Brahman, the

spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material

world.

yadä sattve pravåddhe tupralayaà yäti deha-bhåttadottama-vidäà lokänamalän pratipadyate(Bhagavad Gita 14.14)

When one dies in the mode of goodness, he attains to the pure higher

planets of the great sages.

sarvasya cähaà hådi sanniviñöo

mattaù småtir jïänam apohanaà ca

vedaiç ca sarvair aham eva vedyo

vedänta-kåd veda-vid eva cäham

(Bhagavad Gita 15.15)

I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all

the Vedas, I am to be known. Indeed, I am the compiler of Vedänta, and

I am the knower of the Vedas.

aneka-citta-vibhräntämoha-jäla-samävåtäù

prasaktäù käma-bhogeñu

patanti narake 'çucau

(Bhagavad Gita 16.16)

Thus perplexed by various anxieties and bound by a

network of illusions, they become too

strongly attached to sense enjoyment and fall down into

hell.

çraddhayä parayä taptaàtapas tat tri-vidhaà naraiùaphaläkäìkñibhir yuktaiù

sättvikaà paricakñate(Bhagavad Gita 17.17)

This threefold austerity, performed with transcendental

faith by men not expecting material benefits but engaged

only for the sake of the Supreme, is called austerity in goodness.

jïänaà jïeyaà parijïätätri-vidhä karma-codanäkaraëaà karma kartetitri-vidhaù karma-saìgrahaù(Bhagavad Gita 18.18)

Knowledge, the object of knowledge, and the knower are the three factors that motivate

action; the senses, the work and the doer are the three constituents of action.

Thank You Very Much

Hare Krishna !!

Thank You Very Much

Hare Krishna !!