né -cäuc-nÙp-lä -tbÖcc-,
TRANSCRIPT
!, ,mR$?-0-(J/-0R-!/-+-29%-0R:C-
.$R%?-0-9%-,=-.-2!/-0: A-o.-=?-
(R/-=3-!R2?-0R-(J,
KUNTUZANGPO MONLAM
The Prayer of the All-Good Buddha
from the Dzogpa Chenpo Tantra of the
All-Pervading Mind of Kuntuzangpo
!, ,mR$?-0-(J/-0R-!/-+-29%-0R:C-
.$R%?-0-9%-,=-.-2!/-0:A-o.-=?-
(R/-=3-!R2?-0R-(J,
KUNTUZANGPO MONLAM
The Prayer of the All-Good Buddha
from the Dzogpa Chenpo Tantra of the
All-Pervading Mind of Kuntuzangpo
Dharma Samudra
By practicing on this may all sentient beings achieve the perfect true nature of the lama.
May their highest aspirations be fulfilled for the benefit of all sentient beings.
December, 2008 by Dharma Samudra
All rights reserved.
Published by Dharma Samudra
Padmasambhava Buddhist Center Palden Padma Samye Ling
618 Buddha Highway Sidney Center, NY 13839
607-865-8068
padmasambhava.org
Dharma Samudra Kuntuzangpo Monlam
1
@R: $%-YA.-:#R<-:.?-,3?-&.-!/;
HO NANG SI KHOR DE TAM CHE KUN
HO All appearing phenomena and the possibilities of samsara and nirvana $8A-$&A$-=3-$*A?-:V?-2-$*A?;
ZHI CHIG LAM NYI DRE BU NYI
Have one source, but there are two paths and two results, <A$-.%-3-<A$-(R-:U=-+J;
RIG DANG MA RIG CHO TRUL TE
A miracle of knowing and unknowing. !/-+-29%-0R:C-(R/-=3-IA?;
KUN TU ZANG PÖ MÖN LAM JI
Through this prayer of Kuntuzangpo ,3?-&.-(R?-.LA%?-1R-V%-.;
TAM CHE CHÖ YING PO DRANG DU
May all beings realize the perfectly enlightened state 3%R/-0<-mR$?-+J-:5%-o->R$;
NGÖN PAR DZOG TE TSANG JA SHOG
In the palace of the dharmadhatu. !/-IA-$8A-/A-:.?-3-L?;
KUN JI ZHI NI DU MA JE
The source of everything is uncompounded,
Dharma Samudra Kuntuzangpo Monlam
2
<%-L%-[R%-;%?-2eR.-.-3J.;
RANG JUNG LONG YANG JÖ DU ME
Self-arising, infinite, inconceivable, :#R<-:.?-$*A?-!:R-3A%-3J.-.R;
KHOR DE NYI KE MING ME DO
Beyond the labels “samsara” and “nirvana.” .J-*A.-<A$-/-?%?-o?-+J;
DE NYI RIG NA SANG JE TE
Knowing this suchness is buddhahood. 3-<A$-?J3?-&/-:#R<-2<-:H3?;
MA RIG SEM CHEN KHOR WAR CHAM
Unknowing beings wander compulsively. #3?-$?3-?J3?-&/-,3?-&.-GA;
KHAM SUM SEM CHEN TAM CHE CHI
May all beings of the three realms 2eR.-3J.-$8A-.R/-<A$-0<->R$;
JÖ ME ZHI DÖN RIG PAR SHOG
Realize the nature of the inconceivable source. !/-+-29%-0R-%-;A?-G%;
KUN TU ZNAG PO NGA YI CHANG
Furthermore, I, Kuntuzangpo, proclaim:
Dharma Samudra Kuntuzangpo Monlam
3
o-nJ/-3J.-0-$8A-;A-.R/;
JU CHEN ME PA ZHI YI DÖN
The nature of the source is free from causes and conditions. .J-*A.-$8A-=-<%-L%-<A$;
DE NYI ZHI LA RANG JUNG RIG
The source is realized by spontaneously-arising awareness. KA-/%-1R-{<-*R/-3-2+$?;
CHI NANG DRO KUR CHÖN MA TAG
It is not named by errors of exaggeration such as “inside” and “outside.” S/-3J.-3/-0:A-1A2-3-$R?;
DREN ME MUN PE DRIB MA GÖ
It is not obscured by the darkness of mindlessness. .J-KA<-<%-$%-*R/-3-$R?;
DE CHIR RANG NANG CHÖN MA GÖ
Therefore, there are no stains of mistaken perception. <%-<A$-?R-=-$/?-0-=;
RANG RIG SO LA NE PA LA
Cultivate this fresh, pristine awareness, YA.-$?3-:)A$?-G%-.%%?-0$-3J.;
SI SUM JIG CHANG NGANG TRAG ME
And the three worlds are free from fear and terror.
Dharma Samudra Kuntuzangpo Monlam
4
:.R.-;R/-s-=-($?-0-3J.;
DÖ YÖN NGA LA CHAG PA ME
Unattached to the five objects of sensory pleasure, gR$-3J.->J?-0-<%-L%-=;
TOG ME SHE PA RANG JUNG LA
Self-arising awareness is free of discursive thought, hR?-0:A-$9$?-.%-.$-s-3J.;
DÖ PE ZUG DANG DUG NGA ME
Solid forms, and the five poisons. <A$-0:A-$?=-(-3-:$$?-0;
RIG PE SAL CHA MA GAG PA
The radiating clarity of awareness is unceasing. %R-2R-$&A$-=-;J->J?-s;
NGO WO CHIG LA YE SHE NGA
This single nature is five-fold wisdom. ;J->J?-s-0R-(A/-0-=?;
YE SHE NGA PO MIN PA LE
In action, the five-fold wisdom ,R$-3:A-?%?-o?-<A$?-s-L%;
TOG ME SANG JE RIG NGA JUNG Is the five primordial buddhas.
Dharma Samudra Kuntuzangpo Monlam
5
.J-=?-;J->J?-3,:-o?-0?;
DE LE YE SHE TA JE PE
When this wisdom expands, ?%?-o?-28A-2&-l-$*A?-L%;
SANG JE ZHI CHU TSA NYI JUNG
Forty-two buddhas arise. ;J->J?-s-;A-l=-><-2?;
YE SHE NGA YI TSAL SHAR WE
The expressive power of the five-fold wisdom O$-:,%-S$-&-,3-0-L%;
TRAG TUNG DRUG CHU TAM PA JUNG
Brings forth sixty herukas. .J-KA<-28A-<A$-:O=-3-MR%;
DE CHIR ZHI RIG TRUL MA NYONG
Therefore, original awareness is never deluded. ,R$-3:A-?%?-o?-%-;A/-0?;
TOG ME SANG JE NGA YIN PE
I am the primordial buddha. %-;A-(R/-=3-2+2-0-;A?;
NGA YI MÖN LAM TAB PA YI
By my powerful prayer,
Dharma Samudra Kuntuzangpo Monlam
6
#3?-$?3-:#R<-2:A-?J3?-&/-IA?;
KHAM SUM KHOR WE SEM CHEN JI
May all beings in the three realms of samsara <%-L%-<A$-0-%R->J?-/?;
RANG JUNG RIG PA NGO SHE NE
Recognize self-arising awareness ;J->J?-(J/-0R-:,:-o?->R$;
YE SHE CHEN PO TA JE SHOG
And the expanding capacity of the great wisdom. %-;A-3=-0-o/-3A-(.;
NGA YI TRUL PA JUN MI CHE
My emanations are unceasing. LJ-2-K$-2o-2?3-;?-:IJ.;
JE WA TRAG JA SAM YE JE
Inconceivable billions of emanations are dispatched $%-=-$%-:.=-$-5S$?-!R/;
GANG LA GANG DUL NA TSOG TÖN
In whatever varieties are needed to help sentient beings. %-;A-,$?-eJ:A-(R/-=3-IA?;
NGA YI TUG JE MÖN LAM JI
By my powerful, compassionate prayer
Dharma Samudra Kuntuzangpo Monlam
7
#3?-$?3-:#R<-2:A-?J3?-&/-!/;
KHAM SUM KHOR WE SEM CHEN KUN
May all the beings of the three realms <A$?-S$-$/?-/?-:,R/-0<->R$;
RIG DRUG NE NE TÖN PAR SHOG
Be liberated from the ways of the six actions. .%-0R-?J3?-&/-:O=-0-i3?;
DANG PO SEM CHEN TRUL PA NAM
In the beginning, delusion arises in sentient beings $8A-=-<A$-0-3-><-0?;
ZHI LA RIG PA MA SHAR PE
When awareness of the source is forgotten. &A-;%-S/-3J.-,R3-3J-2;
CHI YANG DREN ME TOM ME WA
The mind becomes numb and dull; .J-!-3-<A$-:O=-0:A-o;
DE KA MA RIG TRUL PE JU
This is the first ignorance and cause of every ill. [email protected]?-2o=-2-=?;
DE LA HE CHI JAL WE LE
Instantly unconscious,
Dharma Samudra Kuntuzangpo Monlam
8
.%%?-0$->J?-0-9-9A-:I?;
NGANG TRAG SHE PA ZA ZI JU
One’s thoughts wander aimlessly; one is seized by hope and fear. .J-=?-2.$-$8/-.P<-:6B/-*J?;
DE LE DAG ZHEN DRAR DZIN CHE
This begets “I and other”, “friend and enemy", 2$-($?-<A3-28A/-2g?-0-=?;
BAG CHAG RIM ZHIN TE PA LE
And through clinging, this becomes habitual. :#R<-2-=$?-?-:)$-0-L%;
KHOR WA LUG SU JUG PA JUNG
Descending from that comes samsara .J-=?-*R/-3R%?-.$-s-o?;
DE LE NYÖN MONG DUG NGA JE
And the increasing afflictions of the five poisons. .$-s:A-=?-=-o/-(.-3J.;
DUG NGE LE LA JUN CHE ME
There is no end to the activity of the five poisons. .J-KA<-?J3?-&/-:O=-0:A-$8A;
DE CHIR SEM CHEN TRUL PE ZHI
So, the source of the delusion of sentient beings
Dharma Samudra Kuntuzangpo Monlam
9
S/-3J.-3-<A$-;A/-0:A-KA<;
DREN ME MA RIG YIN PE CHIR
Is the numb, dull mind born of forgetting. ?%?-o?-%-;A-(R/-=3-IA?;
SANG JE NGA YI MÖN LAM JI
I am the buddha. By the power of my prayer !/-IA-<A$-0-<%->J?->R$;
KUN JI RIG PA RANG SHE SHOG
May all beings clarify the dull mind, release all clinging, and recognize self-awareness. z/-&A$-*J?-0:A-3-<A$-0;
LHEN CHIG CHE PE MA RIG PA
Through coemergent ignorance >J?-0-S/-3J.-;J%?-0-;A/;
SHE PA DREN ME YENG PA YIN
One’s consciousness is unmindful and distracted. !/-+-2+$?-0:A-3-<A$-0;
KUN TU TAG PE MA RIG PA
Through conceptual ignorance 2.$-$8/-$*A?-?-:6B/-0-;A/;
DAG ZHEN NYI SU DZIN PA YIN
One separates self and other.
Dharma Samudra Kuntuzangpo Monlam
10
z/-&A$-!/-2+$?-3-<A$-$*A?;
LHEN CHIG KUN TAG MA RIG NYI
These two, coemergent and conceptual ignorance, ?J3?-&/-!/-IA-:O=-$8A-;A/;
SEM CHEN KUN JI TRUL ZHI YIN
Form the basis of sentient beings’ confusion. ?%?-o?-%-;A-(R/-=3-IA?;
SANG JE NGA YI MÖN LAM JI
I am the buddha. By my powerful prayer, :#R<-2:A-?J3?-&/-,3?-&.-GA;
KHOR WE SEM CHEN TAM CHE CHI
May all the beings in samsara S/-3J.-:,A2-0:A-3/-0-?%?;
DREN ME TIB PE MUN PA SANG
Remove the dark cover of mindlessness, $*A?-?-:6B/-0:A->J?-0-?%?;
NYI SU DZIN PE SHE PA DANG
Clear away dualistic grasping, <A$-0:A-<%-%R->J?-0<->R$;
RIG PE RANG NGO SHE PAR SHOG
And recognize self-awareness.
Dharma Samudra Kuntuzangpo Monlam
11
$*A?-:6B/-]R-/A-,J-5S3-!J;
NYI DZIN LO NI TE TSOM TE
Dualistic conceptions are the genesis of doubts, 8J/-0-U-3R-*J?-0-=?;
ZHEN PA TRA MO CHE PA LE
Which develop from subtle, small attachments 2$-($?-:,$-0R-<A3-IA?-2g?;
BAG CHAG TUG PO RIM JI TE
Into powerful habitual patterns. 9?-/R<-$R?-.%-$/?-.%-PR$?;
ZE NOR GÖ DANG NE DANG DROG
Food, clothing, wealth, place, companionship, :.R.-;R/-s-.%-L3?-0:A-$*J/;
DÖ YÖN NGA DANG JAM PE NYEN
The five desirable sensory objects and loving relations— ;A.-:R%-($?-0:A-:.R.-0?-$.%?;
YI ONG CHAG PE DÖ PE DUNG
Being anxious and possessed by desiring these objects, .J-.$-:)A$-gJ/-:O=-0-!J;
DE DAG JIG TEN TRUL PA TE
This is the darkness of the world.
Dharma Samudra Kuntuzangpo Monlam
12
$9%-:6B/-=?-=-9.-3,:-3J.;
ZUNG DZIN LE LA ZE TA ME
There is no end to dualistic activity. 8J/-0:A-:V?-2-(A/-0:A-5K;
ZHEN PE DRE BU MIN PE TSE
The ripened fruit of attachment is birth as a hungry ghost b3-($?-$.%?-0:A-;A-?$?-?;
KAM CHAG DUNG PE YI DAG SU
Who suffers unrelenting poverty and expectation. *J?-/?-2NJ?-{R3-;-<J-%;
CHE NE TRE KOM YA RE NGA
To be born in this state of hunger and thirst is terrible. ?%?-o?-%-;A-(R/-=3-IA?;
SANG JE NGA YI MÖN LAM JI
I am the buddha. By my powerful prayer, :.R.-($?-8J/-0:A-?J3?-&/-i3?;
DÖ CHAG ZHEN PE SEM CHEN NAM
May all beings engulfed by desire and attachment :.R.-0:A-$.%-2-KA<-3-%%?;
DÖ PE DUNG WA CHIR MA PANG
Neither reject desire’s pleasure,
Dharma Samudra Kuntuzangpo Monlam
13
:.R.-($?-8J/-0-5<-3-]%?;
DÖ CHAG ZHEN PA TSUR MA LANG
Nor accept its sorrow, >J?-0-<%-?R<-[R.-0-;A?;
SHE PA RANG SOR LÖ PA YI
But relax mind into its own state, <A$-0-<%-?R-9A/-I<-/?;
RIG PA RANG SO ZIN JUR NE
Restore self-refreshing awareness, !/-gR$-;J->J?-,R2-0<->R$;
KUN TOG YE SHE TOB PAR SHOG
And realize discriminating wisdom. KA-<R=-;=-IA-$%-2-=;
CHI ROL YUL JI NANG WA LA
When external phenomena arise :)A$?-0$->J?-0-U-3R-:I?;
JIG TRAG SHE PA TRA MO JU
There is subtle fear and trembling, #%-2:A-2$-($?-2g?-0-=?;
DANG WE BAG CHAG TE PA LE
Which gradually develops into the habitual pattern of hatred.
Dharma Samudra Kuntuzangpo Monlam
14
.P<-:6B/-2hJ$-$?R.-Z$-0-*J?;
DRAR DZIN DEG SÖ HRAG PA CHE
Increasingly powerful attachment to enemies 8J-w%-:V?-2-(A/-0:A-5K;
ZHE DANG DRE BU MIN PE TSE
Leads to violence and murder, .M=-2:A-24S-2YJ$-#$-<J-2}=;
NYAL WE TSO SEG DUG RE NGAL
The agony of burning and boiling in hell. ?%?-o?-%-;A-(R/-=3-IA?;
SANG JE NGA YI MÖN LAM JI
I am the buddha. By my powerful prayer, :PR-S$-?J3?-&/-,3?-&.-GA;
DRO DRUG SEM CHEN TAM CHE CHI
May all sentient beings of the six realms 8J-#%-S$-0R-*J?-0:A-5K;
SHE DANG DRAG PO CHE PE TSE
No longer cling to enemies when anger arises, %%-]%-3A-L-<%-?R<-[R.;
PANG LANG MI JA RANG SOR LÖ
But relax their own mind,
Dharma Samudra Kuntuzangpo Monlam
15
<A$-0-<%-?R-9A/-I<-/?;
RIG PA RANG SO ZIN JUR NE
Restore self-refreshing awareness, $?=-2:A-;J->J?-,R2-0<->R$;
SAL WE YE SHE TOB PAR SHOG
And realize mirror-like wisdom. <%-?J3?-#J%?-0<-I<-0-=;
RANG SEM KHENG PAR JUR PA LA
A conceited mind $8/-=-:P/-?J3?-(.-0:A-]R;
ZHEN LA DREN SEM ME PE LO
Will criticize and challenge others. %-o=-S$-0R:C-?J3?-*J?-0?;
NGA JAL DRAG PÖ SEM CHE PE
This is how strong pride develops. 2.$-$8/-:,2-lR.-#$-2}=-MR%;
DAG ZHEN TAB TSÖ DUG NGAL NYONG
One will suffer the experience of incessant quarreling and fighting. =?-.J:A-:V?-2-(A/-0:A-5K;
LE DE DRE BU MIN PE TSE
When the fruit of this action ripens
Dharma Samudra Kuntuzangpo Monlam
16
:1R-v%-MR%-2:A-z-<-*J;
PO TUNG NYONG WE LHA RU CHE
One is born as a god who will experience falling down and transferring. ?%?-o?-%-;A-(R/-=3-IA?;
SANG JE NGA YI MÖN LAM JI
I am the buddha. By my powerful prayer, #J%?-?J3?-*J?-0:A-?J3?-&/-i3?;
KHENG SEM CHE PE SEM CHEN NAM
May all conceited beings .J-5K->J?-0-<%-?R<-[R.;
DE TSE SHE PA RANG SOR LÖ
Ease their mind into its own state, <A$-0-<%-?R-9A/-I<-/?;
RIG PA RANG SO ZIN JUR NE
Restore self-refreshing awareness, 3*3-0-*A.-GA-.R/-gR$?->R$;
NYAM PA NYI CHI DÖN TOG SHOG
And realize equanimity wisdom. $*A?-:6B/-2g?-0:A-2$-($?-GA?;
NYI DZIN TE PE BAG CHAG CHI
The habitual pattern that develops when dualistic conceptions increase
Dharma Samudra Kuntuzangpo Monlam
17
2.$-2gR.-$8/-(R.-9$-d-=?;
DAG TÖ ZHEN MÖ ZUG NGU LE
Is to praise oneself and belittle others. From this unpleasantness :,2-lR.-:P/-?J3?-2g?-0-=?;
TAB TSÖ DREN SEM TE PA LE
Comes increasing jealousy, rivalry, quarreling and fighting. $?R.-$&R.-z-3A/-$/?-?-*J;
SÖ CHÖ LHA MIN NE SU CHE
Which leads to birth as an antigod and a killer. :V?-2-.M=-2:A-$/?-?-v%;
DRE BU NYAL WE NE SU TUNG
The result is to fall into hell. ?%?-o?-%-;A-(R/-=3-IA?;
SANG JE NGA YI MÖN LAM JI
I am the buddha. By my powerful prayer, :P/-?J3?-:,2-lR.-*J?-0-i3?;
DREN SEM TAB TSÖ CHE PA NAM
May beings with increasing competitive thoughts, who quarrel and fight, .P<-:6B/-3A-L-<%-?R<-[R.;
DRAR DZIN MI JA RANG SOR LÖ
No longer cling to enemies, but relax their own mind,
Dharma Samudra Kuntuzangpo Monlam
18
>J?-0-<%-?R-9A/-I<-/?;
SHE PA RANG SO ZIN JUR NE
Restore self-refreshing awareness, UA/-=?-,R$?-3J.-;J->J?->R$;
TRIN LE TOG ME YE SHE SHOG
And realize all-accomplishing wisdom. S/-3J.-2+%-~R3?-;J%?-0-;A?;
DREN ME TANG NYOM YENG PA YI
Being mindless and distracted, :,A2?-.%-k$?-.%-2eJ.-0-.%;
TIB DANG MUG DANG JE PA DANG Foggy, dull, forgetful, 2o=-.%-=J-=R-$+A-3$-0?;
JAL DANG LE LO TI MUG PE
And unconscious, causes laziness and ignorance to increase. :V?-2-*2?-3J.-LR=-?R%-:H3?;
DRE BU CHAB ME JÖL SONG CHAM
The result is to wander helplessly in the animal realm. ?%?-o?-%-;A-(R/-=3-IA?;
SANG JE NGA YI MÖN LAM JI
I am the buddha. By my powerful prayer,
Dharma Samudra Kuntuzangpo Monlam
19
$+A-3$-LA%-0:A-3/-0-=;
TI MUG JING PE MUN PA LA
May those who wander in the darkness of ignorance S/-0-$?=-2:A-3.%?-><-2?;
DREN PA SAL WE DANG SHAR WE
Awaken the radiant clarity of mindfulness, gR$-3J.-;J->J?-,R2-0<->R$;
TOG ME YE SHE TOB PAR SHOG
And by the power of this, realize the wisdom of dharmadhatu. #3?-$?3-?J3?-&/-,3?-&.-!/;
KHAM SUM SEM CHEN TAM CHE KUN
All the sentient beings of the three realms !/-$8A-?%?-o?-%-.%-3*3;
KUN ZHI SANG JE NGA DANG NYAM
And I share the same basic nature. S/-3J.-:O=-0:A-$8A-<-?R%;
DREN ME TRUL PE ZHI RU SONG
But lacking mindfulness and wandering aimlessly, .-v-.R/-3J.-=?-=-,R.;
DA TA DÖN ME LE LA CHÖ
They perform the actions that have no meaning.
Dharma Samudra Kuntuzangpo Monlam
20
=?-S$-kA-=3-:O=-0-:S;
LE DRUG MI LAM TRUL PA DRA
These six types of actions are like deluded dreams. %-/A-?%?-o?-,R$-3-;A/;
NGA NI SANG JE TOG MA YIN
I am the primordial buddha. :PR-S$-3=-0?-:.=-2:A-KA<;
DRO DRUG TRUL PE DUL WE CHIR
In order to tame the beings of the six realms by emanation and display, !/-+-29%-0R:C-(R/-=3-IA?;
KUN TU ZANG PÖ MÖN LAM JI
I, Kuntuzangpo, pray: ?J3?-&/-,3?-&.-3-=?-0;
SEM CHEN TAM CHE MA LU PA
May all sentient beings, without exception, (R?-GA-.LA%?-?-:5%-o->R$;
CHÖ CHI YING SU TSANG JA SHOG
Reach perfect enlightenment in the palace of dharmadhatu.
Dharma Samudra Kuntuzangpo Monlam
21
A-@R: KA/-(.-i=-:LR<-!R2?-&/-IA?;
A HO CHIN CHE NAL JOR TOB CHEN JI
A HO! Hereafter, when a powerful yogi or yogini :O=-3J.-<A$-0-<%-$?=-/?;
TRUL ME RIG PA RANG SAL NE
With clear, radiating awareness, without delusion, (R/-=3-!R2?-&/-:.A-2+2-0?;
MÖN LAM TOB CHEN DE TAB PE
Performs this powerful prayer, :.A-,R?-?J3?-&/-,3?-&.-!/;
DI TÖ SEM CHEN TAM CHE KUN
All those who hear it, *J-2-$?3-/?-3%R/-:5%-o;
CHE WA SUM NE NGÖN TSANG JA
Will reach enlightenment after three births. *A-^-$9:-;A?-9A/-0:3;
NYI DA ZA YI ZIN PA AM
At the time of the eclipse of the sun or moon, 1-.%-?-$;R?-L%-2:3;
DRA DANG SA YÖ JUNG WA AM
When the sky thunders,
Dharma Samudra Kuntuzangpo Monlam
22
*A-3-wR$-:I<-=R-:1R-.?;
NYI MA DOG JUR LO PO DU
During earthquakes, solstices, or at the changing of the year, <%-*A.-!/-+-29%-0R<-2*J.;
RANG NYI KUN TU ZANG POR CHE
At these times, visualize yourself as Kuntuzangpo !/-IA?-,R?-0<-:.A-2eR.-/;
KUN JI TÖ PAR DI JÖ NA
And recite this prayer that will be heard by everyone. #3?-$?3-?J3?-&/-,3?-&.-=;
KHAM SUM SEM CHEN TAM CHE LA
Do this for the beings of the six realms. i=-:LR<-.J-;A-(R/-=3-IA?;
NAL JOR DE YI MÖN LAM JI
The performance of this prayer by yogis and yoginis #$-2}=-<A3-28A/-PR=-/?-G%;
DUG NGAL RIM ZHIN DROL NE CHANG
Will relieve suffering, 3,:-<-?%?-o?-,R2-0<-:I<;
TA RU SANG JE TOB PAR JUR
And eventually all beings will reach buddhahood.
Dharma Samudra Kuntuzangpo Monlam
23
8J?-$?%?-?R, mR$?-0-(J/-0R-!/-+-29%--0R:C-.$R%?-0-9%-,=-
.-2!/-0:A-o.-=?, (R/-=3-gR2?-0R-(J-2+2-0?-?J3?-&/-
,3?-&.-?%?-3A-o-2:A-.2% -3J.-0<-2!/-0:A-=J:-.$-0-#R=-.-
K%?-0:R,,
Thus it is said. From the Tantra Which Clearly Shows the Unimpeded Realization of the Buddha Kuntuzangpo in the Great Perfection, this is the ninth chapter, the prayer that will lead sentient beings to the enlightened state without any choice. Translated by Khenpo Tsewang Dongyal and Richard Steinberg
!, ,.0=- w/- 0E- 2?3- ;?- \A%- , , PALDEN PADMA SAMYE LING
618 BUDDHA HIGHWAY
SIDNEY CENTER, NEW YORK 13839
PADMASAMBHAVA.ORG