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Islamic Banking & Finance Concept, Present State & Prospects Muhammad Saarim Ghazi Head Shari’a Advisory & Structuring Head University of London International Programmes Al-Hidayah Centre for Islamic Finance

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Page 1: Muhammad Saarim Ghazi

Islamic Banking & FinanceConcept, Present State & Prospects

Muhammad Saarim GhaziHead Shari’a Advisory & Structuring

Head University of London International Programmes

Al-Hidayah Centre for Islamic Finance

Page 2: Muhammad Saarim Ghazi

Lecture Roadmap

The concept behind development of Islamic finance – Why Islamic finance evolved?

Historical development of Islamic finance & its current position – How Islamic finance evolved ?

Strength of the industry in global financial crisis 2008 – Is Islamic finance a viable alternative ?

Questions & Answers Session

Page 3: Muhammad Saarim Ghazi

The Idea Generation

Western commercial banks date from about three - four centuries ago….

When the Muslim world came into contact with the west, Muslims had two choices: to accept the interest based banking or to establish their own interest free-banking

The idea of establishing an interest free bank goes back to 1940s

Page 4: Muhammad Saarim Ghazi
Page 5: Muhammad Saarim Ghazi

Prophet (peace be upon him)

The Messenger of Allah cursed the one who accepted riba, the one who paid it, the one who recorded it, and the two witnesses to it.” He said: “They are all alike.” (Sahih Muslim)

‘Aun ibn Hanifa reported from his father that the Prophet (peace be upon him) had condemned both the receiver of interest and its payer.(Sahih Bukhari)

Page 6: Muhammad Saarim Ghazi

Evolution & Development

First Experiments; Saving Association 1. Mit Ghamr Saving Association – Egypt (1963) 2. Tabung Haji – Malaysia (1963)

The Emergence of Islamic Banks

1. Nasser Social Bank - Cairo (1971)

2. Islamic Development Bank – Jeddah (1975)

3. Dubai Islamic Bank – Dubai (1975)

4. Faisal Islamic Bank - Egypt & Sudan (1977)

5. Kuwait Finance House - Kuwait (1977)

International Holding Companies

1. Dar-al-Maal-al-Islami (DMI) Trust -1981

2. Al Baraka Group – 1981

Page 7: Muhammad Saarim Ghazi

Evolution & DevelopmentRegulatory & Supervisory Organisations

Accounting & Auditing Organizations for Islamic Financial Institutions (AAOIFI) - Bahrain (1990)

Islamic Finance Services Board (IFSB) – Malaysia (2002)

International Islamic Financial Market (IIFM ) – Bahrain (2002)

Liquidity Management Center (LMC) - Bahrain (2002)

International Islamic Rating Agency (IIRA) – Bahrain (2005)

Page 8: Muhammad Saarim Ghazi

Evolution & DevelopmentIslamic Indices

Dow Jones Islamic Market Index (DJIM) - New York

USA

Kuala Lumpur Shari’ah Index (KLSI) - Kuala

Lumpur Malaysia

Jakarta Islamic Index (JII) – Jakarta, Indonesia

Global GCC Islamic Index – Kuwait

HBSC/ DIFX Index

FTSE Islamic Global Index

Page 9: Muhammad Saarim Ghazi

Evolution & Development

Financial Highlights

• Total Islamic Financial Institutions Over

3000

• Continents 6

• Countries 80

• Total Assets USD 1.13

trillion

• Expectation in 2015 USD 2.8

trillion

• Annual Growth 15-

20%

• Full Fledged Islamic Banks

5

• Conventional Banks with Islamic branches 13

• Takaful Companies 5

P a k i s t a n

Page 10: Muhammad Saarim Ghazi

Global Islamic Financial Services Industry

Potential Size of the Industry USD 4.4

trillion

Actual Size USD 1.13

trillion

The Size Gap USD 3.27 trillion

Global Growth Rate (2010) 10%

Catch up Parameter 9 Years (with 25% growth)

Page 11: Muhammad Saarim Ghazi

Current Account Qard-e-Hasan

Saving & Term DepositMudarabah

Deposit Mobilization by Islamic Banks –

Liability Side

Page 12: Muhammad Saarim Ghazi

Depositors

Demand/ Interest Free Deposit

Islamic Framework

Conventional Framework

Bank

Loan

Principal

Loan

Principal

Depositors Bank

Page 13: Muhammad Saarim Ghazi

Deposits Carrying a Return

Depositors Bank

Funds for Investments

Principal* + Share in Profits

Depositors Bank

Interest based Loan

Principal + Interest

Islamic Framework

Conventional Framework

*Principal is not guaranteed

Page 14: Muhammad Saarim Ghazi

Islamic Modes of Financing

1. Musharakah (Partnership Mode)2. Modarabah (Partnership Mode)3. Diminishing Musharakah (Partnership Mode)

4. Murabaha (Credit Sale)5. Musawamah (Credit Sale)6. Salam (Future Sale)7. Istis’na (Future Sale)8. Istijrar (Repeat Sale)

9. Ijarah (Leasing)

Page 15: Muhammad Saarim Ghazi

Riba

Any amount, big or small, over the principal, in a contract of loan or debt is

“Riba” prohibited by the Holy Qur’an, regardless of whether the loan is taken for the purpose of consumption or for some

production activity.

Page 16: Muhammad Saarim Ghazi

Misconception about the Nature of Money

“Money should be treated as a commodity. So, just as a merchant can sell his commodity for a higher price than his cost, he can also sell his money for a higher price than its face value: therefore he can lend his money and can claim interest thereupon”.

Page 17: Muhammad Saarim Ghazi

Difference between Money and Commodity

Money has no intrinsic utility. It can not be utilized in direct fulfillment of human needs it can only be used for acquiring some goods or services.

The commodities can be of different qualities while money has no quality except that it is a measure of value or a medium of exchange.

In commodities, the transactions of sale and purchase are effected on an identified particular commodity. Money, on contrary, cannot be pin-pointed in a transaction of exchange.

Page 18: Muhammad Saarim Ghazi

Riba is restricted to consumption loans and does not include

Productive/ Commercial loans. The Holy Qur'an had

prohibited claiming any increase over and above the principal

in the case of consumption loans only, where the borrowers

used to be poor person's borrowing money to meet their day

to day needs of food and clothes etc. While in case of

productive & commercial loans there is no Zulm because in

most cases the debtors are wealthy or at least economically

well-off and the loans taken by them are generally used for

generating profits. Therefore, any increase charged from

them by the creditors cannot he term as Zulm (injustice)

which was the basic cause of the prohibition of 'riba'.

Misconception

Page 19: Muhammad Saarim Ghazi

Answer

Firstly, The validity of a financial or commercial transaction does never depend on the financial position of the parties. It rather depends on the intrinsic nature of the transaction itself.

Secondly, 'poverty' is a relative term which has different degrees. Once it is accepted that interest cannot be charged from the poor, while it is quite lawful to be charged from the rich, who will have the authority to determine the exact degree of poverty required for exempting a person from the charge of interest?

Page 20: Muhammad Saarim Ghazi

Thirdly, Qur’an has prohibited riba in general terms, which include all the forms of riba.

Fourthly, Zulm is the hikmat and not the illat (basic cause) of prohibition.

Page 21: Muhammad Saarim Ghazi

The prohibition of riba is applicable only to those interest transactions where the rate of interest is exorbitant or excessive.

This argument is sought to be supported by the verse of Surah Al-i-'Imran:

ب'ا الر( ت'أ1ك.ل.وا ال' ن.وا آم' ال>ذ:ين' ا 'ي<ه' أ ا ي'ا ع'اف@ أ'ض1ة@ اع'ف' ون' م.ض' ل:ح. ت.ف1 ل'ع'ل>ك.م1 الل>ه' وا ات>ق. و'

"O ye who believe! devour not Usury, doubled and multiplied; but fear Allah; that ye may

(really) prosper."

[Al-i-'Imran 3:130]

Misconception

Page 22: Muhammad Saarim Ghazi

No verse can be interpreted in isolation from the other relevant material available in other parts of the Holy Qur'an.

OينR مWؤUمRن UمW Uت Wن ك UنR إ Oا ب الر_ OنRم OيRقO ب مOا وا WرOذOو Oهi الل iقWوا ات Wوا آمOن OينRذi ال qهOا يO أ Oا ي

"O those who believe fear Allah and give up whatever remains of riba, if you are believers." [AlBaqarah 2:278]

The point is further clarified in express terms by the following sentence:

UمW Rك مUوOالO أ WوسWء Wر UمW Oك فOل UمW Uت Wب ت UنR وOإ

Unlike the text of a statute book, the Holy Qur'an contains some words or expressions used either for emphasis or for explaining the evil results of a particular act.

OاتRي Rآي ب وا WرO ت UشO ت OالOل:يال@ و ق' ن@ا ث'م'"Do not sell my verses for a little price." [Al-Baqarah 2:41]

Page 23: Muhammad Saarim Ghazi

Performance of Top 10 Islamic Banks

VsTop 10 Conventional Banks

Financial Crisis 2008

Page 24: Muhammad Saarim Ghazi

VS

Citigroup

Bank of America

ICB of China

HSBC

JP Morgan Chase

Bank of China

China Construction Bank

UBS

Royal Bank of Scotland

Mitsubishi UFJ Fin.

Al Rajhi Bank

Kuwait Finance House

Dubai Islamic Bank

Bank Al Bilad

Qatar Islamic Bank

Investment Dar

Abu Dhabi Islamic Bank

Kuwait International Bank

Gulf Finance House

Qatar Int’l Bank

Top 10 Conventional Top 10 Islamic

Page 25: Muhammad Saarim Ghazi

Top 10 conventional

banks

Top 10 Islamic banks

Combined Market Capitalisation

42.8% 8.5%

Aggregate Net Profits

USD116 billion in 2006to

Net loss of USD42 billion-2008

USD4.2 billion to USD4.6 billion

(9 % Profit)

Growth in Assets

36% 55%

Growth in Equity

24% 36%

Page 26: Muhammad Saarim Ghazi

% Conventional Vs Islamic

Change in Market Capitalisation

Change in net profit/loss

Change in total assets

Change in equity

-150

-100

-50

0

50

100

Top 10 Conventional banks

Top 10 Islamic banks

Page 27: Muhammad Saarim Ghazi
Page 28: Muhammad Saarim Ghazi

Financial Assistance

Five of the top 10 conventional banks received government financial assistance of USD163 billion in aggregate i.e.

26% of the affected banks’ combined equity.

Vs.

As at end 2009, none of the Islamic banks needed any government rescue scheme.

Page 29: Muhammad Saarim Ghazi

The Great Destruction

Sept 15, 2008Lehman Brothers; 4th Largest Investment Bank becomes BankruptMerrill Lynch; 3rd Largest Investment Bank sold to Bank of America

Sept 17, 2008AIG; US Treasury seized control of the Company

Sept 22, 2008Goldman Sachs & Morgan Stanley; Last two major investment

banks converted into traditional banks holding companies

Sept 25, 2008Washington Mutual; Forced sale to JP Morgan Chases by Regulators

November 1, 2009 CIT Group filed for bankruptcy protection

Page 30: Muhammad Saarim Ghazi

General Principles of Contracts & Transactions in Islamic Law

Why Islamic Finance

Remained More Resilient ?

Guiding Principles of Islamic Commercial Law

Page 31: Muhammad Saarim Ghazi

Principle Prohibition of Gharar (Uncertainty, Deceit & Hazard)

Gharar takes place where the

consequences (of a

transaction) are concealed.

(Imam Sarkhsi; Al Mabsut, Vol 13 p 194)

Uncertainty and Excessive

Risk

ليس ما تبع ال

عندكIslamic commercial law

requires absolute certainty

about the terms and

conditions of contractual

obligations.Financial innovation with

unnecessary complications resulted in new risks that are less

understood, assessed & controlled.

Page 32: Muhammad Saarim Ghazi

PrincipleProhibition of Speculative Behaviour

Every form of money acquisition of which depends upon luck or chance (zero-sum-game)

You gain what you have not earned - Gambling

• Examples– Mobilizing resources on the basis

of lottery & draws.– Futures & Options contracts that

are settled through price differences only.

According to the International Swaps and Derivatives Association (ISDA), the total notional value of CDSs in mid 2008 is approximately $55 trillion, doubling its size from mid 2006.

AIG alone is reported to have sold over $440 billion of CDSs protection on a notional basis.

Page 33: Muhammad Saarim Ghazi

Volume of global international trade in 2008 = USD32 trillion

Average of USD88 billion on a daily basis

Daily turnover in global foreign exchange markets was USD3.98 trillion i.e. 45 times more than the

vol. of international trade.

Only 2% of trade in currencies is based on the genuine cross-border trade, while 98% of

currencies transactions account

for nothing but speculation in money prices.

Total derivatives was

USD741.1 trillion in 2008

(Year end)

Total GDP of the entire world

was only 60.6 trillion

The worth of derivatives was 12 times more than the gross

products of all the countries of the globe.

Page 34: Muhammad Saarim Ghazi

PrincipleProhibition of Khilabah & Ghishsh (Fraud & Deception)

Khilabah: “concealing the defects of and in merchandise”

Tatfeef: Giving short weight and measure

Najash/ Tanajush: False bidding to raise prices

Hiding defects of commodity in Sale.

Ghabn-e-Kaseer / Ghabn-e-Fahish

False Swearing

Talaqqi al-Rukban: purchasing merchandise before they reach the market place.

Low level of transparency & disclosure damaged market confidence & contributed to

market panic

Page 35: Muhammad Saarim Ghazi

ConclusionThis was not the first time when Islamic financial institutions were tested

with a systematic crisis.

Resilience in the PastThe experience of KFH in surviving the Kuwait Souq al-Manakh crisis in 1982.

The performance of Bank Islam in navigating through the Asian financial crisis 1997-98.

The resilience of Turkish participation banks in coming out of the economic crisis in 2000-01.

“Today we have reached a tipping point, which leaves us only one choice: change or face

continued decline and misery.”Chairman World Economic Forum

Page 36: Muhammad Saarim Ghazi

IMF

Courtesy for Statistics

Thank YouMuhammad Saarim Ghazi

[email protected] – 515 9750