jewish calendar ˜˚˚˛˝˙ 5775chabadhousecalendar.com/smallcalendar5775.pdf · 2014. 6. 16. ·...

Calendar 57 752014-2015 vwwga,Jewish

vwwc

“Shofar”, by Rosa Katznelson www.rosakatznelson.com

September 2014Elul 5774/Tishrei 5775

vwwga, hra,•swwga, kukt

ELULThe month of Elul is the time to reflect on the passing year, to examine our behavior and to correct any shortcomings. In synagogues throughout the world, extra prayers are recited daily and the Shofar is sounded every weekday.

THE KING IS IN THE FIELDWhen the king leaves his guarded palace and travels through the fields, he makes himself accessible to all – and the people stop what they are doing and come out to greet him, excited by the rare opportunity to see their king up-close. During the month of Elul, G-d is more accessible to us, His people. This notion compels us to stop and reach out to him through repentance, prayer and charity.

ELUL 18Known as Chai Elul, the “life” of Elul. Birthday of Rabbi Israel Baal Shem Tov (1698), founder of the Chassidic movement, and of Rabbi Shneur Zalman of Liadi (1745), founder of the Chabad movement.

ELUL 25-26After midnight, we recite Selichot (special penitential prayers). We continue to recite Selichot every morning until Rosh Hashanah.

ROSH HASHANAHRosh Hashanah (literally, the “head” of the year) is the beginning of the Jewish year – and the “birthday” of all of creation. It commemorates the creation of Adam and Eve, the first humans. Man was the first to acknowledged G-d’s kingship over the universe, and on Rosh Hashanah we renew this commitment to G-d and His commandments.

THE SHOFARThe sounding of the Shofar (the ram’s horn) is a central observance of Rosh Hashanah. The Shofar calls many things to mind: It symbolizes our coronation of G-d as King, it is a “wake up call” to return to G-d, and it presages the coming of Moshiach, whose arrival will be heralded by the “Great Shofar”.

September 2014 - Elul 5774/Tishrei 5775

1

87

1514

2221

2928

2

9

16

23

30

5

12

19

26

4

11

18

25

3

10

17

24

6

13

20

27

kukt uElul 6

kukt zElul 7

kukt jElul 8

kukt yElul 9

kukt hElul 10

kukt thElul 11

Ki tEitzEiPirkei-Avot: Chapter 2

kukt chElul 12

kukt dhElul 13

kukt yhElul 19

kukt fElul 20

kukt tfElul 21

kukt cfElul 22

kukt dfElul 23

kukt sfElul 24

kukt vfElul 25

nitzAvim - vAyEilECh

Shabbat Selichot Pirkei-Avot: Chapter 5 & 6

kukt shElul 14

kukt uyElul 15

kukt zyElul 16

kukt zhElul 17

kukt jhElul 18

Ki tAvoPirkei-Avot: Chapter 3 & 4

SUNDAy MONDAy TUESDAy THURSDAy FRIDAy SHAbbATWEDNESDAy

kukt ufElul 26

kukt zfElul 27

kukt jfElul 28

kukt yfElul 29

hra, dtishrei 3

hA’AzinU Shabbat Shuva

hra, ttishrei 1

hra, ctishrei 2

1st day ofRoSh hAShAnAh

2nd day ofRoSh hAShAnAhEruv tavshilin

FASt oF GEdAliAh

hra, stishrei 4

hra, vtishrei 5

hra, utishrei 6

“At the torah”, by Rosa Katznelson www.rosakatznelson.com

October 2014 Tishrei/Cheshvan 5775

vwwga, iuaj•hra,

yOM KIPPURYom Kippur, the Day of Atonement, is the holiest day of the Jewish calendar. It is day of spiritual cleansing: We acknowledge our shortcomings and transgressions, with a firm resolution for a better future; G-d promises us forgiveness, and the chance for a fresh start. We refrain from work, and avoid any food or drink, as well as washing, using oils or lotions, marital relations and regular (leather) shoes.

SUKKOTThe name Sukkot is derived from the word Sukkah, or hut. In commemoration of the protective “clouds of glory” with which G-d surrounded the Jewish people on their way out of Egypt, we live in makeshift huts during the seven days of this holiday.During Sukkot, we observe the special mitzvah of shaking the Lulav (palm branch) and the Etrog (citron). Taken together with the Hadas (myrtle) and the Aravah (willow), these very different plant species represent the unity of disparate types of Jews who, each in their own way, are vital components of the Jewish nation.

SIMCHAT TORAHSimchat Torah marks the day we complete the reading of the Torah in its annual cycle. On the evening of Simchat Torah, (and in many communities, on the previous evening of Shemini Atzeret as well) we make seven Hakafot (circuits) around the table upon which the Torah is read, dancing and rejoicing with the Torah scrolls. During morning services on Simchat Torah, we complete the Torah, reading the last Torah portion. We immediately start reading the Torah from the beginning again–remembering that the Torah is an endless source of wisdom, each cycle challenging us to discover its ever deeper meaning.

October 2014 - Tishrei/Cheshvan 5775


6 7 8 9 10 11

12 13 14 16 17 18

19 20 21 22 23 24 25

26 27 28 29

15

1 432

5

30 31

hra, zftishrei 27

hra, jftishrei 28

hra, yftishrei 29

new moon: 9:02 16/18 Pm

hra, ktishrei 30

iuaj tCheshvan 1

noACh

iuaj cCheshvan 2

iuaj dCheshvan 3

iuaj sCheshvan 4

iuaj vCheshvan 5

iuaj uCheshvan 6

iuaj zCheshvan 7

Rosh Chodesh Rosh Chodesh

yizkor yom KiPPUR

hra, ztishrei 7

hra, jtishrei 8

hra, ytishrei 9

hra, chtishrei 12

hra, dhtishrei 13

hra, thtishrei 11

hra, h tishrei 10

1st day of SUKKot

hra, uytishrei 15

hra, zytishrei 16

hra, zhtishrei 17

hra, jhtishrei 18

hra, yhtishrei 19

hra, ftishrei 20

2nd intermediate day 4th intermediate day3rd intermediate day

2nd day of SUKKot

hra, tftishrei 21

hra, cftishrei 22

hra, dftishrei 23

hra, sftishrei 24

BEREiShitBlessing of new month

isru Chag

hoShAnA RABA yizkorShEmini AtzEREt SimChAt toRAh

hra, vftishrei 25

hra, uftishrei 26

hra, shtishrei 14

Eruv tavshilin

Eruv tavshilin 2nd intermediate day

“noach’s Ark”, by tomer Camus, www.camusgallery.com

November 2014Cheshvan/Kislev 5775

vwwga, ukxf•iuaj

CHESHVAN 11

Passing of our Matriarch Rachel, wife of Yaakov. Rachel passed away in 1563 BCE as Yaakov was returning home to his parents. She is buried in Bethlehem.

SHMITAH – THE SAbbATICAL yEAR

The Jewish year 5775, which began this past Rosh Hashanah, is observed as the Shmitah, the Sabbatical year. The Torah obligates us to leave the land of Israel fallow, and that landowners relinquish ownership of all that does grow so that everyone, even animals, could freely enjoy it. This practice is repeated every seventh year.

Similar to the day of Shabbat, which is observed weekly, the Sabbatical year reminds us that the G-dly blessing is the true source of our sustenance. The Torah promises that farmers will have enough left from the prior year to sustain them until after the Shmitah. In addition, this year offered farmers the opportunity to spend some time focusing on higher, more spiritual pursuits.

November 2014 - Cheshvan/Kislev 5775


1

2 3 4 5 6 7 8

9 11 12 13 14 15

16 17 18 19 20 21 22

23 24 25 26 27 28 29

30

10

iuaj jfCheshvan 28

ukxf tKislev 1

ukxf cKislev 2

ukxf dKislev 3

ukxf sKislev 4

ukxf vKislev 5

ukxf uKislev 6

ukxf jKislev 8

ukxf zKislev 7

vAyEitzEi

Rosh Chodesh

iuaj jCheshvan 8

lECh lEChA

iuaj chCheshvan 12

iuaj dhCheshvan 13

iuaj shCheshvan 14

iuaj uyCheshvan 15

vAyEiRA

iuaj zyCheshvan 16

iuaj zhCheshvan 17

iuaj jhCheshvan 18

iuaj yhCheshvan 19

iuaj fCheshvan 20

iuaj tfCheshvan 21

iuaj cfCheshvan 22

ChAyEi SARAh

iuaj dfCheshvan 23

iuaj sfCheshvan 24

iuaj vfCheshvan 25

iuaj ufCheshvan 26

iuaj zfCheshvan 27

iuaj yCheshvan 9

iuaj hCheshvan 10

iuaj thCheshvan 11

iuaj yfCheshvan 29

toldotBlessing of new month

new moon: 9:42 17/18 Am

“Reb lazar’s menorah”, by Rosa Katznelson www.rosakatznelson.com

December 2014Kislev/Tevet 5775

vwwga, ,cy•ukxf

KISLEV 19

“Chassidic Rosh Hashanah”. Yartzeit of Rabbi Dov Ber of Mezritch, the second leader of the Chassidic movement (1772). Release from prison of Rabbi Schneur Zalman of Liadi, founder of the Chabad movement (1798). His triumphant release marked a turning point in the spreading of Chassidic thought, and this date is celebrated in many communities throughout the world.

CHANUKAH

The kindling of the Menorah is the focal point of the Chanukah holiday, symbolizing religious freedom and the strength of the Jewish spirit. The menorah is kindled on each of the eight nights of Chanukah, this year beginning Tuesday night, December 16th.

The Menorah is placed at the left side of a central doorway of the home, or at the front window. The candles should be lit immediately following sunset, and should be prepared so that they will remain lit for at least a half hour after dusk. In keeping with Shabbat observance, the Menorah is lit before the Shabbat candles on Friday evening and after the Havdalah ceremony at the end of Shabbat.

Gather all family members and light the Shamash, the service candle. Recite the proper blessings and then light the candles beginning from the left. Then place the Shamash at its designated place, separated from the other candles.

December 2014 - Kislev/Tevet 5775


,cy stevet 4

,cy vtevet 5

vAyiGASh

1 2 3 4 5 6

7 8 9 10

15 16 17 18 19 20

21 22 23 24 25 26 27

28 29 30 31

12 13

14

11

ukxf jfKislev 28miKEitz

Blessing of new month

ukxf yfKislev 29

new moon: 10:31 Pm

ukxf kKislev 30

,cy ttevet 1

,cy ctevet 2

,cy dtevet 3

ChAnUKAh

2 3 4 51

ChAnUKAhChAnUKAh ChAnUKAh

2 3 4 5 61

2 3 4 5 6 71

ChAnUKAh

2 3 4 5 6 7 81

,cy ztevet 7

,cy jtevet 8

,cy ytevet 9

,cy utevet 6


in evening begin tal U’matar

ukxf yKislev 9

ukxf hKislev 10

ukxf thKislev 11

ukxf chKislev 12

ukxf dhKislev 13

ukxf shKislev 14

vAyiShlACh

ukxf uyKislev 15

ukxf zyKislev 16

ukxf zhKislev 17

ukxf jhKislev 18

ukxf yhKislev 19

ukxf fKislev 20

ukxf tfKislev 21

vAyEiShEv

ukxf cfKislev 22

ukxf dfKislev 23

ukxf sfKislev 24

ukxf vfKislev 25

ukxf ufKislev 26

ukxf zfKislev 27

1 ChAnUKAh

21ChAnUKAh

ChAnUKAh

2 31

2 3 41

“divine view”, by haim R. Sherrf, (514) 9666-ARt(278) / www.sherrf.com

January 2015Tevet/Shevat 5775

vwwga, yca•,cy

TEVET 10

Observed as a fast day. On this date, Jerusalem was placed under siege by the Babylonian king Nebuchadnezzar, resulting in the destruc tion of the First Temple (422 BCE).

TEVET 24

Yartzeit of Rabbi Schneur Zalman of Liadi, founder of the Chabad movement (1813).

SHEVAT 10

Yartzeit of Rabbi Yosef Yitzchak Schneersohn, sixth leader of Chabad Lubavitch (1950). Rabbi Yosef Yitzchak fought to preserve Jewish life in the U.S.S.R. until he was imprisoned, threatened with his life, and finally forced to leave (1927). In 1940 he came to the United States and established the network of Chabad-Lubavitch educational institutions throughout the U.S.A. and across the world.

This day also marks the beginning of the leadership of his son-in-law Rabbi Menachem Mendel Schneerson, known as the Lubavitcher Rebbe.

January 2015 - Tevet/Shevat 5775


4

321

5 6 7 8 9 10

11 12 13 15 16 17

18 19 20 21 22 23 24

25 26 27 28 29 30 31

14

yca thShevat 11

BEShAlAChShabbat Shira

yca tShevat 1

,cy yftevet 29

new moon: 11:15 1/18 Am

yca sShevat 4

Bo

yca vShevat 5

yca uShevat 6

yca zShevat 7

yca jShevat 8

yca yShevat 9

yca hShevat 10

yca cShevat 2

yca dShevat 3

FASt oF tEvEt 10 Rosh Chodesh

,cy htevet 10

,cy thtevet 11

,cy shtevet 14

,cy uytevet 15

,cy zytevet 16

,cy chtevet 12vAyEChi

Shabbat Chazzak

,cy dhtevet 13

,cy zhtevet 17

,cy jhtevet 18

,cy ftevet 20

,cy tftevet 21

,cy cftevet 22

,cy dftevet 23

,cy sftevet 24

,cy yhtevet 19ShEmot

,cy vftevet 25

,cy uftevet 26 vA’EiRA


,cy zftevet 27

,cy jftevet 28

Rosh Chodesh

“Arrival”, by Rosa Katznelson www.rosakatznelson.com

February 2015Shevat/Adar 5775

vwwga, rst•yca

SHEVAT 15 – TU b’SHEVATIn Jewish tradition, the fifteenth day of Shevat marks the “New Year” for the trees, opening the season in which trees begin to bud in the Holy Land. It is customary celebrate this date by enjoying some fruit, especially the five fruits mentioned in the Torah in connection with Israel: Grapes, Figs, Pomegranates, Olives, and Dates.

SHEVAT 22Yartzeit of Rebbetzin Chaya Mushka Schneerson, wife of the Lubavitcher Rebbe (1988).

ADAR 7Birthday and Yartzeit of Moshe Rabbeinu (Moses), who led the Jewish people out of Egyptian bondage.

THE WEEKLy TORAH READING According to our tradition, the custom of reading from the Torah in the Synagogue every Shabbat is one of the oldest Jewish customs, instituted by Moshe Rabbeinu (Moses) himself. The Torah was divided by Moshe into 54 portions, which is the maximum number of regular readings possible during a Jewish calendar year. The regular cycle is suspended during Jewish holidays, when we read holiday themed portions instead. Most years, it becomes necessary to occasionally group two portions together in order to complete the cycle on time for Simchat Torah. Our lives are built around the calendar cycles: The year, the month, the week. Every day, the current Torah Reading offers a fresh source of inspiration. Though repeated again and again, there is always a new insight, a new guidance, a new commentary on the here and the now. This is the Jewish way of “living with the times.”

February 2015 - Shevat/Adar 5775


2 3 4 5 6 7

8 9 10 12 13 14

15 16 17 18 19 20 21

22

11

1

23 24 25 26 27 28

yca chShevat 12

yca dhShevat 13

yca shShevat 14

yca uyShevat 15

yca zyShevat 16

yca zhShevat 17

yca jhShevat 18

yitRo

yca yhShevat 19

yca fShevat 20

yca tfShevat 21

yca cfShevat 22

yca dfShevat 23

yca sfShevat 24

yca vfShevat 25

miShPAtimBlessing of new month

Parshat Shekalim

yca ufShevat 26

yca yfShevat 29

new moon: 11:59 2/18 Pm

yca kShevat 30

yca zfShevat 27

yca jfShevat 28

Rosh Chodesh

tU B’ShEvAt

rst tAdar 1

Rosh Chodesh

rst cAdar 2

tERUmAh

rst dAdar 3

rst sAdar 4

rst vAdar 5

rst uAdar 6

rst zAdar 7

rst jAdar 8

rst yAdar 9

tEtzAvEhParshat zachor

“Purim”, by Boris Shapiro, available at 646-247-3145 / [email protected]

March 2015Adar/Nissan 5775

vwwga, ixhb•rst

PURIMThe actual story of Purim, as told in the Scroll of Esther, is as fascinating and spellbinding as any best seller. Yet, though it is sacred scripture, we do not find the name of G-d mentioned even once! But within the intricate details of the Megillah, we can detect the unmistakable hand of Divine Providence. And the closer we examine the story, the more we discover that even seemingly insignificant events are precisely arranged by the hand of the Almighty.

THE MITZVOT OF PURIM ARE:• The Fast of Esther, held before Purim, to commemorate the day of

prayer and fasting which the Jews held before their victory.• Listen to the reading of Megillat Esther (the Scroll of Esther) at night

and day, recounting the story of Purim.• Send gifts containing at least two types of ready-to-eat food to one or

more friends on the day of Purim. These gifts, called Mishloach Manot (“sending portions”), should preferably be sent via a third party.

• Give Matanot L’evyonim (“gifts of charity to the poor”). While Tzedakah (charity) is a year-round responsibility, it is a particularly special Mitzvah on Purim. Give to at least two needy individuals during Purim day.

• Celebrate with a special festive and joyous meal.

We Wish You All a Joyous Purim!NISAN 11Birthday of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson (1902).

March 2015 - Adar/Nissan 5775


2 3 4 5 6 7

8 9 10 12 13 14

15 16 17 18 19 20 21

22 23 24 25 26 27 28

11

1 rst hAdar 10 rst thAdar 11 rst chAdar 12 rst dhAdar 13

Shushan Purim

rst shAdar 14

rst uyAdar 15

rst zyAdar 16Ki tiSA

rst zhAdar 17

rst jhAdar 18

rst yhAdar 19

rst fAdar 20

rst tfAdar 21

rst cfAdar 22

rst dfAdar 23

vAyAK’hEil-PEKUdEiParshat Parah

Shabbat Chazzak Blessing of new month

rst sfAdar 24

rst zfAdar 27

rst vfAdar 25

rst ufAdar 26

Purim

Rosh Chodesh

Fast of Esther

rst jfAdar 28

30

rst yfAdar 29

new moon: 12:43 3/18 Pm

3129

ixhb tnissan 1vAyiKRA

Parshat hachodesh

ixhb cnissan 2

ixhb dnissan 3

ixhb snissan 4

ixhb vnissan 5

ixhb unissan 6

ixhb znissan 7

ixhb jnissan 8

tzAvShabbat haGadol

ixhb ynissan 9

ixhb hnissan 10

ixhb thnissan 11

“Az yashir – Song at the Sea”, by haim R. Sherrf, 514) 9666-ARt(278) / www.sherrf.com

April 2015 Nissan/Iyar 5775

vwwga, rhht•ixhb

CELEbRATING PESACH (PASSOVER) On Pesach we celebrate the birth of the Jewish nation with our miraculous redemption from Egypt. Pesach is celebrated by refraining from eating (or evening owning) any foods which are chametz (leavened), and by participating in a Seder dinner on the first two nights of the holiday.

THE SEDERThe Pesach Seder, conducted each of the first two nights of Pesach, is the central event of the Passover festival. • We drink four cups of wine (or grape juice), remembering the

redemption and its four stages.• We ask the “Four Questions” and recite the Haggadah, retelling the

story of Passover and the miracles of our redemption.• We eat Shmurah Matzah, the plain crackers which aren’t allowed

to rise, remembering both the simple bread of slaves and the swiftness of the redemption from Egypt.

• We eat Maror (bitter herbs), remembering the bitterness of the enslavement.

THE LAST DAy OF PESACHThe eighth and final day of Pesach is associated with the ultimate redemption through Moshiach, and our fervent hope for its imminent arrival. In many communities, a festive “Moshiach Meal” is organized toward the evening, to emphasize this day’s special dimension.

April 2015 - Nissan/Iyar 5775


ixhb zfnissan 27

omer 12

ixhb jfnissan 28

omer 13

ixhb yfnissan 29

omer 14ShEmini

Pirkei-Avot: Chapter 1Blessing of new month

ixhb knissan 30

omer 15new moon: 1:27 4/18 Am

6 7 8 9 10 11

12 13 14 16 17 18

19 20 21 22 23

30

24 25

26 27 28 29

15

1 432

5 ixhb zhnissan 17omer 2ixhb jh

nissan 18omer 3

2nd intermediate dayin the evening count omer 4

3rd intermediate dayin the evening count omer 5

1st intermediate dayin the evening count omer 3

ixhb fnissan 20

omer 5

Eruv tavshilin4th intermediate dayin the evening count omer 6

ixhb chnissan 12

ixhb dhnissan 13

ixhb shnissan 14

ixhb uynissan 15

Fast of First BornFirst Seder

1st day of PASSovERSecond Sederin the evening count omer 1

ixhb zynissan 16

omer 1

2nd day of PASSovERin the evening count omer 2

ixhb yhnissan 19

omer 4

ixhb tfnissan 21

omer 6

ixhb cfnissan 22

omer 7

7th day of PASSovERin the evening count omer 7

yizkor8th day of PASSovERin the evening count omer 8

ixhb dfnissan 23

omer 8

ixhb sfnissan 24

omer 9

ixhb vfnissan 25

omer 10

ixhb ufnissan 26

omer 11

isru Chagin the evening count omer 9 in the evening count omer 10 in the evening count omer 11 in the evening count omer 12

in the evening count omer 14 in the evening count omer 15in the evening count omer 13

rhht tiyar 1

omer 16

rhht ciyar 2

omer 17

rhht diyar 3

omer 18

in the evening count omer 19in the evening count omer 18

in the evening count omer 25

Rosh Chodeshin the evening count omer 17

Rosh Chodeshin the evening count omer 16

rhht siyar 4

omer 19

rhht viyar 5

omer 20

rhht uiyar 6

omer 21tAzRiA-mEtzoRA

Pirkei-Avot: Chapter 2


rhht ziyar 7

omer 22

rhht jiyar 8

omer 23

in the evening count omer 23 in the evening count omer 24

rhht yiyar 9

omer 24

rhht hiyar 10

omer 25


rhht thiyar 11

omer 26


“lag Ba’omer Bonfire”, by Rosa Katznelson www.rosakatznelson.com

May 2015Iyar/Sivan 5775

vwwga, iuhx•rhht

COUNTING OF THE OMER:

Beginning the second evening of Pesach, we count seven weeks until the arrival of the festival of Shavuot. They correspond to the seven weeks, starting from the night of the Exodus, during which our ancestors eagerly awaited the receiving of the Torah at Mount Sinai.

PESACH SHENI

When the Holy Temple stood in Jerusalem, this day offered a second chance to offer the Passover sacrifice for those who had been unable to bring their offering at the appropriate time.

IyAR 18 – LAG bA’OMER

On this date, in the early 2nd century, the students of Rabbi Akiva, the greatest sage of that era, ceased to die from an epidemic. Years later on this same date, his student Rabbi Shimon Bar Yochai, Mishnaic sage and author of the Zohar (the seminal work of Kabbalah) passed away. Having fulfilled his mission in this world he asked that the anniversary of

his death be celebrated as a joyous occasion. Throughout the Land of Israel – and indeed in Jewish communities throughout the world – this day is marked with festivities and bonfires. In particular, thousands journey to rejoice in the town of Meron, site of Rabbi Shimon’s resting place.

THE FESTIVAL OF SHAVUOT:

Shavuot celebrates the giving of the Torah at Mount Sinai. It is on this day that we became G-d’s “chosen people”, and He formed a bond with us which shall never be broken.

SHAVUOT ObSERVANCES:

• All-night Torah-study on the first night of Shavuot. This is the best preparation for receiving the Torah!

• Reading of the Ten Commandments in the synagogue on the first day of Shavuot. Bring your children too!

• A festive dairy meal is served on the first day of Shavuot. Like milk for an infant, we receive all our spiritual nourishment from the Torah!

May 2015 - Iyar/Sivan 5775


1 2

3 4 5 6 7 8 9

11 12 13 14 15 16

17 18 19 20 21 22 23

24 25 26 27 28

10

30

31

29

rhht tfiyar 21

omer 36

rhht cfiyar 22

omer 37

rhht dfiyar 23

omer 38

rhht sfiyar 24

omer 39

in the evening count omer 40in the evening count omer 39in the evening count omer 37 in the evening count omer 38

rhht chiyar 12

omer 27

rhht dhiyar 13

omer 28AChAREi-KEdoShim


in the evening count omer 28 in the evening count omer 29

rhht shiyar 14

omer 29

rhht uyiyar 15

omer 30

rhht zhiyar 17

omer 32

in the evening count omer 32in the evening count omer 31 in the evening count omer 33PESACh ShEiniin the evening count omer 30

rhht jhiyar 18

omer 33

rhht yhiyar 19

omer 34

rhht fiyar 20

omer 35EmoR


in the evening count omer 35lAG B’omERin the evening count omer 34


rhht vfiyar 25

omer 40

rhht ufiyar 26

omer 41

rhht zfiyar 27

omer 42BEhAR-BEChUKotAi


Shabbat Chazzak


rhht yfiyar 29

omer 44new moon: 2:11 5/18 Pm

iuhx tSivan 1

omer 45

iuhx cSivan 2

omer 46

rhht jfiyar 28

omer 43

in the evening count omer 47Rosh Chodeshin the evening count omer 46in the evening count omer 44 in the evening count omer 45

iuhx dSivan 3

omer 47

iuhx sSivan 4

omer 48

iuhx vSivan 5

omer 49BAmidBAR


in the evening count omer 49in the evening count omer 48

iuhx uSivan 6

iuhx zSivan 7

iuhx jSivan 8

1st day of ShAvUot

yizkor2nd day of ShAvUot

isru Chag

iuhx ySivan 9

iuhx hSivan 10

iuhx thSivan 11

iuhx chSivan 12

nASoPirkei-Avot: Chapter 1

iuhx dhSivan 13

rhht zyiyar 16

omer 31

“A Simche in Shtetel”, By Boris Shapiro, available at 646-247-3145 / [email protected]

June 2015Sivan/Tammuz 5775

vwwga, zun,•iuhx

A PERIOD OF MOURNINGOn the 17th of Tammuz is observed a day of fasting. On this date, in the year 68, the walls of Jerusalem were breached by the Romans after years of siege. The Jewish forces continued to defend the Temple Mount for another 19 days, until it too fell on the 7th of Av. The Beit HaMikdash, the Holy Temple, was torched late on Av 9. The entire period, totaling 21 days, is observed by not scheduling weddings and in general holding no festivities. From the beginning of Av until after the Ninth of Av (excluding Shabbat), we refrain from consuming meat or wine and from various pleasurable activities as a sign of additional mourning.

TISH’A b’AV – THE NINTH OF AVThe Ninth of Av has been a sad day on the Jewish calendar from the earliest days of our history as a people. Just one year after our forefathers left Egypt, it was on this date that G-d punished that generation, decreeing that they would wander the desert for forty years, never entering into the Holy Land. The focus of our mourning, however, is on the destruction on this date of both the first Temple (422 BCE) and the second Temple (68 CE). The observances of the fast of Tish’a B’Av are similar to those of Yom Kippur. These include refraining from any food or drink, wearing leather shoes, washing or showering, using oils or lotions, and from marital relations. Additionally, on the eve of the fast, the scroll of Eichah (Lamentations) is read in the synagogue in a unique chant, which is mournful yet reassuring. Until noon we sit on low seats only, as a mourner does during Shiva.

May we merit seeing the ultimate redemption and rebuilding of the Temple by Moshiach, now!

Av 15Several joyful events have occurred on this date, including the end of the 40-year decree upon the Jewish people to wander and die in the desert after leaving Egypt. This date is particularly joyful as it occurs just as we conclude the mourning period over the destruction of the Temple.

June 2015 - Sivan/Tammuz 5775


7 8

1

9

2

10

3

11

4

12

5

13

6

14 15 16 18 19 20

21 22 23 24 25 26 27

28 29 30

17

iuhx dfSivan 23

iuhx sfSivan 24

iuhx vfSivan 25

iuhx ufSivan 26ShlACh


iuhx zfSivan 27

iuhx jfSivan 28

iuhx kSivan 30

new moon: 2:55 6/18 Am

iuhx yfSivan 29


zun, ttammuz 1

zun, ctammuz 2

iuhx shSivan 14

iuhx uySivan 15

iuhx zySivan 16

iuhx zhSivan 17

iuhx jhSivan 18

iuhx yhSivan 19

BEhA’AlotEChAPirkei-Avot: Chapter 2

iuhx fSivan 20

iuhx tfSivan 21

iuhx cfSivan 22

zun, dtammuz 3

KoRAChPirkei-Avot: Chapter 4

zun, stammuz 4

zun, vtammuz 5

zun, utammuz 6

zun, ztammuz 7

zun, jtammuz 8

zun, ytammuz 9

zun, htammuz 10

ChUKAtPirkei-Avot: Chapter 5

zun, thtammuz 11

zun, chtammuz 12

zun, dhtammuz 13

“Whoever mourns for Jerusalem … will merit to rejoice in its rebuilding”, by haim R. Sherrf, (514) 9666-ARt(278) / www.sherrf.com

July 2015 Tammuz/Menachem Av 5775

vwwga, ct ojbn•zun,

KOSHERKashrut: Spiritual Diet for a Small Planet

For our physical wellbeing, few things are as important as a healthy diet. But the Kosher laws offer the soul similar benefits, and more. The mystical masters teach us that everything we eat has a bit of holiness – a “spark” of divine energy released when we eat foods prepared in accord with the kosher laws. Just as the body responds to the quality of the food that fuels it, so too the soul: With appropriate foods prepared in the prescribed manner, we absorb the Divine nourishment that makes for a healthy spirit. Adapting your diet to a kosher life style is easier than you might imagine. The shelves of your local supermarket are stocked with literally hundreds and even thousands of products produced under kosher supervision.

TEFILLINTefillin, or phylacteries, are donned every weekday by Jewish men and boys over the age of 13. The Torah describes Tefillin as a sign, a public statement of Jewish involvement. By donning Tefillin daily, an individual gives expression to his basic feeling of Jewish identity and its importance to him.

The Tefillin are placed on the arm facing the heart, and on the head. This signifies the binding of one’s emotional and intellectual pow ers to the service of G-d. The straps, stretching from the arm to the hand and from the head to the legs, signify the transmission of intellectual and emotional energy to the hands and feet, symbolizing deed and action.

SUNDAy MONDAy TUESDAy THURSDAy FRIDAy SHAbbATWEDNESDAyzun, sh

tammuz 14zun, uy

tammuz 15zun, zy

tammuz 16zun, zh

tammuz 17BAlAK


zun, jhtammuz 18

zun, yhtammuz 19

zun, ftammuz 20

zun, tftammuz 21

zun, cftammuz 22

FASt oF 17th tAmmUz

zun, dftammuz 23

zun, sftammuz 24

PinChASPirkei-Avot: Chapter 1


zun, vftammuz 25

zun, uftammuz 26

zun, zftammuz 27

zun, jftammuz 28

Rosh Chodesh

zun, yftammuz 29

new moon: 3:39 7/18 Pm

ct tAv 1

ct cAv 2

mAtot-mASS’EiShabbat Chazzak


ct sAv 4

ct dAv 3

6 7 8 9 10 11

12 13 14 16 17 18

19 20 21 22 23 24 25

26 27 28 29

15

July 2015 - Tammuz/Menachem Av 5775

1 432

5

30 31

ct vAv 5

ct uAv 6

ct zAv 7

ct jAv 8

ct yAv 9

dEvARimShabbat Chazon

ct hAv 10

ct thAv 11

FASt oF 9th oF Av

ct chAv 12

ct dhAv 13

ct shAv 14

ct uyAv 15

“mazal tov!”, by Boris Shapiro, available at 646-247-3145 / [email protected]

August 2015 Menachem Av/Elul 5775

vwwga, kukt•ct ojbn

ELUL 18Known as Chai Elul, the “life” of Elul. Birthday of Rabbi Israel Baal Shem Tov (1698), founder of the Chassidic movement, and of Rabbi Shneur Zalman of Liadi (1745), founder of the Chabad movement.ELUL 25-26After midnight, we recite Selichot (special penitential prayers). We continue to recite Selichot every morning until Rosh Hashanah.ROSH HASHANAHRosh Hashanah (literally, the “head” of the year) is the beginning of the Jewish year – and the “birthday” of all of creation. It commemorates the creation of Adam and Eve, the first humans. Man was the first to acknowledged G-d’s kingship over the universe, and on Rosh Hashanah we renew this commitment to G-d and His commandments.THE SHOFARThe sounding of the Shofar (the ram’s horn) is a central observance of Rosh Hashanah. The Shofar calls many things to mind: It symbolizes our coronation of G-d as King, it is a “wake up call” to return to G-d, and it presages the coming of Moshiach, whose arrival will be heralded by the “Great Shofar”.yOM KIPPURYom Kippur, the Day of Atonement, is the holiest day of the Jewish calendar. It is day of spiritual cleansing: We acknowledge our shortcomings and transgressions, with a firm resolution for a better future; G-d promises us forgiveness, and the chance for a fresh start. We refrain from work, and avoid any food or drink, as well as washing, using oils or lotions, marital relations and regular (leather) shoes.


ct vfAv 25

ct ufAv 26

ct zfAv 27

Rosh Chodesh

Rosh Chodesh

ct zyAv 16

vA’EtChAnAnShabbat nachamu


ct zhAv 17

ct jhAv 18

ct yhAv 19

ct fAv 20

ct tfAv 21

ct cfAv 22

ct dfAv 23EiKEv


ct sfAv 24

kukt vElul 5

ct jfAv 28

ct yfAv 29

ct kAv 30RE’Eh

Pirkei-Avot: Chapter 5new moon: 4:23 8/18 Am

kukt tElul 1

kukt cElul 2

kukt dElul 3

kukt sElul 4

3 4 5 6 7 8

9 11 12 13 14 15

16 17 18 19 20 21 22

23 25 26 27 28 29

10

August 2015 - Menachem Av/Elul 5775

30

2

1

31

24

kukt uElul 6

kukt zElul 7

ShoFtimPirkei-Avot: Chapter 6

kukt jElul 8

kukt yElul 9

kukt hElul 10

kukt thElul 11

kukt chElul 12

kukt dhElul 13

kukt shElul 14

Ki tEitzEiPirkei-Avot: Chapter 1 & 2

kukt uyElul 15

kukt zyElul 16

“the Eye of the Fish”, by Rosa Katznelson, www.rosakatznelson.com

September 2015Elul 5775/Tishrei 5776

uwwga, hra,•vwwga, kukt

ELULThe month of Elul, the last of the Jewish calendar, is the time to reflect on our actions of the passing year, and to find ways to correct any shortcomings. In synagogues around the world, extra prayers are recited daily and the Shofar is sounded every weekday.

THE KING IS IN THE FIELDDuring the month of Elul, G-d is closer and more accessible to us than the rest of the year. When the king leaves his guarded palace and travels through the fields, he makes himself accessible to all – and the people stop what they are doing and come out to greet him, excited by the rare opportunity to see their king up-close. So too with us: The knowledge that G-d is more accessible to us this month compels us to reach out to him through repentance, prayer and charity.

ELUL 18Known as Chai Elul, the “life” of Elul. Birthday of Rabbi Israel Baal Shem Tov (1698), founder of the Chassidic movement, and of Rabbi Shneur Zalman of Liadi (1745), founder of the Chabad movement.

ELUL 25-26After midnight, we recite Selichot (special penitential prayers). We continue to recite Selichot every weekday from Monday morning until Rosh Hashanah.ELULThe month of Elul, the last of the Jewish calendar, is the time to reflect on our actions of the passing year, and to find ways to correct any shortcomings. In synagogues around the world, extra prayers are recited daily and the Shofar is sounded every weekday.

THE KING IS IN THE FIELDDuring the month of Elul, G-d is closer and more accessible to us than the rest of the year. When the king leaves his guarded palace and travels through the fields, he makes himself accessible to all – and the people stop what they are doing and come out to greet him, excited by the rare opportunity to see their king up-close. So too with us: The knowledge that G-d is more accessible to us this month compels us to reach out to him through repentance, prayer and charity.


6 7 8 9 10 11 12

13 14 16 17 18 19

20 21 22 23 24 25

27 28 29 30

15

September 2015 - Elul 5775/Tishrei 5776

1 432 5kukt yhElul 19 kukt fElul 20 kukt tfElul 21Ki tAvoShabbat Selichot

Pirkei-Avot: Chapter 3 & 4

kukt cfElul 22

kukt dfElul 23

kukt sfElul 24

kukt vfElul 25

kukt zhElul 17

kukt ufElul 26

kukt zfElul 27

kukt jfElul 28

nitzAvimPirkei-Avot: Chapter 5 & 6

kukt yfElul 29

hra, dtishrei 3

hra, ttishrei 1

hra, ctishrei 2

1st day ofRoSh hAShAnAh

2nd day ofRoSh hAShAnAh

FASt oF GEdAliAh

hra, stishrei 4

hra, vtishrei 5

hra, utishrei 6

vAyEilEChShabbat Shuva

26hra, ztishrei 7 hra, jtishrei 8 hra, ytishrei 9 hra, h tishrei 10

1st day of SUKKot

hra, uytishrei 15

hra, zytishrei 16

hra, zhtishrei 17

1st intermediate day2nd day of SUKKot

hra, shtishrei 14

hra, chtishrei 12

hra, dhtishrei 13hA’AzinU

hra, thtishrei 11

kukt jhElul 18

yizkor yom KiPPUR

20 21 22 23 2524 26

27 28 29 30 31

ChAnUKAh2 31

1 ChAnUKAh21

ChAnUKAh2 3 41

Fast of tevet 10

ChAnUKAh2 3 4 51 ChAnUKAh

2 3 4 5 61

ChAnUKAhRosh Chodesh

2 3 4 5 6 71

ChAnUKAh

2 3 4 5 6 7 81

Rosh Chodesh

October 2015 - Tishrei/Cheshvan 5776

December 2015 - Kislev/Tevet 5776

November 2015 - Cheshvan/Kislev 5776




4

6

8

3

5

73 42

2 4

621

1 3

51

5

7

96

8

107

9

118

10

129

11

1310

12

14

11 1512 1613

13

1715

15

1916

16 18

2017

17 19

21

18 2219 2320 2421 2522 2623 2724 28

25 2926 3027 28 29 30 31

14

14

18

Cheshvan 22


tevet 8

tevet 15

tevet 11

tevet 18

tevet 9

tevet 16

tevet 12

tevet 19

tevet 10

tevet 17

tevet 13 tevet 14vayechi

tishrei 21 Cheshvan 26

tishrei 28

tevet 1

Kislev 3

tishrei 25 Cheshvan 30tishrei 22 Cheshvan 27

tishrei 29

tevet 2

Kislev 4

tishrei 26 Kislev 1tishrei 23 Cheshvan 28

tishrei 30

tevet 3

Kislev 5

tishrei 27 Bereishit

Kislev 2toldot

tishrei 24 Cheshvan 29

Cheshvan 1

tevet 4

Kislev 6Cheshvan 3

tevet 6

Kislev 8Cheshvan 2

tevet 5

Kislev 7Cheshvan 4noach

tevet 7vayigash

Kislev 9vayeitzei

Cheshvan 5 Kislev 10



Cheshvan 15




Cheshvan 16

SukkotSukkotSukkot

Simchat torahShemini Atzeret


Cheshvan 14


Cheshvan 17

Cheshvan 11lech-lecha

Kislev 16vayishlach

Cheshvan 18vayeira

tishrei 18

Kislev 19

Kislev 26Kislev 24

Kislev 21

Kislev 28

Cheshvan 23Cheshvan 19tishrei 19

Kislev 20

Kislev 27Kislev 25

Kislev 22

Kislev 29

Cheshvan 24Cheshvan 20tishrei 20

Kislev 23vayeishev

Kislev 30mikeitz

Cheshvan 25Cheshvan 21

jewish calendar ˜˚˚˛˝˙ 5775chabadhousecalendar.com/smallcalendar5775.pdf · 2014. 6. 16. ·...

Documents