what can be gained from an integrative approach towards various models of anorexia nervosa?
TRANSCRIPT
What can be gained from an integrative approach towards
various models of Anorexia Nervosa?
1. Introduction
Anorexia Nervosa is one of the more malleable of the
psychiatric disorders and its increase in incidence in
the last sixty years or so has brought with it concerns
of multiple possible causes in sociocultural contexts as
well as physiological ones (Szmukler et al 1995).
Sociocultural models of Anorexia Nervosa are often
concerned with desired body image in Western culture,
particularly as it is associated with fashion and beauty,
as well as changes in gender roles over the twentieth and
twenty first centuries. There have been shifts in broadly
desired and idealized weights in young women over the
past fifty to sixty years, and correspondingly incidents
of anorexia with symptoms such as fear of fatness have
increased, along with the emergence of Bulimia Nervosa in
the last thirty five years (Russell 1995).
Clearly, despite the need to accommodate such a
diverse range of phenomena in the psychological content
of anorexia patients today, in the whole history of
anorexia incidents, and possible future manifestations,
one also needs to maintain some kind of criteria for
diagnosis that can tell a case of anorexia from something
that need not fall under that category, such as
malnutrition in the case of severe poverty, or anaemia,
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for example. The current multiplicity in the recorded
character of Anorexia Nervosa displays a vast array of
differing theories that need not just some kind of
theoretical unity, but theoretical interaction. Sandra
Mitchell defends integrative pluralism in the 2004 paper
‘Why Integrative Pluralism?’. She argues that it is the
‘best description of the relationship of scientific
theories, models, and explanations of complex biological
phenomena’ (pg. 1). Her view is that biological theories
and methods must reflect the complexity of biological
systems; the representations that science deals with when
looking for single causal explanations for certain
phenomena are partial in their nature. She proposes an
integration of ‘models of variant possible contributing
factors … to yield the correct descriptions of the actual
constellation of causes and conditions that brought about
the event to be explained’ (Mitchell 2004).
Kendler (2012) recognizes that many want to move towards
a hard medical model for psychiatric disorder, which
means looking for a clear single level of explanation. He
ultimately opposes this move, arguing that identifying a
cause always responds to the purpose and interests of the
one doing the describing. He proposes two options; either
go for a hard medical model that will require consensus
of preferred explanation involving value judgments as
well as science, or move away from the hard medical
model, and start paying attention to cross level
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mechanisms rather than grounding diagnoses on single
biological mechanisms (Kendler 2012). The latter seems to
more realistically capture the nature of psychiatric
disorders, while the former might have better practical
use.
In the end Kendler argues that we are better off
moving away from the hard medical model for psychiatric
disorders. I want to review some possible explanations of
Anorexia Nervosa (AN) and then review Kendler and
Mitchell’s ideas to find adequate theories of such
phenomena. I will then apply them to AN as a paradigm
case. Psychiatric disorders are always going to be unique
in psychological content for the sufferer over time,
culture, and the individual, making diagnosis something
that needs to have accounted for the diverse array of
possibilities from the past and into the future. AN is a
good example of this because it is still very dubious as
to what causes it and whether a single cause ought to be
sought after.
It seems that an integrative pluralist approach to AN may
be necessary to accommodate the multiplicity of factors
that can lead to the development of AN in any individual.
I think an adequate model must encapsulate all levels of
explanation so as to reflect the process of this disorder
accurately. When it comes to applying such a model into
unique manifestations of AN, there needs to be
interaction between each level of explanation as well as
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a decision based on values and science as to which is the
best and most appropriate level of explanation for that
case. It is only by having a pluralist approach that one
can bracket an accurate theory of AN, and it is only by
integration of each level of explanation that this can
become a coherent model. This also supports Kendler’s
move away from the hard medical model into more complex
models.
2. Physiological Models
2.1 Gastric Physiology
Robinson and McHugh, in their contribution to The Handbook
of Eating Disorders (1995), argue that some of the
physiological features of AN act to ‘sustain the
behaviour of fasting in these conditions’ (pg. 109). They
form a hypothesis about the role of gastric physiology in
AN, particularly with respect to changes that occur in
gastric emptying that could have survival value during
times of natural starvation. One common complaint for
patients with AN is of bloating, stomach discomfort, and
lowered, if any, feelings of hunger. The idea here is
that during times of starvation, gastric emptying slows;
resulting in content staying in the stomach for longer,
which explains enhanced feelings of satiety in
anorectics.
There are possible evolutionary explanations for
this, for example slow gastric emptying might improve the
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efficiency of nutrient absorption when food is in short
supply, reducing metabolic rate during the emergency of
starvation. In this case the stomach might act as the
body’s larder when food is in short supply (1995, pg.
120). General levels of satiety in the organism are then
increased, and in the cases of AN, feelings of fullness
are generally felt much of the time by the sufferer.
After going through refeeding programmes in hospital,
gastric emptying rates generally return to normal,
however the anorectics in this condition still complain
of increased satiety much of the time, suggesting some
kind of misperception of stomach contents, or a sensation
according to expectation, not physiology.
Robinson and McHugh do not give a clear
physiological explanation for this phenomenon, although
it is suggested that there may be some disruption within
receptors of the cholecystokinin (CCK) peptide hormone,
which mediates digestion and satiety (1995). These
sensations of fullness states are also conducive to
conditioned emotional responses, such as feeling
depressed when one is full, leading to further efforts in
dieting. In the end, due to little evidence, Robinson and
McHugh were inconclusive with regard to abnormal CCK
function, such as having a predisposition for slow
gastric emptying or false perceptions of one’s gastric
content, as a causal factor for AN. Given that this
contribution was published close to twenty years ago and
this endeavour has been all but abandoned, it is unlikely
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that this might yield a physiological explanation for AN.
Despite this it is of course a useful section of
knowledge of the disorder in the organism.
2.2 Addiction
Szmukler and Tantam (1984) proposed a different kind of
explanation for a necessary mechanism acting in
conjunction with others in AN. They make it clear that
they do not propose this idea as a full explanation of
the cause of AN. They call AN an addiction to starvation,
analogous to alcohol dependency. They criticize attempts
to place features of AN under other previously
established diagnostic categories, such as depression and
phobias, arguing that there is a constancy of association
in the clinical features of AN. This is an important
point and similar to one side of the concern stipulated
by Gerard Russell (1995) in his essay ‘Anorexia through
Time’; that as much as diagnostic criteria needs to cater
for the differences in AN’s manifestation as a result of
different prevailing sociocultural norms, we also need
some balance in maintaining a diagnostic rectitude.
In the Szmukler/Tantam view, based on clinical
observation, the anorectic’s behaviour, like alcoholism,
is carried out under conscious control and it alters
their physiological and psychological state in a harmful
way (1984). As with the salience of drinking behaviour in
someone who is dependent on alcohol, the authors claim
that anorectics frequently admit to continuous thoughts
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of food (1984, pg. 2). Szmukler and Tantam point to
hedonic mechanisms as having an integral role in anorexic
behaviour, describing self starvation as causing some
kind of pleasurable, if harmful effect on the subject.
There are many other analogies between alcoholism and AN
that they describe, such as tolerance (dieting getting
more and more extreme to achieve the desired ‘hit’) and
it being a behaviour that disrupts the normal functioning
of the person’s life, such as social avoidance (1995).
Where Robinson and McHugh point to physiological changes
in gastric emptying, Szmukler and Tantam’s dependence
hypothesis directs us towards parts of the brain to do
with the experience of pleasure or tension relief. They
suggest that we approach AN as a dependence disorder even
if we don’t totally reduce it to that status. Because of
its reference to the brain, this might appeal to someone
who wants a hard medical model for psychiatry (Kendler
2012); we have a specific causal hypothesis that we can
consider to be a defining feature of the disorder,
perhaps in practice a dependency approach to AN might
prove effective, but it could also prove to be narrow and
it might rule out cases that should be considered
anorexic. Also where they set out to transcend differing
psychological reactions to a single physiological state,
dependency is arguably one choice of cognitive-
behavioural explanation of many others, such as phobia or
obsessive behaviour.
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3. Cognitive-Behavioural Models
Padmal De Silva emphasizes reinforcement as a significant
factor for the development and maintenance of anorexic
behaviour (1995). AN can be described as a learned
behaviour, for example an individual might want to lose
weight and so they go on an excessive diet to lose this
weight. This can be reinforced positively with praise
from one’s peers, on the reverse it can be reinforced
negatively by seeing being overweight as being met with
ridicule or disapproval. Even the attention one gets with
concern from friends and family after excessive dieting
can reinforce this behaviour, the individual might
actually get pleasure from this, claims De Silva (1995).
He criticizes other behavioural theories, including
Szmukler and Tantam’s, saying that they don’t account for
the possible origins of the problem, which can be related to
various different prior conditions, such as family
conflicts, social pressure, loss of control, and many
more (1995).
What is crucial to understanding AN, says De Silva,
is the antecedent triggering factors. He gives further
behavioural explanation, citing Slade’s (1982) theory of
the conditions and predisposing factors for AN. For
example, problems in the family combined with
interpersonal problems can lead to a state of
dissatisfaction with oneself and others. This, combined
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with a predisposition for perfectionist tendencies might
lead the person to need some control and success in one
area of her life. Control of one’s own body is the
perfect candidate for this. The comments of friends and
peers are then the triggers for dieting behaviour which
becomes maintained and intensified by reinforcement
(1995, pg. 144).
This brings our attention to a central puzzling feature
of AN. It seems paradoxical to consider anorexic
behaviour to involve a calculated and controlled
regulation of food intake and also to be a mental
disorder, which insinuates a certain loss of control for the
person with respect to the associated behaviour. To avoid
positing it as behaviour according to the free will of
the person, a delusional pathology might be considered.
Another possibility is that despite AN being caused by an
attempt to gain control by the person, it is maintained by
either physiological changes, such as delayed gastric
emptying, or perhaps distorted cognitions of body weight
and image, coinciding with other reinforcements that are,
to some extent, beyond the person’s control.
Perhaps, despite AN developing according to
controlled behaviour, there is a point at which the
person loses some degree of wilful control to her
choices. Therefore different stages might be
distinguished in the development of AN. If these
distinctions can be made then perhaps multiple levels of
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explanation can account for different stages in the
development of AN as well as the diverse possibilities
for its manifestation. For example sociocultural theories
might better explain predisposing factors for developing
AN while physiological or cognitive theories might be of
better use for stages when the condition has become more
severe in individuals.
4. Different Levels of Explanation for Distinct Stages of Development?
The main idea of the cognition behind anorexic behaviour
refers to distorted ideas about body weight. Other
features can then be understood in terms of this. The
person suffering from AN has distorted and dysfunctional
cognitions such as selective abstraction (getting a
better sense of control from not eating), extreme and
dichotomous thinking, overgeneralizing meaning from
specific events into rules over other ones, and
interpreting things in a self centred way (De Silva
1995). These maladaptive thought patterns play a crucial
role in determining the behaviour of the anorectic,
claims De Silva, and the complex of anorexic beliefs
become more autonomous leading to further isolation
exposing the subject to more of these dysfunctional
thoughts (1995).
It appears that a cognitive behavioural model has to
appeal to distinct stages of development in AN. De Silva
wants to view all features of AN in terms of what he
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considers to be crucial aspects, like reinforcement and
distorted cognitions. However, the predisposing features
of the person and the types of situations and life events
that would reliably lead to the development of AN might
sometimes be better viewed in terms of other
explanations, like sociocultural ones for example.
Viewing all of the features of anorexia in terms of
distorted cognitions of body weight will not encapsulate
the full extent to which it can vary. For example there
will be differences in socialization processes that may
affect the severity of the misperceptions of body weight
and thus the severity of the condition. For example
Western culture reinforces specific desires to be thin
where cases of AN in other cultures might contain
different crucial cognitions. There may also be cases in
which the sufferer has pretty accurate cognitions about
their body and then we might look to physiological
changes that may sustain their fasting behaviour, for
example. All stages are equally as important for a
complete understanding of AN.
There is now an example of a distinction that should be
acknowledged for AN theories because they may require
separate explanations. When together and complete, the
various levels of explanation will contribute to a more
realistic picture of the various processes going on in
AN.
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Finally, no explanation should be regarded as
fundamental in explaining AN. The different stages might
be better understood as being causally intertwined; in
theory they can be distinguished but in reality they
interact and modify each other. Murphy (2008) recognizes
that theories in psychiatry represent exemplars of what
they set out to explain; they are partial accounts of
such entities. One choice of explanation should not
eliminate another, argues Murphy; instead different
levels of explanations should be understood in ways that
interact causally with each other rather than by
isolating them and attributing crucial significance to
certain ones.
These ideas will be continued further on in the paper.
First we are going to look at some sociocultural
considerations, which might be best attributed to broader
issues within the predisposing phase of AN’s development. It
should also highlight where further issues of complexity
and diversity within AN might arise for our theories
about it.
5. Some Sociocultural Considerations
Sociocultural models are generally concerned with local
female ideals and the pressures that Western culture
exerts on women to look a certain way (Russell 1995).
Russell explores how incidence rates of anorexia
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seemingly correspond to ideals of thinness; cases of
anorexia seem to prevail where ideals of thinness do. We
have also seen a rise in admission rates of AN over the
20th century, a time when fashion and beauty have become
preoccupied with a thin body image (1995, pg. 9).
Russell points to studies measuring the average
waistlines of women in beauty pageants and fashion
magazines over the 20th century, noticing that women
partaking in beauty pageants have weights far below their
national norms and sharp falls of waistline sizes over
the 20th century. Between 1959 and 1978 we see an average
decline in weight in Western populations, which suggests
a clear shift for ideal weights for women (1995, pg. 9).
Studies have also shown that there have been increased
rates of incidence of AN in the West over the 20th
century, this evidence supports a rising incidence
between the 1950’s and the 1980’s (pg. 11).
Investigators tend to attribute this to culturally
determined attitudes or behaviours over time. This
correspondence is hardly coincidental and it can be seen
how vulnerable young girls might respond to these local
norms combined with other personal problems highlighted
in the cognitive-behavioural model, and take on rigorous
dieting. Persistence in harsh dieting can be a factor in
disposing the individual to the risk of developing AN,
and Russell suggests that AN could even be seen as an
extension to harsh and determined dieting in the context
of these cultural considerations (1995). These models
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might be best viewed as having a pathoplastic effect,
however, rather than constituting a cause of AN. Ideals
to be thin will play a major role in influencing the
preoccupations of people who might become predisposed to
AN.
Szmukler and Patton’s essay (1995) also suggests that
dieting might be a significant factor in the development
of AN. However, although a lot of cases of anorexia have
resulted from dieting, it is not the case that a lot of
dieters have ended up with AN. They also suggest that the
rise in incidence rates of AN since 1960 undermines it as
a mental disorder (1995, pg. 181). However, the increase
of AN since then is mostly among adolescent girls, it
isn’t so much recognized as being a phenomenon among
women of older ages and particularly not with men. Also,
they highlight that links between being obsessive,
experiencing social stress, and dissatisfaction with body
weight are much closer connected with dieting than with
anorexic behaviour in general (1995, pg. 182).
This suggests that there needs to be a
predisposition toward anorexic behaviour in combination
with dieting to increase the chance of becoming anorexic.
Affective disturbances might, for example, help us to
understand the cross from dieting to disorder.
Individuals might be more predisposed in either cognitive
or physiological responses to dieting behaviour, in fact.
Someone might be more sensitive to a delay in gastric
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emptying after a period of very little food intake, for
example. Someone might be more predisposed to
dysfunctional cognitive thinking, such as thinking one
has self control if one is dieting excessively. However,
just like with Russell, we can determine that an emphasis
on slimness causes higher rates of AN in a population.
Russell observes that a Hong Kong study of AN hardly
involves reports of fear of fatness (1995). This suggests
that where in some cases sociocultural concerns are
necessary for providing one aspect of understanding for
AN (like in Western cases), other levels of explanation
are also required, like if there is a consistency of
physiological disturbance in cases of AN but sometimes no
fear of fatness. What it does suggest is that cultural
context is another significant, if rather more
contingent, level of causality that contributes towards
AN.
6. Integrative Pluralism; A Philosophical Analysis of Differing Theories
6.1 Multi-Level Explanation
Kendler, in the paper ‘Levels of Explanation in
Psychiatric and Substance Use Disorders’ (2012), points
out that there is a fundamental difference between
classifying and explaining a classical medical disorder
like cystic fibrosis than something like alcohol
dependency. We can have absolute causal confidence in a
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mutation that will cause cystic fibrosis, no matter what
the environmental exposures are. With alcohol dependency,
like with many other psychiatric disorders, there isn’t
the same possibility because of the variety of
precipitating factors that can contribute to its
development. There isn’t an obvious candidate for most
psychiatric disorders that can be used for a nosology.
The status of our science and the nature of psychiatric
disorders will not help us to yield unambiguous choices
for etiological explanations of psychiatric disorders.
This is clearly evident in AN, for which I’ve given
a range of possible and legitimate contributing factors
and causes, but most if not all of these will be given
and understood as partial accounts. For anorexia there
might be genetic factors that play a role in predisposing
someone towards excessive dieting, perhaps these are
given expression in personality traits, like someone
being a perfectionist or having a tendency to follow and
form rules. Or perhaps one’s physiology is predisposed to
reacting faster than others to changes in behaviour, such
as dieting, and delayed gastric emptying occurs quicker
in some individuals leading to AN. Of course cognitive-
behavioural models give us a good, evidence based and
likely story for the cognitions and behaviour development
leading to anorexic behaviour and give us possible
reasons why. Also environmental factors cannot be ignored
because these will manifest the most diverse array of
possible factors leading to AN.
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Murphy wants us to view levels of explanation in
psychiatry as representing qualitatively different causal
processes (2008, pg. 104). Rather than each level
involving different epistemic perspectives, as if we were
considering multi-level explanation as a variety of
perspectives and types of knowledge on the same process,
each level of explanation represents substantively
different causal processes. The difference between
sociocultural and physiological theories of AN, for
example, is not to be attributed to different types of
knowledge on a process known as AN, but they are
representations of distinct processes that collectively
contribute to AN.
Kendler wants to say that the criteria for choosing one
level of explanation over another will vary according to
the individual who is choosing (2012). Different
interests and purposes of the individual behind an
explanation will help determine the level at which it is
given. Alone these levels of explanation don’t correlate
to the complexity of the process of the disorder and so
hardly capture a realistic picture of it. Kendler
suggests that there isn’t an a priori way of picking out
the correct criteria for explanation, but it is a
normative question that we can draw out on pragmatic
grounds (2012). Science alone cannot unambiguously lead
this process and values will need to be considered, we
just need an agreed upon set of criteria for choosing
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appropriate levels of representation from a diverse range
of perspectives. Disorders need definitions in more
realistic terms and in mutually reinforcing networks of
causal mechanisms, he argues.
Therefore a hard medical model that may be
appropriate for medical conditions like cystic fibrosis
is inappropriate for psychiatric disorders. Psychiatry
requires a shift of focus from single etiological agents,
like the serotonin theory in depression, to disordered
multi-level models (Kendler 2012). This means that all of
the factors that might come into consideration in broad
theorizing about AN must come into consideration in its
definition so as to try and capture its ‘real nature’ in
theory, rather than attempt to narrow down diverse
theories into a single aetiology. This puts psychiatric
definitions back into complex, fuzzy boundaries of
mechanical relations, and means that it involves the
requirement of value-laden agreement as well as
scientific guidance.
6.2 Integration
Sandra Mitchell also recognizes the need for theories to
capture something more realistic about complex biological
processes in her defence of integrative pluralism (2004).
Kendler proposes a pluralist approach to psychiatry
(2012), but Mitchell’s notion of integration is useful
for understanding how different levels of explanation
(sociocultural, cognitive, and physiological) might
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interact, rather than separately explain, in an overall
explanation of psychiatric disorders. She criticizes
reductionism because it doesn’t capture the complex
picture of processes that won’t ever fully correspond to
the chosen perspectival representations that form
idealized theories of things.
Reductionism works on the principle that ultimately
there is one maximally accurate description from which
others can be derived and it requires replacing higher
level abstractions by lower level ones (Mitchell 2004).
However, if each level of explanation is partial,
capturing only a portion of the full process in question,
a ‘fundamental’ explanation is not going to capture the
same part of the process as a different level of
explanation would. Therefore different levels of
explanation do not stand in any ‘straightforward
derivability or intertranslatability relation’ (2004, pg.
83). For Murphy there cannot be any ‘fundamental’ level
of explanation either: each level causally interacts with
and modifies another (2008).
Like Kendler, Mitchell thinks a pluralist approach
is necessary to capture a better (if harder to
understand) theory that represents more accurately the
process it stands to describe. Again, she agrees with
Kendler that no single theoretical framework or algorithm
will suffice. Mitchell appeals to the idealized structure
of scientific models; they are abstract and developed
partially, much like Murphy’s (2008) understanding of
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each level as representing a generalized exemplar of what
it aims to explain. Mitchell argues that the realistic
and concrete nature of explanation of specific phenomena
entails integration; when models are applied to
phenomena, which have their own contingent historical
causal pathway, it must be done so in a piecemeal and
local fashion; we must be able to extract from our model
what is appropriate for specific cases. Pluralist models
must co-exist with integration in the generation of
explanation of ‘complex and varied biological phenomena’
(2004, pg. 89).
7. Applied to Anorexia Nervosa
Applying this to the paradigm case of anorexia, each
level of explanation is as valuable as the next. As long
as an explanation captures a correct, if partial, aspect
of the disorder then it is valuable. It is apparent that
many of the changes and processes correspond to each
other, such as sociocultural reports that anorectics over
time seem to consistently complain of a complete loss of
hunger and physical discomfort is complimentary to a
physiological explanation of delayed gastric emptying
that increases levels of satiety. Both explanations have
different purposes, the former is looking for
similarities and differences over time and culture
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perhaps to find what might be essential to a definition,
the latter is looking for treatable and consistent
symptoms across cases of AN.
What one might look for in an integrative pluralist
definition of AN is a theoretical encapsulation of all
levels of explanation. Because of the multiplicity of
causal pathways that each individual with anorexia will
bring with her, there needs to be a way of localizing our
explanation out of a pluralist definition that may
contain features that don’t apply to each and every
specific case. For example, sometimes a sociocultural
fear of fatness may be applicable and significant but in
other cases it won’t. This suggests the need for values
to be put to use in such a practice; science alone will
not suffice to provide a decision on what levels of
explanation are adequate in specific cases. What an
integrative pluralist approach to models of AN can bring
is better accommodation for a multiplicity of possible
circumstances according to sociocultural and individual
diversity, whilst still providing the necessary
diagnostic rectitude. Fear of fatness need not be a
necessary criterion for all cases of AN, but it certainly
will remain a possible and even probable one.
8. Conclusion
What can be gained from an integrative approach to
various models of AN is a larger and more complex multi-
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level model to better understand it. Because each theory
works with some idealized and partial exemplar of AN,
they cannot alone explain it as an entire entity and no
level of explanation can achieve a ‘fundamental’ status.
Therefore we need multiple models and a pluralist
framework to think about AN. Integration of each level
would enable a complete model to capture the interaction
between the multitude of factors that cause the complex
variety of features that are seen in cases of AN. There
must then be a way to extract the applicable elements
from the complete model to specific cases of AN. To do so
Kendler proposes the use of values as well as science and
Mitchell suggests the use of some piecemeal fashion to
piece together an accurate picture.
Word Count: 4,710
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