values as protective factors against violent behavior in jewish and arab high schools in israel
TRANSCRIPT
Values and Violence
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Running head: VALUES AND VIOLENCE
Values as Protective Factors against Violent Behavior in Jewish and Arab High Schools in
Israel
Ariel Knafo, Ella Daniel, and Mona Khoury-Kassabri
The Hebrew University of Jerusalem
Values and Violence
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Abstract
This study tested the hypothesis that values, abstract goals serving as guiding life principles,
become relatively important predictors of adolescents' self-reported violent behavior in school
environments in which violence is relatively common. The study employed a students-nested-in-
schools design. Arab and Jewish adolescents (N=907, mean age = 16.8), attending 33 Israeli
schools, reported their values and their own violent behavior. Power values correlated
positively, and universalism and conformity correlated negatively with self-reported violent
behavior, accounting for 12% of the variance in violent behavior, while school membership
accounted for 6% of the variance. In schools in which violence was more common, power
values' relationship with adolescents' self-reported violence was especially positive, and the
relationship of universalism with self-reported violence was especially negative.
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Values as Protective Factors against Violent Behavior in Jewish and Arab High Schools in
Israel
The question of school violence, defined as any intentional behavior meant to harm
people and property at school (Benbenishty, Zeira, & Astor, 2000), has attracted the attention
of researchers, educators, practitioners, and parents for decades. Studies point out some
schools as a center of many violent incidents. For example, in a World Health Organization
survey 33.2% of Israeli 10th graders reported having been victims of bullying, harassment, or
molestation at school at least once during the last school year (Harel, Ellenbogen-Frankovits,
Molcho, Abu-Asbah, & Habib, 2002). However, within schools individual students vary also
in the extent of involvement in violent behavior. This study addresses individual differences in
Israeli Jewish and Arab adolescents' self-reported violent behavior, focusing on the role of
their value priorities.
Values are abstract trans-situational goals, varying in importance, that pertain to desirable
end-states or behaviors, and guide evaluation of the self and other people and selection of
behavior (Rokeach, 1973; Schwartz, 1992). As such, individual differences in value priorities
should predict individual differences in violent behaviors (Knafo, 2003). In the present study
we examine whether individual differences in adolescents' values predict their self-reported
violent behavior and whether these relationships interact with school-level violence. We
propose and test the hypothesis that the higher the level of violence in each school, the more
strongly the values of individual adolescents will be related to their self-reported violent
behavior.
Three key issues in the literature on adolescence are relevant to the current study: identity
development (with a focus on the values that constitute part of this identity), violence, and peer
influence (Steinberg & Morris, 2001). Adolescence is a developmental period in which values
are reevaluated and renegotiated (Marcia, 1980). These values form a core aspect of identity
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(Hitlin, 2003; Gecas, 2000). In a parallel process, violence also undergoes developmental shifts
during this period. For example, although there is less fighting behavior in adolescence, the
impact and severity of aggressive acts increase during this time (Loeber & Hay, 1997; Moffitt,
1993). According to Moffitt's (1993) developmental theory, for many individuals adolescence
is a period of temporary engagement in antisocial behavior, including aggression, and this
period usually ends upon entering the adult world. Naturally, adolescents differ in their degree
of violent behavior. An important predictor of adolescents' violent behavior is the degree of
violence in their immediate social context, or their peer group. During adolescence there is an
increase in violence committed by groups (Loeber & Hay, 1997). This process is relevant to
identity development, because groups often define the adolescent's status and his/her social
relationships (Smetana, Campione-Barr, & Metzger, 2006).
In the current study we address these three aspects – values, violence, and the social
context. Violence is examined in different social school contexts, and is related to individual
value priorities in order to examine whether values predict adolescents' self-reported violent
behavior and whether this relationship is affected (or moderated, Baron & Kenny, 1986) by the
degree of violence they are exposed to in their ecological context (i.e., the school they attend).
Various variables predict violent behavior and these will be presented briefly in the next
section, to be followed by a presentation of Schwartz's (1992) theory of values. Hypotheses
regarding the links between violent behavior and values will be delineated subsequently. A
discussion of the conditions in which values may influence behavior will then lead us to argue
that values may impact behavior more strongly in schools in which violence is more common.
Research on Individual Differences in Violence
Individual differences in violence have been related to low socioeconomic status
(Moffitt, 2003, Sampson & Laub, 1994), to the parenting style experienced by adolescents
(Criss, Pettit, Bates, Dodge, & Lapp, 2002, Moffitt, 2003, Sampson & Laub, 1994), to peer
rejection (Pettit, 2004), to adolescents' personality (Dykeman & Daehlin, 1996, Moffitt, 2003),
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to deficits in problem solving and cognitive functioning, as well as to irritable, control-resistant
temperament (Pettit, 2004), to genetic effects (Deater-Deckard & Plomin, 1999), and to the
interaction between genetic effects and childhood maltreatment (Caspi et al., 2002). Another
important predictor of violent behavior is the degree of violence exhibited by the adolescent's
friends (Moffitt & Caspi, 2001). Finally, in a classic meta-analysis, Hyde (1984) found gender
differences, with men (and boys) scoring higher on physical violence than women (and girls)
(but not on indirect aggression, such as peer exclusion, Landau, Bjorkqvist, Lagerspetz,
Osterman, & Gideon, 2002).
An important predictor of adolescents' degree of violent behavior is their membership in
a particular school (e.g., Khoury-Kassabri, Benbenishty, Astor, & Zeira, 2004). Schools play
an essential role in children's emotional, physical, and educational development (e.g., Roeser,
Eccles, & Sameroff, 2000; Rutter & Maughan, 2002). For example, in schools that are well-
organized, have a harmonious climate, and prioritize learning there was a decline over time in
students' school problems and deviance (Kasen, Berenson, Cohen, & Johnson, 2004). On the
other hand, some schools might have negative effects on students' sense of safety and
involvement in antisocial behavior. For instance, students who see peers behave dangerously
feel less safe in their schools (Benbenishty & Astor, 2005), and those who fear for their safety
are more likely to bring with them some weapon to school (Khoury-Kassabri, Astor, &
Benbenishty, 2005). Explanations for school-level differences in violence range from technical
factors such as class overcrowding (but not school size, Khoury-Kassabri et al., 2004) to more
psychological and sociological variables such as school climate (e.g., Khoury-Kassabri et al.,
2004). We thus expect that school membership will predict individual differences in self-
reported violence. In addition, we investigate the role of individuals' values in predicting self-
reported violence over and above the influence of gender, school system, and school
membership.
Direct Relationships between Values and Violence
Values and Violence
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Values are abstract motivational constructs whose functions are to guide, evaluate, and
justify behaviors, people, and events (Rokeach, 1973; Schwartz, 1992). In our theoretical
framework, values are conceived of as what is important to individuals as guiding principles in
their lives across situations (Schwartz, 1992). In this respect, values as conceptualized here
differ from values as defined in the expectancy-value model, in which values are considered
with regard to a specific activity or task (Eccles & Wigfield, 2002). Values, as defined here,
are also different from attitudes, since values focus on abstract ideals while attitudes are
applied to more concrete objects (e.g., Hitlin & Piliavin, 2004).
According to value theory, values represent the basic needs of individuals as well as the
influences of the social environment (Hitlin & Piliavin, 2004; Rohan, 2000; Schwartz, 1992).
By providing personal or social goals to aspire for, values motivate individuals for behaviors,
through guiding the judgment regarding which actions are considered as more justified or more
desirable than the alternatives (Feather 1995). Furthermore, values present individuals with
abstract goals according to which they judge concrete objects and people, and form attitudes
towards them (Feather, 1995; Homer & Kahle, 1988). The more concrete attitude, guided by
one's values, is in turn expected to guide the choice of behaviors, and eventually actual
behavior, if social and situational constraints do not prevent the desired behavior (Ajzen, 2001;
Feather, 1995; Homer & Kahle, 1988). The current study focuses on the role of values in
guiding behavior. We argue that the specific values held by individual adolescents may predict
their self-reported violent behavior. We next propose a set of hypotheses regarding the
direction of these relationships, followed by a description of how situational constraints may
affect the strength of the value- self-reported behavior relationship.
In extensive cross-cultural work, Schwartz (1992; Schwartz & Rubel, 2005) has
demonstrated the cross-cultural equivalence of value systems in over 70 cultures. Although
there are many different values, in most cultures ten value types are found (Schwartz, 1992).
These ten values (defined in Table 1 according to their motivational emphases, or in other
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words, the goals underlying them) form a motivational continuum in a quasi-circumplex shape
in which adjacent values share certain motivational bases, while values appearing opposite to
each other are derived from contradicting goals (e.g., Schwartz, 1992). Figure 1 presents the
value structure proposed by Schwartz's (1992) theory and validated across cultures.
In the present study, our hypotheses focus on four of the ten values: universalism, power,
conformity, and security. We chose these four values because they pertain to two questions
that are important to the issue of violence. First, the wish to preserve the welfare of unrelated
others (universalism) is juxtaposed with the motivation to achieve status and resources even at
the expense of others (power). Second, there is the motivation for reducing threats to the
current social order (conformity) and to avoid risks to oneself and to related others (security).
Values of universalism are hypothesized to relate negatively to self-reported violent
behavior, as they promote peace and tolerance of others. At the attitudinal level, these values
emphasize equality and are related negatively to individuals' social dominance orientation,
militarism, and authoritarianism (Altemeyer, 1998; Cohrs, Moschner, Maes, & Kielmann,
2005). Therefore, adolescents who regard universalism more highly are expected to care little
for achieving social dominance through behaviors such as aggression and bullying.
Furthermore, a negative relationship was found between adolescents' universalism values and
their self-reported bullying behavior (Knafo, 2003).
Values of power are hypothesized to relate positively to self-reported violent behavior.
Power values relate negatively to expression of empathy with others (Myyry & Helkama,
2001), and positively to selfish behavior in an economic money allocation laboratory setting
(Schwartz, 1996). Placing importance on obtaining resources and social status at the expense
of others may lead some individuals to resort to violence when faced with perceived threats to
their honor or to their own resources. Indeed, power values have been found to relate positively
to adolescents' self-reported bullying behavior (Knafo, 2003).
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Values of conformity emphasize abiding by societal norms. Regardless of the opinion of
each adolescent's immediate peers, in general societal institutions discourage violence of any
kind, including bullying and fighting. Adolescents who maintain high conformity values are
less likely to promote behavior that contradicts societal norms (Mokounkolo, 2004), and will
thus be less likely to engage in violent behavior.
Values of security are also expected to relate negatively to self-reported violent behavior,
as they focus on stability in one's personal life and in the social environment. Violent behavior
entails risk to the perpetrator. Individuals who rate security as highly important are less likely
to be violent, as this behavior may lead to punishment and retaliation. Indeed, adolescents'
rating of security values correlates negatively with their attitudes towards violence
(Mokounkolo, 2004), and with self-reported bullying (Knafo, 2003).
Summary. We hypothesize that higher endorsement of power values will be positively
correlated with adolescent self-reported violent behavior. In contrast, we hypothesize that high
levels of universalism, security, and conformity values will be negatively correlated with self-
reported violent behavior. Having described our predictions regarding the relationships
between values and self-reported violent behavior, we now turn to hypothesize about the way
values relate to self-reported violent behavior within the social context. We suggest below that
the relevance of values to adolescents' self-reported violent behavior is enhanced in
ecologically risky environments of schools in which violence levels are relatively high.
The Potential Role of Certain Values as Protective Factors against Violence
Recent developmental research has focused not only on risk factors but also on the
protective factors that prevent the development of problem behavior in the face of adversity
(Alvord & Grados, 2005; Luthar & Latendresse, 2005; Masten, 2001). Schools in which
students are exposed to high levels of violence present students with an environment that may
lead them to become violent themselves, through various processes such as modeling, retaliation,
or joining particular peer groups. In contrast, schools in which adolescents are not exposed to
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high degrees of violence provide lower degrees of such ecological risk.We hypothesize that
adolescents' emphasis on values of universalism, security, and conformity, as well as rating
power as low in importance, will serve as stronger predictors of self-reported violent behavior in
ecologically risky environments than in other environments, and may thus serve as protective
factors against the negative influence of schools in which violence is relatively common.
Values are not expected to have an identical influence on behaviors in all situations and
contexts. For example, values have stronger relationships with self-reported bullying among
adolescent children of autocratic fathers than among children of non-autocratic fathers (Knafo,
2003). Verplanken and Holland (2002) showed that when the centrality of values to the self
and their accessibility are increased, values relate more strongly to behavior. Maio et al. (2001)
demonstrated that thinking about the reasons for holding some values also increases the likelihood
of behaving according to one's values. Finally, Bardi and Schwartz (2003) noted that when
behaviors are not highly normative and there is more room for individual expression, values are
more relevant to behavior.
In the current work we extend this line of thought to the context of schools. In schools in
which violence is less common, the vast majority of students do not engage in violence, and there
is likely to be a normative social pressure against violence. In such schools adolescents' individual
value priorities may be less likely to predict their self-reported violent behavior. In schools in
which violence is relatively widespread, on the other hand, the proportion of violent students is
more substantial and therefore there are no strong norms against violence. In such schools,
adolescents have both highly violent and non-violent peers, a situation that is likely to increase the
importance of their own personal values of high or low power, universalism, conformity, and
security in determining their behavior.
In addition, in schools in which students experience high levels of violence, the awareness
of one's own value priorities may be increased. Exposure to violence as a victim, witness, or even
perpetrator poses questions with regards to certain values, such as whether to side with those who
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violate social expectations or with those who abide by them. Thus, the relevant values of
universalism, power, conformity, and security are likely to become more prominent in
adolescents' thinking. As adolescents' awareness of relevant values increases in schools in which
violence is relatively common, they may come to consider the advantages and disadvantages of
various value standpoints. In sum, both increased awareness of values and lower normative
pressures are expected in schools in which violence is relatively common. These two conditions
are expected to increase the relevance of students' values to their behavior in such schools. We
therefore hypothesize that the relationships between self-reported violent behavior and values of
universalism, power, conformity, and security will be higher in schools in which school-level
violence is relatively common than in schools with low levels of violence.
The present study tests the hypotheses that a high importance to power values and a low
importance to universalism, conformity, and security values would be associated with adolescents'
self-reported violent behavior. We further hypothesize that the relationship between these four
values and adolescents' self-reported violent behavior would be stronger in schools in which
students experience high levels of violence. We test these hypotheses with a large sample of
adolescents attending either Jewish or Arab high schools in Israel. The hierarchical nature of
the students-nested-in-schools study design enables the investigation of the hypothesized
interaction between students' own values and the prevalence of violence in their schools in
predicting adolescents' self-reported violent behavior. The cross-cultural aspect of the design
enables an exploration of similarities or differences in the way adolescents' values are related
to their self-reported violent behavior.
Method
Participants
The study population was high school students (10th to 12th grade) from Jewish and Arab
schools in Israel. In this country, Jewish and Arab adolescents attend two separate public
school systems, each operating in a different language, and catering to the culture-specific
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needs of individuals who mostly live in ethnically homogeneous and separate communities.
We sampled schools from each sector based on socio-economic status, as classified by the
Israeli Ministry of Education (the Ministry classifies schools into within-sector SES deciles on
the basis of factors such as the average educational level and occupational status of parents).
Thirty-four percent of the schools were selected from the top three deciles, 36% from the
middle three deciles, and 27% from the lower four deciles. Jewish schools included students
with somewhat higher within-sector SES than Arab schools, but this difference was not
significant (χ2(2) = 0.75, ns). Most schools were gender-mixed schools, with two all-girls
schools (one Arab) and two all-boys schools (one Arab), same-sex schools being religiously
oriented.
Adolescents were recruited by telephone during 2005. Each ethnic group was reached in
a procedure that was more likely to yield a relatively high participation rate within that group.
Adolescents attending Jewish schools were approached through phone numbers taken from
student directories for high schools. In each school, two classes were randomly selected, and
then each adolescent was called until a sufficient number of students (usually 30) agreed to
participate. Adolescents attending Arab schools, for which no equivalent phonebooks existed,
were approached with the use of a snowball technique, again randomly selecting classes and
contacting all available adolescents until a sufficient number of students were reached.
Data were obtained from 907 adolescents (454 Jews, 453 Arabs), attending 16 Jewish
schools and 17 Arab schools. Their ages ranged from 15 to 19, with 95% between 16 and 18
(M = 16.8; SD = .76). A small proportion (2.6%) of the adolescents could not be assigned to a
specific school, because they were in the process of changing schools or because they were
enrolled in schools in which only a small number of adolescents participated, and were thus
excluded from analyses. About half (49.4%) of the respondents were female. Arab adolescents
accounted for half of the sample even though they account for only 20% in the actual
population of the 15 to 19 age group in Israel (Israel Central Bureau of Statistics, 2005). This
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over-sampling relative to the population was done in order to include a substantial number of
Arab adolescents for cross-cultural comparisons.
Measures
The questionnaires contained several parts, regarding adolescents' values, attitudes,
perception of school characteristics, violent victimization, and violent behavior. A part of the
sample also completed scales assessing subjective well-being and relationship with parents
(Knafo & Assor, in press). These scales as well as the attitude and school characteristics scales
were not analyzed in the current report. Back-translation procedures ensured the comparability
of the Arabic and Hebrew questionnaires.
Values. Values were assessed with the Portrait Values Questionnaire (PVQ; Schwartz et
al., 1999, 2001). We used the most updated version, tested recently by Schwartz and Rubel
(2005) in a multicultural study. The PVQ has been shown to be suitable for use with children
and adolescents (Bubeck & Bilsky, 2004; Knafo & Schwartz, 2003; Schwartz et al., 2001). It
includes short verbal portraits of 40 people (matched to the respondent's gender). Each portrait
describes the person’s goals, aspirations, or wishes, pointing implicitly at the importance of a
single broad value. For example, the portrait “It is important for her to be rich. She wants to
have a lot of money and expensive things” describes a person for whom power values are
important. A portrait that says: “It is important for him always to behave properly. He wants to
avoid doing anything people would say is wrong” describes a person who cherishes conformity
values.
For each portrait respondents indicated “How much like you is this person?”. They
checked one of six boxes labeled: very much like me, like me, somewhat like me, a little like
me, not like me, and not like me at all. Thus, respondents’ own values were inferred from their
self-reported similarity to people who are described in terms of particular values. The
similarity judgments were transformed into a six-point numerical scale.
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Smallest-space analyses (SSA, Guttman, 1968) of the values of Jewish and Arab
adolescents yielded structures very similar to the prototypical, circular structure of values
described by Schwartz (1992). (SSA is a scaling technique for the structural analysis of similarity
data that, using the rank order of item similarity, generates a geometrical representation of items
that can be partitioned into regions, based on theory driven a-priori assignment of items to specific
domains). Two security items and one universalism item were found to have different
meanings in the two ethnic groups and were thus omitted from the final analyses in order to
preserve the cross-cultural equivalence of value meaning. Except for these three items, the
analysis indicated that Jewish and Arab adolescents construed their values very similarly,
showing that it was indeed reasonable to conduct a cross-cultural comparison of the
relationship between values and self-reported violent behavior in these two groups. Based on
these analyses, we computed the importance score for each value as the mean of the a-priori
three to six marker items for that value. Across ten values, Cronbach’s alpha ranged between
.76 and .57 (M = .65). These moderate alphas reflect the abstractness and breadth of the
Schwartz (1992) value types, as noted by Schwartz and Rubel (2005).
Individual-level self-reported violent behavior. Every student was asked about the
frequency of his or her own engagement, over the last twelve months, in violent behavior.
Adolescents reported their behavior using eight items (adapted from Benbenishty, 2000) that
measured direct violent behavior, with different levels of severity (e.g., picked up a stone or
another object in order to hurt another student; took things from another student by use of
force). Answers were provided on a three-point scale (0=never, 1=once or twice, 2=three times
or more).
A confirmatory factor analysis (CFA; AMOS statistical package, Arbuckle, 1997) tested
a model in which all self-reported violent behavior items loaded on a single factor. This single-
factor model represents adolescents' overall self-reported violence. We preferred a single-
factor model over more complex possible models because this model was both more
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parsimonious and provided a good fit to the data. Loadings ranged from .31 to .76. To check
for cross-cultural measurement invariance, we compared the fit of a model that allowed
different factor loadings in Jewish and Arab schools to a model in which the loadings were
equal in the two groups. Constraining five of the loadings to cross-cultural equality did not
decrease model fit, Δχ2(5) = 4.70, ns, indicating overall cross-cultural equivalence. Two items
had significantly different loadings for Arabs and Jews, Δχ2(2) = 45.71, p<.01, although in
both groups loadings were positive and significant, and the loading differences were a matter
of strength, not of direction. Model fit of the model with all loadings, except two, set to
equality for Arabs and Jews was good, as indicated by a Comparative Fit Index (CFI) of .96,
and a Root Mean Square Error of Approximation (RMSEA) of .049. A total score was
calculated by summing responses across all items of each scale, with higher scores indicating
more frequent self-reported violent behavior. Cronbach's alpha for the Jewish sub-sample was
.84 and for the Arab sub-sample.85.
School-level violence. This measure used three indicators of students' reported experience
of violence at school. Specifically, in addition to adolescents' report of their own perpetration
of violent behaviors, adolescents were also asked to rate the same items twice more. For each
of the eight items described above, and using the same response scale, each adolescent was
asked about the frequency in which he or she was a victim of another student's violent behavior
and about the frequency of his or her two best friends' violent behavior, over the last twelve
months. A total score was calculated by summing up responses across all items of the
victimization scale (alphas for Jews and Arabs, .82 and .87, respectively) and the friends'
violence scale (alphas for Jews and Arabs, .82 and .77, respectively), with higher scores
indicating more frequent adolescent-reported violence.
The scores of adolescents' self-reported perpetration of violent behaviors, their reports of
victimization, and their friends' perpetration of violence were aggregated within each school,
yielding three scores of school-level violence for each school that were constant for all
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students from a specific school. The scores were positively intercorrelated across both Jewish
schools, minimal r = .58, p < .01, and Arab schools, minimal r = .68, p < .01, suggesting that
schools with higher and lower degrees of violence were found in both ethnic school systems.
The three scores were used as indicators in a CFA. The analysis tested a model in which all
violence measures indicated a single construct of school-level violence. The loadings of the
three scales on the school-level violence factor ranged from .61 to .94. Constraining loadings
to cross-cultural equality did not decrease model fit, Δχ2(2) = 2.25, ns, indicating cross-cultural
equivalence, with a fair fit of the single-factor model, CFI = .965; RMSEA = .097. Cronbach's
alpha was .87 at the school level. We used the factor scores generated from this analysis to
indicate school-level violence.
Procedure
A university student of the relevant ethnic group administered the questionnaire to
adolescents who agreed to participate (46%) and received parental permission to do so. The
university students were recruited, trained, and supervised by a research coordinator of their
own ethnic group. The Arab coordinator and the Jewish coordinator met regularly to match up
their activities and discuss their instructions to both adolescents and student interviewers.
Each respondent completed the questionnaire in his or her native language (Hebrew or
Arabic). Most questionnaires were answered in the adolescents' homes. A small (6.8%)
proportion of the sample (n = 62 Jewish adolescents) answered the questionnaire on a secure
website (accessible only with a password given to respondents). No significant differences on
any of the study variables were found between adolescents who answered a paper-and-pencil
questionnaire and those who responded on the internet. All adolescents were assured that their
responses would be anonymous and confidential. They were required to answer the
questionnaires alone, without parental intervention or the presence of peers, and were offered
to hand the questionnaires back in sealed envelopes.
Analyses
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We started by comparing the average self-reported violent behavior levels of male and
female adolescents. We then studied the individual-level correlations between values and
adolescents' self-reported violent behavior in the two ethnic groups. Finally, we used
hierarchical linear modeling (HLM) to study the value-self-reported behavior relationship at
the within-school level, while controlling for between-school effects.
Results
Preliminary analyses showed gender differences in the extent of individual adolescents'
self-reported violent behavior. Jewish male adolescents reported more violent behavior than
Jewish female adolescents, t= 2.25; SD = 2.89 vs. M = 0.68; SD = 1.64, respectively, t (443) =
6.92, p < .01, with a moderate to large effect size, D = 0.66. Similarly, Arab male adolescents
reported more violent behavior than Arab female adolescents, M = 3.55; SD = 3.54 vs. M =
1.03; SD = 1.43, respectively, t (439) = 9.86, p < .01, with a large effect size, D = 0.94.
Because of these gender differences, and because systematic (though small) gender
differences in value priorities are usually recorded (Schwartz & Rubel, 2005), some of the
relationships between values and self-reported violent behavior might result from a shared
relationship with gender. Ideally, gender would be used as a within-school covariate. However,
because some of the schools included only boys or only girls, it was impossible to correct for
this potential confounding variable by adding gender as a predictor of within-school
individual-differences. We therefore conducted a regression analysis in which the gender
variable predicted self-reported violent behavior. We then computed residual scores of self-
reported violent behavior net of gender effects, to be used below when predicting self-reported
violent behavior levels through value ratings. Nonetheless, the correlations between raw self-
reported violent behavior scores and individuals' values are reported as well.
Correlations between Values and Self-reported Violent Behavior
Table 2 shows the correlations between adolescents' value priorities and their self-
reported violent behavior at school. The first two columns represent the correlations for Arab
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and Jewish adolescents, regardless of school membership. Because we are primarily interested
in within-school differences in values as predictors of self-reported violent behavior, we
present the median and range of within-school correlations between each value and the
individual's self-reported violent behavior (see third column). In the fourth column, we list the
proportion of schools in which correlations were positive. The right part of Table 2 displays
the same set of correlations, with self-reported violent behavior scores computed after
controlling for gender differences (residuals of the regression analysis described above).
A comparison of the first two columns of Table 2 shows that all correlations were in the
same direction for Arabs and Jews, although the size of the correlations differed. A Fisher's Z-
test for differences in independent correlations revealed a statistically significant difference in
the correlation size between the two ethnic groups only for hedonism, Z = -2.39, p < .01, and
universalism, Z = 2.40, p < .01. These correlations were weaker in the Jewish group but in the
same direction as seen in the Arab group. Correlations did not differ significantly for males
and females, except for the correlation between universalism values and self-reported violent
behavior, the latter being significantly stronger, Z = 2.05, p < .05, among Arab male
adolescents, r = .36, p < .01, than among Arab female adolescents, r = .18, p < .01.
Differentiating Effects Within and Between Schools
Hierarchical linear modeling obtained with the HLM5 program (Bryk & Raudenbush,
2002) was used to estimate the variation in the effects of school membership on the individual-
level, self-reported violent behavior, as well as the variation of within-school relationships
between values and self-reported violent behavior. The variation of self-reported violent
behavior levels across schools was assessed first (Model 1 in Table 3). Possible school-level
predictors of these levels, such as the ethnic school system and school-level SES, were entered
next (Model 2). Note that the variables of ethnic school system and school-level SES are
independent of within-school effects of individual students' values, which were entered in the
third step (Model 3). Finally, we attempted to account for differences in within-school
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relationships between values and self-reported violent behavior by analyzing the ecological
risk factor of school-level violence (Model 4). Because these alternative models are
hierarchically related (i.e., one model is nested within the other), the relative fit of each
alternative model is determined by the difference in the deviance statistic (defined as -2 ln
likelihood function value at convergence) between the two models, a difference which has a
chi-square distribution, with degrees of freedom equal to the difference in number of
parameters estimated in the two models (Bryk & Raudenbush, 2002).
Table 3 presents the equations, parameter estimates, and tests of fit differences between
each pair of nested models. In this study, effects described on level 1 indicate differences
between students within schools, whereas effects described on level 2 refer to differences
between schools. Significant chi-square tests indicated that the simpler models had to be
rejected in favor of gradually more complex models. The first model included only school
membership as predictor of individual-level, self-reported violent behavior, and is thus
conceptually equivalent to an ANOVA. A comparison of between-school variation to the
overall variation in the sample revealed that between-school differences accounted for 6% of
the variance in self-reported violent behavior, leaving 94% of the variance at the individual,
within-school level. This effect was significant, χ2(32) = 88.38, p < .01.
Accounting for School-Level Differences in the Degree of Self-reported Violent Behavior.
The second model accounted for school-level differences in the degree of violence
reported by students, with two school-level predictors. The ethnic school system (0=Jewish;
1=Arab) significantly predicted school differences, β = .35, t(30) = 3.99, p < .01. Low SES
(measured relative to other schools within the same school system, as ranked by the Israeli
Ministry of Education) had a marginal effect on school-level violence, β = .03, t(30) = 1.69,
ns). Despite this marginal effect, this variable was left in the model because of its theoretical
importance. When entered into the full model (Panel 4 in Table 3), and after controlling for
other effects, low SES did emerge as a significant predictor of school violence, β = .04, t(30) =
Values and Violence
19
2.05, p < .05. Nevertheless, these predictors (ethnic school system and school-level SES)
accounted together for only 3% of the individual-level variance, as they accounted for 56% of
the variance among the intercepts, the school's central scores on the violent behavior variable,
or level-2 variance, that in turn accounted for 6% of the overall variability.
Values as Predictors of Within-School Individual Differences in Violence
In addition to the prediction of the intercept by school-level SES and ethnic school
system, we next entered the hypothesized values (power, universalism, conformity, and
security) as predictors of within-school individual differences in self-reported violent behavior.
These analyses used self-reported violent behavior scores net of gender effects, and also
controlled for any between-school effects such as those related to the school system. Thus,
they indicate within-school relationships between values and self-reported violent behavior,
controlling for gender, ethnicity, and school-level mean violence. The first model consisted of
the four values for which there were a-priori hypothesized relationships with self-reported
violent behavior. Security values had no significant effect, and the final equation included
power, β = .12, t(32) = 3.58, p < .01, universalism, β = -.17, t(32) = -2.89, p < .01, and
conformity, β = -.14, t(32) = -2.66, p < .01. A comparison of the variance accounted for in this
model to that of the previous model revealed that these three values accounted for 12% of the
individual-level variance in self-reported violent behavior.
School Differences in the Relationships between Values and Violence
Next, we tested whether within-school relationships between values and self-reported
violent behavior (the slopes) varied substantially across schools. This test is a precondition for
testing our second hypothesis, according to which the relationship between the hypothesized
values and individual-level self-reported violent behavior is stronger in schools in which
violence is relatively common. This analysis was conducted only for the three values in the
final model (power, universalism, and conformity).
Values and Violence
20
The within-school relationship between self-reported violent behavior and conformity
values did not vary significantly across schools, χ2(32) = 41.21, ns. However, in the case of
power and universalism the slopes did vary considerably across schools. Thus, although power
values related positively to within-school individual differences in self-reported violent
behavior (positive correlations in 84% of schools, Table 2), these relationships varied
substantially across schools, χ2(32) = 50.66, p < .05. Similarly, universalism related negatively
to within-school individual differences in self-reported violent behavior (negative correlations
in 84% of schools, and positive correlations in 16% of schools, Table 2), but these
relationships varied significantly across schools, χ2(32) = 52.26, p < .05, pointing out the need
to account for the variability across schools in the strength of the relationship between self-
reported violent behavior and universalism and power values.
The Increased Relevance of Values in Schools with Relatively High Degrees of Violence
Several school characteristics were entered as predictors of the within-school slope of the
relationship between self-reported violent behavior and power / universalism values. In
preliminary analyses, the ethnic school system and low school-level SES were tested as
potential moderators of the value-self-reported violent behavior relationship (i.e., contextual
variables that interact with values in predicting individuals' self-reported violent behavior, so
that the strength of the values-violence relationship varies by levels of the contextual variable).
These factors did not significantly moderate the values-behavior relationship and were
therefore dropped from the model (see the fourth panel of Table 3).
According to the values as protective factors hypothesis, the effect of low power values
and high universalism values should be stronger in ecologically risky environments, because
these environments expose the student population to violence. The most likely environmental
risk factor was overall school violence (i.e., the average of the within-school aggregated scores
of students' own self-reported violent behavior, violent behavior of their two best friends, and
victimization), which was also entered at this step. The results indicate that adolescents'
Values and Violence
21
attribution of low importance to power values may protect against the effect of school
violence. The overall effect of within-school power values was still positive and significant, β
= .11, t(31) = 3.89, p < .01, but it was stronger (more positive) in schools in which violence
was more common, β = .10, t(31) = 3.68, p < .01. Similarly, the overall effect of adolescents'
within-school universalism values was negative and significant, β = -.18, t(31) = -3.21, p < .01,
but stronger (more negative) in schools in which violence was more common, β = -.15, t(31) =
-3.22, p < .01, indicating that universalism values may protect against the adverse effects of
school-level violence, as hypothesized.
Discussion
Using data from a large cross-cultural sample of adolescents, we report stable
relationships between values and self-reported violent behavior. Self-reported violent behavior
was positively related to power values and negatively related to the values of conformity and
universalism, in the two ethnic school systems. Furthermore, students' power and universalism
values were more strongly related to self-reported violent behavior in ecologically risky
environments (defined as schools with relatively high levels of violence), relative to less risky
environments (schools in which adolescents experienced lower levels of violence).
Specifically, in schools in which violent behavior was more common, the positive relationship
of power values with self-reported violence was increasingly positive, and the negative
relationship of universalism values with self-reported violence was increasingly negative.
These findings are in line with our hypothesis that assigning low importance to power values
and high importance to universalism values may protect against the adverse effects of a school
environment with relatively high degrees of violence on adolescents' self-reported violent
behavior.
Evidence for Direct Relationships between Values and Self-reported Violent Behavior
The expected correlations between power, universalism, and conformity values and self-
reported violent behavior were found for both ethnic groups and in the vast majority of
Values and Violence
22
schools. This study confirms previous theory and research in showing the relevance of values
to behavior (Bardi & Schwartz, 2003; Hitlin & Piliavin, 2004; Rohan, 2002; Schwartz, 1996).
The three values predicted self-reported violent behavior over and above the effects of school
membership, gender, ethnic school system, and school-level SES. This finding points to the
robustness of the current results, and to the importance of values to behavior.
Several processes that mediate the influence of values on behavior (i.e., accounting for
the values-behavior relationship) or moderate it (i.e., affecting the direction and/or strength of
the relation between values and behavior, see Baron & Kenny, 1986) have already been
described (see reviews by Hitlin & Piliavin, 2004; Rohan, 2002). These processes provide an
important agenda for future research. Regarding mediation, values can influence behavior by
helping individuals form judgments regarding certain objects (such as attitudes or valences, see
Feather, 1995; Homer & Kahle, 1988). As a result, values can indirectly influence attention,
social perception, and interpretation of social stimuli (Hitlin & Piliavin, 2004). For example,
giving high importance to power values with their focus on social power and preserving one's
public image may increase the likelihood that an unintentional insult would be interpreted as
offensive, thereby leading to potential violent retaliation. Another important process concerns
the way in which the situation moderates the relationship between values and behavior through
differential activation of values or other processes that increase awareness of them
(Verplanken & Holland 2002). It is possible that high levels of violence in the school context
activate the values in adolescents. As adolescents become more aware of the situation, it is
more likely that their values will guide their behavior. Research on the mediation of the values-
violence relationship by attitudinal, attentional, perceptual and interpretational processes, and
on the role of situational moderators such as activation of values is yet to be more fully
developed.
Overall, the current results show cross-cultural convergence, with ethnic differences in
the correlations between values and self-reported violent behavior being mainly a matter of
Values and Violence
23
size and not direction. This finding may have important implications for educational
intervention, as the same values (high power, low universalism, and low conformity) are
related to self-reported violent behavior among Arabs and Jews. It is nevertheless important to
remember that although potential interventions may be aimed at the same values in different
cultures, they should also include a strong culture-sensitive component (e.g., Hudley, 2001).
For example, research shows that culture moderates the degree in which individuals perceive
the actions of others as offensive and this interpretation might determine whether an individual
believes the actions actually call for retaliation (Vandello & Cohen, 2003).
Adolescent violence and aggression evolve in one of several alternative developmental
patterns (Aber, Brown, & Jones, 2003; Loeber & Hay, 1997; Moffitt, 1993). For some
individuals the onset of violent behavior is in adolescence, whereas for others this period brings
an end to aggression. Some adolescents may show stability in aggression levels, while others
may experience an escalation of early aggression during adolescence (Loeber & Hay, 1997). A
longitudinal study may shed further light on the potential role of values in adolescent
development. For example, it is possible that adolescents who assign high importance to values
of universalism will come to better understand the harm that violence perpetuates, and will cease
any violent reactions. Similarly, adolescents who rate conformity values highly will be less likely
to increase the intensity of their violent behavior, since they value social norms and care more
about the social sanctions associated with violating these norms.
Implications for Value Theory
The current results add to the small yet important body of literature that attempts to
account for the moderate relationships often observed between abstract values as
conceptualized by Feather (1995), Rokeach (1973), or Schwartz (1992) on the one hand and
behavior (Bardi & Schwartz, 2003; Maio et al., 2001; Verplanken & Holland, 2002) on the
other hand. Value theory would benefit from considering not only the direct relationships
between values and behaviors but also the possible moderation of these relationships by
Values and Violence
24
situational factors, as demonstrated in the present study. Such an approach could help value
research present a clearer set of predictions regarding the correlations between values and
behavior. The idea of values as protective factors, whose relevance increases in ecologically
risky contexts, could be studied with regards to the implications of universalism values to
racism, or of low hedonism to substance abuse, in conjunction with ecologically risky factors
such as prevalence of racism at school or availability of substances, respectively. As for the
substance abuse example, it may lead to specific hypotheses according to which values will be
more relevant to substance abuse when drugs and alcohol are abundant than when they are not
available.
This study focuses on a life period that is considered crucial to the development of values
(Knafo & Schwartz, 2004; Marcia, 1980). On the one hand, because many adolescents have
yet to form a crystallized identity, the role of values in this age group may be weaker than in
older groups. On the other hand, because issues such as self-definition, identification with
groups, and peer influence are prominent in this developmental period and because some
adolescents are exposed to substantial degrees of violence at school, values may be especially
accessible in this period. Thus, adolescents, particularly those in the moratorium identity
status, may be increasingly preoccupied with values (e.g., Marcia, 2002). These considerations
imply that future research should compare individuals from different developmental stages.
The current study also has implications to our understanding of how school ecologies
affect development. Past research shows that membership in a particular school influences
adolescent violence, but most of the variability in violent behavior lies within schools, not
between them (Khoury-Kassabri et al., 2004), suggesting that adolescents respond
differentially to similar environments. Value priorities may provide an important clue as to
who will be relatively violent and who will not be. The next step is to uncover the processes
through which high universalism values and low power values may provide protection against
violence. One important factor may be peer processes. The popularity of antisocial
Values and Violence
25
adolescents among other antisocial individuals increases with age (Keisner & Pastore, 2005).
Violent adolescents often form social networks with other violent adolescents (Cairns, Cairns,
Neckerman, Gest, & Gariépy, 1988; Sussman, Dent, & McCuller, 2000). Loeber and Hay
(1997) suggest that these networks may prove attractive to other previously non-aggressive
adolescents, who join the violent group in adolescence. Future research should establish the
role of adolescents' value priorities in their attraction to groups with different degrees of
violence. Indeed, within-class friendship networks differ in the importance given by their
members to two of the values related to self-reported violent behavior, power and conformity
(together with self-direction), (Solomon & Knafo, 2007).
The role of peer networks in affecting individual adolescents' violent (and other) behaviors
through their value priorities is another important path for future research. Rohan (2000) has
discussed "personal value systems" (individual's own values) versus "social value systems"
(perceptions about others’ judgments concerning value priorities) and the way both systems
affect behavior. According to Rohan's view, the values ascribed to significant others have, in
certain situations, an important role in shaping behavior over and above the personal value
system (Rohan, 2000). When individuals are strongly influenced by the value system of their
immediate social environment, the social value system is more likely to influence behavior
(Rohan, 2000). This may be especially true in adolescence, due to the prominence of peer
networks in this age (Loeber & Hay, 1997). If mutual influences between friends also have an
impact on increasing friends' value similarity, then this similarity may account in part for
similarity in behavior, as school peers who share the same networks tend to be similar in their
behavior (Steinberg & Morris, 2001).
Study Strengths and Limitations
The large cross-cultural community sample is a methodological strength of this study. It
enabled the detection of correlations that were not very large. In addition, it allowed us to test
for interactions between ethnic school system and individual differences in values. Although
Values and Violence
26
our sampling strategies differed for Jewish and Arab adolescents, the results were similar for
these two groups. The lack of substantial interaction between ethnic school system and
individual differences in values in predicting self-reported violent behavior establishes the
cross-cultural similarity of the value-self-reported behavior relationship in the current case.
This is especially important as Arab communities are too often underrepresented in
developmental and educational research.
Another advantage of the present work comes from the hierarchical nature of its design
that allowed partitioning the effects at the school level from those at the individual level. This
report did not focus on the small school-level differences accounted for by the ethnic school
system and by school-level SES. The small ethnic differences are likely to reflect ethnic
differences in SES (e.g., Benbenishty & Astor, 2005), and the effects of SES could reflect
overcrowding, teacher quality and training, and the quality of facilities (Tatar & Horenczyk,
2003). The school-level differences should be further investigated in future research.
One limitation of the study concerns the use of self-reports for estimating violent
behavior. Because violent behavior is considered undesirable in society, people may alter their
responses to adapt to societal norms. This tendency probably results in an underestimation of
levels of violence (Haj-Yahia, 2000). However, in the current study we were more interested in
individual differences than in the absolute level of violent behavior. Most likely, this limitation
reduces the estimated correlations between values and actual behavior. Nevertheless, it is
important to note that a carefully planned large-scale prospective study found that adolescents'
self-reports of delinquent (including violent) behavior have strong concurrent and predictive
validity regarding objective measures such as future criminal records (Farrington, Loeber,
Stouthamer-Loeber, Van Kammen, & Schmidt, 1996). In order to rule out the possibility that
the relationships described in our study derive from the influences of variables such as social
desirability on self-reports, future studies should include additional measures of violence, such
Values and Violence
27
as peer naming. Since each method has its own practical and ethical problems, a combination
of results from different methods is likely to be the most fruitful approach.
At the school level the problem of self-reports is somewhat resolved by the use of
multiple measures for violence: adolescents' description of their own violence, friends'
violence, and victimization. There is a smaller likelihood for response bias in the latter two
measures, and the high school-level correlations among these measures attest to the validity of
the aggregated measure. Indeed, an advantage of this study is that data came from diverse
sources: self-reports, school-level aggregated scores, and official SES school data.
The cross-sectional nature of this study limits causal inferences from the findings.
Additional factors, related both to adolescents' self-reported violent behavior and to their
values, may account for the relationships found here. While we controlled for some of the
additional factors (gender, ethnicity, school membership), other factors (e.g., parenting,
neighborhood characteristics) may also be relevant. These additional factors may also affect
violent behavior through values. For example, a neighborhood with widespread violence may
increase the importance that adolescents will assign to power values, thereby increasing the
likelihood of their engagement in violent behavior (see Garbarino, Kostelny, & Barry, 1997).
Longitudinal studies are important for testing these potential mediation effects.
We chose to focus on clearly violent behaviors, such as hitting and threatening. More
subtle forms of aggressive behavior such as indirect aggression (e.g., social exclusion and
rumor spreading) have been shown to relate differentially to variables such as gender (Landau
et al., 2002). It is possible that some values are more relevant to physical violence while others
are more relevant to social exclusion. For example, conformity values, which emphasize
abiding by social norms, may be more relevant to physical violence, which is illegal, than to
social exclusion, which is perfectly lawful. Future research should add other kinds of violence
to the ones described in this study.
Values and Violence
28
Another consideration for future studies should regard the distinction between proactive
(instrumental) and reactive (hostile) aggression (Crick & Dodge, 1996). The former type of
aggression refers to violence as a means for achieving goals, whereas the latter concerns the
perception of peer intentions as hostile and the adoption of a violent reaction (Hubbard, Dodge,
Cillessen, Coie, & Schwartz, 2001). Future research should assess the relationships between
values and violence separately for these two kinds of violence. For example, power values may
be more relevant for instrumental aggression, because they promote the pursuit of resources.
On the other hand, security values, which focus on the protection of one's safety, may increase
adolescents' awareness to potential threats, thereby promoting reactive aggression.
Conclusions
The current study shows that theoretically driven hypotheses regarding the relationship
between values and self-reported violent behavior are supported cross-culturally, even after
controlling for the potentially confounding effects of gender, school membership, and
ethnicity. Moreover, the results support our hypothesized interaction between school-level
factors and adolescent characteristics, suggesting that low power values and high universalism
values may play a potential protective role against violent behavior.
This study may have implications for adolescent educators. Schools can have a crucial
role in violence prevention and increasing adolescent prosociality and cooperation. In a review
by Greene (2005), interventions that promoted an ethos of caring, connectedness, and trust
among students and teachers were shown to decrease levels of violence. Furthermore, Whitted
and Dupper (2005), who review the elements that promote an effective intervention, suggest that
staff modeling of caring and non-dominating behavior might decrease violence. In the same vein,
the current study suggests that programs that promote universalistic values at the expense of
power values, if properly implemented, may help reduce adolescents' violent behavior.
Values and Violence
29
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Author Notes
Ariel Knafo and Ella Daniel are at the Department of Psychology at The Hebrew University
of Jerusalem, and Mona Khoury-Kassabri is at the School of Social Work, at The Hebrew
University of Jerusalem. The study was supported by a Young Scientist Grant (# 2058/2002)
from the German-Israeli Foundation for Research and Development to the first author. We
thank the adolescents who have participated in the study. The comments of Gitit Kavé and
Michelle Weiner on an earlier version are greatly appreciated. We also thank Mahmood
Khatib, Merav Picker, Miri Barhak, Rim Aalimi, Taly Mizrahi, Dikla Shrem, and Eitan Bar-
Ilan for their help in data collection. Correspondence concerning this article should be
addressed to Ariel Knafo, Department of Psychology, the Hebrew University of Jerusalem,
Mount Scopus, Jerusalem 91905, Israel. E-mail: [email protected]
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Table 1
Definitions of the Ten Schwartz (1992) Values
Value Definition
Tradition Respect, commitment and acceptance of the costumes and
ideas provided by the traditional culture or religion.
Benevolence Caring for the welfare of the others with whom one is in
frequent social contact.
Universalism Understanding, appreciation, tolerance, and protection of the
welfare of all people and of nature.
Self-direction Importance of independent thought and action.
Stimulation Valuing variety, aspiration for change, challenge, and
excitement.
Hedonism Pursuit of pleasure and sensual satisfaction.
Achievement Acquiring personal success through demonstrating
competence according to social standards.
Power Aspiration for social status through gaining control and
dominance over other people and resources.
Security The need for protection of safety, harmony and stability of the
social structure and of the self.
Conformity Limiting actions and urges that might violate social
expectations and norms.
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Table 2
Correlations between Adolescents' Value Priorities and their Self-Reported Violent Behavior at School
Note. Proportion of positive correlations=Proportion of schools with positive correlation between each value and self-reported violent behavior
* p < .05. ** p < .01.
Raw self-reported violence score Self-reported violence score net of gender effect
Value Jews Arabs
Median (range)
of within-school
correlations
Proportion of
positive
correlations
Jews Arabs
Median (range)
of within-school
correlations
Proportion of
positive
correlations
Tradition -.03 -.11* -.06 (-.60 - .40) 31% -.01 -.11* -.05 (-.51 - .35) 34%
Benevolence -.13** -.20** -.16 (-.40 - .38) 22% -.06 -.18** -.09 (-.42 - .33) 38%
Universalism -.16** -.31** -.16 (-.52 - .44) 16% -.12** -.30** -.17 (-.52 - .34) 25%
Self-direction .13** .04 .08 (-.43 - .51) 66% .10* .05 .07 (-.45 - .49) 69%
Stimulation .12** .07 .11 (-.71 - .54) 66% .17** .08 .13 (-.60 - .63) 72%
Hedonism .13** .29** .21 (-.41 - .58) 84% .16* .29** .18 (-.37 - .60) 81%
Achievement .08 .13** .11 (-.42 - .50) 63% .06 .12** .07 (-.42 - .50) 59%
Power .23** .34** .25 (-.26 - .64) 84% .12** .31** .19 (-.26 - .60) 81%
Security -.14** -.07 -.07 (-.50 - .37) 31% -.12** -.05 -.07 (-.50 - .37) 38%
Conformity -.22** -.11* -.17 (-.62 - .24) 28% -.22** -.14** -.18 (-.57 - .38) 28%
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Table 3
Hierarchical Linear Modeling of Between-schools and Within-schools Effects on Adolescent Self-reported Violent Behavior
(Table continued on next page)
Model Result equations Comparison to
previous model
Model 1. Fully unconditional model (self-reported violence explained by school membership only)
Level 1 (differences WITHIN schools) equation: Violenceij=β0j+ eij
Level 2 (differences BETWEEN schools) equation: β0j=γ00+ u0j
Violenceij= -.01+ eij
β0j= -.01+ u0j
Model 2. School-level violence explained by school demographic characteristics
Level 1 equation: Violenceij=β0j+ eij
Level 2 equation: β0j=γ00+ γ01Ethnic school system+ γ02Low SES+ u0j
Violenceij= -.18+ eij
β0j= -.18+ .35 Ethnic school system+ .03Low SES+ u0j
χ² (2) =15.41,
p < .01
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Table 3 (continued).
Model Result equations Comparison to
previous model
Model 3. Within-school differences in value priorities added as predictors of within-school variance in self-reported violence
Level 1 equation: Violenceij=β0j+ β1j Universalism+ β2j Power + β3j
Conformity+ eij
Level 2 equations: β0j=γ00+ γ01Ethnic school system+ γ02Low SES+ u0j
β 1j=γ10 + u1j
β 2j=γ20 + u3j
β 3j=γ30 + u3j
Violenceij= .13- .17 Universalism+ .12Power - .14
Conformity+ eij β0j= .13+ .23 Ethnic school system+
.02Low SES+ u0j
β 1j= -.17 + u1j
β 2j= .12 + u3j
β 3j= -.14 + u3j
χ² (12) =82.38,
p < .01
Model 4. School characteristics added to predict the effect (slope) of values on within-school self-reported violence differences
Level 1 equation: Violenceij=β0j+ β1j Universalism+ β2j Power + β3j
Conformity+ eij
Level 2 equations: β0j=γ00+ γ01Ethnic school system+ γ02Low SES+ u0j
β 1j=γ10 + γ11 School violence+ u1j
β 2j=γ20 + γ21 School violence+ u3j
β 3j=γ30 + u3j
Violenceij= -.20-.18 Universalism + .11 Power -.14
Conformity+ eij
β0j= .20+ .37 Ethnic school system + .04 Low SES+ u0j
β 1j= -.18 -.15 School violence+ u1j
β 2j= .11 + .10 School violence+ u3j
β 3j= -.14 + u3j
χ² (2) =6.28,
p < .05
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Figure Caption
Figure 1. Theoretical model of the structure of relations among ten values (Schwartz, 1992). The
value structure is divided into two bipolar dimensions: (a) conservation vs. openness to change,
which refers to the opposition between preserving the past and stability (conformity, tradition,
and security) and openness to innovation in thought and action (self-direction and stimulation);
(b) self-enhancement vs. self-transcendence, which contrasts aspiration for success and control
(power and achievement) with promoting others' welfare (universalism and benevolence).
Hedonism values share aspects of both openness to change and self-enhancement (Schwartz,
1992).