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SAN FRANCISCO, CALIFORNIA, APRIL 1892. NUMBER 4 .

O r i g i n a l S t o r y .

Toilt,rs for Bread The Story of th e Poor.

|;\ MRS. M. T. l.ONlU.KN.

C H A P T E R XXI.

i H f MAYOR OK At.HANS.

5 our friends, the Mountains and others, struggl ing with , ' ; t|4at assailed them, and in their own way they were

» solution to the difficulty exist ing between the |Wg t*> ttl' , . .•vit industrial forces of labor.

' \v 'imo advanced, it was clearly seen that the ideas of Albert j , l-aii, could he practically demonstrated, and at length those ■! lud sneered at his venture were forced to admit that he and

^vines had founded the most prosperous business plant, established the best working system o f co*operati\ e labor

• . State. It was conceded too, that since “ the hands had been ;.toa sort of partnership by the firm, that they had devel-

.j . condition of sobriety and order that was hardly expected . t h e m , for even the most turbulent were paying less atfen- . : the dram shop, and more to the beautifying o f their home■; v.; one would have dreamed possible.i'.’-.s encouraged our friends so that at the close o f the second

.. . : trial, Albert, as spokesman for the firm, announced to the employees that an advance in wages, and also an increase in the dividends to he distributed among the industrious and faithful would maintain in future—an announcem ent that was received with cheers by the gratified throng.As we have stated in a former chapter, the general condition of

Albans had improved with the new order o f things, and there was : comparatively little of suffering and id leness in the town*' .a as there was of misery seemed to be effectively handled ww by the new city government that had been empowered to *uuge municipal affairs. Prominent am o n g the authorities and > the influence o( a large majority, appears Albert Mountain as

Mwor of Albans, for it is felt in town that no more efficient or •wrgetic man, no more conscientious or disinterested individual can be found to administer the local affairs than our hero, who, hy his works, has proved his unselfish desire to benefit mankind; ®d .is he is favored with a board o f officers w ho really seem to !Uve the interests of the city at heart, w e may feel sure that some- ing practical end uplifting for its people will be the result of his

administration.Although during the past three years, Albans has rapidly ad-

■ »n.ed in point of cleanliness and prosperity and even intelligence -mung the people, it has not yet admitted women to a place in the j >mmon council, or given her a ballot p o w e r in aught save upon

eschool question and the regulation of liquor traffic; but it is a Sare indication that all who run may read, that as the progressive -‘ement is in power, the time is not far distant when the boards of l,a‘k am! offices of government and rights of franchise will be

t0 woman in this civil town.1-ittle Markey Lane, serving his apprenticeship with good Hiram

» las Pown to a stout lad, who has been placed in a grain* mjrsi h°ol where manual as well as intellectual training is afforded,

and tin- boy bids f.ffi to make an aiti-..iu of no mean ability, al­though he is y et too young to show what Iff ■ liitm < a red may I- His mother, energetic little Mi . I..me, has he-n provided with plenty ol congenial employment by infltienti.il Iriends ami f able to support hei children in comfort; while the in-Vi do-w<-ll Marl, bet stolid Inishatul, is contributing toward his support in th< Slat-- piison. |ohn, the poor fireman, c rippled and helpf , ling-a- -I lor two years and then closed his eyes to this physic al world, to op- n them in a fairer land where a body, strong and ac tive i-. provided him; but thanks to the care of frit mis, hi . last day. wer-- not j-- nt in a public institution, I ait in pleasant apartment . secured for him through the money ol Albert Mountain, where the ollic-. -,t Ins wife, Sarah, as nurse and companion, and the gentle prattle ->f In growing babe brought comfort to his declining -lav - .

Myra Strong and her Irieml May Thorne, - ach confirm- to - an- for the child of her adoption, and the grace and beauty->l these little girls well repays the kindly hearts of their foster parents lor tlu- love and training bestowed upon them. In their own way, these good women, with their husbands and friends are ex- r- r ing their influence and doing a blessed work among the people whom they meet, for no thoughtful, pure-minded, loving s. oil - an live without generating an uplifting atmosphere and wielding a hem-, ficient influence that is felt on every side.

All this time Louise Mountain has lived her useful but solitary life in her father's lovely home. All that tender solicitude and af­fection can do to ease the suffering w oman is freely doing and there are days when no pain v isits her stricken frame, although at times the agony that rends her form is intense. 1 ler aged parent still lives, his head is still erect, his step still linn; his whole hie is centered in his child, and should she be taken from earth, the father would hardly long remain. Now his every thought is to comfort her, each wish expressed by Louise is as a law to him which must he fulfilled, and together the two, father and child, execute many practical plans of benevolence and usefulness tor others, she devising schemes, and he with his money and energy seeing that they are carried out.

Thiough their agency, Teddy Evans, the lame boy, has been sent to a technical school in a neighboring city w here he can mas­ter the trade of wood carving for which he has a talent, and which will enable him to earn a comfortable living by and by 1 fe boards in the city in thesame house where an evening school is established which he attends with unfailing punctuality. 11 is mother has been installed in the home of the Mountains w here she funis plenty to do that is agreeable to her, especially in attending to the phyd- al wants of her beloved but helpless lady.

Nor the two years succeeding the catastrophe that crippled Louise, Albert besought his lovely cousin to become his wife, but all his entreaties were without effect, for the beautiful invalid was firm in her denial of his request. “1 cannot burden you with m\ invalidism,” she would say. “You have a career before you that will tax all your thought and energy. Your duty, dear, is toward the people of this city. You must make it a place of comfort and instruction to them. The best of your life is to he out wrought for humanity. 1 am glad, very glad it is so. Do not urge me to hamper you with my diseased body. No, when the time comes, 1 hope you will take a wife who can be a companion and helpmate in all your walks and works.”

“ But darling, 1 want no other. 1 only want Louise, my own

t h e c a r r i e r d o v e98

precious love. You will not be a burden to me in my career, but only an inspiration and a moral force to st imulate me to better things. 1 will cherish and care for you as only hear t devotion can do. Will you not give me the privilege and the dear delight of calling you my wife?'’

No, dear, 1 cannot. 1 know you would love and cherish me. 1 know you would never admit that I was a hindrance and clog to you, but 1 would feel so just the same, and it would make me un­happy to realize that my life had put a weight upon you. Some day you will marrv a strong, beautiful woman of high character and lofty ideal. She is dark and stately, with health of mind and body. She is progressive, too, and full of intuitive perceptions that will aid you in your work. In my helplessness, 1 now som e­times peer with eager vision into hitherto undiscerned things, and to-day, I seem to see stepping out of the future, this sweet creature who takes her place by your side, a helper, an inspirational force and a tender companion. 1 love you, A lbe r t—anil there came a little catch in her gentle voice as of something swelling in her th roa t— so much that 1 will rejoice at all that comes to your life to bring you happiness and love.”

H e left her with tears in his own eyes, no t much impressed by her prognostigations of his coming bliss with another woman, for tha t seemed impossible, hut disturbed at her firmness in refusing his suit; but ah! he could not realize what she had known, that were die his wife, and under tha t relationship she should permit him to attend more constantly upon her, the sight of those suffer­ings that came at times upon her, but which he had not witnessed would be such as to utterly unnerve him lor the work of his life.

Again and again he renewed his plea, but without avail; always did Louise speak to him of his career and the future work, and when he became elected Mayor, she told him that she had felt it in the air and knew the honor would be conferred upon him.

“ Grea te r things will yet come to the faithful,” she said. “ A beautiful life is before each one who does his duty. I feel som e­times as if an influence will go forth from this city that will be felt n o t only through the State, but in remote districts. An influence that you, dear, and others will create and exert, and which will be repeated by coming minds. A power, I feel, that will make men e lsewhere realize how self-degrading it is for them to crush and injure the poor who depend on them for work; make them know how corrupting in every sense is the exercise of ambitious policy and worldly authority, and thus force them by its moral weight to adop t a better system of industrial relationship with their employ­ees. I see a better state o f things for the country. 1 may not live to welcome it, but it is yet to come I know .”

C H A P T E R XXII.

ALL THINGS COME TO TH O SE WHO WAIT.

Slowly but gradually the better state of affairs predicted by the clear-sighted Louise began to assume shape in the experience of h um an lives. Convinced by the prosperity and security of the house of Mountain & Co., that it really does pay to treat one’s e m ­ployees as human beings, and to try and m ake their welfare o n e ’s own, o the r corporations began to imitate their example, and to follow the line of co operative industry which they had adopted. Not only in Albans, but in different parts of the State has this sys­tem been established, and in no other district of the whole coun­try is there to be found the same degree of intelligence, industry, prosperity, thrift and contentment am ong the laboring classes, or so much of real happiness and freedom from anxiety in the hearts o f the managers and capitalists in the enterprises of the business world, as may lie found among the citizens of that particular Sta te .

A lo n g with the growing interests of the commonweal th has c o m e a sett led order of general education for all classes which p rov ides for each child a system of disciplinary instruction, both

insure a fair Ucgrccintellectual a n d m anua l , which wi opm en t for the talents and faculties of each one.

T h e public schools of the S ta te are foundedi0u| <k

uPon the mo,p roved m e thods of learn ing an d from the kindergarten ' ' which prevails in the lowest p r imary grade, to the departin ' ^ menta l training, physical cu lture and manual instinction ' S highest class of g rad u a t in g s tudents , the entire educational'V is one calcula ted to develop the powers, stimulate the n 1 abilities, a n d to m ou ld the faculties of the child into the best p sible shape for in te ll igent an d useful expression.

As M ayor of Albans, A lbe r t Mountain discharged his n-spoi,:bilities so well an d ev inced such an active and decided inters the welfare o f the c o m m o n people, that he was kept in that p tion for three terms, and was only removed that lie might take L place as a r ep resen ta t ive in the halls of legislature with the sur prospect of becom ing G o v e r n o r when the next gubernationalcor., test begins which is a lmost a t hand.

T h e years have only r ipened m ore fully in our hero’s mi n d tim. principles and though ts t ha t laid a firm grasp upon him in tarlii days, and c o m m a n d e d him to tu rn aside from the beaten path 1

conventional d is t rus t of the labor ing classes which so many wealth men pursue, and to exercise his forces for the mutual g o o d 0! all. To-day, s tand ing upon an em inence of acquired power and dig nity in the halls of Sta te , with still brighter prospects before him, ou r friend holds fast to his be l ie f tha t the common people may 1 raised by virtue of educa t ion and example to a condition of ini' li- gence and thrift tha t will m a k e them worthy the assoc iat ion cu lt ivated an d influential minds; and with this conviction in his hear t he is e v e r ready to en g ag e in any plan or to a s s i s t in any enterprise tha t is for the c o m m o n weal of the people.

By his side in all good works, and gracing h i s comfortable home with he r beau ty and wit, s t an d s a handsome woman w h o m calls by the endea r ing n a m e of wife. Tall and stately, w ith melt­ing dark eyes and an a b u n d a n c e of dark hair, the lady seems like the living reali ty of som e famous portrait . She is a college grio! uate and had been for a few years before her marriage the prin­cipal of a university for y o u n g ladies, where the higher education which appea ls to b ra ins and m a k es for physical as well as mental deve lopm ent in the lives o f its s tudents is taught.

Beloved for he r social an d intellectual qualities, no less than lor her womanly sympath ies tha t led her always to take the part ot the persecuted and the opp ressed no matter what the consequents to herself might be, E leanor Marston enjoyed the confidence ami esteem of m ore men, women and children than any other one per son in the Sta te . T o her were b rough t many tales of woe, many stories of wrong doing, and many burdens from other lives, ami never had any h um an being left her side uncomforted and w ithou t wise counsel. Th is beautiful woman had been introduced into the hom e of the Mountains by a mutual friend who had desired she should meet Louise, and had accordingly asked permission to a l l with her friend who was spend ing her vacation in Albans; permis­sion tha t was g ran ted by the gentle invalid.

At their first m ee t ing a board of love and sympathy seemed 0- tablished be tween them, and Louise soon came to welcome the visits of E leanor with undisguished pleasure.

It was therefore owing to the good ofllces of his self-sacrificing cousin that Albert Mountain first met Miss Marston, and through her kindly influence that the two came together in the discussion of questions interesting to both which involved the problems that effect hum an life and happiness.

It is not our intention, however, to dwell upon the progress of their acqua in tance or to recount how the one developed into cor­dial fr iendship which 111 t ime ripened into love. It is enough lor our readers to know tha t th rough the power or psychical force of soul at traction the mutual l iking of these two slowly unfolded into that deepe r sent iment of spiritual affection which enables two hu­man beings to walk the sam e pathway, each becoming a sustain­ing force to the other in every plan and work.

n n r \ K K U ' K I 'O Y l

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v a sin ' •• > h.utgc ' ' an te \ n o ttw !ii>‘ ,-s that K .at ,, . c 'd l!wmi;')l ol m . t n u i ; . >m ot

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vv at .d :v«i a m o u t h ot tsxo it Nce tued .in it h o p .the so u--.v»n p i o x e . l o n l x a i l t d m . ; on. ,

...... I '.at • h ie s'! o u t f u n d s ottl.l' ;n SVilsxl

s.-.-vs Ca me home Is' H u n t b o t h tits I.tills I tit.I: v :o I v txvx*nci led, a n d it sv. tNXxith g t e a t e t f o i t th. i t

ah it.N sli>ti s'NN t sUt t l lU' bcaUt t l l l ! SUth l e t XX ItO N| htki ’ . e g . l . mge ,.N s't .1 d e l i g h t f u l t. 'UUU'X Is' I 's' t a k e n

■ :.i *:ford her only rest attsl joy.o. citese is't me, Papa , ' - she would Nay, "I am only . a ay hcfoie von; soon von will am it ' , amt 1 will gix e

\s'.:, new hs'itte. Mamma will he there, attsl we .. agvthe; in t iod's lovely n.mlen where l.uls less tUtweis

: .':v.tm s't it sometimes, attsl I ns-o fair fields attsl et vstal N : :,',-N s'tt smiling faces attsl bright (struts that gl ide be

.. ).l Ns-eitt to le.tsl me oil. I am not afraid, for all is sst , tl 1 aoi entrances! by its very lovlittess, attsl when 1

k. it.' pain, but teel refreshed .is il I h.tsl been balhesla it >ea s>f infinite rest.'*

. a lather, with tears tit his voice attsl e yes , would reply: i believe \ s>u sls» ss e the angels, attsl that tin t smile*

You are like one of them yourself. I will try not to . : my time will soon cstme when you are ^oit.'; nothing

■ iboki nte to earth.”. . e >iie went, she sent fe>r Albert w h o c am e attsl knelt

...;•■.: snowy couch with reverential lo \e . Ii w ..•■ an alls . ting alert is't. sacred to their hearts alone, and w e shall transcribe but i jvrtis'n s>! it here: “ Dearest,” she said, “ you must not waste . .a '.b-in mourning for me. 1 shall be safe ami well in our Path

Hil nt, and will not need the grief of loving hearts. Papa v mcome to me. 1 know that in a year lie will have joined

me in the better world. I know, too, that he will h a v e lie. wealth •• y..u in trust forthe practical benefit of human beings, attsl

that you will discharge the trust with hotistr attsl fidelity. I Sxit is whispered to nte in this holy hour. Put you w ill remain

to battle with the world and u> help u v e iv o m e its miseries You must not walk alone. N on need a companion attsl adviser. There is one who is fitted to be your loving associate, and front my spiritual state 1 will send an influence 1st open yotu

fitness for the position of wife in your heart and home. ! trill urge you to make her your own. 1 will silently desire you both to become Otie; and it the ange ls have power to a fled their earthly triends for good, I will he able to bring this blessing to your life.”

In later days when the entire prophecy of the transfigured Louise became verified, and he n<»t only becam e the trustee of his unde’s wealth for beneficient ends, but also was actually led to sue forthe hand of Eleanor Mansion, by the great tenderness lot iht lady that seemed to overshadow him. Albert wondered if his gentle cousin had not been divinely inspired in Iter utterances, oiid asked himself how much he owed to her loving ministration the blessing that came to him in the com panion he had chosen for life.

A feu days succeeded the above interview, and it was clear to II that the end was near. Louise could not be m oved from her

hed now, and site lay upon its snowy pillows with half-closed eyes uni slightly parted lips lroni which the life seemed almost to have already escaped.

Anxious eyes and hearts watched beside her, for none knew wften the summons might come; and they had not long to wait, for the angels were impatient to add to tlieir own brilliant com-

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1 a p t , 'It. . t i led to 11. I |>.ll> Ill W II" u hi id. Ill I I , Ml. Il III I I*, t .ulmy twi l igh t ..i |tv. V. itiii v d o ' P apa, wha t l ight i-. tha t w ht« l»Mini. , a iomi.I U-. '

“ I see llo l ight lll\ . hi 1.1 \ oil l l iv. b e e n <lo me aiti I Mill - ‘I w > nt d.*w n , and mu t I tax. d o . l i n ed , "

“ No. 1 f t p i i le.u | , ,n oval . I. but I e, tile l ight 11 | li, Milll td not Itk. t hat l o a n m u tut, but m m . in. II. < v\ m.I o . . nl> 11 tai ls s.v mihl lx a nd \ e t i l lunnna l . . > v ei s t l n n ; Now I << I n i gh t b e i n g s Nt .mdmg in the l ight a n d l l te\ mi l e u p o n tm i im i , l oxvlx. •v' lte s l o t , h.-s mil l i e i h a n d . to in. a n d ami, , Papa , hi >1.1 m \ h a n d , u in g l owi ng . o l d but I h. 11. I it i w ai m a n d In ig.htI Uni l . all a m . ni.' , I w mil. I i at In a b. al. >n. - w u 11 you u. • w S <II is be. I util III, t h In l ight It .'III till I ele all. 11 i . ill lit I \ l a . it II. • W»ts it tai ls »nt i l .>wi'in athl Ii.utkn . it v'.ns'ii It i . n> >t . , >1.1 11n i ■ It i.N s u m n i e t all t he t ime i )h , how .we. t t he 11. ■ w . a-, a n d how to Mi t h e gl .Inn 11 in a m m e pel l< a t . ' . teen tll.lll We . \ ei h e n I ••Mlange l s , yo u I tax c a I'lt.u n u n g h o m e , a n d 1 l u l l b. xx ith \ . ■ 11 ....... ..bu t we will not l eave p a p a al.nti W e will wa t c h l um a nd l o x . hint , a n d will t a k e h i m h o m e ! i >tn I at ln i n hi. h ai l m l n a xe n , h a l l o w e d he ilt\ n a m e , t i n k i n g d o m c o me , t in will I>. d o n e "

r i t e t r e m u l o u s voice (a l i en d a n d . . a . .I I h. whi t e h a n d , g r e w c o l d e i in t he f a t h c i ’s l oving • I.i*■ | 1 I hen - was a lul l , g i f i ng s i gh .in t he spiri t ol I oiunc Mo u n t a i n s l i p p e d l i m n it-, pal l id c a s k e t ou t i n t o t he cleat l ight that -lie h a d s o u

* # * * * «I’lte I resit sweet morning ait uext-i seem ed -,o d . l ightlu l to Maiv

Moure as Mte stood upon the slope ol a lull and ga. • d a. in-.-, the shining stream that emtised nuisically alone, at it ■ Ita-.. She hadbeen restless for the last lioiti, restless and <h . imbed a > it sonn thing was to happen; and yet, r.ini e she had been in this gi.tnd n publii', nothing had happotteil but what was Itelplul and ol good cheer. Slit* had studied her lessons and had becom e . | i i i tep io l i cii-nt as ;tn expe l iun iitoi w ith otltei membt i s o l Itei « la. She had lound only happiness in the home ol lu i sisti i, but \et tic i. w as one thing she asked for, anil which she could not •■.am, some knoxxledgc o f her mother, who, although an angel in lieaxeit Mary thought, must .it times he very neat to Iter. She had come out o f the house and had wandered in the pure morning light, tut til she had paused upon the sunny slope, and as she did so a slight expectant thrill s iezed upon her being.

“ 1 wonder what is the matter with me. Il I were not in sti. h g o o d health I should think I was going to he ill," she thought, but suddenly her attention was directed from hersell towai .l a small, shell -like skill that now appealed upon the water, and which seem ed to gl ide rather than to be propel led In eithei ol th. two persons who were seated upon its s ilken cushion-.

Presently tlix- pretty barque leached tae bank when- Mars stood, and was drawn in. The two occupants, a gent leman and l.uls alighted and approached our friend who stood transfixed and tin able to move. It seemed to her as il she had turned to stone, and that all the lire and life ol her body had leaped to hei ey es svhich were fastened with an intensity of recognit ion and joy upon the face of one o f the ts\'o who approached. 1 he man she did not knosx', hut the woman surely, s/trt'fy she had knoss n ami loved that face in by-gone years. Yet she half doubted, lot it was so t.iii and young and beautiful, what il had been in her dream ami ss h.it it might have been when unmarked l>y lines ol suffering and cute; but yes, it must, it must be the face of her oxx n mot/irt , ami as the convict ion forced itself upon her, the sxarm tide ol lit.- s e e m e d to How hack to its center, and she made a step lorwaul just as th. lady, with open arms and a tender smile reached Iter side. "Mother, mother, XVhere did you com e from, and why have you not c om e before?" Mary cried. “ I have wanted you so much, u> much!' ’

‘‘My darling, we have come from our osvn happy hom e across tlie stream. W e knew you were here, but father and I this is

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T H E C A R R I E R DOVE. 1 o ies=—.----------------------------------------------------------------------------—. —

Spiritualism and the Wisdom-Religion.

HY WM. KMMKTTK COl.KMAN.I______

C H A R T E R XIV.

In previous chapters an account h a s been given of Madame piavatsky's eonneetion with an alleged spirit called “John luiur" ia ls75, which spirit, it was claimed by Olcott and Bla- vatsky. was the same “J o h n King," or Morgan the Buccaneer, that had been manifesting himself through the Davenport brothers and other mediums for a number of years, In l.uj'if, July -V 1881, p. 30-3, it is stated by J. (5. Keulemans, that at that time this John King was materializing regularly at the > - of Mr. Husk, and that upon being questioned concern­ing Mine. B. a few days previously, the said John King said,• It is possible that Madame Blavatsky named one of her guides after me. I never met Madame Blavatsky. She would be a stranger to me, though I h a \ e heard her name mentioned ;it .<• i I have recently corresponded with a lady of un­doubted probity and veracity, who was familiarly associated with Mme. B. and Olcott in America in 1875- 7(1, and who for a time lived in the same house with the Madame. She has de­clined to allow me to publish her name, therefore I shall call her Mrs. lv. W. This lady, in one of her loiters to me, says, "She [Mine. B ] showed me a likeness she had taken of her familiar spirit, whom she represented as being very exalted and absolutely reliable. She often laughed without any cause that we could see, and accounted for it by saying that ‘John ' had whispered some ridiculous th ing in her ear. A year later, -he told us that for sixteen years she had believed in this (as she thought) wise and beautiful spirit, blit had just discovered that he was an “elementary,” Col, Olcott states in “ 1’. O. \Y." that she had known “J o h n K in g ” since IStiO, just sixteen years prior to 187t!. In a letter to me of April 1”, ls:>0, (General Francis J. Lippett states as follows: “ She [Mine. B.] informed me that she had first met with the spirit John King some fourteen years before, at the t ime when her husband, Oen. Bla­vatsky, was governor of Titlis in the Caucasus, ami that she had been on terms of in timacy with him ever since. 1 under­stood from her that he was a spiri t of great power, and to a certain extent, under her control or influence. He repeatedly made his appearance at our private trial seances with Mrs. Holmes when Mine. Blavatsky was present, and he was fully recognized by her as her old spirit fr iend.’’

Early in 1S75, the Maclaine's “ Jo h n K ing” was the spirit of Morgan the Bucanneer, therefore not a very elevated spiri t ; later in that year, he was a “ very exalted and absolutely re­liable,” and a “ wise and beautiful” spirit; in 187c>, he was an “elementary,”—that is a debased lnm-luiman, conscienceless gnome or salamander; in 1884, he was the astral body of a Greek initiate, living on this earth in a material body, -while the real truth is, no doubt, tha t this “John King” was a myth, au invention of the wily Muscovite schemer, and who never had an objective existence on ear th or anywhere else; a ereat ion of the Maclaine’s brain, just as Knot Hoomi and the other ma­hatmas were subsequent inventions of hers.

In former chapters has been given an outline narrative of the original formation of the Theosophical .Society. In this connection may he cited some additional informal ion furnished by Hudson Tuttle in the It. P. J ., Ju ly 20, 1881). M r. ' ru t i le states that, in a lecture delivered before the Anthropological Society in New York in March, 1881), ac which he (Mr. T.) was present, Mr. W. (). Judge said tha t in 1875, when the founders of the Theosophical Society held a meeting to frame a consti­tution, etc., and “ before any th ing had been accomplished, a strangely foreign Hindoo, dressed in the peculiar garb of his country, came before them, and leaving a package, vanished, and no one knew whither he came or went. On opening the

package they found the necessary forms of organization, rules, etc., which were adopted.” Mr. Tuttle further tells us that, the same evening, he mentioned Judges statement to a gentle­man who had been interested in Theosophy in its early days, and he said in reply that hew as tlier: when “ the matter of or­ganization was discussed and no stranger came with any docu­ment or reported."

We are also told by Mrs. Emma Hardinge Britten [Tiro ITuWcfn, Oct. .‘in, ISM.) that the “ veiled figure” said to have “brought the draft of the Society's order” from the Brothers, “ not only came on the scene months after the society had been in operation, but was afterwards proved to be a servant of Madame s dressed up, and one who openly confe-sed the fraud of which she had been persuaded to he the instrument.” “ Passing over many other and still more daring frauds," con­tinues Mrs. Britten, “attempted to he perpetrated upon the members of the society by its bold founder, it is enough tosav, however shrewd the lady herself might have been, her early associates were still shrewder, and ultimately all but her w ill- ing tool and accomplice ‘Judge’ left her in disgust and no little regret for their useless expenditure of time and money.”

In chapter IV 1 have referred to an alleged “ Brotherhood of I,uxor” exploited by Olcott and Blavatsky in 1875, concern­ing which Mine. B. said in “ Isis,’’ ii, ,‘UW. note, that this fra­ternity extended w idely in the Enited States In that chapter 1 presented evidence to show that no such association was ever existent in America, and that c'ol. Olcott alone constituted this mythical society. This conclusion of mine 1 find confirmed by Madame B. herself, in an article in Ltioif* r, October, 188s, p. BO, wherein she asserts that Col. Olcott is the only white man to whom had been accorded a certificate of membership in that body. She states that she gave it that name for reasons of her own, and by her statements concerning it persons were misled, as she acknowledges, into believing that a Lodge of Adepts of (hat name really existed. It is evident that, in o r ­der to compass her designs in entrapping Olcott, she manfae tured this bogus Brotherhood, and gave Olcott a bogus certifi­cate of membership in it, and that, aside from this, no such lodge ever h id existence. Note the falsehood in “ Isis,” that the ramifications of this lodge were widely extended in Amer­ica, at the time when the Theosophical Society was practically dead in this country, and compare this w ith her more truthful statements in 1888, that this Brotherhood, so far as white men were concerned, consisted of Col. Olcott and him alone.

In a former chapter, reference ha* been made to the selection of the name “ Theosophical’’ for the society founded by Olcott and II. P. B. in 1875. In The Path, April, 1888. pp. !». 10, Mr. W. (v>. Judgcstatcs that a committee appointed to select a name for the society met several times at Olcott’s olliee, and finally decided on the present name. But, according to an article m the Xcir York llrraUl, August 10, 1801, il was Mr. (diaries Soiheran who selected the name of the society. Mr. Judge says, /. c., p. it', that the objects of the society had been given to Olcott by the Masters before the name was decided upon; “ they were adopted, and have never been changed.” But in an address by Mr. Judge, in New York in 1880, lie said that at a meeting of the committee, a mysterious Hindu appeared and left a package containing the constitution, as prepared l>y the Masters {Ii. P. July 20, 1880; New York Sun, July 20, 1800.) As the constitution contained both the name and objects of the society, if the latter story of Mr. Judge is true, it was the ma­hatmas who selected the name and formulated the objects of the society, the latter not through Olcott, as alleged by Judge in 1888, but by and through the committee. Downed, as pro viously stated, Mr. H. J. Newton, one of the committee, corrob­orated by Mrs. Britten, dec lares that nothing of the kind ever happened at the committee meetings a s narrated by Mr. Judge. Moreover,'Col. Olcott, in his account of the first formation of

1 0 2 TUI-; C A R K 1KK D O V K .

th e Thwvmphleal Sx*lety (In The Theosnphixt. Nov, 1*00,) hi w h ich ho says “ no fact lias been suppressed or d is to rted ,” cm* pha t ica l ly repudiate# the idea tha t the m a h a t m a s had a n y ­t h i n g to do with the original ins ti tution ol the society, and he also says tha t he himself drafted the document , which wan adopted, in which was expressed the object* of the society, tin' Preamble, erroneously called “c ons t i tu t ion ' ’ hy Mr. Judge. Pol Oleott 's narrative then declares un t rue the story of Mr. J u d g e t h a t “ the Masters’’ prepared the document and sent it hy a I l indu ichela?! to the com m ittee , and also the other story of Mr. Judge , tha t “ the Masters" gave the ( 'olonci the objects of th e society.

A l though we art> often told tha t this society was founded hy Mine. B. under direction of the M ih a tm is, yet we learn from Pol. Oleott ( 77ho* . Nov., 1 *si*0, p. tt8 ) tha t Mine. B. cared so l ittle for the - x'iety, that soon after its formation slie “ refused to even a ttend our meetings, let alone do so much at them as m ake the smallest phenomenon though she was continually a s to u n d in g her visitors with them at her own house.” I t is evident that in America the Theosophleal Society was Olcott’s bantl ing , r a the r than Blavotsky’s, and that she was, as a rule,• juite indif ferent to it and its operations. As for the alleged adepts, they appe ar to have had no th in g wha tever to do with, it unti l after it* transfer to India, the oft-repeated “y a r n ” tha t the m a h a tm as directed its formation in 1875, and th a t it was u n d e r tb e i r care at all tim es, being a falsehood manufactured ou t of whole cloth. We learn, from Mr. Judge , tha t th is m a­h a t m a engineered society had “ so little money th a t all the tir-t d ip lomas were engraved by hand by one of the members ,” —w h a t Mr. J. calls “ d ip lomas” being probably the certificates of m em bersh ip Tie Path, April , 1S88, p. 10.) The s ta tem en t t h a t t h e original formation of the society “ was ushered in by p h e n o m e n a ’ of a wondrous k i n d ” (“ Theosophy in Ind ia ,” by

T. I'. Sla ter,— Theological Monthly, London, Aug. 1801, p. 182) is dest i tu te of t ru th ; according to Oleott, no phenom ena w h a t ­ever occurred. In Olcott’s account of the circumstances lead­ing to the tran-fer of the society to Ind ia , in '/'he Theosofihisl, J u ly , 1882, Kr.tra supplem ent, pp. 8-5 , he avers th a t the idea of coming to In d ia was his own original though t , and th a t it was con*umated by his correspondence with certain H in d u ’s, —not a word being said about the adepts being in any m an n er Connected with it; but in Lucifer, March 15, lS!d,p.85, H. 1*. B. said t h a t she and Oleott went to Ind ia because their “ Masters” wished it. Chapter IX of this narra t ive conta ined an account of th e funeral and cremation of Baron I)e Palm, in the last art ic le wri t ten hy H. I*. B. before her death , she tells us add i ­t iona l facts alx»ut him. She asserts t h a t lie was in complete des t i tu t ion in New York; t h a t Oleott gave h im shelter and f x x 1; t h a t all the effects be left consisted of an old valise, in which was found a b a t t e r e d bronze Cupid, a few foreign orders , imita tions in pinchbeck and paste, as the gold and d ia ­mond-. h a d been sold, and a few shirts of Col. Oleott, which I)e P a l in “ bad annexed without permiss ion ,” —th a t is, bad stolen {Lucifer, May, 1801, p. 248, note.) Th is is the man over whom t h e Theosophical Society made such a hullabaloo at his funeral a n d cremation, in order to a tta in a l i ttle cheap notoriety. The Baron , with his piuchtieck decorations and other weaknesses, w as a typical representative of theosophy,—all sham and bom­bast , a n d devoid of purity, or in tr insic worth .

F ro m an art icle in The /letter IPoy, Nov. 14, 1801, we learn t h a t d u r in g a public address in Brooklyn, N. Y., in tha t month Mr. H e n r y J. Newton exhibited the original record-book of the Theosophieal Society in 1875, from which it appeared tha t tifty- flve m em bers signed “ the pledgd of secrecy.” “ Mr. Newton m a d e some s ta r t l ing disclosures of the m a n n e r and deeds tha t some of these people have indulged in, t h a t they might sus­ta in t h e i r positions.”

R ai l roaded to a Papal prison

w w. .11 l>so\.

W h o cun tel l 11 u* n u m b e r of free horn Nineiieni favorably he ld w i t h i n l b s wall , of Ibunaii < nlhoh, in ( lie I ni ted S ta te s? T h e s tranges t th ing in Him c i ty is 11 in I th e XmrrlcMU people stand iippnri’iitly | l)u ’ lie fore t h e a u d a c io u s I m p u d e n c e of pupal anlliorii, sa m e cree ls prison h ouses hy Hie score in every city t,|„|, o f I he eonnI ry.

T h e o p e n i n g d a y o f Ihc n e w year, elgtileen 11n11dred n i n e t y t wo, records atio( her o f I lie m any iiiisinn <inl

«in|■ Hip,

of innocen t persons to escape from I he.se imlau fnl prisonthe elu tehes and to r lu res of papal piison keepcm

< > 11 I he above incut ioned day, II appears 11 ml a Mi- - < . , in some way reached the top of the high stone wall siirrom.,; ing the convent of the Hood Shepherd al St l.onk \ ,, of two th o u san d or more gal l in e d and shouted to the ^ ju m p ; for, from the loud and excited voices lonrd will,: was a p p a r e n t to Hie people that the girl wan trying !o. . , and that the n u n ja ilors were p u n n i n g her. I’re < nt|y a f, . appeared ahove the wall an d a hand clutched ‘it the dr. - the escaping v ic t im. T h e gill then tried to swing h . r .

down from the top of (lie wall, hut. her dress caught anil m . peril! e s t ruggle ensued between the giri and herpnrsie i- were s t a n d in g on a l adder t ry in g to draw h< r iimiif 1 , girl was pul led to the top of the wall, but broke loo- pus lied the ladder an d her an tagon is t to the grouml, and e th rew herself from the wall; hut her dress still hung, ami again dang led in the air. Suddenly , the prison gateoj.- and an A m azon ian nun , followed hy several aids, rn-lni|,,, to catch her if she d ropped to the sidewalk. \ 11 this tine 1 crowd k e p t y e l l in g e n co u rag em en t to the poor girl, lur u dared to assist her. F ina l ly three nuns caught the girl n . the I >ody, a n d after near ly ptilii ng her (doth ing off of hr - ceeded in d ragg ing her hack over I lie stone wall, and pna.h to a dungeon cell benea th the insti tution, there Insuff-r-n tor ture as an A m erican Cathol ic im|uisitioii may it- lit ton. pose upon her. If she sut lers death al the hands of pop- ry invest igation will ever t ake place.

T h e opera t ions of R om an Catholic laws in tin -- in ois-1. Bastiles are ns unconst i tu t iona l as piratical ships of war.-n.I as inconsistent, with A m er ican justice a an orthodox IF and if lawful means c an n o t lie put into operation to relicv- r coun t ry of these incumiiraiiees, then the people st ill Is- tied in t ak in g steps to protect, themselves.

Suppose every religious body, including the < 'him-■■ .c. Japanese , si mu Id erect monasl ie prison- with high w alls k ■ cells and iron gates guarded hy their own sworn olF where women and ch i ld ren could hr incarcerated and di- plined accord ing to the ir various ecclesiastical law-, what - of a (Government would the people of these [Jnlted Stat< - In­in a very sho r t t ime ? 11 c an n o t he denied that every rdF aorder has the same r igh t us the Catholic Fliureli.

A I ready in n part of t he I Join i n ion of (! m a1d i, the C i' a -i have applied for t h a t proportion of tlie school money, and : was decided t h a t they were enti t led to it. Now the 1dpi—i 1 ians in the same place have likewise applied for their pro| lion of school money. Religious authority, if allowed ft : on unchecked, will disrupt, any fair and equitable system'( Government.

It is reported of tin; girl who tried to escape that Mieu.-i protege of Mrs. R. (.'. Kirons, wife of R. Kirens, the million­aire friend of Pres ident Harr ison; tha t Mrs. Kirolls wlm to very lil>eral patroness of the ins ti tution laid brought the giri from Arkansas near ly a year ago and placed her in the con­vent. .She is said to have Ind ian blood in her veins and htw given the n u n s a grea t deal of trouble. It is a pity that sheTo he Conti nw <t.

. n r v v k k i i i; i w r

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, fron t and mils! ho mot hy (ho pooplo ot this Ih-puhKn\

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):\ I'M M V IUHM' i r m I-

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I sis- tlio momory i*l* moAll ft'*'ah w i th in th y homt.

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II a vo not tho powor to dr! vo a w a y I .ovo's proolons m o m o r y ,

I'lilnk yon mi am-.ol for a tla_\V faithlo s soul nun ho?

I tun not oh tv lift'd hy this fair ol lmo Of whloh von vagut'lv droam;

I lovo tho toiulor oldon t lino Hack In llfo’s sonn y u >k at roam !

Your uuhltt words, your smllt's, your Ioiii'm,Your oHorts to do w i ll,

Whloh fivnollth’d thoso oat lltly yoars,Alt! I romomhor wi ll!

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Vml oh, tliolr oryslal pill'll v Is siioli a (pilot i on! !

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Ha think not In I h y lonol lnoM I do not laVo I hoo y o l , 1

loir I raniomlioi hut to lilanw,A ml novor can forgot

.‘d ’it 11 na h *ow 1 koiaod

V |' w u r. i >o' Minn >” d Ih In

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1 , p . . | m | i •• i . " n o 111 d l l h o i i u l n a I

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VI Iho oonolo i|nn "I Iho loollUo mao* "I (ho aildlouoo . am. lip III lonli al In II loh’n spit It md p 11 > > 11 ■. -1 Iph •

It waa dooldod In liavo aUolloa loolmo m l itnmla* at p m al I ho taint, plant* \ , ,, ,/.Vo ' / Vi .0 i, / . 1 a t

I II al" 0 In I ' 1 p tillVt' lit \ 1 >111 h i . -oil I It tl III l|> pall t a , . I. tint

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T°4 t h e c a r r ie r d o v e .

The Lovers.

BY S. T. SUDDU’K.

“C o u rtsh ip is tin* w in e of life; m arriage th e lees .” " H a rry , dear, w hat is the u-e in teasin g m e to m arry you?

Y o u k n o w I love you dearly, and you o n ly , and prom ised ten y e a rs ag o to love you as long as you rem ain lovable. \ \ e have been v ery h ap p y in lov in g each other, h ave w e not? So w hy d o y o n w ish to spoil our happy dream by m arriage? 1 told y o u at th e first that I should never m arry w h ile both our mar­riage la w s and public sen tim en t d iscr im in a te against the w o m a n ; w h ile th e wom an is forced to be th e s la v e o f the m an, a n d h e a llo w ed to com pel m otherhood at th e risk of hei ow n life . I h a v e ju>t been reading an artic le th a t furn ishes such an appropriate exp lan ation to w hat I m ean that I sha ll read it to y o u , i f you do not object.”

S h e lifted a copy of a m agazine from th e floor, w here she had a llo w e d it to drop u sh e r lover entered a few m in u tes before, an d p roceeded to read: “ A m an am i a w om an stand up before a c ler g y m a n or a ju d ge. It does n o t tak e long; and y et, in th a t s h o r t tim e th e m an is g iv en the m ost aw fu l power over th e w o m a n u n til sh e dies. From th a t m om en t till th e end of her e x is te n c e in th is w orld, she m u st he th e s la v e o f h is pas­sion s: sh e can have no control over her ow n person; sh e m ust be subject to his desires, and th ere can l*e no redress for her, no m a tter h o w m u ch he abuses his lega l r igh t. I f th e m an w ish es it sh e m u st subm it to him at a n y tim e, even if su ch subm ission d e -tr o y s her h ea lth and sem is her to her grave. M any a frail a n d d e lic a te w om an has been s lo w ly m urdered in th is w ay, by s tr o n g and se lfi-h m en, to w h o m a w ick ed law has g iv en the r ig h t to co m m it th e worst of crim es, provided it be confined to o n ly o n e w o m a n .”

S h e dropped th e paper in her lap and looked in to his face w ith a k een , penetrating gaze. H e lai&ed h is sad, soulfu l eyes to hers rep roachfu lly , hut d id not speak; and sh e said q u ick ly , s e e m in g to defin e h is th ou gh t-:

“ H a rry , I k n ow you are not such a brute, but I feel there is a d u ty I o w e to m y sex: a m ission for m e to perform first, and I w ill te ll you alx>ut it. Y ou m en c la im th e ex c lu siv e la w ­m a k in g pow er, and w h en ev er y ou en act law s to m ake married w o m e n th e arbiters o f th eir o w n fate, so th a t each o f the sex ca n be co m p lete m istress ot her ow n person, as I am to-day, so free th a t y o u m en would h a v e no m ore r igh t to violate us than i f w e w ere -in g le , and w h en y o u can am i w ill m ake us equal p a rtn ers in th e m atrim onial firm , and , in case o f future separ" a tio n , g iv e us the ex c lu siv e r igh t to th e ch ild ren we have borne — th en , an d not till th en , I w ill tn«rry you . A n d if e v e iy w o m a n in th e world w ould do as I am d o in g , w e w ould soon h a v e sn.eh law s. A n d herein lies m y m ission . I am now fo r m u la tin g a con stitu tion and by law s for a non -m arrying w o m a n ’s league; also a c*>de o f law s to l»e enacted in the in­terest- o f m arried w om en, and every w om an jo in in g our so­c ie ty m u st v o lu n tar ily affirm th a t sh e w ill never marry unril e v e r y jo t an d tit le o f th ese law s be passed.

A n d our grievan ces w ill be p la in ly and fairly stated in the p ream b le , and all possible ob jection s w ill !>e answ ered before t h e y are marie. A copy o f th is w ork w ill l*e placed in the h a n d s o f e v er y m em ber and every prosp ective m em ber, w ith a req u est to stu d y it th orou ghly; to th o ro u g h ly understand its e n tir e co n ten ts, and a il our ladies w ill h a v e instructors— women w h o h a v e had large exp erien ce in such m atters. W idow s, be­in g e lig ib le , w ill m ak e good teachers. N o w o m a n w ill be re­c e iv e d u n til sh e is o f m arriageable age. E v e r y m em ber will be ta u g h t th e con seq u en ce- o f m arriage, i ts u?*e» a n d abuses, a n d a ll th a t is necessary for a wife a n d m o t h e r to k n ow . So w o m e n w h o m arry u n d e r th e n e w r e g im e w ill not do so ig n o r ­a n t ly , a n d i f th ey accep t m oth erh ood , th e y will m ake in te lli­g e n t m o t h e r s , a n d no m an can force undesired ch ild ren upon

th em . A nd ch ild ren horn to such wom en will a ch an ge for th e b e tte r .”

H arry a ttem p ted to protest by say in g:

certainly rtl'»w

‘‘T h is, no d ou bt, is all true en ou gh on general principle |I th in k you a n d I w ou ld n o t have any trouble. Muni,! w ould not spo il our dream . It would be only the connumi (ion of our dream of h ap p in ess, an aw akening to lite fuller

“ Yes, an a w a k e n in g , no d o u b t,” she replied, interrupting him , ‘‘to a life full o f care and trouble. You remember Krun, Langford and S arah H alstead? T hey began their court-.bi| about th e tim e w e b *gau ours, and you must admit thattl- were loyal lovers; n o t satisfied a m om ent outside of eaelioih. er’s society . W ell, th e y w ere married after a courtship th ree years. You rem em ber w e were at the wedding. J,.' after th e cerem on y I w e n t w ith th e bride to her boudoir, t/j help rem ove the bridal veil and orange blossoms. Hhe threu her arm s around m e and pleaded w ith me to make a double w ed d in g o f it, and get m arried too, and you urged me totb sam e course, w h e th er w ith her prom pting or not I do no; kn ow . B ut I w as firm an d refused. Where is her happing now? I stopp ed a t ‘T h e W illo w s ,’ as their farm is called,on m y w ay la st n ig h t from a v is it to poor, sick Mrs. Allison i ,. tlie -w a y , a n o th er v ic tim to our present marriage lawn-aid found h e r s it t in g on th e door-sill in a slatternly attire, with - o f th e tw in s a t each breast. Sarah, her oldest, now -ix v* ■ - old, w as tr y in g to rock th e o th er tw o children to sleep, I m other w as a c tu a lly so feeble th a t she couldn’t ri-e to f r f- to set m e a chair. S arah brought one to the door, and 1

reached in an d lifted it ou t over the mother’s head, and •>: dow n on th e step and looked at her. She recalled thecotmr sat ion w e had togeth er on th e n ig h t o f her wedding, and -a . “ O h, J u lia , if I had o n ly d on e as you did; but ourcourt-iJ; w as so sw ee t th a t w e both th o u g h t the relations of the war- life life w ou ld increase our hap pin ess. And suit did foratiir- but w ith m a tern ity cam e an g u ish and care. Even this w fo r a tim e forgotten in th e jo y s o f motherhood, and life wv still sw eet to m e, and w ould he yet, if it had only stopped tt tw o. B u t, oh G o d ,” and sh e covered her face with her ban s to h id e her tears, w h ile th e tw in s, too, began to cry fort;- n o u rish m en t th at th e poor em aciated bosom could not fun. -

I relieved her o f one o f th e cry in g babies and placed i t” m y knee, w h ile litt le Sarah , w h o had rocked the other child­ren to sleep , took th e o th er tw in and rail oir to a shady n • >t at th e back o f th e house. M y sym path ies were thoroutflA aroused, for her case w as indeed pitiable, but I could not think o f a n y conso lation to offer her un less it was in death forth- w orld ’s ed u cation w ill com e tmi late to do her any good. Af­ter sob b in g a w h ile , sh e dried her weak, weary eyes with ht-r ragged apron, and said: “ W hen Sarah was born I sutf-r-fearfully for forty lo n g hours, and I)r. Robinson bad lilt;- 11up*- o f sa v in g m y life. A fter a long illness I got well : ' I never w a n ted to h ave an oth er experience of the kind a: B ut F rank said , a* sh e w as a girl, it would I** quite unfair, and as he w as a l w a y s -»> k ind and good to me m all thingsr!- I th ou gh t it w as rny d u ty to su b m it. But when little Frai * w as born I had a pair, a girl and a boy, and then I was drier- m ined to never have another. W ell, after that. I and tlit-tv ch ild ren slep t in th e bed-room n ex t to th e parlor, and Frank slep t upstairs. H e sa id th e ch ild ren broke bis rest, and as hr has had to w ork hard at th e farm all day be mu.-t havel - necessary sleep at n igh t.

I confess t h a t J s o m e t im es th o u g h t t h a t a- the* children wer- h is as well a s m in e , he o u g h t to have slept in the adjoin in* room , so as to assist rne a Jittb*, a t least when they were both ill a t once f rom t e e th in g . B u t , as he wu- good in other way I d i d n ’t m u r m u r . B u t , o h ! t h e sleeplt - - . painlul nights I did - j s-nd w ith those c h i ld r e n n o one b u t God know-, and s -n r h ow I ’ve go t to t h i n k i n g H e d o e s n ’t care. I know it oiu.-i tv

'I I IF, C A R R I K R | ) ( )V K . I Ok'

vm’ wrong toeven t h i n k so, lot a lone s a y i n g b u t really a n d truly 1 do somet imes ser iously douh t t in ' e x i s t e n c e ol a So promo Hein,i?; and yet. th e re m u s t be a <h>d; m y o w n soul tells me there is; hut we m u s t su r tdy he m i s i n f o r m e d in regard to His government of the a Hairs of th i s e a r t h on w h i c h we are living. Our preachers say we must s u b m i t ou rse lves u n t o our husbands in all th ings us u n to t h e Lord ; a n d t hat t lie h u s b a n d is the head of the wife as ( Jhrls t is of t h e < ' h u r c h . Ihil I some times think these words m a y h a v e been p u t in to th e l l ihlc in the early days, and t h a t it is n o t rea l ly t h e will ol t h e Deity that wo poor women shou ld he m a d e to hear u n d e s l r ed ch i ld ren,and wear our l ivesou t in t h i s w ay . N o w , w h e n o u r t h i rd jhild was horn, I came ve ry n e a r d y i n g a g a in , a n d F r a n k was very much frightened ab o u t me; a n d l -r. R o b in so n told h im I must leave oil' ch ild-hear ing, for I cou ld n e v e r s t a n d a n o t h e r confinement. F rank was very k in d t o m e for a lo n g t im e a f ­ter, and I recovered rap id ly , for I fu l ly be l ieved he told me positively—that T should n e v e r pass t h r o u g h s u c h a n o rdea l again, and beseemed so s incere t h a t it l e n t m e new hope a n d a new desire to live, for I rea l ly h a d h e e n c r u v i n g d e a th . I be-pm to feel that after th e t ro u b le a n d w o r r y of t e e t h i n g am i having the measles and w hoo p in g -co u g h w ere over, as t he ol Ir­en had passed th rough these diseases, I w o u ld begin to en jo y life once more, a little. S a ra h was g e t t i n g la rge e n o u g h to la* >ome help, and F r a n k was a l w a y s good to keep a h i red gir l hr me when we could get one, w h ic h w as n o t a l w a y s t h e case, though that wasn’t his fault, for a g ir l does n o t l ike ve ry well to work where there a r e a lot of c r y i n g c h i ld r e n , yo u k n o w . 1 usd to be fond of ske tch ing , p a i n t i n g a n d m us ic , a n d a m yet, for that matter, an d often used to i n d u l g e in d a y <1 r e a m s of what I would do when I got a h o m e o f m y o w n . l i n t what, is the result? The piano m y f a t h e r g a v e m e on m y w e d d in g - d a y -lands in the parlor un to u ch ed . My s k e t c h - b o o k lies on fop of the ■ . covered w i th dus t . My p a in t s a n d b rushes are- attered to the four w inds , a n d m y d r e a m s a n d fancies are like the apples of S odom —hit te r , h i t t e r , h i t t e r , ” a n d ag a in she buried her face in her h a n d s a n d began to sob.

I remained si lent for som e t im e . T h e n 1 began to st ir , a n d made soiu,; remark abou t going . T h e v e r y a t m o s p h e r e in »'bicii -lie existed seemed so o p p res s ive ly a n d in e x p re s s iv e ly ?l‘"»iy and depressing t h a t I cou ld sca rce ly b re a th e , a n d I frit that I must g e t ' o u t of it, a n d as I cou ld n o t for m y life ddiik of one word of com fo r t o r co n so la t io n to o ile r he r , I thought I had better go. 1 m a d e a n a t t e m p t to place th e s l e e p - ki? babe on her lap— for it was t h e n a s le e p —h u t she m a d e a n impatient gesture: “ N o t yet , n o t ye t , s h e sa id . ‘‘H o ld i t a *hilelonger, unti l I f inish. I k n o w m y c o n v e r sa t io n is no t [<!ea*ant to you. All m y fo rm er f r i en d s s h u n me, a n d 1 a m 0*11*1 af)#j c ran k y , h u t I c a n ’t h e lp i t — I c a n ’t h e lp it. bk hod. my hear t w ould burst if 1 d id n o t s p e a k once in a ‘•'‘he/’ And again s h e lam ed h e r head in h e r h a n d s a mo-

I moved m y chair close to her, a n d s t ro k e d h e r hr iwn already begilin in g to lie s t r e a k e d w i th g ra y , i used to

**>¥> her on account of her beautifu l, glossy b ro w n h a i r Now tangled and unkem pt, for s h e h a d no t im e to care for it I pasted m y a r m ten d erly a r o u n d h e r neck a n d kissed

^ P»ie forehead, and tr ied to assure h e r t h a t s h e h a d m y sympathy, a n d that I w ould l is ten a t t e n t i v e l y to In-r

Hory. “ Vou are k in d ," s h e s a id ; “ O h , so k i n d ; y o u r •fmpfctky lightens my b u rd e n s o m e .”

*"si*en only knew h o w m u c h gomi th e y cou ld do to t h e ■<>/. one* of th e i r o w n sex by a l i t t l e s y m p a t h y a n d k i n d -

J**' If they knew how t h e y could console t h e m a n d re lieve ***% h e a r t a n d h o w m u c h b e t t e r t l ie ir o w n lives w ou ld lie

If

i th i i ik t h e y would go o f t e n e r a m o n g t h e hur- , wretelied on* * t h a n t h e y do. l i n t some. In fact th*

T** womeis o m e ,

do n o t look a t i t in t h a t w a y . 1 heard SI r*. y, on ly y e s te rd ay , “ ! h a v e Is-<-n to call on Mis

L a ngfo rd , a n d I Imd Just, iih leave t a k e n p d i n g e in l l m r l v e i and II r u n n i n g Uiiek vvilli lei I declnii I a m eold y c | . M e is cert id n ly Ihe worst c h ro n ic g r u m b l e r I evci I m*w F. lie has a k ind , goo* I In is Inin* I, loo in I a p r in c e a m o n g m e n ;I MI ly hI x feet. I u h is si nek I Mg , I n oie I I e a I h I* ■ i < •< I II ml We 11 pi o portioned; a m on ey maker; lias u l ine farm a n d giv* i le i e v e r y t h i n g she asks for T h e y have l i ve idee ch i ld r e n , th e hist a pair ol tw in s ch ildren Mini a n y mol In i o u gh t to he proud ol and yet, hIic s i ts and m op es I feel sorry f*»i I,.dig lord, to he lied In siiell a w o m a n ; in fuel, I cane m ar t e l l in g h im ho. (>11<* good t h in g for h im i n d i e wil l s oon fret hei ■<- If | o deal ll, a i id M e n I e will l u iv e a eh a lie* I *» gel, a m o o n nigon i a I pa r flier. I shal l lie ver vlsi I. I icr a gal n, l i n k s j i i in cumlol i w i th L angfo rd on Ids ini, lol l uin 1 ”

Hut I h a v e digressed widely I’nm i m y s to ry , F i l n l i d r i e d h e r eyes. “ We al ways had Several h ired m e n , a n d il w as not. itl Was h I hat . w e eonld gel he lp in I lie l ion-e, a n d wit h ill h e a l t h a n d I la* care of I lie e l i i ld ren , an d Ihe Iioiisi w ork to do, I was n ear ly fagged out, net I ol Ihe l im e, a n d F lu i d nc . ei < , o m l to notice. You know m os t na n m v* i t h i n k ol a s s i s l ju g in I In house; t h e y arc not used lo that, k in d of w ork H u t one ol lit* h a n d s , a m ere hoy of s ix teen year-, old, w h o s e n io l lc i w a ,i w idow a n d had t a u g h t h im lo 11 < -1 j« about, l ie house, ■.<•* m g how tired a n d worn ou t I was. s o m e t im e • wotihl b r in g in l lm Wafer for me, or car ry out h e a v y buck < I . of Mop or a n I on in di l leren f ways, ou t of pure I i ml m s . So, a 11 <-t J o h n I* • filial, one in th e cradle) was ab o u t a y e a r old, m y Im -.baud a J • <1 lo s h u n t m y bed, and I fol I h im In o u g h t n o t to a -.k for ujeli a priv i lege , as he ha*l promi -,cd im* no t Lo, am i a m y III** was < n d an g o ro d If 1 beeana- p reg u an I again. J t h o u g h t In* w ould iml i m p o r t u n e me, lad b e s e e m e d to gel. a n g r y , foi Me- llr.-L l im e in o u r m a r r i e d life, and r e m a rk e d , Hin-criugly, “ I su p p o se you a rc keepi n g y o u r caresses for y o u n g YVh i I**, ” men n i ng I In- hi red hoy w ho assi .fed me. I f ho hud s t r u c k im - u blow w i th Ids It I i t cou ld n o t h a v e h u r t m e more , a n d la-fore J cou ld reeo m su ff ic ien t ly to rep ly he was gone. I cou ld e,u < < ly e o m p i ia-nd h is m e a n I ng, hu t wln-n I did i fell i ml 'gu.-in l ami i n su It <-«l Mrs. M a t t i n g l y luul called t h a t a lb in o o n , a n d a In- . '-ol o u t to ass is t h e r to he r horse, I heard In r i.y torn* f i l ing abou t *.< in g so r ry for h im . Hhe ijail j u s t he**n s c o ld i n g ue- for 'm o p i n g , ” an d I t h o u g h t t h a t per l iap- vnm-Miing In* - d d mad* h i m feel cross. Vou k n o w Mi - .M a t t in g ly i- a r ich w id o w , a n d w h i l e I d o n ’t feel t h a t 1 am jea lous ol In i, y e t I t h i n k t h a t wlmt, sh e said was in some uu-asure I In- eau ol In- d i - -at i -Im l ion w i th me. F rom t h a t d a y on t h i n g s w en t b a d ly . I h e ld o u t for some time, an d we hud a n u m b e r ol l i t t l e di pul* - on t h e subjec t . F in a l ly , one even ing , tin* /n in isb - i a n d In wd** c a m e to see me (you k n o w th a t F l u n k a n d I an- liolli n m m b o i s of t h e c h u r c h j, and -.oon aft*-/' t h e y e n t e r e d tin- room I- r a n k excused 11 i inscl f a n d w e n t Lo bed, a n d J I* 11, by l h*-i i / l i g h t e n e d looks am i f requent glance-, a t each olln i, t h a t t ln n v. a -. so iim t h i n g w e ig h in g on th e i r m in d s . Aft* i a whit* t h e tnluisl* i arose a n d w a lked across Me room to wlu n out m a r r i a g e <•< i t i l lca te i iu n g In a f r am e on tb<* wall. H* t<i**k it ol! its na il a n d w e n t b a ck a n d sa t d o w n . T h e n In* l e a d itov**i a lo u d v e iy s lowly . T’hen lie a sked : “ Kistei Langfor*!, di*l y o u no\. p romi t*i love, ho im r am i uh< .</ yo n h n-be m l ' I w as I ai 11* <1 a t t h e a b r u p tn e s s <if th e ques t ion , a n d r*p l l , <l: “ i d o n ’t I* n o w ; Isupp'/h*' i d i d . ” He d ro p p e d h is e h ln , a n d g a z i n g at in* o <i t h e g*»hl rh n of Ids glass* ask«-*k “ Dhl y ou * ve! t h i n k *»l lb** p u r p o r t ' i f tills promise m a d e to y o u r h u s b a n d ' / ” I <ouhl scarcely t h i n k w h a t he m e a n t , a n d s a t s p ee c h le s s u n t i l Im s low ly a n d e m p h a t i c a l l y reja-aled lb* qu< stloli. 'I lu-li I miil i ' l voice ai.d told h im I did . “ A n d h a v e y o u k e p t th e se p r o m i-< s?” h*r a -k e d , s lowly , Id > sh a d y g r a y ' - y s S.MI! Ha* *1 oo io< ovi-i i,j - i e l * ■ I lokl h im I <*ei I d i d V lov* d a n d liolioi**! m y Jm>l/aiel ami oh* y*-*J him in m o -i th ing. - " Htu•-/ t i l i n g s , ' ' lie r< js-af< d ; ' na t In ail t h in g s ? ”

106 t h e c a r r i e r d o v e

I felt m v face burn, ami I replied: ‘‘ I Udieved in all <»uim a r r i e d life I have only disobeyed !iim In one par ticular. I h a v e refused to he the m other o! an y more undesi red children , at t h e risk of m y life.”

At th e word ” undes i red” the frown deepened on the face* of bo th t h e m in is te r and his wife. T h e y glanced at each other, a n d t h e m in is te r proceeded: "So you a d m i t tha t you haveb roken y o u r marr iage vow, and not only th a t , but have broken a d i rec t c o m m a n d of ( 1<h1, Unit in not oltcying your husband, w h o is tin* head of the wife as Chris t is of th e t hn rch ; and re­fus ing to oIk'v His c om m and to increase a n d mul t ip ly an d rep len ish th e ear th You have not only do n e this, hut have g iv en y o u r husband g«H>d and sufficient legal g rounds for a d i ­vorce iu courts of law. A nd th is In' w ill ce r ta in ly claim, if you jH i^ist iu refusing to |H-rfortn y o u r wifely d u t ies as you should . \Ye h a v e come to n ight on purpose to t ry a n d show you your d u t y a n d ----- ”

luii I heard no more I had fallen from my chair, and when I cam e t«. m yself, more than a week later, I found that I had l>een very ill since that hour, and was on ly the shadow of m y furin' r stir Oh, if I o u l\ could have died then, what a bless­ing it would have been, lin t it was not to lie so. After that 1

w i.- like clay in the hands of the potter. I let my husband have h is ow n w ay in all things, and before I was scarcely able t * walk I knew that I was pregnant again . But I did not M M . I prayed to die. and even tried to kill m yself and m y u n b o r n babes. I am a Christian Do longer, and know that hell is m y doom But I cannot help it and don’t care,” and her

-hed a detiant look that alm ost frightened me. A s she concluded. • • both arose, and i placed the sleeping infant be- efale t lie other iu the cradle “I alm ost hate it ,” she exclaim ed, fo l lowing me with her eyes as an intense look of disgust passed over fear em aciated face. “ But I m ust obey my C hris­tian lord and master or be driven from m y hom e, the church and m y eM M rm , and Ik* disgraced ill the eyes of the coin-

• t m y life before a n o th e r child shall lie b*>rn to me. S > sayiug. site passed into t h e house, forget t ing e\e:» to m y good-bye, ami I r e tu rned home, more than ever d e ­t e r m in e d to remain fret1.”

H a r r y - a t ill for a few m om ents , as he b a d l>een s i t t ing d u r ­in g the re<dial of tills pa inful story', w i th his head rest ing on In- liand io a Ife - itful mood I Ih n lie arose, took her band one m om ent in his, prv ssed a respectful kiss on her forehead, and tto ii turned an d w a lked s l o w l y ami s i l e n t l y a w a y .— J'onir ‘s Ailtvtnr* Thought.

Spirit Instruction Written by Dictation

BY KAYMONIvK.

X

A MuRNINO TALK T o MY KVEIt ATTENTIVE P l ’Plf/ .

N ever to grow weary in w ell doing is certain ly a virtue, and your prompt attention to tlie dem and m ade upon your time by your spiritual guide is to your credit. I com e not for my own adv am vin en t, but to teach you and others w ho m ay hunger and thirst for knowledge o f the lieyond. O nly for you should I t*e com pelled to yield m y earth m ission, and devote m yself to th e spirit world where there are m any who could instinct l e t ­ter than I, but I th ink not more w illin g ly . I dislike to com ­p lim en t you publicly, but cannot forbear m entioning the fact th at your earnestness and desire to do good, and your deter­m in ation to lalxir w ith the angel world w ithout m oney or its eq u iv a len t is very gratify ing to those w ho come into your presence to guide you as to your duty.

A w ise man once said: “M oney is the root of all e v il .”W h en you go to the spirit world you w ill l*etter than now un­derstand the wisdom of his words.

O u r last w r i t i n g w as a n i l lu s t ra t ion of the evil n,.to t h e m a n w h o lives for th e accumula t ion of w ‘ * a ) | | |sp ir i t r e a lm s a re b u r d e n e d w i lh count less souls w|„ ing th e w h i r l w i n d of t h e i r m isd i rec ted years. r,;i

Men a rc prom* to s p e a k of unsuccessful lives, usually ring to rich m e n as successfu l . Men and ungelH did;.,

t iu the i r o p i n i o n ns to w h a t consti tutes a siico^f,,! y w hen no p r e p a r a t io n Iris been m ade for tlm jointl(

The man who hears n„.. '

r in g w h a t T ru lyward , it i s a u e r ro r iu j u d g m e n t .d e n s of life w i t h pa t ien t fori i t t ide , ex tending a >«ynij,;,i| h a n d to t h e w eak a n d s t r u g g l in g , though he leaves io, |, excep t an u n su l l i e d c h a r a c t e r is considered by angels p, ( been very successfu l , a n d h is i n v e s t m e n t s substantial ami m a n e n t .

W h e n t h e objec t o f m a k i n g m o n e y is that other.*-; rm, benefit ted, we c a n n o t d i s co u r ag e th e eflbrt, hut -ee to it * y o u r m e t h o d s o f g e t t i n g it a re n o t censurable; otherwi-. gil ts are w i t h o u t p ro p e r m e r i t . O ne of the wisest of i c r a n d th e g r a n d e s t o f m i n d s sugges ted tha t if property, lip;i m u c h , be a c r i te r ion , t h e m a n n e r by which that propm1, been a cq u i r ed he a c r i t e r io n also. H o w many could bar: inves t ig a t io n o f t h e i r p r i v a t e t ransactions? Would they: m os t ly he t inged w i th se l f ishness if not a blacker hue? i. is n o t h i n g t h a t can be sa id in defence of the ways ;iu<l i, an d d a r k p lo ts la id by t h e m o n ie d m en of to-day to a , t h e i r possessions. T h e n a t i o n m a y no t he wrecked the . t h e i r m a n ip u la t i o n s , b u t t h e y will be spiritually wr* t h r o u g h t h e i r o w n w ickedness . E v e r y day the spirit u observes su ch c a ta s t ro p h e s . P o m p o u s , overbearing and j. fully i g n o r a n t of t h e f u tu r e life are the thousands of wi : m en a n d w o m e n w h o a re c o n s t a n t l y arriv ing. Their air- m o re v is ib le t h a n t h e i r graces . T h e i r superiority a 11 • a s s u m p t io n . T h e i r o rd e r s are n o t obeyed and their d* i neg lec ted . S u c h a s u d d e n c h a n g e from authority toservjr* is n o t c o n d u c iv e to a m i a b i l i t y , a n d the new world limi- favor w i th t h e m , a n d t h e i r p re sence adds not pleasure t<>.*ers.

T h e re is a n o t h e r p o i n t fh e s p i r i t world would not have m tals over look. T h a t i t a d d s h u t l it tle to the spiritual statue g ive a w a y p r o p e r ty w h e n it is no longer of use to them.*- v-- A d e a th - b e d beques t , w h i l e benefit t in g somewhat there? ients, does no t s u b s ta n t i a l l y benef it the donor as it would i done , h a d t h e m o n e y been t h o u g h t f u l l y distributed dm . hea l th fu l days . W h i l s t it is be t te r to give late than never, a m o u n t s to a b o u t t h e s a m e in characte r-build ing as the pr.- ta t ion of c lo th in g t h a t h a s been defaced by wear or di-car i- , because o u t of fashion.

A ga in , if a fo r tu n e has been secured by methods not in v fo rmity w i th tire good of the pub l ic , even though the winEr it he d ed ica ted to pub l ic uses a f te rw ard , it does not romt: t h e offence. A m a n m a y t h u s s t r ive to make himself a nan t h a t will live a f te r h i m ; a lso to gain present applause, lb m a y succeed in q u i e t i n g tin* voice of mortal censure, hut canno t dece ive the ange l w or ld nor raise himself spiritually Iw d i sp en s in g w e a l th t h a t does not by honest right belong to him. Lega l ly be m a y hold it, bu t r e m e m b er tha t a legal view of tin case is no t accepted in heaven where all decisions are based or. h ig h e r law.

T h e ange ls often w o n d e r how m a n y generations will emm and go e re sp i r i tua l t r u t h s a re received by men. How uinvis it is to be t a u g h t of priests, r a t h e r th a n by spirits who have pene t ra ted t h e beyond . W ise spiri ts , however, cannot ad vis to seek counsel of all w h o p re te n d to be controlled for the pur­pose of disclosing the m ys te r ie s a f te r death . Mediums may I* in leage w i th a lower class of sp i i i t s who would deceive ami lead as t ray . Therefore , accept o n ly t h a t winch is founded upon ju s t i c e a n d c o m m o n sense, a n d desire spiritual light in- stead of co m m erc ia l gu idance , s t a r t l in g phenomena, or irn-

T H E C A R R I E R D O V E .

, ,r information. Too much c i m o t he said or w ritten in !-|N,iri>f approaching the* .spirit world w ith b ecom in g m ind, nor

mtnli ngainst seeking it for sj>eculative p u r j T h e .lame ami dishonor cast upon the nam e of S p iritualism l»y its miwortliy and ignorant exp on en ts is d ish ea rten in g to those w|io lalnir that truth m ay prevail. Oh, how angel heart j

with anguish w hen their efforts in b eh a lf o f h u m a n ity are frustrated by dishonest m ed iu m s w h o have not th e s lig h t- reclaim on the intelligent investigator. T ruth lon g ago would laveliet'ii welcomed by the public had not so m uch fraud been |, rji-trated hy commercial sh ow -m en . A n d w h a t th in k 3 011 will l»e the future of those w ho cla im to ‘‘m ateria lize” departed relatives behind cabinet curtains and in various, u n seem ly conditions, knowing full w ell they can do n o th in g of the k ind; but instead, exhibit them selves and th eir confederates to d is­c ed visitors and to g u ilty or h yp n otized friends? M ortals beware of fakirs— they are the vam pires t h a t fasten th em selves up hi the most precious pr iv ilege o f c o m m u n i n g w itli the loved .»f other days. Good spir i t s do no t recognize th em as friends— they are known as enemies. W o lv es in s h e e p s ’ clot h in g are they who trade upon the c r e d u l i ty of s im p le co n fid in g and •uttering hearts; and low and m ean are t h e y w h o seek a liveli- 1 •-! by deception. Fraudulent and u n t r u s t w o r t h y sp iritists are as great enemies to Sp iritualism as t h e m ost pronounced orthodox churchman and th e spirit w orld w ish the m ortal world to understand fu lly th at th e nam es o f those th us s in ­fully engaged are not written in the B ook o f life, hut are on the list of heathens w in are in urgent need o f c o n v e r s io n . It is

. frequently more difficult to convert a bad sp ir itist to th e truth than a g^sl Christian; and an gelic teachers h a v e reason to

iiplain because of the u n h o ly lives o f m an y w h o a d o p t me- diumship for gain.

Wewisli it were not necessary to c o n t i n u a l l y cau t io n you aboet the wicked men and w o m en w h o call t h e m s e lv e s S p i r i t - iwli«t.»; but as long as they l inger in evil , s p i r i t s will be com-

speak to prevent t h e t r u t h from la n g u i s h in g . B e ­tween the clergymen on one h a n d a n d t h e u n t u t o r e d , unre l i -

; able and deceptive m ed iu m s on t h e o th e r , the p a t i e n t te ach e rs I «f spiritual religion occupy a dif ficul t pos i t ion . T h e sp i r i t | Bwioiutiies are well -n igh bewildered w h e n observ ing both I afoot' the situation, a n d c o m p r e h e n d th e e n o r m o u s w o rk to : k perforated in bringing the e r r i n g i n to r i g h t t h i n k i n g a n d

. Righteousness is of s low er g r o w t h t h a n evil ; it re ­quires the most careful n u rs in g to in s u re pe rfec t s y m m e t r y . Min must not be careless ab o u t b is s p i r i t u a l future . H e m u s t

I tot leave the weeds in the g a rd en to c h o k e t h e de l ica te p la n t s ; mil bring to waste the years of e a r t h if he w o u ld escape un- ; told misery.

An intimate knowledge of th e life to com e does not as m a n y kebre, unfit either m an or w o m a n for tl ie e a r t h l y liie. O n

ntrary, it sustains under t h e m os t t r y i n g c i rc u m s tan c es ,[ when all else tails, and m a k es s t r o n g a n d se lf - re lian t t h e m i n d

*liui religious creeds dishearten. I t is t h e lack o f th i s spir i t - Neducation that makes the b u rd e n -b e a r e r s s i n k by tb s way-

l «<Je,When phenomena has been rep laced by th e sp i r i tu a l pliilos-

it will be lr.-s a subject for r id icu le . T h e av e rag e C'hris- prefers the ancient p h e n o m e n a to m o d e r n , a n d it is t im e

•: I to insist upon bis accep tan ce of t h e new . T h e d a y will "1,,||'-- when Spiritualism pure a n d beau t i fu l w i l l be t a u g h t to ',u«g minds in the S u n d a y school, an d th e p r ies ts ’ coucep- *0 nfsin and their peculiar p la n of d e f e a t in g ju s t i c e will be

: L'. 'l tls absurd as it a t th e p re s en t d a y is cons ide red

ip ux in every way dear f r iends l»y y o u r d a i ly l ives a n d by t h o u g h t s to overcome t h e p r e v a i l i n g p re jud ice of press

11 uipit against sp ir i tua l c o m m u n i o n t h a t we m a y g ive u n t o I’oiple the ever las ting t ru th . M a k e y o u r m i n d s m o re re-

r o 7

cep t ive to sp i r i tu a l in s t ruc t ion . Do no t p u r s u e t h e sc ience for e n t e r t a i n m e n t or self cu l tu re only, h u t m a k e of you -elves p ro ­ficient teache rs t h a t you m a y a I way.- i n t e l l i g e n t ly de fend th e scienti f ic relig ion revealed by t h e ange ls w h e n it i- a t t a c k e d by 1 lie ig n o r a n t , w h e th e r professing C h r i s t i a n s or p re tend i i . _■ sp i r i t i s ts .

Modern S p i r i t u a l i sm —t h a t ism t h a t has h a d -o m u c h a t ta eh ed to iLlliat. is en t i re ly fo re ign—w ould long s ince h a v e - yie lded up its life on th e cross of ig n o ra n c e , h a d it no t l>eeu su s ta in e d by unseen hands .

I a m u rged by m y advisers to speak of th e buy of r -l i ev in g S p i r i tu a l i sm of its e n c u m b r a n c e s t h a t it m a y b.- m o re respec tab le in t h e eyes of c h u r c h m e n t h a t w e m a y h a v e t h e h e lp of all good people in our efforts to e n l ig h t e n t h e w or ld on t h e a f te r life o f t h e soul. T h e ang e l i c w or ld k n o w s no sec t— h e a v e n is composed of those of ev e ry c reed fo r m e r ly , w h o h a v e s ince r e n o u n c ed errors.

I f yo u Sp i r i tua l i s t s would r id yourse lves of t h e d e m o n s f se lf ishness a n d jealousy , th e re w ou ld he re jo ic ing a b o v e —a n d y o u will n e v e r be good Sp i r i tua l i s t s u n t i l y o u h a v e o v e r t h r o w n these m o n s te r s . You c a n n o t rise w i th such w e ig h t s n -w no r he rea f te r , a n d because you c l in g to t h e m w i th so m u c h t e n a c i t y is ev id en c e o f y o u r u n re g e n e ra te cond i t ion . Y o u a re no t an accep tab le i n s t r u m e n t for sp i r i tua l w o rk u n t i l y o u p u r i f y y o u r h e a r t of th e se unw holesom e trai ts . W h y e n t h r o n e -noli f r i en d s in y o u r soul w h e n you k n o w th e y wi l l d e s t r o y yo u ? " ee k of c lea re r m i n d s t h a n those d iseased w i t h s u c h a b o m i n a t i o n s for t h e pu res t a n d fullest k n o w le d g e of th e hereaf ter .

T h i s w r i t i n g m a y d i s ap p o in t you, for I k n o w t h e av e r s io n of m a n y to s e rm o n is in g . T h e y object to a d v ic e a n d becom e h o — t i ’e w l i u i censured , hu t it is not a lw a y s r i g h t to keep s i len t. T h e r e is need of lec tu r ing S p i r i t u a l i s t so n c e in a w h i le , for t h e i r a p a t h y a n d carelessness c o n c e rn in g a good n a m e . M o re is re ­q u i red of t h e m th a n a s im ple belief in s p i r i t r e t u r n , y e t h o w li t t le t h e y do for the cause. O u ts ide of p e r so n a l a d v a n c e m e n t th e re is scarce ly a r ipple on the w a te r s of life. See t h e s t r id e s m a d e by t h e dec la im ers o f creeds a n d ask of y o u rse lv e s t h e ques t ion , ‘‘L o r d , w h a t w ou lds t th o u h a v e m e to d o ? ” T h e a n s w e r will not be long in c o m in g from on h i g h : “ R a i s e th es t a n d a r d o f S p i r i tu a l i sm a n d live up to its t e a c h in g s . M ake y o u r l ives a n d y o u r s u r r o u n d in g s m ore in k e e p i n g w i th t h e n - l igion e n t r u s t e d to y o u r care. T h i s is y o u r d u t y i n d i v i d u a l l y a n d collective ly . Assist th e be t te r w or ld h o n e s t l y a n d s t u d ­ious ly in t h e w ork of re fo rm —frown u p o n ev i l a n d f raud . D w el l c o n t in u a l ly in the l ig h t of celes tia l s p h e r e s in s t e ad or s t u m b l i n g in t h e sem i-darkness w h ic h s u r r o u n d s e a r t h - b o u n d sp i r i t s w h e re so m a n y of the b en igh ted , in c o n s i s t a n t . self -de­c la red e x p o n e n t s of Sp i r i tu a l i sm d r a w t h e i r s u s t e n a n c e . T h e sp i r i t wor ld feels th a t more o u g h t to be d o n e by m o r t a l s to a d ­v a n ce th e t r u t h . Spir i t s a re not a l to g e th e r sa ti sf ied w i t h meet in g in obscur i ty , not because of a n y v a n i t y t h e y m a y r e t a in - but because t h e cause is w o r th y th e l ig h t a n d a d v a n t a g e s t h a t a re s o u g h t a n d possessed by C h r i s t i a n bodies. T h e people h u n g e r for kno w led g e , a n d if societies w o u ld e rect u n o b je c ­t ionab le houses w h e re in to g a t h e r for i n s t r u c t io n , t h e w o r k o f r e fo rm a t ion w ould be a d v an c e d ten-fold , for t e n u n b e l i e v e r s w ou ld go to l isten, w h i le as t h i n g s a re n o w c o n d u c te d , o n e o n ly occas ional ly en te r s t h e h i red loft, a n d c o n g r a t u l a t e s h i m ­self if h e escapes ooservation. People h a v e lo n g assoc ia ted r e ­l igion w i th r e f in em en t of s u r ro u n d in g s . I f S p i r i t u a l i s t s h a v e t h e sp i r i tu a l welfare of th e m a n y a t h e a r t , let t h e m co n s id e r these sugges t ions w h ich a re g iven by t h e sp i r i t s . I t is no t wise to say th e y are u n im p o r t a n t , for a n o b se r v a n c e of t h e m is ve ry necessa ry a t the p resen t day, if t h e a im is to do t h e m o s t good.

O ne a m b i t io u s sett le r is of more im p o r t a n c e t h a n m a n y w a n ­d e r in g tr ibes . A r o u n d t h a t h o m e c lu s te r t e n d e r sym path ies - t h e object of t h e sett le r is recognized as good, a n d s t r a i g h t w a y

i c S THE CARRIER DOVE.

Dr Clarke’s ExperienceIVlivonni February lsvg

b e i> a m an am ongst m en, w h i’.-t th e w and erers are co llec ­t iv e ly a m i in d iv id u a lly as th ou gh th ey w ere not.

N o w if the Spiritualists w ould bu ild a few h om es lu re and th ere th e y would >*on acquire s ta n d in g a n d th e d ig n ity o f th e ir purport- w ould l*e respected, ev en by th e ir enem ies. It th e y are in p - - r » i >n of truths not en joyed by o th ers, it is their d u ty to spread it by m eans th ey have heretofore rejected ie. To build attractive hom es and to l*ecome b e lter k n ow n to th e su sp ic io u s pu b lic wikO w onder w h y . if th ey h a v e tike ligh t, th ey j*er.'i't in h id in g it under a bushel in stea d o f p lacin g it in th e w iu d o w to gu id e th e E very c h u r c h is illu m in a ted fromc o r n e r s to n e to s t e e p l e and th e d**ors th ro w n w id e open, and every !h•» 1 \ exhorted to enter. A las, th e S p ir itu a lis ts posM-s^ no refu ge , atid th eir h osp ita lity is a m atter o f doubt. W hen, th erefore, th e h igher world i> m» w ill in g to g iv e o f its ab u n ­d a n c e . earn t > -lie return !*e m ad e w h ereb y the needy m ay receive th e bread o f life?

1 tru-t n on e w ill l«e inclin ed to sa y th a t I do not know w in I ak. 1 am nut au in stru m en t for th e furtheranceo f s{ al work, ai d am not a w r>e to tb e guidance o f sp ir itsa l t o ui.dt in land your needs far m ore th an you at present k n o w th em I would that m on ey could be g iv en w ith ourad- v;ea. t ul a- ■> r v o i d <>ur power, you m ust accept th e ad-vb-e w i t h t in k in d ly spirit w ith w h ich it is ex ten d ed by your i n v i s ib U friends.

W i l l i - i nee re 1 ve I sign m y se lf an h u m b le w orker andA S p i r i t Ma n .

The People s Advent.

BY GERALD MASSEY.---------- •

T is : o w in g up th e steep o f tim e.A n d th is old w orld is g ro w in g brighter;

W e may s ■: i i - d a w n su b l im e .Vet high hojH*s m ake th e heart throb lighter.

Our dust m ay l>e s leep in g in th e groundW h en it a w a k e s th e w orld in w onder;

I>:»t we have felt it g a th er in g round,A n d have heard its vo ice o f liv in g thunder.

’T is co m in g ! yes, ’tis co m in g !

'T is co in in g now , th e g lo r io u s tim e Foretold by seers and su n g in story ,

For w ilie r , w hen th in k in g w as a crim e,Souls leaped to h eaven from scaffo lds gory .

T h ey psuaaed, nor see th e w ork th ey w rought, , N ow th e crow ned hop es o f cen tu r ies blossom ;

Hut tin- live lig h tn in g o f th eir th o u g h tA nd (luring deed* d o th pu lse E arth 's bosom .

'Tis c o m in g ! yes, ’tis c o m in g !

( ’reeds, em pires, sy stem s rot w ith age.B ut th e great P e o p le ’s ever y o u th fu l,

A n d it sh a ll w rite th e F u tu re’s page • T o our h u m a n ity m ore tru th fu l;

T h e gnarliest heart h ath tend er chords To w aken at th e n am e o f B rother,

A n d tim e conies w h en brain-scorpion words W e sh a ll not speak to s t in g each other.

’T is c o m in g ! yes, ’tis co m in g!

A y e , it m ust com e! th e ty r a n t’s th ron e Is cru m b lin g , w ith our h o t tears rusted;

T h e sw ord ea rth ’s m ig h ty h a v e leant on Is cankered— With our best blood crusted.

R oom ! For th e m en o f m in d m ak e w ay!Ye robber rulers, pause no longer;

Y e can n ot stay th e o p en in g d a y ;T h e w orld rolls on; th e lig h t grow s stronger !

T he P eop le’s A d v e n t ’s c o m in g !

A n o t h e r in te l l e c tu a l e n t e r t a i n m e n t was afforded to the op­tion of a good a u d k . by this earnes t , p: gre>> e - narration of wonderful facts which have m ade him a Spirit;,-.. H e said h e w a s a h o rn skep t ic , re spec t ing tilings that are : t e rm e d ” s u p r n a t u r a l . ” Hut t h e s tubbornness of undeniable;': had at last overcome the s t u b b o r n n e s s of his skepticism. pe lh d belief, o r r a th e r e s t a b l i sh e d a positive knowledges life, a n d o f c o m m u n i c a t i o n from decarna ted spirits. He-.v. ev idence o f th is w h ich h e h a d rece ived for more than a qu.irt a cen tury , would d e c id e a n y case in a civil court, or establish theory in sc ience .

H e h a d carefu l ly e x a m i n e d ev e ry theory offered to o ; ' . these facts, a n d w i tn e ssed m a n y p re te n d e d exposers in t ho : . terfeit im i ta t ions o f th e spir i tua l ph en o m en a , but none o f : m e e t all th e tacts in the case , a n d m os t o f them are too shah < a n d a b su r d to be w o r th y o f a m o m e n t ’s attention. The tact; severa l o f the m o s t n o t e d ju g g le r s in Europe and Ameri Spir i tua l is t s—m a d e so by p h e n o m e n a they could not even —o u g h t to “ sh u t u p ” the ig n o ra n t scoffer who says it is “all bug, fraud, e t c . ”

“ M in d - re a d in g ” th e o ry d o e s n ’t ex p la in a vast variety of pro. p h e n o m e n a , n o r bu t a m o ie ty o f th e mental , for many facts v a re g iv en th ro u g h m e d i u m s u n k n o w n , at the time, both tot an d all o th e r s p re sen t .

T h e “ D o m o u i a c a l ” th e o r y is too an t iqua ted and absurd lor l ief by any b u t the Rev . J a s p e r s who are sure “ the Sun do move, and tha t “ O ld N i c k ” co n t ro l s m o s t o f the affairs of this world, his S a tan ic m a jes ty is n o w h e a l in g the sick, comforting moi.::v- p r each in g the gospel o f love, justice, peace and good will; in - if he is do ing “ the m a n y m ig h ty w o r k s ” of modern Spiritu - m a n y o f which a r e e x a c t ly t h e s a m e as were wrought by Jests .is; his apostles , he su re ly ha s a g o o d case in court against the ek . for s lan der! I f t h e y a r e s in ce re in their “ demon’’ belief, wb d o n ’t they p ro v e it. a n d the i r a pos t l esh ip as well, by “casting on; these devils?

T h e s p e a k e r sa id he h a d b e e n a m ed ium for thirty years, never h a d he been inf luenced bv spiri ts to do evil, but tln\ a lways p r o m p t e d h im to d o all the g o o d he could, and ever ha. insp ired pure , uplif t ing th o u g h t s , and brought consolation spiri tual s t r e n g th in every h o u r o f trial and sorrow. He had vis­ited every par t of A m er ica , a n d h a d found Spiritualism an insp : o f progress , p h i lan t rophy , o f reform, and of moral and spirit! deve lopm en t . T h e incidental evils connected with some of iw nomina l ad h e ren ts , were d u e to the co m m o n weakness ot human na ture , an d a re no m o r e ju s t ly ch argeab le to its influence than the manifo ld c r imes of p rofessed Christ ians are chargeable Chris t’s s e r m o n on the Mount!

T h e s p e a k e r had been hea led “ by laying on of hands," and h v performed a few re m a rk a b le cures that way himself, though that s no t his special gift. H e h a d h u n d re d s of times, under spirit ivu trol, sp o k en “ in u n k n o w n to n g u e s ,” and in two instances, to those who u n d e rs to o d a n d in te rp re te d d ie m —much to his surprise aid gratification. N ear ly all o f his public lectures for twenty-five xeaig had been given im p r o m p tu as inspired, lie “ taking no thought, as Jesus c o m m a n d e d his disciples to do. Once, when in bond du Lac, Wis. , lie was, by a vivid psychic impression, accompanied!" a powerful m agne t ic force, fo rewarned of the approaching death of his m o th e r ; and to ld tha t in six days lie would receive a t d g ram from fr iends an n o u n c in g tha t fact. T h e spirit telegram vjs verified to th e let ter , a n d this “ t e s t ” becam e a turning point in Id belief an d s u b se q u e n t career.

Since lie had en te red u p o n his mission as a spiritual teacher,ju> had witnessed m o re than tw e n ty phases of spirit maiufestatn'" t h ro u g h m o s t of the n o te d m e d iu m s of America, and lie had al1' plied the m o s t crucial scientific tests, and while accasionally d'“ cover ing fraud which lie invariably exposed, he had seen woiuk’1' fill facts by h u n d red s tha t no h u m a n power can province, and anti-spiri tual th eory can explain.

S o m e of these the s p e a k e r recited, holding his audience in ml' a t ten t ion while indeed giving “ Fac ts S t ranger than Fiction.”

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.. ;in, tit ol out social s\ stem I' ' " ' " ‘ I I1"' « banged * ondi ' ! f |. 111 v li is ('stimuli'll I hill m a c h i n n y oi Kngland

, (hr lahnt ol si\ lumdied millions ot huma n I • in,• s ’ • n i.,|hv performed lot (In' benefit ol I ho l 'uglish people?

, /umt loin", the hull ‘ I-"1 bodies, I ho woe begone l.i< es | , I.uuIn pool answer No sooihi is ;i new muehine in

thrui capital lakes possession ol it, and humnn labor is , ,»«u. Machines do not e.it; ami, Mill hettei lot tIn it

tliev do not think. Hi" ' me the innnimnte slaves oi ,! .'‘on 1,1 Ik' lot the jtei'vii e oi all. In directly they do

x hut while gicatlv adding I-' the p.*w, i "I we.dth,()\s n'.ise the value ol labor. and this must »ontimic to be

v , - V! our ptesent s\ stem. \ reduction in the pi ice ol r.sii.ds is el no value to one whose means ol pun base ate

(VM"jtotaling!)' tcdlieod.ik IS In .jiioiitlv made " I'ooi peopl, ' now , nio\

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.; .-ini mi, li i ti, i \ the wot III has advaneed, and n r. not lot-.• a the idler and mm ptodm « i *-mid monopoii , \ m

m , m, III \ s to W aye all lion-: li lie;li. iare lower ill pm* h < value than th, \ wen Imu

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is let tin\ , ents a pan. the monopolist e!othim* nun ' have his warehouse ;.tltel tilted up w ith ina, limes ■ .'''rittivvs” at Mai\ulion wayv's to run tliem. What

1,1 at the sbttviny to him? He eannot atlotd tou,han misery while »trtiuylinK ,n l 'h' e tot wealth.u'n <md women are ntere ttta« bines to be used lot

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means the pieeipitaiion ot the massv r 11 m e a t!MUMhc r »»tdih*on ol vvuyi' slav.'s It means the

* * * i ,n-ttth«w»d and womanhv'od. and the ttansli't-Itinkiny beinys into nw ie human ma

lools lor the monopoh ei o i l ben labot. Ibis ; vl.»\er\ is hom of the spiiit (vt despotism, and

Mo b'lctanee un \metu au soil Fvil wtll be that

1 N inei ii a u pe« a hitelinys mid their

buds »il Im I mi om w i bt m i that t' « in die road lh;ii I, , u \ t,» pc, ,miaiy independi-m e; but11 now in einpl) boMsi, Im hin d ImIioi \ - m> hni|-( i In'".

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I h" HI")' enonomii il i h e u m k m ■ « be •' be« the low ' •>'e the way*", allowed W h e t r v n t h r e\p« ns< s o| living

d i n e wap. s ale low \\ lx n vn men are « oirteni to hv< mpenmy, having lew ol the eomloit and none of the liixiit'1 * "I lile t i m e th» v aie n ,|nin .| to work Im way - proport ion to then style o| living. It is often said th* people is the n Milt <»l then extinvngam e. Tliere an in* ual eases to whir h this assertion applies, but ;,s ml*' tin* h;irg(' is not line, It any deserve the <onifor lsof lile the) •ne those who earn them In Irani work; and ■'* hmy as th*'\ aie delci mine.I to Ii.iv. them so long vv ill I.liev ke* p t hems ' v* ' *uti ol i li.' depths «• I .lestitution and misery into w hieh * apital is abvays iea.lv to thrust them. Wlietu'vi'i and " h e r e v n | M ' ’ pi*’ < oiiM'iil to live in hovels, d n in ra y, and salisly 'h*< lav inys ol hunger with potatoes, there tliev will be told hv*'mployeis that tliev ran alford to work i*m lovv :* s b* < '*u * «ist s I hem ne\l to in a him; t<* live

U oi kei s ol I li*' w m Id, il is vmn 11 ;ht t o ha v >• l he <a uni*M ’ *d III*', and vout dirlv to take them in spite ot all obsta* I* Suppose v«m do y*'t into jail -is net a prison with loud | 'u t «'iabb- in liberty with httnyei J \nil suppos* it is a disyrare w ill not nnmb*'i , make it i.".pc, tabb J I ho w bippiri;; p*)sl proposed im y*nn subjection when the jails arc full'" m i submit ’ “ S*ll preset v at ion is the lirst law ot nature Ih'rrraml whatevei i. n*'< es.atv loi pn *'nl in'* essitie* iMiibiiu' Im lutiii*' prole* tr*oi Novel to 'Min m* ’’ 1th*' email* ipation **l the natural sour*a s ol wealth. In tun* von will succeed rill'll volt mav be independen t one. t o " ' l 't ' " i n own indiisttv instead **t 'Man, .: '-eiv.e'. • *'• l ' " !h'ss n i ." t*'is. The vv a ;',*.' s\ stem is a * nisc. t d op»i ' , t ion rs v om *'n 'N lernodv r rn h ' i *ntr *a'lupetitiv*' system the working « s .in' v e. u In v , .u appt *'.i* hilly that eon, lit ion ot set \ ih,,!*' w hi • < il llw'v do not resist, tliev will l»e as mm It e,t i te met* ' ( ' inploveis as the inamm Ue ma. I tnus t' e, pe t l o im s, > l.u a •' sha re o f then lalmr.

| Siiw c this w as vv r itt, u 1 liav c It , om*' n io i r hondnl , Ij i . ' " 11 that m tinm things will wmk tlu'iiisclvcs right, and ahlnnigh " ,s well lx help, w, ih *'d not worn . I volutu'u " a law ol a alt' 1 I tig hoi conditions c\ olv c Irotn low* a , and sometime, u trot m lime, justn , will Im done. |

v vei i vt v \ n i vttoK.

It is oitou said that “capital and labot ate do|H.'ndent upon each nlliet," whir'll is imo; but it is also true that lal'OK'is might secure all the advantages of capital In eonibinatnm riien tliev would be dependent upon themselves on ' 1 '' 1is th*' sotttr e ol * apital, but under our system it eannot com pete with capital because a portion ot itselt combine* to aid its enemy Make labot co operation ivitor t. and capital would yo begging lot employment, \n*l that is what it should do l ire /♦/*[,' should be sulvjev't to the not the human to

the thing. I ndcr the present svstein the power ot capital to accumulate exceeds the power ot laboi to ptoduce I iS ,s the fault of our law makets, who place proiw'ttv I'n.hei in the scale than humanity; and this, together vvitb the tact that labor. f' % | *ts untrue to itself, n. the tvasotv toi the nttmetous taiunx's ot cooperative labot eutvipnses I trdci a just system labo- would iv'ap the iv ward that belongs to it, as it is no" tbs'man ot mono gets the row aid and the man ot toil a pittance.

v vet rM \ | 'Ks\ s t vimr ,

\nothet part ot the monopolistic creed is that “ 1 -'Imr and

1 1 o T H E CARRIER--------------------

capital should act together in harmony." This will be l'T ;J doctrine when the capital belongs to the laborers; but it cannot be true so long as capital and labor are distinct. Large private capital i s prin t a facie evidence of robbery, it exists only is the unjust appropriation of nature's gifts, or as the result ot uncompensated human effort. It is preserved by unrewarded human care, and adds to itself by the unrequited toil ot its human victims. It is necessari'v antagonistic to labor. It

- V?

could not be largely accumulated bv individuals were it not unjustly taken from those who earn it. It is wrested by the power of law from the hands of the industrious and given to the legalized robber who lives in luxury on the product of the poor man’s toil. Can the robber and the robbed live together in harmony? Not when the latter learns his rights. ‘‘Knowl­edge is power." The world is becoming too wise for the con- tinuance of the present social system— a system of organized injustice and ingrained wrong.

THE GOOD TIME COMING.

When the natural sources of wealth are the common prop­erty of the people, and the full proceeds of labor are con­ceded as belonging to the laborer, then will capital and labor be in harmony. Then crime will diminish, and we may abolish half our courts and close more than half our prisons; then poverty will flee from the land, and happiness, with plenty, will return; then tramps will disappear, and there will be no ne­cessity for jails, chain-gangs and whipping-posts for their sup­pression ; then prostitution will cease; labor will be honor­able, and three or four hours’ work per day will be sufficient to supply all our wants, leaving ample time for s.udy and recre­ation. People are learning that monopoly is an unnecessary evil— that all the advantages of large capital can be obtained by co-operation; they will soon learn that immense accumula­tions ot private capital are detrimental to society and irrecon­cilable with the principles of equity. The power to accumu­late should be checked. If it be said this would take away incentives to exertion, it may be answered that this also would be a blessing. l’oo much time and effort are given to the acquisition ot wealth. People would be far happier and better it one-half the time now spent in money-getting were devoted to selt-cultute and recreation. The struggle for riches is not only demoralizing, but it defeats itself; speculation takes the place of production, resulting in efforts to deprive others of their earnings rather than to add to the general wealth bv each earning something for himself. Under a just system the hours ot labor might be greatly reduced and yet the comforts of life be increased and more widely distributed. Taxation should be only on property held in excess of a stipulated sum, the rate increasing with the holding until further accumulation would be impossible. Poll taxes and licenses for the transac­tion ot business should be abolished. Industry should be encouraged by reward— not hindered by taxation. Only when property itself accumulates, without human effort, should tax­ation be imposed. It is the thing that should be taxed, not the m a n .

[ O f c o u r s e u n d e r g o v e r n m e n t o w n e r s h i p of l a n d t h e s u m s p a i d for use w o u ld r e n d e r o t h e r t a x e s u n n e c e s s a r y (S in g le Tax th eo r y ; a n d e v e n u n d e r t h e S u b - T r e a s u r y s c h e m e i I it* G o v e r n ­m e n t in c o m e w o u l d e n a b le it to a b a t e o r a b o l i s h o t h e r luxes . ]

CIVIL SERVICE REFORM.

Our highway and post office systems are specimens ot Com­munism— a kind ot Communism that could be sateb extended to include telegraph and telephone, railroad and steamship lines, irrigating canals, gas-light and water-works, and many ether things now controlled by monopolists.

The civil service can easily be so retormend as to make such change perfectly safe. Corruption in office is now mainly owing to the corrupt social system under which we live our competitive system— by which men are driven to dishonest)

HOVE.

to acquire wealth. Nothing short of a change of ti structure will produce a radical change in public m, ri] accomplished, civil service reform is the necessary 1

[ S e c u r i t y o f p o s i t i o n d u r i n g good behavior, and i,,-,,,, to h i g h e r a n d t h e r e f o r e m o r e h o n o r a b le if not nion- lu/-! V'1' p lace , w o u l d p r o d u c e t h e m o s t benef ic ia l results. All u-U'Vfc he e n c o u r a g e d to a s p i r e , a n d n o n e excluded , except fron, iIJ*’* o f q u a l i f i c a t i o n , f r o m th e h i g h e s t class of citizens—ffios,.l,r'l'i': a m o n g w h o m t h e c h i e f off icers w o u ld lie chosen. As all h,!]"11

w o u l d b e l o n g to o n e b r a n c h o r a n o t h e r , and all would |K. g 1 t i c i p a t o r s in t h e g o v e r n m e n t . I f it is objected that this wdli'u d i v i d e t h e p e o p le i n t o c lasses , it m a y be answered that eh,! a r e i n j u r i o u s o n l y w h e n h e r e d i t a r y a n d permanent. tyj,*' e a c h i n d i v i d u a l , n o m a t t e r w h a t h is parentage, is obligedn, beg in a t t h e lo w e s t r o u n d a n d w o r k his way up, there can |„ n o v a l id o b je c t io n to c lasses . Classes a re indispensable to pv,'j s e rv ice . W e n o w h a v e m e n t r a i n e d to serve in classes,sudi c a r p e n t e r s , s u r g e o n s , s h o e m a k e r s , p r i m e ' s , etc.,—why not li;i ' t r a i n e d s e r v a n t s in e x e c u t i v e p o s i t io n s ? These persons would n o t he o f f ice -ho lders , a s w e n o w use th e term, hut servants of t h e peop le , t h a t is, ti e i r o w n s e r v a n t s , and each branch of the s e r v i c e w o u l d be o p e n to a l l w i l l i n g to prepare for it.]

A RELIC OF BARBARISM.

Our competitive system is the natural outgrowth of human nature, but a low order of human nature; an undeveloped condition; a state of things but little above that of the b ru te - one dog fighting for another dog’s bone. It is a most ruinous and wasteful system— one which ignores the brotherhoodut man, and appeals to the lowest instincts of our nature. Hu­manity is progressive. The time will soon come w hen it will beheld the duty of the strong to protect the weak, of the intelligent to instruct the ignorant, of the rich to aid the poor. Nay, in that good time there will be no rich and no poor—no master and no slave. It will then be deemed a crime to gather great wealth and use it for self alone while a brother starves at your door.

Virtue cannot be legislated into people. Wherever laws emanate from the people the people are better than their laws. Wise statutes are the product of wise men—not wise men of statutes. As humanity progresses men will have a higher con ception of human rights and duties; they will observe nature and obey her requirements; and in time will learn to lessen the number of criminals by studying the laws ot propagation, and by improved methods of educating those who are unfor­tunately born. Then legislation will be a science, and the welfare of humanity will be its object.

T H E L A W - M A K I N G POW1.R.

The property holders make our laws; and they th in k it their exclusive right to make them. Laws being a lm o s t w h o l i v k r the protection of property, they maintain that n o n e but t: who have property should participate in t h e i r e n a c t m e n t . They would even deprive the non-property-holder o t the lig : of franchise if they could; but they cannot, f o r th e m a s s o look upon the ballot as the palladium of their lib e r tie s . 1 - power of the ballot, as at present exercised, is g r e a t l y o v e r r a t e d by the American people. The assertion is frequently m a d e that in this country all needed reforms can be secured by it Can they ? Has not money evet been a great ' o w er in cur political contests? Has not one man with money m o re in - ence than a score without ? Capitalists are organized. T - control the press, direct the pulpit, corrupt courts, bribe leg' lators, and o w n the Government. They have the p o w e r , and they intend to keep it. 1 hey are supported by a verv lap- middle class, and by many of the dependent poor. H creu lore they have succeeded in dividing the people between t« political parties, both of which they controlled ; h e r e a f t e r , >l the workers unite in one party, capital will endeavor to L! chase their representatives, and to defeat, by any and cw’b means, the proposed changes. It may not lie neco ity purchase many. The desire to be “up in the world ” i> '

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1 11 l-‘ -Haiip.. lliol (If n i i m mm ohm.niily l;rtnviii;o„,i„iI ' " " 1,1 ial v I- m d o n o t I. -i.I t o , Ir, pc i .ui,| r111niijdi( ,f. lo ll(. i on . " |"I po dll' I.'iif 'ly Util will'll .Il'l II,In11on i . o m . (itinly .".iol,li*lmd it i noi . o ily m • rlhrown I id ' l in il'.i'll on l i d pi opl< willl lllon — md ol If ink j iron; "I' d I In i ■ .m linn - w li.'ii lnnnoidly .•.•in to main * *li no l y < I loi I •. l o 1111 o w oil 11 , I nil id ,( I ,n l . i o i nl< liuiii.i n |,f . , low

Sundry imm l . ' i", ol I{o,,|, iii oi" jli i m>w imn< tl».m u*-iiallv ■ n < i ' d -il,old lie . I« p1. 11.11,1■1 i iiii'lduiii ol ilo I'" " ii | t ol III 11 it I. ■ , | | n"< I " ' l i O ppoi III' d I o s i l l llf 11 " i i f «,l I 1 1" lid", and l imy n po l l l ie < | i , < ,i puy, i i , willi o. <. uii|i.iii > "*;■ inoi dil y, d."' i odiil ion, fill 11. . 11 'mm ,ni<l ■ run* 1 " * 11' ‘ i1i li'-iioi i, l<t,li.'ii T r i a l I '.tin# •, ol o loyni .’ii'i i i i* ' i id f l,v" ''Hi -Imp l -. iool .po .id. «|, "md ' " In oil Iln Iioilllt "I 111 a"1'"'I V I 11' . I l l f . l l f ' I < III. 11 I 11 | |. 11 III I)' I I I" 11. <’<l M .1 • 11"' " ''' (1" I l l f Mil l ' i . i I d i d m i l l n . i t o m m p l . i i i i l (('»*!» ' " v 1 ' j "'' ,N o , t in y I Oil . id' i d O III i l l ' i ol ' o l d ' -HI ni l ") "1-1 -1'1' ...... .

pool \ < 11.1 V< 0 I w. lift w i y o n , " I ll- ' I ' " . I " " f 111*-- oi i i m* I f I . mi I v . * lol ( I f w o i m d ' d , l " d im pd ' • " , l ' | j , " ol I n d 11 d o . («11 ■ Id , | wl i i l ' i p 11 o I m ; ■ < oil ' ^" j , t, ,* v- it I n o w h o w l o d o r Im l i e i II- . i ol I' o d l l " h '|||llir.f " I d i v i n i n , < ........... , | c ,<< r , ( o n i i f ' I d ' Soil l i |I,M

. rV . , ... I... . infill I" -I :l9 V. . ! W" ol d m i V '.Illl ' . l Ia n * n llilil,. • ll M 1 l l f l l f OilV.'( 1dil h e W< 0 1 ' 1 ' . l lol l l l 11' III • >i d i e l l lo .1 of wli i i ll 1

d l . <| m i , t pov« 11 y Mid d<low, 1 Ol . pi,II ini ' III* " l .1

I I / i l l III 1 l lol III 1111'. 1 <ni 11. | f | ,y I IO V »ty 1" 1 lip, 1

1 ill t " ' l l . i| | l» Mllo | . o i l . II ■ ,, 141, l o l . * , w i n -iky i l 1 f p

1 111,' I 'uil l , III ! « * III .( riot loll1 '*1*1 o l o ' III*) 111., 111 * 1. *, A

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id('. ■■ il,'" ' tU1 * 11 1111 ** 1 "

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...... "I . m I « mold, lo pi, odtlim iln K" I", ,| , ,i il'*I" l l/ ' He Imn I I' would y-n oily « 'l- n d d f ,,,,|. ' 1 ((l.I'" "ni"i y I I. w o i i M < oily lo (If I"""

I" nl»' a"V 111 , , (l ,,l‘ ' d pi < ,mi ■ . o| ( In | ,| .............. | ,1"i . » * i .-Idil l"Inm « Id I ' . l ia" ....... , ....... ... .........

...............l l ' 1".... .

1 *" n on l l f lo. . ol i l f , . n | | , |1 h« n lie \ on io I,, (onno, .........." M l ll W o u l d Ik 1,1 l | , I I, , , . , , 1 y f, , llf p o o l ' h' J | |f .........

I " ' 11" 1 " - h o i H. c <, it 11111111 u : ( I d ' ••( , i v o I"1! ............ d . mi I l f I, n 11,|. , I f • n d lo I l f i " 11 id'1 |l,'|.,.ii|'' ' 1 d i l l " pool HI,| (,,11,,,. ,,,, " If I 11 I'd 11 1 ‘ I" 1 ' ill' I'"

........d I,Id Iln " , ,11, ,| , | M, Jj ,, "I I" ' d'N' III ll " i d nn|*i I I n n d f , . i\ ' ll' Ml

’ \ uri i k n o v i

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\ i K w ■ „. " M , > , ! <

\ \ ’’ ,", •>'>< ' 1 '" ' • !<> 1\ |. V ,

ivO t\'K VllV VICKII -N I ' ' ' \ I ,iN ' ' \<\ n M.

wothh

■[h die mrtw'M, Owt iu to i rMs and th o s e , , i p,,.\ \ \ n ' >onionted to Im m a n ip \ \ , t•«v •

to the wort I ol m a n k i n d \ \ i' It,it. tli.it w In, | t' ' ot tlto low and againM the m nl l i iud , II w, li\,

. vt\ i>> l 'ottn.l to ho limited* w , d o n>U , , in ,11 " O ' w I ,

' ", ^ j„,ut w li.tt happens, no, I . . I v • i \ mil. I, mi, i , t, ,|' -o " " 'V* .vutswI'-ol'Wii p,I, lloitl.it . t o I.-, Intt It w, Im

'' ;t\: b.' its within out b reas ts ,t horttt ol Ion, ;,ii.| «i| .Vm1 ' , uilotii'Ks 111' " d ie *l'h, l ion «,| otto is tli,*'v‘ 1 ,, j-0 (ho extent the allliclod ate united, to (hat ,,\

v'" '1 , |H.,U|\ IhumuI logvtli, i , a n d to tha t ex ten t . l o t h' '.''viiiit'o'i sot i ow and vittooonttn,

" (luM0 ts nothing a l a r m in g in t ', (|,, „ot reason, there is no th ing o tn inons in

I i • i l l i . , , l i t I i l l , i i i . • i t

o\, >n joy , I o t lioso w I,, i , io

vo'V,KV ihoio is nothing a l a r m in g in the p re sen t o u t lo o k . I ,» S „ not reason, there is no th ing om in o u s nt tie- ga l le i \ Mattering thumlei in the d i s t a n ce is not h e a r d In

rvlo.ii. th<' lightning-* a l e not soon Itv th o se who n.... a

■ ,i,o w.nl of sorrow is not h e a t d l>v sin It as hnve no Inm (■, to' thfpniKtirtntKriefol the m asses a w a k e s no t e s p o u s e by (ho .,

jniiot selves ate a lone co n ce rn e d lint to stu b as rea son .,,!t.is think; to stieh as link, eattse a n d ell, i t log, Ih, i, tin

;VMiit outlook is anything but cheerful ; it is th e beg inn ing of 11,,,,ssiMecotifliet; the Inst ev idenees ol m u t t e r e d d r < out, ni

Ii,';,*thefinal breaking out ol those c lem en t* tha t have lom; I,, , njHiU up. ( 'n the one side we see t h e o p p ie s so i ,, am I >>n (I o id.a th,’oppressors thet e is power. k i t e oppress , Its in tin- old w , >i I, I,i the crowned heads of I n tope and the sy s tem s tmd< i win, I,tl',-'i>goverinnents exist. I'll, d iv ine r ight of k ings , In • I,•« . ii,.;lir** about. And lie who re igns is in a pos it ion .,I,.,,.' :!h Nn ant' beyond appeal? 11 is word Im law , his voi, , .mi In , n i ,

■ ’■ id, thr controversy; tin- ma ■ r . siibmil . Ill, I, Ino other alt, rnative.

I Mill u I with I In- h is to ry of lit,' past mnl, i .l.md ■ i ,|’1, 1,1 thow who hold the thr, , in ol , m |„ , . , I I,.,

' 1 1 1 *ceptre over th e i r Mllhjeets and ma ml. ..... d,|!«nity and power w i thou t any r e g a rd w a . d ■ \-< i i . , i h .

d e m a n d s o f Sllllerin^ I m m . m i l , . d i n 1 1 1 r ants, tin peop le a re the i r slave-.; tin l l ,mm ol iln

1 ‘ ’ ' I .urope ;tr<- in 11,> l m, Im . n m i- 111 !,l‘ p e a c e f u l In I d s of indli s lrv , I d « n Im m

. , ' ' ' ' 1' ‘ 11 11 " in lliMi b u s in ess an d som a I mnl,i j() < ' , ' " n ‘ v draft,-d in to tin m m v mnl ih<

^ U h I . v .p. { ' 1 ’ 1 n i . ' ikeup ol I In y_ i < .it m m n - .1lr’ n,'t i„ ;iny Qf u,y ;irr os tens ib ly lo y a l to the < tow n , l,m 11>• v

in their r ' ' ' ,rn.l'< s ro,n choice ; they a re not in iln. ■sr,,,itt)e|u "hiion, but they a re th e re he, ,in .< In In,

. 1 ls «, and to■ was , r CoruJition

« th:,t

’'"Ill, ,, ,ami l hl 1 " " ‘U'M.f K ,n ,i;, Will Im- ,<■„<,wll' . ' l int/j J J r/ -k, mm m - - * ....... p

;!H<k f';iUses ' a n ^ e x p e n s iv e n e s s Ol lie- < »n<

>*s f,

*• *' ' *,,a lo r<‘s ' s t s eem s ce r ta in dest t in I ion_ o th ings th a t we gee tmdei i ln . o j ' i n n

J U Russia a lone th e r e w e re tw< n i y m i l l i o n e famine of Russia will be M-nowm-d m 1 o f the past . It stand-; out in stiaug* < o n

•uses ol \U. ' U1t? * xP e,1siveneMs of llte re ign. < >n«"’' lus t r io tn i, *',t has b e e n tha t h u n d r e d , of i h o n

as t h e ' J e w s , w h o have b e e n t ie- m o m y,(Ki,. / r,"TI Russia’ n! ° ,1eyr rnakers o f t h a t co u n t ry , h I" n u'i>- H "ot l«.„,. s ">mains , a n d the result h a s be , n ilmi he

^ " U n m arke ted a-. It,

t b u n d a n c e , mill ion ' in I ' 11 ■ 11

M

' that in , / '* *' * ' ’ Us’l;d from tie- want of fund n.are a b

•h, t o d ‘-atI). ft I ,u-at r ? ,;'nry,

"■ htird,-i( r, " 'ho a re ac, t lstorned to toil witli tie ir - *1 flfc,, ,f it bo f;,(ri|n<K of ah , in Wind, V' r ‘me r ;;< m y

^ ’ ’^ y are the ' \ u'^ a r e llH' ‘Urfferer if it t*e war and t},„ if it be the p a y m e n t of exorb i t -

e »nd s inew of taxa t ion , so that the7 dff*

1 'd "i tin- i to i i, ,n | ,11 a w n 11 "tit I ho 1 |n "pl< In ' *11 1 u >■ ia i l i i in l int nt i i i h li' a - i • m • d !• t 11 o n t hit11

111 " m i l l , ) I |nj . , | , ,n i , i, , 11,i11 pi, 111,| , i , h ,• "i I'lml i tin" v " ' ! 1 ’' n , i o I i h i ■ i , d m | H i | ,,,, i , i 111 \ i, u u n I ■ 11 < " 11

tlion ,,1 t ht ui < , Ini inel d polli \ , Ih it i edin ' tin Utu > • l •, I>• • k t l i on. to ilnil l ie i h m ill o li' I ■ i: t in I ' In to m d

*" *' * ' 11 ’hilt ii si , 11 uppll, |o t, I* , 1 I It, 11 tie I i ;l I i, • III1' ' 'I I \ 11, , , ui, , j v , , | , (, , v hlhit l> ui a , o I it M' m o o nl I im d

■ind htllUUi lull V th ill h i |i< , it lit null, i d lo tin' : " 1" ' ’' 1 1 - 11 ,,( it111 In, if lie ,, | ,oi i in d i r i , •• n td n o to

I,<■ I > lied upon

I, II wll.ll i|il IVi’ ni'i 111 ton 11 I l,e 11 ||| p • • otto ml* 11, I ltd ll"l t i, ltt‘t in t it n p< -< ipl, thnt in • vet , 11 in lit I* • t In-lt > > t tilth , oted i l n

t i >»11.111 \ illds 11 ••Ml'* ind ini< otnpluluiHj A nd \ > I in i i ,m m > i^ *' 1 ' **' ^ ’* I• H I lol i, find i |nl in Mile t i |lj, ntel l l i o u e li' ’UMl” " ll'*’ ' IV I, I b lend Is In no I Now tie - riot th d' " ,V' '* '"IVt l„ ini Irom p< op| , t ied no liuiii ' t l ie v liny,lo o t , , I I le d, it ,-s, It, >t lot lie .d > o| e m It ltiit| I le m < I , n 11plund, t , l"il I" ' n 11 si n l \ n lion In I <d I le ut in lie In , m< I i it le IIhnn this, Ifitle I than tleit the ir Wi\- and lull. o ,e I,nil i ,they will hrertl Into Store I rttul he lp Ihems- lv, to p ro isio»» ,ndtie \ ' 'imply otlyltt In bn ( " e m e n d ' d fot doin ii , •, • I , , , , M)tie iid, d

I ant s e ld o m evei in sy m p a th y with riots I d , pie , i , I , mti , fill tu rns tn es l h n \ , ; u < pet I a n d id ll l ied loll |, u l o v Pmi I,, nlaw h e ro in e s a vrhi, |r fot oppr- doll u ||, 11 la, ------ ,,, i(,

" " " h t o f torturt ...........leuph - t a rv ln 1 d e a l h f» ilie n I h ave n o n sp, , l whnP v u for it ho t th* n p o ne t , " i d # m p t and I tu rn lo a la w a h o y I lit wi it ten < i ,t ut, ' n | | I , n , i j j, high- -;l law I Down ill lie m ips i . , ||,< | MV til l, li Milt in I d e l , tail in boo l ol iin I i n i

T h e s e HoP-rs in Merlin wt«r>‘ , ai led Nunn h i d i ill < m m ut t iy is > died nn Aunrt f t i I. N on I n,. . , | | | | , , | |h ave tin sym pathy with ill) u, hy t ied I d o not be!,. m ., .,. | ,n, .r in any s u rh im nsum lint, as b e t , , ......... ... t(,M ,,f ,,,mi l o , i d , who I ins H o le nl oi ni pd l i - . I"i lb> .......... . , . . .and mi.im hy Ilia! d> spoil t ie I ln ,ue < >1 <|> i „ . i , | , ( , n () (tw o I Would ill, to;, t Ilf- least of lie I n o < d i, I ,. , , i, , , i , (b and <if I• II,iw-.hip io tie I di, i

Now, liter, IS a loo • I m< I of tie - r iot ; ui I f , I m ,1 ,1 . that is fast br< oming pollti, al I ,, lot in » .. n n .m m d th ,t , p.,I t em o rra t i , So, ialism ol that i , ’nliti. t ied , | b , p< , , , . u , ,lo ne, tire lo the ( iefliiatl p«-opl»- < olistihitioiial 1;, , , M(m, M, in , , , s e rve stir b e n d s tie purposes of tie ( e ru eo t - „ i , l i » ,,, ( ,,,, jab le , a n d they , Might lo l„ » o m n e nil* d, m d if m- In , , , ! ,,, s y m p a t h y e v e r w en t out to any p**'»p1* o n • -rtl, o , ,nft l e r .e p e o p le in < ierntativ that nr, * < I m - , on n im t io n ,| ..........incu t , mid s ee k in g freedom from tin ty ranny of ib ,p . )i(>by a, < id,-lit of dea th , has b< < n eh vat, d to , t f n o i e b< i yet old e n o u g h to be out of lie , a te of hi *, m o t h e r m d ), , | j bis b e ad tu rn e d by the s u d d e n e levation, I h> r, ;((| | , | |t |m a d e a speetwrle of himself, a n d the ( .< r u , a u ne, ,,front, tl with att a r rogan t egotist on tie , ,n , b a n d ne t e,, on the o ther . Now it does not rerpifrc a p roph* 1 ft, shall be the ffUtf'Otne of the ag i ta t ion io ♦ »< rni . tny | |,. j . (r io ts « r r h u s h e d for a t ime; they a re s u b d u e d i p (, ,,, ,,f) the des i re is the re stili; it. s lumlie rs , a n d t h e r e i . ... ,, . . i . ’ ' • o n si„ || t inng si-;toi le t ing it, l ie-re is no s t u n th ing us " n k | , . i in iUu ,\ t * • a . | J , n w I ' , , • ifTtl lsdt h a rae fe r w h e n once a roused . I h'-y stiff, t (ong >,f,dunti l fnati, ttep t eases to I,e a virtue, ant i wimo i ,u>. W f , ' , ,r e s e n tm e n t of tie- wrongs wine ft fie y imve - tiff- f , ,, ,,te r r ib le , anti th e retriluil itm w hi t i i fitey will , (JI), , tjpr, so rs i . fenrful to ( ta i leniphite It m a y b< r w , ,j o-. ' 't»f tiie lytittib" w h en the f >erman t ha ra t tr-r is o m »r » r fit' r t lfo i l ' t /I o 1tliey a r e Irt taight tt> buy, , rowtP d tt» ff,« wall w b e r tl , ' '* "s ta rve o r f ight; w hen t ie ir famili, a m o s t s t a r v e o r th< ' ^ tiieir h a n d s agains t the despo t ic p o w e r tha t b o ld s fj M fn f\ ' ' 1 g ra sp , T l e m you may t u b nl a b - i h m yon wnl-« ’’u l* a a t fo o g roan ,

t h e c a r r i e r d o v e114

a mighty e lement of irresistible s trength , when you arouse the G e r m a n charac te r to throw ofl the o p p re s so r ’s yoke.

W h a t is the condition in E n g lan d ' s domains? Now, there may be s o m e Englishmen here who may take exceptions to what 1 am go ing to say, hut 1 cannot spoil the s to ry for the sake of the rela­t ionship, so 1 beg you take no offense whatever to what I may say ab o u t Eng land . What has been he r history, he r record, in her dea l ing with the nations o( the earth, so far as she has had any pow er to exer t or influence to wield. She com pel led China to take he r op ium at the mouth of the cannon and poured an unmitigated cu rse a m o n g the 450,000,000 of that empire , in the nam e ol the Chris t ian religion, dealing with hea then nations, and she laid her hand, he r grasping avaricious hand upon India, and styled and d u b b ed he r Queen the Em press of India. Now she had no m ore right to India than you have to something for which you have never received a title in any shape whatever . No more right to India a n d its people than to your wife, your child or your horse, except by that which makes m igh t right. W h a t was the result of he r usurpa tion of power in India? F am in e a n d starvation for the mill ions to maintain the sp lendors and expens iveness of royalty, tor the royal marriages are too num erous to m a k e it a very d e ­lightful thing for the tax-payers of the Brittish Governm ent to pay the expenses of the whole pusiness. T h a t is what is true of E n g ­land. W hereve r she has had an opportuni ty to seize upon any th ing she has seized upon it. and the result has been that she has beg g a red her people. I cannot say I favor war on general principles, but if the t ime should com e tha t the seal question in th e Behring sea should lead to war, I should be serenely resigned to the will of Divine Providence, and should feel myself able to go—you know I am but 45, at most 50 years of age, and when I get b ey o n d that, you will know it—and being in youthful vigor and in perfect trim, if war should come with England I would go in. By the m em orie s of i 8 i ‘2 and the m ore distant recollections of ’76, I th in k I would jus t go in and help teach England a lesson, for the wrongs and insults she has heaped upon those she has abused for s tarved to death. I am not speaking against the citizens of E n g ­land, the John Brights of England, I am simply speaking against the th rone and power of England, and I say tha t they have been despicable in oppression, and he who disputes it belies history and shows his ignorance.

W h a t do we see in our own history? A state of things, better, to be sure, and yet by no means encouraging. T h e strife and con­flict em braces cabital and labor, employers and employees, those tha t iu le and those tha t are ruled, the sys tem of criminal and civil juri sprudence, and the whole labarynth of political economy. W e a re very much mixed up as a people, as a nation. Great dis­con ten t exists. The chasm is widening between affluence and penury , be tw een capitalists and laborers, between t h e 'millionaires and the com m on people.

N ow I will tell you the criticism that we have to pass upon this country . Since the close of the war we have been under R epub­lican rule, with the excepteon of four years, and what has been the tendency? I speak not as a Democrat , because I have always been a Republ ican. W h a t has been the tendency? T h e central­ization of power at Washington, based upon its connection with Wall street , New York. T h a t has been the tendency. Only in the p lace of a Republic we have a “ m oneygarchy ’’ to-day. Money ru les this country from the President to the Supreme Court, and from the Supreme Court to the municipal police officers of this city. Wall street is the real capital and Washington a suburb of W al l street . The gamblers of Wall street move the chessmen on the checker-board of fate and the President is one of those chess­m e n represen ted by the king; his wife represents the queen, his cabinet, the bishops and the other officers known to chess players as kn igh ts and pawns; the com m on man is represented by the p aw n , and those who manipula te the chess-men on the board play th e se paw ns as suits their purpose. A n d you are just a little pawn a n d they only move you when they can defend themselves by it

or can secu re a v a n ta g e g r o u n d , so the opponent can •Y ou are g o o d for no th ing e x c e p t to serve a purpose'^ n ev e r c ro w n ed , no t a bit o f it! Pawns protect the kjn,f Pa'vH pro tec t the q ueen , an d this whole chess business is [Smili tary despo t i sm , a tr inity o f forces. It is an orthodox

ersiontoo! W h a t is the resu l t o f it? T h e result of it is the snbv the real pr inc ip les o f a R epu b l ican government. T h a t hy, used to love to sing, a n d which you sang to-night, I despis- T h e Rev . S . F. Sm i th im m or ta l ized his name w h e n he wrot/ It sounds g o od . It w ou ld so u n d a great deal better if it was tn. It used to so u n d b e t te r b e ca u se we thought it was true. It / m o c k e r y now. “ Mv c o u n t ry ’tis of thee, sweet l a n d of liberty” Liber ty ; w h e re m o n ey , a n d whisky, and political ch icanery ru! and sacrifice the m asse s to the go lden calf of m a m m o n . I sang it bu t it is no lo n g e r true ; and I tell you the p r a c t ic a l disfranchise­m en t of the m asse s o f the A m er ican people is m a d e by making the p o w e r of m o n e y om nipo ten t , so that all legislation and ail judicial decis ions a re class legislation and class decisions, so that the will o f the peop le is n ev e r heard , never experienced. For the last twenty-five years w ha t has it been? The people against cor­porations, aga ins t m onopo l ie s , agains t mammon, a g a in s t trusts, agains t com bines . T h e r e isn ’t an instance where there has been anyth ing p u t th r o u g h Congress , th rough the Courts, or through the Leg is la tu res o f the S ta te s t h a t has expressed the will of the people.

Now, w h a t is the t e n d en c y o f this state of things? Is what Isay true? If you a re a cq u a in te d with the history of the past twenty- five years I will b r e a th e 15 m inu tes if you will show me where it i sn ’t true .

T h e chasm d eep en s a n d is becom ing wider. T h e citizens are becom ing less and less a factor in this g o v e r n m e n t . W e will all be where w o m e n a re p re t ty soon, disfranchised, w ith no voice in this g o v e rn m e n t w ha tever .

T h e t en d en cy is to m a k e this a g rea t S t o c k C o m p a n y , this whole business. Capi ta lize this na tion, so m a n y b il l io n s capital. The party who holds the m o s t shares will b e in a u th o r ity . That is w here we are to-day. S o th e re is d i s c o n t e n t a n d th e re has been fo rmed a th i rd party. I d o n ’t know to w h o m I b e lo n g , but I will say this, tha t I a m not a Republ ican . I h a v e g o n e as far as lean go in tha t line. I am of the o ld Jackson stock, a n o ld Jack son ian Dem­ocrat. T h e r e is where I c am e from; t h o s e a r e m y ancesto rs; those principles a re pre tty g o o d yet. I am d e c i d e d l y in favor of what used to be r e g a rd ed as g o o d Republican g o s p e l fo r the people; not for t ru s t magnates , an d mill ionaires, but fo r th e people. But we h a v n ’t got tha t gove rnm ent . You know the g o v ern m en t is tor these o the r forces. Ye shall ju d g e the tree b y its fru it, a manbv his actions in the course o f his life. I judge th e ten d en cy of our presen t political econom y by wha t transpires a n d th e general turn of tha t political e conom y in the suppor t it g iv e s to op pressive com­binations o f wealth and the u tte r disregard of the in te re s ts of the citizens at large. No, it is no m o re a Republic. I t is an Oligar­chy. T h e o lo g y would m a k e it a Theocracy. A n d betw een the two th ieves a Republ ican Chris t is crucified. T h e y are seeking to put him in the sepulchre and bury the Republic, certify in g that it died accord ing to o r th o d o x medical regime and th a t it is duly in­te rred and consecra ted in the sepulchre of dead n a tio n s with all due ceremonies . A n d af ter the Republic is dead; a f te r liberty is s trangled; after freedom is crucified and citizens are m ade serfs and vassals, then the gold Ites will divide the s p o i ls am o n g them­selves. I d raw no fancy sketches . I am not an a r t i s t in that line- I am but a plain man , as A n tony said at the funeral of O sa r: “ I am bu t a plain m an and speak right o n ’’ the th in g s which I know and which I have observed. I am but a plebian; it is my birthright, native to a p leb ian ’s esta te and to the manor born, aid as a plebian I hurl the curses of my spirit against the usurpers ol freedom and hu m an rights on A m erican soil and declare that the party who would seek to st rangle the liberties of the people in th('

” 5i h e c a r r i e r d o v e .

v,0St of any oppressive monopoly whatever ought to be t iamp- Miithe n’>re by*in outraged populace.1M ,v be the time will come when the services of a man only 45 U. of;lgc will be needed in this country. 1 tell you I was or-

,'vdox si’ll sick and unable to do military duty during the late war, ,, iunv 1 have renewed my youth and as Cataline said “ Now, my Aord’s my own,” and 1 am under no authority, especially to the

. juristical people. 1 am ready now, should emergency demand , l am ready with my little all, which is my life, to serve my .niiitry and my fellow man. Indeed I am, for my life is not worth

1 to my country when I cease to be a free man.Well now. as you look over the whole world and give a cursory• < at the present state of things, you see that the conflict is

world wide; that it embraces the nations, the peoples, the kindredsf.uth. On one side is royalty, on the o ther side the populace, masses, millions of human beings, men of toil, of sacrifice, en*

, nice, men who dig down in the coal mine, far beneath the of day. toiling, toiling, year in and year out, knowing little of

\thing that transpires on this green earth, who now, rather than a the small pittance called wages still further reduced, thous- s and thousands of those poor miners have struck, not for

„ usees, but K) swear by their suffering families that the little . . pittance that they have been paid shall not be reduced, and

erthan have it reduced they will compel those who live above . Jens to shiver for want of coal to keep them warm. Do

une those miners? Not it you have a human heart. All . '.v demands that those miners shall have a just compensa­

tor their labor in those coal mines. Suppose it does c o s ta re a thousand feet down than when they reached it at only

t idred. And if there are any men to be pitied on the face ■ J's earth it is the miners that work in coal mines, and in mines and silver mines, and in quarries and brick-yards who

, t the wealth of this world and when they have dug it out .: w th > used to torture them and sink them in the mire from

h they dug the coal and the treasure.i five or ten thousand people before me, as I ought to

ta k three boom on this question. Now this million- - :e>s. When 1 was a boy, I can rem em ber when a man

i w :! $10,000 was considered quite a rich man, and a■urth >10,000 a 1’rince. See how the millionaires have been

.g the last twenty years. I cannot give vou the ■b memory doe> not serve me sufficiently well. But

to sat they have enormously increased. A one-million -'aire is bad enough to set up in opposition to legitimate

•• ness men, )ut take a man worth twenty or thirty millions or Jr.dred millions. Why, he has sufficient influence to drive a to the wall in any business, jus t as he takes a notion. He

I '--‘ live y tu to the wall and a dozen other men if he chooses., What do we see in this modern age? Millionaires combined in ‘traa. What for? To control the m arke t on some given prod-

• rrm, :: mured article. Controlling the market! They rumin a certain business and then have a monopoly of it. It is

poor man with a few hundreds against a combination o f m i l- jPjhiBCS who control the market. The producer is at the m e rcy

t •.-combinations as well as the merchant. Why is it that so 'easiness men fail every day throughout the United State.-'

they are beggared by these combines, trusts and monop- ^ that control the market. What can the bu-ine-s man do *3*tost these combinations? H e can live, tor instance, on h ill ai rylf-t«tt profit, while they can make 100 p e rc e n t profit, while he ' •' V driven to the wall. They create a monopoly and a man

spelled to buy of them or go to the wall. I know very well \ * 'r,ls operates. Two years ago I was in a place where theyj , ' 'jad>ed wire in the State of Illinois. There was a eombina- I : , : :fb wir«- makers. There was another man who had three : * men in his employ. They finally shut him out. They I ir j" r> 1 a1 low him in the combine. H e was a good square man,

think that was the principal objection to him. What w a-

ie 1 v su t "I it; 1 hey controlled the wire market of the world and 11s man couldn 1 buy a pound c>( wire anywhere out of which to

m.ive iaib wiie. Now, look ai it! Three hundred men turned <>ut o employment, this man compelled to close hisestablishment, smi|) y be< ause these cut-throats formed a combine to cut his throat and corner the market of the world on wiie. They couldn’t iiiin him entirely, because he had other interests outside of that business, but he could not buy wire and his three hundred em­ployees were out of labor.

I hroughout the length and breadth of our land, in nil business aflairs, there are sugar trusts, whisky trusts, tobacco trusts and of all the various industries that the country produces. And to help the state of things vve have lirilisli capital coining in, buying up every available deposit of wealth in this country and every acre of land until it is almost impossible for a native born citizen of the United States to find 160 acres of land anywhere to make him a home. The best of the country has been gobbled up by these bloated millionaires and combinations and the people have to sul fer the consequences.

What is going to he the result? Revolution! Do you think this thing can go on forever? It has broken out in the old world. Jl it breaks out in the old world it will break out in this country. And there is no solution to the problem: There is no settlement of the difficulties. There will be such a revolution as the world never saw! A revolution that will leave neither root nor branch of the elements of oppression, either civil or ecclesiastical, any­where. It is a terrible state of things, hut what is humanity to do? Are we born into thss world only to be made slaves, trampled in the dust? Or have we a right to this green earth on which we tread?

But if revolution comes, either political or ecclesiastical, let it be understood, lor all time, that on the shoulders of the oppres­sors rests the responsibility of the fate that threatens them.

But whatever comes, humanity in their desperation, will rise up in their might, and from sea to sea, from land to land, from the mountain to the plain shall ring forever the knell of the oppressors doom. The world, inspired by the breath ofliberty, shall go forth in a revolution that means human enfranchisement, a revolution for liberty, for the rise of man, for the rise of woman, while op­pressors of every shape and name shall die, it need be, and earth's enfranchised millions shall no more be denied their sacred right to “ life, liberty, and the pursuit of happiness.-’

“Hurry Up.”

W h en the a t tempt was made to give twice as many i llustra­t ions in a m onth ly magazine as were ever before published the “ know it a l l” people said, “ it won’t last;"’ but when the Cos­mopolitan went even beyond that figure and continued to th r ive an.l grow more popular, the fact became apparent that not only could it be done, but that the reading public appre­ciated it. So far the success <>f this brilliant magazine lias never been equaled in the history of illustrated month ly l itera­ture, and it is daily finding its way into new homes throughout the country . The latest master stroke, in obtaining the serv­ices of Will iam Dean Howells as Associate Editor, is the talk of the l iterary world.

To make the magazine still more popular, its publishers are offering, for almost nothing, a choice of the original editions of the Memoirs of Generals Grant, Sheridan, Sherman, Mc­Clellan and Lee, if taken in connection with a year’s subscrip­t ion to the ( bvnopolitan AfOfftuiflA ■ It you are not on reading terms with th is popular monthly, write to the C o s m o p o l i t a n IT i iL i s n iN u Com p a n v, Madison Square, X. V., for a freesample copy; then judge for yourself.

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As the soil, however rich it may be, cannot be productive without agriculture, SO the human soul, Without cultivation, can­not bear good fruit. —Seneca.

T H E C A R R I E R D O V E .

PoetryHow to Live.HARRY HAWKINS.

Oh how often it is. that lht> aged lament O’er the fast Hooting years that have silvered their

hair;And they long for the bright hi ppy years they have

spentWhen they romped free frotu trouble and sorrow

and careOVr field* and through in*1 ulows and bright waving

gran ,De.-p into the forts-t. by murmuring rills.

Aud they long to return to their childhood again,To wan ler once mo.o o'er the time-houored hills.

I '•*), was a child and as happy a boyAs ever ma i ■ • . es with wild laughter ring;

And 1 took on the past with a feeling of joyWbMt I swung by the brook in Die old grapevine

-wing.Rut 1 do n<>t regret t; at the time's past away

As 1 st . id and look out o’er the great boundless sea; .

I car • not to ret irn *o my Vvyho.al an 1 pi y;—Each epoch in life ha* i - i Lasur s for me.

1 now ave ju't '• eg t iu the manhood of life;—My t.. .-.it . > -t n ered the sea from the bay;

And I feel tire deep heave of the su - of strife That sweep i b a n a b ] . - nd by day.

An i 1 1 ■ >e ;iie wii i - >uud of the surges that roar gainst my bark with a turbulent strife

As 1 push I ■■ i y youth’s golden shoreTo battle my way on the ocean of life.

And I'll b.iitl - t'u - t»’:np.v- it - dang >r aud wrath.N r fi .-irwiih ih ■ .non to struggle and fight;

And the bright star of hop shall illumine my pathAc. g ride m;. stance back thro' die darkness of

luc tit.An I I li - ng ih-’ wild s»Dg. of the free and the brave

As 1 b Idly proas onward my haven to near:And m. voice it s h a l l j >in the wild voice of the wave’

And float back »*’e. the waters some other to cheer.

No . . a ift laj - of j a r s will ne'er cause me a painThough pleasant indeed be my retrospect fair;

An 1 I -La’l not have lived a long life all in vainWhen sage Father Time shall have silvered my hair.

Thara are joys for the aged none dd spurn;—Anl 'juries should always be pleasures in life:

And I honor the old man who would not returnTo ti.e bright 1.;.- of child It >od without his dear

wife.

Thtis while 1 look bick with a feeling of joyTo the ;n my d -or pleasures iul friendships of youth

1. ever the present, wiil rightly employAnd go f iu the future w- U armored in truth.

My approach to the gniv.-will ueVrcause me desp.iir- Nor a long to return to my childhood once more;

l'il be pr. ad of my bright locks of silvery hairAs was ever a king of the crown that he wore.

------- -♦---------------

Tbe Edelweiss.MaBY BAIRU FINCH.

8w**t Alpine gem.thoust mountain horn.Thy lied a snowy mantle;

Thy welcome lent the Alpine horn To wake the rock-laid lintel.

What dainty graces all thine own Within thy petals softly blown

Paie edelweiss.Thy heart has't heard sweet songs and strange

Of Switzers homeward going.Like bugles on the mountain tange

All white with fountains flowing.Tho’ glaciers rear their changing dyes Thy sweeter gift cam'st from the ski“s.

Lone edelweiss Clearwater, Neb.. Feb. 14, 1892.

Only Sixteen.Stanley F it z p a t r ic k .

Only sixteen! and Nellie is dead!Sweet Nellie! anti only sixteen!

hitter anti vain are the tears that are shed Long after her grave has grown green.

Only sixteen! anti yet she hat- gone In the flush of young maidenhood;

Women of eighty still stumble on Where Nellie so lightly once stood.

On the pathway her young feet had trod Through only sixteen fleeting years;

Then, aweary, she slept ’neath the sod llehintl leaving sadness and tears.

leaving behind her aching of lieai ts That lost her youth’s brightness so soon —

Dropping all of life's wounding anil smarts. Nor bearing the bur. en of noon.

Brief was her span for sorrow or care—>lie knew but the morning of day,

While dew—wet the rose—lilies most fair — Soft—smiling she turned her away.

Turned her away from the joys of life — Leaving its toils, scarce taken up—

Knowing naught of its trials and strife. Uutast d, she put by the cup.

Left brimming o’er life ’s goblet of wine The vine-leaves that crowned it down fell.

Let her roses in silence untwine—Instead chose the pale immortelle.

Now. for others, the young and the gay.The wreath and the robe of the bride;

On her bosom the white lilies lay As spoiless as she when she died.

Dead at sixteen! sweet Nellie is dead!Stricken—smitten down in the strife!

Nay! by God’s love her young feet were led At sixteen thro’ th’ gateway of Life.

— ------------- --- -----------------------------

Prayer.M I N N I E P. DRAKE.

lung have 1 sought, the true value of prayer;To whom should we pray, the why, and the where?

If nature has life, she has also, a soul:I addressed her as mother and sought her control.

Oil soul of the mountain, valley and sea;Soul of all that e’er was. is, or ever can be.

Ages on ages, thy hand change hath wrought Evolution, progression, expansion of thought,Soul of the sunshine that falLs on the earth,

That gives to the flowers their beautiful birth.Tell me all that a mortal may know or may feel;

Give me language to utter, what thou dost reveal;Tell my soul the secret, how to live and to grow,

While in sadness and sorrow, I wander below.

I listened and waited, in silence and prayer,T ill soul answered soul, through the ambient air.

And this was the answer that .ame unto me.As lonely I wandered, by the beautiful sea.

Oh soul, little soul, springing up from the sod.Be thankful for blessings, and bless thou the rod.

8eek thou the truth, by night and by day;To wail is to grow, to aspire is to pray.

Let your light shine for alt. as si.iueth the sun;Do good unto others, speak evil of none;

Those without sin. should cast the first stone:Thj life is not perfect; be not thou the one.

Be thou faithful and firm, wherever you stand;Act nobly, l i v e purely, and thy soul shall expand.

We speak through the silence this answer to thee: Love is the secret of earth, air. and sea’.

Tru*> life, is to love, to do, and to bless;To give unto others contentment and rest:

He giveth the most, who loveth the best.

L ost Bird.

MARY KAIRO FINCH.

“Lost Bird," left ’mong crim-sm -heay..Dusky, cygnet of the canyons

Where thy people fell like leaves- Those, thy mother's dead companion.

Cradle-song of thine was sung From the rifles o'er the valley,—

Child of battle, pen nor tongue Telleth aught of that rally.

Sad the Yalkyn maidens fieriWhen they found thee lonely lying:

Shook the spears from off thy bed When they saw thy mother dying.

In their halls, nor cup. nor song.Adin’e heroes hope from battle,

Where amid the fallen throng Weeps a babe where cannons rattle.

“ Lost Bird,-’ thou art aptly called.True, thy nomad mother named thee-

Still and cold, where storm- appalle !Kecked she of the hand that claimed t - •

Thro’ the powdered snowy hail On thy little cheeks to glisten.

Leaned a spirit naught could quail O'er thy mother, dead to listen.

Dewy tears fell with thine own — Angel-tears, yet grandly humau;

Heeding there Ihj rf© moan.Pale-faced chief was then the woman.

Loom ing in thy safer nest Ken the light upon the faces.

Bless the twain, whose wee-bit guest Thus unites the waiting ra -s.

“Lost Bird,” nevermore shall hate Stain with red those mystic region-:

Thou, the dove of peace to mateWith the hearts of love's own eg: ns.

Sybil stay—uproot the sling Planted o'er war’s cruel slaughter—

Brown swan rest thy flitting w;ng Be of Fate the fairest daughter.

Clearwater, Neb., Feb. 14, Lbr2.

The Meaning That Lies Beneath

LENA INGRAHAM GIFF R».

Ofttim es on life's mystical highway We're in doubt what course to pur-te

That will bring us the greatest frv.it: n For the little that we can do.

So many w ill falsely advise us While smiles iheir faces enwreath

W hen we have no key to discover The meaning that lies beneath.

Sometimes we may feel a wild anger At some plain and well-spoken word

Which seems to U8 meanest ii justif When waiting for praL-t-s deferred;

But patience will kindly assure ns Our sword we would instantly -h a: 1

If we could investigate clearly The meaning that lies beneath.

When hope has pursued some brig Over pathways shining and clear.

To land us at last in digester.On shoals of confusion and fear;

And faith in the pilot that guides us Is gone as a vap’rous wreath.

Our trust would return could we fathom The meaniug that lies beneath,

Dear friends, 1 would kindly ende vor To give you an smulet true,

Against all the ills you encounter.'lhat safely may carry you through;

’Tis this, may yon through intuition.Of the chances that fortunes bequeath.

Be able to read on the surface 1 he meaning that lies beneath.

I II I I I « M i l l d I

W O U lk 0 a

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i t S T H r ( \ \ K R 1 K l\ 1 H > \ T .

Authentic Brain Weights Condemning the Unborn

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I at go w ha le , k il led in 1SS3 Jum bo , B a rn u m 's big elephant. . C huny , Ind ian e lephant Mi. R uslan . ignorant Inborn Ind ian S q u a w A m an , no t noted .Conven 'd d, imbecile person.Nogio , s tupid, execu ted for tnurdei E m o p o a n m an . not noted Mula t to not very intelligent A m eehan ie , with thick scull Child , ag« th re e years.H u c k la y e t , very ignorant.Pe rson ot o rd in a ry mind.Pr iva te so ld ie r .................

10-

7»rd7 '7°7°7°65

67676766 66

laboring man................................................................ 6530 other ignorant persons with upwards of 60The average male brain in New York is. 50

Whewe.ll, English philosopher ............ ............. . 49ltoys of fourteen to twenty years 48Hermann, German philologist ... 47Biseholl, German physician 46Senzel, French scu lp to r ............... 46Dante, celebrated Italian p o e t .................... 46D u p u y t ren , French surgeon j6Boys of seven to fourteen years .......... 45T i e d e m a n n , G e r m a n anatomis t ...................... 44Eisaulx, German physician.............................. 44Harless, German physio logis t . ............................... .. 43Hausmann, German geologist ... 43Dollinger, tiernum ana tom is t .............Gall, German physician, phrenologist 42Boys of four to seven years ... 40Gnmbetta, F r e n c h s ta tesm an 40Bishop, American mind reader......... |oGrote, English historian. . 39Boys of two to four y e a r s ..... .. 38Man, “great intellectual d e v e lo p m e n t , ” ....................................... 33

Phe la rge whale and J u m b o ta k e n to g e th e r had upward of e leven t imes as much brain as G a m b e t t a , the i llustrious French s t a t e s m a n and ora to r . The ignorant laborer, n am ed Rustan, had exac t ly d o u b le the quanti ty ol bra in of Gro te , the em inen t English h is to r ian , M. l \ , and au thor of the ‘‘H is to ry of G r e e c e ,” in four­te en volumes, and several o th e r works . T h e congenita! imbecile p e r so n possessed twice as much bra in as the m a n with great intel­lectual powers , last in our list. Th is al ' p roves that 1 rain-weight is no ce r ta in index ol menta l power. 'Phe e lep h a n t and whale b o th h a v e numerous , complex and d e ep convo lu t ions in their bra ins , with thick layers of gray matter , relatively very broad in the ir frontal lobes, far more so than the av e rag e man, hence none ol th e se condi t ions are exponent ia l ol intellectual or moral e n ­d o w m e n ts .

Honors for a Woman.

Mathemalic id hoiiois multiply loi women. Miss |nli.i Kappi- cour l , ol M c l h o u r u A u s t r a l i a , took h o n o r s ill G reek and f r en c h a t M e lb o u r n e University at the age ol 16. Now, at I he age ol 19, in tin: e x a m 1 nation lor the clei 1c.1l division c >1 tho \ h loi 1.1 (. 1 v 11 S t vice, with 195 rout pell tors, the young w om an seem es 19-! mai ks mil ol a poss ib le 500 m m athem at ics the highest rank c-vei taken in t u b a compet it ion . She hopes to t ak e her deg ree ol M . A, a n d to st in ly Yaw. — Chicago l l a a h t .

Phe recen t s e n t e n c e o f Mrs. ( K b o i n c , in I.ondun |(l m o n th s i m pi i a m ine n I at ha id laboi is an event that >lo odd , t-,, v the a t ten t ion am i coils idei at ion ol th ink ing nn n and women , A, vvltcic. Mi .. ( >sboi lie's ci inn s vve ic the ft and peijnn t*»« a. h , which she con fessed hot a l l guilt \ W het he 1 the punishment w.( d ese rved is not t h e poin t lo bo c o n s id e re d , but aiiotlin ol . 1 u , chai .e tei is in vo lved which is d e se rv in g ol more than ,» p.lv,j|1}. thought . Mis. Osbur iK ’ is s o o n to becom e a molln i. | |,is |„.t unborn child no legal l igh ts? W h a t has it done tlut the Gum d a re im pose u p o n it the life long d isg race ol having been hniuiii a prison cell? In the s e n t e n c e of Mis. Osborne , the august mini nal bcfo icvvhich s h e was a n a i g n e d has ov ci stepped the homuls o f its iui ' isprndonce, a n d c o n d e m n e d an innocent pri son as well as a guilty one. Phei c is no e va il ing this conclusion, lot in all otlki rega rds the law recog i.-os the u n b o r n child as an individual, ami pun ishes the d e s t r u c t io n o f Midi life.

A bor t ion , w h e th e r a t t e n d e d with fatal results to the mother01 not is c o n s id e re d .1 c r im ina l o p e r a t io n punishable by law. Now, if the S ta te a s s u m e s th e 1 ight to d e c id e that children shall he hem. it shou ld a lso e x t e n d its su p e rv i s io n to the birth ol ehihhen and p ro tec t th e m from th e resu l ts ol e i im ina l conduct on the part of the pa ten ts , at least to the ex ten t ot pro tec ting them hum the in­famy o f b irth m a pi ison cell.

If all o th e r c o n se q u e n c e s invo lved in this sentence were con­s idered from a scientif ic s t a n d p o i n t such as the menial impres­sions o r “ m a r k s ’* m a d e u p o n the unb o rn through the surround­ings and m en ta l s ta t e o f the motl ie i il is easy to understand what a te rr ib le responsib i l i ty that bu lg e a s su m e d w hen he rendered his decision. 1 le, m o r e than the pool unloi luna te mother, will he re­spons ib le for tha t c h i l d ’s future. Ellce ts lollow causes as night follows day; a n d if that ch ild , t h r o u g h the terrible inllnemvs and m agnet ic c ond i t ions o f the p r i son in which the sensitive mother is confined, receives the in d e l ib le s t a m p an d mold ol a criminal, then tha t ju d g e will bo la rge ly respons ib le . Nature is so just and umtrring in he r laws tha t s h e requ i re s even the exact “ pound ol flesh” as il were , a n d in no respect d o wo see Inn laws more lully a n d com ple te ly o b e y ed th a n in the wonderlul process ot man- building.

F ro m the m o m e n t o f c o n c ep t io n sin- bold , within liei grasp the t ilture dest iny, for g o o d or ill, ol the c o m ing man, and uses iln- materia ls , physical , m e n ta l a n d sp i i i tua l , provided lot the woih with the grea tes t nicety a n d prec is ion , ollen turning out very tail spec im ens of h e r handier . i l l from m ate r ia l that any othci manu­facturer w ould re ject as wholly unlit Idr the i<d> Il behooves llu- hum ani ta r ian an d ph i lnn l roph is t to s tudy well these matte i.\ a n d as they value the fu ture of the race the well. ire ol coining genei a t ions—see to it that no chi ld is d e l r a u d e d ol its 1 >111bright d" right to clean, hea l thy pa ren ts , p r o p e r surroundings loi a k m chance w hen il m a k e s its ad v en t into (his world wlieie lile ' s t ruggle at best , even when bo rn undei most lavor.ilde auspiev--and pleasant su r round ings .

- • «

Spir i tua l ism in Oakland.

T h e s p i r i t u a l w o r k s e e m s to be h a v i n g a veritable boom i" O a k l a n d . T w o socie t ies h a v e been h o l d i n g ovei Mowing mol nigs , a n d n o w a t h i r d o n e l ias been o r g a n i / e d , to he known t h e L i b e r a l S p i r i t u a l S o c ie ty , w i t h Mr. A It, IMiuley, l i *d e n t , J o s e p h II. I >oret y , V iee P r e s i d e n t , Geor.i-.e True. Seerclary,niid E r n e s t < a r s t e n s , T r e a s u r e r . T h ey vvill hold im c l i n g - 111 F r a t e r n ' d 1 loll , 1 l id' . W i iH h in g to n St . b e tw e e n lath and I '" ' StH. T h i s is ji uc-vv Imll a n d o n e o f I lie best in the Slate M' N. I*'. U av l in will d e l iv e r l e c tu res on the- n l tc rhoons ol Min’d 1 “(Mil a n d A p r i l .id. M is. ( ‘ow e l l a n d Prof, W h i le have l*o'U e n g a g e d as p e r t n u u e n l test n i c d l t u m

T H E ( 'ARK IKK IM)\T..

Dr. R a v l m ' s Lec tu res

On Sumlu.v morning, March Idlli, Dr K iv l in delivered a livUiiv an the subject of “ T r y in g the S p i r i t s , ” l i e used the following text as the basis of his remarks . “ Itr llcve not every spirit, Imt try the spiri ts w h e th e r they he of ( tod, (or ( toed) Ikciiw many false prophets, (spirits) have gone out Into (he world, lie saiii, The text was .Scriptural a u th o r i ty lor the re- turn of spirits to com m unica te w i th mortals , both good and evil. It would he impossible to t ry the spiri ts , If spiri t re turn was not a fact, and it would be useless to ana lyze th e m if they ut-iYtillgood assume t h ink, or all devils , as some claim False prophets are lying spirits, ami they c rowd th ick upon the earth plane. No greater m is take was ever m ade t h a n when people claiming to he Spir i tualis ts , believe every spiri t, and lake everything that comes os tens ib ly from t he spirit world through mediums ns law an d gospel. T h e y never t h in k to try the spirits, but surrender ing tlu*lr own J u d g m en t and reason, amt sinking their own ind iv idua l i ty , follow impl ic i t ly all the directions of their dear guides, w ho usual ly assume to he of a very high order of intell igences e i th e r a n c ie n t or m o d e r n . 'The stpiel usually shows th a t such people* are t h e unreason ing , mi thinking dupes of ly ing spiri ts , a l low ing themselves to he made a spectacle before angels an d m en . I t is these th ings that tend to cover Spir i tua li sm with od ium , and m ake it a re­proach ami a by-word.

Henry Ward Beecher, I tufus ( 'boat , D an ie l W ebster , H e n r y Clay, Ahrnhnm Lincoln, E m a n u e l Sw eedenborg , an d other distinguished characters, have a more i m p o r t a n t work to do than to coin* hick here a n d m u r d e r t h e k i n g ’ s E n g l i s h , and tear the rules of gra inmer to tat ters, by g i v i n g ins ip id am i t r i v ­ial messages to mortals th ro u g h obsessed persons w h o i m a g i n e they are wonderful mediums. I t is n o t true. E y i n g spirits assume those names, and the credulous spirit ist accep ts the imposition without question. I f educa ted sp ir i t s return th e y will not give any th ing th ro u g h a n y m e d i u m , t hat, in po in t of good English, and l i terary excellence falls be low the s tandard characterizing them when in the form. It is i m p o s s ib le for us to give but a meager report of the lec ture. It a b o u n d e d in practical suggestions, a nd good sound c o m m o n sense . It, was a scathing rebuke to f raudulen t fakir m e d i u m s on I he o n e hand , and to over credulous people w h o swal low e v e r y t h i n g , on l lm other. Dr. it ivliu is a s tau n ch fr iend of all true m e d i u m s , and will condemn none w i th o u t personal e v i d e n c e that, t h e y are unworthy, but when once convinced t h a t t h e y are fraudulent , iii- has no use for them. I i i- lecture d e l iv e r ed S u n d a y e v e n i n g March 13th, on the oppressors, a n d the oppressed m i l l i o n s of Europe, was reported for th e C a k i u k k D o v k , a nd appearselsewhere in these columns.

—........- -«♦*■ - ---------Homeward Bound.

Dr. Louis Sehlesinger is now in the city of I he A ngels, h om e­ward bound from his eventful a n d e x ten d ed tr ip th ro u g h o u t the great Northwest, west and south . H e lias been absent over a year, and his t r ip has been very successful in every piiiit of view. H u n d re d s have been conver ted to Spir i tua li sm, many have been cured of th e tobacco an d l iquo r habit , while many others have been healed of th e i r bodily maladies . The hr. ha.- bad the endorsement a n d su p p o r t of leading citizens, even among church people, in the various cit ies he has visited, while tin- papers have un i fo rm ly given very Mattering accounts of his work. One th in g is ve ry noticeable. In no instance that we have observed, lias the re been a n y ridicule or jest made of ill*- Dr. or hifl rnediumship. 11 is mission is a m o n g skept ics and in convincing the most “ h a rd h e a d e d ,” he is e m in e n t ly wonful. His tests are clear cut, a n d free from a n y ta in t of '■"Ihnion or fraud. His better half, th e ed itor of th e “ D o vk ,”

her two little hoys, have jo ined h im in Los Angeles, to a few weeks in m u ch needed rest a n d recreation.

i 11)

The Old Oaken Bucket,

" T i l l ' l l 11, IN < In i | | . I VCI . l l VCI i* III'. () | | | | C I >1 M' Ill o | " M i l ( * i d

( >aken bucket," .,i v -d in o g* ■ M Venn in tin lamtiuv V- <> /-//,- hlltil .l/i/go D/c. II"' ........1 pnplil.u l\ I" In v id iinl n I * I \ i ii i liI. 1 1 | p, ,i . Inllou • When Woo* h \ i n 111 \\ i . i j* mi ii .. .... pi ml. ij,i ,,n olio i on the ct a lie i ol l 11 • 1111 1111 Hid i 11.11 ii I >< i .In > I inNcW V ol l . , I" I' I'V I" I ' llll llll t l ' ' I U.l . ,1 ll........I I i | >i I, , n, ,,,n a m e d Mulloi y, wl i c i ' VVi" >< I woi 11........I - i a1 p 1 1 1 n , 1 1 , h o n iii'.cd lo i esi >i I. ( >1" oil ci ni ii hi ll" liqiioi w ,ci huh .ii.i II y i ; m II* nland W o o d v v n i tli seemed in,pm (I D \ it. A11 • i l.ikin i di.m-ln,II, . . | In , ).• I. i . , i ni 11" E11 »l* •, 11 id, .non L in e In , lip ii, I,, 11 | 11, ,i Mallory’s <<titilr . ’/'* ' wa- aip iioi ....... vlhing In- h mI < • i i c.i- d

“ N o , ’' s a i d Mal l ' l l V, 1 v * ill . i i " mi .l.il i-n, | | " ii .i o n l i n nu ho h in both oi i i■ *• .1 i 111.11 ir in . ai rp. i . ■ d t i ns in l ie - ", nl d i m !i n y . ” • ‘ \ V11,11 w a s III ill'1' a . l ;cd \V • >" I Win 111. di l l noi l >ly ‘ I E d i a i i p l i l i>l p u r e s p r i n g wal* i lli.it w- u-.i-d t o * 11 ini b o m d m o l d o a k e n b u c k e t t li.it lump, in d m wel l al l ' i *>m i " t u i i i l i m n tin lo Id m i a 111>t d a y in s i i n i n i " i ” A l " . i r d r o | i ;• Ii-.1 • • im d lot ,i m o m nl m W o o d w o r t h ' s e ye . l i n e , t r u e 1” Im i i - p l o d , a n d . I»■ * 111 , a l t c i 1111 i 11 < *< 1 I l ie p l a n , l i e imnmdi . i l * T, " ' I n i i m d t o do uin- , i on! i p e n , a n d in ba l l all h o i n “ I Im ( )l«l < >.11:«-11 I’ in I.■ I ” ■ . i i id v m m a n u s c r i p t t o I"' c i n h a l l i m d in l lm no n i m i . ol .11 • ■ ■ d m • g* m i a t i o n s . ”

d'lic stirring vci sos that vv*-n hoi n to "li rn d lit- !i,n! no .ml* vulgar origin, and in llm inI<■ i <- I ol 11 til 11 mil j w.l n <■, 11" /,',/>/<;'/is not only pleased t o ' .W""|> tlm mistake ,t .id", hnl pi'oimmdlv grateful for dm oppoi limily.

'I'll roiig.li a direct descendant ol Sam ml Woo* I wor l li, in < I m < the facts o( t in- author >hip to 11": mi mi I" ,1 d'-tail, do L’< /• n / i . m position to give tli" true origin ol llm poem:

“ On a hot day in the summer of iS17, «>m lallmi, aniving at home from his olliee about midday, di.mk a gin ., of cold w.m i, and, replacing tli" tumbler upon tin- tabl*-, •••:* lamic'l, ‘ I 11 ■ I very rc I resiling, Imt how mu* 11 more .0 would i».- .1 I mi • di m - id, tlii . warm <1 ay, Irom the old oal cn bu* lo t wlii* I* I Eli li.m-mc' in my father's well at home in Si ilti it •!'' wh -i- upon <>m Mi-cEr said:

‘'Selim, that would be a beautiful siibjc* t for a p .mii.H e a t once sealed himself at his desk and -.ml tlm po*-m b

fore returning to his o(fi< e. S"lim u a . our fat Imt ic mi d- pi 1 m m when our mother first knew him. Though hi , n un i- >inm l she always called him Selim.”

As the magazine's misstatement-, lia v<- I <• - * -11 ■ d -I * *»i"' ' L l! 1 to be hoped that the pre.. of tic: country will go. i- llm ti u ' ■'•>■' 1generous circulation.

Aspects of Love

Eove is a light upon the ,ea ollim. I poll tlm ti'.niqiiil ,* <11 ■ 1domestic and <o< ial existence its graces gleam and U •• n 1 sparkle, so that a s we move along we are remind- d of a • 1 Im "• 1ing oil tl 1«• | >hos|>horescent M-a no g l o o m , no ■: v, n ■ - m* n l , 1" > i > 1 • noises. Each dip of the iMiatman's oar is u < ompanmd 1 d limit Hash, a tremulous radian* <• plays roiiml tlm side-, ol In . i ; vessel, and a long stream of light follow , in Imr u a I. <-. (n . 11 .times, too, love is like tli at pho ,phon »* '-lit s a, whir h limn > •: a" "1 a spectacle of awful grandeur. Ea* h wave appear-, *r E d , |l!l liglit, and, as it crushes against the sides of a ship’ b " ’k - h*. broken masses of liquid fire. And Alien lile m L" , 1 a itli gloom unutterable, and its ways resemble a sea dark and P-nip* tnon the light of love irradiates tlm surging weim with it , a* Tib mg beams; its flashes of honest indignation start a -i tl" E r i e , of op|" sion plough their way, whilst its thousand im-xpli* a b l e < orn .- 1 t ion4 glance and gleam over every troublous billow as it break*. — K. J . C/ kAVi , . . 7 ■. in / ’hysiolo^y.

Ability involves responsibility.- Power, to it , I., ,t parti* I**, duty.

x ;o HU ( \UK IKK DON I'

Bxir < w t» from A V * w \ K.vul A\ th* Vrtmim'N O o u * i « ^M ia m i Uxpht*, Mkdil#sxn. \xn Oi' luboi I I

u \ m i ** x»x t x\ i v v\ u \ n h ' « *" ,M 1 U,M * > "

I'lU' lpm*tl"U Ilf I^IvlllK MOllU'M III1' 111'1 h«M (tlll< ll lull >'l o"l l o t io in m l illii \ i t ■dtli's may ht> aid to I"' 'maMx “dllo. l , ' hoIIUlX Ol (I 11". !\ht "Ail AM* upi'hl II I Ill'll < I'‘Ul '< I'* M "Il l' ll ■ 11oi ltxud, S \ \ i i l r l i , i V u m u l k , 1 'In land, * I«' 11 m i l , Ilili'iiHU, N"» w a v , S p a i n , l*mtui>al, H«lv. an d «'V»'U Ivi>•>•'ii«. Iiiivi' i i i lmlll i ' i l XX "lim n lo tIm prlvlliyx"« "I HllUIN "I I l l ' l l 111MI *« 'I “i’IiohIn "I lonrnli iK I" Ki'niiiv, i im Hoi’honim mnl • I**' * '"lh*yv ill* I'laiua*, ill iioai l v nil o f I lu ll' ili p u I nmul**, i l iv ojii'U In u "lin n I ,on lulid 11 si'* <i Vi-i t| c" riliiral Ion ll IIIIIN «'!'• 111«'**, I" " ■ I* I* "* ' 11»' 11«*1' li.'on t'olli'v;i'1 I i lrlolt, Now n h m n , S m n m vi l la M ill and l ul l Mail.’ n i l M i l l , w liloli .Hi' I on i ' \ \ m m n »*«»I \ Tin* mil voimIHom o f S i 'o i la i i ' l Hio Invl iu i i in i In "l lm I Im mix tnlnp.o . «d •"\i oini'll . m* i |iltili nun'll l i t I I in I In i I" I l i i l "in 'ill'll nl M \ |in 11 a m i <‘.iinl'i lil ■' In Mm'l.iitil I'lii' \x «»ni»'ll "I < f i ' iuinn v, \ n l i lu, M um n \ uni I'u i K r \ Hi- l lm m i ly xxmtmli In ill I 'm "pa xx It" m r rM'liuli'i l from u 111 \ i' i > 11 \ ^liiiM Homo i m Him work loo* In i It i loi io hy a min n Hi lilt (I It I \ i l l X il IlmnhiiV, l ll il ln \ l l l lm uulM'i dll. •* of \iih( i al ia mio on i din iMoiml Mvoii In

J a p a n I < Mil i mnvi i iu' i t l Inldltp lool , am i lo in li i dop,roo I lull moxi-ial o f m u r o l l ! y i i m m l u ’i . la | iaim u> w o n m i i amoiip, l lioli •“tml' iil a m i nhliuuan lit Vnmrli'a, ( 'aiuula kIvom « '|tinl ml vant i iK 'a to wm imn with n u n In nu»tl of In a o i l iu a l ioiuil liU'll tutioim. p i m u h m n t timmiK w h lo h m a \ o u l i a I'nllaya, i^ihoii 'h <>dl<p;< I *al In mi oi , Ir lnl l \ t'nlli , a 111 |i I n m, am i MnMlII u n lv o r * l t y # # #

ll th o 11i»i i l lon of wonmii In I'olh'm'n |m mil a n l h a l y Malllad u n l i t l i n y In •• mm on . d i ' . i l l n p an woil an on I ' l lm i l Ioiuil, r n l a ln ly it I " no) < 111. «I unt i l w o m a n a m n p r . ioiiIimI "II linnnla o f Irimtoi i In aullupi i, am i lira o l ly lh lo In hoonino I'l' i iila In mil K“ al u it 1 v «' i nil Ion until . In a Word, l lm m ut lm i o|i l imnl laUiM itn jiliioo by tho nidi* of l lm l a l l u i o lonm ut , Willi <** | im I hmiur mil l jMiwor, ill I ho Kovoi n n m n l of lla- i n l l i i u A 11 • a < I \ l i n y ha vi • i v> d ai' i | i l a l i ly a 11 i i ' l i i i al Mini 111, V n o a r , \ \ r<* I v a n d O U i l I u * i . l l i y *. N o i l h wonh i n M n i v i i 11 y , llonloii I n i Vomit y a n d tin* W'oinau'M ( 'olloy'1' o f I t a l l lm o n I u no hoi lur not iiim|. ■< II. i I |v«- w ay can ill' I ti I m Im o| oull< p. W u h a n ho Inf .• n oaro of t h a n by h a v i n g wo lu ll m i x. on huai'dn o| l o p .u ln it it it I Vor**|lloM # # #

In l l u I u l b d Mtal in, r t t lh y/'M fuu iuhnl d U l hml I v» I y Im w m m it, w 1111 t o m i nf • I «m I y •«| no I in 111 ■ nil li of m i iK " a m i I h m o t t p l i m m n f I mil r im I i mi lo 11 to « r< >r n u n , u v I) I l i d I u m ' i f l o w i n g . Ityrn Mawr, \'ai.-iar a m I Wi ||. al. y < 'nil. in ■ iim I a i dIn Hu ll I j tmottl I I|.;u ll y by I ' l a W ' U of .............I a m i a m h l l l m mKir Im, < ayu i foi I lu Idj/luml mltUM of f |M, | ) i r Mm Th"| itr<i | i l i»Ko of wotimn Hi llm "Amu • a" of HiiivmmI, I ’nhiml i , i , and I'rim i Ion, ami in lla w t \ U ‘U . t " »Hd uni vn«ll l< ■* w hi' h am on • -dm af lun. l , i • ruml. inlly on Mu in n . on T i n , ootlalnlv dn * U •tin' lit" blgb* i "Im illon 'I'btt nituihi m llml alh no n.ll»yo m|»oW a It dK My dll ft III I lial d l l ' ' I Ion ( ami In a i wll m .• |n llu d< lo am l In llu world fm Iralimd, «’a|ml,|. ninl ■> Imlaily wunmn

T i m l n l v o r » H y o f S a l a u m m a h a d , a I him l l n m , Wniimn <n r o l l ' d uinnftK Mu n im ih o i of l la |n oft n ' l l u I'nlVIUilfV "I lh»l"Knw had woim n |nofi •«<»I m tn I In d (y a of 11 < |/i > a h M %\iii y , wlo it ti n IItotiiand tdmh nlM r a n a i vu»y y o a l ln<n)oy ||m in| vitnlu(t< «, a n d wlmii II* d lp lo n m -van i«»n«ld» M'd >i |»a•■"pofl In ofTh « MirmiKhoul MhM' h nd o m I In o« |« Innfod o v I l a d ' A n d r i ll, oil ' tif Mn iii'iwl ni *'onijdl*hi d wonu n >if In I day, n* m i l ttj( AnoM-a Aooormr, It' IMim <fn/./,aM|nl/il, '* Inna A(ou «l and oMiof |< a i m d woiin n, k * v< l*"lm**i il MiIm un i v<»**M,y b t / iowdm of tin a m! m l 'n t« , ndd»'I from all llu yorld Mnl| h t | i | n i of «|tj»">nllitK wnou n an | "o f< . om jn m i lkyt> a |» KMi<I

nally t ' d i i l u i 1. i ■ i o m u l AA • '* * * *'1' « * *»| «11»x •«i piuii" ^|li x n Maw i, Mmllh , \ « »* NVollo-di'x (Im \\ am m r„||,/'ol Halt liinn ", Mhorlln , N " M h x* • 'Im u <' n h « i » l | x , oa l | | („ | ^v ,' i > 11 y ol M a n ’, i \ \ m i n n ii« > ' >»t * I > • x • 11 i . 1111, <t > , u I u-,( ((1, I m - i i o 111 \ it M i w l . ' m i II h \ i ' i i , W i l l . I. x , I lii> \\ t ' o l l i T i * " I I ' a l l I i u o i i Mi n i ' l l n , N o Mh x v i ' > l o i n I ' n l l i ' H I t , |;, ton I n l x i i a l x , M a’> i o l i o « 11 ■ l o l i l u l . oi I'. i'IuiuIii.1 \ , | |h v . i i l l \ ol N\ I . O i i a l u I ’ n I x i i • 111 "I M m a onI lln : ali iua,I n i x oi II x • *»

r.vtl Hr»r»tnlUillv Tihuupll .’Mil

| ' | a ' 11 < I', n o 1111 o i. 11 i I o I a i n n a i n > , n o pl i I I 11 1111 x la loal. a lal | h i u , n o w I d m o l u i I . ' " I , a n d n o M u l l i I n a l ie l' |i«ao l> n,111 x o I n 111' < n o u I ii ll m x I " l"X o a m I m* 111 Vm ooa i i a l |'.'«IMi\x l i i ' i i ' I xx " . . " i l l . u i o I > lot u I i d u . m i l l i n ' I " l l n u | n ' ml lull nl NiI ni o ' ' lux. ' M a n lar •' I 1 I u 11 »•" < Mill holwoou llu ..o act llmii n | | o d , i n d i . d m Ml I d I n n u in I. i " i n 11 > i i . u n i " I min> 11 m i iniI I | , Mu | m i n l a I u \\ I n ' i n u a 11 ul In a i i l l m . Hi m, l ln 11 u I i i i ■ II?I i i i ’noori ' i h y xx h i . h ill o i ' l l n l n a l ■ a t - m a d . . Mini l i e n nl .nn ' ol I In* 11111 < > I I i n i a m li 'a " I 1 " M i

Mi i o i 11.. I m a i i i a o.o i' x I’d . l u I ■ 11. . i 111 <■ , l l n '{.li 11 ind lint inIn a I a i oi l a n d d m a I o i la I o n X‘ 11 m i n ioi i h Im if. i n. l t I n xx In nll up , " I" xx m i Id Ion i I . i 11 on d , xx 1111, il li h l l i d 11 Up. Iii I". I ».n'. I llllliil II i i | | I I I n o I. ' 1 I d a i n I I 'd i n n n l o x . i x xx I n i ■ i n . 11 ill . l i o n I ■ n i x

I ' l l . in.> xx l u t i l o p a I I 11 . o i i i i il i n n f ' Mu ni i Ix o - .1 111. x, x\ Ml.I l i ono xx l l " | u 111 d 11 x p i m l l oo d o . . pi I mi i m l 11 (Old, a m1. "I ml a i o m i »\\ n o d xx II Ii p, I m V a m I In m m II m m I . | i i i n d. illiu-d i d x’i 'm n u ' i i I o I I n ' xx a 11 o v m x i hi x , xx h 11> I I n n a xvl ialno > im

I'll I Im' lo I l i " ', i l u I l u i no n 1111 • 111 . m | io | n i III 111. I " l ll 11. InA a n pom a ii I n i lo, a m a ii i a m u >1 IH nl M. 11 \ l i mn I a ml "h " "II II 1111MI III'".I II \ | a >. I 11 OM II I . I ■ I I I . I. . I II I' 'I ' 11 lull" 11 mil lllli l i u an I i l i a , a n d hnp.lin m i i i l a l i I i. xx . > I x . ■ l u lio. |> m I'd 111 uj m " l ion \x "lldi a 11| 11X alloo. n l u I 111 in i lx 1*1' ■ 11< 111 lull ■> I a I In . lain I.xx lillu hm n a| duo. a o | .11 in I ii i ii. <l| an I ind In i mo.' l lu\ inii"In Mi ti xx " In nu d l u m h ip l o o n l I in pnnl ill a, mill Hi" Hi" Ia l u i l l u w pl< l u i i n u , u o . i i i In ll l i d a nn a < t < nix 11 ni t h • I, Ilian tin p o m i h u m i l l In "I p l i i ' l u a i u tin T in an . hi I" I• ' t*n'>• I" m d m nl a n y l l n m , xxhl l i l l i ■ * < it 11 < i f i .1. pi m h nl ".a in a lial i«n 1 'Hlli 11111 a im \ Y o . | o u n i xx f . h I o I .. i o| a i .In. I ■ x • • | i 111 ha i xx i ii i . o p l | n i lal I o In i ai i x jo m a oi I o I In I a I i n . "I 111' Iniimm • i mo, l at l I . ' a l l y II l o o l m a a l l u a i p h l l u mi l l , n i a a i « " ilU*- d l a l u i n . ni l pi , I l u a l p l l II xx m i l d l>. a ImiH l l l l t" M. hni IM M o | . | . II I fll In wi l l h. i oil Ui . . I I n pi a. 11' . I ii l l u di ill I1 In, "> lil a m i h i n d 11 naoi i ' I a 11. 111 a h i ' I h a l I Imi* wi l l onlii . , iiui.'i ' ' o i l i o , hi l l III I I I " u x o j l l I I n n a I X < < p > d d i a l I li X , II "linliht imi ho l . i l p o l h n , l l m l " m u d a y I" an a l l i n l p n n u l x < o • andI h o t la. 11 n l v I III a Mu I I I I O 11.1 X “ III t i n p I a > I 11 * \ > a I" ‘ i an. I Iim Ma loll ll I n 111 of < i lal o Ml > al | a 11 h. o I . a 11". 11 a 11.1 I In XX Imi. I 11 Mn o | a. toll | y w i l l ho . I ui 11 p . . I

Mmldo n | ti.,, | h

1 lo al l t , III , i h. IU(" 1 in I'l M i . I in ip ■ . .ii h i , . 11 lln 1. l i . i -Iu n t i l till v, i In m i Opl II Ih. pM i .11 • 1,,. a . i id In III lln I 1.... 111 >1• ifj' lil m i d l l u i i a Ii , .j | In i ii 11 a pm 1 • 1 ■ ,, 1 111. | 'll 11 "I" In i 1 "1*< a n . d a y < 1 lo. l a . ' XV i' ai l . 1 i i i . | . M . Hill if' , ...Inol hi . Hi 1 m i i i i i ■ *i ' 1 i iui ’ ,ll llii . a i1 I i . a n Ii > 1. iill ■. 11,1 jl I.iiii.Ia t " , i n ih . l a n d ' .1 | I ol flip 1 III.. 1 1 a m i pi i. ' 1 1 An ■' • '

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I>i I>01111 Ullti lit)’* la rl.iu ii

\ imI|I HUM ll till f i ’ m i ' l l ' l i e , g | y . II n i l 1111 <11 < i | l i t I m i l l | • 11 II„ul IunI Sunday evening , t*y Mil" w e i l b u n w n | 1 1 • ■. who look lor III i I Ih'liH’ I lio i|in m| lull " W in d goud Is l imn In .siili iluullonr."1 \ 11 i i lending n I« 11 • • i l imn l i m n I I < i i In i,sluin', In wh i c h nln I <* I > I *>1 1111 • | *. i «• h I isiitMnlid Imi l l ml | > 11 II uhIIniii IiiiiI litril In In i lUldln i Ituiibiind, I'rul d i n v r , < 11 ■ i 111< ildllll nl (Ill'll hull, llm "pt'ldiel Mill«I Mllili lunl Imi n (In i 'll in1 nl iidllitilm \\ lt<> hml found ll it holm nl emiMnlnthili 11 • i •|. Ill'll In I III* 11 eull I lep"l I III II I e | t U s i n g I III' 11 111 111 i I V n l M I I "

lulimn wniiii in In S in Im itneLeit, Maying I Int i II w o n ii i iJi i I In nllllliiili' I icr m i l u r l u n i i I n H | »i l l 11 III I Imi 11, I m ii w o n c v l d e i d llml dll' l\ 111 I llhu l ie III l u r e fi l l ' l i ni III li i I Wi l l i 11

lie iilllniii il l l ml I n i n d i v d N h a d b e e n hovimI I h h i i l i i Mi u d l y (nun Kili'l hy II, a m i nl*i lImIi«‘« I ' rni i i ovary a s y l u m I n I l i a I nlli'il Sl ides s h o w e d I I nd n n I y m n I n m I Ii u | m u ' |m i i i -n I n l iillllu' 111111111 *'m I nn I Imi ' i i n l h ' c h ' d b y II, w h i l e l o u r m i d o n e Imir |h'|- I'i'iil , Ji ihI e i g h t e e n ( i l i um oh m a n y , h a d h r e o l u e In Min' throngIi religion' • -xi■ If«■ 1111-111 Mutiny, nlrohul, Invn amiiillni"li liuvr 11| tu 11 ■ IhnllMiiuds 11 |x u 111 •. Should limy hi forever ■hiiinii'il mi I Imi mn’oiiid?

....... -riling In llii' m a in • | i u h! i m i , lm Maid I h id al l h o u g h l l mi|iunlli»n lunl hi'oii answered furlin ' t IumimiiiiiIIIi l lnm, II Is still miivt'r nriuiIiik 11»11• ry, i|Ulln aa "linn propounded deri«i vi ly mi fur llir ",ikn of llifuiniid loll. W h e n pul In Mm former s p lr l l , In1 iwuully “iuihw i'i'i il ii fool neenrd iltg In IiIh Ini l y , ” iih Holm non mIvIm'iI,Hiiiumvhill nm I'hnllkllli inpllml In a Hnnllnr w lm w auled hi know wind good l l i i i" wan in IiIh nlnnlrlnal discoveries I In rt'|)llci| hy asking his liilerrngutnr, “ wind. good In l lmm in a. Iiiiliy?" Tin* pertinency "I I his reply nan now hoseen in I lm nun veloim Inventions I hat coiupjer I inm and Hpano, and I ui n <la1 1 II'st illtu light hi i h li I limit I lla I I* VO 11 I III' «I III III l'( Ih wIiu ash umli "lii|ilil (|UriliuiiH can holiold NOh i > j / t n u l in l.elepMitpliH, lulu I'limn i hi'lrin motor*, ligldh, nl n, I limit’ ll l imy aiv Inn Mind fy ignorance or prejudice to moo any pood In Hplrll iialimo !

If tlitii' Im any pond In u11M 111pc all iiuUoiim I>y I < legi a pbm "imniuiilridloa hy w liioli in te ll igence may ho mill unit y imI.it

toptll a III.'- intercourse With tin* surrounding pm I world will bring us flic thoughts an d I,lie ipiiekening powm M our di-|«irt'd klildmil and of llm great and pond wlm now ilwi-ll in a higher, lad a cont iguous slide of ex IhI< nee An we mi'iitallv, liinrally or socially honofltod hy using • nr varioiia mi tliiMb of human Intercourse? W hy not limn hy non I inning Mtul Intercourse with oneh olhor aftor moiiio of iih Imvu crossed tim narrow boundarinm of matter Into spirit realms? Is m.l Hud knowledge worlh having which “ rnhM dual h ol ils imp •ml lla* grave of ite terrors?" Doom not this ago of growing Hk'plIi'Uia roi)ulro a morn satisfactory aiiMWor Ilian llm post \ m given lo tin* nil important ijiiOMtlon: “ If a man din shallIp- IIvi* iipuln?” Are we so engrossed In malumd pursuits, mo ■'•'Mi 'l la gold'll Idols, so Imhimd hy animal n-l || , h m w as In

aa good In I Im opportunity to Imai from om kllulmd mul friends Just over I In* border?

Has ;i mind-dwarfing and Mold oranipinp I Imology mo mI nil i lii'il and haumhod nor I idol loot mil and Mplril mil fa on 11 ies Dial vu-cure to know nothing more of spiritual thinpM?

,piiilaalisni has swept away I ho an xlmis doilhl • and g loom y fc 11 :• 'ala ‘ rn I up lla fa lam that huvo niadu niillloiiM u nhappy w11a»*• d estreat friends ha v pa ■; •.' d Into I,ho grout uni, nun>n

It 11a li.misled tin-MliporMtllioijM lours of an angry (Ind, a vindictive devil, and of an otornal m im in g lu ll I t Iuim m V'iiIi-iI Had as an Ioltlillu Spirit, llio "Al l in All" who Is im i i n i n i n l . i n Mia llm as in panu, not a puiMnii hoalud on a I lirmm in la-si veil, hut an omtdprisunl l iving Inle l l l^onl Kimrpy Hud:

hive, through all llfo, oxtendH through all < xlm d, l ' H "In midivld' d, and opmatuM uiiHp< of ."

' ' UaM fofu Juavoi- no room for a puiannal DovID

II h a s i i ’ • ' I ' d l l n l u l m i III' " a Mill Mini u n ll I I n ll i d I n ll n II 11 la, 111 a I 11. Im a 11IV nl u 11 i n a I pi im 11 In 11 Ii h I I ii < • I 11 <a l id i i i ni nl u i n i I a I i d i ! , imi I p i a d o.i 11 y n vm uni in I, y i , i i III w 11 pm niia I > l lml i l u i i

II 11 a i /n ini 11 I l id ' u n i , I 111 uni i .' i p u lu' i " I i .i | | 11 | yI l ion gi l l a II ll' l di I'll t W ||. III 0 Oil I ' p i I I I H a I In 111" * l id l l m lu a 1111" I ■ m a p ' I ll' I ' Hint 1 a lid a ; m i , l l m l i I " 11 d > | y | ,, | (<,\v I n 11 g dn l l l g , In imi ll p i n ' i l l l l n d / n l i p< 1 p n Iht , | , , i ag a in d II

I I I ill mvualud III' wlul I'd III nl Ini II I I'll lol . iul . l i |||| Oldh 11 In I d« 11 ll A' I 11 P I 11' 111 I n la I I I 11/ I l l / ■ • I I M' , pi • III . d ' I H I / I im ii Vi Mplrl I a I hid ii ' I I Im i pur m in i a id i f o lnpum n I nf nmi lal 1111 ,i a p' i pa la I Ion Ini I 11 d 111 u 11 fol In i

I I /n nn it SI I 'a ll I ' 'I I ' l l , ' I a I |nl I | n I >1 I l in , II i a I 'wi' . in rii li ipniMud ii I mu I by ii p I ' i d I ' lmid nl v ll in • s l in l l m . ■ m r i m y I lu m p Ii I, a n d <l< • d. a n d l id s m u l i n p n r l m l I m i , In n l u l l /I nn 11 ,• • d , I i nun nl I I u I I i ill/" ■ I pn I Id' pi ' m i l l . ' nl ‘. l o n gdoin g

Hpl 1 11 mil I'-io I a i a in a al nl ’ pi 111 u ■ I p 111 ' i im l i a ( I u IMpoul (lull ll m I un j o l n u d a 11 lo ' ........ .. I < a r I u •I ly ' l l m i j . i , a In i l Im 111 V11 u I la- pi nil inn w h h'h m null pi nj >1 u I i < > m < < I n( old , i ill 11 11 I • ill 11 n 1111 n i f i ial lnli . i l , p 1111 n s n p 111 > 11 a n d • u U ■ 111 111 < ■I ul igioii In I a f o I ll" plauu nf nil I pi n /, n 111a -1 -.11( Inn • I I < •I Ip h I. f r o m mi h i g h l l ml i 111 un i I n a 11 n/ ' I Im ii|»". a i d p a l 11 nlmuIuiii u, 11 ad I n g In a f. n n w li 'h-n n f • a I u m' . nu< n i l ( u r n a n dll. Is a lm W l iml m I n I Im i a i nl pi np i < •. o n < « i , I l ." I nl i c / n i ina n d I in | a n ' i iu 111 11 lm 111 n ugb I " lu a 11 n p nil 11 , I u p InI l i oi l sa l i ds ol I.Iiu mIoIi ; II l i a s u n i n f u l l i d l o l l l lnl i I I I l n n i l l l n |.. w i t h Ii hIm a n d u o i u i n i ml o i i l l u i i M I r m u I r u m l S i n l lorI lad g o n e h u f o r u ” In i i la ll< i Wo r l d ll ha • h r o l l p l d i i o p n r l a o l I.ml Wise OOlJIIMul, h.pirltlUll Mll'uilglll, gl'e.d I I Mill , I" W l ig h t , Op l i f l i l ig lli-.pll'al IniiM, alul Ina l V ' l n n ; n i a n l f i d a l l n n - n l p o i l pOWur I n e n I Ip h I i n a l id epi I 111 III 1/ ■ li i a u k I li d a h d I ud p I In in o n I h o pal . i l o f pl 'ogr<- '.a! W h o Im o b l i n d a • Io < < n n r m u / i n a l l l i d s . ’ A 'uini h m l i i J nnr tu I /, I i h / / , / •/-

4 »

T h e T r i a l * o f L i fo

IIV I MM.I ' . , M l<

K eep a bra . e 11 mil in ad . < I .il y, and lm lint 11 ill. I led I. pi ' . I .« I 11 ■A lii. i li1', 11|. 11'' I 1.11 si|( 1 ' '. I ..« ' i p i ' ' I . i . Iiu ' i i ! ' i u a i nl l ia | • :a lid abil i ty wil 11 wliii.h I" i . < m In ■ ' d , a m l n o I b< ' ' lb ' i .........I, l bi l ' a j i i euuy a n d i - - I i ni ol Ilia fail III1 • ■' i ' I ' I. ' ll 1 1 u f i a « • il ..pi i al ' i ni leas <|e|a uau y of Wnl I.ilig, omul d 1 a hodi Iy 1 -• J»• u 11 11It a total III! .1.11. • In la'UIIU Inn ' ll .III ■ I o l lm o p i n i o n nl o' a I I Im c o we r i n g vii I Una ol . m < d ,j ( . dung a > a Id ai < • n o n u n < m. i

l ‘a a ol I l ul l o w n .u I mo , I li.m i I lu •• ■ it In i < b "O 11" I ' ' | >!• l a i d ' a vo i , I In a ' loi > , < a Imi y a i u I .1 • a< III \ , I o b o l d >1 mi i ' I< oiii a-, > atuuining I lm appi obatioi i ol y out o .v u i o n « u n< * a i i vastly higher figure (bail l lm opinion ol l lm wan Id, abo vin,- no misoutnly uxultal ion when p m a p ' i i l y ainib ., and l u l l . t y i n g no weal < Itagrii) wlmn advei aty l iowm.. /■ no, l lm o l' b i a l i J |dn losoplua nl I yprtth, loot, lo nu n b.nuli a-, h u l l o . I , oiu hy one, (lu- n i l ' l l " ol In . ship*. Wl l ' -n dm la. I had ai iaannlu . I I . ill. Wiivos, lm thus apo>iropli ia"d ;|m In kb- g o d d u a i ” ( >, Iot l t i iu , d loll ll.r.l a< l"(| wu "ly III lol ( 111 , 1 1 l " l ' i I ll I ' m nil I lu i a b .d 111 < n| a i imichain lo put on l lm nuam and t j r .pia« 11 l iuhil ol a .' I io I . i i , and lurning me b.u I. lo l lm school of plulo ophy, w l u u i lua* i , nodi i l lg lo lo -" ( and llu tnoal aalisbli b a y and d< i fahh Ihinga In I" gauu d , " I Ima nobly Imat ing l i im ' l l m u b i lln b I a .ling ol Ills < Imiialmd visions ol w< alllt lu f inally t l la i imd llu Inglu .1 p i n ­na' I" ol "MI it mm ' a . a mall ol pi of oil I id b a ri l ing,, and * I hi ■ d' a I blm. loss was mourned hy king An tigoun II , and by all on w h o m lu l l , id la s lowed llm li.ippiue .a of III friendship f l u e is nothin;- m o o am "ly iiulii .i ii v o l l iolal i l , ol iiiiiu I I ban I lu pi < ■ •' al ion ol< almiie-is ol exterior mid' i < rushing di . a ppo in tm ents and < ahum tn s, inib as it is ill" hearing of great p l o . p e i i l y wilhotl l lit* mlla boil ol pi id", and with s< « inly modi .1 y ol soul,

THE CARRIER DOVE.i :

TH E CARRIER DOVEDKVOTKI) to

S p i r it u a l is m a n d R efo rm ,ITMl I S I I K O M O N T H .V AT

/ - / Fig'ith Street, San / r,inei$e<>,-------- B Y THK----------

C A R R I E R DOVE PR IN TIN G ami P U B L I S H I N G COMPANY$ 2.50 p e r Y e a r . S i n g l e C o p i e s , 25 C e n t s .

Driven to the Wall.

U o » r d o f D l r e e t o x a ;\1 r. tHMXJK. I’HKMmsr; MKS J . tH'lll.IvSlNHKIL Vi, k-1‘uksii>knt: MHS.

S H WIli rKHKAI), Sh k h a k v J H. ('H.VSKT' H. W ADSWOKTH.l*KrS I'KKS.

l ' K. t vH I" X HI E M S i . E R . IV' I s K>s M VS u,l K

MRS .1. SOH1 KSINGKR K m t o r

EN’ X E O * ’ 'V S * . 'M . C t AT SLN FRANCISCO AS SECOND-CLASS MATTER.

x K k a n c i s o o , A t r i i . , I S 0 2 .

H o w m a n y peo p le t h i n k y o u a re ac tu a l ly starving t in S an F r a n c i s c o ? H o w m a n y a re h u n g ry , with ,,()(|^n^ llt look f o r w a r d to b u t s t a r v a t i o n o r t h e wretched ac tf)t ions o f t h e P o o r -h o u se ? O u t o f w o rk , o u t of money no c red i t , n o • b e l t e r a n d ;io h o p e ; a n d y e t human bei in a c i ty o f c h u r c h e s , o f m a g n i f i c e n t palaces, of gorge

accon,ino(|;, 110 friends

n8si an,| marts

Making Use of Liberty.

During tbe absence of the ed i to r of the Ca r r ier D ove, we have consented to act as editor pro tem. a l though it is with some tnis-

qgs on so. F o r more than eight year s the posit ion has been tilled most ably, and, under c ircumstances o f d iscouragement teu could have >e-mounted, and none m ad e a m o re signal tr iumph. Mr; Sob ev.ugt. •wins peculiarlv fitted for the work in which she ' e t ig. ' e* :u ig i ne is w or th y a m o re cordial support

from Spiri tualxts . Sue would be m o r e than h u m a n if she had m a d e n o mistakes, hence n o aid or enco u rag em en t should be with­he ld o n tha t account. W ho could have done be t te r under the c i rcum stance ' . c.e C arrier D ove is a clean paper, and s tands a t the he.id; o! Spiritual Magazines. It is live, w ideaw ake , and pro-

" . -s devoted to Spir i tual ism and reform. It lauds no>ku;us r.n A . i 'gy , and lends its influence to no fraudulent m e­diums. or co g . . ' phenomena. It is the s taunch friend of honest ■Kdiueaship, a n d the fearless champion of truth. F o r woman it asks o ' n.v.:.-.>, but dem ands simple and exac t justice, and v : r g i t s . It is in touch with every e lem en t of reform thatp ro m ise s the be tterment of h um an environments . It is the friend o f the friend,cS' . and the a lm oner of’ the poor and needv to the fall e x te n t of its ability. N. la s the paper been discontinued b e ca u se tbe subscriber was too poor to pay for it. It is safe to say, "■ S •' n.d. sends out m ore num bers without money andw ithout ; ,ce. W e are in a p o r t i o n to know whereof we affirm, a n d 'in the k' ' nee of the editor we take the liberty to say what w e c o u ld wot have said th rough these columns had she been pres­ent. F o r tbe good of the cause, an d for the sak e o f a support well c a n t e d a n d r id d y deserved, we urge the Spiritualists , especially T t t h r P .einic coast, to rally t o the cordial main tenance of the C a r r i e r 11 »ve. and its indefatigable editor.

N. F. R a v l i n , Edi to r pro tem.

I t w ill need another Jo -h u a to stop th e sun in th e h eaven s or th e p lan ets in th eir courses before th e hand on the d ia l of h u m a n pn^rrm-s can be turned backw ard or the m arch o f e v e n ts <*- brought to a h alt. T he rang*- <>f v ision w idens as the s te ' -*f p n « r> T 'iv ed ev e lo p m en t ascend th e upward inclin e. T h e part th at Sp iritualism has to perform iu th e em ancipation of th e race w ill be more clearly understood in the tw en tieth th a n in th e n in eteen th cen tu ry.

T h e London Freethinker, o f February 21, says: “ Mr. Emmette C olem an continues bis historical >ketch ot ‘ Spiritualism and the W tsdom Religion' in the C a r r ie r D o v e o f San Francisco. Those w h o wish to learn about the early history ot the Theosophical S. . ie tv should '-rcure th ese articles. A ”.d Mr A. 1 . T.ndall, President o f the London O ccult Society , in the London A gn ostic

Jjxrm & i. o f January 9, :>y2. speaker ot the admirable series of articles by Mr. Coleman in the C a r r i e r D o v e

, , . , . , wCOUS..of t r ad e , of p a l a t i a l h o m e s , a n d o f u n to ld wealth. Gave, ,•p ages roll a l o n g t h e s t r e e t s f il led w i t h t h e pampered, thoughtless d e v o te e s o f o p u l e n c e a n d fash ion , while the goigw,,,.t e m p le s o f a m u s e m e n t a r e n i g h t l y filled with theater-goersu t t e r l y o b l iv io u s o f t h e s u f f e r i n g a n d w a n t in this city. Trulyth e e x t r e m e s m e e t in S a n F r a n c i s c o . Ex t rem e wealth, andab jec t p o v e r t y s id e by s ide . F e a s t i n g a n d starving stand overa g a i n s t e a c h o th e r . T h e m e r r y laugh , a n d the smothered sobof a n g u i s h a r e in c lose j u x t a p o s i t i o n , w h i le the brightest howsa n d t h e d a r k e s t d e s p a i r a b i d e as n e a r neighbors. We calledu p o n a f r i e n d t h e o t h e r e v e n i n g , a n d found him sick in bedfrom w o r r i m e n t , a n d s t a r v a t i o n . H e h a d not had one niooth-tul to ea t o r d r i n k d u r i n g t h e l ive long day. He had soughtin v a i n for w o r k t i l l h e s a n k d o w n from sheer exhaustion.F o r t h r e e d a y s h e h a d l iv e d on t w e n t y cents, and finally (batw as g o n e a n d h e h a d n o t h i n g . W i t h few acquaintances,andno r e la t iv e s in t h i s c o u n t r y , a n d too p ro u d to let his wants bk n o w n , h e h a d n o t h i n g to d o b u t to face the inevitable, whichw a s s t a r v a t i o n . H e h a s a s m a l l ro o m for which he was to pays ix d o l la r s p e r m o n t h , bu t , h e is b a c k four months on his reiii,a n d lie is l iab le to be e v i c t e d for n o n p a y m e n t of rent. He -a good so b e r i n d u s t r i o u s m a n , a n d ye t, the re does not seem tbe a n y p lace for h i m on e a r t h . H o p e of obtaining emp; y-m e n t h a s a g a i n a n d a g a i n l i f t ed h i m u p only to cast him d/ma g a i n in m o r e a b jec t d e s p a i r t h a n ever .

W h y is t h i s ? In th e n am e of t h e G od of Nature, what are w e co m in g to? T h ere is food e n o u g h a n d to spare to feed the h u n g ry s ta r v in g m illio n s o f eartii. T h e re is wealth enough: g iv e ev ery m an , w o m a n an d ch ild a comfortable home. Tigr­is lau d e n o u g h to fu rn ish every’ h u m a n being with a horn- stead from w h ic h a l iv in g cou ld be ea rned . But selfish greet has cornered th e g ra in m ark et o f t h e world, while soul.” - avarice hoards th e u n co u n ted b illio n s of treasure, and monop­o lizes th e green acres o f th is g lob e, till hundreds of thousaui - o f h u m a n b ein gs, ch ild ren o f on e c o m m o n Father, and jointly en titled to an in terest in th e so il o f one common earth, are ill- in h er ited , d is fra n ch ised and sen t a d r i f t as homeless wander?- and a im less tram ps, h u n g ry , footsore and weary, unree gni:-: and u n p itied ; d iso w n ed o f m en and seem in g ly cursed cfG th ey w an d er and tram p , t il l at last th ey find re-t in a h ble grave in som e potters field . A n d yet. this is ca!i-M C h ristian laud , a n d from ten th ou san d pulp it s every Su.; m en speak o f Jesu s and H is love, but som ehow no exprrs-: o f th at love fin d s its w ay to th e very poor and needy whom J ” - p itied w h en h e h im se lf w as a w an d erer am ong Judea ? -and B e th le h e m ’s p la ins. T h e rich h a v e gotten up a eorm-r th e m eans o f grace, as th ey h a v e upon the source- of ear: su sten an ce, till th ose w h o m th eir avarice has im p v>r:v have no -h are in th e ch u rch or in the kingdom of h e . T h i- is w h y th ere are h u n g ry sta rv in g people in this city ; n ig h t. T h ey h a v e been robbed by the heartless iniui - m am m on , an d a so u lless re lig ion w raps its ' icenl t il robe tig h t al*out it- votaries, c h a n ts its h y m n s of praise and dn... - of a h eaven w h ich , i f th ere be a ju st God in tbe uniw r~ :! w ill never never en ter . I f there be rest anyw here for weary sou l-, it i- for th e poor and n eed y ones o f earth. It is in vu :. that m im -ter-. clad in c o stly ra im ent and decked with ;?w?'.s proclaim th eir p ious p la titu d es trom r ich ly ornamented pulpit* to w ea lth y people, w h ile all around th em crime puts on » brazen front, aiu l h u n ger, desperatiou and despair reign am -

vwv r \RKUR n o w \

^ - c u t of em p loym en t If. indeed. th e y arc w h a t (hoy ,\ ho d *. ' .pics ot ’.ho poor d e s t i tu t e N;( ll'ine, lo(

. .gwlc then im u i i t b v n t salaries w i th th o poor. w or thy .. - \v\:. :uou and women in San Francisco, and lot their

„ v .m o n i lv o (vur a part of their hoarded wealth into ,,-w w m ViU'ir ivligi »n is a sham, amt their pious pro

, x . uoloss t.k'v \ory if t hoy do no: do >. Jomi- did it. iwiillon, " I fa n y man have not tho spirit o fO h nst . ho

;.<(!:!' ■' Mon have no right to hoard up Choir earthly while human livings are s t o w i n g around thont

. certainly have no I usinos-s to lay c laim to tho name of , wh io iho orv for work or bread is heard in Clio land

of sending vast sums of mouoy to save Clio lioathou . iia.giaaryholl .it won hi In* much more huniano to

.. gry and clot ho tho naked right before tholr very v %\ . n a stono's throw of th e i r gorgeous c h u rc h es Ami

havo carried a ce r ta in mossagv to s in fu l m a n for two ^ I years w ith suoh ill suoooss, would it not ho woll to

tho story, uso a li tt lo i v iu tu n u soiiso, am i g ive h u m a n - .. oluiioo to got on its feet. God needs n o th in g . Poor

; U'C’.gs nood e v e r y th in g ln s to ad of p r a y i n g to a God .. . .I you know no th ing , oarry a loaf o f bread or c lo th in g

i mask h a n ' t ta lk to pooplo ab o u t tho l r souls whilo M;»> sliivor with tho cold or s ta rvo w i th hu n g e r .

•« +++ ►

Scandal in H igh Life

- > ovonts in so-oallod h ig h lifo orowd in rapid suo-ijpon each other. I'o say n o t h i n g of tho old world ayalty an I uAnility ' v u t to vio w i t h each o th e r " in

..a W at are dark.*’ we note th e beacon t r ag ed y in France ,. HttheringtOU tragedy in J a p a n , a n d now co m es the l>ray-

: w e ep s o d e g iv i n g pr« an iso of a t ragie en d in g , in the gvHxl name and h a p p in es s of the Astor family

>: he something w r o n g a n d t l ag ran t ly so in thesociety, and so m e th in g rad ica l ly dofeetivo in our when such seencs arc o i n s t a n t ly crop p in g out

g our so-called best, most c u l tu red people ll i* evident r wealth, social d istin ction , educa t ion , or rel igion

.maid against mora l d e l in q u e n c ie s o r a prevent iveif crim e.

_ . aierit \' of I lie i n m a te s of o u r S l a t e prisons are odii-.=' J< and professed t ' h r i s t i a n s . l-'roni the highest

s.m- : life people are c o n s ta n t ly f in d in g th e i r level a m o n g r.l. r* of society. It is be ing d e m o n s t r a t e d every

;.n iii.it tlu-re is not so m uch d if ference in people after all Thf distinctions that d iv ide people into classes are a rb i t r a ry and unnatural, They are reflected from ex te rn a l env i ron »«ts rather than from i n n e r quali t ies . To th e ex ten t to " a this is true, are they false a n d i l lusory? Falsi' eon

'ii- r life, false ideas o f social a n d dom es t ic relations, ’rr.-iiiviis theories of educat ion, and t h e u n w a r r a n t e d a s s u m p ­

tion entit les its possessor to a d is t inc t ion an d eon-VA-ratinu not accorded to in te llect , c h a r a c t e r an d cu l tu red Kirill, tin m-are the gi lded t r a p p in g s of m o d e rn society. T hey *iv(lie false hallauccs in w h ic h m e n amt t h in g s a re weighed.*i i; Hiiiss within and a lit' w i thou t . H e n ce society reaps "hat it sows. The sowing is in s incer i ty , deceit a n d shame, hie reaping is immorali ty , scanda l a n d c r im e. In (lie reap !||£ the arbitrary dis t inc t ions melt aw ay , ami th e c i im in a l of v"itl standing, and the c r im in a l of no s t a n d i n g meet on one 1 "Uniioii 1,-vel, though they m a y not, l ike masons, pari upon hie square.

E vidently there are two th in g s turn h a v e got to learn if they '""lil •« good husbands . One Is to lie so good an d k in d an d oyiugand chivalrous t h a t t h e i r wives canno t (1ml a n y m a n "h‘<> excels them in Ibis regard. T h o o t h e r is, if they are mi •n ‘ng uuil unlovable, ty run ica l a n d abusive , u n k i n d a n d cruel

tow ard the ir w ives. | h c \ ought n«>l t o b la m e t h e m 11 theli .if feet lou* iuv iran*(\ i red to a vv m t hn i obj, , t , not III t hcir w i .> 111 *li.vol tin' man as ( b o u g h he had a l ienated the .ittcctiou* ot tin' W1 fe

I ll n in e ea*c* out of l ed , deal d t . l t y om vv I tc do. * not love you , t l ien no one t* *o m u c h tit fault a* you y o i i i s . l t S |m w her t ht' *nilic at ten t ion* y on did IhIoiv m a t i iage, and l*c a-* true to he i a> von d e m an d *he *11 all be t , > y «>u, a ml iv-t a -*m vd y o u w ill never *hoot a n \ ot ln r m an t-• i a b e u a t lu g In : atl<a t tolls.

It w o u ld be a good t i l ing, too for w ive* w h o arc l . a u t i f u l a nd h a v e m a n y a d m i i e i - tlial de l ight to tlattcr t h e m , l o g o slow in t a k in g llat tery :>>i it * full fae>- \ aim from any of t h e m , for those w h o deal e x tens ive ly in that artic le of *ocial com mcree a* a general rule are not ( o b e t r i K t e d w i th a w o m a n A honor or go<»d nam e \ pro(.'**ional tlirt has no hiistin • to be a w ne or to hav e anv th in g to do w i th tin lm -!iand - «>IA>| In i wives . \'»-t, she is too near a govnl for no th i l ig to m a k e it p»v to Kill any m an on In i account

A Woman Notary

Mrs K ate H ow ard of Oakland. ha> Ivon a p p o i n t i d N. iarv 1‘ubl le a nd o|M'iied an olllet' on N i n t h St , m that . ity Mr*How a id is tin second w o m a n Notary in \ lann -la « <<u . \ m.ii n t e n d s to d e vo te hei l im e to the biisino** ol her otlieo I'liew o m e n o f thi* State o w e a debt of g ra t i tude to Mr* \ d d i eH a l l n u o f t h i s c i ty for h a v i n g *eeured for t h e m tin* ono mow p r iv i l e g e and right to earn an honorable It v i ue. in a • -hereto fore m o n o p o l i . e d by men One w a r ag.o Mi- I "• »11. • -1 d e v o ted several weeks, dur ing tin *e**;on ot the 1 e:M*l.n m e , n S ac r a m e n t o , w o r k in g foi the passage ot he: l>t!l niakir;-. w om. u e l i g ib l e to tile posi t ion of Not irie* Ihildie in I In* *t.> m M i- Hallon was ill w i th the l i r lp p e mo*t ot that tune. <>ut w a* *-■ d e t e r m in e d not to lose her grip upon that honorable o >dy t b .t s h e re m ain e d there l in n and i n v in c ib le a* a rock nut il v i. lory crow ned her e tto i ts and the lull wa*pa**e«l M. *t wonu os u t ter in g as did Mrs ba l lon w mid have been at h o m e m l e d u n d e r th e care of a phys ic ian; hut not *o the brave w o m a n w ho had a noble work to do for her * e \ . *he " s taye d w 11 h it.as th e y sav, unti l she conquered and planted ................... ..s tone m a r k in g woman'* prog re.** from bondage to l ivi . lom As yet we have not heard of any e\pre*sion of gra ti tu l. on t h e part of the women for the valuable *ri vice i einh i . J I v M rs Ha lion, alt hong It hundreds of applies) ion* were m. id. no posi t ions as Notaries immediately upon the pa**age of tin k i l l \ test im onia l of some sort would he (he proper t k ing m reeoi:

nit ion of Mrs. Million's work

A Pleasing Incident1 >i. K.ivlill dislikes v ci v nuieli to have people come ill late to hi -

lect ines, .is il disturb* the condition* undei which lie tee. iv, ■- inspiration. On la*t Sunday a gentleman who c. a >uan ;> i to the l h . came a little late, hi inging a huge he.iulilul bou.|uet o l io . ■ and lillies, with a note inclosed m an euv e!o | ><•, which. with the hompiel wa* piesenled to Ik Kavlm. I'lie note tea.l a ■ follows:

"Foi t iansgiessing here on om speaker's lioiti*.I ask toi paulon thiough aeeomp.mv ing tlowei -.A n d s h o u l d it a p p e a l t ha t 1 a m o u t ot t i me ,Please find heiewith the intnivlei'* line "

Along with the note wa* a live dollai gold piece ll people an bound to be kite we suggest it would he w ell to eopv the above example.

A lcttci front the cditoi inlorm* us that site arrived .alelv in tin cit y o f the angels, with hei two hoy*, and that the do. lot. and hei *viii and hi* wile im't hei at the depot on hei .ui ival . Ol co u i se it wa* a joyous meeting allot then long separation

T 2 4 THE CARRIER DOVE

The March Arena. Dr. Simms’ Book.

The Rev. M. J. Savage, who has long occupied a foremost position among the ablest I nitarian ministers ot this genera­tion, contributes an extraordinary paper upon “Psychical Re­search” to the March Arena, in which he cites many marvel­ous, yet seem ingly well authenticated psychical phenomena. The paper is remarkable in itself, and as interesting as fiction, but gains an additional interest when it is remembered that it comes from the pen of the foremost evolutionary thinker in the American clergy. Prof. ,los. K. Buchanan’s contribution on “ Full-orbed Education” is one of the most scholarly and practical papers on popular education that has appeared in months. Gen J. B. Weaver writes upon the ‘‘Threefold Con­tentions of Industry,” contending that monopoly in land, money, and transportation operates to make the poor man grow poorer, while a specially favored class necessarily grows richer. Henry Wood writes in a scholarly manner on “Reve­lation through Nature.” Hamlin Garland discourses on the ‘‘Farmers’ Alliance Wedge in Congress.” This article is illus­trated with nine photogravures. It is an interesting and chatty paper, conveying an excellent impression of this little c o t e r i e in our present Congress. Hon. Walter Clark, LL.D., Associate Judge of the Supreme Court of North Carolina, con­tributes one of the most powerful arguments in favor of gov­ernmental control of telegraph and telephone that has ever yet appeared.

Many othe1* able contributions from well-known writers grace this number. Altogether the March A rena is an exceed­ingly strong and brilliant issue of this vigorous review.

The February Arena will be read with interest by thoughtful people. Its papers are all readable, many of them very strong. Briefly, the contents is as follows: Frontispiece, Herbert Spencer; a very fine portrait of the great philosopher. Her­bert Spencer’s Life and Work, by W. H. Hudson, for many years Mr. Spencer’s private secretary; Danger Ahead, a thoughtful discussion of the electoral college problem, by Rob­ert S. Taylor; The Railroad Problem, by Ex-Governor Lionel; A. Sheldon; The Solidarity of the Race, by Henry Woods; H ypnotism and its Relation to Psychical Research, by B. O. Flower; Inspiration and Heresy, by P. Cameron, B. C. L.; Tlie Sub-Treasury Plan, by C. C. Post, author of “Driven from Sea to Sea;” The Atonement, by R v. Burt Estes Howard; The Last American Monarch, by James Realf, Jr. “A Spoil of Office,” part second of Mr. Hamlin Garland’s great novel of the modern West. The .Irena h is long since been recognized as indispensable to thoughtful people. No other great review is in such sympathy with progressive and reformative thought as this magazine.

Naturalism and Spiritualism are one and the same. The supernatural is known nowhere except in the Bible, and the theology deduced therefrom. But there is no such thing as a supernatural event. Man is as much a child of nature as the beasts of the field, the birds of the air, the fish of the sea, or any other object in the natural world. He was not eupernat- urally created; he did not supernaturally full, nor can be be supernaturally redeemed. He was evolved from primordial germs, and instead of falling he has ascended by a process as natural as the unfolding of a flower or the growth of a world. H ence in the philosophy of Spiritualism the Bible account of m an’s origin is not true, and the teachings of theology wholly false.

-------«--------------------If a mental scientist loses a patient, it is murder or man­

slaughter. But if a regular physician loses a patient, “the taking off” is legal, orthodox and unavoidable.

The Study of Man, Divested of Superstitions or Semi-Astrological h,.jj {

“ P h y s i o g n o m y I l l u s t r a t e d , ” by Dr. J. Simms, is an interesting ad d i t io n to th e s t u d y o f m a n , d iv e s t e d of superstitions or sen/ a s t r o lo g ic a l beliefs. P h y s i o g n o m y is one of the oldest sciences t r e a t i n g o f i n t e r p r e t i n g c h a r a c t e r from the outer formation of the p e r s o n . A r i s to t l e w ro te l a rg e ly o n the subject as did Porta and L a v a te r . E v e n a t t h e p r e s e n t d a y the i r writings are read and not w ho l ly d i s c r e d i t e d . B u t a s all o th e r sciences are advancing th r o u g h d i s co v e r ie s a d d i n g to t h e i r l iterature, so physiognomy has been p u s h e d o n w a r d by this la tes t o f all works on the theme by an o r ig ina l writer . D r . S i m m s h a s r e n d e red to science that which is clue to sc ience, a n d d i s c a r d e d w ha t is pure ly imaginary; probably b e c a u s e h e is the o n ly m a n with a scientific education who ever d e v o t e d a n en t i r e l ife- t ime to th e p ropaga t ion of physiognomy. It is i m p o s s i b l e to i n d i c a t e th e c o u r s e o f his argument here, but it m a y b e briefly m e n t i o n e d , t h a t he has divided the subject strictly in a c c o r d a n c e w i th a n a to m ic a l principles, and nowhere does he a t t e m p t to sever w h a t n a t u r e h a s j o i n e d together. He gives log­ical r e a so n s for th e faith h e ho lds , and illustrates profusely the v a r io u s d i s co v e r ie s i n c o r p o r a t e d in the large volume of 624 pages. T h e eyes , nose , ears, chin, m o u th , forehead, hair, beard, walking, l augh ing , s h a k i n g h a n d s , e tc . , etc. , find ample descriptions in this b o o k , while t h e i r m e a n i n g s a re c lear ly indicated in the illustrations as well as in the le t t e r p re s s . I t is by far the most advanced work e x t e n t on th e top ic , wh i le it is forceful, clear, well written and concise . T h i s w o r k is p u b l i s h e d by the Murray Hill Publishing C o m p a n y , 129 E a s t 2Sth s t r e e t , N e w York . It is in the tenth edi­t ion, a n d se l l s a t tw o d o l la r s p e r copy, muslin bound, and is m a i l e d a t t h a t low p r ice to any postoffice in North America.

“ Myst ica l L a y s ” S o u l R e v e r i e s an d other poems, by A. F, Tin­dall , A. M U S . , T . C. L . , L o n d o n , 18SS, cloth. "Fifteen Years’ E x p e r i e n c e in S p i r i t u a l i s m ,” by A. F . Tindell, President London O ccu l t Society' . “ T h e N e e d for F e d e r a t io n ” and lor more united ac t ion a m o n g Spir i tua li s ts , b y A. F. Tindall , Secretary of the Lon­d o n Sp i r i tu a l i s t F e d e r a t io n , “ L o n d o n Spiritualist Federation," “ Sp i r i tu a l S e rv ice s a n d H y m n s . ” Mr. A. F. Tindall has been for a n u m b e r o f y e a r s a n ac t ive w o r k e r in the ranks of the Spiritual­ists a n d Occu l t i s t s o f L o n d o n , a n d he is still hard at work in In­ch o sen field o f l a b o r . H i s p a m p h l e t in his experiences in Spirit­ua l ism is a v e ry in t e r e s t in g n a r r a t iv e of peculiar psychic facts con­n e c te d with his m e d iu m is t i c deve lopm ent . Some remarkable p h e n o m e n a s e e m to h a v e a t t e n d e d the pathway ol our brother, i n c lu d in g th e d e v e lo p m e n t o f his la tes t musical gifts The pam­ph le t on th e n e e d o f c lose r u n io n a m o n g Spiritualists, and all in­te re s te d in psych ic m a t t e r s is a well-writ ten appeal lor harmony a n d fe llowship b e tw e e n all classes of investigators of the psychic rea lm . T h e m o s t a m b i t io u s o f Mr. T inda l l ’s publications is the v o lu m e o f p o e m s which inc ludes a four-act historical dram a, and an o p e re t t a with m a n y m isce l lan eo u s poem s, long and short. The following c o n c lu d in g l ines o f one of the narrative poems in this collection will ind ica te the c h a r a c t e r o f Mr. Tindall’s verse:

So p a s s e d s h e to th e m y s t ic spheres beyond,A s s o m e w r e c k e d boat, .whose crew have all been lost, Drif ts o u t to sea ; o r as s o m e lone ly bird,Ref t ot its young , m o u n t s the blue dome of heaven W i th plaintiff song, a n d dies upon the wing;A n d th o u g h the g rav e b r ings no forgetfulness,Yet love a n d pur i ty will t u rn as ideLife’s N em es is , and , in the ir swan-l ike arms,She, h o p e le s s vic tim of a n o t h e r ’s crime,L o n g drif t ing on the sho re less seas of woe,M ay find a h a v e n fair o f p eace a t last.

Mr. T i n d a l l ’s writ ings h a v e been a d d e d to our library at llu' Dove office.

THE CARRIER DOVE.

Dove N otes.* i*

Tlieeditor is suddenly summoned to go to Los Angeles just ;is the April number is about ready for the Bindery. We leave Dr. hJ, F. Ravlin in editorial charge during our absence, and if the plumage ol the Dove seems brighter and more beautiful than usual, give credit to the editor pro tern.

When the Psychical Research Society shall h ve ex h au s ted all other theories to account, for the P h e n o m e n a of Spirat uni ism, they will be obliged at last, to recognize the o n ly ra t iona l h y ­pothesis, viz, that the spirits of the so-called dead do re turn andcommutiicaie with m orta ls th ro u g h psych ic channels .

From Seattle to San Diego, a d is tance of m ore th a n fifteen liuudred miles, and from the Rocky M ounta ins to t h e “ S e a in the West,” there are only th ree sp i r i tua l jo u rn a l s . (Surely Mryshould not he allowed to fail for w a n t of suppor t , II is all right to subscribe for Eas te rn papers, bu t i t is no more t h a n “even-handed justice’’ to susta in those neare r home.

All true Spiritualists should subscr ibe for t h e Do v e . Its monthly visits will never fail those who are too poor to pay for it, and those who have the means, c e r ta in ly sho u ld no t w i t h ­draw their patronage. I ts m ate r ia l a n d ty p o g ra p h ic a l exce l­lence are everywhere recognized an d its sub jec t m a t t e r is in full harmony with i tsdivine mission, (Spiri tualism an d Reform.

Our speaker’ J)r. N. K. Ravl in, addressed a large and e n t h u ­siastic audience in Han Jose, W ed n esd ay evening , M arch lid. It was a mass meeting of the ci t izens called to indorse the action of the trustees in exc lud ing t h e Bible from the open ing exercises of the Stab* Normal School. A s t ro n g a r g u m e n t was nude by Mr. Ravlin in v indica t ion of the Board . Several of our own people went to San Jose to h e a r th e lecture. T hey had a pleasant time, and fell, them selves r ich ly paid for going.

no probability th a t t h e Bible will be re ins ta ted in the Normal School.

We are in receipt of a communication from ). W. DennL, of Buffalo, N. V., criticising an article that appea led in the hebi imry

tfrom the pen of S. T. Suddick, entitled “ Try the Spiiit:,.” A the communication from Mr. Dennis contains but lit tle in way

•gorn'.iit and too muc h of personal criticism, we < annol publish tt; but would be quite willing to publish any fair, scientilic rritic- r-rciof the article in question. W e do not agree with Mr. Sudda I ’•>

■ investigating phenomena, and think the means em ■ /! defeat the accomplishment of the end in view. If

w rs have wis ions, we will gladly give them space in

ee, Whenever a sp i r i t t h r o u g h a n y m e d iu m five* you to understand th a t non, are su r ro u n d ed by h ig h and

! -jiiriD, and th a t you arc* go ing to be a grea t m e d i u m do* most wonderful work , you m a y rest assured t h a t

- -cr tla:spirit communieat ing is a ly ing s p i r i t , or th e m ed ium *ukirand a fraud, or perhaps both are in collusion. I'm

■ -ted, business ru ined, homes dem ol ished , and -an ”• Wr<-(ve<j by over credulous people t h r o w i n g a w a y (he ir

'■ judgment to follow the advice of so-called U u i d ' - - . L ;. cy follow- -upp lem ented by d isappo in ted hope--.,

taliom-, and the in sane a sy lu m or th e grave. In time, Spir i tua l ism L m a d e odious, and t he eanse of

, !'■ ogress is re ta rded by th e process. N e i th e r l y i n g, ’ ' o credulous -pirit ista will rel ish these* l i nes , but we (T** «*lp it. I t is t ime for t h e S p i r i t of T r u t h to eome to

; oidrol t le-se sp ir i tua l forces, a n d as an aid there to ' should love the t ru th a n d seek it as for h idden

, L dug no countenance or e n c o u r a g e m e n t to deceit or ‘ kfja|re.

i a 5

|. Clifford and family formerly ol Watertown, N. If., have re­moved to ( levelaild, ( )liio, win re t h e y intend to make Iheii future, home.

1 lie project to hold an anniversary entertainment on Thursday evening the 31st inst., has been abandoned, hut I ) i . Kuvlin will deliver an address appropriate, to the occasion, on Sunday evening April 3d.

W e h am that Mrs. Sloper is having deserved success, and giv­ing great satislai lion to the people of Napa, where she is assisting. Dr. 1 )ean Clarke in his meetings. We predict for Mis. Slopei a most brilliant future as a I’syt hit .

I he ( akkikk D o v e is in receipt of two volumes from the linen tielh Century, entitled A Concept of Political justice, by j. W. Sullivan, and Direct Legislation, hy the Citizenship, Through the. Initiative and Referendum. Same author. Many thanks.

Level-headed counsels should prevail, and p h e n o m e n a he subjected to absolute scientif ic test conditions. T h u s the m o u th s of gainsayers would he stopped, the ignorance of fool­ish men he pu t to silence and the benediction or tins angel world be vouchsafed to all the honest workers in the Held.

Mrs. 11. M. Eppler was ordained by the Progressive Spiritual Society through its officers on Sunday, Man h 13th, iKp2, and < om missioned to go forth as an evangel of the glorious gospel ol im mortality. She is a lovely woman and an excellent Psychie. She and her husband have departed for ( Jregon to prosecute then woi k in that State.

Flic Society of Progressive Spiritualists are now taking steps to fill I )r. Ravlin’s place when he goes east. If possible, th*-y wish to secure someone who combines the dual gift of inspirational speaking and platform tests. I hose who an- not above suspi* ion for honor and honesty need not apply. II would involve to them the total loss of a postage stamp.

Dr. Ravl in lectured in Stockton, March “2d, 2nd, :1th, and 26th on the following subjects: “ The C u d s ,” “ Orthodox Religion, no t C h r i s t i an i ty . ’’ “ Polygamy, and the Old Tes la incu t as flic i uspired Word of C u d ,” ami “ I lie 1111 p e n d in g Crisis, Foreshadowed by the Berlin riots, and the s ta rv in g mil l ions of Europe .” Largo audiences greeted the speaker , and m u ch e n th u s i a sm prevailed.

The Do vis aims to assist all earnest reformers who are en doavoring to change the present, unfortunate conditions in which the majority of the people find themselves struggling, and with no hope of better things, until the old shall have passed away and a new o r d e r take its place. If is in hearty accord with Tiuth, and in favor of giving no quarter to error in any of its forms. The curse of the ages lias been the erron­eous teaching of the past, and it is our purpose as far as in us lies to counteract the effect of that teaching.

There seems to he quite a di ff ' ie iae <>I opinion among lie 01 tliodox expounders of the |5ibl< as to tla- morals of this < j|y. Some regard it as the most immoral < ity in the United States, wliih- others insist that it i . not only no worse, hut even better than otiu-i < dies of the same size. When the divinity dor tors disagree, wli.it shall the people do? The truth is, vi< e and virtue, • i 111<-r open 01 concealed, are here in San Francisco in about’ the same ratio as in other cities. I Inman nature is about the same everywhere.

All t h a t Sp ir i tua li sm dem ands from invest igators is a fair, cand id , honest and impart ia l trial. T h e more level -headed Lite invest iga tor the better No odds bow crucial the c o n d i ­t ions, provided lie is honest in his purpose, am i lias no t p r e ­judged tin?ease at t h e (Relation of ungov e rn ab le p r e j u d i c e . T h e average m a n a c c e p t e d on a ju ry is h a rd ly fit to t ry S p i r i t u a l ­ism. T h inke rs , scholars and scientis ts arc those to w h o m ft m ore readily turns, and they fiecome its m os t s t ro n g chain- pious when they are converted.

126 THE CARRIER DOVE.

Practical Religion—The Need of the Hour.

T o t u k F r i e n d s o n t i i k I’a c ik c S u i n g G r e e t i n g ! —If you will permit me, 1 have a word to say to you.

I wish to express my high appreciation of the C a r r i e r D o v e and the practical common sense views it has of Spiritualism in general , in contradistinction to the wordy froth and transcendent­alism of som e ol our latter-day teachers, who in their efforts to “ reach the hear ts of the dear people’’ merely feel of their pulse and prescribe stones for bread. “ One world at a t im e” I suggest as a mot to for common every day folks to strictly adhere to, if they really wish to advance spiritually; and “ one day at a t ime’’ conscientiously lived up to will keep the eyes bright, the cheeks r mud and rosy, and act as a counterirri tant to the hectic teachings of self styled world builders—word builders.

F o r the past four weeks the First Society, in the absence of our regular speaker, Mrs. Cora I.. Y Richmond, have listened to the scholarly utterances of Dr. Fred L. A. Willis, who, as a teacher of things spiritual, of life practical, is unexcelled on the Spiritual rostrum.

'd id as, through their media, particularly those procla iming the “greatest fi a d o r n for themselves”—as spirits — humanity being secondary) complain of having to fight the hide­bound bigots oi self-opinionated disbelievers in everything that e inmates outside of themselves, forgetting, for the time being let us hope, the creeds they nursed just prior to their “ passing over,” forgetting that as a man lived so did his spirit enter its new sphere,

>x n< ; and still they go on preaching without knowing or questioning whether if it is truth or justice. T h e same is no less true with the majority ofSpiri tual publications, a id I am pleased to find at least one journa l which fearlessly fights th e political battles of life and aims a t a readjustment of things temporal as well as spiritual, knowing as a natural sequence the one will follow the other as the light the shade. Now in my opin­ion, as one of the bigots above allude 1 to, the Spiritualism that w ll do the most good for humanity is the best kind of Spiritualism a n d the way for it to unfold and enfold is to ceaselessly agitate along political lines for a changed material condition of the masses, the better to appreciate the indwelling spirit of every individual. Change the individual and you change the family. Change the family and you change the status of the whole nation. This, I take t, i- the method, the platform so to tpeak, of the C a r r i e r D o v e .If I have interpreted its aim correctly, I stretch my arm across the continent of doubt and mystagoguic teachings to clasp hands with its noble workers from editor down.

W h ateve r our religious belief may be, it will be profoundly af- fe .ted by our scientific ideas in relation to labor or the lack of them. It will be modified by the hand of art, by the pen of letters, by the '.vand of the school teacher, by the system of government, the condition of labor, yea, by the very food we eat and the cloth­ing we wear.

T h e true office of religion, then, is to unite and harmonize all of the natural conditions ol being, and thus bring the entire man into ad jus tment with the divine beings who are the spiritual centers of o u r universe.

T h e imperative law of our nature declares that we can not have a true or practical system of religion unless we also have at the s a m e t ime a true ystem of education, a perfect form of govern­ment, a well d-veloped science, a true form of marriage, an organ­ized system of labor, and so all the way th iough all wants of so ­ciety.

I hold it true and subject of proof that all human wants are united bv inherent laws of our nature, and that our relations with the spirit world can only be properly adjusted by harmonizing our relations w ith each other here. When the institutions of society a re all in ha rm ony with the nature of man, then, and not until then, w ill we have true religious intercourse with the realm of spirit.

In a recent letter to The Ucttcr Hay touching the receptivity of

Spiritualists as a sect, I’s ta tcd tha t they could ‘receive’ morc^^ out m ak ing an a d eq u a te re tu rn for it than any other unorirm ' body extant ; and, th is applies to publ ishers as well as to innliU|" in general ; bu t if we a re selfish and seek—as tile followers of Pi tiee Mulford pu t it—to " draw e v e ry th in g to ourselves,"1 we mu-1 of necessity con t rac t ou r minds , o u r hearts and consequently oilr pleasures as well. Selfi shness defeats itself. Expansion ol the mind m eans ou tw ard g row th , and the axiom, “a change of mind is a change of h e a r t ” exp la ins the law and proves the method. To give is die way to live. Th ro u g h the warp and woof of human en­deavor runs the th re a d of ou r commonalty , and only when sell is laid aside will we receive as a nation the full benefit of its growth and advancement . W e a re by na ture social beings, and we do but violate the deepes t law of social unity if we do not labor for the presen t welfare o f humani ty . T h e old maxim: “The people are the roots of the state; if the roo ts are flourishing tlio state will endu re ;” has a far d eep e r signification underlying it than appears to the casual reader , and the “ heathen Chinee” who live the maxim they formula ted know its va lue and treasure it to-day.

It is the union o f hum an lives tha t we are to seek; not the sub­stitution of one life for a n o th e r . O ur most secret thoughts and emotions ex tend the ir influence to our fellows and affect them for good or ill. “ Evil co m m unica t ions corrupt good manners” are not meaningless words th ro w n carelessly together, but a re scientific­ally dovetai led to g e th e r in unison with everlasting truth, and whether we are consc ious of it or not, the effects up or down the scale are as certain as those of g ravi ta t ion . We can not sever our relations with humani ty . T h e g o o d of one is in the good of all* T o a g rea t ex ten t we m u s t all rise or fall together. We must di­rectly seek to p ro m o te the welfare of others in preference to our own; and as we are a pa r t of humanity , and others are to he gov­erned by the sam e rule, the benefits of our unselfish conduct are reflected back upon ourselves, no t only by their direct personal actions, but in the vast results of concerted social activity.

W hen we thus d irectly seek to p rom ote the welfare of others our actions are not selfish, a l though we may k n o w th a t the ulti­mate result will be the secur ing of our own h a p p in e s s . Those act ions are selfish which a lone are planned w ith o u t reg a rd to the welfare of others. The re fo re we know b y th is law o f reciprocity, or free t rade in duty , that the hope of religion as a sav ing power from the encroachm en ts of the ignoran t and s e l f i s h , d ep en d s upon its union with science and industry . A great many o f our ac­knowledged leaders in the regenera ting movement of Modern Spiritualism recognize the po tency of the power that r ig h t living is patent to right th inking , an d so a re urging a more h u m a n e adjust­ment of our whole social st ructure . A full stomach is m ore con­ducive to spirituality than a sermon any day.

Such teachers are the recognized leaders wherever they may he and as such an one we gladly rem em ber Dr. Willis, than whom no more truly spiritual teacher has expounded the doctrine of the brotherhood of man, the universali ty of the spirit.

G rea t teachers affect the world most profoundly, not alone by their doctrines and example, but also lay the importation of that subtle emanation called magnetism which radiates an aura beauti­ful to sense, and directly traceable to the vital nerve force, and lays bare the sou! o f its possessor in the energy and power he wield, for good. This energy properly developed is the secret of the science of healing. The possessors of this potent power become in a literal sense the life and soul of all great movements.

As a conservator ol this kind of leadership, and foremost among the healing mediums of the world, stands Dr. Robert Greer, who for upwards of thirty years lias been prominent as a physician ami healer, and thousands rise up to call him blessed afar and near. It is perfectly natural that the affections of the people should c e n t e r in these leaders, but affection and reverence must never blind us to the great truths which these leaders represent. Truth is always greater than Persons. It reaches through the tin iverse and when directed by a master is the real healing vehicle, nor time nor dis*

THE CARRIER DOVE. 127

taiice can aflect its all potent power. T h e pow er to heal is one of heaven’s choicest gifts to mortals, and it is so in terblent with our daily needs that one cannot touch our sociology at any point with­out paying more than a word at parting with it. Hut 1 fear I have eoeeoaclied upon more space than was originally in tended when I began this letter, therefore I hid you good speed.

Fraternally yours, Guo. P. Mc I n t y r e , Secy,First Society Spiritualists, Chicago.

Chicago, III., Feby, 29th, 1892.

Dr. Dean Clarke's Lecture.

"How to be 1 hippy 1 lore and 1 lereafter, ” was the them e of this interesting speaker’s last discourse.

Humboldt a n d other profound th inkers decla red tha t “ the uni­verse is governed hy law ,” and the sp ea k e r would ad d tha t pe r­fect obedience to the laws of his na tu re is the p rerequisite for nun’s happiness.

We live in two worlds at once, the material and the spiritual, and being subject to the laws of both, must be in harmony with each,else discord with either will create suffering and consequent unhappiness. Good health is a sine </ua non o f happiness, and that depends upon how we think and live. H ow to live then is an all-important consideration. The first requisite is a kn ow led ge of physiology or the laws of life. The second is perfect obedience to those laws. To keep the m achinery of life in order, we must have proper food at regular periods, fresh air night and day, a plenty of sleep, sufficient clothing properly fitted to the body, to retain normal animal heat, and that we m ust have daily exercise of mind and body sufficient to develop every power and faculty to an active state. We should eat and drink nothing that is not nec­essary to repair bodily waste. Never do e ithe r sim ply to gratify the palate. Strict temperance in all th ings is nature’s dem and and God’s command.

Gluttony, tippling ami lust are a trinity of dem ons that finally bring misery upon their victims.

All bodily appetites and passions must he controlled and tem ­perately exercised for legitimate purposes as nature designed, or short pleasures by long woes are su cc e ed e d ! D isease is nature’s iunging rod to scourge the trangressor into the path o f obedience, lhime Nature never allows her ch ild ren to he truly happy in wrong-doing, never.!

Mental and moral health are also indispensable to happiness, and equally dependent upon a right use of all our spiritual facul- ■ \ Man is so organized that his highest and most lasting pleas­ures come from the proper use of his h ighest faculties. l>odily pleasures are evanescent. Mental joys are lasting. T hose who live principally in the cellar-kitchen of their being, groveling in low thoughts and desires, can never know the exalted pleasures ot the mental and spiritual state, till they come up higher where N a­ture’s glories and beauties and divine harm onies abide. “ blessed Wt the pure in heart, for theirs is the k ingdom o f heaven .” A POter truth was never spoken, for “ as a m an ih inketh so is h e .” Noble, exalte. 1 thoughts always bring a peace and joy o f spirit. Kind, magnanimous and charitable th o u g h ts ennob le us, and as­pirations to be good and godlike, exa lt o u r feelings and bring our 'V'its into rapport with all that is peaceful, joyful and ecstatic.

It is but an idle lip-service for a sensual, sellish, hard-hearted to utter the Lord’s P rayer—“ T hy k ingdom come, e tc .”

: lom of heaven or happiness will never com e into a car-‘d-mind,-,I sordid spirit. The demon of selfishness and animality ,!Kt first he cast out by personal eflort. F u tu re happiness is the

' 1 - uf good acts and correct living each day. Whit t ier ' lll!'^a great truth when he wrote:

“Von shape yourselves the jo y o r fear Of which the coming life is m ade,And fill your future a tm o sp h ere With sunshine or with sh a d e .”

“ by the deeds done in the b o d y ,” no t hy the creeds we ho ld to, will ou r title to heaven be determ ined . O ur own happ iness in spirit-life is gauged hy the am ount we bring into the lives o f o th ­ers hy efforts to m ake them happy. W e m ust learn the g rea t truth that “ it is more blessed to give tha t to receive,” before the great secret of true happiness can be solved.

In short, the ingredients of happiness m ay be sum m ed up as “ som ething to do, something to hope for, and som eth ing to lo v e ;” a cheerful, hopeful, aspiring, benevolent, m agnan im ous and loving disposition; neither poverty nor riches, b u t a com p eten ce earned by personal effort; a philosophy ot life tha t accep ts the inevitable with fortitude; a willingness to do our duty an d take what com es of it; a religion that gives peace, purity, c o n ten tm en t and an unselfish love of God and humanity .

It is the g rand purpose of the present d ispensa tion to inspire and quicken the intellectual, moral and spiritual faculties o f m a n ­kind, so tha t the long-looked-for k ingdom of heaven may en te r each hum an spirit to exalt its aspirations and its joys. It teaches tha t right living day by day is the h ighest religion; tha t all in n o ­cent am usem ents for recreation are as necessary as p ray ing ; th a t to be truly pious is not to be billions and forever wear a long face; tha t it is our most sacred duty to bring all the smiles we can upon the face of care, and put all the joy possible into every toil and duty of life. T o wipe away tears from all faces, to com fort all a ch ing hearts, to g ladden every child of misfortune, and give all a foretaste ol heavenly joy and happiness, angels now visit this world and bring glad tidings.—Napa Daily Jonrnai, Feb. 2j, /S92.

Co-operative Congress 1893.

It is very desirable that Co-operative Industry shou ld be re p re ­sented at the Columbian Exposition of ’93. Many o f the lead ing C o-operators of England and F rance will doub tless be p resen t upon tha t occasion. In view of ihe fact th a t a com bined m o v e ­m en t is go ing on in this country for the dev e lo p m en t o f co -o p e ra ­tive industry in all of its forms, it would be a p a r t from the m a te r ­ial advan tages to be derived from such a m ov em en t a graceful courtesy on the part o f the co-operators of this country to ex tend a w elcom e to those of the old world. Th is w elcom e w ould have grea ter force if it proceeded from an organized body in its r e p r e ­sentative capacity at a national congress called to advance co -o p ­eration in the United States and to present to ou r people, the le a d ­ers and expounders of a principle and m ovem ent destined to re v o lu ­tionize the social and industrial world.

W e call upon the friends of co-operation th roughou t the coun try and especially upon those engaged in practical co -operation , an d profit sharing enterprises to write at once to the ed ito r of J'hc S ocia log ic N ew s , Brooklyn, N. V., tha t s teps m ay be ta k e n to call a preliminary conference at an early da te for th e p u rp o se of carrying out the proposed work. I . C. T a l e s ,

Brooklyn, N. V. E d . S ocia log ic N ew s.

W e cannot always remain in th e m ountain he igh ts of though t, we m ust go down into the valley for it is th e re w here the g re a te r pa rt of the work of life is done. Rightly^viewed, th e re is nothing- in life that may not be invested with a high and holy significance; the w orkshop may become a temple, the w orke r one w ho m in is ters to the necessities of men. It all depends upon the a t t i tu d e o f the mind, w hether our work shall be exalted or debased . W e can carry the freshness and vigor of the highest reaches o f though t, d eep down into the valley of the every day com m on place th ings o f life. —Foci a logic Nows.

In every m in e th e re is m ore w o r th le s s rock , d i r t a n d d ro ss t h a n p u re m e ta l . In every field of w h e a t th e r e is m o re e h a lF a n d s t ra w th a n g ra in , b u t w h a t is th e c h a f f to th e w h e a t , a n d w h a t is th e refuse m a t te r to th e gold? You s a y S p i r i tu a l i s m is a h u m b u g , a n d its p h e n o m e n a c h e a ts a n d f rau d s , b u t if y o u sea rch d i l ig e n t ly yo u will find th e rich s e a m s a n d p o c k e ts o f go ld , a n d th e p u re w h e a t in th e m easu re , o u t o f w h ic h th a b read of life is baked.

i aS t 1 IK C A K K I I ' K I K) VI '

Home Hoatuo* MUi VI TI I J H

l.ove is ch\Uhle .s. Memory lorevct li is n. >i miMilhvor material attribute. It live-, with u • in the ualtual home t'ntidi tion ol tin- soul or spitit It catt ies the l.unilv love. ,oulull t inn sweet ewtth mmis t ia l ian . and joys as well a . -.ympalhie .. II Un­earth ami the eternal spit it life ale a nnit, til* n those■ win* have gone out ol the earth home are still bound to the hone m i l lln home love m then meimaie. \ . in ea i th l i le lln absent come buck in meim ay ami in love, so, in menmiy al h tsl, the ah-a-nl are with us. C an they eome neaiei .till ‘ I vel> Inane .earn e room testifies that they call ami do. It > . iheii natllial pi n e ol earth abode. In returning loan the eternal stimuli rl.md ol 111*-, then soul gravitation would he to the old e.ulh Inane

A m i t h e y e o m e w h e n t h e w a y is p u p a t e d W h e n lln n a n l l t i o i i s a r e m a r i e \ \ h e n t h e h e a r t ca l l . l oi I Ill'll I . \ \ In u lln m \t i n i i r e l e is f o r m e d W h e n t h e i m- n i h ' i . o f t h e l a i n i l y , g r o u p e d in t h e r I tvle , l e m e i l i U i arnl Cali w i t h l o v i n g h r at I . I h e y i n i n e , tai l s e l d o m r o u t e a l o n e . I h e IiIe b e y o n d , l i f e (Ills, Is a soi 1.11 l i | e |>>y* u e . h a l e r I a n d o a r e v i s i t a t i o n s I l ie s l i a u g e i a a t e mad< w e i r n i n e , beO. i l l so t h e y a t e f r i e n d s of o u t |*lill l l h u d s ( ollVi o n I . . u e . t M a m i e 111 . . r | i s l n t o | > l l il k . l i e Olll ol p| fp 'S o u l s b h - m l i n swa rd i r c o r d . l l ie m e s s a g e , t h e pl iy-ai al m a n i l e ■. t a t n . n , t h e v i s i on , t h e h a r m o n y w h l e h .ei-iu > | i o m l e i a b | i Ins . m a t s o i m p i e s - l i v e l y h it t lu •' u l l d m o l e b e l o n g t o I In- I 111■ 11V S' lln e And t i e v . . m in ■ , a n I ill eoi iv im 111g dl . .ol vu i lul a a I | e | d< i l l l i l i a s t h e m i s t s and I >gs are sc a l t e r e d l»y a r i s i n g Min

Set u|> the s|el itiial altar in the un »- ro an ol lln home il you would know tin- truth aid the sweetness of piril eounuuiilon Make it the meeting place, the plat r of i onununion for nil flu lain ily, and for tin- pint friends of those who are now piiils and uolMortals. For In ... doing, • him.mg will abide III yourhome, your doubts will be laid forever at re d, and you will und> ist uni th«- b- iu-lu inn e ol ( «>d as well as his wisdom ill t lenling auniver-a? rul- d by I iw, with an eternal spirit unit* i a ,, g . (te rpart for t h e ful l dev«-lop of . m i l . made in fits image / /,,• /:> l i f t H'ay.

i" . ..Sunday,

We were r*-< ently in a store of this # ity when an old man entered and ask' d the propri'-t'-r to ign a peinion to 11•< ( ny < \\ (opa s an ordin .iu e for tfe- tru t ob-a-rvaiu e of Sunday, Win n Ibe propru O r p-fu-yd to dgu il Mu- old m in pul forlli lln- p|» , that il wav m the *'infer»rM of the w o r k ingmen;" and as there was »*& \iiw to compel tfio State to bang ' there nhotilcj d*o • p,Comp*-Ihng men to Ice'p Sunday," ' l ie projui* ter of tf».V g f M b y t t y i t g f h t r r o n g irid t h a t h§ couU t*tgn the pi-'.'.i/li, I*'-/ altw: it Wa » in the inf' re J /,| < I,no |, iyr.,„h , '• whereupon dm p»\ x ,n*r \i*u n tw fur,om*fy angry and abn a-/j fb<- pr/jprietor in lafign*ge fba1 one might e /p m I f r o m an hu t/ (m lap n/4 ft'/fri the fip-i r / the *ire lifted,

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