chapter two ancient middle east and egypt 3200 b.c.-500 b.c

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Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C.

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Page 1: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Chapter TwoAncient Middle East and Egypt

3200 B.C.-500 B.C.

Page 2: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Section Four

Egyptian Civilization

Page 3: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

The ancient Egyptian

civilization had an

organized religion.

Ancient Egyptians believed that many gods and goddesses ruled the world and the afterlife.

Page 4: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Amon-Re was the most important Egyptian god.

Most pharaohs received their right to rule from Amon-Re, but this

belief evolved.This is the pharaoh Hatshepsut

kneeling before Amon-Re.

Page 5: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

The pharaoh was believed to be a god and a monarch.

This is a relief on a wall at the Temple of Edfu. In it, the goddesses

of the Lower Nile and the Upper Nile, each wearing the crown of their respective kingdoms, are

crowning the Pharaoh with the new combined crown.

Page 6: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Ancient Egyptian pharaohs were thought

to be incarnations of the god Horus.

This is Horus in a relief, also from

the Temple of Edfu.

Page 7: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Ancient Egyptians believed that a new life that was eternal would begin after death in this world.

The gods Osiris and Isis symbolized the union of

the male and female. They promised ancient Egyptians eternal life.

Page 8: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Ancient Egyptians believed that after their deaths their souls would be carried across a

lake of fire to the hall of Osiris.

The photograph at the right is of a papyrus

from the 21st dynasty. It shows the darkened bodies of the damned floating in the Lake of

Fire in the underworld, which is

fed by flames from braziers along the

lake’s edges.

This is the Lake of Fire, painted red, with burning braziers and baboons,

from the Book of the Dead.

Page 9: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Once across the Lake of Fire, ancient Egyptians believed they would be judged in the Hall of Osiris.

In the Hall of Osiris, the dead person’s

heart would be weighed

against the feather of

truth.

Page 10: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

The souls of the dead were sentenced to eternal paradise or hell in the Hall of Osiris.

Sinners were fed to the Eater of the Dead which had the

head of a crocodile, the torso of a lion and the girth of a

hippopotamus.

Worthy souls then had to complete a dangerous journey through the

underworld.

Page 11: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

The Book of the Dead gave guidance for the dangerous journey to the afterlife.

Ancient Egyptians

relied upon the spells to

get them safely to the

Fields of Rushes

where they would live

forever.

The Book of the

Dead is a series of

spells written on long

sheets of papyrus.

Page 12: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

The Fields of Rushes was a reflection of the real world they

had just left.

The Fields of Rushes are described as having blue skies, rivers and boats for travel, gods and goddesses to worship, and fields and

crops to tend and harvest.

Page 13: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

The dead were granted a plot of land in the Fields of Rushes and were expected to maintain it.

To an ancient Egyptian, to live in a field of rushes was to always be near to the life-giving waters of the Nile.

Page 14: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Amenhotep IV changed ancient Egyptian religious beliefs. He also changed his name.

Amenhotep IV was a pharaoh of the eighteenth dynasty of Egypt.

Nefertiti was his queen.

Tutankhamen was his son.

Nefertiti was not Tutankhamen’s mother. His mother is at the right.

She is known only as “The Younger Lady.”

Page 15: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Amenhotep IV abandoned polytheism and introduced worship centered on the Aten.

Amenhotep IV took the name Akhenaten, which means “He

who is of service to the Aten.”

This new belief was an early form of monotheism.

At left, Akhenaten and his family worship the Aten.

Page 16: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Aten is the disk of the sun in ancient Egyptian mythology.

In his poem “Great Hymn to the Aten,” Akhenaten

praises Aten as the creator,

giver of life, and nurturing spirit of the

world.

Akhenaten forbid the

worship other gods.

This is a papyrus

depicting Akhenaten,

Nefertiti and their family under the

Aten.

Page 17: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

While Akhenaten worshiped Aten, his

subjects worshipped him.

After Akhenaten’s death, later pharaohs discredited him and Egypt returned to polytheism.

This is an artist’s

recreation of Amarna, the

ancient Egyptian

capital city built by

Akhenaten in honor of the

Aten.

Page 18: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Champollion’s translation of the Rosetta Stone allowed Egyptologists to decipher the meanings of thousands of surviving ancient Egyptian records.

The Rosetta Stone is a text written by a group of priests in

Egypt to honor the Egyptian pharaoh. It lists all of the things that the pharaoh has done that are good for the priests and the

people of Egypt.

Page 19: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Egyptologists used the Rosetta Stone to decipher hieroglyphics.

The Rosetta stone has three different alphabets;

Egyptian hieroglyphs, Demotic (a Northern Egyptian script), and

classical Greek. These were the languages commonly in

use in Egypt when the stone was created.

The Rosetta Stone was carved in 196

B.C. It was found in 1799 by French

soldiers in a small village in the Delta

called Rosetta.

Page 20: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Champollion recognized the Greek text, then deciphered the Demotic signs, and used

those two translations to make educated guesses about what

the hieroglyphs stood for.

Many people worked on deciphering hieroglyphs over several hundred years. After many years of studying the Rosetta Stone,

Jean-François Champollion deciphered hieroglyphs in 1822.

Page 21: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

and now…

some more final exam questions…

Page 22: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Which is a characteristic shared by the Ancient Egyptian Civilization, Ancient Mesopotamian

civilizations, Ancient Indus Valley Civilization, and Ancient Chinese Civilization?

a) Anyone who wasn’t wealthy was a slave.

b) Each had an organized religion.

c) They used the same coins for money.

d) They spoke the same language.

Page 23: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

Which is a characteristic shared by the Ancient Egyptian Civilization, Ancient Mesopotamian

civilizations, Ancient Indus Valley Civilization, and Ancient Chinese Civilization?

a) Anyone who wasn’t wealthy was a slave.

b) Each had an organized religion.

c) They used the same coins for money.

d) They spoke the same language.

Page 24: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

The Egyptian system of writing is referred to as

a) cuneiform.

b) hieroglyphs.

c) Linear B script.

d) characters.

Page 25: Chapter Two Ancient Middle East and Egypt 3200 B.C.-500 B.C

The Egyptian system of writing is referred to as

a) cuneiform.

b) hieroglyphs.

c) Linear B script.

d) characters.