al masroor november 2010
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Al Masroor November 2010TRANSCRIPT
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Contents
� The Holy Quran - selected verse
� Hadith – Sayings of the Holy
Prophet (saw)
� Friday Sermon – summary
� 27TH
Annual National Ijtema 2010
� Announcements
� Hajj – The Pilgrimage
� Urdu Section
Upcoming Events
� Quran Classes - Every Monday in
Sydney at 6:45pm
� Camping – 18th
December at
Baitul Huda Mosque
Contact Us
Volume 2 Issue 11
November 2010
Majlis Khuddamul Ahmadiyya Australia
(Youngmens' Auxiliary) of
Ahmadiyya Muslim Association of Australia
Al Masroor
Al Masroor is a monthly publication since January 2009
by Majlis Khuddamul Ahmadiyya Australia
حيم ن الر ـ حم بسم هللا الرIn the name of Allah, the Gracious the Merciful
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The Holy Quran
Surah Al-Jumu`ah Chapter 62 : Verse 3
“He it is Who has raised among the unlettered people a Messenger from among
themselves who recites unto them His Signs and purifies them, and teaches them the
Book and Wisdom though before that they were in manifest error;”
Hazrat Mirza Ghulam Ahmadas
The Promised Messiah & Mahdi
1835 - 1908
Editorial Board
Sadr Majlis Khuddamul
Ahmadiyya Australia:
Rana Ejaz Ahmad
Muhtamim Isha’at:
Mohammed Irfaan
Editor:
Sharfraz Ahmad Rahim
Editor (Urdu Section):
Tahir Sheikh
C o n tr i b u t i n g E d i to rs :
Ataul Awal Nasir Ahmad
Murad Mahmood Khan
Sikder Taher Ahmad
Hadith
A companion of The Holy Prophet (saw) relates: One day we were sitting with The
Holy Prophet (saw) when this chapter was revealed. I enquired from Muhammad
(saw). Who are the people to whom the words and among others of them who
have not yet joined them refer? Salman (ra), a Persian was sitting among us. The
Holy Prophet (saw) put his hand on Salman (ra) and said.If faith were to go up to
the Pleiades, a man from among these would surely find it.
(Bukhari).
http://www.alislam.org/topics/messiah/index.php
Friday Sermon
The Jumu'ah (Friday) prayer is one form of congregational worship in Islam. It
takes place every Friday. Regular attendance at the Jumu'ah prayer is enjoined
on the believer. According to a Saying of Hazrat Muhammadsaw
this
congregational prayer is twenty-five times more blessed than worship
performed alone.
We encourage members to read Huzur’s (atba) Friday sermons which can be
found at: http://www.alislam.org/archives/
For your benefit we have published below, a summary of Huzur’s (atba) recent
Friday Sermons.
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Message from the
Editorial Board:
Please send any relevant
information or articles of interest to
us for publication.
Please also visit the following
informative sites:
- www.alislam.org
- www.alislam.org.au
A copy of this newsletter is also
available from the Khuddam page of
www.alislam.org.au
The Al Masroor editorial team takes
full responsibility for any errors or
miscommunications in this
newsletter.
“Ahmadiyya Muslim Community
established in Australia since 1903”
Requirements of Waqfe Zindagi (life- dedication) and Waqfe Nau
October 22nd, 2010
Summary
� Hudhur gave a discourse on the fine requirements of Waqfe
Zinadgi (life dedication), highlighting the aspirations of the
scheme of Waqfe Nau.
� With the grace of God from the time of the Promised
Messiah (on whom be peace) the system of dedication of life
has been set up in our Community
� Hudhur (aba) gave an account of the features required in the
people who dedicate their lives for the service of Jama’at
� Hudhur (aba) explained the administrative organisation of
the Waqfe Nau scheme
� Hudhur (aba) prayed that may God enable the Waqfe Nau
children to be beneficial members of the Community and
may He enable us to give excellent Tarbiyyat to the trust of
the Community and help them become beneficial members
Harmful innovations in religion
October 29th, 2010
Summary
� Hudhur (aba) gave an exposition on harmful innovations in
religion
� Among the ills that take over imperceptibly is one that is a
great sin: shirk. Some practices of Muslims are tantamount
to obvious shirk
� Hudhur (aba) read out a prayer of the Prophet (pbuh) that
illustrates that the Holy Prophet (pbuh) was the greatest
champion of Unity of God
� God has sent the Promised Messiah (on whom be peace) to
safeguard Islam from shirk and harmful innovations
� Hudhur (aba) said it is the obligation of Ahmadis that they
become helpers of the Imam of the age and endeavour to
establish Unity of God with their each word and deed
� Hudhur (aba) advised Ahmadi children and parents to
abstain form the practices of Halloween as these are based
on shirk
Spending for the cause of God
November 5th, 2010
Summary
� Hudhur (aba) announced the commencement of the new
Tehrike Jadid year and presented details of how our
Community endeavours to enhance and vie with one another
in sacrifice and good works
� When spending in the name of God, a true believer is always
primarily mindful of seeking God’s pleasure.
� If this point is understood, it leads to communal as well as
spiritual development
� Ahmadiyya Community does not have billions, rather, it has a
never-ending treasure of seeking God’s pleasure, which
gushes forth from sincere hearts.
� The contribution of the Ahmadiyya Community worldwide
for the year has increased to £ 5, 468,500.00 so far
� Pakistan maintained first position and Hudhur (aba) specially
commended Ahmadis from flood-hit regions who successfully
reached their target
� UK jama’at and Lajna UK received special praise and
encouragement from Hudhur (aba)
Since 1903
The Promised Messiah (on whom be peace)
said one who is careless and indolent
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Patience and Forbearance
November 12th , 2010
Summary
� Hudhur (aba) elaborated that through patience and prayer a
believer will achieve success and blessings of Allah Almighty
� Patience means that we remain steadfast through any sort of
trial and tribulations that comes our way without complaining
� All the Prophets and their followers have gone through
hardships, but they did not complain and remained steadfast
in their faith
� So going through difficulties to seek pleasure of Allah
Almighty without doubting Allah Almighty and His
messengers is patience and forbearance
� The Promised Messiah ( on whom be peace) said that there
will come a time upon my community that our enemies will
no longer exist
� Hudhur (aba) gave sad news of martyrdom of Sheikh
Mahmood Ahmad Sahib and demise of Ch Muhammad
Siddique Sahib and Masood Ahmad Khursheed Sannauri
Sahib
27th Annual National Ijtema 2010
Majlis Khuddamul Ahmadiyya Australia
By the Grace of Almighty Allah, the 27th Annual National Ijtema of Majlis Khuddamul
Ahmadiyya Australia was held at Bait-Ul-Huda Mosque in Sydney on the 1st, 2nd and
3rd of October 2010. Preparations for this Ijtema started early this year with members
of the Ijtema Committee working tirelessly day and night to have everything ready
prior to the start of the Ijtema. Guests from Interstate, including Queensland (QLD),
South Australia (SA), Victoria (VIC), Australian Capital Territory (ACT), Tasmania (TAS)
and Western Australia (WA) had all arrived for this blessed gathering. Sadr Majlis
Khuddamul Ahmadiyya Australia, Rana Ejaz Ahmad (Sadr Sahib) along with Nazim-e-
Aala Ijtema, Romeo Istifaq Hassan Khan and their team inspected various departments
of the Ijtema between 10:45am and 11:45am on Friday morning.
Day One
Flag Hoisting Ceremony
The official opening of the Ijtema took place with the Flag Hoisting Ceremony, after
Friday Prayers were offered at 1:15pm. All the Khuddam, Ansar and Atfal had gathered
outside the Mosque for this Ceremony and there was air of anticipation and
excitement among the crowd as the one year wait for the Ijtema to take place was
finally over. At 2:15pm, Sadr Sahib raised the Khuddam Flag, while simultaneously Qaid
Majlis Khuddamul Ahmadiyya VIC, Osama Choudhary raised the Australian Flag. A
group of Atfal then led the Australian National Anthem, where after two Khadim
brothers from South Australia, Ijlal Ahmad and Tahir Ahmad sang the Liwa-e-
Ahmadiyyat nazm. Sadr Sahib ended the Ceremony by leading silent prayers.
First Session
The first session of the Ijtema commenced at 2:30pm. Nazim-e-Aala welcomed
everyone and requested Sadr Sahib to chair the opening session. It began with the
recitation and translation of the Holy Quran by Syed Tariq Ahmad and then Sadr Sahib
read out the Khuddam Pledge with the Khuddam repeating after him. Mudassir
Mahmood then presented a nazm, followed by Sadr Sahib delivering his opening
speech, in which he highlighted the treatment of the Ahmadis in Pakistan. He pointed
out the saying of the Holy Prophet (PBUH) that to love one’s country is a part of faith.
Each Khadim and Atfal should contribute towards making Australia a better place. Sadr
Sahib then encouraged Khuddam to focus on the Khuddam Pledge, which is all about
Hazrat Mirza Masroor Ahmad (atba)
Khalifatul Masih V
National Ijtema Photos
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Salutations & Meanings
sas / saw
Salla Allaho alaihay wa
sallam - Peace & blessings
of Allah be on him, used for
Holy Prophet of Islam,
Sayyedna Muhammad, SAS
as
Alayhe Salam - Peace be on
him, used for Prophets of
God
atba/ aba
ayyadah Allah tala be-
Nasray hil-Aziz, may Allah
assist him.
A prayer recited with
Khalifat al-Masih’s official
title.
Razi Allah
anho
(RA) May Allah be pleased
with him. Used for a male
companion of the Prophet
or a revered person who
has passed away
Razi Alah
anha
(RA) used for a female
companion of the Prophet
or revered lady who has
passed away
Caliph /
Khalifa
Head of the Muslim
community, literally
successor (Ar. Khalifa)
Khalifat
ul-Masih
The Successor of the
Messiah
Hadhrat /
Hazrat
A courtesy title used for a
revered & righteous person.
Holiness
MTA
Muslim Television
Ahmadiyya
Sahib
Mr. or Esquire, implying
respect.
rh rahma'ullah
sacrifice. He also touched upon the importance of namaz and ended his speech by thanking
all the participants and the volunteers of the Ijtema. He proceeded to lead silent prayers
after his speech. Murabbi Sahib from QLD, Maulana Masood Ahmad Shahid then delivered a
tarbiyyati speech. He talked briefly about the history of the institution of Majlis Khuddamul
Ahmadiyya. He then continued by emphasising that the obedience of the office-bearers of
the Jamaat is vital to maintain discipline in the Jamaat. He expressed various ways to achieve
the oneness of God in the World and then concluded by stressing the importance of namaz,
especially in congregation.
The first session of competitions began after this speech, with qirat, hifz-e-quran, nazm and
speech competitions, both in English and Urdu. During the break in the competitions, an
African Khadim from SA, Alamin Mohammed shed light on his experiences and struggles he
faced in Africa and the emotions he felt on attending his first ever Ijtema in Australia. He
added that Ahmadiyyat had purified him and he was loving being around his fellow-brothers
in this Ijtema.
Maghrib and Isha prayers were offered at 6:30pm, followed by dinner. After this, the first
session of Majlis-e-Shoora began, while at the same time the badminton and wrist wrestling
competitions took place in the Khilafat Centenary Hall. There was a lot of excitement for the
badminton competition, as this was the first time this sport was being conducted at the
Ijtema. The conclusion of these events brought an end to the first day of the National Ijtema.
The total attendance for day one including Ansar, Khuddam and Atfal was 290.
Day Two
Day two of the 27th National Ijtema began with Tahajjud prayers at 3:45am, followed by Fajr
prayers and a dars. The 2nd session of Majlis-e-Shoora took place next, while simultaneously
breakfast was served for everyone. The outdoor sports competitions commenced at 6:15am
with both cricket and soccer pool games. The games continued till 1:00pm until all members
took a break for Zuhr and Asr prayers as well as lunch.
At 2:45pm, Khuddam made their way back into the Mosque for another indoor session. This
session was chaired by Sadr Sahib and began at 2:55pm with the recitation and translation of
the Holy Quran by Rizwan Ahmad. This was followed by a speech by Saba-Ul-Zafar on the
experiences of studying to become a Murabbi in the London Jameah. He initially talked about
being obedient to the Jamaat system and the spirit of sacrifice that is required to spread the
message of Islam and Ahmadiyyat. He moved on to talk about his personal experiences at the
London Jameah as well as going through his busy daily schedule at Jameah. He pointed out
that he was mentally and spiritually stronger now because of being close to the Khalifatul
Masih of the time. He continued to answer some questions from the audience in relation to
his experiences at Jameah. It was pleasing to see a large number of Atfal showing a keen
interest when asking questions about Jameah and the studies there.
The bait bazi and religious knowledge competitions were conducted after this speech. During
this time, the weather changed and rain began to fall. However, the rain was not that heavy,
so the volleyball pool games and the shot put competition began at 5:30pm.
At 7:45pm dinner was served for everyone, which was followed by Maghrib and Isha prayers.
Straight after prayers, the message relay competition took place. Next, the final session of
the second day began with the recitation and translation of the Holy Quran by Hafiz Sohail
Rana. This session was chaired by Murabbi Shaib, Maulana Masood Ahmad Shahid. Sadiq Ali,
an Ansar brother on his request was allowed to present a nazm he wrote in relation to the
martyrs and the attack on the Lahore Mosques. After this, the last competition of the day
was held, which was the spontaneous speech competition. The third and last session of
Majlis-e-Shoora commenced at 10:00pm and continued on till the early hours of the morning
to end a long and tiring day of the second day of the Ijtema.
The total attendance for day two including Ansar, Khuddam and Atfal was 260.
Day Three
Due to day light savings, day three started once again with Tahajjud prayers, but at 4:45am,
followed again by Fajr prayers and a short dars. After breakfast, the sports’ finals were
scheduled to start. However, there was heavy rain overnight, which also continued in the
morning. Due to safety and health concerns for players, the Sports Committee exercised their
discretion to cancel the soccer final, the 100 metre race, the 4x100 meter relay race and
tug-of-war competitions. However, the volleyball final and the cricket final did take place,
which went on till 12:30pm. Lunch was served next, followed by Zuhr and Asr prayers.
Final Session
The closing session started with Nazim-e-Aala Ijtema, Romeo Istifaq Hassan Khan thanking
all members for attending and participating at the highest levels. He also wished all
travelling guests a safe trip home. He later introduced Ameer and Missionary In-Charge of
the Ahmadiyya Muslim Community of Australia, Maulana Mahmood Ahmad Shahid to chair
the final session. The session commenced with the recitation and translation of the Holy
Quran by Mudassir Mahmood. Sadr Sahib then read out the Khuddam Pledge, with all
members repeating after him. Fakhr Anwar proceeded to present a nazm in the most
melodious tone, followed by Sadr Sahib presenting the Annual Report of Majlis Khuddamul
Ahmadiyya Australia. repeating after him. Fakhr Anwar proceeded to present a nazm in the
most melodious tone, followed by Sadr Sahib presenting the Annual Report of Majlis
Khuddamul Ahmadiyya Australia.
Sadr Sahib continued after his Report to thank all the organisers, volunteers, participants
and guests of the Ijtema and prayed for them. He reminded Khuddam towards the promise
they make with Khalifatul Masih of the time as per their Pledge and encouraged them to
make extra efforts and contributions towards chanda and financial sacrifice.
MTA Australia then presented a photo and video presentation viewed by the audience on
the projector, which showcased various snaps and highlights of the Ijtema as well. The prize
distribution ceremony followed the MTA presentation. The Atfal prizes were given first and
were presented by Sadr Majlis Ansarullah, Mohammed Amjad Khan and then the Khuddam
prizes were given out by Federal Minister of Parliament (MP) for Chifley, Hon. Ed Husic, who
got elected the first Muslim Member of Parliament in the recently held Federal elections.
There were a few special prizes handed out as well as some certificates of achievement,
which were presented by Rasheed Ahmed Sahib, who was one of the survivors of the
Lahore Mosque attacks. Sadr Sahib then presented two books (Mosques Around the World
and Islam’s Response to Contemporary Issues) as souvenirs to M.P. Ed Husic, who was then
given an opportunity to share a few words on stage. He expressed that it was a pleasure for
him to be at this Ijtema and thanked everyone for their support. He was impressed that the
Ahmadiyya Community rewarded both academic (religious and worldly) as well as physical
achievements. He also appreciated the fact that the Ahmadiyya Community held Gatherings
like this to celebrate their faith, as well as build a sense of brotherhood, in order to strive to
construct a better community. He mentioned that his parents migrated to Australia from
Bosnia a number of years ago and he was grateful for this as Australia is a great country to
live in. He ended his talk by pointing out that he took oath on the Holy Quran when he got
sworn in as the Federal M.P. for Chifley that he would put all his efforts to represent all
religions in the area.
Finally, Ameer Sahib delivered the closing address, in which he initially advised the
Khuddam to strictly follow the laws of the country they are living in. He drew attention to
the teaching of Islam that is ‘to love one’s homeland is a part of faith.’ He advised that the
Ahmadi Community should mix with the society and support the country. He highlighted
that the Ahmadiyya Community strives to support the country by taking part annually in a
number of various fundraising activities as well as actively contributing towards the Red
Cross Door Knock Appeal and the Clean Up Australia Day on a national level in all major
States across the country. He emphasised that it is the duty of every Ahmadi to serve
Australia and he promised M.P. Ed Husic that the Ahmadiyya Community would always
strive to support the community it lives in as well as the country. Ameer Sahib then moved
on mention the Lahore martyrs and requested the audience to remember these martyrs
and their families in their prayers. He also requested to pray for the safety of all Ahmadis in
the World and that Allah gives patience and steadfastness to the Ahmadis that are being
targeted and victimised just because of their faith and religion. He finally prayed for all the
participants of this Ijtema, then ended a most successful and memorable Ijtema by leading
silent prayers at 4:30pm.
The total attendance for day three including Ansar, Khuddam and Atfal was 280.
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ANNOUNCEMENTS:
Bereavement: It is announced with sorrow that sister of Imtiaz Ahmed Abro of Sydney passed away on
Friday 5th of November 2010 in Larkana, Pakistan. She was also a moosia. May Allah grant her
soul a lofty place in Paradise and give patience to the bereaved family, Ameen.
“Inna lillahe wa inna ilaihe raajeoon”
(Indeed we are for Allah and it is to Him we return)
Birth News: Mr & Mrs Turab Khan of Melbourne have been blessed with a baby boy, Muhammad Talha
khan in October 2010.
(May Allah grant the new born a healthy life and enable him to be a dedicated servant of Islam)
HAJJ - THE PILGRIMAGE
Another example, which demonstrates the universality of Islamic injunctions regarding the
practice of religion, is the instance of Hajj -- the pilgrimage. Once again one finds the
institution of pilgrimage in all religions of the world, but the sites for pilgrimage are scattered
at different places in one or more countries. One does not find a single central place which all
the followers of a religion must visit at least once in their lifetime. Amazingly in Islam we find
exactly such a place in Mecca, where Muslims from all over the world are expected to gather
and spend about ten days entirely dedicated to the memory of God. The pilgrims come from
all countries, all nations, all races and in all ages. Men, women and children, they all gather
once a year for a fantastic rally, sometimes running into million . This grand display of
universality is seen nowhere else in any other religion. Hence all these fingers which were
raised in different areas of Islamic teaching, point to the same message of unification of man
on earth under the Unity of God.
The institution of pilgrimage can be traced back to the time of Abraham peace be upon him.
But there are very clear statements in the Quran describing it as an ancient institution,
starting from times immemorial when the first House of God was built in Mecca. In the olden
times, Mecca was pronounced Baka, so the Holy Quran refers to the first house as being built
not in Mecca but in Baka. It is also called Bait-ul-Ateeq, or the most ancient house. Abraham
raised it from the ruins, which he discovered under Divine guidance, and about which he was.
commissioned by God to rebuild with the help of his son Ishmael. It is the same place where
he had left his wife Hagar and infant son Ishmael, again under Divine instruction. But work on
the House of God awaited attention until Ishmael grew to an age where he could be of some
help. So, both of them worked together to rebuild the house and restart the institution of
pilgrimage.
Many rites performed during pilgrimage are rooted in those early days of the reconstruction
of the House of God, and some even go beyond that. For instance, the running between Safa
and Marwah, two small hillocks close to the House of God, is done in memory of Hagar's
search for some sign of human presence to help her and her child in their dire hour of need.
The child is described as having become extremely restive with the agony of thirst, striking
the earth with his heels in desperation. There, it is said, sprouted a fountain which still exists
today in some form, and water in the well which was created later on around that spot, is
considered to be a blessed water. Most of the pilgrims who perform the Hajj try to bring
some water from there by way of blessing for their relatives and friends.
There are other rites and traditions which should be briefly explained. In Hajj, the pilgrims do
not wear any sewn garments; rather, they dress in two loose sheets. This is further indicative
of the tradition being most ancient. It indicates that the institution of Hajj began when man
had not learnt to wear sewn clothes. They had only started to cover themselves.
As such, it seems that it is in memory of those ancient people who used to circuit the first house built for
the worship of God in that preliminary dress that the pilgrims are required to do the same. Again, the
shaving of the head is an important feature which is also universally found as a symbol of dedication
among monks, priests, hermits and vishnus. This further adds to the universality of its character. Women
are exempt from shaving, but they have to symbolically cut their hair as a token. Also, in the places where
Hadhrat Abraham (as) is known to have remembered God in the style of an intoxicated lover, and extolled
his glory with loud chanting, the pilgrims are required to do the same at the same places.
Source : http://www.alislam.org/books/study-of-islam/hajj.html
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Constitution of Medina: the first written
constitution of the world
The first written constitution of the world was the constitution of
Medina, written by the Holy Prophet Muhammad, may peace be on
him, in the seventh century, and not the Magna Carta.
It had 47 different clauses. William Montgomery Watt, a British
biographer of the Prophet, has grudgingly quoted all 47 of them in
one of his books Muhammad at Medina:
For more click here.