2014 lent/easter ccusa reflections

8/13/2019 2014 Lent/Easter CCUSA reflections

1/57

Lent/Easter 2014

June 8, 2014

Solemnity of Pentecost

Acts of the Apostles 2: 1-11, I Corinthians 12: 3b-7, 12-13, John 20: 19-23

Whenever I think of Pentecost, I recall a remark made by an associate long ago. In our work for

charity and social justice, we must keep going to meetings, as much as we may not enjoy them.

We must keep going to meetings, he said, because you never know what inspiration may strike;

after all, Pentecost happened at a meeting, and it wasnt on the agenda.

In our work, we find ourselves alongside a wide range of people, bringing all of the gifts and

talents needed to run a successful agency and to ease human suffering. This is an easy

connection to make from both the first reading from the Acts of the Apostles and the second

from Paul to the Corinthians. It seems, though, that increasingly we recognize the gifts and

talents of those we serve, inviting them more intentionally to be part of the process. If we are all

the body of the risen Christ who comes among us, then that must include the middle-aged

homeless couple who has been banned a few times from our shelter for aggressive behaviors or

the Eritrean asylee suffering from PTSD who abandoned his apartment and is found camping in

a tent in winter next to a high school baseball field. What gifts do they bring? Do we recognize

them?

I am most challenged in todays scriptures by Jesus example in Johns Gospel. He offers the

Holy Spirit to the frightened disciples by breathing on them, and giving power over forgiveness

of sins. This is so easy to miss, so provocative: we are to forgive with the same ease and

frequency with which we breathe. Forgiveness is meant to be like breathing. We have now

journeyed through Easter with our risen Lord. Do we believe it?
http://www.usccb.org/bible/readings/060814-day-mass.cfmhttp://www.usccb.org/bible/readings/060814-day-mass.cfmhttp://www.usccb.org/bible/readings/060814-day-mass.cfmhttp://www.usccb.org/bible/readings/060814-day-mass.cfmhttp://www.usccb.org/bible/readings/060814-day-mass.cfmhttp://www.usccb.org/bible/readings/060814-day-mass.cfm


2/57

Scott Cooper

Director, Parish Social Ministries; Catholic Charities Spokane

May 29, 2014

Solemnity of the Ascension of the Lord

Acts of the Apostles 1: 1-11; Psalm 47: 2-3, 6-7, 8-9; Ephesians 1: 17-23; Matthew 28: 16-20

Todays Psalm begins, All you peoples, clap your hands, shout to God with cries of gladness

and we respond, God mounts Gods throne to shouts of joy; a blare of trumpets for the Lord.

In todays Gospel passage Jesus appears to his disciples 40 days after his resurrection and just

before his ascension into heaven. He instructs them to take his message to all nations and to

baptize themto evangelize.

In reflecting on these passages, my mind goes immediately to Pope Francis apostolic

exhortation, The Joy of the Gospel! As part of our prayer at staff meetings, the staff in the Parish

Social Ministry Department of Catholic Charities is reading and discussing this document. It isso rich with wisdom and inspiration. We often joke that we seem to be underlining the whole

book.

Jesus calls each of us, as his disciples, to share his message of love with all people. We may feel

uncomfortable or ill-equipped to proclaim the Gospel, because we associate evangelizing with

proselytizing. However, the Holy Father reminds us (Joy of the Gospel, #15) that, It is notby

proselytizing that the Church grows, but by attraction. People are attracted to joy, not

grumbling. And as St. Francis of Assisi put it, Preach the Gospel at all times. Use words if

necessary.

Faith in the mercy and hope that Jesus teaches is a source of great joy. Joy is intentional, it is a

choice, unless there is some type of illness that interferes with the ability to feel joy. All of us

have suffered hardship and loss beyond our control. However, we do have choices about how

we move through those difficult times. Turning to our merciful God, we can choose to take on

the hard work that will begin our journey from brokenness to wholeness.

I am grateful for some of the difficult times Ive experienced in my life (now that Im on the

other side of them) because they taught me so much, and gave me new compassion for those who

may be going through similar experiences. If my pain can allow me to offer a sense of hope to

someone else or to extend a hand or shoulder in solidarity, I am evangelizing. Henri Nouwen

wrote about this in his book, Wounded Healer. Taking our brokenness and using it to reach out

to heal the wounds of others speaks as loud as the words about the saving love of our God.

For further reflection:

1. Would others describe me as a joy-filled person? What is the source of my joy?2. How have I preached the Gospelevangelized?
mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/052914-ascension.cfmhttp://www.usccb.org/bible/readings/052914-ascension.cfmhttp://www.usccb.org/bible/readings/052914-ascension.cfmmailto:[email protected]


3/57

Jan Jamroz

Parish Social Ministry Director, Catholic Charities of the Diocese of Rockville Centre

May 11, 2014

Fourth Sunday of Easter/Mothers DayActs of the Apostles 2: 14a, 36-41; I Peter 2: 20b-25; John 10: 1-10

Happy Mothers Day! As we pause to thank God for our mothers (living and deceased) and

shower them with our love, I find it no coincidence that we also celebrate our deep devotion to

the Blessed Virgin Mary during the month of May. Mary was so much more than simply a

biological mother to Jesus and her role did not end in that stable in Bethlehem. She was also the

human mother to a son who had a human upbringing.

Jesus called her "Mother" and he entrusted her, as one of his last and greatest gifts to his beloved

disciple and to the entire Church with these tender words of entrustment in the Gospel of John,"When Jesus saw his mother and the disciple there whom he loved, he said to his mother,

Woman, behold, your son. Then he said to the disciple, Behold, your mother. And from that

hour the disciple took her into his home." (John 19:26, 27)

As a convert to Catholicism, I sometimes misunderstood the deep devotion I saw Catholic

friends manifesting toward Mary. It wasnt until I held my own children in my own arms at their

births that I truly connected with Mary in a way that transformed me. Jesus gift of his mother to

the Church means that I have someone who understands the ups and downs of motherhood

sitting at the right hand of God. Mary knew how to be the mother of Jesus and she can guide me

in being a mother also.

Mary, Mother of God, pray for us.

Questions to ponder:

How might we be more like the Blessed Mother by showing our compassion and love forthose we serve at Catholic Charities and in our parishes? Are our services rendered in a

way that upholds the dignity of the human person?

If we have deceased mothers and grandmothers, they can intercede for us as we pray toGod. Is there a petition that you have that was also an important cause of your mother or

grandmother? Pray for their intercession.

Melissa DuCharme

Member of the CCUSA Parish Social Ministry Section and Social Action and Advocacy

Coordinator, Office of Human Life and Dignity, Diocese of Raleigh (North Carolina)
mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/051114.cfmhttp://www.usccb.org/bible/readings/051114.cfmmailto:[email protected]:[email protected]:[email protected]://www.usccb.org/bible/readings/051114.cfmmailto:[email protected]


4/57

May 1, 2014

St. Joseph the Worker (Optional Memorial)

Genesis 1: 262:3; Matthew 13: 5458

Today we celebrate St. Joseph the Worker, an Optional Memorial on the Church calendar but of

special interest to Catholic Charities. It was originally established by Pope Pius XII in 1955 as a

response to the May Day celebrations for workers in Communist countries. St. Joseph, the

father of Jesus and husband of Mary, was a master carpenter. He taught and trained Jesus in this

trade.

Saint John XXIII composed this beautiful prayer which places all workers under the patronage of

St. Joseph the Worker. He asks St. Joseph the Worker to intercede so that we may regard ourwork as a means of growing in holiness.

A Prayer for Workers

O glorious Joseph! Who concealed your incomparable and regal dignity of custodian of Jesus

and of the Virgin Mary under the humble appearance of a craftsman and provided for them with

your work, protect with loving power your sons, especially entrusted to you.

You know their anxieties and sufferings, because you yourself experienced them at the side of

Jesus and of His Mother. Do not allow them, oppressed by so many worries, to forget thepurpose for which they were created by God. Do not allow the seeds of distrust to take hold of

their immortal souls. Remind all the workers that in the fields, in factories, in mines, and in

scientific laboratories, they are not working, rejoicing, or suffering alone, but at their side is

Jesus, with Mary, His Mother and ours, to sustain them, to dry the sweat of their brow, givingvalue to their toil. Teach them to turn work into a very high instrument of sanctification as you

did. Amen.

We are all carpenters during our time on earth. God asksus to build with our mind and

hands while being in service to those less fortunate and to help create a world that is a better

place for all.


How have we utilized the skills and tools that we have acquired to help the less fortunate? Do we treat all workers/clients with dignity and respect? How can we become less

judgmental?

Do we see the building that we do as growing in holiness and becoming closer toGod?

Mark A. Totaro,Ph.D.
mailto:[email protected]:[email protected]:[email protected]


5/57

Secretary, Catholic Charities, Diocese of Harrisburg

April 27, 2014

2nd Sunday of Easter, Divine Mercy Sunday

Acts of the Apostles 2:42-47, Psalm 118:2-4, 13-15, 22-24, First Letter of Saint Peter 1:3-9; John 20:19-

31

At this time of year every day reveals a little more of spring. The sun brings warmth and light to the

days determined to overcome the darkness of what seemed like never ending cold and snow this winter.

For me Easter celebrates spring, new beginnings, a hope realized by an empty tomb. How marvelous

the new life proclaimed by the Resurrection!

On this second Sunday in Easter, the church continues celebrating the mystery of Gods merciful love for

us revealed in the Resurrection of Jesus Christ. Along with the neophytes (new members of the church),

we gather at the Eucharist to hear the stories of the early Christians. The readings about the life of the

early church always invite me to reflect on my life, not only personally and professionally, but as part of

the Christian community.

In the Acts of the Apostles, we read how the early Christian community devoted itself to the communal

life and to prayer. They cared for each other, even dividing all their property and possessions, and

sharing it so that everyones needs were met. What a powerful image of reciprocity! How can we

envision this image today, allowing it to shape our work and our personal lives?

In the Gospel, we can imagine the disciples locked away in a room for fear of their lives. What was going

to happen to the followers of Jesus? And then, the risen Lord comes and stands among them and says,

Peace be with you. Jesus tells them that as he was sent they are now sent. He breaths the Spirit on

them and tells them that they are to forgive sins as they have been forgiven. As followers of Jesus we

are sent to forgive as we have been forgiven, and to be peace for one another. We receive what he

gives and in turn share that gift of forgiveness and mercy with others. What a challenge this is somedays!

In our history as a Christian community, the Church has elevated the lives of men and women who give

powerful witness of what it means to be a follower of Christ. Today our Church honors two men who

gave their lives as disciples of Jesus Christ. Pope John XXIII and Pope John Paul II will be canonized as

saints this Mercy Sunday. Pope John Paul II taught us what it means to forgive, even someone who tried

to take his life. Both were prophetic voices, in times of great cultural, political and religious

transformation. They stood for justice, in a world defined more by war than by peace. How appropriate

that Pope Francis choose this second Sunday in Easter, Mercy Sunday, to canonize these two great men.

Their example inspires us as we strive to be faithful to the mission of Jesus Christ.

In the First Letter of St. Peter, we discover the full meaning of the Easter season as we read, Blessed be

the God and Father of our Lord Jesus Christ who in his great mercy gave us a new birth to a living hope

through the resurrection of Jesus Christ (I Peter I: 3). I believe that through the resurrection, God

reveals the power of love to overcome death, even death on a cross. This is the message that we, as the

living communion of saints, can hold on to, that can give us hope in our work and in our lives.

In many ways on this Sunday we can also celebrate the work we do at Catholic Charities. The work of

Catholic Charities carries on the story of the early Christian communitys reciprocal care for one another,
http://www.usccb.org/bible/readings/042714.cfmhttp://www.usccb.org/bible/readings/042714.cfmhttp://www.usccb.org/bible/readings/042714.cfmhttp://www.usccb.org/bible/readings/042714.cfmhttp://www.usccb.org/bible/readings/042714.cfm


6/57

especially as we strive to meet peoples needs. We are challenged to extend Gods peace to the people

we serve, to be the place where people find a new beginning.

On this second Sunday of Easter, let us pray that in our work and with each other we reveal Gods mercy

and forgiveness. We pray that as a community we are good news for those we serve, that we bring hope

to peoples lives, and that our belief in the power of Gods love overcomes the pain, the struggles, the

evils and the challenges affecting the people we serve and in our own lives.

Easter is a time of renewal, a time to celebrate life, and a time when we recall Gods amazing mercyand

a hope realized by an empty tomb. Along with the Psalmist, we exclaim Let us celebrate and be glad,

give thanks to the Lord for he is good and his love is everlasting. Alleluia!


1. Do you wonder why the Church celebrates Divine Mercy Sunday? Consult(Norbertine) Fr. Alfred

McBrides article inAmerican Catholic.

Kathy BrownSr. Director for Mission, Catholic Charities USA

April 26, 2014

Saturday Within the Octave of Easter

Acts of the Apostles 4: 13-21, Mark 16: 9-15

Acts of the Apostles 4:13-21

This selection of Acts briefly gives an example of how leaders in the early Church were

persecuted. It also clearly shows that Peter and John had the grace and courage to be bold inholding firm to giving witness to the healing sign (elsewhere called miracle) they had

performed through the power of Jesus.

How does this selection speak to you? Do you seek and rely on Gods grace to be sufficient for

every obstacle you meet while doing what your faith requires?

Mark 16:9-15

Though there is some disagreement between authorities who claim verse eight ends Marks

Gospel and others who claim a longer ending, the Church includes verses 9-15 to present three of

Jesus post resurrection appearances.

One appearance is to Mary Magdalene. Her claim that she had seen the Lord was not believed

by the other disciples. The other appears to be Marks version of Jesus meeting the two disciples

on the road to Emmaus. Again, their story of seeing the Lord was not believed.
http://www.americancatholic.org/Features/JohnPaulII/DivineMercy.asphttp://www.americancatholic.org/Features/JohnPaulII/DivineMercy.aspmailto:[email protected]:[email protected]://www.usccb.org/bible/readings/042614.cfmhttp://www.usccb.org/bible/readings/042614.cfmhttp://www.usccb.org/bible/readings/042614.cfmmailto:[email protected]://www.americancatholic.org/Features/JohnPaulII/DivineMercy.asp


7/57

Finally, He appears to the eleven whom He scolded for their lack of faith. He then proceeds to

commission them and us: Go into all the world and proclaim the good news to the whole of

creation (Mark 16: 15) . Or, go now and tell He is risen.

How do you think this mission applies to you? Do you interpret it as meaning everyone must

preach the good news? Not everyone has the gift of public speaking. How else could weproclaim the good news?

Claudette Burque

Member of the Catholic Charities USA Parish Social Ministry Section and St. Patrick Church

Webmaster (Phenix City, Alabama).

April 25, 2014

Friday within the Octave of Easter

Acts of the Apostles 4:1-12; John 21:1-14

5000 came to believe! Wow! Very concretein Jerusalem, Annas, Caiaphas, John, Alexanderand all the priestly class heard the word. There is no salvation through anyone else (Acts of

the Apostles 4: 12) This does present an ecumenical challenge! We are all in space and time,

affecting it and affected by it. In United States, we are specifically surrounded by greed

capitalism--and it shows. But we are an Easter people. The joy and hope and promise of Jesusreported in John as Jesus reveals himself to seven of the 11 who went fishing is our joy. (I

wonder who counted the fish?)

Can you imagine the unfolding understanding these men and women experienced in the daysafter Jesuss death, resurrection and ascension: but the disciples did not realize that it was

Jesus. (John 21: 4b) But then I paused.

So for my penance, nay, for my enlightenment and growth, let me read the Acts of the Apostles

so I too can say and mean: Halleluiah, Jesus is Lord! For his mercy endures forever! For this is

the day the Lord has made, let us be glad and rejoice in it!!!!

May our joy

in this sure and certain knowledgeof the joy of Jesus be our back.

As we work

to bring justice

which is in such a lack.

May the joy of Easter be with you all!


1. Do we recognize Gods presence when two or three are gathered in Gods name,or

2. Do we recognize Gods presence when I hear the word of Scripture proclaimed, or when we

receive the Body of Christ at Mass?
mailto:[email protected]:[email protected]://salsa3.salsalabs.com/dia/track.jsp?v=2&c=kwF9nRW1d%2F%2BsCfGoYdL2%2B1FQBGKBSIRbhttp://salsa3.salsalabs.com/dia/track.jsp?v=2&c=kwF9nRW1d%2F%2BsCfGoYdL2%2B1FQBGKBSIRbhttp://salsa3.salsalabs.com/dia/track.jsp?v=2&c=kwF9nRW1d%2F%2BsCfGoYdL2%2B1FQBGKBSIRbmailto:[email protected]


8/57

David J Dutschke

Director of Parish Engagement/Housing Development, Catholic Charities of Louisville

April 24, 2014

Thursday in the Octave of Easter

Acts of the Apostles 3: 11-26; Luke 24: 35-48

As Catholic Charities people, we really need to stop and take a look at todays readings because

they tell our story. In the First Reading, the crippled man who was healed could be anyone

whose life is changed because of a graced moment at a Catholic Charities agency. Peter says to

the crowd standing around gawking at the man, Why are you amazed at this? (Acts of the

Apostles 3: 12b)? Peter reminded the crowd to repent and be converted that your sins may be

wiped away, and that the Lord may grant you times of refreshment (Acts of the Apostles 3: 19).

Easter Week is that time of refreshment. And in the Gospel, Jesus is all about helping the

disciples recognize him in his Risen Self: touch me, see me, eat with me.

Wow! If we could keep this in mind as we go through our daywe arent doing this ourselves,

it is the Lord working through ushow much richer our encounters would be. As Christians we

remind each other that Jesus Christ is present in each person. Let us continually be amazed

that we are instruments of Gods love. That realization will give an extra richness to our work

and our relationships as we witness to the faith that motivates and sustains us.


1. Are we as likely to hand over credit for our successes to God as Peter was?2. The disciples recognized Jesus in the breaking of the bread. Take a moment this Easter

to receive Christ in the Eucharist during a time when you were less likely to receive him.

Kristan Schlichte, M.S.

Sr. Director of Membership, Catholic Charities USA

April 23, 2014

Wednesday within the Octave of Easter

Acts of the Apostles 3: 1-10; Luke 24: 13-35

The Lord has truly been raised and has appeared to Simon!(Luke 24:35)

O, feet! How can you possibly keep from ...walking and jumping and praising God (Acts 3:8)?

O soul! How can you possibly keep from being ...filled with amazement and astonishment at

what happened...(Acts 3:10)? Could there ever be enough exclamation marks for Easteralleluias?

But we forget. You have told us, Jesus; you have interpreted the Scriptures and fulfilled them inour hearing. The way of the cross leads to the resurrection and there is no other way. Still, we
mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/042414.cfmhttp://www.usccb.org/bible/readings/042414.cfmmailto:[email protected]:[email protected]://www.usccb.org/bible/readings/042314.cfmhttp://www.usccb.org/bible/readings/042314.cfmhttp://www.usccb.org/bible/readings/042314.cfmmailto:[email protected]://www.usccb.org/bible/readings/042414.cfmmailto:[email protected]


9/57

couldn't (can't) imagine what this mystery means except by what you have told us on the road to

Emmaus. You knew, O God, that we must live it with you. You know, O God, that this is the

truth each day, that the only way for us weak ones is that we walk with you patiently, that youtake us to and through the cross(es) and reveal yourself to us with and through other people and

in the breaking of the bread..

The Gospel story of the road to Emmaus is always such a companionable story. The setting isin the context of accompaniment. Even before the risen Jesus is revealed to his disciples, they

revealed to him their most life-affecting concern and wonder, their confusion and their hope.

And Jesus listened and responded. How many times each day do I have the similar opportunityto listen to someone's deepest or most immediate concerns and questions? Am I---are we---open

to the moment, to responding with full attention and focus, more importantly with true love?

Can we be seen to be ...walking and jumping and praising God (literally or figuratively) I pray

that we are. After all, we know what these disciples did not know until later; we already knowJesus rose from the dead and lives in the Eucharist and in God's unending love for you, for me,

for all of us together, God's community. Indeed, Rejoice, O hearts that seek the Lord! We are

seekers whom the Lord has found and we are an alleluia people!


1) How do others see us as people of joy?2) What single action will help us today to be open to others' revelation of the Lord to us?Kathleen Walsh, MSW

Retired Diocesan Direct (Oak Park, IL)

April 22, 2014

Tuesday within the Octave of Easter

Acts of the Apostles 2: 36-41, John 20: 11-18

What are we to do, my brothers?Peter said to them. Repent and be baptized, every one of

you, in the name of Jesus Christ, for the forgiveness of your sins; and you will receive the gift of

the Holy Spirit. For the promise is made to you and to your children and to all those far off,

whomever the Lord our God will call. Acts of the Apostles 2: 37b-39.

Todays reading from Acts of the Apostles 2: 36-41 is directed to you and I, our sisters and

brothers, who are dedicated and devout in our love for Christ. Yet, we, as the body of Christ, are

not always obedient or faithful in our relationship with our Lord, particularly when we arewalking along a path that brings us tests, challenges, and lessons. My dear 90-year young Gram

Jo, who serves as a community spiritual mentor, says this is our cross and part of answering the

call as true believers. Being tested challenged, and learning is connected to our livelihood as the

body of Christ. We just need to trust that Our Father will always hold us in these periods.

Through humility, he begets us to repentance, healing and change.
mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/042214.cfmhttp://www.usccb.org/bible/readings/042214.cfmhttp://www.usccb.org/bible/readings/042214.cfmmailto:[email protected]


10/57

She turned and said to him in Hebrew, Rabbouni, which means Teacher. Jesus said to her,

Stop holding on to me,for I have not yet ascended to the Father. But go to my brothers and tell

them,I am going to my Father and your Father, to my God and your God. John 20: 16b-17

I am humbled by todays Gospel from John 20: 11-18. Jesus appeared to Mary Magdalene first.

Everyday our Catholic Charities network collectively supports the gift of new life for people and

communities, bringing to light the blessing to be besieged in the essence of grace that can only

be through Our Lord, Our God.

I am inspired by our Catholic Charities network: parish social ministers, community organizers,

educators, social workers, youth, elderly, and others who minister daily for and in partnership

with others in collective visioning--ensuring that all people can engage meaningfully and gain

the tools needed to build and live with dignity in a just and sustainable world.

The promise of the Resurrection is transformative. Through healing and change, we are

strengthened by our witness and are able to see the face of Jesus in the people we serve andsupport.


1. Do you have daily practices that help in building and sustaining your relationship withChrist? If so, how do you witness your tests, challenges, and lessons to others as part of

the answering the call as true believers?2. How does our Catholic Charities network inspire you and your work to reduce poverty in

America?

Christina Baldera

Training Manager, Parish Social Ministry; Catholic Charities USA

Monday, April 21, 2014

Monday within the Octave of Easter

Acts 2: 14, 22-33; Matthew 28: 8-15

Todays Gospel is the first resurrection story in the Gospel of Matthew. As a matter of fact,

Matthew is very brief in his report of the post resurrection eventsone chapter of only 20

verses! I encourage you to read not only the Gospel, but also the retelling of the immediateevents (Matthew 28: 1-7).

I am moved by the fact that Mary Magdalene and the other Mary came to the empty tomb at

dawnand recognized that something extraordinary had happened. We began the celebration of

Jesus resurrection at the Easter Vigil, which by liturgical custom, cannot begin until the sun has

set. The celebration of the resurrection begins at night, even if human observers did not

discover the empty tomb until dawn.


11/57

Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me. Matthew

28: 10

Nine years ago, I heard then Archbishop Timothy Dolan of Milwaukee deliver a stirring

testimony just a few days after the death of Pope John Paul II. He eulogized the Holy Father by

often repeating the Popes frequent exhortation Be not afraid! I dare say that our soon to becanonized Pope was rather fond of todays Gospel. The well known Catholic journalist John

Allen has gone so far as to say that Be not afraid can be licensed as Pope John Pauls tagline.

John Paul II, whose Catholic faith survived the Communist control of his native Poland,

exuberantly professed his faith while encouraging others to do likewise. In this Octave within

Easter, when we also prepare to celebrate the canonization of John Paul II, may we pray for a

degree of fearlessness in preaching and acting upon the Gospel as advocates for those on the

margins that we encounter in our Catholic Charities agencies and parishes.


1. Most of us have not been privileged to have met Pope John Paul II. However, do you have a

personal relationship with one who has demonstrated this same zest for faith that the resurrected

Christ and Pope John Paul II called us to?

2. We might also be overtaken by the dramatic shift in the level of confidence of St. Peter as

demonstrated in the First Reading written by St. Luke. Take time to reflect on Peters upsurge in

faith while asking God for a similar transformation.

Br. Steve Herro, O. Praem.

Manager of Mission and Ministry, Catholic Charities USA

April 20, 2014

Easter Sunday (Mass during the Day)

Acts of the Apostles 10: 34a, 37-43; Colossians 3: 1-4 or I Corinthians 5: 6b-8; John 20: 1-9

If we think that things are not going to change, we need to recall that Jesus Christ has triumphed over

sin and death and is now almighty. Jesus Christ truly lives.Christ, risen and glorified, is the wellspring of

our hope, and he will not deprive us of the help we need to carry out the mission which he has entrusted

to us. Christs resurrection is not an event of the past; it contains a vital power which has permeated the

world. Where all seems to be dead, signs of the resurrection suddenly spring up. Pope Francis,Joy of

the Gospel, 275-276.

Like many, I have spent a lot of time with Pope Francis apostolic exhortation Joy of the Gospelsince he

released it last November. A man who exudes such tremendous joy in the midst of very heavy

responsibilities shepherding 1.2 billion people in a world threatened by climate change, civil war, and

global terrorism is who he is because he embraces the risen and glorified Christ.

What were the elements of suffering, death and sin that you encountered this Lent? In the last two

months, God called my former co-worker and dear friend Don and my Aunt Carol home. Another friend


12/57

and co-worker was hospitalized with serious surgery just two months before a long anticipated

retirement. A man of whom I sponsor for RCIA is being shuffled from hotspot to hotspot in Ukraine.

But thanks to Matthew and Jessie for bringing to life their first new offspring, Kadence, earlier this

month. And thanks to Danielle and Terry for sharing the great news of the successful heart surgery of

their infant and first born Eleanor this April.

Every Easter, we are reminded of the power of new life and the great hope that we have for life eternal

after the close of our earthly existence. And this is all possible because God loved us so much that he

decided to walk this planet as one of us and accept a humiliating trial and death for us to overcome

suffering, sin, and death and enjoy the greatest possible existence with Him.

Christ is risen from the dead, trampling down death by death, and to those in the tomb, bestowing life,

alleluia. From the Paschal Troparion from the Sacred Liturgy of St. John Chrysostom.


1. How can you/will you carry the joy of the Risen Christ beyond Easter Sunday, even our 50 day Easter

season that ends on the Solemnity of the Pentecost this June 8, 2014, for all time?

2. Take a moment to acknowledge the people and events who have represented the joy of the risen

Christ in your life this Easter Sunday.



April 19, 2014

The Easter Vigil in the Holy Night

Genesis 1:1-2:2; Genesis 22:1-18; Exodus 14:15-15:1; Isaiah 54: 5-14; Isaiah 55:1-11;

Baruch 3:9-15, 3244; Ezekiel 36: 16-17a, 18-28; Romans 6:3-11; Matthew 28: 1-10

Do not be afraid. He is risen! Sometimes in our work, we see empty tombs. We fear there is noreal solution for those we accompany. We need to be reminded that He is truly risen and is

always with us on the journey. This is the day for remembering.

Todays readings take us back to the beginning. It is the very beginning, darkness into light! This

is the time of the creation of all Gods gifts to us, most especially our own humanity. These

scriptural passages walk us through our Judeo-Christian roots, so that we may truly know who

we are. The Prophets speak to us of what is to come. Then Paul shares with us baptism, deathand resurrection, for we must know this to appreciate what will follow. Matthew has the final say

as he describes that glorious morning.

It is the time that we have awaited for forty days. We know the story, yet it still amazes us. He isrisen! An earthquake, an angel as bright as lightning set the stage for the incredible, unbelievable

news of his Resurrection. This can only be topped off by His appearance to the women. (Only

the counter-cultural Jesus could make his first appearance to women!)
mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/041914.cfmhttp://www.usccb.org/bible/readings/041914.cfmhttp://www.usccb.org/bible/readings/041914.cfmhttp://www.usccb.org/bible/readings/041914.cfmhttp://www.usccb.org/bible/readings/041914.cfmhttp://www.usccb.org/bible/readings/041914.cfmmailto:[email protected]


13/57

So on Monday, how will His Resurrection affect our ministries of serving, accompanying and

defending poor and marginalized brothers and sisters?

We know He has called us. We responded to that call. Surely we can help the lost find their way;

we will lead the hungry to quench their thirst and nourish their bodies; those in need of shelter

will find places to rest; our incarcerated brethren will have hope; we will advocate for thoseseeking refuge here in our land. We can do all this. We are walking in His footsteps. He is withus.

Alleluia!


1. If the readings chronicle the paschal mystery in the life of Christ, what life stories wouldchronicle your history of life conquering death?

2. How did you experience death and resurrection in the last 40 days?

Stan Fitzgerald

CCUSA Parish Social Ministry Section; St. Francis of Assisi Catholic Community

San Jose, California

April 18, 2014

Good Friday

Isaiah 52: 13-53: 12; Hebrews 4: 14-16, 5: 7-9; John 18: 1-19: 42

We come in silence before the cross.We risk a deeper encounter that may for everything.

We are drawn, almost against our will, to the quiet depths of our being.

We can come to the cross because we have already been blessed. We know God's mercy in our

lives in our sinfulness and our selfishness. We know the anguish of the prodigal son who had

nowhere to turn except to fall into the arms of his father. We know the unconditional acceptance

and tenderness toward the adulterous woman shamed before the whole town.

Without these blessings, I don't think we could stand very long beneath the cross. It is too stark.

Too foreboding. It blocks our way to resurrection. It weighs on us like addiction, like

unresolved pain from abuse, dysfunctional family life, or terminal illness.

But the cross won't budge and we can't move until we accept the struggle. Jesus shows us the

way. In the garden, he too struggled. He clung to the Father's unconditional love that he knew

personally. He also knew the Father's same love for those who would kill him. And Jesus could

not betray that love. He surrendered.

Jesus invites us to be true to the same journey.
mailto:[email protected]:[email protected]:[email protected]


14/57

The addict blessed with the grace to accept the disease and the powerlessness over it;

the woman wounded by violence and betrayal, but now graced with awareness of the pain and

the harm that had been done; the man dying of a terminal illness--each stands before the cross

where God offers unconditional love and tenderness.

Accepting the pain, opening to freedom and joy...

As we become graced with surrender, we understand more clearly how all of us, staff,

volunteers, clients, are bound as one, carrying each other's burdens, supporting each other on our

common journey through death to resurrection, all held in God's tender love and mercy.


1. What is the cross before me right now? How is God calling me to embrace it?

2. What do I fear most?

3. Am I ready to accept more fully God's merciful love?

4. Spend a moment withIm Held by YourLove.

Ann Kilkelly

Director of Development, Catholic Charities Diocese of Charlotte

April 17, 2014

Holy ThursdayExodus 12: 1-8, 11-14, I Corinthians 11: 23-26, John 13: 1-15

There are so many important stories and themes shared this day preparing us for the Easter

resurrection--Passover, last supper and washing of the feet--each of these can be a week long

reflection. For ten years, I helped plan the Thanksgiving service in a large Albuquerque parish.

What are your faith communitys Holy Thursday traditions?

In todays Second Reading from Corinthians, we are reminded of the real presence of the divine

Christ in the Eucharist. We hear and pray these simple words every time Mass is celebrated. We

share that Last Supper with the community with gratitude and humility. I pray with thankfulnessfor the Eucharist and the communion we share. This communion inspires us and feeds us to

serve. As I prepare for the sorrow of Good Friday and the joy of Easter, I pray that I am aservant to others. Through the ministry of Catholic Charities, we strive to treat all with dignity

and respect.

In the Gospel Reading, Jesus gathered with his apostles for a final meal before his death. Jesus

bent to wash their feet. Imagine their feet dusty from walking the roads and paths in sandals.

The act of kneeling before each of his apostles and performing this act of humility was a
http://www.youtube.com/watch?v=NOKRrlD8e3Q&feature=youtu.behttp://www.youtube.com/watch?v=NOKRrlD8e3Q&feature=youtu.behttp://www.youtube.com/watch?v=NOKRrlD8e3Q&feature=youtu.bemailto:[email protected]:[email protected]://www.usccb.org/bible/readings/041714-evening-mass.cfmhttp://www.usccb.org/bible/readings/041714-evening-mass.cfmhttp://www.usccb.org/bible/readings/041714-evening-mass.cfmmailto:[email protected]://www.youtube.com/watch?v=NOKRrlD8e3Q&feature=youtu.be


15/57

powerful message then and is an extremely powerful message now. We are all servants to each

other.

We may not kneel before every person we serve to clean their feet (thankfully, my knees could

not take that), but we are called every day to serve ALL at Catholic Charities. A friend of mine

once said CatholicCharities should be spelled catholic (universal) Charities, a reminder thatwe are called to serve all.


1. Has your family shared Last Suppers, such as a child leaving for college or a last mealwith a sick friend or relative? If so, what do you remember most of the activity?

2. What does servant leadership mean to you in your family life and at Catholic Charitiesand or your faith community? Who is an example of a servant leader in your life?

3. How would you react to Jesus kneeling before you?Kathy Freeze

Parish & Faith Community Outreach Liaison, Catholic Charities, Archdiocese of Santa Fe

April 16, 2014

Wednesday of Holy Week

Isaiah 50: 4-9a; Psalm 69: 8-10, 21-22, 31; 33-34; Matthew 26: 14-25

The author of the First Reading and Matthew both write, though centuries apart, of the courageof two different individuals who accept/bear suffering (I gave my back to those who beat me,my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting

[Isaiah 50: 6] and When it grew dark, he declined at table with the Twelve. In the course of

the meal, he said, I assure you, one of you is about to betray me (Matthew 26: 20-21).

You dont have to travel to Ukraine or Egypt to find men and women being arrested and even

killed for demonstrating for their rights and or the rights of others. Im currently reading TheLife You Save May Be Your Own; it has helped me to better understand the life and writings of

Dorothy Day, a 20th

century Catholic social reformer who was arrested dozens of times for

protesting against war and in support equal rights. Indeed, todays readings cause me to reflect

on the moral and spiritual strength of those who practice nonviolence and conscientiousobjection against unjust structures.

What are the unpopular causes that we may be beaten or plucked for? I cannot help but

think of the many Catholic Charities clients, particularly less mobile seniors and ex-offenders,whose ease of voting is under attack in many parts of the country, or immigrants that we help

resettle or teach English to, whose dignity and civil rights are being neglected in our media and

by our judicial system. Though our First Reading hero and Jesus gave their back and
http://www.usccb.org/bible/readings/041614.cfmhttp://www.usccb.org/bible/readings/041614.cfmhttp://www.usccb.org/bible/readings/041614.cfm


16/57

underwent punishment by their foes, they persevered in faith because they knew that God had

their back.


1.

Todays Responsorial Psalm ends, See, you lowly ones, and be glad; you who seekGod, may your hearts revive! For the Lord hears the cry of the poor, and his own whoare in bonds he spurns not (Psalm 69: 31, 33-34). Save this verse for recitation to help

strengthen you when you feel particularly challenged by the deck stacked against the

those who are poor.

2. The Lord God has given me a well trained tongue.Morning after morning he opensmy ear that I may hear (Isaiah 50: 4). How have we used our speaking and listening

skills to perform the work of God?



April 15, 2014

Tuesday of Holy Week

Isaiah 49: 1-6; John 13: 21-33, 36-38

The weeks drama that began on Sunday with the entry into Jerusalem continues today, as Jesus

speaks directly to Judas, who will betray him, and Simon Peter, who will deny him three timesafter his arrest and before his death. Johns portrayal of Judas and Simon Peter remind us of

some of the flaws in human character, evil, and redemption.

During a week the we meditate on the trial and death of Jesus, Give Us This Day: Daily Prayerfor Todays Catholicalso notes that today is the 31stanniversary of the death of Corrie ten Boon.

Corrie was a Dutch Catholic whose family harbored fleeing European Jews during the

Holocaust. Corrie and her sister Betsie were arrested by the Nazis and sent to the Ravensbruckconcentration camp. Betsie died in the camp, but Corrie survived and spent her last 40 years as

an international spokeswomen for human rights.

Though Jesus died for our sins, the Holocaust is just one example that Jesus passion and death

did not eliminate sin and evil from the human agenda. Corrie ten Boon and her family of Dutch

Catholics could have turned their back or looked the other way during the Holocaust, but less

than 100 years ago, they sacrificed their livelihoods and lives for Jews and others sought by theNazis because they were not perceived as pure Aryans.

As uncomfortable as it may make us feel, it is necessary that we meditate on the passion and

death of Jesus on a regular basis; as long as we have the examples of the Russian pogroms, theNazi Holocaust, and even todays Syrian slaughters, we know that we must continue to strive to

follow the example of the Prince of Peace who embraced all and refused to seek vengeance

against those who harmed him.


17/57


1. As we near the close of Lent, have there been times when we modeled the behavior ofJudas, who betrayed Jesus, and Simon Peter, who denied Jesus? If so, seek forgiveness

in order to best prepare yourself for the celebration of the Resurrection.

2.

Following the example of Corrie ten Boon, consider how you can advocate for someonewhose protection is not in your self interest nor who can easily repay you.



April 14, 2014

Monday of Holy Week

Isaiah 42:1-7, John 12: 1-11

These verses are so full of the promise, call and Gods delight in us. I think not only of how we act with

the brothers and sisters we serve, but with each other as well.

I have grasped you by the hand; I formed you (Isaiah 42: 6b)

I can vividly remember holding the hand of one of our sons when he was probably ten years old, beyond

the age most boys are willing to hold their fathers hand in public. We were in a strip mall walking from

our car to a grocery store. I was aware of being pleased that he took my hand so freely, realizing he

probably wouldnt do so much longer. I held his hand to protect him, to keep him close, to guide him and

to assure him of my love.

Thats what God promises us. Walking the streets of our city, in those neighborhoodswhere people live

who need groceries and help with the electric bill, where many of our friends wont walk, I have no fearknowing God is holding my hand. God assures me this is where I am to be, this is where God travels

with me, this is where God makes me firm in my purpose.

And we gather as a community of people responding to Gods call as we hold each others hand, assuring,

guiding, staying close. Together we remind each other that this is right, this is justice, and we are not

alone.

I, the Lord, have called you for justiceTo open the eyes of the blind (Isaiah 42: 6a, 7a)

Whether together or alone, we witness to the people we serve, as well as to others in the community, that

we have a brighter purpose. We serve so they can see that God calls all to live for the sake of justice.

One of the reliable workers in our food pantry is a young woman who found us when she came looking

for food for her family. She saw what we were doing and saw that she could do the same. She has

returned every week to serve and be a witness, to open other eyes. We never know who sits in darkness

that we may bring to light.



18/57

1. Whose hand might we hold as we begin the walk into this darkness of Holy Week?

2. When have we felt embraced by God?

Patrick Nugent

Member CCUSA Parish Social Ministry Section; Chair, Social Concerns Committee, St. Mary Refuge ofSinners Parish (Cambridge, Maryland)

April 13, 2014

Palm Sunday of the Lords Passion

Matthew 21: 1-11; Isaiah 50: 4-7; Philippians 2: 6-11; Matthew 26: 14-27: 66

Palm Sunday sets the stage for the events of Holy Week and invites us to place the Scriptures

alongside the events of our lives and our times. The journey into the meaning of Christs Passion

is not limited to our personal experience. It is always a journey that we make in the company of

others.

When the Sanctuary Movement in the U.S. was most active in the mid to late 1980s, many

interfaith groups opened the doors of their religious institutions to house refugees from Latin

America escaping persecution. Similar to the historic underground railroad of Civil War times,

individuals and groups risked arrest by assisting refugees to find sanctuaries of safety in

countries of the North.

One of our Franciscan sisters who had ministered in Central America was a member of a

coalition committed to assisting refugees and was due to face trial. I was present for the prayer

service of solidarity which was planned for the Sunday before the trial. It was a large gatheringof persons from the U.S. and Latin America who came together to pray that Palm Sunday. As I

listened to each presenter, it was clear that our sisters and brothers in Latin America were living

a history that reflected the suffering and passion of Jesus. They had left their families and

homeland to escape torture and death. On that Palm Sunday, we could not separate their

suffering from that of Jesus. Their suffering often ended in death as did his. His resurrection

offered them hope of sanctuary and new life. I recognized that the readings of Palm Sunday and

Holy Week must be proclaimed in relationship to the environment, place and context of our time

and events of the world around us.

In Matthews Gospel read before the procession of the Palm Sunday liturgy, Jesus knew hislisteners need to hear the message of healing and liberation. The large crowd spread their

cloaks on the road, while others cut branches and strewed them on the road. The crowdskept

crying out and saying: Hosanna to the Son of David; blessed is he who comes in the name of the

LordWhen asked who he was, the crowds replied, This is Jesus the prophet, from Nazareth

in Galilee (Matthew 21: 8-11).


19/57

Reflection on the Passion of Christ invites us to take action to lessen violence in our world. In its

document Justice in the World, the WorldSynod of Bishops reminded us , The radical

transformation of the world in the paschal Mystery of the Lord gives full meaning to the efforts

of people to lessen injustice, violence and hatred and to advance all together in justice, freedom

kinship and love (#76).

The journey into the Passion of Christ is not limited to reflection on our personal experience. It

is always a journey that we make in the company of others and on behalf of others. Christ

emptied himself and became the servant of all (Philippians 2).


1. Where do you see signs of hope emerging in the lives of people of faith in spite of legislative

decisions that continue to widen the gap between the rich and the poor?

2. In Isaiah 50:4-7, we read the Lord God has given me a well-trained tongue that I may know

how to speak to the weary a word that will rouse them. When have you been an advocate for

others in need?

Sister Frances Cunningham, O.S.F.

Parish Relations Coordinator, Catholic Charities of the Archdiocese of Milwaukee

April 12, 2014

Saturday of the Fifth Week of Lent

Ezekiel 37: 21-28, John 11: 45-56

Never again shall they be two nations,and never again shall they be divided into two

kingdoms, Ezekiel 37:22.

Do we have two kingdoms in the U.S. today? There certainly is a lot of media attention to

issues like the growing wealth gap or the challenge of "social mobility.These are extremely

important discussions. The challenge, as with many such debates, is finding the facts among the

partisan factions. I wish I had an easy answer for that one. What I do know is that we won't

solve our political problems by continuing to entrench ourselves in our bunkers and hurl fact

bombs at the other side.

The Society of St. Vincent de Paul was founded by French university students in 1833 (at the

same time and time of Victor HugosLes Miserables). They were challenged by their fellow

students to demonstrate their faith in more concrete ways than simple debate. When asked to

show their works, they had one response: "Let us go to the poor.
http://www.cctwincities.org/document.doc?id=69http://www.cctwincities.org/document.doc?id=69mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/041214.cfmhttp://www.usccb.org/bible/readings/041214.cfmhttp://www.usccb.org/bible/readings/041214.cfmmailto:[email protected]://www.cctwincities.org/document.doc?id=69


20/57

Frederick Ozanam, one of the principle founders of The Society, was an active advocate for the

poor. However, he also knew that partisan debate was not the answer. Frederick wrote:

The problem which divides people today is not a political problem; it is a social

one.Many people have too much and still want more. Others do not have enough, or

do not have anything at all, and they want to take by force what is not being given tothem. A war is threatening between these two groups. On one side, the power of wealth,

on the other, the force of desperation. We must get in between these two groups, at least

to reduce the impact if we cannot stop it.

At its foundation, the SVDP ministry is for the spiritual development of its members. As such,

our role in advocacy is not to simply dig in our heels and emphatically state and restate our

position. Our job is to represent the needs of the people we serve while promoting understanding

and empathy between opposite factions, wherever they exist. As Ozanam wrote in a letter:

"Let us learn, first of all, to defend our belief without hating our adversaries, to appreciatethose who do not think as we do, to recognize that there are Christians in every camp, and

that God can be served now as always! Let us complain less of our times and more of

ourselves. Let us not be discouraged, let us be better."


1. Think of a moment in which you brought two opposing viewpoints together to forge an

agreement acceptable to multiple parties. What can you learn from this success to help you forge

agreements between opposing parties today?

2. Do you find that your agencys or parishs outreach butts heads with those of another parish

or agency? If so, how can you foster greater cooperation?

Jack Murphy

Volunteer Chair , Voice of the Poor National Advocacy Committee, St. Vincent De Paul Society

(Alpharetta, Georgia)

April 11, 2014

Friday of the Fifth Week of LentJeremiah 20: 10-13; John 10: 31-42

Both Jeremiah and Jesus experienced scrutiny of their every word and deed. Jeremiah was ridiculed and

beaten for his prophecy of doom and destruction. Jesus countrymen picked up rocks to stone him. They

claimed their actions were a response to blasphemythat Jesus, a mere human, claimed to be the Son of

God. Jesus encouraged them to believe him not because of his claim to be the Son of God but because of

his good works done in the name of his Father.


21/57

Like the Jews in Jeremiahs and Jesus time, do we ever find ourselves ready to cast stones based on

our harsh judgments of other peoples motives? Though there may be 99 good reasons fo r the word or

deed of another, we may all too readily ascribe the one evil intention. We may not say something aloud

but simply cast a withering glance. I remember a lesson from my youth when my aspirant directress told

me: If looks could kill, the person you are looking at would be dead. That is what you might call an

evil eye.

At times, like Jeremiah and Jesus, we may receive harsh judgments from others. When giving handouts

in charity we may be criticized for not giving a hand up. (Mother Teresa of Calcutta suffered such an

indictment.) When working diligently to change unjust systems we may be chastised for not instead

fulfilling the corporal and spiritual works of mercy. How do we respond to such criticism? Do we, like

Jeremiah, complain to God about our suffering? Or do we, like Jesus, leave for a quiet and holy place

where we can center ourselves and consider who we are before GodGods Beloved.


1. How do I respond to criticisms leveled against me?2. As the end of our Lenten journey approaches, are my words and deeds in greater harmony? Am I

more understanding and willing to ascribe good intentions to others?

Sally Ann Brickner, OSF

Justice, Peace and Ecology Coordinator

Congregation of Sisters of St. Agnes (Fond du Lac, Wisconsin)

April 10, 2014

Thursday of the Fifth Week of Lent

Genesis 17: 3-9, John 8: 51-59

As a follower of the Word of God, I fully recognize that to KNOW God is to have faith in His

Word and in His most holy and loving son, Jesus Christ. It is through Jesus and our belief inHim as the Son of God that we have hope for an eternal life in the kingdom of heaven.

Abraham is a perfect example of this faith. The First Reading demonstrates how he gave himself

over to God and how God blessed him as the father of many nations. Are we as likely to be asfaithful to God as Abraham was?

Jesus is tested in todays Gospel. He refuses to exalt himself to men of this world whileexplaining that He is exalted by His Father. In the same token, if we are true to the faith in God

we so readily exclaim to have, then we must show reverence to Jesus as our Messiah and Saviorwho was sent by God to be our redeemer


1. Like Abraham, how can we best pass our faith to future generations ?

2. How will we respond when those without faith pick up stones to condemn us as Jesuswas condemned in todays Gospel?


22/57

Claudette M. Almaraz, MBA

Kansas Loan Pool Project Director, Catholic Charities of Northern Kansas

April 9, 2014

Wednesday of the Fifth Week of Lent

Daniel 3: 14-20, 91-92, 95; John 8: 31-42

It seems everywhere we turn today, people are seeking to become free. It is hard to keep up with

the protests alone which are occurring across the globe. Whether in nations or particular

movements, one cannot ignore the growing cry for liberation.

We certainly encounter people everyday who seek freedom from addiction, abuse,

unemployment, sub-standard housing, income inequality and all the forms of destitution that

result from poverty. There can even be enslavement to the very programs we provide. Whilenecessary, those who must access our services are denied the freedom of self-sufficiency, of that

dignity which comes with being able to provide for oneself and ones family.

Todays scriptures are all about freedom.

Shadrach, Meshach, and Abednego are freed from the white-hot furnace by the God they serve,

the One who alone can save them. They refused to be enslaved to false gods, and found freedom

in the true God of Israel. So many of us fall prey to the false gods of an individualistic,indifferent, materialistic, and self-centered mentality which results, as Pope Francis repeatedly

teaches, in the exclusion of so many from the table of life. It also results in enslaving those who

possess the wealth, the goods, and power to fear, insecurity, and spiritual emptiness.

Jesus promises that the truth He brings will set us free. It frees us to discover our true dignity as

children of God, sisters and brothers to one another. It frees us for a solidarity that breaks the

cycle of our enslavement to violence and fear. It frees us for a love and joy that comes fromsimplicity and knowing that everyone has just enough to live, grow, and celebrate.

May we let Christ free us so we might be instruments of that same freedom to one another and tothose whom we serve in our agencies and congregations.


1. Is there anything in my life that I am enslaved that I desire Christ to set me free from?2. What can we do as Catholic Charities and parish staff and volunteers to insure those we

serve are not enslaved to the very programs we provide? How might we find ways to

move our clients towards a reasonable self-sufficiency?

Deacon Lucio Caruso
mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/040914.cfmhttp://www.usccb.org/bible/readings/040914.cfmmailto:[email protected]:[email protected]:[email protected]://www.usccb.org/bible/readings/040914.cfmmailto:[email protected]


23/57

Director, Mission Integration

Catholic Charities Archdiocese of Louisville

April 8, 2014

Tuesday of the Fifth Week of Lent

Numbers 21: 4-9, John 8:21-30

In the First Reading, the Israelites complain about their condition and long for the comforts of Egypt,

from where they had recently escaped with Gods intervention; they have become ungrateful. In

response, He sends serpents which kill many of the people, but relents when the survivors repent of

their complaining. He has Moses erect a bronze serpent on a stand so that anyone who looks up to it is

cured.

The Gospel according to John is a reflection on the person of Jesus and His miraculous deeds, with long

discourses, rich symbolism, and themes of contrast (i.e. light vs. darkness, ignorance vs. knowledge, and

good vs. evil). It was written at a time of increasing animosity between the Jewish establishment and

the early Christian communities.

In todays reading, Jesus proclaims His coming from God the Father to this world and eventual return to

heaven; hence, He is not only the promised Messiah but God Himself. The Pharisees reject this claim

and eventually have Him crucified. Ironically, that very crucifixion only leads to His resurrection and

return to the Father, therefore proving His Divinity and His victory over the ultimate evil, death.

Like the Israelites, we may fix our gaze upon a cross to be healed. Our cross is that of the crucified

Christ. Upon reflection of the passion and death of Christ for our sins, we are empowered to love and

follow Him more clearly.


1. Spend several moments today venerating the cross of Christ.

2. Jesus notes that, but I say only what the Father taught me. The one who sent me is with me. He

has not left me alone, because I always do what is pleasing to him (John 8: 28b-29). Who manifests

Gods teaching most clearly in our lives?

Kevin Cushing

Member of the CCUSA Parish Social Ministry and Our Lady of Loretto Parish (Novato, California)

April 7, 2014Monday of the Fifth Week of Lent

Daniel 13: 1-9, 15-17, 19-30, 33-62, John 8: 1-11

Respect for the reputationof persons forbids every attitude and word likely to cause them

unjust injury, Cathechism of the Catholic Church, #2477.
http://www.usccb.org/bible/readings/040814.cfmhttp://www.usccb.org/bible/readings/040814.cfmmailto:[email protected]:[email protected]://www.usccb.org/bible/readings/040714.cfmhttp://www.usccb.org/bible/readings/040714.cfmhttp://www.usccb.org/bible/readings/040714.cfmmailto:[email protected]://www.usccb.org/bible/readings/040814.cfm


24/57

Whether factual or a lie, gossip hurts. It does seem like fun to be in the know about someone.

Gossip can build up our self-esteem or give us power over someone. We say to ourselves, at

least Im not that bad! Any words spoken aloud that cause pain to another person or groupdishonors God because gossip takes away a persons dignity. Have you ever thought, Its a fact

I am sharing, so its not gossip. How does this promote the common good? What if the

rumor is true? Does it build up or tear down the community?

The Scriptures today show both sides of gossip, false and true. We must focus on what is for the

good of the community and what promotes the dignity of the people around us. We should never

take a story at face value. There are always nuances that must be taken into consideration. It iseasier to take someones word as fact and start throwing stones. It is easy to condemn and even

harder to forgive. Reputation of a person can never be fully restored once the words have been

spoken aloud. Condemnation, hatred, and lies take up energy and project a negative atmosphere

that can hide Gods love. We are called to build up the kingdom of God. Buildingeach other upshows respect. We should always ask ourselves if the words we use honor God and bring dignity

to Gods children.


1. Are there times when I accepted gossip as true and ignore the facts?

2. Have I ever condemned someone based on one persons information?

C. Diane Zbasnik,MAPM

Director, Catholic Commission of Summit County, Cleveland Catholic Charities

April 6, 2014

Fifth Sunday of LentEzekiel 37: 12-14, Romans 8: 8-11, John 11: 1-45

When I wrote this, the due date of our first child was just days away. It is easy for me to view a

lot from a parental perspective. I have no idea what that actually is, but, I like to imagine it

includes an immense amount of trust, forgiveness, and love. I believe I only have the capacity

to trust, forgive and love because of the gifts of the Trinity.

The first two readings are enveloped with The Spirit:

I will put my spirit in you that you may live (Ezekiel 37: 14)

you are in the spirit, if only the Spirit of God dwells in you (Romans 8: 9b)

the Spirit of Christ (Romans 8: 9)

the spirit is alive (Romans 8: 10)

the Spirit of the one who raised Jesus from the dead dwells in you (Romans 8: 11)
mailto:%[email protected]]mailto:%[email protected]]http://www.usccb.org/bible/readings/040614.cfmhttp://www.usccb.org/bible/readings/040614.cfmhttp://www.usccb.org/bible/readings/040614.cfmmailto:%[email protected]]


25/57

through his Spirit dwelling in you (Romans 8: 11).

When I reflect on the Spirit, I think not of myself but of the abundant blessings already bestowed

on our child. The Spirit of Life that initiates our being is not just a gift we passively receive but

a mandate to use our life to serve God and love one another. As a new parent, to serve and love

in the midst of doubt, pain, and self-pity is an immense challenge. Yet I trust that the Spirit willguide me.

The Gospel illustrates Jesus capacity to forgive. It is said that Jesus wept, not because of the

loss of his friend Lazarus, but because the disciples showed a lack of trust in their belief that Life

and Love are greater than despair and death. I reflect on the times when I cause Jesus to weep:

when I despair over a social issue and do not trust that God will roll away the stone of injustice;

when I do not forgive an action and I leave a brother or sister in the darkness of the tomb about

our relationship; and when I fail to love, binding people in hate and preventing them from

experiencing Gods love through me. As a parent I will often need forgiveness

The love of God the Father gives me the awesome responsibility of raising this child to be a

peacemaker, a child of God. Ultimately, I trust that raising a peacemaker will be a joyful

journey, not because of all those who have gone before me (although those examples certainly

help) but because the same Spirit that lies in each one of us now lies in my child. The

opportunity to connect with every human spirit I encountered over the last 32 years of life

prepares me to trust, forgive and love this new manifestation of Gods Spirit.


1. Are you likely to all upon the Spirit to assist you in time of need? Why or why not?

2. Consider Fr. John Dearscommentaryof todays Gospel from his bookJesus the Rebel.

Matthew Price

[email protected]

Sr. Manager, Programs & Services, Catholic Charities USA

April 5, 2014

Saturday of the Fourth Week of Lent

Jeremiah 11: 18-20, John 7: 40-53

Todays Gospel opens with some people who heard Jesus speak recognizing that he was aprophet and others acknowledging him as the Christ. The word Christ in Greek means the

anointed one. It is the equivalent of theHebrew word messiah which means the anointed

one of God.

What does it mean to be anointed? Anointing is the act of placing or pouring sacred oil upon

ones head. It signifies that God has chosen the person for a special task. In the Old Testament,
http://www.fatherjohndear.org/pdfs/lazarus.pdfhttp://www.fatherjohndear.org/pdfs/lazarus.pdfhttp://www.fatherjohndear.org/pdfs/lazarus.pdfmailto:[email protected]:[email protected]://www.usccb.org/bible/readings/040514.cfmhttp://www.usccb.org/bible/readings/040514.cfmhttp://www.usccb.org/bible/readings/040514.cfmmailto:[email protected]://www.fatherjohndear.org/pdfs/lazarus.pdf


26/57

priests, kings, and sometimes prophets, were anointed. Jesus fulfills each of these roles: priest,

king and prophet. His role as king is suggested in todays reading; it will be fleshed out in the

imagery of readings over the next few weeks (i.e. his royal entry into Jerusalem).

When we think about Jesus as he is shown to us in the gospels, He embodies the true meaning of

the anointed one. He was chosen by God His Father to minister to the needs of others. He waschosen to teach others how to live a life that manifests Gods presence with us on earth. Jesuswas chosen by His Father to make the ultimate sacrifice for the atonement of sin and for the

salvation of Gods people.

Lord, let me deepen my understanding of what it means for me to be chosen by you, and each

day to purposefully live out my anointing. Help me to know what special tasks you have chosen

for me so that I will grow ever closer to you.


We, too, are anointed. When we are baptized and confirmed, we are anointed with holy oilswhich mark us as Gods chosen people. How do we live out our anointing in our daily lives?

Do we acknowledge that we are chosen by God to be His children and partake of his kingdom?

Do we recognize and heed the call to do His work by ministering to the needs of others, workingfor peace and justice, and living our lives as a daily manifestation of Gods love to those we

serve?

Tina Parchin

Family Center Program Coordinator, Catholic Charities Archdiocese of Hartford

April 4, 2014Friday of the Fourth Week of Lent

Wisdom 2:1A, 12-22; Psalm 34:17-18. 19-20, 21 and 23; John 7:1-2, 10, 25-30

As we move through our Lenten repentance, perhaps having stumbled, even fallen, let Christ

help us rise again. We, as the wicked did in the First Reading of Wisdom, in time of doubt

sometimes question, Let us see whether his words be true; let us find out what will happen to

him (Wisdom 2: 17). In this secular world, the Word of God continues to be rejected in

different ways and we, in our work and lives, are Christs messengers, spreading His Word with

kindness in our deeds and truth in both our words and actions.

As we see in Psalm 34: 19-20, The Lord is close to the brokenhearted; and those who are

crushed in spirit he saves. Many are the troubles of the just man, but out of them all, the Lord

delivers him. In our work with Catholic Charitiesand our congregations, we help many whose

hearts have been broken and spirits crushed, whether through poverty, being forced from their

homes, and having seemingly no one to turn to. Which is why Pope Francis reminds us that

living out our faith is work. His definition of servant leadership is not so much speaking, but

rather speaking with our whole lives.


27/57

In todays Gospel of John, Jesus already knew people were trying to kill him, yet he still traveled

to Jerusalem to continue his teaching. So those who saw him thought, Could the authorities

have realized that he is the Christ (John 7: 26b)? We know that He is Christ, the Anointed One,

so let us not forget the brokenhearted ones whom He holds close. These are whom we hold up in

truth and tenderness in any message in the public square.


1. How have we come to realize Jesus is the Christ, as are our own clients who come to usseeking help?

2. What is Jesus telling us when he cries out, You know me and also know where I amfrom (John 7: 28)? Do we share that knowledge and spirit through our words and

actions?

Jo Ann Zuniga

Program Manager,Communications, Catholic Charities of the Archdiocese of Galveston-Houston

April 3, 2014

Thursday of the Fourth Week of Lent

Exodus 32: 7-14, John 5: 31-47

Todays reading from Exodus is placed in the middle of the Israelites 40 years of wandering in

the desert. Yahweh uses Moses to proclaim his message to the Israelites in the midst of their

sojourn. Moses carries a message of Gods wrath against the Israelites due to their disloyalty to

him.

I am touched by Pope Francis message for us during our 40 day journey in Lent 2014. Our

forty-day journey to Easter can be an opportunity for us to reflect on our call to serve as public

witnesses of Gods love for every one of our brothers and sisters, particularly those on the

margins of society. The Holy Father reflects on our role as missionaries of charity and justice in

hismessage for Lent:What does this invitation to poverty, a life of evangelical poverty, mean

for us today? In the catechism, we hear the same call: All Christ's faithful are to direct their

affections rightly, lest they be hindered in their pursuit of perfect charity by the use of worldly

things and by an adherence to riches which is contrary to the spirit of evangelical poverty (CCC

2545).

This notion of evangelical poverty may sound challenging, but in his message, Pope Francis

explains that it is an invitation to partake in a life of radical simplicity and humility to better

serve those suffering from material and spiritual poverty. By emptying ourselves of our

attachment to the things of this world, we are able to meet others in their need with open hearts

and understanding. A spirit of evangelical poverty enables us to go into the world and see the
mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/040314.cfmhttp://www.usccb.org/bible/readings/040314.cfmhttp://www.vatican.va/holy_father/francesco/messages/lent/documents/papa-francesco_20131226_messaggio-quaresima2014_en.htmlhttp://www.vatican.va/holy_father/francesco/messages/lent/documents/papa-francesco_20131226_messaggio-quaresima2014_en.htmlhttp://www.vatican.va/holy_father/francesco/messages/lent/documents/papa-francesco_20131226_messaggio-quaresima2014_en.htmlhttp://www.vatican.va/holy_father/francesco/messages/lent/documents/papa-francesco_20131226_messaggio-quaresima2014_en.htmlhttp://www.usccb.org/bible/readings/040314.cfmmailto:[email protected]


28/57

dignity and worth of everyone we come in contact with, especially those with no one else to turn

to.

There is no better time in the year than Lent to undertake a period of self-reflection, to examine

our own attachments and what is preventing from more deeply being servants bringing the

message of hope and love to all of Gods children. In these forty days, we have the opportunity

to strengthen our resolve to innovating, educating, and acting to bring about a society that

provides opportunity for everyone to achieve their full potential. As our Holy Father says:

The Church offers her help, her diakonia[servant ministry], in meeting these needs and

binding these wounds which disfigure the face of humanity. In the poor and outcast we

see Christs face; by lovingand helping the poor, we love and serve Christ.

As Catholic Charities agencies, we are the tangible expression of this commitment to bind

wounds and alleviate injustice. Let us use this Lenten season as an opportunity to let go ofwhatever prevents us from fully following our Lords call, and, with both arms free, fully

embrace what it means to love and serve those who are poor and marginalized in our

communities.


1. How can we incorporate a spirit of evangelical poverty into our daily work?2. What is preventing us from seeing the face of Christ in the stranger, the homeless, the

drug addict, the unborn, the immigrant, the disabled, the prisoner, the aged, or other

vulnerable members of society? What can we do to advocate on their behalf?

Patrick Brown

Manager, Communications and Notre Dame Partnership

Catholic Charities USA

April 2, 2014

Wednesday of the Fourth Week of Lent

Isaiah 49: 8-15; John 5: 17-30

Todays readings present to the hearer both a consolation and a challenge. We are reminded that

the fruits of fasting, prayer, and almsgiving along our personal Lenten journey will allow us tomore fully experience the Lord as near to us who call upon him in truth. However, they also

challenge us to a larger ecclesial dimension of our Lenten practices through which we walk with

our sisters and brothers on their journey to salvation.
mailto:[email protected]:[email protected]://www.usccb.org/bible/readings/040214.cfmhttp://www.usccb.org/bible/readings/040214.cfmmailto:[email protected]


29/57

Jesus clarifies the manner in which God has chosen to reveal His divine presence in the world. It

is no longer simply through the words spoken by prophets and judges. This new order of

revelation is through Jesus himself as the Incarnate Word. To do the will of God in the world isto follow the example of Jesus, the Son, who taught by word and deed. These words and deeds

are confirmed by the Spirit manifestly present from the moment of Jesus baptism in the Jordan.

We understand that just as the Son cannot do anything on his own, but onl y what he sees theFather doing (John 5: 19) so we, as proclaimers of the gospel in the world today, cannot doanything on our own but can only act as followers of Christ.

We have been created in the image of the Trinitarian God, the first community of love. Thus, wehave been invited on this path of salvation not merely as individuals but also as members of the

universal family of humanity. As such, our first task on the journey is to unwaveringly believe in

the abiding love of our Creating God who will never forget us even if a mother may forget her

infant and be without tenderness for the child of her womb (Isaiah 49: 15). Our second task isto live our lives in such a manner as to make that knowledge manifest through the actions of our

lives.

When we firmly believe in the enveloping love of God for us there is no other response possible

than to make this love manifest through the sharing of it with those lacking the ability to do so

for themselves. Thus we accept our vocation to be the living covenant of God with us calling to

prisoners to come out! to those in darkness--show yourselves, to comfort Gods people andshow mercy to his afflicted so there shall not be hunger or thirst.

The Lord is indeed near to all who call upon him in truth. God will lift up all who are falling andraise up all who are bowed down. And God will do this though us! Today, we are reminded that

we are the prophets of the gospel of love and salvation, each called to follow the example of

Jesus who did the will of the Father in restoring the order of love in the universe of Gods glory.


In the general audience of 19 February 2014 Pope Francis, stated to celebrate thesacrament of reconciliation is to be wrapped in a warm embrace. How do our Lenten

practices help ourselves and others to experience this expression of Gods love?

How many times in our daily lives do we, like Zion, say The Lord has forsaken me; myLord has forgotten me (Isaiah 49: 14)? How may we learn to trust fully in the power of

Gods promises?

How may we learn to live the attitude of Jesus that I cannot do anything on my ownIdo not seek my own will but the will of the one who sent me (John 5: 30)?

Pope Francis has called us to be a church of the poor, for the poor. How can we becomemore like that this Lent?


30/57

Rev. Bernard Olszewski

Outreach Priest, Cross Catholic Outreach, Boca Raton

April 1, 2014

Tuesday of the Fourth Week of Lent

Ezekiel 47-1-9, John 5: 1-16

I am a fourth generation "shore" vacationer. Just as my parents, grandparents and great

grandparents have done, my family has been blessed to be able to spend some time at the beach

most years. We take advantage of the healing properties of the sun and water, the enjoyment of

each other's company, and the opportunity to decompress from the pressures of work. We

haven't made this pilgrimage every year. Some years our schedules were too tight and others we

just couldn't afford it. In those years, we scrimped and saved more diligently so that we could"go back to the sea," as John Kennedy said.

There is something medicinal for many of us in water. Whether it's drinking our daily allotment

to stay healthy, bathing to wash away the days grit and grime, floating weightless in a pool, or

staring at the waves as they repeatedly lap the shoreline, each of us seems to find that we are

reenergized when we wade in the water.

In today's readings, we hear both an Old and New Testament descriptions of the healing and

soothing roles that water takes in our lives. Because of the water flowing from the temple, the

people will have fruit and medicine in abundance. Because of the pool by the Sheep Gate, manypeople gained strength, confidence, and healing from their ailments and troubles.

But what about the guy who couldn't get to the water? Thankfully, Jesus was his spring.

In our various ministries, we are called upon to be the healing waters. It is our unique role to

address the immediate need of the person before us by providing whatever assistance we can.

But we must also display the compassion of our faith, to address the spiritual charism our faith

based work requires. If we don't provide that healing water every time we meet those in need,

by offering an empathetic ear, a patient gaze, a compassionate view, then how are we different

from any public service agency?


1. How can we act to maintain the wonders and benefits that water brings to our localcommunities?


31/57

2. We are invited to join Church leaders in prayer today who are celebrating Mass on theU.S. Mexican border in order to bring attention to the plight of immigrant families unduly

harmed by our nations immigration policies. You may pray with them live at noon

Eastern time by clickinghere. How can we respond to bring new life to immigrant

families as Jesus did to bring new life to the ill man at the Sheep Gate?

Jack Murphy

Member of the CCUSA Parish Social Ministry Section; Volunte

2014 lent/easter ccusa reflections

Documents