13th sunday after trinity

8/13/2019 13th Sunday After Trinity

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T H t T H I R T E E N T H SUNDAY

^^TER TRINIT Y SUNDAY

On Sundays,concluded, Mass isthe Abbey Church andsung:

when the Hour of Terce from the Monastic Office has beenproceeded by a Procession which begins with the blessing of

the people with Holy Water while the following Antiphon is

The Asperges Antiphon used on Sunday only, for the Blessing with Holy Water):

Thou Shalt sprinkle me, O L o r d with hyssop, and I shall be made clean;Thou shalt wash me, and I shall be made whiter than snow.

Ps. Have mercy on me, O God, according to Thy great mercy.Thou shalt sprinkle me, O L o r d with hyssop, and I shall be made clean;

Thou shalt wash me, and I shall be made whiter than snow.

Ps. And according to the multitude of Thy compassions blot out mytransgression.

Thou shalt sprinlcle me, O L o r d with hyssop, and I shall be made clean;Thou shalt wash me, and I shall be made whiter than snow.

y Glo r y be to tlie Father, and to the Son, and to the Ho l y Ghost.

beginning, both now and ever, and unto the ages of ages.s it was in the

Amen.Thou shalt wash me, and I shall be made whiter than snow.

O L o r d shew Thy mercy upon us.A n d grant is Thy salvation.Let us pray. Graciously hear us, O L o r d Ho ly Father Almighty,

Everlasting God; andguard, cherish, protect,

vouchsafe to send Thine Ho ly Ange l from Heaven, tovisit, and defend all those who are assembled in this holy

habitation. Through Christ Our L o r d . ^ . Amen.

greatness; yea

The Processional Resp?nsory used on Sunday only, by the Clergy, for theProcession from the 2^ire into the Church):

Great is the L o r d and highly to be Prais-ed; yea, and His Wisdom is infinite.Great is Our L o r d and Great is His Power; there is no end of His

and His Wisdom is infinite.

The Bidding of the Bedes from the Sacramentary of Leofric, Bishop of Exeter)to be chanted by the Celebrant at the steps in front of the Rood Screen:

y Let us pra4 the mercy of the L o r d dearly beloved brethren, for ourbrothers and sisters from the East and from the West, that each of them mightalso pray for us in diverse places. Through Christ Our L o r d . I^. Amen.

y Let us pr»y also for unity in the Church, for the sick, for thedisabled, for captives, for penitents, for labourers, for them that have set sa i lfor them that travel ov6r land, for almsgivers, for the souls of the departed, andfor them that are not jiartaking of Communion, that the L o r d grant them to doworthy penance. Through Christ Our L o r d . I^. Amen.

y Let us pray the mercy of the L o r d also for the souls of our belovedones passed away, N., land N., that the L o r d vouchsafe to bestow upon them a

peaceful rest, and translate them unto a place of repose and refreshment by theintercession of His Saints. Through Jesus Christ Our L o r d . 1 . Amen.

y We offer Thee, L o r d Jesus Christ, this prayer from the rising of theSun unto the setting thereof, from the right hand side unto the left; to the honourand G l o r y of the Divine and Human Natures of Christ; to the honour of thecelestial hierarchies, of M ichae l and Gabriel the Archangels; to the honour andglory of the Patriarchs, Prophets, Apostles, and Martyrs; for all virgins, faithful,and penitents, for all that are married; for them that are not exceeding good, forthem that are not exceeding ev i l ; for all deserving our prayer and supplication.Through the Same Christ Our L o r d . I^. Amen.



The Processional Antiphon used on Sunday only, by the Clergy, to complete the

Procession back from the Church into the Quire):

Ho l y M a r y revive the desolate, strengthen the weak spirited, comfort thesorrowful; plead for the people, entreat for the Clergy, intercede for all devoutand pious women-folk; may all acknowledge thy consolation, who celebrate thycommemoration.

But on S-indays that fall within the Octave of the Dormitionof the God-Bearer i.e., from Aug. 15/28 to Aug. 22/Sept. 4), orwithin the Octave of the her Nativity i.e., from Sept. 8/21 to Sept.15/28), the following Antiphon is to be used in place of the above:

My soul had melted within me, what time My Belov-edspake; I sought Him, but I could not f ind Him; I call-ed, but Hegave me no answer; the watchmen found me, that go about theC i t y ; they smote me, they likewise wounded me; the keepers of thewa l l took away my ve i l ; O daughers of Jerusalem, tell My Belov-edthat I languish vnth love.

The Processional Conclusion used on Sunday only, to conclude the Procession):y After Child-Bearing, O V i r g i n thou didst remain inviolate.R/. Intercede for us, O Bearer of God.

Let us prs y. Grant , we beseech Thee, O L o r d God, that we Thyservants may enjoy continual health of mind and body, and through the gloriousintercession of the Blissed ever-Virgin M a r y may be delivered from presentsorrow, and may have the fruition of everlasting joy. Through Our L o r d JesusChrist, Thy Son, Who liveth and reigneth with Thee in the unity of the HolyGhost, God, through al the ages of ages. 1 . Amen.

The Office Introit):L o o k O Loj -d graciously upon Thy Covenant, and forsake not the

congregation of Thy poor for ever; arise, O L o r d maintain Thine Own cause;and be not Unmindful of the voices of them that seek Thee.

Ps. O God, wherefore art Thou Absent from us so long; why is Thywrath so hot against the sheep of Thy pasture?

On Sundcys, there is repeated:L o o k O L o r d graciously upon Thy Covenant, and forsake

not the congregation of Thy poor for ever; arise, O L o r d maintainThine Own cause; and be not Unmindful of the voices of them thatseek Thee.

The Office on all daysGlo ry be to

A s it was in the

Amen.

L o o k O L o r d

is concluded in the following manner:the Father, and to the Son, 4 and to the Ho ly Ghost,

beginning, both now and ever, and unto the ages of ages.

graciously upon Thy Covenant, and forsake not thecongregation of Thy poor for ever; arise, O L o r d maintain Thine Own cause;and be not Unmindful of the voices of them that seek Thee.

The Kyrie should be sung next by the Choir, while the Clergy say thefollowing prayers. But if there is no Choir, these prayers may be joined in by all

present:Celebrant: And lead us not into temptation. All: But deliver us from

evil .Celebrant: O give thanks unto the L o r d for He is Gracious.

All: Because His meixy endureth for ever.

Celebrant: I confess to Go d, to blessed M a r y to Ho ly Father Benedict,to all the Saints, and to you that I have sinned exceedingly in thought, word, anddeed, by my fault; I fray Ho ly M a r y Holy Father Benedict, all the Saints, andyou, to pray for me.

All: May Almighty God have mercy upon thee, and forgive thee all thysins, deliver thee fronra all ev i l preserve and strengthen thee in goodness, andbring thee to everlastinj; l ife.



Celebrant:

Father Benedict,i^men. All: I confess to God, to blessed M a r y to Holy

to all the Saints, and to thee. Father, that I have sinnedexceedingly in thought, word, and deed, by my fault; I pray Holy M a r y HolyFather Benedict, all the Saints, and thee. Father, to pray for me.

Celebrant: May Almighty God have mercy upon you, and forgive youall your sins, deliver you from all ev i l preserve and strengthen you in goodness,and bring you to everlasting l i f e . All: Amen.

Celebrant: May the Almighty and Me r c i f u l God grant unto youabsolution and remission of all your sins, time for true repentance andamendment of l i fe and the grace and consolation of the Ho ly Ghost. All:

Amen. ]

Celebrant: Our help is in the Name of the L o r d . All: Who hathmade Heaven and Earjth.

Celebrant: l^lessed be the Name of the L o r d . All: From this timeforth, now, and for eVermore.

Celebrant: liet us pray. Here the Clergy approach the Altar while theCelebrant prays:} Take away from us, we beseech Thee, O L o r d all ouriniquities, that we may be found fit to enter into the Ho ly of Holies with pureminds. Through Jesuk Christ, Thy Son, Our L o r d Who liveth and reigneth withThee in the nity of the Ho ly Ghost, through all the ages of ages. Amen. In theName of the Father, and of the Son, 4< and of the Ho l y Ghost. Amen.

God at the Altar:Cantor:

All:Cantor:All:Cantor:All:Cantor:All-All:

The Kyrie

The Kyrie is sung without verses, as follows, while incense is offered to

Ky r i e eleison. which means: Lord, have mercy.)Ky r i e eleison.Ky r i e eleison.

Christe eleison. which means: Christ, have mercy.)Christe eleisonChriste eleison.Ky r i e eleison.

e eleisonyr iKy r i e eleison.

The loria which is

The Celebrant:All: And in

bless Thee. WeThy great G l o r y . OL o r d the Only-Begottthe Father, Thou ThaThou That takestsittest at the RightHo l y . Thou On ly artart Most H i g h in the

l i n g

worsiip

awsy

at this Mass only on a Sunday):

G l o r y be to God in the Highest,Ealrth Peace, good-will towards men. We praise Thee. We

Thee. We glorify Thee. We give thanks to Thee forL o r d God, Heavenly K i n g God the Father Almighty. Oen Son, Jesus Christ. O L o r d God, Lamb of God, Son of

takest away the sins of the world, have mercy upon us.the sins of the world, receive our prayer. Thou That

Hahd of the Father, have mercy upon us. For Thou Only artI he L o r d . Thou On ly O Jesus Christ, with the Ho ly Ghost,G lo ry of God the Father. Amen.

The Collects:The L o r d be with you. 1 And with thy spirit.Let us priy. Almighty and Me r c i f u l God, of Whose only gift it

Cometh that Thy faithful people do unto Thee true and laudable service, grant,we beseech Thee, that we may without stumbling run the way of Thy promises.Through Our L o r d JeSus Christ, Thy Son, Who liveth and reigneth with Thee inthe unity of the Ho ly Ghost, God, through all the ages of ages. ^ . Amen.

Let us praj.

Here are added any special Collects of commemoration. Then are added thefollowing Collects:)

On Sunday only, the following Collect of the Holy Trinity isto be added:



mindMary

Almightyservants grace,the glory of theto worship thesteadfast inadversities.

Onreplaces the Collect

O God,Life-Giving Crbss

on Jesus Christrejoice in therejoice in Thy

On eitherGrant, we beseech

continual health ofblessed ever-Virginthe fruition of everlastihg

Grant, we beseephHoly God-Bearer, andPatriarchs, Prophets,especially Saints NN.Eastern Calendars whoseeverywhere make us

be conscious of theirThe following

if the Celebrantan odd number:}Mercifully

delivered from all

Here may bethat the totalThe Collects areThrough (the

reigneth with Thee, iny Through al

rotnhe Epistle except fA Reading fromBrethren: Now

saith not, A n d to seed sis Christ.

A nd this I sayChrist, the L a w , whichthat it should make the

For if thegave it to Abraham by

Wherefore thent i l l the Seed shouldby angels in the Hand

Now a mediatorIs the La w therhad been a law given

have been by the L aw .But the Script

of Jesus ChristGal. 2: 16 - 22} f^.

ture

and Everlasting God, Who hast given unto us Thyby the confession of the True Faith, to acknowledgeEternal Trinity, and in the power of Thy Majesty

Jpnity, we beseech Thee that Thou wouldest keep usTfhis Faith, and evermore defend us from all

Weekdays, the following Collect of the Holy Crossabove:

Who hast willed to sanctify the banner of theby the Precious Blood of Thine Only-Begotten

Our Lord, grant we beseech Thee, that they whohonour of the Same Holy Cross, may also everywhereprotection.

Sunday or Weekdays, the Collects continue:Thee, O Lord God, that we Thy servants may enjoy

and body; and through the glorious intercession of themay be delivered from present sorrow, and may have

joy.Thee, Almighty God, that the intercession of Mary, the

of all the holy and heavenly powers, and of the blessedApostles, Evangelists, martyrs, confessors, and virgins, and

here is mentioned the Saints of both the Western andFeast falls on this day}, and all Thy Saints may

glad; so that while we commemorate their memory, we may

assistance.Collect for the Church need not be added, but is added only

wish, or if the number of Collects otherwise would not be

receive O L o r d , the prayers of Thy Church; that beingadvei-sities and errors. It may serve Thee in perfect liberty.

up to three more Collects, as the Celebrant wishes, soniimber of Collects is an odd number not exceeding seven.

hen concluded as follows:)S^me Our L o r d Jesus Christ, Thy Son, Who liveth and

unity of the Ho l y Ghost, God,the ages of ages. 1 - Amen.

the

Wednesday to Friday, which are given below):the Epistle of blessed Paul the Apostle, to the Galatians:to Abraham and His Seed were the promises made. He

as of many; but as of one: And to Thy Seed, Which

that the Covenant, that was confirmed before of God inwas four hundred and thirty years after, cannot disannul,promise of none effect,

inheritance be of the Law, it is no more of promise; but GodIjromise.

serveth the Law? It was added because of transgressions,come to Whom the promise was made; and it was ordained

a Mediator,

is not a mediator of one, but God is One.against the promises of God? God forbid; for if therewhich could have given life, verily righteousness should

of

hath concluded all under sin, that the promise by Faithmight be given to them that believe.

Thanks be to God.



The Gradual:

L o o k , O L o r d , graciously upon the Covenant, and forsake not utterly themultitude of Thy poor for ever.

A r i s e , O L o r d , maintain Thine Own cause; and forget not thereproach of Thy servants.

L o o k , O L o r d , graciously upon the Covenant, and forsake not utterly themultitude of Thy poor for ever.

The Alleluya:

Al le luya . A l l e luy^ .O L o r d , T l i o u hast been Our Strength and Our Refuge, even fromone generation to another.

Al le luya .

The Gospel except from Wednesday to Friday, which are given below):The L o r d b with you. 1 . And with thy spirit.The H o l y G >spel according to L u k e .G l o r y be to Thee, O L o r d .

A t that time, Jesiis said unto His disciples:Blessed are the (yes which see the things that ye see;

For I tell you, that many Prophets and Kings have desired to see thosethings which ye see, an i have not seen them; and to hear those things which ye

hear, and have not heard them.A n d , behold, a certain lawyer stood up, and tempted Him, saying,

Master, what shall I do to inherit eternal l ife?He said unto him, What is written in the Law? How readest thou?A n d he answerin;; said, Thou shalt love the L o r d Thy God with all thy

heart, and with all thy ssul, and with all thy strength, and with all thy mind; andthy neighbour as thyself.

A n d He said unto him, Thou hast answered right; this do, and thou shaltl ive .

But he, w i l l ing l:o justify himself, said unto Jesus, And who is myneighbour?

A n d Jesus Answering said, A certain man went down from Jerusalem toJericho, and fell among thieves, which stripped him of his raiment, and woundedhim, and departed, leavhig him half dead.

A n d by chance there came down a certain Priest that way; and when hesaw him, he passed by on the other side

A n d likewise a ' ' «^ i,vite, when he was at the place, came and looked onhim, and passed by on the other side.

But a certain Samaritan, as he journeyed, came where he was; and whenhe saw him, he had compassion on him,

and bound up his wounds, pouring in oil and wine, andand brought him to an inn, and took care of him.

A n d on the moni[ow when he departed, he took out two pence, and gavethem to the host, and said unto him, 'Take care of him; and whatsoever thouspendest more, when I c( me again, I w i l l repay thee.'

W h i c h now of t lese three, thinkest thou, was neighbour unto him thatfel l among the thieves?

A n d he said, HeG o , and do thou like\Y|ise.Christ.

that shewed mercy on him. Then said Jesus unto him,Luke 10: 23 - 37) f^. Praise be to Thee, O



The Creed (which is sung at this Mass only on a Sunday):

The Celebrant: I believe in One God,All: The Father Almighty, Matter of Heaven and Earth, and of all things

visible and invisible; And in One L o r d Jesus Christ, the Only-Begotten Son ofGod ; Begotten of His Fither before all worlds; God of God, Light of Light, VeryG od of Ve ry God; Begotten, not made. Being of One Substance with the Father;By Whom all thing were made; Who, for us men and for our salvation, camedown from Heaven; And was Incarnate by the Ho ly Ghost of the V i r g i n Ma r y ;A nd was Made Man; And was Cruci f i ed also for us under Pontius Pilate. Hesuffered and was Buried; And the third day He rose again according to the

Scriptures; And ascended into Heaven; And sitteth on the Right Hand of theFather. And He shalldead; Whose KingdomL o r d , the G i v e r of life

come again with G l o r y to judge both the quick and theshall have no end. And I believe in the Ho ly Ghost, theWho proceedeth from the Father; Who, with the Father

and the Son is Worshipped and G l o r i f i e d , Who spake by the Prophets. And Ibelieve One, Ho l y , Cathiolic, and Apostolic Church. I acknowledge one Baptismfor the remission of sins. And I look for the Resurrection of the dead. A nd thelife of the world * to cjome. Amen.

(Here a Sermon may be given.)

with you. I^. And with thy spirit.The Offertory:

y The L o r d bLet us pray

M y hope hath been in Thee, O L o r d ; I have said: T H O U A R T My God;Hand."

servant the Light of Thy Countenance, and save me forThy mercy's sake; let ^e not be confounded, O L o r d , for I have call-ed uponThee.

in Thine Hand."O how plentiful is Thy goodness, which Thou hast la id up for them

that fear Thee, and that Thou hast prepar-ed for them that put their trust inThee, even before the sons of men

Ye a , my time is in Thine Hand."

While theancient sources is nowis

given in the Mass

Celebrant says some Offertory prayers quietly, a Hymn fromsung, most usually the Hymn: Come, Holy Ghost. which

boc k.

At the end ofresponse to the EpiclesHs

Celebrant:may be alike acceptable

All: May thethat the L o r d maysins and offences.

the

dei ;n

Hymn, the people may Join the Clergy in reciting theprayer, as follows:

Brothers and sisters, pray for me, that my and your sacrificeunto the L o r d Our God.

of the Ho l y Ghost illuminate thy heart and thy lips,to accept this sacrifice of praise at thy hands, for our

grace

The Secrets (to be said quietly by the Celebrant):Let us pray. Me r c i fu l l y look down, O L o r d , we beseech Thee, on the

offerings which we present on Thy Ho ly A l t a r ; that by obtaining abundantpardon for us, they may redound to the honour of Thy Name. Through Our

L o r d Jesus Christ, Thv Son, Who liveth and reigneth with Thee, in the unity ofthe Ho l y Ghost, God, |Through aik the ages of ages. ^ . Amen,Let us pray.

(Here are added any special Secrets of commemoration,following Secrets:)

On Sunday only, the following Secret of the Holy Trinity is

Then are added the

to be added:Sanctify, we beseech Thee, O L o r d God, Ho ly Trinity,

through the invocation of Thy Ho l y Name, the offering of ThisOblation; and through It perfect us ourselves to be an eternal giftunto Thee.



Weekdays

tie

b

On

replaces the CollectWe beseech

from all sin, W h i chCross, did bear

On eitherB y Thy mercy,

may This Oblation availGraciously receive

intercession of M a r y ,together vi ith all Thy Saints

(The following Secretadded the CollectProtect us, O Lo^d

adhering to Things Divine(Here may be addedthe Celebrant addedodd number notfollows:)

Through (the Same)reigneth with Thee, in

f . Through allThe L o r d b^L i f t up yourLet us give

to do.

the

the following Secret of the Holy Crossabove:

Thee, O L o r d , that This Sacrifice may purify usHaving Been Offered upon the A l t a r of the

offences even of the whole world.

Sunday or Weekdays, the Secrets continue:

L o r d , and by the intercession of the ever-Virgin M a r y ,to our everlasting and present prosperity and peace.

O L o r d , the gifts which we offer; and through the

he blessed, and glorious, and ever-Virgin God-Bearer,defend us from every danger.for the Church should be added only if the Celebrant

for the Church among the Collects beforehand:)we beseech Thee, as we wait upon Thy Mysteries; that

we may serve Thee both in body and soul.up to three more Secrets, corresponding to the Collectsbeforehand, so that the total number of Secrets is an

exceeding seven. The Secrets are then concluded as

Our L o r d Jesus Christ, Thy Son, Who liveth andunity of the H o l y Ghost, God,

the ages of ages. I^. Amen,

with you. ly . And with thy spirit,hearts. 1 . We l i f t them up unto the L o r d ,

thanks unto Our L o r d Go d. I^. It is meet and right so

The Preface: iy It is very ineet and just, right and available for our salvation, that

we should at all times and in all places give thanks unto Thee, O L o r d , Ho lyFather, Almighty and Everlasting God. Thou Who dost heal us by chastizing,and dost generously teach us by refreshing; while Thou dost wish rather thatthose who are we l l have been corrected, than that those who have fallen be lost.Through Christ Our Lord Through Whom Angels praise Thy Majesty,Dominions adore. Powers tremble. The Heavens, and the heavenly Virtues, andthe blessed Seraphim unite in one glad voice in extolling Thee. Together with

whom, we pray Thee, tlhat Thou wouldest command that our voices should haveentrance, humbly confessing Thee, and saying:

The Sanctus (to be

H o l y , H o l y , H o l yHeaven and EarthHosanna in the highestBlessed is He *Hosanna in the highest

chanted by all):L o r d God of Sabaoth.are f u l l of Thy G l o r y .

Now, while thelow muttered tone, aHymn: Let all mortal

chant:After the Canon

hat cometh in the Name of the L o r d .

Oflebrant chants the prayers of the Canon of the Mass in aHymn from ancient sources is sung, most usually the

flesh which is given in the Mass book.

and the Hymn are completed, the Celebrant begins the

Through al the ages of ages. 1 . Amen.Let us pray. Admonished by saving precepts, and guided by divine

institution, we make hold to say: IV- Our Father, Who art in Heaven,Hallowed be Thy Name; Thy Kingdom come; Thy W i l l be Done, on Earth, as Itis in Heaven. G i v e us t l i is day our daily bread. And forgive us our trespasses, aswe forgive those that trespass against us. And lead us not into temptation; Butdeliver us from ev i l . Amen.

Then the Celebrant continues the chant of the Embolism:



8

yf. Deliver \xi we beseech Thee, O L o r d from all evils, past, present,future, and, at the intercession of the blessed and glorious and ever-virginBirth-Giver of God, ^a r y , and of Thy blessed Apostles Peter and Paul, and

,) with a ll the Saints, graciously give peace in our days,that, aided by the helb of Thy loving-kindness, we may both be ever free fromsin, and secure from all disquietude. Through the Same Our L o r d Jesus Christ,

and reigneth with Thee, in the Unity of the Ho ly Ghost,I^. Amen.

A nd with

Thy Son, Who livethGo d through all the agles of ages

y The Peac^

thy spirit.y Bow down

thehe Benediction withy May the

Spirit of Truth andy So much

salvation, that ye mayy And thus

sincere in reciprocalKingdom. ^ . Amen.

y Whi ch maywithout end, unto the a

y May the B

Ho l y (til) Ghost, and H

of the L o r d * be alway * with you.

your heads for the blessing. 1 . Thanks be to God.

Holy Mysteries:L ^ r d give you the gift of His blessing, and f i l l you with the

I^. Amen.

y ye thus, with a devout mind, hurry along the way ofWholesomely evade the snares of pilfering sins. ^ . Amen,

may ye be rendered devout in supplication of Hi m, andthat ye may be able to arrive sincere at the Heavenly

Peaceniai

love.

He deign to grant. Whose Kingdom and Power remainjes of ages. I^. Amen.

essing of God, the Fa- (if) ther, and the * Son, and the

s Peace, remain with you always. 1 . Amen.

The Agnus Dei to be sung by All):

O Lamb of G o d That takest away the sins of the world, have mercy upon us.O Lamb of G o d That takest away the sins of the world, have mercy upon us.O Lamb of G o d That takest away the sins of the world, grant us Thy Peace.

Here the Kiss of Peace shall be brought from the Sanctuary by one of the Clergy

who will offer the Peace-Icon of Our Lord to be kissed, saying auietly to eachperson: y Peace be unto Thee and unto the Church of God . And with

thy spirit.)

The Communion to be chanted by All):Thou hast given us Bread from Heaven, O L o r d having ev ry delight, and

ev ry savour of divine sweetness.Ps. O think u pon Thy congregation, whom Thou hast purcha-sed, and

redeem-ed of old.On Sunda\ys, there is repeated:Thou hast given us Bread from Heaven, O L o r d having

ev ry delight, an([ ev ry savour of divine sweetness.The Communion on all days is concluded in the following manner:y Glo r y be to the Father , and to the Son, * and to the Ho ly Ghost.A s it was in the beginning, both now and ever, and unto the ages of ages.

Amen.Thou hast given

ev ry savour of divine s iveetness.

Here the CelebrantBlood of Our Lord.Holy Communion then

I confess toSaints, and to thee,deed, by my fault; Ithee. Father , to pray foi-

Celebrant:a l l your sins, deliver ycand bring you to

May

us Bread from Heaven, O L o r d having ev ry delight, and

turhs toward the people while holding up the Sacred Body andThose parishioners who have fasted and are prepared forin a speaking voice:)to blessed M a r y to Ho ly Father Benedict, to all the

Fatjher, that I have sinned exceedingly in thought, word, andHoly M a r y Ho l y Father Benedict, all the Saints, and

me.

Almighty God have mercy upon you, and forgive youu from all ev i l preserve and strengthen you in goodness,

everlasting l i f e . All: Amen.

sayG o d

pray



Celebrant:

absolution andamendment of l ifeGhost. All: Amen

M a y the Almighty and Me r c i f u l God grant unto youremission of all your sins, time for true repentance and

and the grace and consolation of the Ho l y

The following Hymns may be sung after Communion:

Hymn I

Holy God, >< H i i l y M i g h t y Ho l y Immortal, have mercy on us.Holy God, i Ho l y M i g h t y Holy Immortal, have mercy on us.Holy God, * Ho l y M i g h t y Holy Immortal, have mercy on us.

Glo r y be to the Father, and to the Son, * and to the Holy Ghost, bothnow and ever, and unta the ages of ages. Amen. Ho l y Immortal, have mercy onus.

Holy God, i HMy M i g h t y Holy Immortal, have mercy on us.

Hymn IIIt is truly meet

pure Mother of Ourcompare more glorious

and right to give praise to thee, Theotokos, ever-blessed, OGo d . O higher in honour than the Cherubim, and beyond

than the Seraphim. Who without corruption gave birth toGod the Word, thee true Theotokos we glorify.

The Postcommunions

HolyLet us prajy

Mystery may qu

to be chanted by the Celebrant after cleansing the

sacred vessels):The L o r d be with you. IV - And with thy spirit.

W e beseech Thee, O L o r d that participation in Thiscken us; and procure for us both pardon and protection.

Through Our L o r d Jesus Christ, Thy Son, Who liveth and reigneth with Thee, inthe unity of the Ho l y Gjhost, God, through all the ages of ages. 1 . Amen.

Let us prajHere are added any shecial Postcommunions of commemoration. Then are added

the following Postcomrri^unions:)the following Postcommunion of the Holyn Sunday only,

Trinity is to be added:M ay the reception

the confession of theof This Sacrament, O L o r d Our God, andEverlasting Ho l y Trinity, and of the

Undivided nity of the Same, be profitable to our salvation both inbody and soul.

On Weel^days, the following Postcommunion of the HolyCross replaces the Collect above:

Be Present with us, O L o r d Our God, and grant that thosewhom Thou ma cest to rejoice in honour of the Ho l y Cross may alsobe defended by Its continual aid.

On eitherGrant, we beseech Thee, O

salvation,in veneration of whom

AssistanceintercessionMajesty.

W e havememory of the blessed

transitory l ife we may

Sunday or Weekdays, the Postcommunions continue:L o r d that we who have receivedmay be preserved everywhere by

we have presented This Oblation to

ThisherThy

received, O L o r d This Heavenly Sacrament, celebrating theGod-Bearer, the ever-Virgin M a r y and of all Thy Saints;

grant, we beseech Thee, that assisted by their prayers, what we now do in thisful f i l in joy everlasting.

The following Postcommunion for the Church should be added only if theCelebrant added the Collect for the Church among the Collects beforehand:)W e beseech Thee, O L o r d Our God, that Thou w i l t not suffer those whom

Thou makest to rejoice as partakers of Thy Div ine Gifts to be subject to anyhuman pe r i l .

Here may be added up to three more Postcommunions, corresponding tothe Collects the Celebrant added beforehand, so that the total number ofPostcommunions is an odd number not exceeding seven. ThePostcommunions are then concluded as follows:)Through the Same) Our L o r d Jesus Christ, Thy Son, Who liveth and

reigneth with Thee, in the unity of the Ho l y Ghost, God,y Through a|] the ages of ages. 1 . Amen.



10

The Final Prayer Over The People:The Celebrant then adds a Final Prayer over the people by chanting:y Let us pray,The Deacon or Priest, if there be no Deacon) then chants:y Bow down vour heads before God.The Celebrant thin concludes the prayer as follows:

y Almighty Everlasting God, through Whom that which did not existhath come to exist, an i l that which was concealed hath come to be seen, purifythe foolishness of our heart, and strip away the hidden things of the sinful

inclinations that reside within us, that we may be made able to serve Thee, OurL o r d with an unspotted mind. Through Our L o r d Jesus Christ, Thy Son, Wholiveth and reigneth with Thee, in the unity of the Ho ly Ghost, God, through allthe ages of ages. 1 Amen.

The Dismissal:y The L o r dOn Sundays onlyy Go ye, MasBut on Weekdaysy Let us bless

with you. ly. And with thy spirit.the Dismissal is concluded thusly:is ended. 1 . Thanks be to God.the Dismissal is concluded as follows:

the L o r d . I^- Thanks be to God.

The Pontifical Blessing:y May God, Ful l of mercy. Abounding in loving-kindness. Glorious in

Majesty, Distinguished in strength, bless you. 1 . Amen.

y May He give you Faith without schism, love without pretense,integrity without blemis 1, continence without fai l ing. I^- Amen.

y May peace be abundantly increased in your hearts, security in time,temperateness in weather, fruitfulness in planting. Amen.

y That, while the Devoted Bestower of mercy doth enrich you with allgood things. He may gric iously bring you into His inheritance. 1 . Amen.

y Whi ch may He deign to grant, Whose Kingdom and Power remainwithout end, unto the ages of ages. Amen.

y May the Bllessing of God, the Fa - *) ther, and the * Son, and theHo ly lii) Ghost, and His Peace, remain with you always. ^ . Amen.

The Blessing and Distribution of the Blessed Bread:

The Celebrant t}.en silently recites the Last Gospel John 1: 1 - 14), andthen chants the Blessingy Blessed be From this time forth, now.

of the Bread Antidoron):the Name of the L o r d . 1 .

and for levermore.Let us bless the L o r d . J^. Thanks be to God.

y The L o r d lie with you. 1 And with thy spirit,y Let us prs.y. Bless, O L o r d this creature of bread as Thou didst

bless the five loaves in the wilderness, that all who partake thereof may receivehealth both of body ami soul. In the Name of the Father, and of the Son, 4< and

of the Ho l y Ghost. F^-

All present mayaccept a piece of thethe Monastic Office,

are welcome to join wit}

On WednesdayReadings are to be used.

Amen.

now approach the Rood Screen to kiss the Cross and / orblessed bread. There then follows the Hour of Sext fromAfter this, the Mass and Office are concluded, and all

the Clergy and Monastics in the monastery parlor.

or, if it be not possible, on Thursday, the following

The Epistle:

A Reading frorfi the Fi rst Epistle of blessed Paul the Apostle, to theThessalonians:

Brethren: Ye remember our labour and travail; for labouring night andday, because we would not be chargeable unto any of you, we preached unto youthe Gospel of God.



Y e are witnesses, and God also, how holily and justly and unblameably we

behaved ourselves among you that believe;A s ye know ow we exhorted and comforted and charged every one of

s children,walk worthy of God, Who hath called you unto His

you, as a father doth hThat ye would

Kingdom and G lo r y .For this cause

received the Word of i j o d W h ich ye heard of us, ye received It not as the wordof men, but as It is inin you that believe. 1

Or the following

The Epistle as kept at

also thank we God without ceasing, because, when ye

Truth, the Word of God, W h i c h effectually worketh alsoThes. 2: 9 - 13) ^ . Thanks be to Go d.

may be used in place of the above:

Hereford):

A Reading froi^i the Second Epistle of blessed Paul the Apostle, to theCorinthians:

Brethren: For We know that if our earthly house of this tabernacle weredissolved, we have a B u i ld i ng of God, an House not made with hands. Eternal inthe Heavens. For in his we groan, earnestly desiring to be clothed upon withOur House W h i c h is f r i m Heaven;

I f so be that bei|ig clothed we shall not be found naked.For we that are in this tabernacle do groan, being burdened; not for that

we would be unclothec , but clothed upon, that mortality might be swallowed upof l i fe . Now He That hath wrought us for the selfsame thing is God, Who also

hath given unto us the (>arnest of the Spirit.Therefore we ai-e always confident, knowing that, whilst we are at home

in the body, we are absent from the L o r d ;(For we walk by Faith, not by sight;)We are confident, I say, and w i l l ing rather to be absent from the body.

and to be present withWherefore we

accepted of Him. For

he L o r d .labour, that, whether present or absent, we may bewe must all appear before the Judgment Seat of Christ;

that every one may redeive the things done in his body, according to that he hathdone, whether it be good or bad.

Knowing therefore the terror of the L o r d we persuade men; but we aremade manifest unto Go d, through Jesus Christ Our L o r d . 2 Cor. 5: 1 - 11)

Thanks be to G o i l .

Or the following may be used in place of the above:

The Epistle as kept at Bee):A Reading from the Epistle of blessed Paul the Apostle, to the Romans:Wherefore, my brethren, ye also are become dead to the Law by the Body

of Christ; that ye should be married to another, even to Him Who is Raised fromthe dead, that we should bring forth fruit unto God.

For when we v^ere in the flesh, the motions of sins, which were by theL a w did work in our members to bring forth fruit unto death.

But now we are delivered from the Law, that being dead wherein we wereheld; that we should serve in newness of spirit, and not in the oldness of theletter.

What shall we say then? Is the Law sin? God forbid. Nay, I had not

known sin, but by the Law; for I had not known lust, except the Law had said,Thou shalt not covet .' But sin, taking occasion by the commandment, wrought

in me all manner of co icupiscence. For without the Law sin was dead.For I was alive without the Law once; but when the commandment came,

sin revived, and I diedA n d the commandment, which was ordained to l i fe I found to be unto

death. For sin, t ak i i ig occasion by the commandment, deceived me, and by itslew me. Wherefore the Law is holy, and the commandment holy, and just, andgood. Was then that vhich is good made death unto me? God forbid. But sin,that it might appear sn, working death in me by that which is good; that sin bythe commandment might become exceeding s i n f u l . Rom. 7: 4 - 13) 1^. Praisebe to Thee, O Christ.



12

The Gospel:

] / . The L o r d lie with you. I - And with thy spirit.The Ho ly (Jospel according to Matthew.G l o r y be tc| Thee, O L o r d .

The Pharisees went out, and held a council against Him,H im .

B ut when Jesu^ knew it. He withdrew H ims e l f from thence; and greatmultitudes followed Hi]|n, and He healed them all;

A nd charged thcjm that they should not make Him K n own ;fu l f i l l ed which was spoken by Isaias the Prophet, saying,

"Behold M y Sej-vant, Whom I have chosen; M y Beloved, in Whom M ySoul is well Pleased; I w i l l put My Spirit upon Him, and He shall shew judgmentto the Gentiles.

He shall not stHve nor cry; neither shall any man hear His Voice in the

A t that time:how they might destroj

streets.A bruised reed

t i l l He send forth judgirient unto victory.A nd m

(Mat. 12: 14 - 21} ^

On Friday, the j

The Epistle (as kept atA Reading from

good. Now then it isknow that in me (that

shall He not break, and smoking flax shall He not quench.

His Name shall thePraise be to Thee, O Christ.

ollowing Readings are to be used:

Gentiles trust.'

Hereford}:the Epistle of blessed Paul the Apostle, to the Romans:Brethren: For We know that the Law is spiritual; but I am carnal, sold

under sin. For that wji ich I do I allow not; for what I would, that do I not; butwhat I hate, that do I.

I f then I do thkt which I would not, I consent unto the Law that it isno more I that do it, but sin that dwelleth in me. For Iis, in my flesh,) dwelleth no good thing; for to wi l l is

present with me; but how to perform that which is good I f ind not. For the goodthat I would I do not; but the evi l which I would not, that I do. Now if I dothat I would not, it is no more I that do it, but sin that dwelleth in me.

I f i n d then a la|w, that, when I would do good, evil is present with me.F o r I delight in the Lav| of God after the inward man;

But I see another law in my members, warring against the law of my

mind, and bringing meO wretched man that

into captivity to the Law of sin which is in my members,am Who shall deliver me from the body of this death?

I thank God through J^us Christ Our L o r d . (Rom. 7. 14 - 25} 1 . Thanks beto God.

The Gospel (as kept at Hereford}:The L o r d be with you. 1 . And with thy spirit.The Ho ly Gospel according to Luke.

IV- G l o r y be tol Thee, O L o r d .A t that time: Cfne of the company said unto him, "Master, speak to my

brother, that he divide Ihe inheritance with me."A nd He said unto him, "Man, who made Me a Judge or a Divider over

you?" And He said uiito them, "Take heed, and beware of covetousness; for aman's life consisteth noil in the abundance of the things which he possesseth."

A nd He spake a Parable unto them, saying, ''The ground of a certain richman brought forth plentifully;

A nd he thoughll within himself, saying, 'What shall I do, because I haveno room where to bestow my fruits?'

A nd he said. This w i l l I do; I wi l l pu l l down my barns, and buildgreater; and there wi l l ]i bestow all my fruits and my goods.

'And I wi l l sW to my soul, So u l , thou hast much goods la id up formany years; take thine ease, eat, drink, and be merry." '

B u t God said ijnto him, 'Thou foo l , this night thy soul shall be requiredof thee; then whose shall those things be, which thou hast provided?'

"So is he that lufeth up treasure for himself, and is not rich toward God."

13th sunday after trinity

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