7th sunday after trinity

8/13/2019 7th Sunday After Trinity

1/12

T H E S E V E N T H SUND Y F T E R TRINITYSUND Y

n Sundays, whentheHourof Terce from the Monastic Office hasbeenconcluded, Mass ispreceededby a Procession whichbeginswiththe blessing ofthe AJjbeyChurchand thepeoplewithHolyWaterwhile the followingAntiphonissung:

he Asperges Antiphon usedon Sundayonly,for the BlessingwithHoly Water):T h o u s h a U s p r i n k l e m e , OL o r d , w i t h h y s s o p , a n d I s h a l l bem a d e c l e a n ;T h o u s h a l t w a s h m e , a n d I s h a l l bem a d e w h i t e r t h a n s n o w .

Ps. H a v e m e r c y o n m e , OG o d , a c c o r d i n g toT h y great m e r c y .T h o u s h a l t s p r i n k l e m e , OL o r d , w i t h h y s s o p , a n d s h a l l bem a d e c l e a n ;

T h o u s h a l t w a s h m e , a n d s h a l l bem a d e w h i t e r t h a n s n o w .Ps. A n d a c c o r d i n g to them u l t i t u d e of Thyc o m p a s s i o n s b l o t out myt r a n s g r e s s i o n .T h o u s h a l t s p r i n k l e m e , OL o r d , w i t h h y s s o p , a n d I s h a l l bem a d e c l e a n ;

T h o u s h a l t w a s h m e , a n d I s h a l l bem a d e w h i t e r t h a n s n o w .G l o r y be tot h e F a t h e r , a n d tot h e S o n , a n d tot h e H o l y G h o s t .A s it w a s int h e b e g i n n i n g , b o t h n o w a n d ever a n d u n t o t h e ages of ages.

A m e n .T h o u s h a l t w a s h m e , a n d s h a l l bem a d e w h i t e r t h a n s n o w .

I L o r d , s h e w T h y m e r c y u p o n u s .A n d g r a n t usT h y s a l v a t i o n ,y . Let us p r a y . G r a c i o u s l y h e a r us, OL o r d , H o l y F a t h e r A l m i g h t y ,E v e r l a s t i n g G o d ; a n d V o u c h s a f e tos e n d T h i n e H o l y A n g e l f r o m H e a v e n , tog u a r d , c h e r i s h , p r o t e c t , v i s i t , a n d d e f e n d a l l t h o s e w h o a r e a s s e m b l e d i n t h i s h o l yh a b i t a t i o n . T h r o u g h C h r i s t O u r L o r d . F/. A m e n .he Processional Responsory used on Sunday only, by the Clergy, for the

Procession from the QuireintotheChurch):T o T h e e bep r a i s e , toT h e e beg l o r y , toT h e e bet h a n k s g i v i n g f o r ever a n dever O B l e s s - e d T r i n i t y .

y . A n d B l e s s - e d is T h y G l o n o u s a n d H o l y N a m e , a n d to bep r a i s - e da n d e x a l t e d above a l l f o r ever O B l e s s - e d T r i n i t y .he Bidding of theBedes from the Sacramentary of Leofric, Bishop of Exeter)

to be chanted by the Celebrant at thestepsin front of the Rood Screen:y L e t usp r a y t h e m e r c y of t h e L o r d , d e a r l y b e l o v e d b r e t h r e n , f o r o u rb r o t h e r s a n d s i s te r s f r o m t h e E a s t a n d f r o m t he W e s t , t h a t e a c h of t h e m m i g h ta l s o p r a y f o r usi n d i v e r s e p l a c es . T h r o u g h C h r i s t O u r L o r d . I . A m e n .

Let us p r a y a l s o for u n i t y in theC h u r c h , for thes i c k , f or thed i s a b l e d , for c a p t i v e s , forp e n i t e n t s , forl a b o u r e r s , for t h e m t h a t have set s a i l ,f o r t h e m t h a t t r a v e l o v e r l a n d , f o r a l m s g i v e r s , f o r th e s o u l s of t h e d e p a r t e d , a n df o r t h e m t h a t aren o t p a r t a k i n g of C o m m u n i o n , th a t t h e L o r d g r a n t t h e m to dow o r t h y p e n a n c e . T h r o u g h C h r i s t O u r L o r d . 1 . A m e n .y . L e t us p r a y t h e m e r c y of t h e L o r d a l s o f o r t h e s o u l s of o u r b e l o v e dones p a s s e d away N., a n d N., t h a t theL o r d v o u c h s a f e tob e s t o w u p o n t h e m ae a c e f u l r e s t , a n d t r a n s l a t e t h e m u n t o ap l a c e of r e p o s e a n d r e f r e s h m e n t by then t e r c e s s i o n of H i s S a i n t s . T h r o u g h J e s u s C h r i s t O u r L o r d . I . A m e n .y . W e o f f e r T h e e , L o r d J e s u s C h r i s t , t h i s p r a y e r f r o m t h e r i s i n gof t h e

S u n u n t o t h e s e t t i n g t h e r e o f , f r o m t h e r i g h t h a n d s i d e u n t o t h e l e f t ; tot h e h o n o u ra n d G l o r y of theD i v i n e a n d H u m a n N a t u r e s of C h r i s t ; to theh o n o u r of thec e l e s t i a l h i e r a r c h i e s , of M i c h a e l a n d G a b r i e l theA r c h a n g e l s ; to theh o n o u r a n dg l o r y of t h e P a t r i a r c h s , P r o p h e t s , A p o s t l e s , a n d M a r t y r s ; f o r a l l v i r g i n s , f a i t h f u l ,a n d p e n i t e n t s , f o r a l l t h a t a r e m a r r i e d ; f o r t h e m th a t a r e n o t e x c e e d i n g g o o d , f o rt h e m t h a t are note x c e e d i n g e v i l ; fora i l d e s e r v i n g o u r p r a y e r a n d s u p p l i c a t i o n .T h r o u g h t he S a m e C h r i s t O u r L o r d . 1 . A m e n .


2/12

Th e Processional Antiphon usedon Sunday only, by the Clergy, tocomplete the

Processionbackfrom theChurchintothe Quire):I w i l l get M e to them o u n t a i n of m y r r h , a n d to t h e h i l l of f r a n k i n c e n s e ,

a n d I w i l l s a y toM y s p o u s e : T h o u a r t a l l s p l e n d i d . M y d e a r e s t , a n d t h e re is nos p o t int h ee ; c o m e f r o m L e b a n o n , my s p o u s e , c o m e f r o m L e b a n o n , c o m e ; t h o us h a l t c o m e a n d t h o u s h a l t pass on by t h e m o u n t a i n of S h e n i r a n d H e r m o n , awayf r o m t he l i o n s - d e n s , a n d f r o m t h e m o u n t a i n s of t h e l e o p a r d s .Th e ProcessionalConclusion usedon Sundayonly,to conclude the Procession):

y . A f t e r C h i l d - B e a r i n g ,O V i r g i n , t h o u d i d s t r e m a i n i n v i o l a t e .R /. I n t e r c e d e f o r u s , O B e a r e r of G o d .y . Let us p r a y . G r a n t , we beseech T h e e , O L o r d G o d , t h a t we T h ys e r v a n t s m a y e n jo y c o n t i n u a l h e a l t h of m i n d a n d b o d y ; a n d t h r o u g h t h e g l o r i o u si n t e r c e s s i o n of the B l e s s e d E v e r - V i r g i n M a r y , may be d e l i v e r e d f r o m p r e s e n ts o r r o w , a n d m a y have th e f r u i t i o n of e v e r l a s t i n g j o y . T h r o u g h O u r L o r d J e s u s

C h r i s t , T h y S o n , W h o l i v e th a n d r e i g n e t h w i t h T h e e in theu n i t y of the H o l yG h o s t , G o d , t h r o u g h a l l t h e agesofages. I A m e n .

Th e Office Introit):^ O c l a p y o u r h a n d s , a l l ye p e o p l e ; O s i n g toG o d w i t h th e v o i c e of joy

a n d t r i u m p h .Ps. H e s h a l l s u b d u e t h e p e o p l e u n d e r u s ; a n d t h e n a t i o n s u n d e r o u r feet.On Sundays, thereisrepeated:

O c l a p y o u r h a n d s , all ye p e o p l e ; O s i n g to G o d w i t hthev o i c e of j o y a n d t r i u m p h .Th e Office on alldaysis concluded in the following manner:

y . G l o r y be tot h e F a t n e r , a n d tot h e S o n , f a n d tot h e H o l y G h o s t .A s it w a s in t h e b e g i n n i n g , b o t h n o w a n d ever a n d u n t o t h e ages of ages.

A m e n .O c l a p y o u r h a n d s , a l l yep e o p l e ; O s i n g to G o d w i t h t h e v o i c e of j o y a n d

t r i u m p h .

Th e Kyrie should be sung nextby the Choir, whilethe Clergy say thefollowingprayers. But if thereis no Choir, theseprayersmay be joined in by allpresent:

Celebrant: A n d l e a d usn o t i n t o t e m p t a t i o n . All: B u t d e l i v e r us f r o me v i l .

Celebrant: O g i v e t h a n k s u n t o the L o r d , for He is G r a c i o u s .ll B e c a u s e H i s m e r c y e n d u r e t h f o r ever.

Celebrant: I confess to G o d , to b l e s s e d M a r y , toH o l y F a t h e r B e n e d i c t ,t o a l l t h e S a i n t s , a n d toy o u t h a t I have s i n n e d e x c e e d i n g l y i n t h o u g h t , w o r d , a n dd e e d , by my f a u l t ; I p r a y H o l y M a r y , H o l y F a t h e r B e n e d i c t , a l l t h e S a i n t s , a n dy o u , top r a y f o r m e .ll M a y A l m i g h t y G o d have m e r c y u p o n t h ee , a n d f o r g i v e thee a l l t h y

s i n s , d e l i v e r thee f r o m al le v i l , p r e s e r v e a n d s t r e n g t h e n thee in g o o d n e s s ,andb r i n g thee toe v e r l a s t i n g l i f e .

Celebrant: A m e n . All: I confess to G o d , to b l es s e d M a r y , to H o l yF a t h e r B e n e d i c t , to al l the S a i n t s , and to t h e e , F a t h e r , t h a t I have s i n n e de x c e e d i n g l y in t h o u g h t , w o r d , a n d d e e d , by my f a u l t ; I p r a y H o l y M a r y , H o l yF a t h e r B e n e d i c t , a l l t h e S a i n t s , a n d t h e e , F a t h e r , top r a y f o r m e .Celebrant: M a y A l m i g h t y G o d have m e r c y u p o n y o u , a n d f o r g i v e y o u

a l l y o u r s i n s , d e l i v e r y o u f r o m a l l e v i l , p r e s e r v e a n d s t r e n g t h e n y o u in g o o d n e s s ,a n d b r i n g y o u toe v e r l a s t i n g l i f e . All: A m e n ,

Celebrant: Ma y the A l m i g h t y and M e r c i f u l God g r a n t u n t o youa b s o l u t i o n and r e m i s s i o n of all y o u r s i n s , t i m e for t r u e r e p e n t a n c e anda m e n d m e n t of l i f e , and thegrace andc o n s o l a t i o n of the H o l y G h o s t . All:A m e n .

Celebrant: O u r h e l p is in theN a m e of theL o r d . All: Who h a t hm a d e H e a v e n a n d E a r t h .Celebrant: B l e s s e d be theN a m e of t h e L o r d . All: F r o m t h i s t i m e

f o r t h , n o w , a n d f o r e v e r m o r e .


3/12

Celebrant: Let us p r a y . Here the Clergy approach the Altarwhile the

Celebrant prays:} T a k e a w a y f r o m us, we b e s e e c h T h e e O L o r d al l ouri n i q u i t i e s t h a t we m a y be f o u n d fit toe n t e r i n t o theH o l y of H o l i e s w i t h p u r em i n d s . T h r o u g h J e s u s C h r i s t T h y S o n O u r L o r d W h o l iv e t h a n d r e i g n e t h w i t hT h e e int h e U n i t y of t h e H o l y G h o s t t h r o u g h a l l t he ages ofages A m e n . Int h eN a m e of t h e F a t h e r a n d of t h e S o n 4< a n d of t h e H o l y G h o s t . A m e n .Th e Kyrie

The Kyrie is sungwithoutverses,as follows, whileincense is offered toGod at the Altar:Cantor: K y r i e e l e i s o n . whichmeans:Lord, have mercy.)

All K y r i e e l e i s o n .Cantor: K y r i e e l e i s o n .All C h r i s t e e l e i s o n . whichmeans: Christ, havemercy.)Cantor: C h r i s t e e l e i s o nAll C h r i s t e e l e i s o n .Cantor: K y r i e e l e i s o n .All K y r i e e l e i s o nAll K y r i e e l e i s o n .

Th e Gloria which is sung atthisMassonlyon a Sunday):The Celebrant: G l o r y be toG o d i n t h e H i g h e s tAll kx\AinE a r t h P e a c e g o o d - w i l l t o w a r d s m e n . Wep r a i s e T h e e . Web l e s s T h e e . Wew o r s h i p T h e e . Weg l o r i f y T h e e . We g i v e t h a n k s toT h e eforT h y great G l o r y . OL o r d G o d H e a v e n l y K i n g G o d theF a t h e r A l m i g h t y . O

L o r d theO n l y - B e g o t t e n S o n J e s u s C h r i s t . OL o r d G o d L a m b of G o d S o noft h e F a t h e r T h o u T h a t t a k e s t a w a y thes i n s of thew o r l d h a v e m e r c y u p o nus.T h o u T h a t t ak e s t a w a y thes i n s of thew o r l d r e c e i v e o u r p r a y e r . T h o u T h a ts i t t e s t at t h e R i g h t H a n d of t h e F a t h e r h a v e m e r c y u p o n us . F o r T h o u O n l y a r tH o l y . T h o u O n l y a r t t h e L o r d . T h o u O n l y O J e s u s C h r i s t w i t h t he H o l y G h o s ta r t M o s t H i g h i n t h e G l o r y of G o d t h e F a t h e r . A m e n .Th e Collects:T h e L o r d bew i t h y o u . 1 . A n d w i t h t h y s p i r i t .y . Let us p r a y . G o d of allp o w e r W h o art theA u t h o r of all g o o dt h i n g s g r a f t in our h e a r t s the L o v e of ThyN a m e i n cr e a s e in us the T r u eR e l i g i o n n o u r i s h us w i t h allg o o d n e s s a n d of T h y great m e r c y k e e p us in theS a m e . T h r o u g h O u r L o r d J e s u s C h r i s t T h y S o n W h o l i v e t h a n d r e i g n e t h w i t hT h e e in the u n i t y of the H o l y G h o s t God,t h r o u g h all the ages ofages 1 ^ A m e n .

y . L e t us p r a y .Here are added any special Collects of commemoration. Then are addedthe

following Collects:)On Sundayonly, the following Collect of,Jhe Holy Trinity is

to beadded:A l m i g h t y a n d E v e r l a s t i n g G o d W h o h a st g i ve n u n t o us T h ys e r v a n t s g r a c e by t h e c o n f e s s i o n of t h e T r u e F a i t h to a c k n o w l e d g et h e g l o r y of t h e E t e r n a l T r i n i t y a n d int h e p o w e r of T h y M a j e s t yt o w o r s h i p t h e U n i t y ; we b e s ee c h T h e e t h a t T h o u w o u l d e s t k e e puss t e a d f a s t in T h i s F a i t h and e v e r m o r e d e f e n d us f r o m alla d v e r s i t i e s .On Weekdays, the following Collect of the Holy Cross

replacesthe Collectabove:O G o d Wh oh a s t w i l l e d to s a n c t i f y the b a n n e r of theL i f e - G i v i n g C r o s s by the P r e c i o u s B l o o d of T h i n e O n l y - B e g o t t e nS o n J e s u s C h r i s t O u r L o r d g r a n t web e s e e c h T h e e t h a t t h e y w h or e j o i c e int he h o n o u r of t h e S a m e H o l y C r o s s m a y a l s o e v e r y w h e r er e j o ic e i n T h y p r o t e c t i o n .

On eitherSunday orWeekdays, the Collectscontinue:G r a n t we b e s e e c h T h e e O L o r d G o d t h at we T h y s e r v a n t s m a y e n j o y

c o n t i n u a l h e a l t h of m i n d a n d b o d y ; a n d t h r o u g h theg l o r i o u s i n t e r c e s s i o n of theb l e s s e d e v e r - V i r g i n M a r y m a y be d e l i v e r e d f r o m p r e se n t s o r r o w a n d m a y h a v et h e f r u i t i o nof e v e r l a s t i n g j o y .


4/12

4G r a n t , web e s e ec h T h e e , A l m i g h t y G o d , t h a t t h e i n t e r c e s s i o n of M a r y , the

H o l y G o d - B e a r e r , a n d of a l l theh o l y a n d h e a v e n l y p o w e r s , a n d of t h e b l e s s e dP a t r i a r c h s , P r o p h e t s , A p o s t l e s , E v a n g e l i s t s , m a r t y r s , c o n f e s s o r s , a n d v i r g i n s , a n de s p e c i a l l y S a i n t s NN. hereis mentioned the Saints of boththe Western andEastern Calendars whoseFeast falls on this day), and all ThyS a i n t smaye v e r y w h e r e m a k e usg l a d ; sot h a t w h i l e wec o m m e m o r a t e t h e i r m e m o r y , wem a yb e c o n s c i o u s oft h e i r a s s i s t a n c e .

The following Collect for theChurchneednot beadded,but isadded onlyif the Celebrant wish, or if the number of Collectsotherwise would not bean odd number:)M e r c i f u l l y r e c e i v e , O L o r d , the p r a y e r s of ThyC h u r c h ; t h a t b e i n g

d e l i v e r e d f r o m a l l a d v e r s i t i e s a n d e r r o r s ,Itm a y s e r v e T h e e i n p e r f e c t l i b e r t y .Here m ay beaddedup tothreemore Collects, as the Celebrantwishes,so

thatthetotalnumber of Collects is an odd number not exceeding seven.Th e Collects arethenconcluded as follows:)T h r o u g h the S a m e ) O u r L o r d J e s u s C h r i s t , T h y S o n , W h o l i v e th and

r e i g n e t h w i t h T h e e , i n t h e u n i t y of t h e H o l y G h o s t , G o d ,y . T h r o u g h a l l t h e agesofages i A m e n .

The Epistle exceptfrom Wednesday toFriday, whichare givenbelow):A R e a d i n g f r o m th e E p i s t l eofb l e s s e d P a u l t h e A p o s t l e , tot h e R o m a n s :B r e t h r e n : I s p e a k a f t e r them a n n e r of m e n because of t h e i n f i r m i t yof

y o u r f l e s h ; for as yeh a v e y i e l d e d y o u r m e m b e r s s e r v a n t s tou n c l e a n n e s s a n dtoi n i q u i t y u n t o i n i q u i t y ; e v e n son o w y i e l d y o u r m e m b e r s s e r v a n t s to r i g h t e o u s n e s su n t o h o l i n e s s .F o r w h e n yew e r e t h e s e r v a n t s ofs i n ,yew e r e f r e e f r o m r i g h t e o u s n e s s .W h a t f r u i t h a d yet h e n int h o s e t h i n g s w h e r e o f yea r e n o w a s h a m e d ?Fort h e e n d oft h o s e t h i n g s is d e a t h .B u t n o w b e i n g m a d e f r e e f r o m s i n , a n d b e c o m e s e r v a n t s toG o d , ye h a v ey o u r f r u i t u n t o h o l i n e s s , a n d th e e n d e v e r l a s t i n g l i f e .F o r t h e wages of s i n is d e a t h ; b u t t h e g i f t of G o d is e t e r n a l l i f e t h r o u g hJ e s u s C h r i s t O u r L o r d . Rom.6:19 - 23) ^ . T h a n k s be toG o d .

The Gradual:C o m e , yec h i l d r e n , a n d h e a r k e n u n t o M e ; I w i l l t e a c h y o u t h e f e a r of t h eL o r d . Th e CathedralGradualeassigns the following Verse for the Gradual:D r a w n i g h u n t o H i m , a n d bee n l i g h t e n - e d ; a n d y o u r faces s h a l l n o tb e a s h a m - e d .

But the MonasticGraduale assigns the following Verse forthe Gradual:

y . T h e y h a d ane ye u n t o H i m , a n d w e r e e n l i g h t e n - e d ; a n dt h e i r faces w e r e n o t a s h a m - e d .

Th e Gradual4salwaysconcludedwiththe following:C o m e , yec h i l d r e n , a n d h e a r k e n u n t o M e ; I w i l l t e a c h y o u t h e f e a r of t h e

L o r d .The Alleluya:

A i l e l u y a . A l l e l u y a .y . D e l i v e r mef r o m a l l m i n e e n e m i e s , OM y G o d ; a n d d e f e n d T h o umef r o m t h e m t h a t r i s e u p a g a i n s t m e .

A l l e l u y a .Th e Gospel exceptfrom Wednesday toFriday, which are givenbelow):T h e L o r d bew i t h y o u . I^. A n d w i t h t h y s p i r i t .T h e H o l y G o s p e l a c c o r d i n g toM a r k .

I ^ . G l o r y b e toT h e e , O L o r d .I n t h o s e d a y s them u l t i t u d e b e i n g v e r y g r e a t , a n d h a v i n g n o t h i n g to eat,

J e s u s c a l l e d H i s d i s c i p le s u n t o H i m , a n d s a i th u n t o t h e m ,I h a v e c o m p a s s i o n o n t h e m u l t i t u d e , because t h e y h a v e n o w b e e n w i t h M e

t h r e e d a y s , a n d h a v e n o t h i n gtoe a t ;A n d if I s e n d t h e m a w a y f a s t i n g tot h e i r o w n h o u s e s , t h e y w i l l f a i n tbyt h e w a y ; f o r d i v e r s of t h e m c a m e f r o m f a r .


5/12

A n d H i s d i s c i p l e s a n s w e r e d H i m , F r o m w h e n c e can a m a n s a t i s f y t h e sem e n w i t h b r e a d h e re i n t h e w i l d e r n e s s ?A n d H e a s k e d t h e m , H o w m a n y l o a v e s h a v e y e ? A n d t h ey s a i d , S e v e n .A n d He c o m m a n d e d the p e o p l e to sit d o w n on the g r o u n d ; a n d He t o o kt h e s e v e n l o a v e s , andgave t h a n k s , andb r a k e , and gave to H i s d i s c i p l es to setb e f o r e t h e m ; a n d t h e y d i dsett h e m b e f o r e t h e p e o p l e .A n d t h e y h a d a fews m a l l f i s h e s ; a n d Heb l e s s e d , a n d c o m m a n d e d to sett h e m a l s o b e f o r e t h e m .S o t h e y d i d e a t, a n d w e r e f i l l e d ; a n d t h e y t o o k up of t h e b r o k e n m e a t t h a tw a s l e f t s e v e n b a s k e t s .A n d t h e y t h a t had e a t en w e r e a b o u t f o u r t h o u s a n d ; and He s e n t t h e ma w a y . (Mark 8: 1-9) P r a i s e be to T h e e , OC h r i s t .

h Creed (which is sung atthisMassonlyon a Sunday):TheCelebrant: I b el ie v e i n O n e G o d ,All: TheF a t h e r A l m i g h t y , M a k e r of H e a v e n a n d E a r t h , a n d of a l l t h i n g sv i s i b l e andi n v i s i b l e ; A n d in OneL o r d J e s u s C h r i s t , the O n l y - B e g o t t e n S o n of

G o d ; B e g o t t e n of H i s F a t h e r b e f o r e a l l w o r l d s ; G o d of G o d , L i g h t of L i g h t , V e r yG o d of V e r y G o d ; B e g o t t e n , notm a d e , B e i n g of O n e S u b s t a n c e w i t h the F a t h e r ;B y W h o m all t h i n g w e r e m a d e ; W h o , for us m e n and for ours a l v a t i o n , c a m ed o w n f r o m H e a v e n ; A n d was I n c a r n a t e by theH o l y G h o s t of theV i r g i n M a r y ;A n d was M a d e M a n ; A n d wa s C r u c i f i e d a l s o for us u n d e r P o n t i u s P i l a t e . Hes u f f e r e d and was B u r i e d ; A n d the t h i r d day He r o s e a g a i n a c c o r d i n g to theS c r i p t u r e s ; A n da s c e n d e d i n t o H e a v e n ; A n d s i t t e th on the R i g h t H a n d of theF a t h e r . A n d He s h a l l c o m e a g a i n w i t h G l o r y to j u d g e b o t h theq u i c k a n dthed e a d ; W h o s e K i n g d o m s h a l l h a v e no e n d . A n d I b e l i e v e in theH o l y G h o s t ,theL o r d , theG i v e r of l i f e ; W h o p r o c e e d e t h f r o m theF a t h e r ; W h o , w i t h theF a t h e ra n d the Son is W o r s h i p p e d andG l o r i f i e d , W h o s p a k e by the P r o p h e t s . A n d Ib e l i e v e O n e , H o l y , C a t h o l i c , andA p o s t o l i c C h u r c h . I a c k n o w l e d g e oneB a p t i s mf o r ther e m i s s i o n of s i n s . A n d I l o o k for theR e s u r r e c t i o n of thed e a d . A n dthel i f e of t h e w o r l d toc o m e . A m e n .(Here a Sermon may begiven.

h Offertory: 'T h e L o r d be w i t h y o u . 1 ^ A n d w i t h t h y s p i r i t .L e t us p r a y .

L i k e as the b u r n t o f f e r i n g s of r a m s a n d of b u l l o c k s , andl i k e as in tent h o u s a n d s of fat l a m b s ; so let t h i s s a c r i f i c e be inT h y S i g h t t h i s d a y , t h a t it m a yp l e a s e T h e e ; f o r t h e y s h a l l nv>ibec o n f o u n d e d t h a t p u t t h e i r t r u s t inT h e e , O L o r d .A n d now we put ourw h o l e h e a r t i n t o f o l l o w i n g T h e e , i n t o f e a r i n gT h e e , a n d s e e k in g T h y C o u n t e n a n c e o n c e m o r e , OL o r d . Don o t a b a n d o n us u n t os h a m e , but t r e a t us in a c c o r d a n c e w i t h Thyg e n t l e n e s s , in a c c o r d a n c e w i t htheg r e a t n e s s of T h y m e r c y .F o r t h e y s h a l l n o t be c o n f o u n d e d t h a t p u t th e i r t r u s t i n T h e e , O L o r d .Whilethe CelebrantsayssomeOffertory prayers quietly, a Hymn fromancient sources is now sung,mostusually theHymn: Come, Holy Ghost. whichisgivenin the Massbook.

At the end of the Hymn, thepeoplemay join the Clergy in reciting theresponse to the Epiclesis prayer, as follows:Celebrant: B r o t h e r s a n d s i s te r s , p r a y for me,t h a t my a n d y o u r s a c r i f i c em a y bea l i k e a c c e p t a b l e u n t o t h e L o r d O u r G o d .All: M a y the g r a c e of the H o l y G h o s t i l l u m i n a t e thy h e a r t an d thy l i p s ,t h a t the L o r d mayd e i g n to a c c e p t t h i s s a c r i f i c e of p r a i s e at thyh a n d s , for ours i n s a n d o f f e n c e s .


6/12

TheSecrets to besaidquietlyby the Celebrant):

Let us p r a y . F a v o u r a b l y h e a r our s u p p l i c a t io n s , O L o r d ,andm e r c i f u l l y r e c e i v e these o f f e r i n g s of T h y p e o p l e , a n d t h a t t h e v o w of n o n e m a yb e of n o ef fect a n d t h a t t h e r e q u e s t of n o n e m a y bes e n t e m p t y away g r a n t t h a tt h e t h i n g s w h i c h we askf a i t h f u l l y , we m a y o b t a i n e f f e c t u a l l y . T h r o u g h O u rL o r d J e s u s C h r i s t , T h y S o n , W h o l i v e t h a n d r e i g n e th w i t h T h e e , in the u n i t yoft h e H o l y G h o s t , G o d ,

y . T h r o u g h a l l t h e agesofages. ^ . A m e n .y . L e t us p r a y .

Here are added any special Secretsof commemoration. Then are addedthefollowingSecrets:)

Sundayonly,the following Secretof the Holy Trinity isto beadded:

S a n c t i f y , we beseech T h e e , O L o r d G o d , H o l y T r i n i t y ,t h r o u g h the i n v o c a t i o n of ThyH o l y N a m e , the o f f e r i n g of T h i sO b l a t i o n ; a n d t h r o u g h it p e r f e c t us o u r s e l v e s to be ane t e r n a l g i f tu n t o T h e e .

Weekdays, the following Secret of the Holy Crossreplacesthe Collectabove:

W e beseech T h e e , OL o r d , t h a t T h i s S a c r i f i c e m a y p u r i f yusf r o m al l s i n , W h i c h , h a v i n g b e e n o f f e r e d u p o n the A l t a r of theC r o s s , d i d b e a r t he of fences e v e n of t he w h o l e w o r l d .

eitherSunday orWeekdays,theSecretscontinue:B y T h y m e r c y , O L o r d , a n d by the i n t e r c e s s i o n of t he e v e r - V i r g i n M a r y ,m a y T h i s O b l a t i o n a v a i l too u r e v e r l a s t i n g a n d p re s e n t p r o s p e r i t y a n d peace.G r a c i o u s l y r e c e i v e , O L o r d , the g i f ts w h i c h we o f f e r ; andt h r o u g hthe

i n t e r c e s s i o n of M a r y , the b l e s s e d , andg l o r i o u s , ande v e r - V i r g i n G o d - B e a r e r ,t o g e t h e r w i t h a l l T h y S a i n t s , d e f e n d usf r o m e v e r y d a n g e r .

The followingSecretfor theChurchshould beadded onlyif the Celebrantaddedthe Collect for theChurchamong the Collects beforehand:)P r o t e c t u s , OL o r d , wobeseech T h e e , as wew a i t u p o n T h y M y s t e r i e s ; t h a ta d h e r i n g toT h i n g s D i v i n ewem a y serve T h e e b o t h i n b o d y a n d s o u ,Here may beaddedup tothreemoreSecrets,corresponding to the Collects

the Celebrantaddedbeforehand, sothatthetotalnumber of Secretsis anodd number not exceeding seven. The Secretsare thenconcluded asfollows:)T h r o u g h theS a m e ) O u r L o r d J e s u s C h r i s t , ThyS o n , W h o l i v e t handr e i g n e t h w i t h T h e e , i n t h e u n i t y of t h e H o l y G h o s t , G o d ,y . T h r o u g h a l l t h e ages ofages 1 . A m e n ,y . T h e L o r d bew i t h y o u . F . A n d w i t h t h y s p i r i t ,y . L i f t u p y o u r h e a r t s . F . W e l i f t t h e m u p u n t o t h e L o r d ,y . L e t usg i v e t h a n k .^ u n t o O u r L o r d G o d . It ismeet a n d r i g h tso

t o d o .The Preface: I

y . It is v e r y meet a n d j u s t , r i g h t a n d a v a i l a b l e foro u r s a l v a t i o n , t h a tw e s h o u l d at allt i m e s a n d in all p l a c e s g i v e t h a n k s u n t o T h e e , O L o r d , H o l yF a t h e r , A l m i g h t y a n d E v e r l a s t i n g G o d . T h r o u g h C h r i s t O u r L o r d , t h e T r u e a n dE t e r n a l H i g h P r i e s t ; W h o A l o n e was a P r i e s t w i t h o u t t h e s p o t of s i n ; by W h o s eB l o o d the h e a r t s of the f a i t h f u l are c l e a n s e d ; by W h o s e e s t a b li s h m e n t ofr e p a r a t i o n weo f f e r T h i s O b l a t i o n toT h e e n o t o n l y f o r t h e s i n s of t h e p e o p l e , b u ta l s o for ouro w n o f f e n s e s , h u m b l y b e g g i n g T h y c le m e n c y , t h a t e v e ry s i n w h i c hw e have b r o u g h t u p o n o u r s e l v e s by t h e f r a i l t y of t h e f l e s h m a y bec l e a n s e d awayb y Hisawesome i n t e r v e n t f ' ^ n of t a k i n g u p o n H i m s e l f the sentence t h a t wed e s e r v e d tob e a r . T h r o u g h W h o m A n g e l s p r a i s e T h y M a j e s t y , D o m i n i o n s a d o r e .P o w e r s t r e m b l e . The H e a v e n s , and the h e a v e n ly V i r t u e s , and the b l e s s e dS e r a p h i m u n i t e in oneg l a d v o i c e ine x t o l l i n g T h e e . T o g e t h e r w i t h w h o m , wep r a y T h e e , t h a t T h o u w o u l d e s t c o m m a n d t h at o u r v o ic e s s h o u l d have e n t r a n c e ,h u m b l y c o n f e s s i n g T h e e , a n d s a y i n g :


7/12

7h Sanctus (to be chanted by all):

H o l y , H o l y , H o l y , L o r d G o d of S a b a o t h .H e a v e n a n d E a r t h a r e f u l l ofT h y G l o r y .H o s a n n a i n t h e h i g h e s t .B l e s s e d isH e * T h a t c o m e t h i n t h e N a m e of t h e L o r d .H o s a n n a i n t h e h i g h e s tNow, while the Celebrant chants the prayers of theCanonof the Mass in a

low muttered tone,a Hymn from ancient sources is sung, mostusually theHymn: Let all mortal flesh which is given in the Massbook.

After theCanon and the Hymn are completed, the Celebrant begins thechant:

y . T h r o u g h a l l t h e agesofages I - A m e n .y . L e t usp r a y . A d m o n i s h e d bys a v i n g p r ec e p t s , a n d g u i d e d byd i v i n ei n s t i t u t i o n , we m a k e b o l d to say: 1 . Our F a t h e r , Who art in H e a v e n ,H a l l o w e d beT h y N a m e ; T h y K i n g d o m c o m e ; T h y W i l l beD o n e , o n E a r t h ,as Iti s i n H e a v e n . G i v e ust h i s d a y o u r d a i l y b r e a d . A n d f o r g i v e u s o u r t r e sp a s se s , asw e f o r g i v e th o s e t h a t t r e s p a s s a g a i n s t u s . A n d l e a d usn o t i n t o t e m p t a t i o n ; B u td e l i v e r u s f r o m e v i l . A m e n .

Thenthe Celebrantcontinuesthe chant of theEmbolism:y . D e l i v e r us, webeseech T h e e , OL o r d , f r o m a l l e v i l s , p a s t , p r e s e n t ,f u t u r e , a n d , at the i n t e r c e s s i o n of theb l e s s e d andg l o r i o u s ande v e r - v i r g i nB i r t h - G i v e r of G o d , M a r y , a n d of T h y b l e ss e d A p o s t l e s P e t e r a n d P a u l , a n dA n d r e w , ( a n d S a i nt N.,) w i t h a l l t h e S a i n t s , g r a c i o u s l y g iv e peace ino u r d a y s ,t h a t , a i d e d byt h e h e l p of T h y l o v i n g - k i n d n e s s , wem a y b o t h beever f r e e f r o ms i n , a n d s e c u r e f r o m a l l d i s q u i e t u d e . T h r o u g h th e S a m e O u r L o r d J e s u s C h r i s t ,T h y S o n , W h o l iv e t h a n d r e i g n e t h w i t h T h e e , in theU n i t y of theH o l y G h o s t ,G o d , t h r o u g h a l l t h e agesofages A m e n .

y . T h e Peace * of t h e L o r d * bea l w a y * w i t h y o u . 1 A n d w i t ht h y s p i r i t .y . B o w d o w n y o u r heads f o r t h e b l e s s i n g . F j/ . T h a n k s be toG o d .

h Benedictionwiththe Holy Mysteries:y . M a y t h e L o r d i n c l i n e H i s E a r u n t o t h e p r a y e r s of y o u r h u m i l i t y , a n dg r a n t you thegrace of H i s b e n e d i c t i o n a n d ther e w a r d of e t e r n a l s a l v a t i o n .I ^ . A m e n .

y . M a y yea l w a y s a n d ina l l p l a c e s keep w i t h i n y o u r s e l v es t he M e r c i f u lL o r d , t h a t yem a y e x u l t i n H i s p r a i s e s . I^. A m e n .

y . M a y H e release y o u f r o m th e c h a i n s of a l l y o u r s i n s , a n d m a k e y o ur e a c h t h e g l o r y e v e r l a s t i n g . ^ . A m e n .y . W h i c h m a y He d e i g n tog r a n t . W h o s e K i n g d o m a n d P o w e r r e m a i nw i t h o u t e n d , u n t o t h e agesofages Vt A m e n .y . M a y t h e B l e s s i n g of G o d , th e F a - *) t h e r , a n d t h e * S o n , a n d t h e

H o l y (4


8/12

he Communion to be chanted by All):B o w d o w n T h i n e E a r u n t o m e ; a n d h a s te n T h o u tod e l i v e r m e .Ps. InT h e e O L o r d have I put myt r u s t ; let men e v e r be put to

c o n f u s i o n ; d e l i v e r m e i n T h y r ig h t e o u s n e s s a n d m a k e haste tod e l i v e r m e .n Sundays, there isrepeated:

B o w d o w n T h i n e E a r u n to m e ; a n d h a s te n T h o u tod e l i v e rm e .he Communionon alldaysis concluded in the following manner:

y. G l o r y be tot h e F a t h e r a n d tot h e S o n a n d tot h e H o l y G h o s t .A s it w a s int h e b e g i n n i n g b o t h n o w a n d ever a n d u n t o t h e ages of ages.A m e n .

B o w d o w n T h i n e E a r ? m to m e ; a n d h a s t e n T h o u tod e l i v e r m e .Here the Celebrantturnstowardthepeoplewhileholding up the Sacred Body and

Bloodof Our Lord. Those parishioners whohave fasted and are prepared forHolyCommunionthensay in a speakingvoice:)

I confess toG o d to b l es s ed M a r y to H o l y F a t h e r B e n e d i c t to al l theS a i n t s a n d tot h ee F a t h e r t h a t I have s i n n e d e x c e e d i n g l y int h o u g h t w o r d a n dd e e d by my f a u l t ; I p r a y H o l y M a r y H o l y F a t h e r B e n e d i c t a l l t h e S a i n t s a n dt h e e . F a t h e r top r a y f o r m e .Celebrant: M a y A l m i g h t y G o d have m e r c y u p o n y o u a n d f o r g i v e y o u

a l l y o u r s i n s d e l i v e r y o u f r o m a l l e v i l p r e s e r v e a n d s t r e n g t h e n y o u ing o o d n e s sa n d b r i n g y o u toe v e r l a s t i n g l i f e . All: A m e n .Celebrant: Ma y theA l m i g h t y andM e r c i f u l Godg r a n t u n t o you

a b s o l u t i o n andr e m i s s i o n of all y o u r s i n s t i m e for t r u e r e p e n t a n c e anda m e n d m e n t of l i f e and the grace and c o n s o l a t i o n of the H o l yG h o s t . All: A m e n .he following Hymns may be sungafterCommunion:

HymnIH o l y G o d ^ H o l y M i g h t y H o l y I m m o r t a l have m e r c y o n u s .H o l y G o d H o l y M i g h t y H o l y I m m o r t a l have m e r c y o n u s .H o l y G o d 4f H o l y M i g h t y H o l y I m m o r t a l have m e r c y o n u s .G l o r y be to theF a t h e r a n d to theS o n 4< a n d to theH o l y G h o s t b o t hn o w a n d ever a n d u n t o t h e ages of ages. A m e n . H o l y I m m o r t a l have m e r c y o nu s .H o l y G o d ^ H o l y M i g h t y H o l y I m m o r t a l have m e r c y o n u s .

HymnIII t ist r u l y meet a n d r i g h t tog i v e p r a i s e tot h ee T h e o t o k o s e v e r - b le s s e d 0p u r e M o t h e r of O u r G o d . Oh i g h e r inh o n o u r t h a n t h e C h e r u b i m a n d b e y o n dc o m p a r e m o r e g l o r i o u s t h a n t h e S e r a p h i m . W h o . w i t h o u t c o r r u p t i o n gave b i r t hto

G o d t he W o r d thee t r u e T h e o t o k o s weg l o r i f y .he Postcommunions to be chanted by the Celebrant after cleansing the

sacredvessels):y T h e L o r d bew i t h y o u . 1 A n d w i t h t h y s p i r i t .y . L e t us p r a y . Webeseech T h e e O L o r d to g r a n t t h a t h a v i n g b ee nr e p l e n i s h e d w i t h ThyG i f t s we may b o t h bec l e a n s e d byt h e i r e f f i c a c yands t r e n g t h e n e d byt h e ir a i d . T h r o u g h O u r L o r d J e s u s C h r i s t T h y S o n W h o l i v et h

a n d r e i g n e t h w i t h T h e e int h e u n i t y of t h e H o l y G h o s t G o d t h r o u g h a l l t he ageso f ages. I^. A m e n .y . L e t us p r a y .

Here areaddedany special Postcommunions of commemoration.Then areaddedthe following Postcommunions:)

n Sunday only, the following Postcommunion of the HolyTrinity is to beadded,

M a y t h e r e c e p t i o n of T h i s S a c r a m e n t O L o r d O u r G o d a n dt h e c o n f e s s i o n of the E v e r l a s t i n g H o l y T r i n i t y and of theU n d i v i d e d U n i t y of t h e S a m e bep r o f i t a b l e too u r s a l v a t i o n b o t hinb o d y a n d s o u l .


9/12

Weekdays, the following Postcommunion of the Holy

Crossreplacesthe Collectabove:B e P r e s e n t w i t h us, O L o r d O u r G o d , a n d g r a n t t h a t t h o s ew h o m T h o u m a k e s t tor e j o i c e i n h o n o u r of t h e H o l y C r o s s m a y a l s ob e d e f e n d e d byI t s c o n t i n u a l a i d .

eitherSunday orWeekdays,the Postcommunions continue:G r a n t , we beseech T h e e , O L o r d , t h a t we who have r e c e i v e d T h i sA s s i s t a n c e t o w a r d s our s a l v a t i o n , may be p r e s e r v e d e v e r y w h e r e by heri n t e r c e s s i o n inv e n e r a t i o n of w h o m we have p re s e n t ed T h i s O b l a t i o n to Thy

M a j e s t y .W e have r e c e i v e d , O L o r d , T h i s H e a v e n l y S a c r a m e n t , c e l e b r a t in g them e m o r y of t he b l es s e d G o d - B e a r e r , t he e v e r - V i r g i n M a r y , a n d of a l l T h y S a i n t s ;g r a n t , we beseech T h e e , t h a t a s s i s t e d by t h e i r p r a y e r s , w h a t we n o w do int h i st r a n s i t o r y l i f e , wem a y f u l f i l i n j o y e v e r l a s t i n g .

(The following Postcommunion for theChurchshould beadded onlyif theCelebrantaddedthe Collect for theChurchamong the Collects beforehand:)W e beseech T h e e , OL o r d O u r G o d , t h a t T h o u w i l t n o t s u f f e r t h o s e w h o m

T h o u m a k e s t to r e j o i c e as p a r t a k e r s of T h y D i v i n e G i f t s to be s u b j e c t to a n yh u m a n p e r i i .

(Here may beaddedup tothreemorePostcommunions, corresponding tothe Collects the Celebrantadded beforehand, so thatthetotalnumber ofPostcommunions is an odd number not exceeding seven. ThePostcommunions arethenconcluded asfollov s:)T h r o u g h theS a m e OurL o r d J e s u s C h r i s t , ThyS o n , W h o l i v e t handr e i g n e t h w i t h T h e e , i n t h e u n i t y of t h e H o l y G h o s t , G o d ,y . T h r o u g h a l l t he awesofages. A m e n .

The inal PrayerOverThe People:The Celebrantthenaddsa inal Prayeroverthepeopleby chanting:L e t us p r a y .The Deacon (orPriest, if therebe no Deacon)thenchants:y . B o w d o w n y o u r heads b e f o r e G o d .The Celebrantthenconcludes theprayerasfollows:y . G r a n t u s , webeseech T h e e , OL o r d , t h a t p u t t i n g o u r f a i t h s t e a d f a s t l y

i n Thy grace we m a y b o t h seek a f t e r t h a t w h i c h is meet a n d be g r a n t e dourp e t i ti o n s u n t o e t e r n it y . T h r o u g h O u r L o r d J e s u s C h r i s t , T h y S o n , W h o l i v e t ha n d r e i g n e t h w i t h T h e e , i n t h e u n i t y of t h e H o l y G h o s t , G o d , t h r o u g h a l l t h e ageso f ages. I^. A m e n .The Dismissal: ^y . T h e L o r d bew i t h y o u . I^. A n d w i t h t h y s p i r i t .

Sundaysonly,the Dismissal is concludedthusly:y . G o y e , M a s s ise n d e d . 1 . T h a n k s be toG o d ,,But onWeekdays,the Dismissal is concluded asfollows:y. L e t usb l e s s t h e L o r d . 1 . T h a n k s be toG o d .

The Pontifical Blessing:y . OL o r d J e s u s C h r i s t , G o o d S h e p h e r d , T h o u T h a t d i d s t l ay d o w n T h y

L i f e f o r t he s h e e p , p r o t e c t t h s w o r k w r o u g h t byT h y B l o o d . I^. A m e n .y . D e i g n tov i s i t T h y f l o c k , f e e d theh u n g r y , g i v e d r i n k to thet h i r s t y ,i A m e n .

y . Seek t h o s e t h a t are l o s t , b r i n g b a c k t h o s e t h a t w a n d e r , u p l i f t o n c ea g a i n t h e c o n t r i t e , c o m f o r t t h e weak a n d p r e s e r v e t h e s t r o n g . A m e n .y . M a k e t h e m tol i v e w i t h r i g h t e o u s n e s s b e f o r e T h y S i g h t , a n d to r e j o i c e

w i t h m e r c y i n e t e r n a l h a p p i n e s s w i t h T h e e . A m e n .y . G r a n t t h e m b e l i e f in the F a i t h , s t r e n g t h in l a b o u r , d e v o t i o n ina f f e c t i o n , p r o s p e r t y inw o r k , a b u n d a n c e inn o u r i s h m e n t , r e j o i c i n g i n peace gracei n c o n v e r s a t i o n , v i c t o r y i n s t r u g g l e . I^. A m e n .

y . T h a t , b e i n g p l e a s i n g inT h y S i g h t , t h ey m a y , r e j o i c i n g inT h y p a t h ,pass t h r o u g h thep r e s en t t i m e w i t h h a p p i n e s s , a n d o b t a i n the t i m e toc o m e w i t hj u b i l a n c e . A m e n .y . W h i c h m a y Hed e i g n to g r a n t . W h o s e K i n g d o m a n d P o w e r r e m a i nw i t h o u t e n d , u n t o t h e agesofages. A m e n .


10/12

1y . M a y the B l e s s i n g of G o d , the F a - *) t h e r , a n d the * S o n , a n d t h e

H o l y ( i ) G h o s t , a n d H i s P e a c e , r e m a i n w i t h y o u a l w a y s . A m e n .The Blessing and Distribution of the Blessed Bread:

The Celebrant then silently recitesthe Last Gospel John 1:1- 14), andthenchantsthe Blessing of the Bread Antidoron):

y . B l e s s e d be t he N a m e of t h e L o r d . J^. F r o m t h i s t i m e f o r t h , n o w ,a n d f o r e v e r m o r e .

y . L e t usb l e s s t h e L o r d . 1 . T h a n k s be toG o d .y . T h e L o r d bew i t h y o u . F . A n d w i t h t h y s p i r i t .y . Let us p r a y . B l e s s , O L o r d , t h i s c r e a t u r e of b r e a d as T h o u d i d s tb l e s s thef i v e loaves in thew i i d e r n e s s , t h a t a l l w h o p a r t a k e t h e r e o f m a y r e c e i veh e a l t h b o t h of b o d y a n d s o u l . Int he N a m e of t h e F a t h e r , a n d of t h e S o n , ^ a n do f t h e H o l y G h o s t . I . A m e n .ll presentmay now approach the Rood Screen tokissthe Cross and / or

acceptapieceof theblessed bread. TherethenfollowstheHourof Sextfromthe Monastic Office. After this, the Mass and Office are concluded, and ailarewelcometo Joinwiththe Clergy and Monastics in themonasteryparlor.

n Wednesday or, if it be not possible, on Thursday, the followingReadings are to beused:The Epistle:

A R e a d i n g f r o m t h e E p i s t l eof b l e s s e d P a u l t h e A p o s t l e , tot h e R o m a n s :B r e t h r e n : T h e r e is t h e r e f o r e n o w noc o n d e m n a t i o n tot h e m w h i c h are in

C h r i s t J e s u s , w h o w a l k n o t a f t e r t h e f l e s h , b u t a f t e r t h e S p i r i t .F o r thel a w of t h e S p i r i t of l i f e inC h r i s t J e s u s h a t h m a d e mef r e e f r o mt h e l a w of s i n a n d d e a t h .F o r w h a t theL a w c o u l d not do, int h a t it wasweak t h r o u g h the f l e s h ,

G o d , S e n d i n g H i s O w n S o n i n t h e l i k en e s s of s i n f u l f l e s h , a n d f o r s i n , c o n d e m n e ds i n i n t h e f l e s h ;

T h a t ther ig h t e o u s n e s s of the lawm i g h t be f u l f i l l e d in us,w h o w a l k n o ta f t e r t h e f l e s h , b u t a f t e r t h e S p i r i t .F o r t h e y t h a t area f t e r the f l e s h dom i n d t h e t h i n g s of t h e f l e s h ; b u t t h e yt h a t a r e a f t e r t h e S p i r i t t h e t h i n g s of t h e S p i r i t .F o r to be c a r n a l l y m i n d e d is d e a t h ; b u t to bes p i r i t u a l l y m i n d e d is l i f e a n d

peace Rom. 8: 1-6) F . T h a n k s be toG o d .Or the following mayi ?usedinplaceof theabove:

The Epistle askeptat Hereford):A R e a d i n g f r o m t he E p i s t l eof b l e s s e d P a u l t h e A p o s t l e , tot h e R o m a n s :B r e t h r e n : T h e r e is t h e r e f o r e n o w noc o n d e m n a t i o n tot h e m w h i c h are in

C h r i s t J e s u s , w h o w a l k n o t a f t e r t h e f l e s h , b u t a f t e r t h e S p i r i t .F o r thel a w of t h e S p i r i t of l i f e inC h r i s t J e s u s h a t h m a d e mef r ee f r o mt h e l a w of s i n a n d d e a t h .F o r w h a t theL a w c o u l d not do, int h a t it wasweak t h r o u g h the f l e s h ,

G o d , S e n d i n g H i s O w n S o n int h e l i k e n e s s of s i n f u l f l e s h , a n d f o r s i n , c o n d e m n e ds i n i n t h e f l e s h ;T h a t ther ig h t e o u s n e s s of the lawm i g h t be f u l f i l l e d in us,w h o w a l k n o ta f t e r t h e f l e s h , b u t a f t e r t h e S p i r i t .

F o r t h e y t h a t area f t e r the f l e s h dom i n d t h e t h i n g s of t h e f l e s h ; b u t t h e yt h a t a r e a f t e r t h e S p i r i t t h e t h i n g s of t h e S p i r i t .F o r to be c a r n a l l y m i n d e d is d e a t h ; b u t to bes p i r i t u a l l y m i n d e d is l i f e a n d

peaceB e c a u s e t h e c a r n a l m i n d is e n m i t y a g a i n s t G o d ; for it is n o t s u b j e c t to t h el a w of G o d , n e i t h e r i n d e e d c a n b e . Rom. 8: 1-7) 1 . T h a n k s be toG o d .

The Gospel:y . T h e L o r d bew i t h y o u . F . A n d w i t h t h y s p i r i t ,y . T h e H o l y G o s p e l a c c o r d i n g toM a t t h e w .F y. G l o r y be toT h e e , O L o r d .


11/12

A t t h a t t i m e J e s u s w e n t on the S a b b a t h day t h r o u g h the c o r n ; and His

d i s c i p l e s were an h u n g r e d , a n d b e g a n to p l u c k theearsofc o r n a n d to eat.B u t w h e n the P h a r i s e e s saw it, t h e y s a i d u n t o H i m , B e h o l d , Thy d i s c i p l e s

d o t h a t w h i c h isnotl a w f u l to do u p o n theS a b b a t h d a y .B u t He s a i d u n t o t h e m , H a v e yenot r e a d w h a t D a v i d d i d , w h e n he w as

a n h u n g r e d , and t h e y t h a t were w i t h h i m ;H o w he e n t e r e d i n t o the H o u s e of G o d , and d i d eat thes h e w b r e a d , w h i c h

w a s not l a w f u l for hi mtoeat, n e i t h e r for t h e m w h i c h were w i t h h i m , but o n l yf o r the P r i e s t s ?

O r have yenotr e a d in the L a w , howt h a t on theS a b b a t h days the P r i e s t si n theT e m p l e p r o f a n e theS a b b a t h , a n d ar e b l a m e l e s s ?B u t Isay u n t o y o u , ' T h a t in t h i s p l a c e is O n e G r e a t e r t h a n the T e m p l e . '

B u t if ye had k n o w n w h a t t h i s m e a n e t h , I w i l l have m e r c y , and nots a c r i f i c e , ' ye w o u l d not have c o n d e m n e d the g u i l t l e s s .Matt. 12: 1-7) m P r a i s e betoT h e e , O C h r i s t .

Or the following may beusedinplaceoftheabove:The Gospel askeptatHereford :

y . TheL o r d be w i t h y o u . I . A n d w i t h thys p i r i t ,y . TheH o l y G o s p e l a c c o r d i n g to M a t t h e w .FV- G l o r y betoT h e e , O L o r d .A t t h a t t i m e : The P h a r i s e e s a l s o w i t h theSadducees c a m e , a n d , t e m p t i n g ,d e s i r e d J e s u s t h a t Hew o u l d s h e w t h e m a s i g n f r o m H e a v e n .H e a n s w e r e d and s a i d u n t o t h e m , W h e n it is e v e n i n g , yesay, Itw i l lbe

f a i r w e a t h e r ; for the skyis r e d . 'A n d in the m o r n i n g , 'It w i l l be f o u l w e a t h e r t o d a y ; for the skyisr ed a ndl o w e r i n g . ' O ye h y p o c r i t e s , yec an d i s c e r n the face ofthe sky; but c anye notd i s c e r n thes i g n s ofthe t i m e s ?A w i c k e d anda d u l t e r o u s g e n e r a t i o n s e e k et h a f t e r a s i g n ; andt h e r e s h a l ln o s i g n be g i v e n u n t o it , but the s i g n ofthe P r o p h e t J o n a s . A n d He l e f t t h e m ,

a n d d e p a r t e d . A n dw h e n Hi s d i s c i p l e s were c o m e tothe o t h e r s i d e , t h e y hadf o r g o t t e n to t a k e b r e a d .T h e n J e s u s s a i d u n t o t h e m , T a k e h e e d andbeware ofthe l e a v e n of theP h a r i s e e s a n d ofthe S a d d u c e e s .A n d t h e y r e a s o n e d a m o n g t h e m s e l v e s , s a y i n g , Itisbecause we have t a k e nn o b r e a d . W h i c h w h e n J e s u s p e r c e i v e d . Hes a i d u n t o t h e m ,O ye of l i t t l e F a i t h , w hy r e a s o n ye a m o n g y o u r s e l v e s , because ye haveb r o u g h t no b r e a d ?

D o yenotyetu n d e r s t a n d , n e i t h er r e m e m b e r the f i v e loaves ofthe f i v et h o u s a n d , and howm a n y baskets ye t o o kup?N e i t h e r the s e v e n loaves ofthe f o u r t h o u s a n d , and howm a n y basketsyet o o k up? H o wis it t h a t ye do notu n d e r s t a n d t h a t I s p a k e it not toyouc o n c e r n i n g b r e a d , t h a t ye s h o u l d beware ofthel e a v e n ofthe P h a r i s e e s andof the

Sadducees? T h e n u n d e r s t o o d t h e y how t h a t Heb a d e t h e m not beware of thel e a v e n of b r e a d , but of thed o c t r i n e of the P h a r i s e e s andof the S a d d u c e e s .Matt. 16: 1-12) ^ . P r a i s e be to T h e e , O C h r i s t .

Friday, the following Readings aretobeused:The Epistle askeptat Hereford :

A R e a d i n g f r o m theE p i s t l eofb l e ss e d P a u l the A p o s t l e , to the R o m a n s :B r e t h r e n : B e c a u s e the c a r n a l m i n d is e n m i t y a g a in s t G o d ; for it is not

s u b j e c t to theL a w ofG o d , n e it h e r i n d e e d c an be.S o t h e n t h e y t h a t ar e in thef l e s h c a n n o t p l ea s e G o d .B u t year e not in the f l e s h , but in theS p i r i t , if sobe t h a t theS p i r i tof G o d

d w e l l in y o u . No wifany manhave not the S p i r i t of C h r i s t , he is n o n e of H i s .A n d if C h r i s t be inyou , the b o d y is d e a d because of s i n ;but the S p i r i t is L i f ebecauseof r i g h t e o u s n e s s .

B u t ifthe S p i r i t of H i m T h a t r a i s e d up J e s u s f r o m thed e a d d w e l l in y o u .H e T h a t r a i s e d up C h r i s t f r o m the d e a d s h a l l a l s o q u i c k e n y o u r m o r t a l b o d i e s byH i s S p i r i t t h a t d w e l l e t h iny o u . Rom.8:7-11) 1 . T h a n k s be to G o d .


12/12

2The Gospel {askeptat Hereford :

y . TheL o r d be w i t h y o u . F . A n d w i t h thy s p i r i t ,y . TheH o l y G o s p e l a c c o r d i n g to M a t t h e w .I ^ . G l o r y be to T h e e , O L o r d .A t t h a t t i m e J e s u s w e n t on the S a b b a t h day t h r o u g h the c o r n ; and His

d i s c i p l e s were an h u n g r e d , a n d b e g a n to p l u c k theears of c o r n and to eat.B u t w h e n the P h a r i s e e s saw it, t h e y s a i d u n t o H i m , B e h o l d , Th y d i s c i p l e s

d o t h a t w h i c h is not l a w f u l to do u p o n the S a b b a t hday.B u t He s a i d u n t o t h e m , H a v e ye not r e a d w h a t D a v i d d i d , w h e n he w as

a n h u n g r e d , a n d t h ey t h a t were w i t h h i m ;H o w he e n t e r e d i n t o the H o u s e of G o d , and d i d eat the s h e w b r e a d , w h i c hw a s not l a w f u l for hi m to eat, n e i t h e r for t h e m w h i c h were w i t h h i m , but o n l yf o r the P r i e s t s ?

O r have ye notr e a d in the L a w , how t h a t on the S a b b a t h days the P r i e s t si n the T e m p l e p r o f a n e the S a b b a t h , a n d ar e b l a m e l e s s ?

B u t I say u n t o y o u , ' T h a t in t h i s p l a c e is O n e G r e a t e r t h a n the T e m p l e . 'B u t if ye ha d k n o w n w h a t t h i s m e a n e t h , ' I w i l l have m e r c y , and not

s a c r i f i c e . ' ye w o u l d not have c o n d e m n e d the g u i l t l e s s .Matt. 12: 1 -7 F . P r a i s e be to T h e e , O C h r i s t .

7th sunday after trinity

Documents