10th sunday after trinity

8/13/2019 10th Sunday After Trinity

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T H E T E N T H S U N D A Y A F T E R T R I N I T Y S U N D A Y

n Sundays, whentheHour of Terce from the Monastic Office hasbeenconcluded, Mass ispreceededby a Procession whichbeginswiththe blessing ofthe AbbeyChurchand thepeoplewithHolyWaterwhile the followingAntiphonissung:

T h o u halt wash m e , andy . G l o r y be to the

he AspergesAntiphon usedon Sundayonly,for the BlessingwithHoly Water):T h o u s h a l t s p r i n k l e me O L o r d , w i t h h y s s o p , a n d I s h a l l be m a d e c l e a n ;T h o u s h a l t w a s h m e , a n d I s h a l lbe m a d e w h i t e r th a n s n o w .Ps H a v e m e r c y onm e , O G o d , a cc o r d in g toT h y great m e r c y .T h o u s h a l t s p r i n k l e m e , O L o r d , w i t h h y s s o p , a n d I s h a l l be m a d e c l e a n ;T h o u s h a l t w a s h m e , a n d I s h a l lbe m a d e w h i t e r t h a n s n o w .

Ps. Anda c c o r d i n g to the m u l t i t u d e of Thy c o m p a s s i o n s b l o t out myt r a n s g r e s s i o n .T h o u s h a l t s p r i n k l e m e , O L o r d , w i t h h y s s o p , a n d I s h a l l be m a d e c l e a n ;I s h a l lbem a d e w h i t e r t h a n s n o w .F a t h e r , a n d tot h e S o n , a n d to th e H o l y G h o s t .A m e n . A s it was in theb e g i n n i n g , b o t h n o w a n d ever a n d u n t o theages ofages.T h o u s h a l t w a s h m e , a n d I s h a l lbem a d e w h i t e r t h a n s n o w .

O L o r d , s h e wA n d g r a n tusL e t us p r a y .E v e r l a s t i n g G o d ;andg u a r d , c h e r i s h , p r o t e c t ,h a b i t a t i o n . T h r o u g h C h r i s t

T h y m e r c y u p o nus.T h y s a l v a t i o n .G r a c i o u s l y h e a r us O L o r d , H o l y F a t h e r A l m i g h t y ,v o u c h s a f e to s e nd T h i n e H o l y A n g e l f r o m H e a v e n , to, a n d d e f e n d a l l t h os e w h o area s s e m b l e d int h i s h o l yO u r L o r d . 1 . A m e n .visit

he Processional Responsory used on Sunday only, by the Clergy, for theProcession from the QuireintotheChurch):G o d , e ve n OurO w n G o d , s h a l l g iv e us H i s b l e s s i n g ; G o d s h a l l b le s susa n d a l l t h e e n d s of t h e w c j r ld s h a l l f e a r H i m .G o d be M e r c f u l u n t o us a n d b l e s s u s ; a n d a l l thee n d s of thew o r l ds h a l l f e ar H i m .

I'he Bidding of theBedes from the Sacramentary of Leofric, Bishop of Exeter)to be chanted by the Celebrant at thesteps in front of the Rood Screen:

y Let us p r a y them e r c y of theL o r d , d e a r l y b e l o v e d b r e t h r e n , for o u rb r o t h e r s a n d s i s t e r s f r o n i the E a s t a n d f r o m theW e s t , t h a t e a c h of t h e m m i g h ta l s o p r a y for usi n d i v e r s ^ p l ac e s. T h r o u g h C h r i s t O u r L o r d . F . A m e n .y . Let us p r a y a l s o for u n i t y in the C h u r c h , for the s i c k , for thed i s a b l e d , for c a p t i v e s , for p e n i t e n t s , for l a b o u r e r s , for t h e m t h a t have set s a i l ,f o r t h e m t h a t t r a v e l o v e r l a n d , for a l m s g i v e r s , for thes o u l s of thed e p a r t e d , a n df o r t h e m t h a t are not p a r t a k i n g of C o m m u n i o n , th at theL o r d g r a n t t h e m to dow o r t h y p e n a n ce . T h r o u g l i C h r i s t O u r L o r d . 1 A m e n .y . Let us p r a y them e r c y of theL o r d a lso for thes o u l s of o u r b e l o v e dones p a s s e d away N., a nd t h a t the L o r d v o u c h s a f e to b e s t o w u p o n t h e m ap e a c e f u l r e s t , a n d t r a n s U i t e t h e m u n t o a p l a c e of r e p o se a n d r e f r e s h m e n t by thei n t e r c e s s i o n of H i s S a i n t s . T h r o u g h J es u s C h r i s t O u r L o r d . F . A m e n .y . Weo f f e r T t e e , L o r d J e s u s C h r i s t , t h i s p r a y e r f r o m ther i s i n gof theS u n u n t o thes e t ti n g t h e r e o f , f r o m ther i g h t h a n d s i d e u n t o the l e f t ; to the h o n o u ra n d G l o r y of the D i v i n g and H u m a n N a t u re s of C h r i s t ; to the h o n o u r of thec e l e s t i a l h i e r a r c h i e s , of M i c h a e l andG a b r i e l theA r c h a n g e ls ; to the h o n o u randg l o r y of theP a t r i a r c h s , P r o p h e t s , A p o s t l es , a n d M a r t y r s ;fora l l v i r g i n s , f a i t h f u l ,a n d p e n i t e n t s , for a llt ha ^arem a r r i e d ; fort h e m t h a t aren o t e x c e e d i n g g o o d ,fort h e m t h a t are not e x c e e d i n g e v i l ;for alld e s e r v in g our p r a y e r a n d s u p p l i c a t i o n .T h r o u g h the S a m e C h r i s t O u r L o r d . F/. A m e n .


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The Processional Antiphon usedon Sunday only, by the Clergy, tocomplete theProcessionbackfrom theChurchintothe Quire :G r a c j o u s M o t h e r of OurR e d e e m e r , forever a b i d i n g H e a v e n ' s gateway,a n d S t a r of O c e a n , O s u c c o u r thep e o p l e , w h o , t h o u g h f a l l i n g , s t r i v e to r i s e a g a i n .T h o u M a i d e n who b a r e s t Thy H o l y C r e a t o r to the w o n d e r of al n a t u r e ,e v e r - V i r g i n , a f t e r , as bjefore th ou recesvedst that "Ave"f r o m the m o u t h ofG a b r i e S , have c o m p a s s i o n on uss i n n e r s .

But on Sundays thatfall within theOctaveof the Dormitionof theGod-Beare^ i.e., from Aug. 15/28 to Aug.22/Sept.4 , thefollowing Antiphon is to beusedinplaceof theabove:M y s o u l ha d m e l t e d w i t h i n me, w h a t t i m e My B e l o v - e ds p a k e ; I s o u g h t k i r n , but I c o u l d not f i n d H i m ;I c a l i - e d , but Hegave me no a n s w e r ; the w a t c h m e n f o u n d me, t h a t go a b o u t theC i t y ; t h e y s m o t e me,t h ey l i k e w i s e w o u n d e d m e ; thekeepers of thew a l l t o o k away myv e i l ;O d a u g h e r s of J e r u s a l e m , t el l MyB e l o v - e dt h a t I l a n g u i s h w i t h l o v e .

The ProcessionalConclusion usedon Sundayonly,to conclude the Procession :A f t e r C h i l d - B e a r i n g ,O V i r g i n , t h o u d i d s t r e m a i n i n v i o l a t e .R/ . Inte rce de foru s , O B e a r e r of G o d .y . Let us p r a y . G r a n t , we beseech T h e e , O L o r d G o d , t h at we Thys e r v a n t s maye n j o y c o n t i n u a l h e a l t h of m i n d a n d b o d y , a n d t h r o u g h the g l o r i o u si n t e r c e s s i o n of the B lessjed E v e r - V i r g i n M a r y , may be d e l i v e r e d f r o m p r e s en ts o r r o w , and mayhave the f r u i t i o n of e v e r l a s t i n g joy. T h r o u g h O u r L o r d J e s u sC h r i s t , Thy S o n , Whol i v e t h and r e i g n e t h w i t h T h e e in the u n i t y of the H o l yG h o s t , G o d , t h r o u g h a l ltheagesofages. V- A m e n .

The Office Introit):


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AH M a y A l m i g h t y G o d have m e r c y u p o n t h e e , a n d f o r g i v e thee a l l thys i n s , d e l i v e r thee f r o m lll e v i l , p r e s e r v e a nds t r e n g t h e n thee in g o o d n e s s , a ndb r i n g thee toe v e r l a s t i n g l i f e .Celebrant: A m e n . All: I confess to G o d , to b l es se d M a r y , to H o l yF a t h e r B e n e d i c t , to a ll he S a i n t s , a nd to t h e e, F a t h e r , t h a t I have s i n n e de x c e e d i n g l y in t h ou g h t, w o r d , a ndd e e d , by my f a u l t ; I p r a y H o l y M a r y , H o l yF a t h e r B e n e d i c t , a l l t h e S a i n t s , a n d t h e e . F a t h e r , top r a y f o r m e .Celebrant: M a y A l m i g h t y Go dhave m e r c y u p o n y o u , a ndf o r g i v eyoua l l y o u r s i n s , d e l i v e r y o u f r o m a lle v i l , p r e s e r v e a n d s t r e n g t h e n y o u in g o o d n e s s ,

a n d b r i n g y o u toe v e r l a s t i n g l i f e . All: A m e n .Celebrant: Ma y the A l m i g h t y a nd M e r c i f u l God g r a n t u n t o youa b s o l u t i o n a nd r e m i s s i o n of all y o u r s i n s , t i m e f or t r u e r e p e n t a n c e a ndth e grace a nd c o n s o l a t i o n of the H o l y G h o s t . A II:

Celebrant:Celebrant prays:

h e l p is in the N a m e of the L o r d . All: Wh o h a t hAll F r o m th is t ime

a m e n d m e n t of l i f e ,andA m e n .Celebrant: Ourm a d e H e a v e n a n d E a r t h .Celebrant: B l e s s e d be th e N a m e of the L o r d ,f o r t h , n o w , a n d f or e v e r m o r e .L e t us p r a y . Here the Clergy approach the Altar while theaway f r o m us we beseech T h e e , O L o r d , a ll ouri n i q u i t i e s , t h a t we may be f o u n d fit to e nte r into th e H o l y of H o l i e s w i t h p u r em i n d s . T h r o u g h J e su s C h r i s t , Th y S o n , O u r L o r d , W h o l i v e t h a n d r ei g n e t h w i t hT h e e in theU n i t y of theH o l y G h o s t , t h r o u g h a l l theages ofages. A m e n . In theN a m e of t h e F a t h e r , a n d of the S on , i i< and of the H o l y G h o s t . A m e n .

The KyrieThe Kyrie

God at the Altar:Cantor:AllCantor:AllCantor:AllCantor:AllAll

S sung

The Gloria which is sungAll A n d in E a r t hb l e s s T h e e . We w o r s h i p

withoutverses,as follows, while incense is offered toK y r i e e k i s o n . which means: Lord, have mercy.K y r i e e l M s o n .K y r i e e k i s o n .Christe


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s e r v an t s g r ac e ,by

OnSundayonly,the following Collect of the Holy Trinity isto beadded:A l m i g h t y and E v e r la s t in g G o d , Who h as t g i v e n u n t o us Thyt h e c o n f e s s i o n of theT r u e F a i t h , to a c k n o w l e d g et h e g l o r y of theE t e r n a l T r i n i t y , andin thep o w e r of ThyM a j e s t yt o w o r s h i p theU n i t y , we b e s e ec h T h e e t h at T h o u w o u l d e s t ke e puss t e a d f a s t in T h i i i F a i t h , and e v e r m o r e d e f e n d us f r o m alla d v e r s i t i e s .On Weekdcys, the following Collect of the Holy Crossreplaces the Collectabove:O God, Wh o h as t w i l l e d to s a n c t i f y the b a n n e r of theL i f e - G i v i n g C r o s s by the P r e c i o u s B l o o d of T h i n e O n l y - B e g o t t e nS o n , J e s u s C h r i s t , OurL o r d , g r a n t we b e s e e ch T h e e , t h at t h e ywhor e j o i c e in theh o n o u rof theS a m e H o l y C r o s s , may a l s o e v e r y w h e r er e j o i c e in Thyp r o t e c t i o n .OneitherSunday or Weekdays, the Collects continue:G r a n t , we beseechc o n t i n u a l h e a l t h of m i n d T h e e , O L o r d God,t h at we Thys e r v a n t s may e n j o ya n d b o d y ; andt h r o u g h theg l o r i o u s i n t e r c e s s i o n of theb l e s s e d e v e r - V i r g i n M a r y , may be d e l i v e r e d f r o m p r e s en t s o r r o w , and may h av eth e f r u i t i o n of e v e r l a s t i n gjoy.G r a n t , we b es ee ch T h e e , A l m i g h t y G o d , t h a t thei n t e r c e s s i o n of M a r y ,theH o l y G o d - B e a r e r , and of all the h o l y andh e a v e n l y p o w e r s , and of the b l e s s e dP a t r i a r c h s , P r o p h e t s , A p o s t l e s , E v a n g e l i s t s , m a r t y r s , c o n f e s s o r s , and v i r g i n s ,ande s p e c i a l l y S a i n t s NN. h ere is mentioned the Saints of boththe Western andEastern Calendars whoseFeast falls on this day), and all Thy S a i n t smaye v e r y w h e r e m a k e usg l a d j sot h a t w h i l e we c o m m e m o r a t e t h ei r m e m o r y , we mayb e c o n s c i o u s of t h e i r as s i s t an c e .

The following Collect for theChurchneednot beadded,but isadded onlyif the Celebrant wish, or if the number of Collectsotherv ise would not bean odd number:)M e r c i f u l l y r e c e i v e , O L o r d , the p r a y e r s of Thy C h u r c h ; t h a t b e in gd e l i v e r e d f r o m alla d v e r s i t i e s ande r r o r s .Itmays e r v e T h e e inp e r f e c t l i b e r t y .Here may beaddedup tothreemore Collects, as the Celebrantwishes,sothatthetotalnumber of Collects is an odd number not exceeding seven.TheCollects aretheiiconcluded asfollows:)T h r o u g h the S a m e Our L o r d J e s u s C h r i s t , ThySon,Who l i v e t hand

r e i g n e t h w i t h T h e e , in the n i t y oftheH o l y G h o s t , G o d ,T h r o u g h ail theagesofages. A m e n .

TheEpistle except from Wednesday toFriday, which aregiven below):A R e a d i n g f r o m the F i r s t E p i s t l e of b l e s s e d P a u l the A p o s t l e , to theC o r i n t h i a n s :B r e t h r e n : Ye k n o w t h a t ye w e r e G e n t i l e s , c a r r i e d a w a y u n t o these d u m bi d o l s , even as yew e r eled.W h e r e f o r e I g i v e youto u n d e r s t a n d , t h a t nomans p e a k i n g by the S p i r i tofG o d c a l l e t h J e s u s A c c u r s e t l ;and t h a t nomancan sayt h at J e s u s is theL o r d ,butb y the H o l y G h o s t .N o w t h e r e are d i v e r s i t i e sof g i f t s , but theS a m e S p i r i t .A n d t h e r e are d i f f e r e n c e s of a d m i n i s t r a ti o n s ,but theS a m e L o r d .A n d t h e r e are d i v e r s i t i e s of o p e r a t i o n s , but it is the S a m e Go d W h i c hw o r k e t h allin a l l .B u t them a n i f e s ta t i o noftheS p i r i t isg i v e n toe v e r y mantop r o f i t w i t h a l .

jy theS p i r i t thew o r d of W i s d o m ;toa n o t h e r thew o r dS p i r i t ;T o a n o t h e r F a i t h by theS a m e S p i r i t ; toa n o t h e r the g i f t s of h e a l i n gby theS a m e S p i r i t ; working of m i r a c l e s ; to a n o t h e r p r o p h e c y ; to an o t h e ra n o t h e r d i v e r s k i n d s of t o n g u e s ; to a n o t h e r the

F o r tooneis g i v e no f k n o w l e d g e bythe S a m e

T o a n o t h e r thed i s c e r n i n g of s p i r i t s ; toi n t e r p r e t a t i o n of t o n g u e s ;u allthese w o r k e t h T h a t One and the S e l f s a m e S p i r i t , dividing to everym a n s e v e r a l l y asHew i l l . 1 Cor. 12: 2 - 11) ThanksbetoGod


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The Gradual:K e e p T h o u me, 0 L o r d , as the a p p l e of an eye;h i d e T h o u meu n d e rthes h a d o w of T h y W i n g s .y Let mysentence co m e f o r t h f r o m ThyP r e s e n c e ; a n d let T h i n e E y e sl o o k u p o n t h e t h i n g t h a t is e q u a l .K e e p T h o u m e , O L o r d , as the a p p l e of an eye;h id e T h o u me u n d e rthes h a d o w of T h y W i n g s .The Alleluya: I'

A l l e l u y a . A l l e l u y ay H e a r t ho u M y l a w . O M y p e o p l e .A l l e l u y a .The Gospel exceptfrom Wednesday to Friday, which aregiven below):y T h e L o r d bew i t h y o u . 1 A n d w i t h t h y s p i r i t ,y T h e H o l y G o s p e l a c c o r d i n g to L u k e .V G l o r y be toT h e e , O L o r d .A t t h a t t i m e : W h e n J e s u s was C o m e n e a r , Heb e h e l d theC i t y , a n d wepto v e rit.S a y i n g , "If t h ou h a d s t k n o w n , even t h o u , at least in T h i s Thy D a y , thet h i n g s w h i c h b e l o n g u n t o | th y peace B u t n o w t h e y are h i d f r o m t hi ne eyes.F o r thedays s h a l l c o m e u p o n thee, t h a t t h i n e enemies s h a l l cast a t r e n c ha b o u t thee, a n d compass ih e e r o u n d , a n d keep thee i nonevery s i d e ,A n d s h a l l lay th eeven w i t h the g r o u n d , and thy c h i l d r e n w i t h i n thee;a n d t h e y s h a l l notleave inthee on e s to n e u p o n a n o t h e r ; because t h o u knewestnott h e t i m e of T h y V i s i t a t i o n .A n d Hewent i n t o the T e m p l e , andbegan to cast out t h e m t h a t s o l dt h e r e i n , a n d th e m t h a t b o u g h t ;S a y i n g u n t o t h e m , "It is w r i t t e n , ' M y house is theH o u s e of P r a y e r ; but yehave m a d e it a d e n of t h i e v e s . ' "A n d H e t a u g h t d a iy in the T e m p l e . Luke 19: 41 - 47) 1 . P r a i s e be toT h e e , O C h r i s t .The Creed which is sung atthisMassonlyon Sunday):

The Celebrant: I b e l i ev e i n O n e G o d ,ll TheF a t h e r A l m i g h t y , M a k e r of H e a v e n a n d E a r t h , a n d of a l l t h i n g sv i s i b l e and i n v is i b le ; A n d in OneL o r d J e s u s C h r i s t , the O n l y - B e g o t te n Son ofG o d ; B e g o t t e n of H i s F a t h e r before a l l w o r l d s ; G o d of G o d , L i g h t of L i g h t , V e r yG o d of V e r y G o d ; B e g o t ie n , notm a d e . B e i n g of O n e S u b s t a n c e w i t h the F a t h e r ;B y W h o m all t h in g w e r ^ m a d e ; W h o , for us m e n and for ours a l v a t i o n , camed o w n f r o m H e a v e n ; A n d l wasI n c a r n a t e by theH o l y G h o s t of theV i r g i n M a r y ;A n d was M a d e M a n ; A n d was C r u c i f i e d a l so for us u n d e r P o n t i u s P i l a t e . Hes u f f e r e d and was B u r i e d ; An d the t h i r d day He r o s e a g a i n a c c o r d i n g to theS c r i p t u r e s ; Andascendec^ i n t o H e a v e n ; Ands i t t e t h on the R i g h t H a n d of theF a t h e r . A n d He s h a l l c o m e a g a i n w i t h G l o r y to judge b o t h the q u i c k a n dthed e a d ; W h o s e K i n g d o m s l i a l l have no e n d . A n d I be l i ev e in theH o l y G h o s t ,theL o r d , theG i v e r of l i fe ; W h o p r o c ee d e th f r o m theF a t h e r ; W h o , w i t h the F a t h e ra n d the Son is W o r s h i p p j e d andG l o r i f i e d , W h o spake by the P r o p h e t s. A n d Ib e li ev e O n e , H o l y , C a t h o l i c , andA p o s t o li c C h u r c h . I a c k n o w l e d g e one B a p t i s mf o r ther e m i s s io n of s in s . A n d I l o o k for theR e s u r r e c t i o n of thed e a d . A n dthel i f e of th e w o r l d * toc o m e . A m e n .

Here a Sermon may begi en.)Th e Offertory: iy T h e L o r d bew i t h y o u . 1 A n d w i t h t h y s p i r i t ,y L e t us p r a y .U n t o T h e e , O L o r d , l i f t I up mys o u l ; O MyG o d , inThee have I t r u s t e d ,le t me not be c o n f o u n d e d ^ n e i th e r let m i n e enemies t r i u m p h o ve r m e ; fora l l t h eyt h a t h o p e i n Thee s h a l l n o t be a s h a - m e d .Pioushope, support,virtue, defense, Jesus:F o r al l they that hojpe in Thee s h a l l n o t be a s h a - m e d .

Thou, the Way, Leader, Commander, Thou Knowledge of the True Height.


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y. L e a d me f o r t h in ThyT r u t h a n d l e a r n m e : for T H O U A R T theG o do f mys a l v a t i o n ; inT h e e h a t h b e e n myh o p e a l i t h e d a y l o n g .F o r a l l the y that hope in Th e e sh al l not be a s h a - m e d .Thou, Havingmercyupon thewretched,Gentle Mercy, forthwith now:L o o k u p o n me andhave m e r c y u p o n me, O L o r d ; keep my s o u l andd e l i v e r m e , because I h a v ^ p u t myt r u s t i n T h e e ;F o r a l l the y that hope in Th e e sha l l not be a s h a - m e d .While the CelebrantsayssomeOffertory prayers quietly, a Hymn fromancientsourcesis now sung.

isgivenin the Massbook.At the end of the

responseto the EpiclesisCelebrant: B r o t h e r sm a y bea l i k e a c c e p t a b l ell Ma y the gracethat the L o r d mayd e i g ns i n s a n d o f f e n c e s .

u n t o

most usually theHymn: Come, Holy Ghost. which

Hymn, the peoplemay join the Clergy in reciting theprayer, as follows:a n d s i s t e r s , p r a y for me,t h a t my andv o u r s a c r i f i c eth e L o r d O u r G o d .o f the H o l y G h o s t I l l u m i n a t e thy h e a r t and thy l i p s ,to accept t h i s s a c r i f i c e of p r a i s e at thy h a n d s , for our

TheSecrets(to besaid quietlyby the Celebrant):Let usp r a y . G r a n t u s , O L o r d , vs-e beseech T h e e , f i t t i n g l y f r e q u e n t l yt o a p p r o a c h T h e s e M y s t e r i e s , because, as o f t e n as T h i s S a c r i f ic e is C e l e b r a t e d ,the v^ork of our R e d e m p t i o n is c a r r i e d out. T h r o u g h Ou rL o r d J e s u s C h r i s t ,T h y S o n , W h o l i v e t h a n d r e i g n e t h v r i t h T h e e , int h e u n i t y of th e H o l y G h o s t , G o d ,T h r o u g h a l lthe agesofages. ^ . A m e n .L e t us p r a y .(Here are added any special Secretsof commemoration. Then are addedthefollowingSecrets:On Sundayonly, the following Secretof the Holy Trinity isto beadded:S a n c t i f y , we beseech T h e e , O L o r d God, H o l y T r i n i t y ,t h r o u g h the i n v o c a t i o n of Thy H o ly N a m e , the o f f e r i n g of T h i sO b l a t i o n ; andt h r o u g h It p e r f e c t us o u r s e l v e s to be an e t e r n a l g i f t

u n t o T h e e .On Weekdays, the following Secret of the Holy Crossreplacesthe Collectabove:W e beseech T h e e , O L o r d , t h a t T h i s S a c r i f i c e m a y p u r i f y usf r o m all s i n , W h i c h , H a v i n g B e en O f f e r e d u p o n the A l t a r of theC r o s s , d i d b e a r theoffences e v e n of t h e w h o l e w o r l d .On eitherSufiday or Weekdays, theSecretscontinue:B y Thym e r c y , O I L o r d , and by the i n t e r c e s s i o n of thee v e r - V i r g i n M a r y ,m a y T h i s O b l a t i o n a v a i l tc o u r e v e r l a s t i n g a n d p r es e n t p r o s p e r i t y a n d peace.G r a c i o u s l y r e c e i v e , O L o r d , the g i f t s w h i c h we o f f e r ; and t h r o u g h thei n t e r c e s s i o n of M a r y , the b l e s s e d , and g l o r i o u s , and e v e r - V i r g i n G o d - B e a r e r ,t o g e t h e r w i t h a l l T h y S a in Is, d e f e n d usf r o m e v e r y d a n g e r .(The followingSecretfor theChurchshould beaddedonlyif the Celebrant

addedthe Collect for theChurchamong the Collects beforehand:)P r o t e c t us , O L o r d , webeseech T h e e , as wew a i t u p o n T h y M y s t e r i e s ; t h a ta d h e r i n g toT h i n g s D i v i n ewe m a y serve T h e e b o t h i n b o d y a n d s o u l .(Here may beaddedup tothreemore Secrets,corresponding to the Collectsthe Celebrantadded beforehand, sothatthetotalnumberof Secretsis annumber not exceeding seven The Secrets are then concluded asfollows:T h r o u g h the S a m e ) Ou r L o r d J e s u s C h r i s t , Thy S o n , Whol i v e t handr e i g n e t h w i t h T h e e , in theu n i t y of the H o l y G h o s t , G o d ,T h r o u g h a l ltheagesofages. 1 ^ A m e n ,T h e L o r d bem ih y o u . I^. A n d w i t h t h y s p i r i t ,L i f t upy o u r h e a r t s . J^ Wel i f t t h e m upunto the L o r d ,Let usg i ve t h a n k s u n t o O u r L o r d G o d . ^ . It ismeet a n d r i g h tso

to do.


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The Preface:y. It is v e r y meet andj u s t , r i g h t anda v a i l a b l e for ours a l v a t i o n , t h a tw e s h o u l d at all t i m e s and in all p l a c e s g i v e t h a n k s u n t o T h e e , O L o r d , H o l yF a t h e r , A l m i g h t y andE v e r l a s ti n g G o d . Andh u m b l y to beg Thy m e r c y , t h a t ,w i t h T h e e A s s e n t i n g , we m ay do w e l l to t u r n away f r o m t h o s e t h i n g s w h i c haree v i l , andcon se qu e nt ly t


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8The Agnus Dei (to be sung by AM :O L a m b of G o d , T h a t t a k es t a w a y thes in sof thew o r l d , h a v e m e r c y u p o nus. O L a m b of G o d , T h a t t a k es t a w a y thes in sof thew o r l d , h a ve m e r c y u p o nus T h a t t a k e s t a w a y the s in s of the w o r l d , g r a n t us ThyPeace . O L a m b of G o d ,

(Here the Kiss of Peace shall be brought from the Sanctuary by one of the Clergywhowilloffer the Peace-1 con of Our Lord to bekissed, sayingquietlyto eachperson: P e a c e be u n t o T h e e a n d u n t o theC h u r c h of G o d . A n d w i t ht h y s p i r i t . )TheCom.munion(to be chanted by All):T h o u s h a l t be P l e a s - e d w i t h theS a c r i f i c e of R i g h t e o u s n e s s , w i t h theb u r n to f f e r i n g s a n d o b l a t i o n s u p o n T h i n e A l t a r ,O L o r d .

Ps. H a v e m e r c y u p o n m e , O G o d , a f t er T h y great good n ess .On Sundays, thereisrepeated:T h o u s h a l t be P l e a s - e d w i t h the S a c r i f i c e of R i g h t e o u s n e s s ,w i t h t h e b u r n t o f f e r i n g s a n d o b l a t io n s u p o n T h i n e A l t a r ,O L o r d .

TheCommunionon \daysis concluded in the followingm.anner:G l o r y be to the F a t h e r , a n d to t h e S o n , a n d toth e H o l y G h o s t .A s it was in theb e g i n n i n g , b o t h n o w a n d e v e r , a n d u n t o theages ofages.A m e n . T h o u s h a l t be P l e a s - e d w i t h theS a c r i f i c e of R i g h t e o u s n e s s , w i t h theb u r n to f f e r i n g s a n d o b l a t i o n s u p o n T h i n e A l t a r ,O L o r d .

(Here the CelebrantturnsHolyCommunionthensay1 c o n f e s s to G o d ,

towardthepeoplewhileholding up the Sacred Body andBlood of Our Lord. Those parishioners whohavefasted and are prepared forin a speakingvoice:t o b le s se d M a r y , to H o l y F a t h e r B e n e d i c t , to a ll theS a i n t s , and to t h e e, F a t h e r , t h a t I h a v e s i n n e d e x c e e d i n g l y int h o u g h t , w o r d , a n dd e e d , by my f a u l t ; I p r a y H o l y M a r y , H o l y F a t h e r B e n e d i c t , all theS a i n t s ,andt h e e , F a t h e r , top r a y fori h e .Celebrant: M a y A l m i g h t y Godh a v e m e r c y u p o n y o u , andf o r g i v eyoua l l y o u r s i n s , d e l i v e r youf r o m a l e v i l , p r e s e r v e a n d s t r e n g t h e n y o u in g o o d n e s s ,a n d b r i n g y o u toe v e r l a s t i n g l i f e . All: A m e n .Celebrant: Ma y the A l m i g h t y and M e r c i f u l God g r a n t u n t o youa b s o l u t i o n a nd r e m i s s i o na m e n d m e n t of l i f e ,G h o s t . All: A m e n .o f a ll y o u r s i n s ,a n d the grace andt i m e for t r u ec o n s o l a t i o n r e p e n t a n c e ando f the H o l y

The following Hymns may be sungafterCommunion:Hymn IH o l y G o d , H o l y M i g h t y , H o l y I m m o r t a l , h a ve m e r c y onus.H o l y G o d , H o l y M i g h t y , H o l y I m m o r t a l , h a ve m e r c y o nusH o l y G o d , ii H o l y M i g h t y , H o l y I m m o r t a l , h a ve m e r c y o nus.be to the F a l t h e r , and to the S o n . and to the H o l y G h o s t , b o t he ages ofages. A m e n . H o l y I m m o r t a l , h av e m e r cyonG l o r yn o w a n d e v e r , a n d u n t o tYus . H o l y G o d , ii H o l y M i g h t y , H o l y I m m o r t a l , h a v e m e r c y o nus.HymnIII t is t r u l y m e e t a n dp u r e M o t h e r of OurG o d .c o m p a r e m o r e g l o r i o u sG o d t h e W o r d , t he e t r u et h a n

The Postcommunions (tosacredvesselsy . The L o r d bew

r i g h t tog i v e p r a i s e to t h ee , T h e o t o k o s , e v e r - b l e s se d , OO h i g h e r in h o n o u r t h a n the C h e r u b i m , andb e y o n dt he S e r a p h i m . W h o w i t h o u t c o r r u p t i o ngave b i r t htoT h e o t o k o s we g l o r i f y .be ch nted by the elebrant fter cleansing the

ith you 1 . A n dwiththyspirit


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y Let us p r a j j . MayC o m m u n i o n in Thy S a c r a m e n t , O L o r d , b o t hbestow on us p u r i t y , and c o n t r i b u t e to our u n i ty . T h r o u g h Our L o r d J e s u sC h r i s t , Thy S o n , Who1v e t h and r e i g n e t h w i t h T h e e , in the u n i t y of the H o l yG h o s t , G o d , t h r o u g h a l lthe agesofages. A m e n .y L e t us p r a y .Here areaddedany specialPostcommunionsof commemoration.Then areaddedthe following Postcommunions:)

Sunday only, the following Postcommunion of the HolyTrinity is to beadded:M a y ther e c e p t i o n of T h i s S a c r a m e n t , O L o r d O u r G o d , a n dt h e c o n f e s s i o n of the E v e r l a s t i n g H o l y T r i n i t y , and of theU n d i v i d e d U n i t y of theS a m e , be p r o f i t a b l e to o u r s a l v a t i o n b o t hinb o d y a n d s o u l .Weekdays, the following Postcommunion of the HolyCrossreplacesthe Collectabove:B e P r e s e n t w i t h us, O L o r d OurG o d , a n d g r a n t t h a t t h o sew h o m T h o u m a k e s t to r e j o i c e inh o n o u r of th e H o l y C r o s s m a y a l s ob e d e f e n d e d by Itsc o n t i n u a l a i d .

eitherSunday or Weekdays, thePostcommunions continue:G r a n t , we b e s e ec h T h e e , O L o r d , t h at we who h a v e r e c e i v e d T h i s- s a l v a t i o n , may be p r e s e r v e d e v e r y w h e r e by hero f w h o m we h a v e p r e s e n t ed T h i s O b l a t i o n to ThyA s s i s t a n c e t o w a r d s ouri n t e r c e s s i o n in v e n e r a t i o nM a j e s t y .W e h av e r e c e i v e d O L o r d , T h i s H e a v e n l y S a c r a m e n t , c e l e b r a ti n g them e m o r y of theb le ss ed G o d - 3 e a r e r , thee v e r - V i r g i n M a r y , a n d of a l l T h y S a i n t s ;g r a n t , we b e s e ec h T h e e , t h at as s i s t e d by t h e i r p r a y e r s , w h a t we now do in thist r a n s i t o r y l i f e , wem a y f u l f i l i njoye v e r l a s t i n g .The following Postcommunion for theChurchshould beadded onlyif theCelebrantaddedthe Collect for theChurchamongthe Collects beforehand:)W e b e se e ch T h e e , O L o r d O u r G o d , t h at T h o u w i l t nots u f f e r t h o se w h o mT h o u m a k e s t to r e j o i c e as p a r t a k e r s of ThyD i v i n e G i f t s to be s u b j e c t to anyh u m a n p e r i l . IHere may be addledup to threemorePostcommunions, corresponding tothe Collects the Celebrantadded beforehand, so thatthe totalnumber ofPostcommunions is an odd number not exceeding seven. ThePostcommunionsar thenconcluded asfollows.T h r o u g h the S a m e Our L o r d J e s u s C h r i s t , Thy Son, Whol i v e t handr e i g n e t h w i t h T h e e , in theu n i t yof th e H o l y G h o s t , G o d ,y T h r o u g h a l l t h e agesofages. A m e n .

TheFinal Prayer Over The People:The Celebrantthen addsaFinal Prayeroverthepeopleby chanting:y L e t us p r a y .The Deacon orPriest, if therebe no Deacon)then chants:y B o w d o w n y o u r h e a d s b e f o r e G o d .The Celebrantthen concludes theprayeras follows:y Beg r a c i o u s , O L o r d , u n t o o u r h u m b l e n e s s , a n d gaze u p o n o u r f e a l t y ,t h at the e x p an s e of ourl i v e s may be o v e r w h e l m e d w i t h T h i n e u n l i m i t e d peace.T h r o u g h O u r L o r d J e s u s C h r i s t , T h y S o n , W h o l i v e th a n d r e ig n e t h w i t h T h e e ,in

t h e u n i t yof theH o l y G h o s t , G o d , t h r o u g h a l l th e agesofages. 1 A m e n .The Dismissal: fl

y T h e L o r d be ^ i t h y o u . 1 . A n d w i t h t h y s p i r i t .Sundaysonly,tne Dismissal is concludedthusly:y Go ye,M a s s ise n d e d . 1 . T h a n k s be toG o d .But on Weekdays, the Dismissal is concluded as follows:y L e t usbless the L o r d . 1 . T h a n k s be toG o d .

The Pontifical Blessing:y M a y the L o r dy o u a n d p r o t e c t y o u ine v e ry w a y . 1 . A m e n .M a y the L o r d

in y o u t h e grace w h i c h He

t h e E t e r n a l R u l e r , l o o k u p o n y o u f a v o u r a b l y a n d b l es sg r a n t y o u theA n g e l of th e H i g h e s t L i g h t , a n dpr s rvl a t h g i v e n . 1 A m e n .


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10May He r u l e y o u r m i n d s , d i r e c t y o u r w a y s , a p p r o v e y o u r a c t i o n s ,a n d i n s t r u c t youh o l y th o u g h t s , s t r e n g t h e n y o u r w o r k s , b r i n g to c o m p l e t i o n y o u rv o w s , f o r g i v e y o u r p a s t s i n s , c o r r e c t y o u r p r e s e n t o n e s , andg u i d e y o u r f u t u r e .1 . A m e n . May He s u s t a i n y o u r r e s t , g r a n t you p r o s p e r i t y , s e c u re the lovew i t h i n you, andever d e f e n d you f r o m all d e m o n i c and h u m a n s n a r e s by Hisp r o t e c t i o n a n d s t r e n g t h . . A m e n .A n d may H e , H a v i n g B e e n P l e a se d w i t h y o u r d e v o t i o n , so s u s t a i nyout h a t H e m a y m e r c i f u l l y g r a n t y o u w h a t e v e r ye r e q u e s t of H i m . P/. A m e n .M a y theH a n d of theL o r d be Y o u r H e l p e r , a n d m a y H i s H o l y A r ma s s i s t y o u ; may H i s m e r c y be u p o n you, and Hisl o v i n g - k i n d n e s s f o l l o w a f t e ry o u . y. A m e n .W h i c h may He d e i g n to g r a n t . W h o s e K i n g d o m andP o w e r r e m a i nw i t h o u t e n d , u n t o t h e agesofages. A m e n .M a y theBlessing of G o d , theF a - (*) t h e r , a n d the * S o n , a n d theH o l y (^) G h o s t , a n d H i s]*eace, r e m a i n w i t h y o u a l w a y s . 1 . Amen.The Blessing and Distribuion of the Blessed Bread:The Celebrantther . silentlyrecitesthe Last Gospel John 1:1- 14), andthenchants the Blessing of the Bread Antidoron):B l e s s e d be theN a m e of theL o r d . 1 . F r o m t h is t i m e f o r t h , n o w ,a n d for e v e r m o r e .L e t usbless the L o r d . 1 . T h a n k s be toG o d .

T h e L o r d be w i t h y o u . 1 ^ A n d w i t h thy s p i r i t .Let us p r a y . B l e s s , O L o r d , t h i s c r e a t u r e of b r e a d as T h o u d i d s tbless the f i v e loaves int t ie w i l d e r n e s s , t h a t ail whop a r t a k e t h e r e o f may re ce iveh e a l t h b o t h of b o d y a n d s ^ u l . In theN a m e of theF a t h e r , a n d of t h e S o n , * andof the H o l y G h o s t . Vt^ A m e n .ll presentmay now

acceptapieceof thethe Monastic Office,arewelcometo joinwith th

approach the Rood Screen tokiss the Cross and / orblesised bread. Therethenfollowsthe Hour of Sextfromer this the Mass and Office are concluded, and alle Clergy and Monastics in themonasteryparlor.Aft

n Wednesday orReadings are to beused:if it be not possible on Thursday, the following

E p i s t l e of b l e ss e d P a u l the A p o s t l e , to theThe Epistle:A R e a d i n g f r o m the F i r s tC o r i n t h i a n s :B r e t h r e n : A l l f l es h is not thesam.e f l e s h ; butt h e r e Is onekind of flesh ofm e n , a n o t h e r f l e s h ofbeasts, a n o t h e r of f i s h e s , a n d a n o t h e r ofbird^T h e r e area l s o c e l e s t i a l b o d i e s , andb o d i e s t e r r e s t r i a l ; but theg l o r y of thece le st ia l isone, a n d t h e g l o r y of theterrestrial is a n o t h e r .T h e r e iso n e g l o r y of theS u n , a n d a n o t h e r g l o r y of theM o o n , a n d a n o t h e rg l o r y of t h e s t a r s ; foro n e s t a r d i f f e r e t h f r o m a n o t h e r s t a r i n g l o r y .S o a l s o is the R e s u r r e c t io n of the d e a d . It is s o w n in c o r r u p t i o n ; it isr a i s e d i n i n c o r r u p t i o n ;I t is s o w n ind i s h o n o u r ; it is r a i s e d ing l o r y ; it is s o w n inw e a k n e s s ; it israised i n p o w e r ;It is s o w n a n a t u r a l b o d y ; it is r a i s e d a s p i r i t u a l b o d y . T h e r e is a n a t u r a lb o d y , a n d t h e r e is a s p i r i t u a l b o d y .A n d so it is w r i t t e ^ "Thef i r s t manAdam was made a living s o u l ; theL a s t A d a m wasa Q u i c k e nH o w b e i t T h a twasa n d a ft e r w a r d T h a t W h i c h isS p i r i t u a l .G o d .

n g S p i r i t .n o t F i r s t W h i c h is S p i r i t u a l ,butt h a t w h i c h is n a t u r a l ;1 Cor. 15: 39 - 46) W. T h a n k s beto

Or the following may beusedin place of theabove:The Epistle askeptat Bee,A Reading from the Second Epistle of blessed P a u l the Apostle, to theC o r i n t h i a n s : I


11/12

B r e t h r e n : For we 11k n o w t h a t if oure a r t h l y h o u s e of t h i s t ab e r n ac l e wered i s s o l v e d , wehave a B u i l d i n g of G o d , anH o u s e notm a d e w i t h h a n d s , E t e r n a l int h e H e a v e n s . For in this we g r o a n , e a r n e s tl y d e s i r i n g to be c l o t h e d u p o n w i t hO u r H o u s e W h i c h Isf r o m H e a v e n ;I f so bet h at b e i n g c l o t h e dwe s h a l l n o t bef o u n d n a k e d .F o r we t h a t are in t h i s t a b e r n a c l e do g r o a n , b e i n g b u r d e n e d ; not for t h atw e w o u l d be u n c l o t h e d , tut c l o t h e d u p o n , t h a t m o r t a l i t y m i g h t be s w a l l o w e dupo f l i f e . N o w HeT h a t h a t h w r o u g h t us for thes e l fs a m e t h i n g is G o d , W h o a l soh a t h g i v e n u n t o us the e a r n e s t of theS p i r i t .T h e r e f o r e we are a l w a y s c o n f i d e n t , k n o w i n g t h a t , w h i l s t we are at h o m ein the b o d y , we area b se n t f r o m the L o r d ;( F o r wew a l k by F s i i t h , n o t by s ight ;)I say andw i l l i n g r a t h e r to be a b s en t f r o m the b o d y .L o r d .W h e r e f o r e we l a b o u r , t h a t , w h e t h e r p r e se n t or a b s e n t , we may bea c c e p t e d of H i m . For We m u s t a lia p p e a r b e f o r e theJ u d g m e n t Seat of C h r i s t ;t h at e v e r y one mayr e c e i v e thet h i n g s d o n e in hisb o d y , a c c o r d i n g to t h a t heh a t hd o n e , w h e t h e r it beg o o d or b a d .

W e are c o n f i d e n t ,a n d to bep r e s e n t w i t hthe

K n o w i n g t h e r e f o r em a d e m a n i f e st u n t o G o d ;2 Cor. 5: 1-11) .

th e terror of the L o r d , we persuade men; but we arean d I trust also are made manifest in y o u r consciences.T h a n k sbe to G o d .Tke Gospel:

y T h e L o r d bew i t h y o u . 1 A n d w i t hthys p i r i t .y T h e H o l y G o s p e l a c c o r d i n g toL u k e .G l o r y be toT h e e , O L o r d .A t t h a t t i m e , J e s u s" A n d t a k e h e e d to

to escape a llthese t h i n g sM a n . " Luke 21: 34 - 36)

s a i d u n t o H i s d i s c i p l e s :y o u r s e l v e s , l e s t at anyt i m e y o u r h e a r t s be o v e r c h a r g e dw i t h s u r f e i t i n g , andd r u n k e n n e s s , andcares of t h i s l i f e , and so T h a t Day c o m eu p o n y o u u n a w a r e s ." F o r as a s n a r e s h a l l it c o m e on a ll t h e m t h a t d w e l l on theface of thew h o l e E a r t h ." W a t c h ye t h e r e f o r e , andp r a y a l w a y s , t h a t ye may be a c c o u n t e d w o r t h yt h a t s h a l l c o m e to p a s s , a n d to s ta n d b e f o r e theS o nofP r a i s e be toT h e e , O C h r i s t .Or the following may beusedinplaceof theabove

The Gospel askeptat Hereford):y T h e L o r d beW i th y o u . f^ A n d w i t h thys p i r i t .T h e H o l y G o i^ p e l a c c o r d i n g to L u k e .S ^ . G l o r ybe tol l h e e ,O L o r d .A t t h a t t i m e : J e s u s s a i t h u n t o H i s d i s c i p l e s :" A n d w h e n ye s h a l l see J e r u s a l e m c o m .p a ss e d w i t h a r m i e s , t h e n k n o w t h a tt h e d e s o l a t i o n t h e r e o f ismagh." T h e n let t h e m w j h i ch are in J u d ae a f le e to the m o u n t a i n s ; and let t h e mw h i c h are in them i d s to1e n t e r t h e r e i n t o ." F o r these be the

b f i f u l f i l l e d ." B u t woe u n t o t h le m t h at are w i t h c h i l d , and to t h e m t h a t g i v e s u c k ,inF o r t h e r e s h a l l begreat d i s t r e s s in the l a n d , andw r a t h u p o n t h i sf a l l by theedge of the s w o r d , and s h a l l be ledawaya n d J e r u s a l e m s h a l l be t r o d d e n d o w n of the G e n t i l e s ,

it d e p a r t o u t ; a n d let nott h e m t h a t are in thec o u n t r i e sdays of vengeance t h a t a l l t h i n g s w h i c h arew r i t t e n m a y

t h o s e d a y sp e o p l e . Andt h e y s h a l lc a p t i v e i n t o a ll n a t i o n s ;u n t i l thet i m e sof theG e n t i le s be f u l f i l l e d ." A n d t h e r e s h a l l be s i g n s in the S u n , and in the M o o n , and in the s t ar s ;a n d u p o n the E a r t h dis t ress"of n a t i o n s , with p e r p l e x i t y ; the sea andthe wavesr o a r i n g ;" M e n ' s h e a r t s f a i l i n g t h e m for f e a r , andfor l o o k i n g a f t e r those t h i n g sw h i c h arec o m i n g on theEarth. Luke 21: 20 - 26) R/. Praise beto T h e e ,OC h r i s t .Friday, the following Readings are to beused


12/12

12The Epistle (ask pt tHereford):A R e a d i n g f r o m theE p i s t l eof b l e s s e d P a u l t h e A p o s t l e ,to the R o m a n s :B r e t h r e n : F o rwe ares a v e d by h o p e ; buthope that isseen is not h o p e ;forw h a t a m a n s e e th , w h y d p t hhe yeth o p e f o r ?B u t if we hope f rt h a t we see not,t h e n do we w i t h p a t i e n c e w a i t foritL i k e w i s e theS p i r i t also helpeth ouri n f i r m i t i e s ; for we k n o w notw h a t wes h o u l dp r a y for as we o u g h t ; but the S p i r i t i t s e l f ma k e t h i n t e r c e s s i o n for us w i t hG r o a n i n g s W h i c h c a n n o t beu t t e r e d .

A n d HeT h a t s e a r c h et h theh e a r ts k n o w e t h W h a t is theM i n d of the S p i r i t ,because He m a k e t h i n t e r c e ss i o n for the S a i n t s a c c o r d i n g to the W i l l of G o d .(Rom. S: 24 - 27) I^. T h a n k s be toG o d .The Gospel (ask pt at Hereford):T h e L o r d be w i t h y o u . A n d w i t h th y spir i t .T h e H o l y G o s p e l a c c o r d i n gto L u k e .1 . G l o r y be toThee,O L o r d .A t t h a t t i me : J e s u s s a i t h u n t o H i s d i s c i p l e s :T a k e h e e d toy o u r s e l v e s , l e st at anyt i m e y o u r h e a r t s beo v e r c h a r g e d w i t hs u r f e i t i n g , andd r u n k e n n e s s , andc a r e s of t h i s l i f e , and so T h a t Dayc o m e u p o ny o u u n a w a r e s .

F o r as a s n a r e s l i a l l it c o m e on all t h e m t h a t d w e l l on theface of thew h o l e E a r t h . W a t c h ye t h e r e f o r e , andp r a y a l w a y s , t h a t ye may be a c c o u n t e dw o r t h y toescape allthese t h i n g s t h a t s h a l l c o m e to p a s s , a n d to s t a n d b e f o r etheS o n of M a n .A n d in the dayt i m e He wast e a c h i n g in theT e m p l e ; a n d at n i g h t H e w e n to u t , a n d a b o d e int h e mo u n t t h a t isc a l l e dtheM o u nt ofO l i v e s .A n d all thep e o p l e c a m e e a r l v in them o r n i n gto H i min theT e m p l e , for toh ea r H i m . (Luke 21: 34 36) ^l. P r a i s ebe toT h e e , O C h r i s t .

10th sunday after trinity

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