YUVA BHARATI MAY 2006 3 YUVA BHARATI - BHARATI MAY 2006 YUVA BHARATI VOICE OF YOUTH ... - Sivamahimnah Stotra Editorial ... class student Bhavani, ...

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    Vol. 33 No.10A Vivekananda Kendra Publication

    --Swami Vivekananda

    Editorial Office:5, Singarachari Street

    Triplicane, Chennai - 600 005


    Ph:(044) 28440042Emai l :vkchennai@vsnl .net


    Founder Editor

    (Plus Rs. 30/- foroutstation Cheques)

    Single Copy Rs. 7/-Annual Rs. 75/-For 3 yrs: Rs. 200/-Life (20 Yrs) Rs. 800/-


    Keep the motto before you Elevation of themasses without injuring their religion.


    INVOCATIONawRnaDifferent are the paths laid down in theVedas, Sankhya, Yoga, and Saiva andVaisnava scriptures. Of these, somepeople take to one and some to another asthe best. Devotees follow these diversepaths, straight or crooked, according totheir different tendencies. Yet, O Lord,Thou alone art the ultimate goal of allmen, as is the ocean of all rivers.

    - Sivamahimnah Stotra


    Address to the Nation

    Whose Dream Was It?

    The Scare of Epidemics

    We Want Men With Capital M

    Divine Trait

    Shiva As Ecologist

    Religion in Indias Army

    Gita for the Youth


    The Ignited Team

    The Nature of Inspiration














    Dr. A.P.J. Abdul Kalam

    Interview Part II

    Maneka Gandhi



    Nanditha Krishna

    Lt.Col.N.C.Guha, Retd.

    Ch. Satyanarayana Murthy


    Swami Ramatirtha



    Every culture is characterized by certainfundamental concepts which distinguishthat culture from others and which lendit its identity and individuality. They can becompared to certain symbols that evoke acosmos of ideas. They have a living anddynamic reality about them. They grow andevolve with time, adapt themselves to thechanging situations and thereby keep thecultural flow vibrant and uninterrupted. Yajnais one such fundamental concept, basic to theHindu culture. Satya, Rita,Tapas, etc. are someother concepts of that kind unique to HinduDharma. These are terms with a profoundsignificance, which cannot be conveyed throughtranslation into any other language. Right fromthe beginning of our history this term has beencontinuously in vogue. In course of time, itassumed added significance and acquired newshades of meaning, adapting itself to thechanging situations and thus enriching ourculture. There has been a regular growth andenhancement in its significance; even today itarouses the noblest of sentiments in thecollective psyche of the people of this country.The word Yajna brings to our mind the idea ofa sacrificial fire around which people sit andoffer various oblations like ghee and othervaluable items while chanting Vedic Mantras.This is a symbolic aspect of Yajna, a symbolismthat conveys a profound Truth. The underlyingtruth is that everything in the world belongs toGod and must go back to Him. We are only

    temporary custodians entitled to its limited use.With this understanding the Vedic Rishis taughtus to first make an offering to the Divine andthen enjoy whatever remains as Prasad. InVedic tradition, the Mantras used during theYajna expressly state that This belongs to theDeity, it is not mine, I offer it to the deity. Thepurpose of the symbolism is to make usunderstand that we are not the owners, God isthe only owner. So without laying any claim ofownership, we must utilize everything thatcomes in our way for the betterment of thesociety and not for our selfish ends. Yajna hasa still deeper mystic significance. The entirecreation is an act of Yajna by the Divine himself.Creation is the projection of the Divine in timeand space. The infinite divinity consents himselfto become finite through an enormous act ofsacrifice. The omniscient God puts on the cloakof ignorance in creation. Similarly God that isall bliss accepts the agonies of world existence,which is again a great sacrifice. Without theDivine voluntarily undergoing this colossalsacrifice there would have been no creation atall. And since we are a part of this creation, weowe a duty to offer Yajna to the Divine. Duringthe period of the Dharmashastras,Panchamahayajnas were prescribed for everyhouseholder. These are social obligations,which everyone was expected to discharge. Itis on the fulfilment of this that the harmonioussocial life could proceed without disturbanceor dislocation. The uninterrupted existence ofour society from time immemorial to this daywas largely dependent on the performance ofthese obligatory functions or Yajnas that oursociety adhered to. Of course, changingcircumstances demand changing responses.What might be relevant at one time becomeirrelevant at another point of time. But theattitude of Yajna is a value that never becomesirrelevant. It is an eternal value, in spite ofchanging social situations. The radicaltransformation that is overtaking humanityrequires a corresponding attitude of Yajna tobe adopted and implemented.



  • MAY 2006YUVA BHARATIAccording to Bhagavat Gita, Yajna is theprinciple of existence. As Lord Krishna puts it:The Prajapati created mankind along withYajna and told them You prosper by Yajnawhich is your Kaamadhenu. By Yajna youpropitiate the Gods, and being thus propitiated,they will nourish you in return. And bynourishing each other, you attain the highestprosperity. What is of immense significancein the Gita is the slight shift in emphasis it givesto the term by providing a new perspectiveabout Yajna. In the Gita Lord Krishna says thatthere are innumerable types of Yajna like,Evam Bahuvidhayajna. Here in the place ofpouring oblations in to the sacrificial fire, LordKrishna suggests that actions like Tapas,teaching, learning, etc. are also to be sublimatedinto Yajnas. They have to be done with the samespirit underlying the Vedic Yajna. If we glancethrough various slokas dealing with Yajna inthe Bhagavat Gita, we will come to understandthat Yajna has to be understood in terms of threemain criteria: 1.An act performed without anyselfish motive is Yajna 2.An act done as anoffering to the Divine is Yajna 3.An act donewith a collective consciousness and aspirationis Yajna. Yajna should in fact combine all thesedimensions. So, Yajna according to the Gitameans selfless action collectively undertakenoffering the fruit thereof as an offering to theDivine. Bhagavan says that he himself is therecipient and the master of all the Yajnas. Whatmakes the difference between an ordinary actand a Yajna is not the act itself, but the motiveand the attitude behind it. According to LordKrishna even fighting the battle of Kurukshetra,however fierce and inhuman it may appear, isto be transformed into a sacred Yajna. For that,all that Arjuna has to do, is to give up the claimof doership and the hankering after the result

    and fight considering himself an instrument inthe hands of the Divine. The teaching of theGita is that the performance of onesSwadharma in this spirit makes it a Yajna.Swadharma may be anything from worship in ashrine to scavenging in the street. There is nohigh and low, no sacred and secular. Theattitude of Yajna makes everything sacredbecause it is an offering to the Divine. Theworkers of Vivekananda Kendra alwaysconsider Yajna as part of their daily life. It maybe more appropriate to say that for a Kendraworker life itself becomes Yajna. Whatever hedoes in any situation, anywhere as assigned bythe Kendra becomes his Swadharma.Performing it without any selfish elemententering into it, with total Shraddha anddedication irrespective of likes or dislikes,pleasure or pain, with full understanding that itis an offering to the Divine becomes an act ofYajna. There is another important considerationin this regard; it is the collective thinking, thecollective will and aspiration that makes the acttruly a Yajna. The individual ego has to be firstthrown into the sacrificial fire. The selfish egohas to be annihilated. For all the Kendraworkers, the object of their worship beforewhom the offering or the Yajna is done, is thesacred Motherland. As Swami Vivekananda hadput it, Let this alone be the object of yourworship. Let all other vain Gods disappear.With this sublime sentiment and with the mantra Rashtraya Swaha Idam Na Mama,let everyKendra worker offer himself and all his actionsas Yajna at the altar of service to our BharatMata. When all the workers are fully imbuedwith this spirit, the entire organization willbecome a mightyYajna for national regenerationand world upliftment through pure spiritualpower.




    At Peda Amiram near Bhimavaram, Ihave visited an International CancerCentre with all modern facilities fortreatment of cancer patients. At Parumala inKerala, the International Centre for CardioThoracic and Vascular Diseases is providingspecialized treatment to heart patients in ruralareas. I also met 1000 physically challengedchildren wearing the light weight calipers atNalgonda in Andhra Pradesh and mostimportantly the first and the 10,000th childbenefited from the Defence Technology spin off.All these results indicate that the developmenthas started reaching certain parts of our ruralareas. What does it all symbolize? The 5000years old civilization is awakening to newtechnology and towards development. I can seethat developed India is on the rise.In order to strengthen this process, scientists,technologists and healthcare specialists have aspecial role to play.Mission for Scientists and Technologists: Forthe scientists and technologists of the nation, I

    have five immediate national missions: (a).Increasing the Solar Photo Voltaic Cellefficiency from 14% to 45% using nanotechnology; (b). Research in proteomics toidentify the disease causing mechanism and todevelop new methods to treat diseases; (c).Earthquake forecasting using multipleparameter pre-cursors such as pre-shockconditions and electromagnetic phenomena,prior to the final rupture; (d). Building avalidated mathematical model for predicting thequantum of rain for a particular cloudconditions in a particular region in a prescribedtime using the new type of Polarimetric radarand; (e). Developing the products in the

    healthcare, electronics and materials to meetthe national requirements using the convergenceof nano, bio and info technologies.Healthcare: Healthcare community should givehighest priority for treatment of HIV/AIDS andaccelerate the development of effective anti-vaccine for certain types of HIV before 2007,by networking with national and internationalinstitutions working in this area. They shouldintegrate research efforts of malaria, typhoid,and diarrhoeal disorders for facilitatingdevelopment of combination vaccine by 2007.Healthcare personnel, doctors, psychologists,researchers, pharmacologists, economists andenvironmentalists should all work together

    Excerpts from the





    coherently towards the mission of providinggood health to all citizens of India and makethe nation near disease free.Bharat Nirman Programme: TheGovernment has already launched the BharatNirman Programme with an outlay of Rs.1,74,000 Crore for providing ruralinfrastructure within the next four years. Thiswill facilitate the rural programme like PURAto progress faster in an integrated way.Awakening and ChangeThese actions from multiple agencies spreadacross the country gives me the confidence thatwe are well on our way on the path ofdevelopment and transforming India into adeveloped nation before 2020... Now I wouldlike to discuss the need for important changesrequired in our mind-set.Transparency starts from Home: ... A 10thclass student Bhavani, studying inAdichunchanagiri Composite High School,Shimoga, asked me the following question:Dear Sir, What is the role of students to stopcorruption which is deeply rooted in ourcountry just like cancer?The agony of the young mind is reflected inthis question. For me it was an importantquestion, since it comes from a young mind. Iwas thinking what type of solutions we couldgive.I said there are one billion people in the countryand nearly 200 million homes. In general mostof them are good people. However, if we findthat people in a few million houses are nottransparent and not amenable to the laws of thecountry, what can we do? These houses apartfrom parents have one daughter or one son orboth. If the parents in these houses are deviatingfrom the transparent path the children can usethe tool of love and affection and correct theparents to come back to the right path. I askedall the children assembled in that gathering, ifparents of a few children get deviated fromtransparency, will you children boldly tell yourparents, father or mother, you are not doing

    the right thing. That is what we are taught byyou and in the school. Most of the childrenspontaneously responded, we will do it. Theconfidence comes from them that they have loveas a tool. Similarly I have also asked the parentsin some other meeting, initially there was asilence, later, many of them hesitantly agreedthat they would abide by the childrenssuggestion since it is driven by love. Thechildren took an oath. The oath was: I willlead an honest life free from all corruption andwill set an example for others to adopt atransparent way of life. Finally I told thestudents that they should start a movementstarting from their home.Gift Extinguishes The Dignity of Human LifeIt was around 1940 and the Second World Warwas in progress. At that time Panchayat boardelections took place in Rameswaram. My fatherwas elected as Panchayat Board member andon the same day he was also elected as thePresident of Rameswaram Panchayat Board..He was elected only on the basis of his being agood human being. I would like to narrate oneincident that took place on the day he waselected as President of Panchayat board.I was a school boy at that time studying infourth class in Rameswaram Panchayat School.Those days we did not have electricity and weused to study in kerosene lamp. I was readingthe lessons loudly and I heard a knock on mydoor. We never used to lock the door inRameswaram in those years. Somebody openedthe door, came in and asked me where my fatherwas? I told him that father had gone for Namazfor evening prayers. Then he said, I havebrought something for him, can I keep it there.Then since my father had gone for Namaz, Ishouted for my mother to get her permissionto receive the items. Since she was also on theNamaz there was no response. I asked theperson to leave the items on the cot. After thatI went for my studies.I used to learn by reading aloud in my youngerdays. I was reading loud and fully concentratingon my studies. At that time my father landed



    and saw a tambalum kept on the cot. He askedme what is this? Who has given that? I told himsomebody came and has kept this for you. Heopened the cover of the tambalum and foundthere was a costly dhoti, angawastram, somefruits and some sweets and he...


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