yukio mishima develops the themes of existentialism and nihilism through the characters noboru and...
TRANSCRIPT
Existentialism in the Sailor Who Fell From Grace with
the SeaYukio Mishima develops the themes of Existentialism and Nihilism through the characters Noboru and Ryuji
Outline existential schools of thought Distinguish between existentialism and
nihilism Concisely present examples of
existentialism and nihilism in The Sailor Who Fell From Grace With the Sea
Speculate about Mishima’s stance on existentialism
What this presentation aims to discuss
A chiefly 20th-century philosophical movement prevalent in Europe assuming that people are entirely free and thus responsible for what they make of themselves
Existentialism is the philosophy that deals with the subjective existence of an individual.
What is Existentialism?
Friedrich Nietzsche Søren Kierkegaard Blaise Pascal Jean-Paul Sartre Franz Kafka Fyodor Dostoevsky Albert Camus Paul Tillich
Chief Existential Authors
Focuses on concrete existence
Existence precedes essence
Angst
Freedom
Facticity
Authenticity/Inauthenticity
Despair
Key ideas
“Values determined by ones own existence”vs.
“Values do not exist but rather are falsely invented”
Existentialists believe that one can create value and meaning, whilst nihilists will deny this.
Nihilism and Existentialism
Yukio Mishima followed many samurai teachings that coincide with views resembling typical European existentialism◦ Authentication◦ Life is meaningless◦ Lack of forward-thinking/retrospective ideas
Why existentialism?
If I were an amoeba, he thought, with an infinitesimal body, I could defeat ugliness. A man isn’t tiny or giant enough to defeat anything.
Page 9 – Paragraph 1 - Noboru
If I were an amoeba, he thought, with an infinitesimal body, I could defeat ugliness. A man isn’t tiny or giant enough to defeat anything.
Page 9 – Paragraph 1 - Noboru
Seeking authenticationThe cry of despair: “There is no purpose.”
But as the years passed, he grew indifferent to the lure of exotic lands. He found himself in the same predicament all sailors share: essentially he belonged neither to the land nor the sea.
Page 16 – Paragraph 2 - Ryuji
But as the years passed, he grew indifferent to the lure of exotic lands. He found himself in the same predicament all sailors share: essentially he belonged neither to the land nor the sea.
Page 16 – Paragraph 2 - Ryuji
ApathyAttempt to separate self from society
But life aboard ship taught him only the regularity of natural law and the dynamic stability of the wobbling world.
Page 17 – Paragraph 1 - Ryuji
But life aboard ship taught him only the regularity of natural law and the dynamic stability of the wobbling world.
Page 17 – Paragraph 1 - Ryuji
Separation from society
There must be a special destiny in store for me; a glittering special-order kind no ordinary man would be permitted.
Page 17 – Paragraph 3 - Ryuji
There must be a special destiny in store for me; a glittering special-order kind no ordinary man would be permitted.
Page 17 – Paragraph 3 - Ryuji
Self-importance
... And his favorite one was called “I can’t Give Up The Sailor’s Life.”
The Whistle wails and streamers tear,Our ship slips away from the pier.Now, the sea’s my home, I decided thatBut even I must shed a tearAs I wave, boys, I wave so sadAt the harbor town where my heart was glad.
Page 17 – Paragraph 5 - Ryuji
... And his favorite one was called “I Can’t Give Up The Sailor’s Life.”
The Whistle wails and streamers tear,Our ship slips away from the pier.Now, the sea’s my home, I decided thatBut even I must shed a tearAs I wave, boys, I wave so sadAt the harbor town where by heart was glad.
Page 17 – Paragraph 5 - Ryuji
Despair-driven diction
Exaltation swelled in Ryuji’s voice when he touched on the misery of his life, and while he was recalling the total in his bankbook, he couldn’t help digressing from the sea’s power to and benevolence, which was the story he had longed to tell, in order to boast about his own prowess like a very ordinary man indeed. It was just another particular aspect of his vanity.
Page 41 – Paragraph 2 - Ryuji
Exaltation swelled in Ryuji’s voice when he touched on the misery of his life, and while he was recalling the total in his bankbook, he couldn’t help digressing from the sea’s power to and benevolence, which was the story he had longed to tell, in order to boast about his own prowess like a very ordinary man indeed. It was just another particular aspect of his vanity.
Page 41 – Paragraph 2 - Ryuji
“And that’s your hero?” the chief said and when he had finished. His thin red upper lip had a tendency to curl when he spoke. “Don’t you realize there is no such thing as a hero in the world?”
“But he’s different. He’s really going to do something... terrific.”
Page 50 – Paragraph 1- Chief
“And that’s your hero?” the chief said and when he had finished. His thin red upper lip had a tendency to curl when he spoke. “Don’t you realize there is no such thing as a hero in the world?”
“But he’s different. He’s really going to do something... terrific.”
Page 50 – Paragraph 1- Chief
Justification for admiration
Downplay of admiration
There isn’t any fear in existence itself, or any uncertainty, but living creates it. And society is basically meaningless, a Roman mixed bath. And school, school is just society in miniature: that’s why we’re always being ordered around. A bunch of blind men tell us what to do, tear our unlimited ability to shreds.
Page 51 – Paragraph 3 – Chief
There isn’t any fear in existence itself, or any uncertainty, but living creates it. And society is basically meaningless, a Roman mixed bath. And school, school is just society in miniature: that’s why we’re always being ordered around. A bunch of blind men tell us what to do, tear our unlimited ability to shreds.
Page 51 – Paragraph 3 – Chief
Downplay of society’s traits
Self-justification/authentication
“...murder would fill those gaping caves in much the same way that a crack along its face will fill a mirror. Then they would achieve real power over existence."
Page 57 – Paragraph 6 - Chief
“...murder would fill those gaping caves in much the same way that a crack along its face will fill a mirror. Then they would achieve real power over existence."
Page 57 – Paragraph 6 - Chief
Self-justification
power over existence
Emptiness
The death had transfigured the kitten into a perfect, autonomous world.
Page 61 – Paragraph 3 - Cat
Search for beauty in abnormal places
Noboru, as he affected childishness, was standing guard over the perfection of the adults, the moment. His was the sentinel’s role. The less time they h ad, the better. The shorter this meeting was, the less perfection would be marred. For the moment, as a man, leaving a woman behind to voyage around the world, as a sailor and as a Second Mate, Ryuji was perfect.
Page 87 – Paragraph 7 - Noboru
Noboru, as he affected childishness, was standing guard over the perfection of the adults, the moment. His was the sentinel’s role. The less time they had, the better. The shorter this meeting was, the less perfection would be marred. For the moment, as a man, leaving a woman behind to voyage around the world, as a sailor and as a Second Mate, Ryuji was perfect.
Page 87 – Paragraph 7 - Noboru
Attempt to preserve what little freedom/happiness exists
Quest for perfection
perfection
It was time to abandon the dream he had cherished too long. Time to realize that no specially tailored glory was waiting for him" (110).
Page 110 – Paragraph 2 - Ryuji
It was time to abandon the dream he had cherished too long. Time to realize that no specially tailored glory was waiting for him
Page 110 – Paragraph 2 - Ryuji
Despair
“The only people in this world I really trust are my fans – even if they do forget you so fast,” Yoriko mumbled as she lit an imported women’s cigarette.
Page 121 – Paragraph 3- Yoriko
“The only people in this world I really trust are my fans – even if they do forget you so fast,” Yoriko mumbled as she lit an imported women’s cigarette.
Page 121 – Paragraph 3- Yoriko
Justification of lifestyle
There is no such thing as a good father because the role itself is bad. Strict fathers, soft fathers, nice moderate fathers – one’s as bad as another. They stand in the way of our progress while they try to burden us with their inferiority complexes and their unrealized aspirations and their resentments, and their ideals, and the weaknesses they’ve never told anyone about, and their sins and their sweeter-than-honey dreams, and the maxims they’ve never had the courage to live by – they’d like to unload the all that silly crap on us, all of it!
Page 136 – Paragraph 5 - Boys
There is no such thing as a good father because the role itself is bad. Strict fathers, soft fathers, nice moderate fathers – one’s as bad as another. They stand in the way of our progress while they try to burden us with their inferiority complexes and their unrealized aspirations and their resentments, and their ideals, and the weaknesses they’ve never told anyone about, and their sins and their sweeter-than-honey dreams, and the maxims they’ve never had the courage to live by – they’d like to unload the all that silly crap on us, all of it!
Page 136 – Paragraph 5 - Boys
Angst
“All six of us are geniuses. And the world, as you know, is empty.”
Page 161 – Paragraph 2 - Chief
Authentication/inauthentication
Right, he knew, in terms of a father’s moral obligation. Most books and magazines would agree.
Page 171 – Paragraph 1 - Ryuji
Right, he knew, in terms of a father’s moral obligation. Most books and magazines would agree.
Page 171 – Paragraph 1 - Ryuji
Justification
Page 179-181 – Paragraph 5 Gradually, as he talked to the boys, Ryuji
had come to understand himself as Noboru imagined him… Now perilous death had rejected him. And glory, no doubt of that… “Want some tea?”… Still immersed in his dream, he drank down the tepid tea.
Breakdown of ideas
Favours Existentialism Opposes Existentialism
Existential characters suffer despair and angst
Desperate situations seem to lead to “irrational” actions
Characters have difficulty conforming to society’s norms
Existentialist characters are depicted as wiser
Honourable similarities coincide with traditional Japanese values
Uses the novel as a vehicle of authentication
Values depicted as subjective