voting like it matters

Upload: ashley-atkins

Post on 14-Apr-2018

213 views

Category:

Documents


0 download

TRANSCRIPT

  • 7/29/2019 Voting Like It Matters

    1/2

    BACK

    CHARLES COLSON with Anne Morse

    Voting Like It MattersIt's not only our civic dutyit's a sacred one.

    H A V E B E E N S U R P R I S E D by the number of Christians

    who have given up on politics this year. "I don't like

    either candidate, so I'm staying home," some say.

    I get fed up wi th the vain posturing and empty promises,

    too. But not voting is not an optionit's both our civic and

    sacred duty. Voting is required of us as good citizens and as

    God's agents for appointing leaders.

    How do we go about choosing the best candidates? Not by

    pulling a partisan leverthat's knee-jerk ideology. Christians

    live instead by revealed truth, never captive to any party. Thus,the best place to go for wisdom is not the candidates' websites,

    but the Bible.

    Moses' father-in-law, Jethro, advised

    him to appoint as rulers "able men" who

    "fear God, men who are trustworthy and

    who hat e a bribe." The standard is com

    petence and integrity. Later, God ordered

    Samuel to pick Saul, who "shall save my

    people from the hand of the Philistines."

    This passage reminds us of Paul's teach

    ing in Romans: Government's role is to

    wield the sword to preserve order andrestr ain evil. So we sh ould seek leaders bes t able to do that

    and to pursue justice.

    Today, God no longer chooses our leaders directly

    (although some of us wish he did, ifonly to spare us the

    years-long political campaigns). We live in a democracy, so

    God entrus ts to us the job of choosing leaders he will anoint.

    (Deuteronomy 1:12-13 shows us that democratic principles

    go directly back to the Old Testament.) Like Samuel, we are

    commissioned to choose leaders of competence, virtue, and

    character. That's why not voting or rejecting candidates

    because th ey are not perfect on some biblical or politicalscore sheet is a dereliction of our tru st.

    So is voting for a candidate simply because he is a Chris

    tianstartling as this may sound. Rather than checking on

    the cand idates' denomination, we should look for the ablest

    candidate. Martin Luther famously said he would rather be

    ruled by a competent Turkthat is, a Muslimthan an

    incompetent Christian.

    In casting a vote, judg men t should ult imately be guided

    by what we perceive to be the common good, a term not

    often heard in today's special interest-charged political

    debates. Our founders und erstood this, which is why they

    used the term commonweal or commonwealth. But today's

    Augustine taughtthat if we are to

    enjoy the blessingsof the City of Man,we must assumethe obligations of

    citizenship.

    politicians pander to special interests, as we saw last year

    when congressmen dumped over $13.2 billion into ear

    marks, paying off special pleaders.

    But if we look at politics from God's perspective, we see

    that he has a deep and abiding interest in all people being

    trea ted fairly. If God favors any "special intere st group ," it is

    the poor, the hungry, the unborn, the handicapped, th e pris

    onerthose with the least access to political power.

    This is why we Christians should never allow ourselves

    to be, as the press has often characterized us, just anotherspecial interest gr oup ple ading for our agendas only. But if

    we were a special interest group, we

    would be lobbying for the dignity of all,

    especially those who can't always speak

    for themselves.

    So maybe a particular candidate isn't

    going to cut your taxes or vote for your

    favorite program, but the real question

    is, will he serve all the people, or only

    the loudest?

    After considering these criteria, if you

    are still tempted to stay home on Election Day, dust off your copy ofThe City of God, in which

    Augustine introdu ces us to the idea that we live in both the

    City of God and the City of Man. In desc ribing them, he reit

    erated J esus ' teaching that while Christians live in the City

    of Man, they do not belong to it. We are like sojourners in a

    foreign count ry; our true hom e is the City of God.

    But August ine also taug ht that ifwe are to enjoy the

    blessings of the City of Man, we must assume the obligations

    of citizenship. Instead of doing our civic duty out of compul

    sion, the C hristian does it gladly, out of obedience to God

    and love of neighbor.Augustine's teach ing also helps us to put the coming elec

    tion into perspective. Some will be jubilant over the outcome,

    others bitterly disappointed. But regardless of the returns,

    the City of God endures. Whe n Augustine was informed that

    his beloved city of Rome was in flames, his response was that

    the City of Man is built by man and can be destroyed by man,

    but the City of God is built by God and cannot be destroyed.

    On Election Day we should be th e best of citizens, voting

    for the candidate bes t for all the people.

    And then the next day, after indulging in your celebra

    tionor pity partyget busy working to advance God's

    kingdom in this earthly society.

    & B ^ ^ 2 B H

  • 7/29/2019 Voting Like It Matters

    2/2

    ^ s

    Copyright and Use:

    As an ATLAS user, you may print, download, or send articles for individual useaccording to fair use as defined by U.S. and international copyright law and as

    otherwise authorized under your respective ATLAS subscriber agreement.

    No content may be copied or emailed to multiple sites or publicly posted without the

    copyright holder(s)' express written permission. Any use, decompiling,

    reproduction, or distribution of this journal in excess of fair use provisions may be a

    violation of copyright law.

    This journal is made available to you through the ATLAS collection with permissionfrom the copyright holder(s). The copyright holder for an entire issue of a journaltypically is the journal owner, who also may own the copyright in each article. However,for certain articles, the author of the article may maintain the copyright in the article.Please contact the copyright holder(s) to request permission to use an article or specificwork for any use not covered by the fair use provisions of the copyright laws or coveredby your respective ATLAS subscriber agreement. For information regarding thecopyright holder(s), please refer to the copyright information in the journal, if available,or contact ATLA to request contact information for the copyright holder(s).

    About ATLAS:

    The ATLA Serials (ATLAS) collection contains electronic versions of previouslypublished religion and theology journals reproduced with permission. The ATLAScollection is owned and managed by the American Theological Library Association(ATLA) and received initial funding from Lilly Endowment Inc.

    The design and final form of this electronic document is the property of the AmericanTheological Library Association.