Sola scriptura

Zekeniam Y’Isra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

YaHuWaH

Debarim6:4 Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!

Debarim 6:5

and you shall love [long for] your ALuaHiYM with all your

heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my memorial

for generation to generation." and I appeared to Abraham, to Yitzchak, and to

Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well

known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh (Raukh)) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from the

Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering

of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

YaHuWaH of Y’Isra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and

pray in the synagogues and in the corners of the streets, that they may be seen

by men. Most certainly, I tell you, they have received their reward. But you,

when you pray, enter into your inner chamber, and having shut your door, pray

to your Father Who is in secret, and your Father Who sees in secret shall

reward you openly. In praying, don’t use vain repetitions, as the Gentiles do;

for they think that they shall be heard for their much speaking. Therefore don’t

be like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light, as

when the Lamp with its bright shining gives you Light.”

The menorah is the only symbol created by YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of YaHuWaH has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it

days, months, years, hence the calendar is “sola Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will wear down

the pure ones of the Most High Ones, and it will try to change set times

(Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a

time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will

of My Father Who is in heaven, out of My lap will I cast you away! Depart

from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall

surely hear, but you shall not understand; and you shall surely see, but you

shall not perceive! For the heart of this people has grown thick, and they do

hardly hear with the ears, and they have shut their eyes, lest they should see

with their eyes, and with their ears they should hear, and their heart should

understand, and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of

sun, moon, and stars as allotted by YHWH that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol

HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to

them or enslave yourselves to these [things] that YHWH has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from YHWH. There is no “hard copy” of Him! People want something they can identify with, which

is what makes the “Aluahiym-man” concept so attractive, because it makes them think they can be Aluahiym too. We can only understand what YHWH

allows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with YHWH.

Dev 4:20 But Hashem hath taken you, and brought you forth

out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20. "But YHWH has selected you, and brought you out from the crucible of iron--

from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill

them. Now they were going to a place that would serve them rather than

consuming them. Nothing in the Tabernacle was made of iron; YHWH had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--

nations that He considered a mere drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those

who claim to WORSHIP YHWH

How many more times will Y’Isra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, |5| And he did away with hakemarim (the idol priests), whom the Melachim of

Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that

burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of Yehudah had appointed to burn incense on the high places in the cities of Yehudah and in

the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the host of the

heavens

Melachim Bais 23:11 And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-

Melech the saris, which was in the colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of Yehudah had given to the sun, at the entrance to the House of YHWH, by the room of Nathan-Melek the eunuch, that were in the court. And he burned the chariots of the sun with

fire.

Yirmeyahu 8:2

And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served,

and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever;

they shall be like domen upon the surface of ha'adamah.

Yirmeyahu 8:2; and shall spread them before the sun and the moon and all the host of the

heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed

themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with

their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16 And He brought me into the inner court of the House of YHWH. And there, at the door of the Hĕkal of YHWH, between the porch and the altar, were about twenty-five men with their backs toward the Hĕkal of YHWH and their faces

toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Romans 6: 1-2

What shall we say, then? That we should continue in sin so that grace might overflow?

These seems a logical conclusion, and indeed one that some have drawn.

May it never be! How can we who died to sin continue to live in it?

Shall those who have put our confidence in the Obedient one go on living in disobedience? Why should we who have been given a new nature which is

obedient keep living according to the old? While YHWH sovereignly used sin’s presence to provide a starker background by which to highlight His love and

purity, sin is now a foreign thing to us, and thus is no longer appropriate, even though the penalty has already been paid.

Every believer in YâHuWsHúa HaMaschiyach would agree that he didn’t die for us so that we could continue to sin against Him. The New Testament (as

well as the Old) states that sin is the breaking of the Law of YHWH. The Apostles Paul and John wrote,

Romans 7:7. What should we say, then? "The Torah is in error"? Never! Still, I would never have known what sin was, except by means of Torah. For example, I did not

understand that there was such a thing as covetousness, except that the Torah said, "You shall not covet."

Exodus 20:14

Covetousness is not a tangible thing (though in Aramaic it is called “panting” here, which clarifies the concept). As a sin chiefly of the mind, it might be

overlooked. But enter Torah, and we know what is forbidden. As ’Âthâ´m and Chauwâ´h did not know there could be such a thing as evil (which also has no substance as such), until there was an occasion to contrast it with something else (the knowledge of good and evil), the Torah brought to our attention the

potential for getting off track, and showed us that there was an (albeit perverse) alternative to the straightforward truth we had known. It made us curious about what was on the “other side of the fence”, and this became an

obsession until we found out what it was, even though it was not only disappointing but also hurtful once we tried it.

Childhood ignorance is lost once one knows the law that is designed to teach us

to make distinctions

Lev. 10:10 "so [as] to make a distinction between the Scared and the common, and

between the [ritually] impure and the pure,

Though the world tells us not to discriminate, those who serve YHWH must do so. The Kingdom requires it. Actually only the high priest (not even his sons)

was to bring the incense to the altar—a fine distinction which might have spared their lives.

YâHuWsHúa, given the same choice, went from being innocent to being

righteous, while ’Âthâ´m went from innocent to guilty. But covetousness even corrupts religious desires--wrong motives for doing right, such as Raukhual

pride, rivalry, or trying to "score points" with YHWH.

Is it not written?

1Yâhuwchânâ´n 3:4

Everyone performing sin, also lawlessness performs, for sin is lawlessness.

The Law was also the Standard of Sacredness that determined if Yahuwshua sinned or not, and He said that this Standard would be with us until the

Heavens and Earth were no more:

Mattiyahu 5:18.

For ’âmë´n (certainly) I say to you, until the heaven and the earth shall pass

away, indeed not one Yowth (y) nor an accent mark shall pass away from the

Law until all come to pass!

Now here is where many stumble

The Church teaches that Yahuwshua ‘fulfilled’ the Law, and so, at the gallows-

Tree the Law gave way to Grace, but if one of the concepts of being under

grace means that we don’t want to sin against YHWH, how do we know what

sin is apart by the Law? Is it just ‘what’s in our heart’? YHWH warned us about

our own hearts when He spoke through Yirmeyahu, saying,

Yirmeyahu 17:9.

“The heart is more insidious than anything [else], and it is woefully incurable;

who can decipher it?

Insidious: sly, slippery, deceitful; it will lie to you more than HaSatan will!

Contrast this with today’s popular philosophy of

“following your heart”.

Subjectivity is not the answer. YâHuWsHúa fulfilling the Law doesn't mean that

it’s done away with, but that those things in the Law that spoke of a

Maschiyach coming and redeeming Y’Isra’al were now fulfilled in

HaMaschiyach YâHuWsHúa. Y’Isra’al had been given her Redeemer, just as

YHWH had promised our Fathers

The anointed one (Maschiyach) came in the Flesh (HaMaschiyach)

(Ha being the sound we make in breathing)

1Yâhuwchânâ´n 1:14.

And the Word became flesh, and tabernacled among us , and we perceived His

Honor, an Honor as of the Sole-of-kin from a Father full of favor and truth!

Ber. 3:15;

"And I will put enmity between you and the woman, and between your seed

and her seed: He will bruise your head, though you shall bruise His heel."

To put it simply, people don’t like snakes and snakes don’t like people. The

serpent acted as adversary until she had within herself an evil inclination that

we all have had since—and that is enough of an adversary. Heel: aqev, which

can also mean "rear guard of the troops", reminding us of Amaleq, who

attacked those in the rear who were weak or slack. (shemot 17:8) The myth of

Achilles' heel probably originated from a memory of this promise. Yaa’qov’s

name is also based on this word for “heel”. His line was the one that made this

defeat possible. In crucifixion, one's heel was literally worn away as he pushed

himself up to breathe. The serpent's seed almost crowded out the human, but

Aluahiym preserved it. (Ber.6:4, 9) The seed normally comes from the male,

but if the Gospel accounts as we now have them are still correct, Maschiyach

did not have the seed of man in him. Geneticists have found that the

reproductive cells carried by women are actually immortal until they are

"poisoned" at fertilization by something carried by the sperm. Arthur Custance

suggested that this may be due to a mutation acquired from the forbidden fruit

itself which affects both sexes but is carried only by the male. By being the

"seed of woman" apart from a man, the Maschiyach could be free from this,

and thereby be back on the same truly innocent footing as ‘Âthâ´m until he

became righteous instead by passing the same tests ‘Âthâ´m failed. When

HaSatan the usurper was allowed to kill Yaa’qov’s innocent descendant, she

lost any legal rights to earth, for she had become a murderer by killing one who

had no sentence of death on him, since he had not sinned. Thus the legal deed

to the earth could be given back to humanity.

Ber 12:1-3;

. Then YHWH told Avram, "Proceed for yourself [lekh l'kha] from your land and

your native people and your father's household, and go to the land that I will

show you.

Proceed for yourself: or, “Get yourself walking (away)”. Avram had come the

first leg on his father's terms. What motivated Terakh to leave Ur? It appears

that it was because Sarai had no child. (11:30-31) Was he trying to get to the

land of Kanaan because the Kanaanites’ Aluahiym were so heavily connected

with fertility? Or because the fruits of the Land of Kanaan would help with this

problem (either just because of generally-better nutrition or, for example,

because the pomegranate helps balance estrogen and progesterone levels)?

They brought Lot, who had lost his father; it appears Avram had adopted him

and that he was their only hope for continuance at this point. In any case, he

had gone as far as his father was willing or able to take him. He had followed

the authority he already had—

the first place to begin our walk with YHWH,

Because if we do not know where we came from, we do not know who we are,

and therefore cannot know where we are supposed to go. He could not go

further until he exhausted all he could learn there—as we have had to do with

Christianity and Judaism. But it was clearly still not enough. So now he is

called to act on his own and totally leave familiar territory. This flies in the face

of logic, which says the safest course is to remain with those you were born to,

so it is likely that this voice he heard came from somewhere other than his own

head. But the point is not how YHWH spoke, but that Avram was able to

perceive the instruction. We do not know for sure when he started inclining his

ear to YHWH, but it is inclined, and YHWH sees in him something that he wants

to use. Âthâ´m and Chauwâ´h failed, so He did not start this new creation in

the same way; he started with people who were more mature. He does not

know what is on the other side. But if he does not take the risk and go, he will

never find out. It is the Gentiles who always want to know what is around the

corner; the way of the Hebrew is to go and find out when he gets there. Yes,

some preparations are necessary—take your walking shoes, staff, and some

water. But there is no way to find out what the Sabbath, or dwelling in a

sukkah, is like until you do it. Avram was not told yet what to walk toward. But

he was told what to leave behind. Your land: This is the easiest step; it is

common for people to move from one physical place to another. Native

culture: the term includes everything into which he was born—natural family,

the deities they worshipped, the circumstances into which he was born, and

everything he has in common with those who remain there. Unlike those who

move from China but start a Chinatown where they go, he is to leave behind

everything that defined him, and let YHWH make him into somebody else. Yet

he had already left Ur, a center for sun-worship, long ago. In doing so, his

route had to take him through Bavel, so he could leave its ways behind as well.

Many of our traditions, like crosses, steeples, Christmas trees, and a trinity

were pagan ideas that started all the way back with Nimrod and came down to

Christianity through Mithraism, which worshipped the sun, hence Sunday.

Until we confess that our fathers have inherited lies and that we have

perpetuated them, and kill off the idolatry latent within ourselves, we cannot

say they are just a thing of the past. But now Haran has been his home for

some time. His father had stopped short of his original goal and built a life

here. He not only settled in Haran; he settled for Haran, when he had been

intending to go further. Haran, bearing the same name as his deceased son,

may have seemed enough like home to Tenákh. So his journey stopped, and so

did Avram’s, until YHWH called. Haran means “crossroads”, a place of choices.

Haran was attached to the moon YHWH Sin, which is the root of Islam (hence

the crescent symbol), though most Muslims do not realize this. So he could

choose one of today’s most prevalent religions. Both acknowledge Avram as

significant, yet neither brought him far enough. Avram had come to the point

where he could no longer worship created things. Sun and moon are not things

to worship, but servants of the true Most High.

Though we may have left behind “the world” and come to the Maschiyach

under our parents’ influence (or that of pastors or other mentors), we cannot

rely on them forever. Our teachers can only take us so far; we can go still

further. There is still a land of promise to enter. Each of the temporary

"holding tanks" where we assemble in each location before returning all the

way home is called an "ekklesia", the Greek word for "called-out".

Yirm.. 16:9

. “because this is what YHWH of Armies, the Aluahymn of Y’Isra’al, says: ‘Here I

am, causing the voice of gladness and the voice of joy, the voice of the

bridegroom and the voice of the bride to cease from this place before your

eyes and in your days.’

Our presence even at such seemingly-harmless events is our endorsement.

His absence was a sign that We partake of those with whom we partake of

food. Eating together, scripturally, is a sign of unity with another person, which

is why YHWH commands us to eat together at the Temple on certain occasions.

(e.g., Lev. 7:15) The Essenes were so scandalized by the corruption in the

priesthood that they stopped frequenting the Temple altogether, though they

knew it was the right place. Even our parents’ influence (represented by their

food) can affect us adversely if holiness is our goal; even things in the church

that feed those who are starving may not be acceptable to the mature. Voice of

gladness…: This is a refrain repeated often throughout Yirmeyahu. Prophets

would sing out their prophecies with their own distinctive styles.

The focus has to be on preparing to leave, not on becoming a part of where we

are still located. If Avram had stayed behind in order to "be a light" to those

around him who would now have no light, when he had YHWH’s command to

move on, he would be compromising, and would prove he did not really believe

the very message he was to bring to them. We have to be more defined by

where we are going than where we came from. One cannot go anywhere

without leaving something else behind, but the purpose is what we are walking

toward, not what we are leaving. We are Hebrews—descendants of the man

who belongs to the other side and crosses over. He is called to a place YHWH

will show him—literally “make him see”, or perceive. The phrase can also be

rendered “where I can make you see”. It is a place where he can get in the

context to be able to perceive the truth about YHWH. He is not limited to that

Land, but He does consider it especially His. But how can it be, if it is in the

land of Kanaan, the pervert? Because it was also the place of the tents of

Shem, whom Kanaan was ordered to serve. Noakh had made Shem priest

(14:18) and therefore teacher. So YHWH wants Avram there not because it

flows with milk and honey, but because there was a “King of Righteousness”

there who could teach him the ways of the Most High. His path is to prepare

Avram to live there with Him. It was also a place where he could be a

shepherd, a job in which he could have the uncluttered time to find silence in

which he could truly focus on the real questions and find the answers he

needed, so he could truly have something worthwhile to leave to his children

and also pass on to others:

"Then I will make of you a great nation, and I will bless you and make your

name great, and you will be a blessing.

Note the contrast already with Bavel, whose citizens tried to make their own

name great. Avram's prospects for advancement seemed greatly weakened by

his move away from all he knew, yet the whole theme of his new nation was

"not by might, not by power [or the arm of the flesh], but by My Raukh says

YHWH." We can see the rest of Scripture as "a tale of two cities": Babylon and

Yerushalayim. Bavel (Babylon), which, with Nimrod as its founder, has come to

represent the antithesis of the new nation Avraham was being called to found.

The Raukh of Babylon has continued throughout history, and is building toward

its climax even today. YHWH knew Avram was not really motivated by the

promise of becoming wealthy; his longing was to be generous and hospitable.

So He added the line that sealed Avram's willingness to obey: "and you will be a

blessing." Now that was more like it. Avram didn't want it if he had no one to

pass it on to.

"I will bless those who bless you, and curse the one who despises you, and into

you shall all the families of the earth be grafted."

Not “the one who curses you”, as the translations often have it, but simply

the one who does not take him seriously and does not treat him as important—

and Lot himself ended up doing this, and paid a price for it. "Be grafted": or

simply "bless themselves", but the former rendering is supported by such usage

of this tense (Nif'al) in the Mishnah. So as to fulfill His promise to bless Shem,

yet not to show favoritism to any of the 70 nations, YHWH took a man away

from his own land and created a new culture, a counter-history that put men's

plans to shame and was an exception to the rule that "under the sun, all is

vanity". The curser is singular, but the blessed are plural, reminding us of a

contrast in Shemot 34:7, where a curse remains for 3 or 4 generations, but a

blessing lasts for thousands.

Dt. 18:15

. "a prophet like myself from within your midst--from among your brothers--

will YHWH your Aluahiym raise up. He is [the one] to whom you must listen,

Muslims claim this is speaking about Muhammad. Many have applied it,

rightly, to YâHuWsHúa, and by his day people were expecting a particular one,

referred to as "that prophet" (Yochanan 1:21, 45). But it does not specify a time

frame. The direct hearers probably expected it to occur as soon as Moshe died,

or at least in their lifetime. The text allows for this refer to any prophet in any

generation, and indeed Y'hoshua was meant to be seen as the first, having

authority like Moshe to them, but it can refer to any time such a prophet is

needed. The main point is that YHWH will provide someone from among His

people to answer our questions, so that we do not need to go to the outsiders

listed in the preceding verses. YHWH wants to speak directly to Israel and lead

through our knowledgeable interpretation of the Torah, not through one-time

magical revelations that teach us nothing about His ways and cater only to our

laziness.

Dt. 18:16.

"According to all that you asked from YHWH your Aluahiym at Horev on the

day of the assembly, saying, 'Don't let me hear the voice of YHWH my Aluahiym

anymore, or let me see this great conflagration again, so I will not die!'

He reminds them that it was their idea to forfeit a direct connection with

YHWH and to have a mediator. (Shemot. 20:19) So He will choose which type

of mediator we will have.

Dt. 18:17. "

And YHWH told me, 'What they have said is appropriate;

Dt. 18:18.

"'I will raise up a prophet for them from among their brothers like yourself, and

I will put My words in his mouth, and he will tell them all that we will

command.

A prophet from among their brothers: not a YHWH-man (Yoch. 1:18), and not

an outsider, but a fellow Y’Isra’alite. We will command: This verb is rather

unusual; it appears to read "I will command us", though "him" would seem the

logical object. The term “command” means, at root, to set in order. What

YHWH says does set us in order in relation to Himself if we obey it. It may also

refer to YHWH and Moshe, since YâHuWsHúa (whom YHWH said was the one

to heed, Mat. 17:5) ordered his life by the Torah (Mat. 5:17) and said he could

do nothing but what he saw the Father doing. (Yochanan 5:19, 30)

Another definition of grace is that it’s the power of YHWH in us to resist sin and

to walk with Him in holiness:

Rom. 6:14

“For sin shall not have dominion over you, for you are not under Law, but

under grace”

Being ‘under Law’ meant that the Law condemned me because of my sins and

sinful nature. Being

‘in Maschiyach YaHuWsHua

I am ‘under grace’

and now I am free from the condemnation of the Law because I am a new

creation in YâHuWsHúa. Being free from the condemnation of the Law doesn’t

mean that I can now sin in breaking YHWH’s Sacred Law

My flesh is testimony to being A LAW BREAKER, for FLESH AND BLOOD cannot

enter the KINGDOM OF YHWH, For YHWH is Raukh and them that worship him

must do so in the truth and the Raukh…..

If the Raukh HaQodesh is within you

Rom. 7:12

So that the Law is indeed pure, and the commandment is pure and just and

good.

This is the basic, core belief by we must judge everything else Paul ever says

about the Torah. If we were cut off from the Torah, it was so we could be

resurrected to the relationship it was truly meant to have toward us (teaching

us to know YHWH, not becoming a substitute for Him), but with amnesty for

the past, a fresh start.

Grace is not a license to sin

What the Apostle Paul had to say about Law and Grace

Should we continue to sin that grace may abound?’

PLEASE READ THIS CAREFULLY

I don’t keep the Law to be saved (justified). I keep the Law because I am saved.

I obey YHWH’s Law out of a grateful heart, not wanting to sin against Him.

Knowing the Law gives me His guidelines for my life in the areas that He speaks

of. It’s not legalism, but obedience walking in love—just as all the Apostles

walked after the resurrection It’s truly a matter of rightly dividing (correctly

understanding and walking in) the Word of YHWH (YHWH’s will for us) and not

allowing the traditions of men to nullify YHWH’s Word:

2 Timótheos 2:15 Study diligently to present yourself approved to YHWH, an unashamed workman, who is correctly proclaiming the Word of Truth [Yâhuwshúa`]

Then scribes and Phrushíym from Yruwshâláim approached Yâhuwshúa`, saying: “Why do Your pupils transgress the tradition of the elders? For they do not wash their hands when they eat bread!” But He responding, said to them: “And why do ye transgress the commandment of YHWH

through your traditions? For isn’t it written in your Law from the mouth of YHWH:‘

Shemot 20: 12

Honor your father and your mother, so that your days may be prolonged on

the land which YHWH your Aluahiym is giving to you.

This commandment has a benefit attached to it. (Cf. Ephesians 6:2). It does not mean that, as adults, we must obey them in everything (though in Ephesians 6:1 children are commanded to do so while under their tutelage

as long as it agrees with YHWH's other commands, and in the Land no parent should have been teaching his children anything pagan), but rather to literally "treat them as important", "give weight to" their teachings, as Proverbs constantly reminds us. I.e., do not take them lightly, considering how much time and energy they have invested in us. Of course we should not follow them into any lawlessness. The greatest honor that we can give them is to insist on YHWH’s standards, even if they do not, for we will have proven that they have raised worthy children insofar as they were able to

bring us before we transferred that obedience directly to Him. Of course, if we expect our children to honor us, we must show them how by ourselves honoring those who are in authority over us—an honor inherent to their

position no matter how well they always live up to it. In ancient times, the “father” would be whoever was the head of the household—often a

grandfather or uncle—or anyone who had taken you into his household. In this case, Moshe was the father to all of Israel. YâHuWsHúa put this

command in perspective by saying that if we are not willing to forsake our physically parents for the sake of the Kingdom, we are not worthy of it.

(Luke 8:20) On a deeper level, YHWH is our Father and, though Israel’s tribes had four mothers, the Torah is the “mother” we all now have in common. Notwithstanding this literal command, “father” and “mother” are singular

here, so it points us to the parents that we all have in common. On this level (especially being right after His mention of creation) we could

paraphrase it as "Consider ‘Âthâ´m and Chauwâ´h—do not take their story lightly, for their days were shortened and they were expelled from their

land.

And written, moreover: ‘And one who curses his father or mother, he shall surely die.’

Shemot 21: 17

"Moreover, he who curses his father or mother shall surely be put to death.

The father is the one from whom the children—the building blocks of the

household—come, and who oversees and takes care of the whole household. The mother is the one who cares in particular for the children. Curses: the word

can simply mean "to esteem lightly”, the exact opposite of the fifth commandment ("honor/give weight to your father and mother"). It means not treating them as authoritative. Here He is even stricter than in verse 15: If we do not even take their words seriously, the same sentence is meted out as for

hitting them. Avshalom is the extreme example of this (see 2 Shmuel 15 in particular), and David’s soldiers obeyed this command though David was

hesitant to. Contrast the grown Yitzhaq’s obedience in Gen. 22. At the most ancient level, this means disregarding the lesson of what Adam and Chavvah

lost—the relationship YHWH wanted with us, His deepest desire. But this also applies to anyone who is in the role of our “parents” (teachers) in Israel, who have poured their lives out for our sakes—the leaders of your “house” in any

sense, especially a Torah community. How can YHWH know we will obey Him, whom we cannot see, if we cannot even obey those authorities we can see? If someone goes against the rulings of the house, when everyone is not working

toward the common shalom, everything dissipates. This is so important to YHWH that He goes to this extreme to purge out any disobedience. May we

learn from the threat so the full measure need not be carried out.

But ye say: Whoever shall say to his father and mother, ‘whatever help you might otherwise have received from me is a Qârbâ´n (offering to the

Temple),’may indeed not honor his father or his mother:” So, have ye made void the commandment of YHWH due to your tradition that ye have

transmitted? And ye do many such similar things!

You Role-fakers! Well did Yshá`Yâhuw predict about you, saying:

Yshá`Yâhuw 29: 13

this people approaches Me with its mouth, and with its lips they honor Me, but its heart has been removed far away from Me, and their reverence of Me is in

vain , being taught rules of mortal men.

These are Warnings against His people Called Y’Isra’al, and it still applies to

current day Lost Tribes of Y’Isra’al, In Their False worship of

Márquwç 7: 8

For putting away the commandment of YHWH, ye retain the tradition of men, immersions of vessels and cups, and ye rather do many such similar things.

2 Tim 3:16-17

Every scripture inspired by YHWH is also profitable for instruction, for proof, for rectification, to educate the one in justification, (righteousness) In order that the son of ’Âthâ´m may be refreshed of ’Aluahiym (the mighty Ones) to fully

finish every good work.

YaHuWsHua didn’t free us from Satan’s Kingdom to do our own thing, but to

become like Him, and being like Him means keeping the Law of Moshe.

This is what the Talmidim Yâhuwchânâ´n said:

1 Yâhuwchânâ´n 5:2

And by this, we recognize that we affectionately love the sons of YHWH:

whenever we should affectionately love YHWH and should observe His

commandments.

1 Yâhuwchânâ´n 5:3.

For this purpose is the Affectionate Love of YHWH [the Son’s being sent for our

ransoming (4: 9)]: in order that we should observe His commandments, and His

commandments are not burdensome.

Modern Day Version Makes it even clearer

1 John 5:2–3

By this we know that we love the children of YHWH, when we love YHWH and

keep His commandments. For this is the love of YHWH that we keep His

commandments and His commandments are not burdensome”

We’re not to bend the Word of YHWH to our ways, but we’re to bend our ways

to the Word of YHWH.

Rom. 3:20, 23–24

But now, YHWH’s justification separately from the Law has been manifested,

which was testified to by the Law and the Predicators! For all have sinned and

come short of the honor of YHWH,Yet they are rectified free of charge, by His

favor, through the full ransoming,

which is by

Yâhuwshúa` the Deliverer –

Again Modern Day Version Reads

(Rom. 3:20, 23–24).

“Therefore by the deeds of the Law no flesh will be justified in His sight, for by

the Law is the knowledge of sin…for all have sinned and fall short of the glory of

YHWH, being justified freely by His grace through the redemption that is in

Yâhuwshúa` the Deliverer

Finally you are not part of his Nation so long has you deny the very laws they

are based on, His is a Righteous Kingdom , What is Righteous , His Commands,

to serve him in truth is to worship him in the Raukh which is impossible less he

has brought you to REPENTENCE through BELIEF to IMMERSION in the one

Name that can save on this EARTH YaHuWsHua ( he carries the fathers name

within). The outward sign of IMMERSION ( both Raukhual ( Into the TORAH)

and Physical ( IMMERSED UNDER WATER) are both Prerequisite to The laying

on of hands and the gift of the Ruakh HaQodesh…….

No one comes to Yahuwshua lest they have been called by YHWH,

1 Kepha 2:9.

Now ye are a chosen tribe, a Kingdom priesthood, a pure nation, a people for

an acquisition, so that ye might celebrate the manly valors of the One Who

called you out of the darkness into His wonderful Light!

A Spiritual Law attaining to a Spiritual Kingdom

Freedom from sin and death

Romans 8

Then now there is not any condemnation to those who are within the

Anointed Yâhuwshúa`,(indwelling of the Raukh HaQodesh) who do not walk

by the flesh ,For the Law of the Raukh of Life within the Anointed Yâhuwshúa`

has set you free from the Law of sin and death because of the inability of the

Law to be fulfilled (v. 4), in that it was unable to be fulfilled on account of the

flesh; therefore on behalf of sin, the Mighty One, when He sent His own Son in

a likeness of the flesh of sin, has condemned the sin in the flesh, in order that

the Law’s righteous judgment should be fulfilled in us, who walk not by the

flesh, rather by the Raukh.

For the mindset of the flesh is death, but the mindset of the Raukh is life and

peace. For that very reason, the mindset of the flesh is for the Adversary

against YHWH because it is not subject to the Law of YHWH for neither can it

be!

So they that are in the flesh cannot please YHWH.

Definition of a pure one

Disclosure 14:12.

In this is the patient endurance of the pure ones: that is, those who observe the

commandments of YHWH and the persuasion (Righteousness) of Yâhuwshúa`.

In His Name

Blessed be, in His name

YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what

will ye that I shall do unto you they say unto Him, Yâ-huwah, that our eyes may

be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

GO I

keiYAH

Nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it

for a man to traffic with gifts which he pretends, at least, to have received from

the Raukh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege