two approaches to theological ethics divine command & natural law natural law also has a secular...

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Today’s Assignment: Natural Law EMP (15 pages) The Tradition of Natural Law (Lucas), pp. 195-198; from “Summa Theologica (St. Thomas Aquinas), pp. 199- 202; from The Ethics of Natural Law (Harris), pp. 203- 209. Objectives from reading: Natural Law Know difference between descriptive (scientific ), prescriptive (natural and divine), & human (civil, positive, statue) laws Comprehend Aquinas’ features of a law, how natural law can be explained in terms of moral standards and the 4 natural inclinations of human beings. Comprehend the concept of “the common good” vs. concept of “greatest good for the greatest number.” Know & apply the Principle of Forfeiture and the Principe of

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Page 1: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Today’s Assignment:Natural Law

• EMP (15 pages)– The Tradition of Natural

Law (Lucas), pp. 195-198; from “Summa Theologica (St. Thomas Aquinas), pp. 199-202; from The Ethics of Natural Law (Harris), pp. 203-209.

Objectives from reading:

Natural LawKnow difference between descriptive (scientific ), prescriptive (natural and divine), & human (civil, positive, statue) laws

Comprehend Aquinas’ features of a law, how natural law can be explained in terms of moral standards and the 4 natural inclinations of human beings.

Comprehend the concept of “the common good” vs. concept of “greatest good for the greatest number.”

Know & apply the Principle of Forfeiture and the Principe of Double Effect

Page 2: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Questions of the Day…

Is it Right because God

commands it?

or

Does God command it

because it is Right?

Page 3: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Natural Rights & Natural Law

• In the “Declaration of Independence,” Thomas Jefferson (following the English philosopher, John Locke) makes reference to “self-evident” truths, among which are certain “inalienable rights”

• Martin Luther King makes reference explicitly to “natural law” (as well as the U. S. Constitution) to argue that racist laws are inherently unjust

What is this “natural law”?What is this “natural law”?

Page 4: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Natural LawTwo important things about natural law

theory:

(1) Natural laws are prescriptive; they tell us how we ought to behave.

In this sense, they are unlike physical laws aka laws of nature (e.g., gravitation), which tell us how things do in fact behave and are, therefore, descriptive.

“Unlike rocks, we are always at liberty to disobey the natural laws that pertain to us. This is how we sin.”

Page 5: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Natural Law

(2) Natural laws are absolute, because the goods in which they are grounded are incommensurable

- that is, there is no common metric that would allow us to compare them.

Hence, there can be no ‘trade-offs’ between, say, protecting life and seeking knowledge; or, more importantly, between protecting this life rather than that life.

Page 6: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Natural Law

• Encompasses tradition of moral and legal philosophy reaching back to Aristotle & Roman Stoics (Cicero)

• There is a secular and a theological version – (the latter connect nicely to the notion of “divine

command” theory; cf. St Paul)

• Neither focuses upon “civil” law (what we normally mean by “law”); – instead, these traditions use “Law” in the same sense as

Kant – the “moral law”

Page 7: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Sources of Natural Law Tradition

• Suppose we took the world’s current major legal systems and threw out any provisions that were unique to one or only some. – Would there be anything left?

• Political Problem of the Roman Empire:– “How do we govern a multinational,

multicultural, pluralistic commonwealth encompassing many nationalities, religions, ethnicities, and legal systems?

– What laws shall we uniformly enforce upon ALL subjects (regardless of race, color, or religious creed)?”

Page 8: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Transition from Secular to Sacred

Solution: Common legal core, the Roman code

But of this code, Cicero writes:“True law is right reason in agreement with nature;

it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrongdoing by its prohibitions. . .

…We cannot be freed from its obligations by Senate or People, and we need not look outside ourselves for an expounder or interpreter of it . . .

…There will not be different laws at Rome and at Athens, or different laws now and in the future, but one eternal and unchangeable law one eternal and unchangeable law will be valid for all nations and all timeswill be valid for all nations and all times, and there will be one one master and ruler, that is God, over us all, for he is the author of this master and ruler, that is God, over us all, for he is the author of this law, its promulgator, and its enforcing judgelaw, its promulgator, and its enforcing judge.”Cicero(106 BC-43 BC)

Page 9: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Natural Law: St Thomas Aquinas

• God’s law is “imprinted upon us . . . The light of natural reason, whereby we discern what is good and what is evil, is nothing else than an imprint on us of the divine light”

• There are at least some moral truths, derived from God and grounded in God, that everyone, regardless of their religious beliefs or cultural background, must be responsible for knowing

• Distinguish this (as Romans did) from “civil” or “positive” law, and also from “divine” or “revealed” law (the Church has custody of this)

1225-1274

In his Summa Theologica, Aquinas acknowledges universal moral truthsIn his Summa Theologica, Aquinas acknowledges universal moral truths

Page 10: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Examples of Natural Law

– “Golden” Rule – Principle of reciprocity– Prohibition of

unjustifiable homicide– Respect for Life

Everyone, everywhere seems to have some versions of these

Danger: mistaking one’s own cultural or religious habits (or even prejudices) for universal natural law

e.g., Which of the 10 Commandments would you challenge as not being a “Natural Law”?

Page 11: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Relation of Natural Law to Other Kinds of Law

• Descriptive “laws of nature” by contrast summarize known physical conditions or constraints that apply in fact w/o exception– i.e., cannot be “disobeyed”– e.g., Law of Gravity

• Civil or Positive Law: – speed limits, tax laws, torts and contracts, property– Can be added to, but cannot contravene natural law

(cf. Martin Luther King)

Page 12: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Definitions

• Eternal Law– The law of God’s regulative reason

• Divine Law– The Law that man receives by special

revelation from God

• Natural Law– That part of God’s Law that is incorporated into

human nature

• Human Law– Law devised by man for specific purposes

Page 13: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Divine, Natural and Civil Law

Natural Law(from Reason)

“Divine” or “Revealed” Law

(From Deity)

Law of Nature

(Descriptive)

Human LawsCivil Laws

Eternal Law (Divine+ Natural)

Page 14: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Impact/Influence of Natural Law Tradition

• International Law (Grotius, Pufendorf)

• Constitution & U. S. Declaration of Independence (Jefferson)

• JUST WAR THEORY (jus ad bellum AND jus in bello – law of war)

• Kant and the Categorical Imperative

• Gandhi, King, and notion of principled civil disobedience

Page 15: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Natural Inclinations

• Self-preservation– Natural inclination to live

• Procreation– Natural inclination to reproduce

• Knowledge– Natural inclination to learn

• Sociability– Natural inclination to love and seek affection

Page 16: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

1. The Principle of Forfeiture

and

2. The Principle of Double Effect

Two Important Principles of Natural Law (“Casuistry” in Harris’s essay)

Page 17: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Questions on Natural Law?

Page 18: Two approaches to Theological Ethics Divine Command & Natural Law Natural Law also has a secular appeal

Reading for Next ClassApplying the Doctrine of Double Effect

• EMP (7 pages)– Natural Law and the

Principle of Double Effect: Six Hypothetical Cases (Lucas), pp. 211-217.

• CSME (6 pages)– Incident at Shkin (Schoultz),

pp. 7-11; Terror and Retaliation-Who is Right?” (Rubel), p. 57.

Objectives from reading:

Natural Law

Comprehend the concept of “the common good” vs concept of “greatest good for the greatest number.”

Know & apply the Principle of Forfeiture and the Principe of Double Effect

POINT PAPERS are due at the beginning of next class!!!