there's no such thing as 'bourdieu lite

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There’s no such There’s no such thing as ‘Bourdieu thing as ‘Bourdieu Lite’ Lite’ Sheffield Hallam University 14 th October 2015 David James Cardiff University

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Page 1: There's no such thing as 'Bourdieu Lite

There’s no such thing There’s no such thing as ‘Bourdieu Lite’as ‘Bourdieu Lite’

Sheffield Hallam University 14th October 2015David James

Cardiff University

Page 2: There's no such thing as 'Bourdieu Lite

Bourdieu’s concepts are now very widely used

But great variability in ‘depth in use’ Why? Apparent similarity of concepts with other perspectives

Misrecognition of ‘misrecognition’? Tensions between a Bourdieusian perspective and educational values

Some key pointsSome key points

Page 3: There's no such thing as 'Bourdieu Lite

A little learning is a dang’rous thing;Drink deep, or taste not the Pierian spring;There shallow draughts intoxicate the brain, And drinking largely sobers us again.

(Pope An Essay on Criticism 1711)

Some verseSome verse

Page 4: There's no such thing as 'Bourdieu Lite

Justice is mostly about parity of participation; Injustice commonly produced by barriers to

participation – economic (distributive) or status (recognition).

Fraser’s misrecognition refers to a lack recognition and to status inequality, preventing people from full participation ‘as peers in social life’.

Struggles over distribution and recognition are played out within a political dimension which tells us ‘who is included, who is excluded’, especially on a global scale

Misrecogntion: Nancy Misrecogntion: Nancy FraserFraser

Page 5: There's no such thing as 'Bourdieu Lite

No!

Yes!

Field for Bourdieu?

Page 6: There's no such thing as 'Bourdieu Lite

A particular meaning of knowledge, as practical sense and as habitus:

Knowledge = connaissance Recognition = reconnaissance Misrecognition = meconnaissanceMisrecognition: how practices are made ‘…

invisible through a displacement of understanding and a reconstrual as part of other aspects of the habitus that “go without saying”’ (Mahar et al, 1990, p. 19)

So misrecognition is habitual ‘mis-attribution’. This is an everyday process.

Misrecognition: Pierre Misrecognition: Pierre BourdieuBourdieu

Page 7: There's no such thing as 'Bourdieu Lite

How do people know their place, and what stories and explanations do they have by which to explain it?

Page 8: There's no such thing as 'Bourdieu Lite

Who does he think he is?

Page 10: There's no such thing as 'Bourdieu Lite

Everyday misrecognition exploited for Everyday misrecognition exploited for profit - something for nothing?profit - something for nothing?

Page 11: There's no such thing as 'Bourdieu Lite

Individuals are all different Those with talent, who work hard, can do

well in education They get the best jobs The educational generation of social

inequality is a ‘malfunction’ or an aberrant feature of an otherwise benign process

Common-sense thinking Common-sense thinking (and some socio-economic (and some socio-economic perspectives)perspectives)

Page 12: There's no such thing as 'Bourdieu Lite

‘Misrecognition of the social determinants of the educational career – and therefore of the social trajectory it helps to determine – gives the educational certificate the value of a natural right and makes the educational system one of the fundamental agencies of the maintenance of the social order’

(Bourdieu, 1984, p. 387)

The classic case of The classic case of misrecognition for Bourdieumisrecognition for Bourdieu

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Page 14: There's no such thing as 'Bourdieu Lite

Investigated a cross-section of against-the-grain examples of school choice, where families deliberately chose ordinary and low-performing secondary schools for their children

We interviewed parents and children in 125 households in London and two other cities in England

Examples of overall findings See Reay, Crozier and James, 2011&

2013

The project The project Identity, Identity, Educational Choice and the Educational Choice and the White Urban Middle ClassesWhite Urban Middle Classes

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Example A: The identification and avoidance of a common misrecognition. Parents deciding not to be ‘mainstream choosers’. The educational project is conceived in ways that takes it well beyond the idea of choice prevalent in neoliberal, marketising policy;

Example B: The certainty of trajectory based on the imputation of brightness. A double hermeneutic and a mutual affinity between the needs of schools and those of middle class families.

MisrecognitionMisrecognition in our in our analysisanalysis

Page 16: There's no such thing as 'Bourdieu Lite

Soft reflexivity is easy (Cf. Woolgar) Serious reflexivity is likely to be

uncomfortable –even painful Beyond this, four areas of tension between

the general values and goals of educational endeavour, and a Bourdieusian approach:◦ Interest and proximity◦ The unit of analysis◦ Compass and scale◦ Tenor – e.g optimism versus pessimism

Is ‘Bourdieu Lite’ produced by Is ‘Bourdieu Lite’ produced by discomfort?discomfort?