Sola scriptura

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

( AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

YaHuWaH

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Hear, Y’Isra'al:

is our Aluahiym!

Is One!

Debarim 6:5

and you shall love [long for] your Aluahiym with all

your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my

name,

, was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In

the covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone,

be protected, pray, and hear from YâHuWsHúa. Knowing there is

such a place is a matter of faith. Going back time and again, that's a

matter of building a relationship. You need not have an advanced

degree in any subject, need not have memorized Scripture from

beginning to end, but instead be aware the

Of Y’Ishra’al

has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly.

In praying, don’t use vain repetitions, as the Gentiles do; for they

think that they shall be heard for their much speaking. Therefore

don’t be like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good,

your whole body is also full of Light; but when it is evil, your body

also is full of darkness. Therefore see whether the light that is in

you isn’t darkness. If therefore your whole body is full of Light,

having no part dark, it shall be wholly full of Light, as when the Lamp

with its bright shining gives you Light.”

The menorah is the only symbol created by

ב

YâHuWsHúa`

With this in mind, heart soul and strength let us study together in

the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This

is a mere starting place for deeper consideration.

If the Raukh of

has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will

wear down the pure ones of the Most High Ones, and it will try to

change set times (Festivals) and Law, (Lawlessness) and they shall be

granted into its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which

says: “You shall surely hear, but you shall not understand; and you

shall surely see, but you shall not perceive! For the heart of this

people has grown thick, and they do hardly hear with the ears, and

they have shut their eyes, lest they should see with their eyes, and

with their ears they should hear, and their heart should understand,

and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon, and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down,

worship) them, and serve them which Hashem Aloheicha hath divided

unto kol HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be

impelled to bow down to them or enslave yourselves to these

[things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so

attractive, because it makes them think they can be gods too. We

can only understand what

allows us to know about Himself, and we cannot control what we

cannot comprehend. Apportioned: divided, assigned, distributed;

Aramaic, "designated to serve". I.e., He gave them to all the nations

and they are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But

has selected you, and brought you out from the crucible of iron--

from Egypt--to become His own--for the purpose of being a people

[that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be

consumed immediately. Egypt completely used them up, while feeding

them—like pack animals. Even the products forged of iron there—

chariots—were used to kill them. Now they were going to a place

that would serve them rather than consuming them. Nothing in the

Tabernacle was made of iron;

had no use for it at this point. Prized possession: How awesome!

Why throw away such a rare privilege and settle for something that

the nations all stoop to--nations that He considered a mere drop in

the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as

dust of the scales; surely He taketh up the iyim (islands) like fine

dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on

the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies ,

within those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the

Melachim of Yehudah had ordained to burn ketoret in the high places

in the towns of YahuwDah, and in the places around Yerushalayim;

them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and

to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

Yehudah had appointed to burn incense on the high places in the

cities of Yehudah and in the places all around Yerushalayim, and

those who burned incense to Baʽal, to the sun, and to the moon, and

to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by

the chamber of Natan-Melech the saris, which was in the colonnades,

and set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of Yehudah

had given to the sun, at the entrance to the House of YHWH, by the

room of Nathan-Melek the eunuch, that were in the court. And he

burned the chariots of the sun with fire.

Yirmeyahu 8:2

And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and

whom they have served, and after whom they have walked, and whom

they have consulted, and whom they have worshiped; they shall not

be gathered up, nor be buried in a kever; they shall be like domen

upon the surface of ha'adamah.

Jer 8:2;

and shall spread them before the sun and the moon and all the host

of the heavens, which they have loved and which they have served

and after which they have walked, which they have sought, and to

which they have bowed themselves. They shall not be gathered nor

buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about

five and twenty ish, with their backs toward the Heikhal Hashem,

and their faces toward the east; and they bowing down toward the

east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the House of

And there, at the door of the Hĕkal of

Between the porch and the altar, were about twenty-five men with

their backs toward the Hĕkal of

and their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken

as creatures like any others

THERE IS NO "BEFORE" OR "AFTER" IN THE TORAH

“Give ear, O heavens, and let me speak; And hear, O earth, the words

of my mouth. “Let my instruction fall as rain, my speech drop down as

dew, as fine rain on the tender plants, and as showers on the grass.

“For I proclaim the Name of י

Ascribe greatness to our Äluahiym.

“The Rock!

His work is perfect, for all His ways are right-ruling; an Al of truth

and without unrighteousness, righteous and straight is He.

“A twisted and crooked generation has corrupted itself, their

blemish, they are not His children.

“Do you do this to?

O foolish and unwise people? Is He not your Father, who bought

you, who created you and established you?

“Remember the days of old, consider the years of many generations.

Ask your father and let him show you, your elders, and let them say

to you:

“When the Most High gave the nations their inheritance when He

separated the sons of Âthâ´m, He set the boundaries of the peoples

according to the number of the children of Y’Ishra’al.

“For the portion of

Is His people Yaʽaqob His allotted inheritance?

“But Yeshûrûn grew fat and kicked; you grew fat, you grew thick, you

are covered with fat; so he forsook Aloah who made him, and scorned

the Rock of his deliverance.

“They moved Him to jealousy with foreign matters, with

abominations they provoked Him.

So

Began to send His servants;

The Prophets!

“Hear another parable: There was a certain man, a householder who

planted a vineyard and placed a hedge around it, and dug a winepress

in it and built a watchtower. And he leased it to farmers and went

abroad.

“And when the season of the fruits drew near, he sent his servants

to the farmers, to receive its fruit. “And the farmers took his

servants and beat one, and they killed one, and they stoned another.

“Again he sent other servants, more than the first, and they did

likewise to them. “And at last he sent his son to them, saying, ‘They

shall respect my son.’

“But when the farmers saw the son, they said among themselves,

‘This is the heir. Come, let us kill him, and let us possess his

inheritance.’ “And they took him, and threw him out of the vineyard,

and killed him. “Therefore, when the master of the vineyard comes,

what shall he do to those farmers?”

They said to Him, “Evil ones! He shall bring them to evil destruction,

and lease the vineyard to other farmers who shall give to him the

fruits in their seasons.”

ב Said to them, “Did you never read in the Scriptures, ‘The stone

which the builders rejected has become the chief corner-stone?

This was from

And it is marvelous in our eyes’? “Because of this I say to you: the

reign of Äluahiym shall be taken from you and given to a nation

bringing forth the fruits of it. “And he who falls on this stone shall

be broken, but on whomever it falls, he shall be pulverized.”

And the chief priests and Pharisees, having heard His parables, knew

that He was speaking of them. And seeking to lay hands on Him, they

feared the crowds, seeing they held Him to be a prophet.

So, Y’Ishra’al had gone astray just as Moshe had Prophesied they

would, way back in Devarim 32 as he gave his farewell address to all

of Y’Ishra’al, just prior to his going up to the top of Mt Nebo to pass

on the way of his fathers.

And

Sent Prophets to get Y’Ishra’al to

‘Repent’ and turn back to Him.

They taught a message of

Obedience and Righteousness.

But there were ‘other’ (false) prophets who would rise up against

Prophets and preach opposing messages. And the Y’Ishra’al’ites

preferred hearing the ‘smooth’ talking prophets, they were incensed

(infuriated) at the rebuke of the Prophets

Had sent, they felt they were being ‘judged’. Even the priests and

rulers listened to the ‘smooth’ talking false prophets and ignored,

punished, and even slayed to death the Prophets of

So

Sent other True Prophets who preached the same messages of

Repentance, Obedience and Righteousness. And again false prophets

would arise to oppose them. This story repeats itself over and over

again throughout the history of Y’Ishra’al Now, more True Prophets rose and preached to YahuwDah than did

to the Northern Tribes of Y’Ishra’al that is because YahuwDah was

still “hopping between two opinions”

Sometimes following the Ba’als and sometimes

Depending on the righteousness or the wickedness of the sovereign

at the time. While Y’Ishra’al in the North continued to follow the

The Letter D in YahuwDah donates YaHuWsHua, not only that He was born of the Tribe

of Yehudah, but also in the Hebrew a Door

( Dalet)

The dalet. The poor man, receives charity from the rich man,

The word dalet means "door."

YaHuWsHua said

I am the door. Whoever enters through me, he shall be saved, and shall go in and shall go out and find pasture.

The door stands in the opening of the house, the beyt.

Here we see it has the door between The Tabernacle of YHWH and YaHuWsHua when

he was a human being. Who are the YahuwDah spoken of here, those who keep the

commandments of YHWH, and the testimony of YaHuWsHua?

That door is still open, but for how

Ba’als as Yarob’am had caused them to worship the golden bulls he

set up in Beyth Aland in Dan. And because they forsook

And

Forsook them.

In

Mercy and His desire that YahuwDah would turn from their sin and

live, He kept on sending His Prophets. However, in every case, other

false prophets would soon follow and wicked sovereigns and priests

who had also gone astray, all rose to destroy the message of the

True Prophets and eventually the Prophets themselves were

destroyed.

Then,

Sent His Raukh

ב His Maschiyach,

(Anointed one)

And He used His maid-servant Miryam in order to arrive on earth; in

the flesh, fully ‘mankind’, and because He came through Miryam, a

mortal woman, He was ‘called’

בThe Son of

However, YahuwDah, knowing the prophecy of Ya’aqob when he

blessed his sons and told them what was to befall them in the later

days;

Ber. 49:8

"YahuwDah ["praise"], may your brothers praise you, and may your

hand be on the neck of your enemies! May your father's sons bow

themselves to you?

Praise you: an allusion to his name, which actually comes from the

root word "to throw" (yadah); while the word for sin actually means

"missing the mark", YahuwDah has helped cast us toward the target,

especially through

ב King Dawyid and YaHuWsHua the ultimate conqueror, descended

from YahuwDah. The deeper root for "yadah" is "yad", or

"hand". We praise

Through what we set our hands to accomplish for Him.

Ber. 49:9.

"YahuwDah is a lion's cub. My son, you have risen from the torn

prey. He stoops, he crouches like a lion; and like a lioness, who can

rouse him?

בHe is called the Lion of the Tribe of YahuwDah.

Disclosure. 5:5

And one of the elders says to me,

“Do not weep: look! The Lion is worthy– the One being from

the tribe of Yâhuwthâ´h, the Root of Dâwíth – to open the

scroll and to loose the seven seals of it.”

(to all you lunar believers/ this disputes your theory in one sentence)

Long before his time this was commonly understood to be a

reference to the Maschiyach

ב, so this iconography is well-founded, and probably rooted right in

this verse. Yet few notice that this lion is a lively cub, not a lazy

full-grown lion, which leaves the hunting to its females if he possibly

can—though one still would not want to get in its way!

10.2

The scepter shall not depart from YahuwDah, nor the lawgiver from

between his feet, until Shiloh comes, and the obedience of the

peoples [belongs] to Him.

Shiloh: possibly, “Him to whom it belongs”. The Aramaic Targum says

this is a reference to the

ב Maschiyach

Though it was delayed ten generations because of YahuwDah's incest

Deut. 23:2

. "An illegitimate child may not enter the congregation of

All [the way down] to his tenth generation he may not enter the

congregation of

After speaking about one who bears no fruit, the Torah goes on to

speak of those who bear bad fruit. Illegitimate: Not the modern

definition of someone whose parents are not married, or the result

of mere fornication as in

Deut. 22:29,

"Then the man who lay with her shall give the girl's father fifty

[sheqels] of silver, and she shall become his wife; since he has

humiliated her, he may never divorce her all the days of his [life].

This is not adultery; he has simply taken a wife, though without

betrothal and in a way that brings shame to his parents and

hers. Thus the penalty is not as stiff as in v. 19. But although he has

made this all-important choice in a fit of passion, he is still

responsible, and must live with this intemperance all his life. He has

no right to complain about her like the man in v. 13ff, since her

parents may not have been able to save the token of her virginity (as

in v. 15). His payment is a public record that this woman is vindicated

and can move on past her shame and be a vital functioning part of the

community (as he can too, if he remains faithful).

For the union itself constitutes a marriage of sorts; it is foolish, but

does not fall into this category. What is referred to here is one

born of any marriage forbidden by Torah, which can never be made

legal, e.g., the result of adultery (sex involving a woman married to

someone else),), a priest marrying outside his tribe, or marriage to

one who remains a pagan rather than converting and becoming part of

Y’Ishra’al. This was the case with many whom the exiles returning

from Bavel married, so they had to divorce not only their wives but

the children they bore.

Ezra 10:2

Then Sh’khanyah the son of Y’khi’al, from the sons of Olam [eternity]

testified and told Ezra, “We have acted unfaithfully against our

Äluahiym; that is, we have dwelt with foreign women from among the

peoples of the Land. Yet now there is a purification pool for

Y’Ishra’al in regard to this.

Ezra 10:3.

“So now, let us cut a covenant for our Äluahiym to expel all women

and those born from them by the counsel of [my] master and those

who tremble at the command of our Äluahiym, and let it be done in

accordance with the Torah.

In accordance with the Torah: What they were doing was a

dangerous precedent in any other context. This very event has been

used to teach the doctrine that races should never intermarry. The

issue was the paganism, not the genealogy of these women who could

have become Y’Ishra’al’ites as many others did, and continued to live

in the Land if they would only submit to

rules.

Ezra 10:4.

“Rise up, because the matter is upon yourself, but we are with you;

be resolute and carry it out!”

Ezra 10:5.

So Ezra rose up and made the rulers of the priests, the Levites, and

all of Y’Ishra’al swear to do according to this word, and they adjured

themselves.

Ezra 10:6.

Then Ezra went up from before the House of Äluahiym and went into

the chamber of Yâhuwchânâ´n the son of El-yeshiva. When he went

there, he ate no bread and did not drink water, since he was

mourning for the unfaithful acts of the exiles.

Ezra 10:7.

And they passed a proclamation throughout YahuwDah and

Yerushalayim for all the sons of the exile to assemble at

Yerushalayim,

Ezra 10:8.

And that anyone who would not come within three days according to

the advice of the princes and elders would have all his property

destroyed, and would himself be excluded from the congregation of

those who had been captives.

Ezra 10:9.

So all the men of YahuwDah and Binyamin gathered themselves to

Yerushalayim within three days. It was the ninth month on the

twentieth of the month, and all the people sat in the plaza of the

House of Äluahiym, trembling because of the matter and from the

rains.

Ninth month: in late November or December. The twenty-fifth of

this month is when the memorial festival of Hanukkah would later

begin.

Ezra 10:10.

And Ezra the priest stood up and told them, “You have acted

unfaithfully; that is, you have dwelt with foreign women, adding to

the guilt of Y’Ishra’al.

Ezra 10:11.

“So now, deliver a confession to

Äluahiym of your ancestors, and do His will: separate yourselves

from the people of the Land and from the foreign women.”

Deliver a confession: or, give thanks; render praise.

What is illegitimate is actually the union that produced the child, not

the child himself, but he is not allowed in the assembly because this

would teach that an Y’Ishra’alite can get away with being intimate

with the wrong things. This command is specifically for those

seeking entrance into Y’Ishra’al, but since it is forbidden for a man

to take his son's wife (Lev. 18:15), it may be that the offspring of

YahuwDah through Tamar could not fulfill the royal position

promised to them until the tenth generation, though YahuwDah

recognized that she was clearly no longer a pagan. David was the

tenth generation, so only until he was ready could the king come from

another tribe, as was the case with Sha'ul. But on a deeper level, all

of

People have been in illegal relationships. He did the hard thing too

and sent us away. But this we can do something to change. When we

learn to walk as a nation, we can have a bride fit to marry Him again,

and the illegitimacy can go away since we can be called “children of

the Living Äluahiym” again

Hos. 2:16-23;

“And what will take place on that day,” declares

“[is that] you will call Me ‘My Husband’, and you will no longer call Me

‘My Lord’,

Lord: Heb., Ba’al, another word for husband, but with the sense of

a cruel overlord with whom one hesitates to be intimate. The English

word “Lord” also appears to have pagan connections, having referred

originally to a deity associated with pig farmers, so it is not an

appropriate title by which to call

Hos. 2:17

. “Because I will take away the names of the Ba’als from her mouth,

and they will no longer be remembered by their name.

Hos. 2:18.

“And in that day I will cut a covenant for them with the animals of

the field, the birds of the sky, and the things that creep on the

ground, and I will shatter the bow, the sword, and the battle from

[out of] the Land, and I will allow them to lie down in security.

Covenant for them: the Aramaic Targum adds, that they may be at

peace with… The battle: Aramaic, warriors. Security: literally,

confidence.

Hos. 2:19.

“And I will betroth you to Myself forever; indeed, I will betroth you

to myself with righteousness, right ruling, loving-kindness, and

tender mercies.

Betroth you: Aramaic, establish you before Me. This verse is

repeated not only at Y’Ishra’alite weddings, but when wrapping the

tefillah (phylactery)-straps around one’s fingers during prayer. Once

each of the patriarchs accepted Him as their Äluahiym, His promises

to them came true.

Hos. 2:20.

“I will even betroth you to Myself in faithfulness. Then you will know

“Know” can be a term of special intimacy as between husband and

wife.

Hos. 2:21.

“And it will come about in that day [that] I will respond,” declares

“I will answer the heavens, and they will answer the earth,

Respond: LXX, hearken. Answer the heavens: Aramaic, command

the heavens, and they will send down rain.

Hos. 2:22.

“and the earth will respond to the grain, the new wine, and the fresh

oil, and they will testify [in response], ‘Yizre’al!’

Respond: in other words, all of these elements will work together in

harmony, instead of against each other, as

Wants all of Y’Ishra’al to do. This new wine is over 3,000 years old,

yet it is new to those of us who are only now offered the doorway

back to it. And as

בSaid, the old is better.

Luke 5:39

"Also, no one who has been drinking old [wine] wants new [wine] right

away, because he says, 'The old is better.'"

Indeed, the new wine that was necessary in order to regather the

tribes was not as potent as the original Torah, and once we taste it

again, we must agree that, once we are back in the right context, it

is better.

Hos. 2:23.

“So I will sow her for Myself in the Land, and I will pity Lo-Ruhamah

[No-Pity], and I will say to Lo-Ammi [Not-My-People], ‘[Now] you are

My people.’ And He will say, ‘My Äluahiym!’”

No Pity: LXX, not loved. You are: singular here. He is speaking to

one man—not just Hoshea’s son, but the reunited Y’Ishra’al

Shemot 24:3;

So Moshe came and recounted to the people all the words and all the

legal rulings, and all the people answered with one voice and said,

"We will carry out all the words which

has spoken!"

With one voice: they were acting "as one man". They had only

heard a small part of what

had to say, and they already expressed willingness to obey it all. It

was honorable to make such a promise before they even knew all it

would entail, but they would not turn out to be consistent in doing so.

Ezra 3:1

Now as the seventh month was being reached, the descendants of

Y’Ishra’al who were in the cities assembled themselves like one man

to Yerushalayim.

As one man: A counterfeit of this was attempted at the tower of

Bavel, but as the returning Israelites eagerly returned to

Torah, unity was allowed to stand. In fact, it was a necessary step

in order for the altar that was being built to have any reality behind

it, for it is a picture of the united forerunners of Y’Ishra’al return in

our day as well.

Neh. 8:1

And all the people assembled themselves like one man into the open

[plaza] that is I front of the Water Gate, and they told Ezra the

scribe to bring the book of the Torah of Moshe, which

Had put Y’Ishra’al in charge of.

and the restored

With

ב As its head. After with joy He brings back the sheaves sown in

tears around the world (since He hated to scatter our ancestors so

far,

Tehillim 126:6

He who goes on and weeps, Bearing seed for sowing, Shall indeed

come in with rejoicing, bearing his sheaves.

He will plant the seed from that harvest back in their proper Land.

Hosea 23:5.

“After [that], the descendants of Y’Ishra’al will return and intently

seek

Their Äluahiym and David their King, and they will stand in awe of

and His beneficial favor in the latter days.”

Return: or repent. Intently seek: as compared to having to be

bargained for, i.e., persuaded or bribed into following Him, as we

often were lured into spiritual pursuits through the church’s

advertising gimmicks. We will find Him when we seek with all our

heart.

Yirm. 29:13

. “and you will search for Me [with intense longing] and acquire [what

you seek], because you will follow Me with your whole heart!

Follow: seek, demand, investigate carefully, or consult. This is the

opposite of what Âthâ´m did, and what YahuwDah had been doing;

both wanted to make decisions without asking for His expertise.

These are the steps that will bring our exile to an end. He gave

Efrayim a path home as well. But for the majority of YahuwDah it

has taken many centuries to be completely fulfilled.

Dawyid: the Aramaic clarifies that this really means the anointed

Son of David (the Maschiyach).

Compare

Ychezqa’l 34:23-24;

And the word of

came to me to say,

. “Son of Âthâ´m, those who inhabit the desolate places—the ones on

the soil of Israel—are saying, ‘Avraham was [only] one, yet he was

inheriting the land, but we are numerous, and the Land has been

given to us as an inheritance!’

Desolate places: or, ruins. Numerous: as if they deserved more

because of greater numbers. These people were living in the land of

Israel, but wanted to inhabit the “real Land”, like Yehudah today, for

though they are on the soil, it is not the inheritance of Avraham if

they are not keeping the Torah. Like Avraham, we must again become

as one man in order to truly inherit what he received. Otherwise, we

are merely trespassers on His Land.

Ychezqa’l 37:24,

with My servant Dawyid as king over them all, and they will walk in

My legal procedures and guard My prescribed customs and carry

them out.

David: through his descendant,

בwhich are explained in

Yâhuwchânâ´n 10:16.

I possess yet other sheep, which are not from this fold; it is

necessary for Me to bring those also, and they shall heed My voice

(obey Me); and there shall be one flock and one Shepherd.

Stand in awe: or fear—not be afraid of Him, but be afraid of being

outside of His direct care again. His beneficial favor: or, His doing

things right. Latter days: Aram., in the end of days. The embryonic

stages of this are already upon us!

when we prove our parenthood by loving one another.

, YahuwDah has been responsible for keeping the Torah intact, and it

has not departed from existence. Shiloh has long been seen in

rabbinic tradition as a name for the Maschiyach. But there are four

different spellings in Scripture for Shiloh. The way it is spelled in

Yirmeyahu 7:12

’“Because go now to My place which [was] in Shilo, where I first made

My Name reside, and look at what I did to it in the face of the

wickedness of My people Y’Ishra’al!

Shilo is where the Tabernacle had a semi-permanent place with a

low foundational wall that has been excavated there by

archaeologists.

et al

Does suggest “him to whom it belongs”,

But here it appears to stem from

"shalah",

Which means "rest", probably linked with the Tabernacle’s resting

place.

Tehillim 95:11

“As I swore in My wrath, ‘If they enter into My rest...’ ”

Compare

Heb. 4:11

Let us therefore do our utmost to enter into that rest, lest anyone

fall after the same example of disobedience.

However, shalah can mean “at ease” as well, and the time the royal

line overtly reached its termination was when King Tzidqiyahu was

exiled to Babylon, where YahuwDah came to be so much at ease that

most did not want to return home when the corrective sentence was

up.

Many who did also retained Babylon’s superstitions like not speaking

the names of their deities. There cannot be a scepter as long as this

attitude remains.

11. "Binding his foal to the vine, and his donkey's colt to the choice

vine, he washes his clothing in wine, and his covering in the blood of

grapes.

“Foal” is a masculine word and refers particularly to a donkey in the

sense of rising up to bear a burden, whereas the word for “donkey”

here is the feminine term, and “colt” is literally “son”, suggesting a

possible father-son relationship between two different

donkeys. “The choicest vine” is a phrase that appears again in

Yeshayahu 5:2.

'And he dug [into] it and threw the stones out of it, and planted it

with the choicest of vines, and built a watchtower inside it. He also

hewed out a wine vat, and waited eagerly for it to produce grapes.

But it produced wild, rotten fruit!'

Wine vat: traditionally built as close as possible to the vineyard so

as little juice as possible is lost. The choicest of vines: California

proved that the best land combined with the best vines produces the

best wine. This is what expected

Rotten: includes the connotation of smelling foul.

Washes his clothing in wine:

Targum Onqelos

, "Let his raiment be of fine purple", an ancient custom of royalty,

apt for the Maschiyach; Targum Ps.-Jon.: "makes the mountains red

with the blood of the slain", i.e., the grapes of wrath, cited in

Yeshayahu 63:2.

[Who knows] why your clothing is red, and your garments like one

who treads out the wine vat?

Aramaic: Why Will Mountains be red from the blood of those

killed, and valleys gush forth like wine?

Compare

Discourse. 14:20

And the winepress was trodden outside the city, and blood came out

of the winepress, up to the bridles of the horses, for about three

hundred kilometers.

, which describes this as extending 1,600 furlongs (about 181 miles),

which would be from Petra (the “sheepfold” of verse 1?) all the way

to Megiddo (Armageddon) or from Mt. Sinai in Arabia (near Midyan)

to just outside of Yerushalayim.

Yet wine symbolizes joy, because it is the wicked He is destroying,

and this means his Kingdom can come and true peace can be known on

earth.

"His eyes will be darker than wine, and his teeth whiter than milk.

Literally, dark from wine … white from milk. This explains why a vine

could tie a donkey down. One would expect it to easily be able to pull

away from it—or, more likely, eat from it! And that seems to be the

point. If one has plenty, he can afford to let his donkey eat even

from the choice vine. Verse 11 is more like the modern idiom that

someone who is extremely wealthy can “bathe in champagne”. I.e., he

can brush his teeth with milk! Despite all the flak they have

received for it, YahuwDah is the wealthiest of the tribes.

has used this to restore the infrastructure of the Land in our own

era.

Specifically to YahuwDah

That the Sceptre of their reign would be “turned aside” when

“Shiloh” (Maschiyach) comes. Therefore, they refused to

acknowledge

ב

As Maschiyach, even though they did recognize that “Shiloh’ had

come.

So, as the history of Y’Ishra’al goes and as the parable of the

vineyard tells, they kill the Son of

to hold on to their reign.

However, as

is, as always, in control, He strips them of their reign some 40 +/-

years later with the destruction of the Heykal and Yerushalayim in

70 CE. The proof and testimony to that is; where are the Lewites

and the priests of

today?

The priesthood had been absconded by the Pharisee, and Sadducees

and Rabbinic Talmud Teachers, long before Maschiyach and remains

in the hands of the Talmud Rabbis today. And, as the history

continues, because they had not learned from it, and as Maschiyach

Himself warned, false teachers and false prophets had risen and

would rise.

“Had risen”; that is telling us that there was already alive, a false

prophet/teacher that would rise to defile His Teaching.

Mashiyach YaHuWsHua

בTaught Torah,

He taught Righteousness and Obedience, to Him, and to His

Word. His Word being the Torah, as Yâhuwchânâ´n tells us that

ב“Was/Is, from the beginning; the Word”.

He taught that nothing would change from the Torah as long as we

live on this earth.

And they did rise, from the Talmudic teachers who were in league

with the high priests, Sadducees and Pharisees. One such “Pharisees

of Pharisees”, as he himself claimed to be, arose as his predecessors

had, such as; Hananyah the prophet

!!!!!!! READ Yirmeyahu 28 READ!!!!!!!

This prophet; Saul (Paul), knew his message would not fly in

Y’Ishra’al as the people of Y’Ishra’al knew enough of the Torah to

know how to recognize a false prophet

READ Deb. 13 READ

It only takes breaking ONE command of

to make you a transgressor, according to

ב Maschiyach.

and keeps you from entering His covenantof

It is in the Torah for the native born AND the sojourner that enters

the Y’Ishra’alite household,

YHWH’s House,

YHWH’s Family.

The written Word of

ב Opens the door to

states that if you live by Torah, you will live, is planting the seed

that Torah is useless and unnecessary for gentiles, nullifying

This Covenant that He established is for both the native born and

the stranger who sojourns with (grafts-in)

and you shall know the truth, and the truth shall make you free.”

To become Y’Ishra’al

Y’Ishra’al was is to be the light to the world, share the Truth of

And bring them the Y’Ishra’al’ites into His fold

they have never circumcised their hearts and received the robe of

Righteousness of

Has he Commanded us to do.

That is not something He is going to do for you, you must make that

decision on your own, of your own free will. If He was going to do

that for you, He could and would do it for every person on the

earth. But that is not what He wants, He does not want to force it

on anyone, He wants us to come to Him ‘Freely, Willingly, Loving

Him. He told us that His Torah was not too hard for us, He repeated

it when, as

ב He said: “Come to Me, My burden is light”. The Scriptures, from

cover to cover, never says; you can’t keep the Torah,

The whole world has still not heard the True Gospel of

ב The written Word of the living Äluahiym

Time is running out, have you enough oil to survive, Repentance,

Believe and be Immersed (both Physically and Spiritually ( Torah),

and you will be walking the highway of the righteous home

Through the door of

ב

But is Narrow, and only a few find it.

He is waiting for us to, as a mighty congregation, call out to Him, and

Return to Him.

The True Prophets of

Are today still fighting the Spiritual war against

Satan

For the dragon was angry at the wife ( assembly)

, and went to make war against the remainder of her Seed:

those who observe the commandments of

And

Maintain the testimony of Yâhuwshúa`.

How do we know for sure

Because if the heart might condemn us, how much greater is

Greater than our heart?

And He absolutely knows all things.

My beloved,

if our heart might not condemn us, we have confidence before

( are your deeds pleasing in His sight)

And whatsoever we should ask, we will receive from Him, because

we do observe His commandments and we do perform that

which is pleasing in His sight.

And these are His commandments:

that we should believe on the name of His Son

בYâhuwshúa`

The Anointed and we should affectionately love one another, just

as He has given commandment to us delegates. And the one

observing His commandments dwells in Him, and He in him; and

by this we recognize that He dwells in us: from the Raukh that He

has given to us.

ב

In His Name

Blessed be, in His name

be with you.

' and they answered him,

Bless you.

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that

ב YâHuWsHúa`

Passed by, cried out, saying, Have mercy on us,

O

[thou] Ben David. An

ב stood still, and called them, and said, what will ye that I shall do

unto you they say unto Him,

, that our eyes may be opened. So

ב YâHuWsHúa`

had compassion [on them], and touched their eyes: and immediately

their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of

GO I

keiYAH

Nätzräya

Remember me and pray for me that

will be gracious unto me and be merciful unto my sins which I have

sinned against him. Peace be to them that read and that hear these

things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the

work. Should never preach for hire, or make a secular traffic of the

Raukh (spiritual work): what a scandal is it for a man to traffic with

gifts which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege