Sola scriptura

Zekeniam Y’Isra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and YiHYeH (He will be).

ב

ב

YaHuWaH

Debarim6:4 Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!

Debarim 6:5

and you shall love [long for] your ALuaHiYM with all your

heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my memorial

for generation to generation." and I appeared to Abraham, to Yitzchak, and to

Ya’aqob as hashadday [the almighty]. And my name, YaHuWaH, was not well

known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruakh (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering

of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

YaHuWaH of Y’Ishra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and

pray in the synagogues and in the corners of the streets, that they may be seen

by men. Most certainly, I tell you, they have received their reward. But you,

when you pray, enter into your inner chamber, and having shut your door, pray

to your Father Who is in secret, and your Father Who sees in secret shall

reward you openly. In praying, don’t use vain repetitions, as the Gentiles do;

for they think that they shall be heard for their much speaking. Therefore don’t

be like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light, as

when the Lamp with its bright shining gives you Light.”

The menorah is the only symbol created by YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of YaHuWaH has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it

days, months, years, hence the calendar is “sola Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will wear down

the pure ones of the Most High Ones, and it will try to change set times

(Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a

time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will

of My Father Who is in heaven, out of My lap will I cast you away! Depart

from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall

surely hear, but you shall not understand; and you shall surely see, but you

shall not perceive! For the heart of this people has grown thick, and they do

hardly hear with the ears, and they have shut their eyes, lest they should see

with their eyes, and with their ears they should hear, and their heart should

understand, and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of

sun, moon, and stars as allotted by YHWH that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol

HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to

them or enslave yourselves to these [things] that YHWH has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from YHWH. There is no “hard copy” of Him! People want something they can identify with, which

is what makes the “god-man” concept so attractive, because it makes them think they can be gods too. We can only understand what YHWH allows us to

know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with YHWH.

Dev 4:20 But Hashem hath taken you, and brought you forth

out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20. "But YHWH has selected you, and brought you out from the crucible of iron--

from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill

them. Now they were going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron; YHWH had no

use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--

nations that He considered a mere drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies , within those

who claim to WORSHIP YHWH

How many more times will Y’Isra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, |5| And he did away with hakemarim (the idol priests), whom the Melachim of

Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that

burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of Yehudah had appointed to burn incense on the high places in the cities of Yehudah and in

the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the host of the

heavens

Melachim Bais 23:11 And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-

Melech the saris, which was in the colonnades, and set eish to merkevot hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of Yehudah had given to the sun, at the entrance to the House of YHWH, by the room of Nathan-Melek the eunuch, that were in the court. And he burned the chariots of the sun with

fire.

Yirmeyah 8:2 And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served,

and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever;

they shall be like domen upon the surface of ha'adamah.

Jer 8:2; and shall spread them before the sun and the moon and all the host of the

heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed

themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with

their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16 And He brought me into the inner court of the House of YHWH. And there, at the door of the Hĕkal of YHWH, between the porch and the altar, were about twenty-five men with their backs toward the Hĕkal of YHWH and their faces

toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Devarim: 32:1

you heavens, and I will speak. Let the earth hear the Words of my mouth.

This is your witness against you

“Watch therefore, for you do not know when the master of the house is coming – in the evening or

at midnight, or at the crowing of the cock, or in the morning, lest, coming suddenly, he should find

you sleeping .“And what I say to you, I say to all: Watch!”

The plan of redemption has been revealed many times in the Torah

Or have you forgotten

HIS REDEMPTION

Shemot 6:6

Therefore tell the children of Yshra'al, ‘I AM YHWH, and I will bring you out from under the burdens

of the Mitsrites, and I will rid you out of their bondage, and I will redeem you with an outstretched

Arm, and with great judgments:

I am YHWH:

Moshe is speaking for Him as a prophet; when YaHuWsHua said similar things, people attributed the

words to him rather than the One who sent Him, and gross errors ensued. Judgment: both

punishment for the Egyptians and vindication for the Y’Ishra’al’ites.

Shemot 6:7

and I will take you to Me for a people, and I will be to you an Aluahiym; and you shall know that I AM

YaHuWaH your Aluahiym, Who brings you out from under the burdens of the Mitsrites.

I will take you to Me: Aram. "I will bring you close before Me".

This is the terminology of taking a bride.

There are Four steps:

HE shall bring you out from the burdens of the Mitsrites (Egyptians)

And HE shall deliver you from their enslaving..

3) And HE shall redeem you…..

4) And HE shall take you as my people and HE shall be your Äluahiym

Study that for a moment,

it is HIS CALLING that ANNOITED ( Set you apart) to be PART of HIS REALM

!!!!!!!! IMPORTANT !!!!!!!!

And whom He ordained beforehand, these He also called, and whom He called, these He also

declared right. And whom He declared right, these He also esteemed. Even whom He called, not only

us of the Yehudah, but also of the gentiles?

PLEASE STUDY THE ABOVE

The Blessing and curse are before us, but the choice is yours

And Äluahiym called you to the light ( SABBATH) from the darkness( SUNDAY)

These are the four steps

Deliverance

from the bondage of sin.

(Feast of Unleavened Bread which represents our personal deliverance from sin through the blood of

YaHuWsHua our HaMaschiyach

Sanctification

Through the Torah

(Feast of Shavuot, which mark the receiving of the Raukh HaQodesh who lead us to Torah obedience)

Redemption

Through YaHuWsHua HaMaschiyach

(Yom Kippur and Succoth The time of our physical redemption and gathering from the four corners of

the earth)

Final deliverance

And entering the Kingdom of YHWH

Last great day (the eighth days from Succoth). Eight represent what is behind the natural behind

man’s ability. This is the eight days called in Hebrew “Olam Haba” (the World to come) when we will

be with Äluahiym forever.

All this is shown us each year in the Yearly Sacred Days

And Moshe called all Y’Ishra’al, and said to them (us), “Hear, O Y’Ishra’al, the laws and right-rulings

which I speak in your hearing today. And you shall learn them, and guard to do them.

Passover

Unleavened bread

Pentekoste

Shofar

Atonement

Tabernacles

The Last Great Day

These Words YHWH Spoke to all your assembly, in the mountain from the midst of the fire, of the

cloud, and of the thick darkness, with a loud voice,

AND HE ADDED NO MORE.

And He wrote them on two tablets of stone and gave them to me

And when YHWH call’s you , and shall answer “Here I am!”

For YaHuWsHua is the ( I AM) that will become the living WORD ( Torah) unto you, and you will walk

in HIS RIGHTEOUSNESS before YHWH

So now you see

Moshe the prophet speaks for Äluahiym. That the two witnesses are “heaven and earth”. It reminds

me what YaHuWsHua told his Talmidim (disciples).

Mat_6:10

Thy kingdom come. Thy will be done on earth as it is in heaven.

which demonstrate that heaven and earth are direct connected:

“Thy will be done on earth as it is in heaven”.

Mattiyahu 16:19.

And I will give to you the keys of the Kingdom of YHWH:

From that time (verse 20)

(THIS IS A KEY)

Then He charged His pupils that they should say to no one that He, Yâhuwshúa`, is the Anointed One,

He gave the Keys to enter into the Kingdom of YHWH: By believing in His resurrection is justification:

a key into the Kingdom of YHWH: this is a definition of a “Christian of any species, who enters by the

broad gate, through extermination. But the key to enter in life by being saved in that Day of YHWH is

professing Yâhuwshúa` and calling on His name: YHWH Yâhuwshúa`!

Romans 10: 9

Because, if you assent [openly] "with your mouth" that YaHuWsHua is the Master and have

confidence in your heart that the Äluahiym raised Him from among the dead, you will be saved,

Raised: or, roused, as in awakening someone from sleep. Master: an allusion back to the “change of

masters” passage in

Romans 6:12.

So do not let sin be "king" in regard to your mortal body, [pulling you back] under a [perceived

obligation to] listen to its cravings;

Mortal body: Aramaic, dead body, referring back to the body that has been immersed into

YaHuWsHua’s death, and thus declared dead as far as any obligation to sin is concerned. Cravings:

Aramaic, pantings.

Romans 6: 13.

neither should you yield yourselves to sin as tools of unrighteousness, but rather place yourselves at

YHWH’s disposal, as alive but having come out of a condition of being dead, and yield the members

of your bodies to YHWH as instruments of righteousness,

Tools: passively used for another’s purpose, as pawns for YHWH’s antagonist (for no one can be

anything but a slave to either sin or YHWH, v. 16). Contrast this with the active, conscious yielding to

a new Master.

Romans 6:14.

because sin shall no longer lord it over you, since you are no longer subject to Torah, but to the

power of YHWH's empowering favor..

No longer subject to Torah: i.e., not under its authority to condemn you, though this is for the

purpose of now becoming its active partners. Paul contrasts it to YHWH’s empowerment in a way he

never does with the Torah itself (7:12), so this term must, like “the works of Torah”, have referred to

a particular heresy that misunderstands what obedience to Torah means. (Trimm) Stern renders

“Torah” here as “legalistic interpretation of Torah”. Trimm notes that the Greek word nomos, which

can mean Torah or any law, stems from a Hebrew/Aramaic root meaning “to civilize” or “make

polite”, which is indeed what the Torah does for us. There is no choice but to be obedient now; the

choice is between whether to submit to Messiah’s “easy yoke” (Mat. 11:28ff) or a view of Torah as

burdensome, which emphasizes its power to condemn. Empowering favor: includes both amnesty for

sin and the ability generously given to be able to accomplish what Torah aimed at--the positive

effects of holiness, without unnecessary fear of being condemned for going about it wrongly. Since

YaHuWsHua has undergone the penalty for the time when we were not obedient, Torah now has

only positive meaning for those who submit to it: teaching us countless things about YHWH and His

Messiah (Heb. 10:7), bringing us great reward (Ps. 19:11), freeing us from unnecessary obstacles (Ex.

15:26; Yehoshua 1:8). Our attitude toward it now can be one of unmixed love. (Ps. 119:97) How this

became translated to ignoring it completely is a sample of the subtlety of the enemy’s deceit. How

can we ignore a house plan and expect to build the house correctly?

Romans 6:15.

What then? Shall we sin because we are no longer under the Torah's [condemnation], but under

YHWH's empowering favor? May it never be!

We are never “above” Torah, but we are “beside” it as its partners once we have internalized it.

(Gal. 3:19-4:7) Empowering favor: includes both amnesty for our failings, “grace” time bought for us

to become what we had ceased to be, and positive encouragement by which He motivates us to obey

from the heart. This should result in fuller obedience than isolated, disjointed legalistic commands

ever could prompt.

Romans 6:16.

Don't you know that you become slaves, obligated to obey whichever master you yield yourselves

to—whether it be sin, which results in death, or the obedience that results in righteousness?

Romans 6:17.

But thanks be to YHWH that though you were slaves to sin, you obeyed from the heart a standard of

teaching into which you were delivered,

A standard of teaching: or, paradigm of a new lifestyle— the same one decided upon at the

Yerushalayim Council (Deeds 15:22-31) of what is incumbent on non-Jews to be considered

“righteous” (16:17).

Romans 6:18.

and, having been liberated from sin, you were made subject to righteousness.

Made subject: If we leave one area of servitude, we by definition enter the service of the other. The

Exodus freed Israel from Pharaoh to serve YHWH. To be free from sin’s control while still in fallen

bodies, there is still a discipline by which we must live (Torah), but it has no direct connection with

earning YHWH’s favor. It is a myth that we can actually serve self; that is really only one more form of

serving sin. These non-Jewish believers were claiming to be free from the Torah, but there is no

“freedom” in an absolute sense, but only freedom from one of the only two masters that truly exist,

so that we are free TO serve the other.

Romans 6:19.

I am speaking in human terms on account of your human nature's inability to understand this: with

that in mind, just as you yielded the members of your [bodies] into servitude to uncleanness and to

one kind of lawlessness after another, so now "enlist" your bodies in the service of righteousness,

whose outcome will be sanctification.

Your…inability to understand: This is a mild rebuke to those who prided themselves on their

“ability” to understand something their Jewish neighbors could not. (Ch. 14-15) One kind of

lawlessness after another: being sucked deeper and deeper into things contrary to Torah. Enlist: yield

yourself rather than being "drafted" against your will into another, unprofitable, kind of service. But

he has in mind a particular result to be gained by their step-by-step growth in holiness which is larger

than a merely personal lifestyle of righteousness: the salvation of Jews who do not yet believe. (Ch.

9-12). For this reason he asks them to suppress their bodily lusts (in this case, culinary tastes) for a

higher purpose.

Romans 6:20.

Since we are using such terms, then [we could say that] when you were in the service of sin, you

were "free" with regard to righteousness;

Romans 6:21.

but tell me, what fruit did you have then from the labors over which you are now ashamed? For the

final [installment of the] payback from those things is [nothing but] death!

Final payback: we could render it “severance pay”.

Romans 6:22.

But now that you have been set free from sin and "enlisted" in YHWH's service, you have your fruit,

which leads to being made holy--and has everlasting life as its final “kickback”,

Romans 6:23

since the [only] "benefit" sin pays is death, while the "bonus" that comes from YHWH is eternal life

in Messiah YaHuWsHua, our Master.

Benefit: soldier's pay or allowance, especially the part given in lieu of money. Bonus: an unearned,

free gift.

The : the article of exclusiveness denotes His final authority, even over YaHuWsHua (which

YaHuWsHua Himself acknowledges in

Yach. 14:28.

Ye heard that I said to you that I am going away, yet I am coming towards you. If ye affectionately

love Me, ye will rejoice that I said: “I am going to My Father”

for My Father is the Greatness which is from Me .

The Aramaic here says in the Old Syriac: אבי דרב מני which literally means “My Father is the Greatness

which is from Me.” The daleth clause which is frequently misunderstood is used, which means “of:

that; which; that which; who, because or because of”. The Peshitta Aramaic version says here: הו םני

”.which literally means “because My Father Greatness is He from Me דאבי רב

ZkharYâ´hu 6:13

“And He [is the one who] will build YHWH’s Temple, and He will take up the majesty, and He will sit

and reign on His throne. He will also be a priest [while] on His throne, and peace will come about

[from the] deliberation between the two of them.

Yâhuwchânâ´n’s Glad Tidings 17: 3,

These things are endless life: that they should acknowledge You, that You are the only true mighty

One and from the Anointed Whom You sent forth, Yâhuwshúa`.

Present in the Aramaic and ignored by the establishment, this agrees with the statement He made

that the Father is the Greatness which is from Him.

Be saved: Aramaic, have life.

By believing in His resurrection is justification

And whatever you may bind upon the earth shall be bound by the heavens; and whatever you may

loose upon the earth shall be loosed by the heavens.”

Binding and loosening is Hebrew idiom for exercising authority

(to prohibit and permit)

When the Maschiyach was teaching his Talmidim how to pray, he brings a principle for each of those

who walk in their steps: To bring perfect harmony between heaven and earth, which can only be

reach in our life by walking in the Torah. Moshe saw the pattern in the heavens before building the

mishkahn (Tabernacle).

Ivríym 8:1.

Now a summary about the things being stated: we truly have this sort of High Priest, Who sat down

at the right hand of the Greatness within the heavens,

Ivríym 8:2.

The Minister of the Pure Place, and of the true tabernacle, which the mighty Ones pitched, not a son

of ’Âthâ´m.

The blood of the Covenanted

Ivríym 9: 11

But the Anointed Who has come is the High Priest of His Goodness

ZkharYâ´hu 6: 11

“then take silver and gold, and make crowns, and set [them] on the head of Y’hoshua the son of

Y’hotzadaq, the high priest,

Note the plurality of crowns; YaHuWsHua is seen wearing “many crowns” in

Disclosure. 19:12.

And His eyes are as a blaze of lightning, and upon His head many crowns having a name written

which no one discerns except Himself,

MattithYâ´huw 11: 27

And He turned towards His pupils, and He said to them: My Father delivered all things to Me, so no

one acknowledges the Son except the Father; nor does anyone acknowledge the Father except the

Son, and the one whomever the Son may intend to disclose Him to.

As exiles of their world Babylon system we are not only those who crown Him our king; We will also

be taken up and form a crown for YaHuWsHua as well.

Yeshayahu 18:7;

At that time the homage-gift will be carried to YHWH of a people tall and smooth and a people from

it who inspire dread, and [keep going] beyond--a subjugating nation [that is] measured out [with a

cord], a land whose rivers have bisected it, to the Place of the Name of YHWH of Armies--Mount

Tzion."

Though other nations will be required to do homage to YaHuWsHua in the Kingdom

Zech. 14:16ff;

“And [the end result] will be that anyone who is left [alive] from any of the nations that came up

against Yerushalayim will ascend year by year, as often as [prescribed], to bow before the King,

YHWH [Commander] of Armies, and to make a pilgrimage [to celebrate] the Feast of Sukkoth.

Disclosure. 21:24

And the masses [of the saved ]

Present in the Greek translations, probably as a qualifier for the word “Gowyím” here rendered

“masses”, which usually means heathen masses. It is not in the Aramaic translations.

shall walk by His Light, and the kings of the earth bring their praise unto it.

Here the people brought back from this land are themselves the homage-gift to YHWH.

Compare

Tz’fanyah 3:10.

“From across the rivers of Kush, those who worship Me with incense—the daughter of My dispersed

ones—will conduct My tribute.

Silver represents redemption by blood, and gold represents the highest quality.

ZkharYâ´hu 6: 12.

“and tell him, ‘This is what YHWH [Master] of Armies says: “Here is a man; his name is ‘Offshoot’.

And he will sprout up from [the place] that is under him and YHWH’s Temple [will be] built.

Here is a man: The same phrase Pontius Pilatus used when referring to YaHuWsHua

Yâhuwchânâ´n 19:5

Then Yâhuwshúa` emerged outside, wearing the thorny crown and the purple clothes, and Pilátus

says to them: “See ye the valiant Man.”

who was also wearing a “crown” at that time with a sign revealing His kingship soon thereafter

posted above his head. To those who knew prophecy, this scenario would bring this very passage to

mind. We are told in 3:8 that this Y’hoshua is a symbol of YHWH’s Servant (a specific title for the

Messianic King in Yeshayahu 52:13) who is there called the Offshoot, as throughout the rest of

Scripture he turns out to be in some special way an extension of YHWH Himself. Now we are told

that YaHuWsHua’s name is “Offshoot”. In Ezra and Nekhemyah, Y’hoshua is usually called

YaHuWsHua. For those who have “eyes to see”, this is a prophecy about what the Maschiyach’s

name would be.

ZkharYâ´hu 6: 13.

“And He [is the one who] will build YHWH’s Temple, and He will take up the majesty, and He will sit

and reign on His throne. He will also be a priest [while] on His throne, and peace will come about

[from the] deliberation between the two of them.

Majesty: Heb., hod, which comprises both splendor and vigor. Peace: Heb., shalom, which means

complete well-being and soundness. A priest while on His throne: an abnormal situation in Y’Ishra’al,

where the division between these two offices is clear since they are from different tribes.

Dibre haYamin. 26:18

And they resisted Uzziyahu the king, and said to him, “It isn’t for you, Uzziyahu, to burn incense to

YHWH, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the Set-

apart Place; for you have trespassed; neither shall it be for your honor from YHWH Aluahiym.”

Melchitzedeq and YaHuWsHua are the only ones that legally hold both posts. Deliberation: exchange

of counsel, purpose, even conspiring. In other words, the proper, most healthy balance of earthly

rule and relationship with Heaven will at last be achieved as a result of His holding both of these

positions in the Kingdom.

Compare

Y’hezq’al 45:17;

“And the ascending [offering]s and a tribute and the libation at the pilgrimage festivals and at the

new moons and on the Sabbaths—at all the appointed times of the House of Y’Ishra’al—will be on

the Prince. He must prepare the sin [offering], the tribute [offering], the ascending [offering], and the

peace [offering]s to effect a covering for the House of Y’Ishra’al.”

I.e., the Prince is responsible to make the contribution out of what the people all bring to him. On the

Prince: that is, his responsibility; alternately, about or concerning the Prince. This may be our

authority for saying that every one of them is a picture of the Maschiyach.

Y’hezq’al 46:4,

And the ascending [offering] that the Prince will bring to YHWH on the Sabbath say [is] six

unimpaired [male] lambs and an unimpaired ram.

The six lambs may relate to the other six days of the week, and the ram the superiority of the

Sabbath.

Where we see the Prince responsible for offering sacrifices in the Temple. So YaHuWsHua, who in

one sense superseded the sacrificial system?

The blood of the Covenanted

`Ivríym 9:11 et al

But the Anointed Who has come is the High Priest of His Goodness, coming through the greater and

more perfect tabernacle not made by hand – that is not of this manufacture – Yet not by means of

blood of goats or calves, but by means of the blood of His Self, He entered once for all into the

Separate one of the Pure Places, having found endless redemption.

will be the very one to restore it.

Because of sin and rebellion, we live now in disharmony between heavens and earth, the world

now lies in wickedness

1 Yâhuwchânâ´n 5:19

We recognize that we are from YHWH, and the whole world is set in wickedness.

To boast, indeed, is useless for me, for I shall go on to visions and revelations of YHWH.

1 Yâhuwchânâ´n 5:20.

Yet we know that the Son of the mighty One comes, and will give all of us an understanding in order

that we all should acknowledge Him that is True, and we all shall be within the True One: within His

Son, Yâhuwshúa` the Anointed.

This One is the true ’Äluahiym (mighty Ones) with endless Life!

[1: 2]

When Maschiyach YaHuWsHua will come back, the harmony between the heavens and earth will be

restored, this is call in Hebrew “tikkun” "restauration)

Deeds 3:19

Reconsider, therefore, and return for the blotting out of your sins, so that the seasons of the glad

tidings may come from the presence of YHWH,

Deeds 3:20

and he shall send YaHuWsHua the Maschiyach, which before was preached unto you:

Deeds 3:21

Whom the heaven must receive until the times of restitution of all things (tikkun), which YHWH hath

spoken by the mouth of all his holy prophets since the world began.

The world in its first condition was perfect, only after ’Âthâ´m sin it left its courses and the process of

the restitution of all things (tikkun) started.

Bbereshiyth 1:31

and Äluahiym saw everything that he had made, and, behold, it was very good. And the evening and

the morning were the sixth day.

Bbereshiyth 3:22

and YHWH Äluahiym said, Behold, the man is become as one of us, to know good and evil: and now,

lest he put forth his hand, and take also of the tree of life, and eat, and live forever:

Bbereshiyth 3:23

Therefore YHWH Äluahiym sent him forth from the garden of Eden, to till the ground from whence

he was taken.

27. So Aluahiym created the ’Âthâ´m in His own image.( phantom/ghost/ spirit/ Raukh) In the image

of Aluahiym He created him; male and female He created them.

’Âthâ´m had all the X and Y chromosomes within him , being born the son of YHWH, he processed life

inherent, but not life Eternal

Man: Heb., Âthâ´m , which includes the concept of a single particular person (“him”) or the entirety

of Mankind (“them”). At stage Âthâ´m was at one with YHWH . The "Ancient Âthâ´m " once bore

the "full image of YHWH", which has in it both masculine and feminine qualities,

’Âthâ´m and Chauwâ´h ( notice the â´h denoting the very breathe of YHWH

Male and female: the root words themselves mean "marked" and "pierced"--the very description of

the one who later did what was necessary to restore this lost image of Aluahiym.

(Yesh./Isa. 53; Zkh. 12:10)

And YHWH Aluahiym formed the man [Âthâ´m ah ] from the dust of the ground, and breathed into

his nostrils the breath of life, and the man came to be a living soul. ( Flesh and Blood)

From this point when YHWH sent ’Âthâ´m and Chauwâ´h (Eve) forth from Gan Eden, the process of

tikkun starts and it will be completed when we enter the Eighth day, the Last Great day a picture of

Olam Haba, the World to come (Eternity)……..and live forever!

Final understanding Healed and Cleansed

Luk 7:22

Then Yehoshua answering said unto them, Go your way, and tell John what things ye have seen and

heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are

raised, to the poor the gospel is preached.

This was the beginning of the tikkun process that is still in motion in our days.

27. So Aluahiym created the ’Âthâ´m (ish) in His own image.( phantom/ghost/ spirit/ Raukh) In the image of

Aluahiym He created him; male and female He created them.

’Âthâ´m had all the X and Y chromosomes within him , being born the son of YHWH, he processed life inherent,

but not life Eternal

Man: Heb., Âthâ´m , which includes the concept of a single particular person (“him”) or the entirety of Mankind

(“them”). At stage Âthâ´m was at one with YHWH . The "Ancient Âthâ´m " once bore the "full image of

YHWH", which has in it both masculine and feminine qualities,

’Âthâ´m and Chauwâ´h ( notice the â´h denoting the very breathe of YHWH

Male and female: the root words themselves mean "marked" and "pierced"--the very description of the one

who later did what was necessary to restore this lost image of Aluahiym.

(Yesh./Isa. 53; Zkh. 12:10)

And YHWH Aluahiym formed the man [Âthâ´m ah ] from the dust of the ground, and breathed into his nostrils

the breath of life, and the man came to be a living soul. ( Flesh and Blood)

In His Name

Blessed be, in His name

YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what

will ye that I shall do unto you they say unto Him, Yâ-HuWaH, that our eyes may

be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

GO I

keiYAH

Nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it

for a man to traffic with gifts which he pretends, at least, to have received from

the Raukh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege