the four gospels
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The Four Gospels. Overview. A modern publisher would say ‘you’re fired’ to all four evangelists. The Gospels are not like modern biographies. They’re about the ‘good news’ of Jesus Ministry. The fragment beside is taken from his Letter to the Ephesians Ephesus – modern day Turkey. - PowerPoint PPT PresentationTRANSCRIPT
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The Four Gospels
Overview
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A modern publisher would say ‘you’re fired’ to all four evangelists.
The Gospels are not like modern biographies.
They’re about the ‘good news’ of Jesus Ministry.
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The earliest NT writings
The fragment beside is taken from his Letter to the Ephesians
Ephesus – modern day Turkey
St Paul’s letters are among the earliest
Particularly his Letters to the Thessalonians
Northern Greece C. 50 AD
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Four Canonical GospelsFragment of St Matthew’s Gospel
Fragment of St Luke’s Gospel
Fragment of St Johns’s Gospel
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Apocryphal Writings The fragment is of the so-called
‘gospel of Thomas’ Simon Peter said to them: Let
Mary go forth from among us, for women are not worthy of the life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of heaven.
This fragment is from so-called ‘sayings of Jesus’
Egyptian papyri
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Terminology Canonical = according to
the rule of the Church This means that they are
accepted as authentic Divinely inspired and
therefore accepted as part of Holy Scripture
Apocryphal = not approved by the rule of the Church
This means that they are not accepted as wholly authentic
Not accepted as part of Holy Scripture
Christians accept the Torah, Wisdom, History and Prophecy of the OT as canonical
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Inspiration – 2 understandings Inspiration according to
Islamic understanding Muhammad’s receiving
of the Qu’ran Grace sidesteps nature?
Inspiration according to Judeo-Christian understanding
The various author’s talents, abilities and even limitations are engaged
Grace builds on nature
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Gospel formation Process by which
the gospels came about …
Christian oral tradition
Eyewitness accounts
Use of written records now lost
Comparison of the above to correct distortions
FALSEHOOD
EXAGGERATIO
N
TWIS
TS
CONFUSION
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Evangelists: St MatthewSt. Matthew's GospelThe Apostle Matthew (Levi) For people who were Jewish converts to Christianity. Jesus' Jewish background and Jewish customs are explained. Many quotations from the Jewish Scriptures to show that Jesus was the fulfilment of God's promise to the Jews about the Messiah.
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Evangelists: St MarkSt. Mark's GospelShort Gospel Concentrates on the last week before Jesus died. Shows how Jesus accepted suffering and won final victory. To encourage the Church in Rome which was suffering persecution. Message was to keep faith in Jesus in spite of troubles.
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Evangelists: St LukeSt. Luke's Gospel
Gentile writer for a Gentile church.
Includes many stories to show that Jesus is the saviour of the whole world.
Shows how Jesus had time for the outsider, for people in society who were normally on the margins - women, the poor, foreigners, the sick and sinners.
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Evangelists: St JohnSt. John's GospelThe Apostle John Many differences between St. John's Gospel and the other three. Only Gospel in which Jesus openly claims to be the Messiah. ‘I am the Light of the World’, ‘I am the Bread of Life’ are in this Gospel. This Gospel has a very ‘spiritual’ feel.
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Terminology checkTerminology check
synoptic
evangelist
Christian oral tradition
canonical
apocryphal
inspiration
Judeo-Christian
gentile
Messiah persecution
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Synoptic Gospels
Matthew's gospel - 1068 verses (28 chapters)about 600 verses from Markabout 218 from sources known to Matthewabout 250 verses from a source known to Luke and MatthewWritten in Antioch (?) about A.D. 70-80?
Luke's gospel - 1149 verses (24 chapters)about 350 verses from Mark about 600 verses from sources known to Lukeabout 250 verses from a source known toLuke and MatthewWritten in Syria (?) about A.D. 70-80?
Mark's gospel - 676 verses (16 chapters)Early recordsMemories of PeterStories from first disciplesWritten in Rome about A.D. 65
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Kingdom of God The Synoptic Gospels
are about a mysterious reality …
The Kingdom of God The Reign of Darkness is
on the way out The miracles and the
parables ‘unpack’ this reality for the people
Many of the parables of Jesus begin with:
‘The Kingdom of God (Heaven) is like this …’
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Why miracles? For the ordinary people,
miracles show evil (sickness, death) being defeated
The back-up the claim the Jesus is the Messiah
Exorcisms (driving out demons) was a dramatic sign of defeat of the Evil One
Very important ministry in the early Church
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Types of Miracle
Some miracles are healing miracles
…demonstrating the Messiah’s power over sickness, evil & death
Some miracles are called nature miracles
… demonstrating the Messiah’s power of natural processes
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Parables Parables explain the
unfolding reality of God’s Kingdom using simple comparison stories
Parabolos = throw alongside
Simple, everyday stories were thrown alongside …
the mysterious reality of the Kingdom of God
To help make sense of this mystery
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Parables continued … Some parables are
allegorical An allegory is a ‘coded
message’ that relates through the code to reality
E.g. Parable of the Sower
Some parables are eschatological
This means they talk about the ‘end times’
E.g. The Parable of the Last Judgement
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Summary so far …
The Synoptic Gospels …
A mysterious reality unpacked through …
Are mainly about the Kingdom of God/Heaven
miraclesparables
St Mark’s G St Matthew’s G St Luke’s G
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Terminology checksynoptic
allegorical parable
parable
miracle
eschatological parable
exorcism
nature miracle
healing miracle
Kingdom of God
evangelist
Christian oral tradition
canonical
apocryphal
inspiration
Judeo-Christian
gentile
Messiah
persecution
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Opposition Jesus was
opposed by ‘the religious authorities’
Pharisees Sadducees Scribes
Their main objections were about
Interpretation of the law especially about the Sabbath and work
Mixing with ‘outcasts’ (sinners, tax collectors, pagans, etc.)
Suspicions of blasphemy
Behaviour in Temple
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Pharisees
6000+
Not ‘full-time’ religious – had jobs
Very strict Jews – fasted twice a week, prayed regularly etc.
Some points of agreement with Jesus
Clear differences, too
Ordinary Jews respected them
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ScribesLiterally means ‘writer’
Made copies of the sacred Torah
Gradually came to be seen as experts in the Jewish Law
Some belonged to
the Pharisee party
A.k.a. ‘lawyers’ or ‘teachers of
the law’
Debated finer points of law
– prone to legalism
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SadduceesWealthy priests who controlled the Jewish Temple
Were on reasonably good terms with the Romans
Not that well liked by many ordinary Jews
High Priest, chief priests
were Sadducees
Doctrinal differences
with Pharisees
Jesus clearing of
the Temple a direct
challenge to them
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The Jewish Temple
TEM PLE SYNAG O G UE
Prie sts to o ffe r sa c rific e
Ra b b i to le a dre a d ing s & p ra ye r
O ne M a ny
J e rusa le m In villa g e s, to wns, c itie s
Hug e a nd o rna te O f va rying size s &d é c o r
He ro d ’s Te m p led e stro ye d in 70 AD
Syna g o g ue wo rshipha s survive d to thisd a y
TEM PLE SYNAG O G UE
Prie sts to o ffe r sa c rific e
Ra b b i to le a dre a d ing s & p ra ye r
O ne M a ny
J e rusa le m In villa g e s, to wns, c itie s
Hug e a nd o rna te O f va rying size s &d é c o r
He ro d ’s Te m p led e stro ye d in 70 AD
Syna g o g ue wo rshipha s survive d to thisd a y
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The Jewish Temple
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Samaritans Samaritans lived in
Samaria, a land between Galilee and Judea
Samaritans were seen as ‘half-breeds’ by other Jews
Samaritans considered themselves proper Jews
They had built a Temple in their lands
Samaritans and Jews avoided each other
Often, Jews would cross the Jordan rather than cross through Samaria
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Tax Collectors (Publicani)
They were outcasts from respectable Jewish society
These were also known as ‘publicans’
They were seen as collaborators
They earned their money by overcharging
Levi/Matthew & Zacchaeus
Sometimes worked on the Sabbath
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Zealots (Sicarii)These were
freedom fighters or terrorists,
depending on whose side
you were on
Their motives were religious
Believed pagan Romans had to be driven out of the land, by force if necessary
Simon the Zealot
Masada – the Zealots’ last stand
A.k.a. daggermen
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Political Situation
ROMEHERO D THE G REAT
Pa le stine
ANTIPASG a lile e ,Pe ra e a
PHILIPNE o fG a lile e
ARC HELAUSPRO C URATO RJ ud a e a ,Sa m a ria
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Pontius Pilate• Pontius Pilate, Procurator • Seacoast town of Caesarea• Had military standards bearing
the emperor’s image erected in Jerusalem
• Robbed the Temple treasury to build an aqueduct
• When the Jews protested, he disguised some of his men and had them infiltrate a protesting crowd
• Slaughtered many of the Jews• Seemed to want to clear Jesus
of the serious accusations brought by the Sanhedrin
• Pressure from the chief priests and crowds made him cave in
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New facts & vocabularyProcurator
Temple
Herod the Great
Sadducees
Pharisees
Publicans
Scribes
Zealots
Synagogue
Herod Antipas
Pontius Pilate
Caesarea
Sicarii
Masada
Torah
Synagogue
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A Wanted Man In that last week in
Jerusalem … Some of the Scribes and
Pharisees had tried to trap Jesus …
As had the Sadducees … Through dangerous
questions In the end, Jesus was
betrayed by an insider Judas Iscariot Jesus could have
escaped
W A N T E DJ esus the Nazarene
Also k now n as:
For the fo l low ing cr imes:
Rew ard
do approach; h is teaching is dangerous
not
I f you see th is man:
Lik eness by Temple ar tist
Tw isting of rel igious teachingB lasphemy
The Teacher
K now n associates
Mixing w i th outcasts
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Last Supper The Passover meal
commemorates the great way God liberated the Israelites from slavery in Egypt
The Last Supper was a Passover meal with a twist
Jesus said his own blood rather than a lamb’s blood would seal the New
Covenant
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Covenant Connection
Israel
Church
Sla
very
God
’s
Peo
ple
In Egypt
To sin
Fre
ed
Blood of Jesus, the Lamb of God
Blood of the Lamb
Pro
mis
ed
Lan
d
Canaan via Red Sea
Eternal Life via Baptism
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Jewish Trial
A hasty gathering of the Sanhedrin
Mood to find guilty rather than give fair
trial
Various witnesses
whose stories couldn’t
agree
Torah ruled that false
witnesses should receive the
punishment of the accused
High Priest asks whether Jesus is the
Messiah
Jesus’ ‘I am’ secures the blasphemy charge
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Roman Trial
Pilate had already been primed by the Chief Priests
They put it to him that Jesus was an unauthorised king
In this way a blasphemy
charge could be switched to
treason
Pilate’s not convinced, he
offers the people a dealThe people go
for Barabbas
Jesus is condemned to be crucified – but is first scourged, mocked and crowned with thorns
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Scourging & Crowning
Flagellum
Small handle with leather or rope strands
Bits of metal or sharp bone tied in the strands
Crown of Thorns
Replica made using local thorny shrubs
Might have been a ‘cap’
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Suffering …
‘Via Dolorosa’ – the ‘sorrowful way’ through the Jerusalem streets to Golgotha (Calvary) just outside the city walls
According to St Mark, Jesus took six hours to die
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Burial The Gospels tell us that
Jesus was buried in haste
The Passover was a approaching (sundown)
Touching a corpse would offend against ritual hygiene
So Jesus is wrapped in a shroud
And laid in a new tomb belonging to Joseph of Arimathaea
Women made plans to return
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New facts & vocabulary
Ritual hygiene
PassoverTitulus
Joseph of Arimathaea
FlagellumVia Dolorosa
Barabbas Covenant
shroud
patibulumstipes
sedile
Golgotha
Calvary
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Resurrection Central doctrine of
Christianity Without it, Christianity is
worthless, St Paul wrote Easter is the greatest feast
of the Church Every Sunday = mini-Easter
All the gospels are clear on the fact of the bodily resurrection
Although none except St Matthew’s give us any clue as to how it happened
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Evidence … St Mark’s Gospel gives clues First, the death must be real Abuse, scourging, etc. Simon of Cyrene Pilate’s astonishment at early
death Gets confirmation
Details about the burial provide further clues …
No signs of life during deposition
New tomb Large stone to cover the
entrance
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Witnesses … St Mark tells us that women
watched the whole thing Mary Magdalene, another
Mary and Salome St John tells us that Jesus’
mother Mary was by the cross
St Mark tells us that the women took note of where he had been buried (cf. 15:47)
They needed to return to anoint the body after the Sabbath
On that Sunday dawn they were worried about who would remove the stone
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What they saw … The stone had been rolled
back They saw a young man
‘dressed in white’ – angelic presence
Tells them of the news of Jesus’ resurrection
St Mark tells us that the women ran away terrified
St Matthew tells of how Jesus spoke to them
St John gives details of two visits to the empty tomb
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Other evidence Psychological state of the
Eleven Fear & disbelief St Mark tells us that the
risen Jesus told them off about this
St Mark (epilogue) tells us of the bodily Ascension of Jesus
Love is stronger than death Preparation for the Descent
of the Holy Spirit at Pentecost
Church = Christ’s bodily presence on earth