resnais - one world

8
GI L L ES PERES S ALAIN RESNAIS Like most people I enjoy going to the movies, but I cannot claim that I am particularly inuen ced by it, or at least not by what  it looks like. But I do get ideas from the movies. For three years I have been making photographs in Poland, an ambitious (some might say foolhardy) attempt to survey of a country in transition following its accession to the European Union. Each time I visit, a set of early lms by Krzysztof Kieslowski accompany me. These movies describe a place that is politically and economically distinct from the Poland of today, but they are nevertheless a valuable insight into life under communist rule. Kieslowski’ s series of short lms which form the 1988 masterpiece Dekalog (The Ten Commandments) are probably the most complex and profound evocation of that time, but it was an earlier work, from 1979, which contained - I was surprised to discover - some rather alarming parallels with my own life. This was Camera Buff. The lm is often cited as Kieslowski’s most autobiographical. Indeed, it marks the point in his career when he stops trying to uncover political scandal (he made several ‘straight’ documentary lms very much in the manner of the hero of Camera Buff , Filip Mosz) to concentrate instead on more intimate emotions and experiences. The scene at the end of the movie, where Filip turns the camera upon himself, profoundly marks this shift. At once I recognized that Filip and I share certain characteristics: a somewhat obsessive personality; a detachment in the way we look at the world; a difculty in expressing emotion. And we both harbour guilt for failing to successfu lly balance our work with our personal lives. In his autobiography Kieslowski writes: ‘I feel guilty that I don’t give my family enough time and attention, so when I do have time I devote it to family matters with exceptional intensity”. But in Camera Buff Filip’s delicate work/hobby/familybalance is challenged by theories about the moral and social responsibility of the artist, a recurrent theme of the movie. By using real-life critics and directors, who play either themselves or pastiches of themselves, Kieslowski’s own views are made abundantly clear. Gilles Peress Like most people I enjoy going to the movies, but I cannot claim that I am particularly inuenced by it, or at least not by what  it looks like. But I do get ideas from the movies. For three years I have been making photographs in Poland, an ambitious (some might say foolhardy) attempt to survey of a country in transition following its accession to the European Union. Each time I visit, a set of early lms by Krzysztof Kieslowski accompany me. These movies describe a place that is politically and economically distinct from the Poland of today, but they are nevertheless a valuable insight into life under communist rule. Kieslowski’ s series of short lms which form the 1988 masterpiece Dekalog (The Ten Commandments) are probably the most complex and profound evocation of that time, but it was an earlier work, from 1979, which contained - I was surprised to discover - some rather alarming parallels with my own life. This was Camera Buff. The lm is often cited as Kieslowski’s most autobiographical. Indeed, it marks the point in his career when he stops trying to uncover political scandal (he made several ‘straight’ documentary lms very much in the manner of the hero of Camera Buff , Filip Mosz) to concentrate instead on more intimate emotions and experiences. The scene at the end of the movie, where Filip turns the camera upon himself, profoundly marks this shift. At once I recognized that Filip and I share certain characteristic s: a somewhat obsessive personality; a detachment in the way we look at the world; a difculty in expressing emotion. And we both harbour guilt for failing to successfully balance our work with our personal lives. In his autobiography Kieslows ki writes: ‘I feel guilty that I don’t give my family enough time and attention, so when I do have time I devote it to family matters with exceptional intensity”. But in Camera Buff Filip’s delicate work/hobby/familybalance is challenged by theories about the moral and social responsibility of the artist, a recurrent theme of the movie. By using real-life critics and directors, who play either themselves or  pastiches of themselves, Kieslowski’s own views are made abundantly clear. A judge of an amateur lmmakin g competition in which Filip

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Page 1: Resnais - One World

8/8/2019 Resnais - One World

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GILLES PERESS

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Like

that

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them

A ju

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Intérieur nuit, New York.

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Extérieur nuit, New York.

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Extérieur nuit, New York.

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Extérieur nuit, New York.

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Extérieur nuit, New York.

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Extérieur nuit, New York.

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Exercice d’une brigade anti-terroriste, Texas.

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Intervention d’une brigade anti-terroriste à Bagdad.

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Le jeu vidéo préfére du fils de Mark, Johnny, 12 ans.

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Like most people I enjoy going to the movies, but I cannot claim

that I am particularly influenced by it, or at least not by what  it 

looks like.

But I do get ideas from the movies. For three years I have been

making photographs in Poland, an ambitious (some might say

foolhardy) attempt to survey of a country in transition following

its accession to the European Union. Each time I visit, a set of 

early films by Krzysztof Kieslowski accompany me.

These movies describe a place that is politically and

economically distinct from the Poland of today, but they are

nevertheless a valuable insight into life under communist rule.

Kieslowski’s series of short films which form the 1988 masterpiece

Dekalog (The Ten Commandments) are probably the most complex

and profound evocation of that time, but it was an earlier work,

from 1979, which contained - I was surprised to discover - some

rather alarming parallels with my own life. This was Camera

Buff.

The film is often cited as Kieslowski’s most autobiographical.

Indeed, it marks the point in his career when he stops trying

to uncover political scandal (he made several ‘straight’

documentary films very much in the manner of the hero of 

Camera Buff , Filip Mosz) to concentrate instead on more intimate

emotions and experiences. The scene at the end of the movie,

where Filip turns the camera upon himself, profoundly marks

this shift.

At once I recognized that Filip and I share certain

characteristics: a somewhat obsessive personality; a detachment

in the way we look at the world; a difficulty in expressing

emotion. And we both harbour guilt for failing to successfully

balance our work with our personal lives.

In his autobiography Kieslowski writes: ‘I feel guilty that I don’t

give my family enough time and attention, so when I do have

time I devote it to family matters with exceptional intensity”.

But in Camera Buff Filip’s delicate work/hobby/familybalance is

challenged by theories about the moral and social responsibility

of the artist, a recurrent theme of the movie. By using real-life

critics and directors, who play either themselves or  pastiches of 

themselves, Kieslowski’s own views are made abundantly clear.

Like most people I enjoy going to the movies, but I cannot claim

that I am particularly influenced by it, or at least not by what  it 

looks like.

But I do get ideas from the movies. For three years I have been

making photographs in Poland, an ambitious (some might say

foolhardy) attempt to survey of a country in transition following

its accession to the European Union. Each time I visit, a set of 

early films by Krzysztof Kieslowski accompany me.

These movies describe a place that is politically and

economically distinct from the Poland of today, but they are

nevertheless a valuable insight into life under communist rule.

Kieslowski’s series of short films which form the 1988 masterpiece

Dekalog (The Ten Commandments) are probably the most complex

and profound evocation of that time, but it was an earlier work,

from 1979, which contained - I was surprised to discover - some

rather alarming parallels with my own life. This was Camera

Buff.

The film is often cited as Kieslowski’s most autobiographical.

Indeed, it marks the point in his career when he stops trying

to uncover political scandal (he made several ‘straight’

documentary films very much in the manner of the hero of 

Camera Buff , Filip Mosz) to concentrate instead on more intimate

emotions and experiences. The scene at the end of the movie,

where Filip turns the camera upon himself, profoundly marks this

shift.

At once I recognized that Filip and I share certain characteristics:

a somewhat obsessive personality; a detachment in the way we

look at the world; a difficulty in expressing emotion. And we both

harbour guilt for failing to successfully balance our work with our

personal lives.

In his autobiography Kieslowski writes: ‘I feel guilty that I don’t

give my family enough time and attention, so when I do have

time I devote it to family matters with exceptional intensity”.

But in Camera Buff Filip’s delicate work/hobby/familybalance is

challenged by theories about the moral and social responsibility

of the artist, a recurrent theme of the movie. By using real-life

critics and directors, who play either themselves or  pastiches of 

themselves, Kieslowski’s own views are made abundantly clear.

(SCRIPT)