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A history of the term of radical behaviorism

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  • The Behavior Analyst 1987, 10, 27-39 No. 1 (Spring)

    A History of the Term Radical Behaviorism:From Watson to Skinner

    Susan M. Schneider and Edward K. MorrisUniversity of Kansas

    This paper describes the origins and evolution of the term radical behaviorism. John B. Watson's coiningofbehaviorism in 1913 is presented first, followed by a discussion ofthe uses of"radical" within psychologyduring these early years. When the term radical behaviorism first emerged in the early 1920s, its referentwas Watson's behaviorism, most specifically his stance on consciousness. In the 1930s, B. F. Skinnerdescribed his own position with the term radical behaviorism in an unpublished manuscript, and then in1945 first referred in print to his views as such. Today, radical behaviorism is generally applied to Skinner'sviews alone. The paper concludes with a briefdiscussion ofa similarity in Watson's and Skinner's positionson consciousness, which seems a possible historical and philosophical connection between their respectiveradical behaviorisms.Key words: radical behaviorism, behaviorism, "radical," history, John B. Watson, B. F. Skinner

    Although the term radical behaviorism'today generally refers to the views of B.F. Skinner, its origins and historical evo-lution remain largely unexplored. Skin-ner, himself, seems to have been the firstto use radical behaviorism in publishedreference to his views-in his 1945 paperon subjective terms (Skinner, 1945, p.294)-but the term had existed beforethen. Indeed, Skinner had used the termto describe his views in the 1930s, but inan unpublished manuscript; moreover,radical behaviorism was in use even priorto this. The purpose of this paper, then,is twofold -to describe the origins andhistorical evolution of the term radical

    This article was written while the first author wassupported by a Graduate Honors Fellowship fromthe University of Kansas, and is based on a papergiven at the 1986 meeting of the Association forBehavior Analysis, Milwaukee, WI. We would liketo express our gratitude to the respondents to a letterof inquiry on the origins of the term radical be-haviorism, in particular, A. C. Catania, S. R. Cole-man, J. A. Dinsmoor, E. Hearst, T. J. Knapp, K.MacCorquodale, B. F. Skinner, and G. Zuriff. Wealso acknowledge helpful comments on earlier ver-sions of the manuscript by S. R. Coleman, Lisa M.Johnson, Steven E. Larsen, Bryan D. Midgley, andJames T. Todd. Reprints may be obtained from thefirst author, Department ofHuman Development,University of Kansas, Lawrence, KS 66045.

    ' When reference is made to a technical term quaterm, it is italicized, unless it is given as a quotefrom another source (and therefore within quota-tion marks). Nontechnical terms are set off withquotation marks (see the Publication Manual oftheAmerican PsychologicalAssociation, 3rd ed., 1983).

    behaviorism and, in particular, to suggesthow Skinner's views came to be sonamed.As an etymological and historical ex-

    ercise, we hope that what we present willbe of interest in itself. But there is pos-sibly another benefit: Our findings mayclarify to some degree what it is to be aradical behaviorist, for by describing theorigins ofradical behaviorism, we are alsoexploring the evolution of its meaning(cf. Mach, 1883/1960; Skinner, 1931;see Marr, 1985). This does not make ourexercise essentially philosophical in na-ture -for it is not. Rather, we are simplysuggesting that the meaning of the termradical behaviorism may be found, in part,in the historical evolution of its use or,more technically, among the variablesthat have come to control its emission(i.e., its being "tacted"; see Skinner, 1957,pp. 13-14). This historical approach to-wards understanding scientific terminol-ogy may contribute to an appreciation ofwhat behavior analysts and others meanwhen speaking of radical behaviorism.

    Finally, we would like to commentbriefly about the character ofthe materialto follow. Our research was primarily ar-chival in nature, and the raw data for ouranalysis are the written etymological andhistorical records of psychologists andphilosophers who have come before us(see Parrott & Hake, 1983). Just as doother researchers, we present our data forscrutiny by the scientific community, and

    27

  • 28 SUSAN M. SCHNEIDER & EDWARD K. MORRIS

    thus have included more quoted andfootnoted material than is usual. In doingso, however, we provide readers with ac-cess to many of the variables that led usto our conclusions.That said, let us turn to our task, first,

    by describing John B. Watson's coiningofbehaviorism, and second, by discussingthe various uses of "radical" during theearly years of behaviorism's develop-ment. Following that, we describe theemergence and evolution of radical be-haviorism.

    BEHA VIORISMThe term behaviorism as now used rep-

    resents so many different points of view,and these will change sofrequently duringthe next decade that the word "behavior-ism" will hardly survive. (Weiss, 1929, p.147)Originally, there was just one behav-

    iorism-Watson's, and Watson was ap-parently the first to use the term (and itsvariants) in print. He did so in his 1913challenge to psychology, "Psychology asthe Behaviorist Views It" (J. B. Watson,1913b). To quote from the classic intro-duction of Watson's (1913b) manifesto:Psychology as the behaviorist views it is a purelyobjective experimental branch of natural science.... Introspection forms no essential part of itsmethods, nor is the scientific value of its data de-pendent upon the readiness with which they lendthemselves to interpretation in terms ofconscious-ness. The behaviorist ... recognizes no dividingline between man and brute. (p. 158)Although not entirely original, these rec-ommendations were bolder and more far-reaching than those of Watson's prede-cessors (Burnham, 1968; Harrell & Har-rison, 1938, pp. 368-369, 373-375, 380;Leahey, 1980, pp. 287-295; Marx & Hil-lix, 1979, pp. 126-132), and essentiallyestablished behaviorism as a system ofpsychology.

    In 1914, Watson commented on hischoice ofwords to describe his new psy-chology: "A few terms have been used inthis discussion of behavior-such as be-haviorist, behavioristic, behaviorism. ...it is admitted that these words soundsomewhat barbaric on a first hearing" (p.1). Later, Watson stated more clearly that

    he had coined these terms: "In these threepublications [J. B. Watson, 1913a, 1913b,1914] the terms 'behaviorism,' 'behav-ioristic,' and 'behaviorist' were first used"(J. B. Watson, 1927, p. 248). That Wat-son coined the term behaviorism and itsvariants is also affirmed by his contem-poraries (Boring, 1929, p. 582; Wood-worth, 1924, p. 259) and by modem et-ymological sources (e.g., Finkenstaedt,Leisi, & Wolff, 1970, p. 1370).2 More-over, our consultation ofdictionaries andpsychological and philosophical worksprior to 1913 did not turn up any pre-vious use of the term. Warren (1914b, p.11) suggested that Angell coined the termindependently (see also Rucker, 1969, pp.38-39), but the first use we located byAngell (1913, p. 261) was accompaniedby a citation to Watson's (1913b) paper.

    Perhaps this new name, as well as Wat-son's energy and ability in disseminatingbehaviorism and applying it to practicalconcerns, helped it quickly to become anobject of psychological, philosophical,and public discussion. Restricting our-selves to the first, psychologists certainlybegan discussing the perspective underits new name without delay. For exam-ple, as alluded to above, in the secondissue of the Psychological Review afterthe one containing Watson's (1913b) be-haviorist manifesto, Angell (1913, pp.261, 264) cited Watson's article and usedthe term behaviorist; and in 1914, in thesamejournal, both Bode (1914) and War-ren (1914a) published articles using Wat-son's terminology. The new terms alsoappeared before long in journals such asthe Psychological Bulletin (see, e.g., Wells,1913) and the Journal ofPhilosophy, Psy-chology, and Scientific Methods (see, e.g.,Melville, 1914, p. 357). Although occa-sionally enclosed in quotation markseven as late as 1953 ("so-called 'Behav-iourists,' "Drew & George, p. 173)-theterm behaviorism and its variants caughton quickly.

    "RADICAL"The year 1913 marks the birth of the

    most radical ofallpsychological concepts,2 For an account ofthe etymology of "behavior"

    in general, see Williams (1976, pp. 35-37).

  • THE TERM RADICAL BEHA VIORISM 29

    that of "behaviorism. " (J. S. Moore, 1921,p. 31)The standard dictionary definitions of

    "radical" have remained basically thesame throughout this century (see Wil-liams, 1976, pp. 209-21 1 for an etymolo-gy of "radical"). Warren's 1934 Diction-ary of Psychology provides a goodsummary of psychological use: "radi-cal = a loose term signifying thorough-going or extreme. [Lit. going to the root][sic].... in psychology it is usually ap-plied loosely to the holder of any veryunusual views" (pp. 221-222). The re-lated uses ofradical as "iconoclastic" and"political" are also found in psychology.The word "radical" has been used often

    in psychology in these four senses-ex-treme, thoroughgoing, iconoclastic, andpolitical-of which all might be relevantto the term radical behaviorism. Radicalin the sense of thoroughgoing, however,is found less frequently in the literature(e.g., Morgan, 1922, p. 162) and was pre-sumably less influential, and will not bediscussed here (but see Michael, 1985,pp. 100I 0 1 for a current interpretationof "radical" behaviorism as thorough-going). Some pertinent and representa-tive examples of the other three usagesfrom the period ofearly behaviorism fol-low, both from before and after the firstuse of radical behaviorism in 1921 (Calk-ins, 1921). These selections illustrate that"radical" in psychology often referred toan "extreme" or "iconoclastic" depar-ture from the widely accepted views onconsciousness and the use of introspec-tion. First, in its sense of "extreme":To be a science, [psychology] must turn its back onall purely private data, and concern itselfwith ma-terial as objective as that which the physicist orbiologist studies.... As one would expect, this rad-ical suggestion has not escaped criticism. (Jones,1915, p. 469)Now comes Professor Bode, and accuses me of

    not being sufficiently and consistently radical....According to him, Professor Lovejoy and myselfboth ruin our arguments at the outset by postulatinga transcendent power ofthought. (Dunlap, 1916, p.53)The close relationship offunctionalist psychology

    to biology, however, has led many of the more rad-ical followers ofthis general viewpoint (as Pillsburyand W. McDougall) to renounce all mental or sub-

    jective terms in their definition of the science andto prefer the simple statement that Psychology isthe science of behavior. (J. S. Moore, 1921, p. 29)The two most radical doctrines put forward by

    the behaviorist are, first, that consciousness doesnot exist, and second, that psychology should whol-ly abandon the introspective method. (Washburn,1922, p. 89)The most radical of [animal psychologists, with

    an allusion to Watson] are for excluding altogetherthe study ofconsciousness. (Woodworth, 1922, pp.29-30)Second, in its senses ofboth extreme andiconoclastic:For Watson, however, behavior and consciousnesswere mutually exclusive, and to define psychologyas the science of behavior meant making a radicaldeparture and ruling out all introspection, all ref-erence to consciousness, and, as he conceived, prac-tically all of psychology as it had developed up to1912. (Woodworth, 1931, p. 51)There have come down wolf-like on the psycho-

    logical fold the already mentioned behaviourists.The most extreme of these would deny to man thepower of observing his own consciousness at all;and on the radical ground that, in truth, no suchconsciousness is known to exist! (Spearman, 1937,p. 79)

    Third, in its general political sense,"radical" has often implied the far left(cf. Williams, 1976, pp. 209-211). Cor-respondingly, during the early years ofbehaviorism, an analogy was occasion-ally drawn between the far left and "rad-ical" views of consciousness and intro-spection (e.g., Jastrow, 1927, p. 175 fora reference to Watsonian radical behav-iorism as "this extreme left wing of Be-haviorism"; see also Pear, 1922, p. 231;Warden, Jenkins, & Warner, 1934, p. 3;the analogy to the far right, however, mayalso be found3). We might also note thatradicalism itself was occasionally a sub-ject matter for psychology in the early1920s (e.g., Wolfe, 1921), and discus-sions of it may have had some influenceover the general use of "radical" in psy-chology.That "radical" should come to be

    paired with behaviorism, then, is perhaps

    3 "1... the left wing, made up of those who con-fine their attention to the introspection of theirown mental states, 'experience subjectively regard-ed'; that keen and fighting band on the right, whichrefuses to truckle with 'consciousness' and con-siders only behavior" (Humphrey, 1929, p. 59).

  • 30 SUSAN M. SCHNEIDER & EDWARD K. MORRIS

    not surprising. "Radical" also became amodifier in other psychological termi-nology, such as radicalfunctionalism (J.S. Moore, 1921, p. 31) and radical pos-itivism (D. L. Evans, 1924, p. 348). Asimilar term- radical empiricism -whichpossibly influenced the use of "radical"in psychology, and the naming of radicalbehaviorism, originates from the field ofphilosophy.Radical Empiricism

    In the 1900s, William James intro-duced radical empiricism, which he him-selfnamed (James, 1904b, p. 534; Runes,1962, p. 90; see James, 1909, pp. xii-xiiifor a briefsummary). Two features ofthisphilosophical view were described inJames's (1904a) article, "Does 'Con-sciousness' Exist?," which was reprintedas the first of James's Essays in RadicalEmpricism. One feature reflects James'sstance on consciousness, which seemscompatible with Watson's:A number of... authors seemed just on the pointofabandoning the notion ofconsciousness.... Butthey were not quite radical enough.... I mean onlyto deny that the word stands for an entity.... [Thereis] no aboriginal stuffor quality ofbeing contrastedwith that of which material objects are made; butthere is a function in experience which thoughtsperform, and for the performance of which thisquality ofbeing is invoked. (James, 1904a, pp. 477-478)A second and more central feature ofJames's radical empiricism is an expan-sion of these ontological views:There is only one primal stuff or material in theworld, a stuffofwhich everything is composed, andifwe call that stuff 'pure experience,' then knowingcan easily be explained as a particular sort of re-lation towards one another into which portions ofpure experience may enter. (James, 1904a, p. 478)As this passage suggests, James's form ofanti-dualism did not imply materialism(see also, e.g., Chakrabarti, 1975), thoughWatson's did (see J. B. Watson, 1930, p.3). As one commentator states, "It wouldbe an inexcusable error to think ofJamesas a behaviorist in the Watsonian senseof this term.... His radical empiricismstood in the way ofany such move" (Wild,1969, p. 365). Radical empiricism's firstfeature concerning the nonexistence of

    conscious entities, however, was com-patible with Watson's views, and this factwas not lost on psychologists (see, e.g.,the title and foreword of the behavioristHolt's 1931 text).4 Although there is nodirect evidence for a connection betweenradical empiricism and the naming ofradical behaviorism, it seems not unlikelythat William James at least contributedto the linguistic Zeitgeist that led to thatnaming.

    WATSONIAN RADICALBEHA VIORISM

    Is it not true that, as in the case ofourphilosophies, there are behaviorisms andbehaviorists? (Yerkes, 1917, p. 155)

    There was a time when the term 'be-haviorism'in the title ofa speech requiredno further specification. Every psycholo-gist at least knew the referent to be thatnew brand of psychology, introduced byWatson, which proposed to break withtradition and deny that psychology hadanything to do either with a mentalisticentity called consciousness or a methodknown as introspection. Today the situ-ation is not so simple. (Spence, 1948, p.67)Yerkes could have pointed out to

    Spence that the situation was "not sosimple" even in 1917, for the originalbehaviorism soon had rivals for its title.Watson had barely introduced behavior-ism when others who did not outrightaccept or reject it wanted to alter it (Heid-breder, 1933, p. 260; see J. B. Watson,1924, p. viii on "half-way behaviorists"),and modifiers were soon added to theterm behaviorism in order to differentiatethe varieties. Formal technical terms forprecisely specified referents evolved and,in some cases, modifiers that seemed atfirst purely descriptive became part offormal terminology (e.g., "extreme" in

    4Skinner has been referred to as a radical em-piricist (Neel, 1977, p. 173; Spence, 1952, p. 153),but the usage is ambiguous and, at such a distancefrom James, may not be referring to James's phi-losophy (but see Hillner, 1984, p. 169 for a possiblyJamesian use).

  • THE TERM RADICAL BEHA VIORISM 31

    extreme behaviorism, which, when for-mal, lost many of its negative connota-tions). In the first part of this section, weexamine the use of some modifiers otherthan "radical" and "Watsonian." We thendiscuss the first published reference toradical behaviorism that we were able tolocate (Calkins, 1921). Finally, we tracethe usage of the term for Watson's psy-chology from the 1920s through 1955.Watson himself, by the way, is not knownto have used the term radical behavior-ism, and in going through his writing, wedid not come across it. (See, however, J.B. Watson, 1913a, p. 421, repeated in1914, p. 16, for a use of "radical" inconnection with his denial of imagery,and J. B. Watson, 1920, p. 54, for a useof"radical" with reference to thinking asonly a reflection of behavior.)

    Other Termsfor Watsonian BehaviorismAs described in the last section, "rad-

    ical" was a common descriptor for be-havioristic ideas and, as might be ex-pected, several ofthe synonyms ofradicalgiven above -"extreme" and "thorough-going"-were also used in conjunctionwith behaviorism. Thoroughgoing behav-iorism, however, occurred only infre-quently, apparently beginning in 1921 (J.S. Moore, 1921, p. 33)."Extreme" was probably the most

    common adjective used in connectionwith behaviorism formany years, and maystill be found today (e.g., Chaplin & Kra-wiec, 1979, p. 55; see Margolis, 1984, p.34 for a reference to Skinner as an "ex-treme behaviorist"). Back in 1914, Sidisreferred to Watson's "extreme view ofthe denial of introspection" (p. 44; seealso Marvin, 1914, p. 3). Then, in 1915,extreme behaviorists (MacIntosh, 1915,p. 277) and extreme behaviorism (Mar-vin, 1915, p. 14) appeared and began tobe used. In general, the modifier was usedto emphasize the differences betweenWatsonian (or close-to-Watsonian, e.g.,Weissian) views and more traditionalviews. Usage was both descriptive andformal, a distinction that may be impos-sible to make. For instance, without ad-equate context, an author referring to "the

    extreme behaviorists" might mean (a)Watson and holders ofvery similar views,(b) a less specific group of psychologistsand philosophers, or (c) the extremenessof the views of either group. In any case,other than radical behaviorism, extremebehaviorism was the term we found mostoften as the designation for Watson'spsychology.Of the other labels, strict behaviorism

    first appeared in the same article whereradical behaviorism originated (strict be-haviorism was used in a footnote in Calk-ins, 1921, p.4, and then by Lashley, 1923and Roback, 1923), and occurred fairlyoften, relatively speaking, but apparentlyonly in the twenties and very early thir-ties. Its formal use by McDougall (1926)in Psychologies of 1925 may have con-tributed to strict behaviorism's popular-ity during this period. Other modifiers forWatsonian or near-Watsonian behavior-ism or behaviorists between 1912 and1955 included "monistic" (Weiss, 1919,p. 327), "orthodox" (Wieman, 1919, p.241), "parallelistic" (Kantor, 1921, p.231), "pure" (Gregory, 1922, p. 586),"ideal" (Weiss, 1924, p. 48), "meta-physical" (Brightman, 1930, p. 309),"negative" (Dotterer, 1933, p. 198),"classical" (Heidbreder, 1933, p. 276),"physiological" (Pepper, 1934, p. 110),and "rigid" (Young, 1943, p. 27). Twofurther designations were "behaviorist ofthe severe type" (Young, 1924, p. 292)and "ultra-behaviorists" (Garrison, 1930,p. 163). All ofthese terms, however, seemto have been used infrequently.We might point out that so many mod-

    ifiers were available that authors some-times switched from one to another, evenin the same work. A good example ofthisis Roback's (1923) use of four differentterms: "behaviorism in its extreme form"(p. 138), "orthodox behaviorism" (p.187), "thoroughgoing behaviorist" (p.217), and "strict behaviorists" (p. 271).

    Radical BehaviorismThe first apparent use of radical be-

    haviorism in print is, interestingly, large-ly formal. In the first article of the 1921volume of the Psychological Review,

  • 32 SUSAN M. SCHNEIDER & EDWARD K. MORRIS

    Calkins compared and contrasted threeforms of behaviorism: Warren's "mod-ified behavioristic psychology," Calkins'own "behavioristic self-psychology," andwhat she called Watson's "radical be-haviorism." The crucial feature settingapart Watson from the other two was hisposition on consciousness: "Extreme be-havioristic psychology denies or ignoreswhat are known as mental phenomena"(Calkins, 1921, p. 1; see also p. 4). Calk-ins, who had earlier spoken of her "rad-ical disagreement with Watson's mainthesis" (1913, p. 289), went on to de-scribe Watson as "the most prominentupholder of radically behavioristic psy-chology" (1921, p. 2), and then intro-duced the terms radical behaviorists (p.4) and radical behaviorism (p. 5). Asmentioned, strict behaviorism was usedonce in this article in a footnote (p. 4).Although Calkins did not make consis-tent use of radical behaviorism thereafter(e.g., she did not use it in Calkins, 1930),the term she apparently originated wassoon accepted within psychology.5Not surprisingly, most of the other oc-

    currences of radical behaviorism duringthe 1920S6 were also in the Psychological

    I The type of enterprise to which radical behav-iorism refers, however, has not always been clear.In Watson's time, behaviorism (i.e., his radical be-haviorism) was considered, singly or in variouscombinations, a program, science, method, and/orphilosophy (see, e.g., Brightman, 1930, p. 309;Burnham & Wheelwright, 1932, p. 328; Calverton,1924, pp. 422-423; Rall, 1930, pp. 290-291;Woodworth, 1924, p. 260). Watson's own view onthis matter was that behaviorism had started outcautiously as method and then become "a true nat-ural science" (J. B. Watson, 1930, p. 19; cf. J. B.Watson, 1927, p. 249). Later, Skinner treated thefeatures separately. For him, "Behaviorism is notthe science ofhuman behavior; it is the philosophyof that science" (1974, p. 3; see also 1964, p. 79;but cf. 1979, p. 331).

    6 About a dozen references using the term radicalbehaviorism or its variants were located in our searchofthe professional literature ofthe 1920s. This maynot seem like very many, but it was more than anycomparable term for Watsonian or near-Watsonianviews. The search consisted largely of a check ofthe indexes and tables ofcontents ofthe books andjournals of the period. Articles and book chaptersthat appeared relevant because of their titles or au-thors, as well as text material indexed by "Watson,""behaviorism," etc., were searched thoroughly forthe occurrence ofradical behaviorism or other items

    Review, the foremost theoretical journalin psychology then as now. For example,Warren used radical behaviorist later in1921 (p. 463) in a Psychological Reviewarticle on visual after-effects. He was notreplying to Calkins' paper, but it seemspossible that he picked up the term fromthat source, especially since his use is for-mal.7 Wheeler (1923) also used the termformally. Koffka (1924, p. 160) and Sell-ars (1926, p. 315) are worth citing hereto illustrate the spread of the term tojournals outside of the Psychological Re-view and outside of the country. Finally,Jastrow's (1927) argument against radi-cal behaviorism shows that the originalreactions to and descriptions of behav-iorism were still very much current. Jas-trow spoke of "the tilting by the radicalbehaviorists against the windmills ofconsciousness" (p. 173).

    In the 1930s, the denial or ignoring ofconsciousness was still seen as the mainfeature ofradical behaviorism (e.g., Carr,1930, p. 77; McDougall, 1930, p. 42).Although fewer articles were written con-cerning Watson during this period, com-pared to the 1920s (Logue, 1985, p. 178;R. I. Watson, 1976), nearly as many ci-tations using radical behaviorism (or itsvariants) can be listed; thus, perhaps rad-ical behaviorism had more clearly be-come an established formal term. For ex-ample, whereas Roback had not used theterm in 1923, he did in his second anti-behaviorism book (1937, pp. 150, 152).8

    ofinterest. In addition, where pertinent, entirejour-nal volumes and books were examined. The totalsearch for information on Watsonian radical be-haviorism (and also on early Skinnerian radical be-haviorism) covered the period 1912-1955; how-ever, because the subject was discussed lessfrequently over time, the years after the early 1930swere checked less thoroughly.

    7 It is, of course, possible that Warren coined theterm independently. If the quick manuscript turn-around time of 1913 (see description ofAngell [1913]in the section on behaviorism) is any guide, how-ever, Warren, whose article was published in No-vember, might reasonably have seen the Calkinsarticle (January issue) before final changes had beenmade in his manuscript.

    8 Roback (1937, p. 197) also cites a doctoral dis-sertation on the history of radical behaviorism(Diehl, 1932-listed by Roback as 1934, under ashorter title).

  • THE TERM RADICAL BEHA VIORISM 33

    And Harrell and Harrison (1938) usedthe term extensively in their comprehen-sive paper, "The Rise and Fall ofBehav-iorism"-in which they referred to "therecent demise ofradical behaviorism" (p.381). Indeed, by this time, Watson hadbeen out of psychology for some years,and his behaviorism was virtually mor-ibund.

    Correspondingly, few references toWatsonian radical behaviorism as suchare to be found in the literature of the1940s and early 1950s (but see, e.g., Grif-fith's 1943 chapter section, "Radical Be-haviorism"). As Watson's version of be-haviorism faded, however, B. F. Skinnerwas in the process of fashioning his ownversion, based partly on Watson's (Skin-ner, 1976, pp. 298-301; 1979, pp.4, 115).He began using the term radical behav-iorism as well.

    SKINNERIAN RADICALBEHA VIORISM

    [Skinnerian] radical behaviorist philos-ophy as explicit, extant doctrine can rea-sonably be timedfrom Skinner's 1945 pa-per, "The operational analysis ofpsychological terms. " It was this extraor-dinary work that put the "radical" in rad-ical behaviorism. (Marr, 1984, p. 356)

    In Skinner's 1945 paper mentioned byMarr above, not only did Skinner firstdiscuss philosophical matters in anydepth, but he first referred in print to hisphilosophy as "radical" behaviorism(Skinner, 1945, p. 294)-apparently thefirst time anyone had done so. In thissection, we trace the use of the term forSkinner's views.As a postgraduate at Harvard in the

    early 1930s, Skinner was "at work onsomething called A Sketch for an Epis-temology" (Skinner, 1979, p. 15). In thisSketch, Skinner made a not uncommondistinction between what he called "rad-ical behaviorism" (his own view) and"methodological behaviorism" (see Day,1983; J. Moore, 1981). Why did Skinneruse the term radical behaviorism in thismanner in the Sketch? In response to ourinquiry concerning his early usage of theterm, Skinner stated, "I don't believe I

    invented the phrase 'radical behavior-ism.' I think it was in the air at the time"(personal communication, January 31,1985). Clearly, in the early 1930s, theterm was still current for Watson's views,and Skinner had, perhaps, come acrossit in his contacts with the philosophy andpsychology of the time (see Coleman,1985, for some of these). Further, Skin-ner's depiction ofradical behaviorism is,in some respects, in accord with Wat-son's philosophical views, as is suggestedin the last major section of our paper, aswell as in what follows.

    In the Sketch, methodological behav-iorism was described as a position thatdistinguishes between the scientificallyamenable public and the scientificallyuntreatable private. Many behavioristssince Watson, and even some present-day psychologists who might not callthemselves behaviorists, could be con-sidered to be behaviorists ofthis sort (seeBrunswik, 1952, p. 66-67; Day, 1980, p.241; Leahey, 1984, pp. 131-132; Marx& Hillix, 1979, p. 160). But, as Skinnerstated in his autobiography, occasionallyquoting from the Sketch, "I preferred theposition of radical behaviorism, in whichthe existence of subjective entities is de-nied. I proposed to regard subjectiveterms 'as verbal constructs, as grammat-ical traps into which the human race inthe development of language has fall-en'" (Skinner, 1979, p. 117). This viewof subjective terms is similar to one pre-sented by Watson in Behaviorism (1930,P. 10).These points in the Sketch are expand-

    ed in Skinner's 1945 paper, where his firstpublished use of radical behaviorism (p.294) occurs in connection with anotherdiscussion of the distinction betweenmethodological and radical behaviorism.Also reminiscent of topics discussed inthe Sketch, Skinner (1945) wrote thatearly behaviorism did not fulfill its po-tential because "it never finished an ac-ceptable formulation of the 'verbal re-port.'19' The conception ofbehavior which

    9 Both Watson and Skinner acknowledged the po-tential inaccuracy and unreliability ofverbal reportsin general (Skinner, 1979, p. 119, quoting from theSketch; J. B. Watson, 1924, p. 42).

  • 34 SUSAN M. SCHNEIDER & EDWARD K. MORRIS

    [early behaviorism] developed could notconvincingly embrace the 'use of sub-jective terms' " (p. 271). Skinner's paperis largely an analysis of how a verbalcommunity might teach its members touse subjective terms in describing theirprivate events (e.g., toothaches).Given these correspondences in cov-

    erage between the Sketch and the 1945paper, it seems quite possible that Skin-ner might have used the term radical be-haviorism in his 1945 paper due to theinfluence ofthe Sketch on the manuscriptthat eventually became Verbal Behavior(Skinner, 1957), for earlier versions ofthis latter manuscript were the source forthe 1945 paper (Skinner, 1979, p. 294;1983, p. 395). Two other possible influ-ences on Skinner's choice ofterm in 1945can also be provided. First, in The Be-havior ofOrganisms, Skinner cited (1938,p. 35) a paper that used the term radicalbehavioristic psychology (Kantor, 1933,p. 330). And second, Pratt (1945, p. 263)mentioned "radical behaviorists" (prob-ably Watsonian, but his use is ambigu-ous) in his paper for the same specialissue of the Psychological Review on op-erationism for which Skinner's paper waswritten. The contributors' papers werecirculated prior to publication so that fol-low-up comments could be included(Langfeld, 1945, p. 241; Skinner, 1979,p. 295). Skinner thus had an opportunityto see Pratt's paper, and we might notethat Skinner used the term radical be-haviorism only in his follow-up section.'0As we have seen, not only did Skinner

    first refer in print in 1945 to his philos-ophy as radical behaviorism, but he alsodescribed one ofthe most important andunique features ofthat philosophy for thefirst time-its treatment ofprivate events(Day, 1983, p. 94; Marr, 1984, p. 356;Michael, 1985, p. 117). Skinner's treat-ments of the related areas of conscious-

    10 The term radical operationists was used in oneof the questions on operationism that were circu-lated to the contributors beforehand in order tofocus their discussions (Langfeld, 1945, p. 242).Radical operationists were said to equate the mean-ing of a quantitative concept with the operationsused to define the concept.

    ness, verbal behavior, and private eventswere elaborated on in more detail in 1953and then in Verbal Behavior (1957), wherehe used the term radical behaviorism forthe second time (p. 459). Later, he usedthe term in further discussion of philo-sophical matters, including problemsconcerning private events and conscious-ness, in his important paper, "Behavior-ism at Fifty" (1963, p. 951; or see 1964,p. 80; see also p. 106)."

    Returning to the general chronology ofusage, from about 1940 to about 1960,radical behaviorism was being used in-frequently by others to refer to Watson,as we have seen, or to Skinner. Skinner-ian psychology, itself, was typically givenother labels during this period,'2 one ofthe most common of which was descrip-tive behaviorism (esp. Hilgard, 1948, p.116;'3 also, e.g., Marx, 1951, p. 439;Munn, 1950, p. 364; Stolurow, 1953, p.77). "Descriptive" stuck for some time,though Skinner did not use it (and evenHilgard did not use it in the second edi-tion [1956] of the influential Theories ofLearning). According to Skinner, " 'De-scriptive behaviorism' is too close to merestructuralism. We are dealing with func-tional relations. They are not carried by'radical behaviorism,' either but no con-trary suggestion is made" (personal com-munication, March 4, 1986).'4 In anyevent, from the mid- 1960s on, use of theterm radical behaviorism for Skinner'sviews began to take hold within psy-

    "Bibliographies by Epstein (1982) and Knapp(1974) were used in conducting the seach of Skin-ner's works.

    12 See, however, Scriven (1956, p. 88), who usedradical behaviorism with reference to Skinner's viewson private events.

    II Hilgard states that: "[Skinner] prefers a straightdescriptive account of what is found in experi-ments. It is because of this preference that his sys-tem has been referred to in the title of this chapteras a descriptive behaviorism. It might have beencalled equally well a positivistic behaviorism" (1948,p. 135).

    14 Skinner has also had some doubts about theterm behaviorism, due to its connection with thedenial of genetic differences falsely attributed toWatson (Skinner, 1979, p. 331; cf. R. I. Evans,1968/1981, p. 24).

  • THE TERM RADICAL BEHA VIORISM 35

    chology.'5 In 1973, for example, Kellernoted that Skinner's system "has beencalled descriptive behaviorism or, morerecently, radical behaviorism" (p. 133).

    In the 1970s and 1980s, a review ofbehavioral journals (e.g., Behaviorism,The Behavior Analyst, and Journal oftheExperimentalAnalysis ofBehavior) showsthat radical behaviorism is the commonlyaccepted designation for Skinner's phil-osophical views among behaviorists (seeFootnote 5 on the term's referent). Theterm has also been used in the same sense,but to a lesser extent, in the general psy-chological and philosophical literature (e.g.,Fodor, 1981, pp. 114-116; Kaufman,1967, p. 272; Mackintosh, 1983, p. 56).FROM WATSON TO SKINNER[Skinnerian] radical behaviorism is the

    direct intellectual heir of classical Wat-sonian behaviorism. (Hillner, 1984, p.168; see also Buss, 1979, p. 12; Leahey,1984, p. 132; Wolman, 1981, p. 137)To whatever extent the quotation

    above is true, it is fitting that, after Wat-son, Skinner should "inherit" the title ofradical behaviorist and become its chiefproponent. Although their philosophicaland scientific perspectives differ in im-portant ways (see Leahey, 1980, chaps.10, 11, 12; Marx & Hillix, 1979, chaps.6, 10; Skinner, 1974, e.g., pp. 244-245),the use ofthe same term to describe bothviews may not be entirely inappropriate:Both Watson and Skinner have promot-ed behaviorism as a natural science ofpsychology, one common aspect ofwhichis worth pointing out in particular. Wefocus here on a major defining feature ofboth Weltanschauungs: their treatmentof consciousness. This feature may linkthe two views historically, philosophi-cally, and etymologically.

    ,s The term first appeared as an index item ofthePsychological Abstracts in 1964, in reference toSkinner. Its appearance, however, often seems todepend on its occurrence in a work's title. For in-stance, a 1958 use of "behavior, radical" as anindex item referred to an article on Skinnerian rad-ical behaviorism which, like the 1964 paper, usedthe term in its title.

    Just as Skinner made a distinctionbetween methodological and radicalbehaviorism, Lashley (1923) had earlierpresented an incisive account of behav-ioristic views ofconsciousness (that Wat-son praised in 1924, p. viii) contrasting"methodological behaviorism" (a veryearly use of this term) and "strict behav-iorism" (equivalent to Watsonian radicalbehaviorism).'6 For methodological be-haviorism, Lashley wrote, "Facts of con-scious experience exist but are unsuitedto any form of scientific treatment. Thisis the most common formulation of thebehaviorist's position. It seems to havebeen Watson's view in his earlier writ-ings" (p. 238). As Lashley noted, how-ever, methodological behaviorism's ac-count of consciousness had somepotential drawbacks, one of the mostprominent of which was that "as long as[the behaviorist] admits the existence ofa universe of consciousness he lays opento attack his major premise, that behav-iorism can account for all human activ-ities" (p. 240). Lashley stated, "Watsonseems now to have abandoned this po-sition for the more extreme one" (p. 239),that is, strict behaviorism, in whichthe supposedly unique facts ofconsciousness do notexist. An account ofthe behavior of the physiolog-ical organism leaves no residue of pure psychics.Mind is behavior and nothing else. This view isimplied in much of Watson's writing, although itis not stated in so many words.... This is the ex-treme behavioristic view. It makes no concessionsto dualistic psychology and affirms the continuityin data and method ofthe physical, biological, andpsychological sciences. "Consciousness is behav-ior." (p. 240)Most historians agree that Watson be-came, at some point, a "strict behavior-ist" in Lashley's sense (e.g., Harrell &Harrison, 1938, pp. 374-375; Leahey,1984, p. 131; Marx & Hillix, 1979, p.138), and that he proposed naturalisticprocesses to explain the phenomena de-scribed as "conscious" (e.g., subvocal

    16 Indeed, Skinner made 4-5 pages ofnotes fromthis article (including its continuation later in 1923),probably during 1928-1929 (personal communi-cation, S. R. Coleman, September 4, 1986; the notesare now most likely in the Harvard University Ar-chives).

  • 36 SUSAN M. SCHNEIDER & EDWARD K. MORRIS

    thought, as in J. B. Watson, 1930, chaps.10, 11; see also Lashley, 1923, pp. 244-245). These views resemble Skinner's insome ways, although, again, the detailsofthe two theories are very different (e.g.,we leave discussion of issues such as in-tersubjective verifiability to others).As for Skinner's position on conscious-

    ness, his own writings are the best source(e.g., Skinner, 1957, chaps. 5, 19; 1964;1974, chaps. 1, 2, 14; 1980, p. 201). Thefollowing can serve as a brief summaryof his views, in which we see some sim-ilarities to Watson's views.'7What one observes and talks about is always the'real' or 'physical' world (or at least the 'one' world)and ... 'experience' is a derived construct to beunderstood only through an analysis ofverbal (not,of course, merely vocal) processes. (Skinner, 1945,p. 293)A science ofbehavior must consider the place ofpri-vate stimuli as physical things, and in doing so itprovides an alternative account ofmental life. Thequestion, then is this: What is inside the skin, andhow do we know about it? The answer is, I believe,the heart ofradical behaviorism. (Skinner, 1974, p.233)Ironically, however, radical behaviorists could dealwith descriptions of private events, with the pro-vision that the descriptions were inaccurate andperhaps never to be trusted, and that the eventsdescribed were physical. (Skinner, 1979, p. 295)I had heard it said that my 1945 paper on howwe learn to talk about private events had broughtsensations back into behaviorism, but I was notpreserving consciousness in any form. (Skinner,1983, p. 279)Zuriff(1 984) provides further perspec-

    tive: "What distinguishes Skinner from... other behaviorists is not his legitimi-zation of private events but the fact thathe provides the most coherent accountof how these events come to function asstimuli for verbal behavior" (p. 572). Inany case, to whatever extent that Skin-ner's and Watson's later positions onconsciousness share some points of sim-ilarity, they have been distinguished, atleast, from methodological behaviorism.

    17 We also see in these quotations some of Skin-ner's views on materialism (which are not unequiv-ocal-see, e.g., 1964, p. 79; 1969, p. 248; 1979, p.117; for commentary, see Marr, 1985, p. 134; J.Moore, 1985, p. 59).

    CONCLUSIONCurrently, radical behaviorism is the

    established formal designation for B. F.Skinner's philosophy ofthe science ofbe-havior. The term, however, originated inreference to the views ofJohn B. Watson,most likely because Watson's metaphys-ical position on controversial matterssuch as the nature of consciousness wasconsidered extreme and iconoclastic. Inbecoming a formal term, radical behav-iorism lost many of the negative conno-tations of those two descriptors, so thattoday the term carries a generally moreneutral meaning (or in some cases morepositive; see, e.g., Michael, 1985, pp. 100-101 on "radical" meaning "thorough-going").Although Watson himself never

    seemed to have used the term, Skinnerwas apparently the first to apply "radi-cal" to his own behaviorism, perhapssimply as an accepted and appropriateformal term for views bearing some re-semblance to his own. In particular,Skinner shares with Watson the view thatconsciousness is a nonexistent entity, butthat the events labeled "conscious" are,in principle, amenable to scientific anal-ysis. This latter feature of Watson's andSkinner's views-"radical" or not-canbe considered important in setting theirrespective radical behaviorisms apartfrom methodological behaviorism.

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