race in america a short but philosophical history of relations between blacks and whites in the u. s

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Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S.

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Page 1: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Race in America

A Short But Philosophical History of Relations Between Blacks and Whites

in the U. S.

Page 2: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

First Stage: Slavery (1500-1865)

Second Stage: Reconstruction (1865-1896)

Third Stage: Segregation (1896-1968)

Fourth Stage: The Present (1968-2003)

Page 3: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Slavery

(1500-1865)

Page 4: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

A Philosophical Question:

Why is slavery bad?

• Slavery is, by definition, loss of freedom.

• Why is the loss of freedom bad? What’s so important about freedom?

Page 5: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Two Theories:

• Freedom is intrinsically valuable.

• Freedom is valuable because it has good consequences—people who are free have better lives.

Another Possibility:

• Freedom is a necessary condition for having a life.

Page 6: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

By 1600, slave trade to new world was well-established.

• Slaves were brought first to the Carribean/South American colonies of Spain and Portugal; then to North America.

Page 7: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Slave Ship — Cargo Hold

Awkward fact:The crew

members diedtoo--just as

often.(1997)

Page 8: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

A Problem that historians face in describing life on a plantation:

Do we emphasize the brutality . . .

(and make the slaves seem like nothing but pitiful victims)

Page 9: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Slaves on a South Carolina Plantation

. . . or the ordinariness of life on the plantation?

(and make slavery seem like a benign institution)

Page 10: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

How slaves managed to make lives for themselves, and sustain their own families and culture, despite their circumstances.

1974

Page 11: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1776: Declaration of Independence

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Page 12: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1776: Declaration of Independence

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Page 13: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

“Man being born, as has been proved, with a title to perfect freedom and an uncontrolled enjoyment of all the rights and privileges of the law of Nature, equally with any other man, or number of men in the world, hath by nature a power not only to preserve his property- that is, his life, liberty, and estate, against the injuries and attempts of other men . . .”

John Locke, Second Treatise on Government (1690)

Page 14: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1776: Declaration of Independence

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Page 15: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1776: Declaration of Independence

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

What isthis?

Page 16: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

He [the King] has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. This piratical warfare, the opproprium of INFIDEL powers, is the warfare of the CHRISTIAN King of Great Britain. Determined to keep open a market where MEN should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

—draft of the Declaration of Independence

Page 17: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

He [the King] has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. This piratical warfare, the opproprium of INFIDEL powers, is the warfare of the CHRISTIAN King of Great Britain. Determined to keep open a market where MEN should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

—draft of the Declaration of Independence

Page 18: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

He [the King] has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. This piratical warfare, the opproprium of INFIDEL powers, is the warfare of the CHRISTIAN King of Great Britain. Determined to keep open a market where MEN should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

—draft of the Declaration of Independence

Thomas Jeffersonseems to have believed

the transport wasespecially dangerous.

Page 19: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Jefferson and Sally Hemmings?

Page 20: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1787: Constitutional Convention

Page 21: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

“Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.”

Page 22: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1790 Census

Total U.S. Population: 3,929,625 • (half in South)

Slaves: 697,624

Free Blacks: 59,557

15 % are slaves

8% ofblacksarefree.

But in the South, 36%are slaves.

Page 23: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1807: Importing slaves is banned.

Page 24: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

A Right to Rebellion?

Are people sometimes justified in rebelling against political authority? Almost all modern philosophers say yes.

Page 25: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

A Right to Rebellion?“I tremble for my country when I reflect that God is just: that his justice cannot sleep for ever: that considering numbers, nature and natural means only, a revolution of the wheel of fortune, an exchange of situation is among possible events: that it may become probable by supernatural interference! The almighty has no attribute which can take side with us in such a contest.”

Page 26: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Slave Rebellions

In 1739, in North Carolina, a revolt led by a slave called “Jemmy” results in the deaths of 25 whites.

There were about 20 notable rebellions. Some examples:

Page 27: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Gabriel Prosser(1775-1800)

In 1800, Gabriel Prosser organized an assault on Richmond. Plot was betrayed by two slaves who did not want to see their masters killed.

Page 28: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1822

Ex-slave Denmark Vesey organized more than a thousand blacks in a plot to take over Charleston.

The plot was betrayed and the conspirators were rounded up. 37 were hanged.

The militia had to be called out to control the crowds of Vesey’s supporters.

Page 29: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

1831, Virginia, Nat Turner organizes an army of 60-70 followers. About 60 whites killed, including Nat’s master and his family.

Page 30: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

The Amistad Incident (1839)

• 53 kidnapped Africans seize the ship and kill the captain

• Arrested in New Haven

• Case argued before Supreme Cout by John Quincy Adams

• Not guilty; all released

Page 31: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Political Compromises, No. 1

Northwest Ordinance of 1787

• No slavery

• But fugitive slaves must be returned to their “owners”

Page 32: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S
Page 33: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Political Compromises, No. 2

Missouri Compromise of 1820• Shall Missouri be

admitted to the Union as a slave state?

• Compromise: Missouri slave, Maine free; other territories specified as slave or free

Page 34: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Missouri Compromise of 1820

• Shall Missouri be admitted to the Union as a slave state?

• Compromise: Missouri slave, Maine free

Page 35: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Political Compromises, No. 3

The Great Compromise of 1850• California admitted to

Union as free state

• Slave trade, but not slavery, abolished in D.C.

• Utah and New Mexico territories open to slavery

• Fugitive slave act passed, requiring citizens to cooperate in apprehending runaway slaves.

Page 36: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

The Compromises Collapse:

The Dred Scott Case (1857)

• a slave is like a mule

• Missouri compromise (and all the other compromises) declared void: only states have the right to decide question of slavery

Page 37: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

William Lloyd Garrison (1805-1879)

“The abolitionism which I advocate is as absolute as the law of God, and as unyielding as his throne. It admits of no compromise. Every slave is a stolen man; every slaveholder is a man stealer.”

Page 38: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Lewis Tappan (1788-1883)

• Founded Oberlin College, open to both blacks and whites

• Founded the first American Anti-Slavery Society in New York in 1833

• Had his house burned down in 1834

They were serious, and it was dangerous.

Page 39: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Do moral arguments matter? Philosophers like to think so. But do they make any real difference?

We will return to thisquestion later, whenwe come to thecivil rights movementof the 1950s and 60s.

Page 40: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Did the moral arguments about slavery matter?

Was slavery already on its way out, from an economic point of view?

1974

At the time of theAt the time of thecivil war, slavery wascivil war, slavery wasstill an economicallystill an economicallysound systemsound system

Page 41: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Civil War(1861-65)

Emancipation Proclamation signed January 1, 1863

Page 42: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Reconstruction

(1865-1896)

Page 43: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

13th Amendment abolishes slavery (1865)

14th Amendment guarantees “due process” and “equal protection” to all citizens (1868)

• This means that states may not violate the rights of citizens under the federal constitution.

• And it guarantees that former slaves will be full citizens.

Page 44: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Civil Rights Act of 1866

• Makes all Blacks citizens

• Denies states the power to restrict their rights

• First time Congress had overridden a Presidential veto

Page 45: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Reconstruction Acts, starting in 1866

South divided into military regions, under the control of generals

Page 46: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

“The Carpetbaggers”N. C. Wyeth (1882-1945)

Page 47: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

Ku Klux Klan founded in 1867

The plan: reduce blacks to political impotence by intimidation, terror, murder

Nathan Bedford ForrestThe first Grand Wizard

Page 48: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

(Mr. Duley has already told us about the lynchings.)

Page 49: Race in America A Short But Philosophical History of Relations Between Blacks and Whites in the U. S

The inevitable end of the Northern Occupation: Carpetbaggers leave, whites take control once again.