quatre-vingt-neuf revisited: social interests and ...€¦ · fifty years after its publication,...

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All rights reserved © The Canadian Historical Association/La Société historique du Canada, 1989 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Document generated on 04/17/2020 11:28 a.m. Historical Papers Communications historiques Quatre-Vingt-Neuf Revisited: Social Interests and Political Conflict in the French Revolution George C. Comninel Québec 1989 Volume 24, Number 1, 1989 URI: https://id.erudit.org/iderudit/030995ar DOI: https://doi.org/10.7202/030995ar See table of contents Publisher(s) The Canadian Historical Association/La Société historique du Canada ISSN 0068-8878 (print) 1712-9109 (digital) Explore this journal Cite this article Comninel, G. C. (1989). Quatre-Vingt-Neuf Revisited: Social Interests and Political Conflict in the French Revolution. Historical Papers / Communications historiques, 24 (1), 36–52. https://doi.org/10.7202/030995ar Article abstract Fifty years after its publication, Quatre-Vingt-Neuf — Georges Lefebvre's classic statement of the social interpretation of the French Revolution — is widely thought to have been discredited. Revisionist historians have effectively challenged the idea that the bourgeoisie was a revolutionary capitalist class overthrowing feudalism, and this has been taken to repudiate both Lefebvre's interpretation and Marxist history generally. Yet the new revisionist orthodoxy has been unable to provide a credible alternative account of the origins and course of the Revolution. A “new” social interpretation is therefore suggested which, ironically, is very close to that originally offered by Lefebvre for, while the idea of a bourgeois-capitalist class revolution clearly is refuted by the historical evidence, a return to Quatre-Vingt-Neuf reveals that this concept did not play a central role in Lefebvre's account. Nor is it integral to Marx's historical materialist method of analysis. Indeed, a fresh historical materialist class analysis of the ancien régime supports a very different social interpretation than that of “bourgeois revolution,” one largely consistent with Lefebvre's interpretation of the complex but integral social revolution unleashed in 1789.

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All rights reserved © The Canadian Historical Association/La Société historiquedu Canada, 1989

This document is protected by copyright law. Use of the services of Érudit(including reproduction) is subject to its terms and conditions, which can beviewed online.https://apropos.erudit.org/en/users/policy-on-use/

This article is disseminated and preserved by Érudit.Érudit is a non-profit inter-university consortium of the Université de Montréal,Université Laval, and the Université du Québec à Montréal. Its mission is topromote and disseminate research.https://www.erudit.org/en/

Document generated on 04/17/2020 11:28 a.m.

Historical PapersCommunications historiques

Quatre-Vingt-Neuf Revisited: Social Interests and PoliticalConflict in the French RevolutionGeorge C. Comninel

Québec 1989Volume 24, Number 1, 1989

URI: https://id.erudit.org/iderudit/030995arDOI: https://doi.org/10.7202/030995ar

See table of contents

Publisher(s)The Canadian Historical Association/La Société historique du Canada

ISSN0068-8878 (print)1712-9109 (digital)

Explore this journal

Cite this articleComninel, G. C. (1989). Quatre-Vingt-Neuf Revisited: Social Interests andPolitical Conflict in the French Revolution. Historical Papers / Communicationshistoriques, 24 (1), 36–52. https://doi.org/10.7202/030995ar

Article abstractFifty years after its publication, Quatre-Vingt-Neuf — Georges Lefebvre's classicstatement of the social interpretation of the French Revolution — is widelythought to have been discredited. Revisionist historians have effectivelychallenged the idea that the bourgeoisie was a revolutionary capitalist classoverthrowing feudalism, and this has been taken to repudiate both Lefebvre'sinterpretation and Marxist history generally.Yet the new revisionist orthodoxy has been unable to provide a crediblealternative account of the origins and course of the Revolution. A “new” socialinterpretation is therefore suggested which, ironically, is very close to thatoriginally offered by Lefebvre for, while the idea of a bourgeois-capitalist classrevolution clearly is refuted by the historical evidence, a return toQuatre-Vingt-Neuf reveals that this concept did not play a central role inLefebvre's account. Nor is it integral to Marx's historical materialist method ofanalysis. Indeed, a fresh historical materialist class analysis of the ancienrégime supports a very different social interpretation than that of “bourgeoisrevolution,” one largely consistent with Lefebvre's interpretation of thecomplex but integral social revolution unleashed in 1789.