proposed changes to the cherrydale baptist church doctrinal statement and constitution

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  • 7/30/2019 Proposed Changes to the Cherrydale Baptist Church Doctrinal Statement and Constitution

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    Proposed changes to clarify our Doctrinal Statement and Constitution,

    regarding baptism and church membership

    There will be three forums to present and discuss these proposals to church members in Room 230

    (Newcomers Center), at 9:15 and 11 AM hours on Sunday December 16, January 6 and 13. A church business

    meeting is scheduled for February 10, 2013 to consider this proposal.

    Over this past year, the pastors and deacons have studied the issue of baptism from Scripture. We are

    persuaded that the Scriptures teach baptism is for believers in Christ and that the best mode of baptism is

    immersion. This means that we only baptize believers in Christ and do so by immersion. It also means that

    believers baptism is a prerequisite for becoming a member of Cherr ydale.

    However, our study of Scriptures persuaded us to propose a change in the way we express, in our Doctrinal

    Statement and Constitution, our belief and practice regarding baptism. Our eight pastors are unanimous in

    making the proposed changes and our deacon board approved with a vote of ten yes, one no, and one absent.

    Our motivation for proposing the change is driven by our desire to be better aligned with the first of our seven

    core values, Biblical Authority. This means that we seek to accurately interpret the Bible and align our beliefs

    and practices with its truths. We want the statements in our Constitution and Doctrinal Statement to state, as

    accurately as possible, what the Scriptures clearly teach, neither overstating nor understating their teachings.

    Our study of Scripture persuaded us that although we can clearly infer from Scriptures that the best mode of

    baptism is immersion, the Scriptures do not command a certain mode of baptism and repeatedly put the

    emphasis on the meaning of baptism and not the mode. Our current statements make no distinction between

    the meaning and the mode of baptism for the believer. One of the implications of this proposal is that we

    could accept into membership believers who have gone through our membership process, agree with our

    Doctrinal Statement and want to join the church but have been baptized as a believer by a different mode than

    immersion.

    In light of this, we are making the following proposed changes to our Doctrinal Statement and Constitution

    regarding baptism and church membership.

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    DOCTRINAL STATEMENT

    M. OF BAPTISM AND THE LORDS SUPPER

    We believe that the Christian baptism is the immersion of a believer in water* to show forth in a solemn and

    beautiful emblem our faith in the crucified, buried and risen Savior, with its effect in our death to sin and

    resurrection to a new life; that it is prerequisite to the privileges of a church relation. We believe that the

    Lords Supper is the commemoration of His death until He comes, and should be preceded always by solemn

    self-examination. - - - Matthew 3:16; John 3:23; Acts 8:36-39; Romans 6:3-5; I Corinthians 11:23-28; Colossians

    2:12.

    CONSTITUTION

    ARTICLE IV. MEMBERSHIP

    1. Admission of Members

    a. The membership of this church shall consist of baptized (immersed)* believers who have demonstratedtheir faith in the Lord Jesus Christ to the satisfaction of the pastor and the Board of Deacons, and who,

    upon recommendation of the pastor and the Board of Deacons, have been accepted for membership at

    the Right Hand of Fellowship before the church.

    *Bold added for emphasis

    DOCTRINAL STATEMENT (PROPOSED)

    M. OF BAPTISM AND THE LORDS SUPPER

    We believe that Jesus Christ has instituted and established two ordinances for His Church: the initiatory rite

    of baptism and the ongoing rite of the Lords Supper. We believe that baptism is the visible identification of

    a believer with Christ through water. Baptism is an act of obedience that proclaims the believer's faith in

    and union with Christ in His death, burial, and resurrection, which is best represented by immersion.Baptism also symbolizes the believers baptism of the Holy Spirit and cleansing from all sin and

    unrighteousness by the power of Christs blood. As an ordinance, baptism is prerequisite to the privileges of

    local church membership. - - - Matthew 3:16; John 3:23; Acts 8:36-39; Romans 6:3-5; Colossians 2:12.

    Whereas baptism symbolizes our initial union with Christ at conversion, the Lords Supper symbolizes our

    ongoing union with Christ as His committed followers. We believe that the Lords Supper is the

    commemoration of His death until He comes, and should be preceded always by solemn self-examination. - -

    - I Corinthians 11:23-28

    CONSTITUTION (PROPOSED)

    ARTICLE IV. MEMBERSHIP

    1. Admission of Members

    a. The membership of this church shall consist of baptized (immersed) believers who have demonstratedtheir faith in the Lord Jesus Christ to the satisfaction of the pastor and the Board of Deacons, and who,

    upon recommendation of the pastor and the Board of Deacons, have been accepted for membership at

    the Right Hand of Fellowship before the church. An otherwise approved membership candidate who

    has not been baptized as a believer shall be baptized by immersion prior to acceptance into

    membership.