programme version 05-07-2012
TRANSCRIPT
P r o g r a m m e
Version from July 5th 2012
– versio paenultima –
Version from July 5th 2012
Monday, 20.8.2012
Subject: IGNORANTIA 10.00-12.00 1. Plenary session:
Chair and opening Josep Puig Montada Lecture Thomas Ricklin: Nosce te ipsum
14.00-14.45 Commission I Critical Editions
Chair Timothy Noone 15.00-16.30 Ordinary and special sessions
1) Sectio I: Chair Charles Burnett • David Wirmer: “Scientific Pleasure” in Ibn Bajja’s Defence of Philosophy • Rachak Jamal: Le plaisir du savoir d’après Ibn Bajja • Judith Wilcox: Boundaries of knowledge seen in the works and the figure of Qusta ibn Luqa
2) Nicolaus de Cusa: Chair Andreas Speer
• María Socorro Fernandez Garcia: El deseo intelectual como constitutivo formal de la mente en Nicolas de Cusa
• Daniel O' Connell: Dispatches from the Farthest Point of Contemplation ―The De apice theoriae (1464) of Nicholas of Cusa
• Isabelle Mandrella: Gaudium intellectuale: Die intellektuelle Freude bei Nicolaus Cusanus
3) Sectio II: Chair N.N. • Mikhail Khorkov: Wissensvermittlung in Spätmittelalter: Philosophie und Theologie in der
Handschriftensammlung des Johannes de Wasia • Alessandra Saccon: Die natürliche Gotteserkenntnis bei den Kölner Albertisten des XV.
Jahrhunderts • Francesco Marrone: Le désir de savoir et la dignité de la Métaphysique chez Dominique de
Flandre 4) Sectio III: Chair N.N.
• Christophe Erismann: L’ordo qui structure le monde sensible est-il relationnel ? • Fabrizio Amerini: Thomas Aquinas on the Limits of Natural Knowledge. A Reappraisal • Bernd Goehring: Giles of Rome on Human Cognition and Its Sensory Context
5) Sectio IV: Chair Paul Bakker
• Marek Gensler: The Joy of Repetition: The Problem of Elements in Mixtum • Guy Guldentops: Late medieval theologians on the use of all things • Charles Bolyard: Henry of Harclay on Knowing Many Things at Once
6) Greek into Arabic into Latin I: Chair Jörn Müller
• Jörn Müller: Memory as an Internal Sense: Avicenna and His Influence on Latin Psychology • Peter Adamson: Abū Bakr al-Rāzī's Greek Sources • Matthias Perkams: Al-Fārābī's ideas on Philosophy and Religion and their ancient predecessors
2
Version from July 5th 2012
Monday, 20.8.2012 7) Mobility of Ideas and Transmission of Texts I: Chair Maarten Hoenen
• Maarten Hoenen/ Loris Sturlese: Mobility of Ideas and Transmission of Texts: An International Research Programme
• Racha Kirakosian: Constituting the ineffabile – Mystical speech through performative language • Myrtha Ehlert: The notion of ‘wisheit’ in the medieval German reception of Dionysius the Areopagite
8) Nature and freedom I: Chair Santiago Orrego
• Maria da Conceiçao Camps: O prazer de ver: cor e natureza no Comentário jesuíta de Coimbra ao De Anima • Timothy Noone: Juan Iribarne e Uraburu on Will, the Voluntary, and Nature • Santiago Orrego: Freedom in beatific vision: Domingo de Soto’s account and criticism of Scotus
9) Aquinas and “the Arabs” I: Chair Richard Taylor
• Marta Borgo: Aquinas on Metaphysics II: Doctrinal and Textual Issues • Therese Scarpelli Cory: The (Self-)Intelligibility of Intellectual Being: Aquinas and the Liber de causis on the Hierarchy of Intellects • Luis Xavier López Farjeat: Aquinas on the Possibility of an Eternally Created World in his Early Writings and his Arabic Sources
10) Sense, intellect and individual in the Second Scholasticism: Chair David Svoboda
• Tomas Machula: The virtue of Prudence in Aquinas and Dominican Scholasticism • David Svoboda: Some early modern Jesuits on Universals: P. Fonseca and Collegium Conimbricense • Daniel Heider: The intellectual cognition of material singulars in the Second Scholasticism
11) Augustine: Chair N.N.
• Leonardo Serran: Potestas and uoluntas in Cicero and Augustine • José Maria Silva Rosa: Ambiguity and metamorphosis of pleasure in Augustine of Hippo: from
‘voluptates carnales’ to ‘gaudium de veritate’
17.00-18.30 Ordinary and special sessions
1) Sectio V: Chair Thomas Ricklin • Pia Antolic-Piper: Roger Bacon’s interpretation of the desire to know in his quaestiones on Aristotle’s Metaphysics A • Eileen Sweeney: Roger Bacon and Albert the Great on Aristotle's Notion of Science • Patricia Moya: Intellectus principiorum and sinderesis. The question of the analogy between the
knowledge of the first speculative principles and the first practical principles in Thomas Aquinas’ doctrine
2) Sectio VI: Chair Timothy Noone
• Ayelet Even-Ezra: The discourse over pleasing knowledge in early thirteenth century theology • Antoine Côté: On arguments against the agent intellect in the thirteenth and fourteenth centuries • Thomas Michael Osborne: Giles of Rome, Henry of Ghent, and Godfrey of Fontaines on Whether to See God Is to Love Him
3) Sectio VII: Chair David Luscombe
• Brigitte Saouma: La critique du catharisme chez Bernard de Clairvaux et Izarn • Georgina González Rabassó: Hildegard of Bingen’s auditory contemplation of the universe • Pedro Mantas-España: La búsqueda y el placer del conocimiento en el siglo XII
3
Version from July 5th 2012
Monday, 20.8.2012
4) Johannes Duns Scotus: Chair Hannes Möhle
• Cruz Gonzalez-Ayesta: Intellectus cadit sub natura: Duns Scotus on the intellect as a natural principle • Gabriele Galluzzo: Scotus’s Anti-Sceptic Argument and the Possibility of Knowledge • Francesco Fiorentino: Il desiderio di sapere nel dibattito del primo scotismo
5) Sectio VIII: Chair Santiago de Carvalho
• Flavia Dezzutto: Sobre las nociones de intellectus/felicitas y affectus/beatitudo en Alberto Magno • Francisco Leon Florido: Orden teológico y participación. Cuestiones sobre la apropiación del aristotelismo en Tomás de Aquino • Ana Maria Minecan: Cinco claves de la asimilación del sistema aristotélico en el Comentario a la Física de Tomás de Aquino
6) William Occam I: Chair N.N.
• Mikko Yrjönsuuri: William Ockham on Intuitive self-knowledge • Sonja Schierbaum: Knowledge in a world of particular things: Ockham on intuitive cognition and evident judgment • Vesa Hirvonen: Knowledge and pleasure in William Ockham's Christological psychology
7) The pleasure of morality and the moral value of pleasure: Chair Tobias Hoffmann
• Yoshihisa Yamamoto: Aquinas on the Pleasure of the Emotion of Love as Complacentia Boni • Kevin White: Aquinas on the Pleasures of Benefitting Others • Tobias Hoffmann: The Pleasure of Life and the Desire for Non-Existence: Some Medieval Theories
8) Greek into Arabic into Latin II: Chair Jörn Müller
• Katrin Fischer: Avicenna's Cosmology in the Works of Medieval Latin Thinkers • Andreas Lammer: The Arabic Reception of Avicenna's Physics in the Thirteenth Century • Katja Krause: Forma Nobis Transformed into Aliqua Forma: Averroes’ Legacy for Aquinas’ Account of Epistemological Beatitude
9) Mobility of Ideas and Transmission of Texts II: Chair Maarten Hoenen/ Loris Sturlese
• Mareike Abram: Denys the Carthusian between intellective and affective contemplation of God • Giacomo Signore: Texts accompanied by texts in late medieval culture: the circulation of knowledge between tendencies and contingency • Markus Polzer: Herder’s Joy of Reading Tauler: A Note on the Influence of Critical Editions on Philosophical Research
10) Nature and freedom II: Chair Santiago Orrego
• Ángel Poncela: Los límites del conocimiento humano: La teoría árabe del conocimiento profético y la concepción suareciana del Intelecto • Paula Oliveira e Silva: The notion of delectatio spiritualis and its relation with the suarezian conception of human nature
11) Aquinas and “the Arabs” II: Chair Richard Taylor
• Richard Taylor: An Evaluation of the Meaning of Creation in Averroes • Jörg Alejandro Tellkamp: In umbra intelligentiae: On Aquinas’s Rejection of Neoplatonic Theories of the Intellect • David Twetten: Aquinas’ Original Argument for the Real Distinction between Being and Essence: The Avicennian ‘Genus’ Argument
19.30 Reception of the city of Freising David Luscombe: Otto of Freising and historical knowledge
4
Version from July 5th 2012
Tuesday, 21.8.2012 09.00-09.45 Commission: II. The Latin Aristotle and Medieval Commentaries Chair Cecilia Trifogli
Subject: DESIDERIUM 10.00-12.00 2. Plenary session:
Chair Timothy Noone Lectures Catherine König-Pralong: Omnes homines natura scire desiderant:
Anthropologie philosophique et distinction sociale David Bloch: Aristotle on the Pleasure of Learning
John Demetracopoulos: Aspiration for Knowledge in the Secular and Religious Forms of Late Byzantine Platonism
14.00-14.45 Commission: III. Islamic Philosophy and Science
Chair Charles Burnett 15.00-16.30 Ordinary and special sessions
1) Sectio IX: Chair Pasquale Porro • Kazuya Kato: Symphony of the Wise • Matthew Siebert: Augustine and Aquinas on Authority in Testimonial Belief and Knowledge • Isabelle Draelants: L'autorité de Vincent de Beauvais dans l’ Historia naturalis du franciscain
Juan Gil de Zamora comme exemple de transmission encyclopédique de la philosophie naturelle
2) Averroes: Chair Rafael Ramón Guerrero
• Fouad Ben Ahmed: Averroes: Analogy, Knowledge and Pleasure • Cristina Cerami: Enjeux épistémologiques et cibles polémiques du Grand Commentaire d’Averroès à Phys. VIII • Rosalie Helena De Souza Pereira: Averroes and the human end (télos) in the Commentary on Plato’s “Republic”: happiness human perfection
3) William Occam II: Chair Christopher Schabel
• Jenny Pelletier: William of Ockham: logical approaches to a nominalist metaphysics • John Slotemaker: Walter Chatton and Adam Wodeham on the Procession of the Holy Spirit: The Influence of Ockham’s Theology • Nicolas Vaughan: Ockham on Connotatives and Relations
4) Lulliana I: Chair Alexander Fidora
• Antonio Bordoy: Ramón Llull y la cuestión del conocimiento de Dios: algunas precisiones sobre l as críticas desarrolladas en la 'Declaratio Raimundi' a losfundamentos de la epistemología de base aristotélica
• Celia López Alcalde: Ramon Llull’s Concept of Analogy in the “Liber novus de anima rationali”
5) Sectio X: Chair Paul J.J.M. Bakker • Wouter Goris: Our’ Common Knowledge. Epistemic Constellations and the A priori in the Early Stoa, in Arabic Philosophy, and in Medieval Latin Philosophy • Andrea Colli: Nobilitas: nature or goal of the human knowledge? • Pascale Bermon: Aquinas on the pleasures of animals
5
Version from July 5th 2012
Tuesday, 21.8.2012
6) La connaissance réflexive de l’intelligence I: Chair Dragos Calma • Alexander Baumgarten: Redditio completa: connaissance et réflexivité dans les commentaires latins au Liber de causis • Dragos Calma: La connaissance de soi de l'intellect agent • Ruedi Imbach: La réception de la 'redditio completa' chez Thoms d'Aquin, Dietrich de Freiberg et maître Eckhart
7) Anselm von Canterbury I - Anselms Weg zur Freude in der Wahrheit: Chair Helmut Kohlenberger
• Stanislaw Bafia: Videre (Visio) als conditio sine qu non des Gluecks. Von Plato bis Anselm von Canterbury • Thomas Hanke: Die Freude an der rectitudo. Wahrheit, praktische Vernunft und Emotionen bei Anselm von Canterbury • Chung-Mi HwangBo: Die Bedeutung der Empfindung für die Vernunfterkenntnis Gottes bei Anselm von Canterbury
8) Medieval Jewish Philosophy I: Is Political Happiness the only Real Happiness for Maimonides? Chair
Steven Harvey • Aaron Hughes: Maimonides on the Pleasure of Metaphysics • Josef Stern: Maimonides on the Real Unhappiness • Charles Manekin: Maimonides on how Rational Certainty, Near-Certainty, and Happiness is Attainable
9) Later Medieval Cognitive Psychology: Chair Deborah Black
• Klima Gyula: The Intentional Reception of Sensible Forms and Sensation in Aquinas and Buridan
• Richard Cross: Scotus on Consciousness • Jack Zupko: Intentions, Cognitions, and Dreams
10) Arabic Philosophy and Sufism I: Chair Josep Puig Montada
• Jules Janssens: Al-Farabi on philosophy as the ultimate pleasure of knowledge • Luis Xavier López Farjeat: Alfarabi on Happiness • Rafael Ramón: Al-Farabi: clases de placeres y clases de ciencias
11) Mobility of Ideas and Transmission of Texts III: Chair Maarten Hoenen/ Loris Sturlese
• Luciano Micali: Studium, Curiositas and the persuit of the good knowledge • Ueli Zahnd: Gerson’s insistence on utility and its reception in theological approaches of the fifteenth century • Danielle Prochowski: The influence of Jean Gerson on Late Fifteenth-Century Middle Dutch Literature
17.00-18.30 Ordinary and special sessions
1) Sectio XI: Chair Rafael Ramón Guerrero • Terence Kleven: Ibn Bājja’s Commentaries on Alfarabi’s Five Aphorisms • Riccardo Strobino: Avicenna’s Book of Demonstration (Kitāb al-Burhān) • Joshua Parens: Is Pleasurable Knowledge Limited to Natural and Divine Science in Alfarabi and Maimonides?
2) Sectio XII: Chair Danielle Jacquart
• Krystyna Krauze-Blachowicz: The pleasures of grammar • Renato de Filippis: Die Freude der Rhetorik in der Rhetorimachia Anselms von Besate • Simo Knuuttilla: Medieval Epistemic Logic
6
Version from July 5th 2012
Tuesday, 21.8.2012
3) Sectio XIII: Chair N.N. • Ernesto Sergio Mainoldi: Illusion and Imitation. The Role of Will between knowledge and happiness in Nicolas Cabasilas and in the Byzantine Hesychast Thought • Yael Raizman-Kedar: Ethical Voluntarism, Rationality, and the Practical Intellect in Roger Bacon • Marcia Colish: Conscience, Akrasia, and Dante as Aristotelian
4) Vita activa – vita contemplativa: Chair N.N.
• John Dudley: The place of pleasure in the contemplative life in Aristotle and mediaeval thought • Juhana Toivanen: Reflections on the Pleasures of a Solitary Life. • Mario Meliado: Deiformis solitudo: Eimerico di Campo ed una controversia tardo-medievale sulla clausura.
5) Sectio XIV: Chair N.N.
• Alessandra Tarabochia: Das Bild der Treppe nach Honorius Augustodonensis • José Luis Fuertes Herreros: El gozo de la contemplación de los saberes y de la Sabiduría en la Visión deleytable (ca. 1430-40) de Alfonso de la Torre • N.N.
6) Lulliana II: Chair Jorge Uscatescu
• Annemarie Mayer: Contemplatio in Deum - or the Pleasure of Knowing God via His Attributes • Hubert Jean Cormier: Llull Political Theology • Rafael Ramis Barceló: Bernard Lavinheta y la interpretación tardomedieval de las ideas jurídicas de Ramon
7) La connaissance réflexive de l’intelligence II: Chair Dragos Calma
• David Lemler: Le Dieu juif est-il 'intellect, intelligent et intelligible'? • Wilfried Kühn: Comment concevoir la connaissance et la connaissance de soi? • Richard Taylor: Issues and Entailments of Averroes’s Views on Self-Knowledge in God, Separate Intellects and Human Beings
8) Anselm von Canterbury II - Joy of Faith in terms of Logic: Chair Stanisław Bafia
• Hiroko Yamazaki: St. Anselm`s Prayers and the Joy of faith: the critical edition revisited • Helmut Kohlenberger: Freude an den Grenzen der Logik bei Anselm von Canterbury • Thomas Losoncy: „Anselm of Bec“ – Engages Parmenides in Absentia about being. Metaphysics with some twist and a new direction
9) Medieval Jewish Philosophy II: Is Conjunction an Attainable Summum bonum for Medieval Jewish
Philosophers? Chair Warren Zev Harvey • Edward Halper: Maimonides on the Scope of Divine and Human Self-Knowledge • Yair Shiffman: Narboni on Conjunction as the Summum bonum in Ibn Bâjja and Ibn Tufayl • Yehuda Halper: Conjunction and the Supreme Good in Bibago's commentary on the Metaphysics
10) Later Medieval Affective Psychology: Chair Peter King
• Peter King: From Feelings to Choices: Intellective Appetite as a Faculty • Stephen Dumont: The Background to Duns Scotus’s Theory of the Two Affections of Will • Russell Friedman: Walter Chatton and Adam Wodeham on Freedom and the Will
11) Arabic Philosophy and Sufism II: Chair Josep Puig Montada
• Mokdad Arfa: La connaissance vraie comme cause possible de souffrance perpétuelle chez al- Fârâbî”. Or: True knowledge as a possible cause of eternal suffering in Al-Fārābī. • Mehdi Saiden: Knowledge as a pleasure and as a denial of pleasures in in Ikhwān aṣ-Ṣafā’ • Peter Adamson: Miskawayh (-1030) on the Pleasure of Knowledge • Miklos Maroth: Delight of science (ladhdhat al-‘ilm) in al-Māwardī’s theory (d. 1058)
19.30 Concerto with Music of Baroque Composers out of the episcopal court of Freising
7
Version from July 5th 2012
Wednesday, 22.8.2012
09.00-09.45 Commission: IV. History of Science and Medieval Philosophy Chair Danielle Jacquart
Subject: ORDINATIO
10.00-12.00 3. Plenary session: Chair Loris Sturlese Lectures José Meirinhos: Sapientis est ordinare. The beauty of order and the
end of knowledge Nadja Germann: Structuring Reality - Structuring Knowledge:
Divisions of the Sciences in Classical Arabic Philosophy Luisa Valente: Philosophical life and pleasure of knowledge in the
12th century
after 12.00 Excursion: Landshut / Moosburg, Ingolstadt, Pfaffenwinkel
8
Version from July 5th 2012
Thursday, 23.8.2012
09.00-09:45 Commission: V. Trivium Chair William Courtenay
Subject: CONTEMPLATIO 10.00-12.00 4. Plenary session:
Chair Andreas Speer Lectures Alessandra Beccarisi: "Contemplatio or Speculatio? On German speculative mysticism"
Irene Caiazzo: "Nature et redécouverte de la nature au XIIème siècle : nouvelle perspectives"
Roberto Hofmeister Pich: Infinite Creator 14.00-14.45 Commission: VI. Work Instruments
Chair Jean-Luc Solère
15.00-16.30 Ordinary and special sessions
1) Contemplatio: Chair N.N. • Paulo Ricardo Martines: Méditation et contemplation chez Anselme de Cantorbery • Christian Trottmann: Science, sagesse et jouissance • Carlos Arthur Ribeiro do Nascimento: Renversant la hiérarchie - le goût et le toucher dans la contemplation, selon Saint Thomas d'Aquin
2) Sectio XV: Chair Georgi Kapriev
• Smilen Markov: Pleasure as a structural moment of anthropology - the concepts of pleasure of Nemesius of Emesa and John Damascene • Alberto del Campo Echevarría: The Value of Philosophical Knowledge in John of Damascus • George Arabatzis: Daniel Furlanus on Michael of Ephesus and the Pleasure of Biological Knowledge
3) Sectio XVI: Chair Cecilia Trifogli
• Hans Kraml: "Cognitio substantiarum separatarum" - Genetivus subiectivus oder genetivus obiectivus? • Sylvia Eibl: Critical edition of Robert Cowton’s Sentences Commentary: Book III, Dist. 23-40 • Klaus Rodler: Zu Thomas Suttons Quaestiones in Sententias (der angeblichen „Streitschrift gegen Robert Cowton“)
4) Sectio XVII: Chair Pieter de Leemans
• Stamatios Gerogiorgakis: Taking Pleasure in Knowing according to the Greek Commentaries of the Nicomachean Ethics after the 11th Century • Martin Tracey: On the Efforts of Albert and Thomas to Reconcile Aristotle's Treatments of Pleasure in Books 7 and 10 of the Nicomachean Ethics • Violeta Cervera Novo: La notion de delectatio dans les ‘Questiones super librum Ethicorum’ de Radulfus Brito
9
Version from July 5th 2012
Thursday, 23.8.2012
5) Lulliana III: Chair Antonio Bordoy • Carla Compagno: La scienza geometrica nell'ars lulliana • José Higuera: From Metaphors to Categories: the Contemplative Cycle of God’s Names • Coralba Colomba: Llull’s Ars is a general but compendious instrument of knowledge
6) Animal: The pleasures of plants and animals: Chair R. James Long
• Aafke van Oppenraay: Michael Scot's Translation of Aristotle's Books on Animals and the Pleasure of Knowledge • Iolanda Ventura: Albert the Great's De vegetabilibus and its Medieval Reception, between Botany, Pharmacy, and Natural History • R. James Long: The Structure of Adam of Bockenfield's Commentary on the De plantis and its Place in the Tradition of the Schools.
7) Felicitas contemplativa according to Albert the Great: Chair Henryk Anzulewicz
• Isabelle Moulin: Les deux sources du bonheur humain : contemplation intellective et vision de Dieu • Graziano Perillo: ...in ipso incircumscripto lumine per contemplationem volare. La contemplazione a partire dal Prologo di Alberto al Vangelo di Giovanni • Henryk Anzulewicz: Albertus Magnus über die felicitas contemplativa als die Erfüllung eines
natürlichen Strebens nach Wissen
8) Medieval Jewish Philosophy III: What is the Pleasure of Knowledge for Medieval Jewish Philosophers? and How is it Expressed? Chair Steven Harvey
• Hannah Kasher: No Knowledge, No Pleasure (Just Suffering) • Amira Eran: The Pleasures of Knowledge according to Avicenna and Maimonides, and their Root in Aristotle’s Poetics. • Ari Ackerman: Hasdai Crescas on the Pleasure of Knowledge and Immortality
9) Arabic Philosophy and Sufism III: Chair Josep Puig Montada
• Aicha Lahdhiri: Pleasure and knowledge in the Mu‘tazilite Abd al-Jabbār’s Mughnī (m. 1023-25) • Yassin Amari: Analysis of the pleasure in Avicenna • Olga Lizzini: Pleasure of knowledge and quietude of the soul in Avicenna.
10) Subjectivity and Selfhood in the Arabic and Latin Traditions (SSALT, 2009-2012) Chair Taneli Kukkonen
• Janne Matilla: The pleasure of knowledge in the 10th-11th-century Arabic philosophy • Jari Kaukua: Knowledge and beatitude in later Islamic philosophy: Avicenna, Ibn 'Arabî, Mullâ Sadrâ • Taneli Kukkonen: Al-Ghazali on the Peculiar Pleasures of Knowledge • Tim Riggs: Fārābī on Happiness: Harmonization of the Interests of Individual and Community
11) Conscience in medieval thougt: Chair Peter Eardley
• Matthias Perkams: God and the Virgins: St. Augustine and the Beginnings of the Doctrine of Conscience.
• Martin Pickavé: Henry of Ghent and John Duns Scotus on Conscience • Peter Eardley: Conscience in Early Franciscan Thought
17.00-18.30 Ordinary and special sessions
1) Sectio XVIII: Chair N.N. • Carmen Diaz de Rábago: Tradition and Authority versus Creation and Change in the Middle Ages • María-Jesús Soto-Bruna: Schöpfung, Manifestation und Kausalität bei Johannes Scottus Eriugena • Nurit Golan: Science and church portals: The sculptures of the creation of the world in the Upper-Rheine and their meaning
10
Version from July 5th 2012
Thursday, 23.8.2012
2) Bonaventura: Chair Rafael Ramón Guerrero • Filipa Afonso: The divine measure of human pleasure: Bonaventure on the knowledge of beauty • Gerald Cresta: Buenaventura: contemplación intelectual, contemplación sapiencial y beatitudo • Ignacio Verdú Berganza: La sabiduría como culminación del deseo y del amor en San Bernardo y San Buenaventura
3) Lulliana IV: Chair Fernando Dominguez
• Francesco Fiorentino: La critica lulliana alla teoria averroista della felicità speculativa • Alessandro Tessari/Alberto Pavanato: Lullo e i piaceri della conoscenza • Guilherme Wyllie: Ramon Llull on the Theoretical Unification of Fallacies
4) Victorini: Chair David Luscombe
• Hideki Nakamura : Spiritualium gaudiorum plenitudo“ in der Erkenntnislehre Richards von St. Viktor • Stephen Metzger: Sicut excedentia et excessa. Gerard of Abbeville on the Contemplative and Active Lives • Iryna Lystopad: Theory of Knowledge in Neoplatonic Tradition: Contradictio in Adjecto? (Reflections on Achard of Saint-Victor’s philosophy)
5) Thomas Aquinas: Pasquale Porro
• Guiseppe Roccaro: Fine ultimo e conoscenza dell’intelletto. Tommaso e la filosofia araba • Lidia Lanza: La felicità nei commenti cinquecentini di Salamanca alla Summa Theologiae:
le qq. 1-5 della Ia-IIae. • Andrey Ivanov: Thomas Aquinas on the Beautiful: Fragments and Theory
6) Sectio XIX: Chair N.N.
• Lorenza Tromboni: Looking for Peace in XIV Century Florence: The “Difenditore della pace” in Context • Santiago Escobar: Marsilio de Padua / Ibn Jaldûn: Política laica frente a umma. El Éxito de la modernidad • Paolo Edoardo Fornaciari: Giovanni Pico della Mirandola Apologia Conclusionum suarum: La prima editio con traduzione e commento, mezzo millennio dopo la pubblicazione
7) Medieval Jewish Philosophy IV: The Pleasures of Knowledge and Love in Medieval Commentaries on
Song of Songs: Chair Sara Klein-Braslavy • James Diamond: Sleepwalkers and Obsessive Lovers: Maimonides’ Supreme Intellectual Models • Idit Dobbs-Weinstein: The Polivalence of the Intellect and its Affect in Gersonides'
Commentaries on the Song of Songs, Ecclesiastes and Supercommentary on the De Anima
• Julie Klein: Kinds and Degrees of Pleasure
8) Ramon Martí’s Love of the Oriental Knowledge: Arabic and Jewish Traditions in the Pugio fidei between Thomas Aquinas and Francesc Eiximenis Chair Görge Hasselhoff
• Ann Giletti: Pugio fidei I: Re-Thinking Ramon Martí’s Use of Thomas Aquinas • Görge Hasselhoff: Hebrew Texts in Latin Rendering: What Kind of Judaism is Represented in Ramon Martí’s Pugio fidei? • Alexander Fidora: Ramon Martí in Context: The Influence of the Pugio fidei on Ramon Llull, Arnau de Vilanova and Francesc Eiximenis
9) Arabic Philosophy and Sufism IV: Chair Josep Puig Montada
• Charles E. Butterworth: Alghazali's Critique of Philosophy • Richard Taylor: Averroes on Happiness and Knowledge of God • Francesca Forte: The aesthetics of Averroes. The pleasure of Philosophy and the pleasure of Poetry
11
Version from July 5th 2012
Thursday, 23.8.2012
10) Knowledge, virtues and will according to Francis of Marchia: Chair Roberto Lambertini • Russell Friedman: Reviving Francis of Marchia: A Decade of Progress • Tiziana Suarez-Nani: La vertu de la charité selon François d'Ascoli: entre philosophie de la
nature et théologie • Roberto Lambertini: Penitentia as a Virtue and as a Sacrament according to Francis of Marchia
11) Scholastica colonialis: Reception and Development of Barroque Scholasticism in Latin America in the
Sixteenth to Eighteenth Centuries: Chair Alfredo Culleton • Alfredo Culleton: Tomas de Mercado’s fear price theory • Márcio Paulo Cenci: Considerations on Alfonso Briseños’ congintion theory • Alfredo Storck: Voluntary slavery in Brazilian colonial period The pleasure of Philosophy and the pleasure of Poetry • Roberto Hofmeister Pich: Jerónimo Valera (1568-1625): Notes on his logic and his account of transcendental concepts
19.30 General meeting of the SIEPM Concert in Freising Cathedral
12
Version from July 5th 2012
FRIDAY 24.08.2012 09.00-09.45 Commission: VII. Jewish Philosophy
Chair Steven Harvey
Subject: PERFECTIO
10.00-12.00 5. Plenary session:
Chair Josep Puig Montada Lectures Jean-Baptiste Brenet: La perfection, forme de la forme?
Manuel Lázaro Pulido: Sapere gaude! La fuente bonaventuriana de la literatura mística de saber
Resianne Fontaine: Pleasure and Perfection in Medieval Jewish Philosophy
14.00-14.45 Commission: VIII. Byzantine Philosophy, Georgi Kapriev 15.00-16.30 Ordinary and special sessions
1) Sectio XX: Chair N.N. • Evanghelos Moutsopoulos: Plaisir de connaitre, plaisir de se connaitre chez Pachimeres • Silvia Negri: Humilitas e conoscenza/Humilitas und Wissen • Mário Santiago Carvahlo: Sublime mélancolie - Le (dé-) plaisir de la connaissance d’après le Roi Edouard
2) Beatitudo I: Chair N.N.
• Chietti Vittorio: Becoming beatus through the angels: the beatitudo in Eriugena’s Expositiones super iearchiam coelestem • Robert Dobie: Angelic Pleasures: Knowledge and Pleasure in the Hierarchy of Intellects • Anne-Sophie Robin: The beatific vision of Dietrich of Freiberg: the highest pleasure of knowledge
3) Felicitas: Chair Mário Santiago de Carvalho
• Jesús de Garay: Proclo: la felicidad posible • Jorge Ayala: La felicidad, ¿don o conquista? La propuesta de san Agustín Happiness: gift or conquest? The proposal by St. Augustine • Miquel Beltrán: Maimónides sobre la última perfección del hombre y la felicidad.
4) Felicitas civilis: Chair N.N.
• Delphine Carron: La République romaine comme modèle de la "felicitas civilis" chez de Lucques (v.1240-1327) • Pedro Roche: La afirmación del poder temporal como fundamento de la felicitas civilis • Guglielmo Russino: Morpheosa varietas
5) Sectio XXI: Chair Charles Burnett
• Elvira Wakelnig: The Ethics of the Kitab al-Sa’ada, the Book of Happiness, attributed to Abu l- Hasan al-Amiri • Qaiser Shahzad: God and Categories in the Thought of Ibn ‘Arabi • Annunziata Russo: The concept of hikma / philosophy in some ‘alawite doctrinal works
13
Version from July 5th 2012
FRIDAY 24.08.2012
6) Beatitudo et intellectus: Chair Hannes Möhle • Thomas Marschler: "Frui essentia non fruendo persona". Die Lehre des Johannes Duns Scotus
über die Trennbarkeit von Wesenheit und Personen in der Gottesschau und ihre Kritik bei Wilhelm von Ockham
• Maria Manuela Brito-Martins: La Béatitude et le désir chez Duns Scot: beatitudo est frui summo bono
• Amos Corbini: La relation entre intellect et béatitude dans quelques commentaires parisiens aux Sentences de la moitié du XIVe siècle
7) Petrus Abaelardus: Chair David Luscombe
• Taina Holopainen: Intentions and Conscious Moral Elections in Peter Abelard's "Know Yourself" • Guy Hamelin: Connaissance et volonté chez Pierre Abélard : l’influence stoïcienne • Babette Hellemans: Knowledge, Happiness and Senses of the Past in Peter Abelard’s Ethics
8) Sectio XXII: Chair Maarten Hoenen
• Joël Biard: Connaissance et plaisir dans la théorie buridanienne de la sagesse • Robert Podkonski: Knowledge for Pleasure or …for Logical Exercise. The Purpose of the 14th Century Natural Philosophy • Monika Michalowska: The infinite joy of knowing God. Kilvington's concept of infinity from quaestiones super libros sententiarum
9) Boethius: Chair Elzbieta Jung
• Taki Suto: Agreement, reexamining past remarks about Platonism in Boethius • Agnieszka Kijewska: Boethius' path toward summum bonum • Jorge Uscatescu: Zum Begriff des Guten bei Boethius und seinen Anhängern im 12. Jahrhundert
10) Lulliana V: Chair Guilherme Wyllie
• Carmen Teresa Pabón: Los dos phantastici de Raimundo Lulio • Rogerio Ribeiro Tostes / Dennys Robson Girardi: The Ars generalis ultima of Ramon Lull and
its Demonstrative Reasoning: Philosophical Structure, Representation and Hybrid Discourse
• Esteve Jaulent: Um lulista responde ao ateu militante Paulo Flores d'Arcais
11) Landolfo Caracciolo I: Chair Russell Friedmann • Anja Lehtinen: Landolfo Caracciolo on Contradiction • Steven F. Brown: Landulphus's critique of his predecessors on the scientific character of theology • Florian Wöller, "Virtual Containment and God's Will: Landulphus Caracciolo on the Subject of Theology
12) Approche lexicographique du vocabulaire du plaisir de la connaissance: Chair Jaqueline Hamesse
• Giacinta Spinosa: La joie spirituelle du savoir chez Hugues de Saint-Victor: Omnia disce [...] Coartata scientia iucunda non est • Alessandro Ghisalberti: Il compimento della fellicità in Tommaso d'Aquino • Paul Tombeur: Saint Augustin, le vocabulaire relatif au plaisir de connaître et sa répercussion médiévale
17.00-18.30 Ordinary and special sessions
1) Sectio XXIII: Chair Cecilia Trifogli • Rodrigo Guerizoli: John Buridan on the Inclusive vs. Dominant Debate over Aristotle’s Eudaimonia • Mikolaj Olszewski: Paul’s of Worczyn conception of felicity. Study of the last Book of his Commentary on the Nicomachean Ethics • Marco Toste: A comparison between the Catholic and the Protestant Ethics commentaries on Happiness
14
Version from July 5th 2012
FRIDAY 24.08.2012
2) Lulliana VI: Chair N.N.
• Josep Batalla: Múltiples y discutibles aproximaciones al pensamiento luliano • Francisco José Díaz Marcilla: El hilo luliano de la madeja cultural castellana medieval. Nuevos aportes al lulismo castellano medieval laico y religioso • José María Sevilla: La recepción del “Arte” de Ramon Llull en confrontación con el racionalismo y el positivismo hasta la actualidad
3) Sectio XXIV: Chair Pieter de Leemans
• Oleg Dushin: Moral as knowledge in ethical theory of Thomas Aquinas • Günther Mensching: Erkenntnis als Mühe und Arbeit nach Thomas von Aquin und Roger Bacon • Elguja Khintibidze: The Literary Embodiment of Aristotle’s Conception of Friendship in Rustaveli’s Poem "The Man in the Panther’s Skin"
4) Beatitudo II: Chair N.N.
• Michael Dunne: Richard Fitz Ralph on Enjoyment • Severin Kitanov: Adam Wodeham on Beatific Enjoyment • Cal Ledsham: Crathorn and the necessity of revelation and supernatural beatitude
5) Sectio XXV: Chair N.N.
• Sergei Mariev: Michael of Ephesus on happiness • Giulia Sossi: De laudibus divinae sapientiae di Egidio Romano • Iris Wikström: Gaudium ineffabile in the works of Nicholas of Cusa
6) Sectio XXVI: Chair Kent Emery Jr
• Maria Burger: Gotteserkenntnis im Aufstieg bei Albertus Magnus • António Rocha Martins: The paradox of a mystical science according to Albert the Great • Fran O'Rourke: The Medieval Tradition of the Triplex Via
7) The Ultimate Happiness and misery of the Soul Chair Theo Kobusch
• Thomas Dewender: John Buridan on Human Happiness and Perfection • Tiana Koutzarova: The Philosopher’s Hereafter: Avicenna on the Pleasure of Knowledge • Christian Rode/Ercole Erculei: The Soul’s Misery in the Purgatory according to Thomas Aquinas and Siger of Brabantia
8) Arabic Philosophy and Sufism V: Chair Josep Puig Montada
• Fouad Ben Ahmed: Averroes: Analogy between knowledge and pleasure • Patrizia Spallino: Un'epistola di Sadr al-Dīn Qunawī • Josep Puig Montada: On Elixirs of Happiness (Ibn Arabî, al-Ghazâlî) • Said El Bousklaoui: The Will of Felicity in Ibn Bājja’s Philosophy
9) Sectio XXVII: Chair N.N.
• Cicero Cunha Bezerra: Comment ne pas parler: un diálogo entre Dionísio Pseudo Areopagita y J. Derrida • Oscar Bauchwitz: Mística y Cotidiano: entre Eckhart y Heidegger • Seyed Safavi: The Harmony of Love and Intellect in Rumi
10) Sectio XXVIII: Chair Loris Sturlese
• Emanuela Verdone: Oltreppassare il limen: i miracoli secondo i philosophantes • Ruth Meyer: „Trahitur autem sapientia de occultis“ (Iob 28,18). Die epistemologische Deutung alttestamentlicher Texte durch Albertus Magnus • Guiseppe Allegro: Mosè sul monte Sinai, un paradigma discusso della visio Dei nel XIII secolo
15
Version from July 5th 2012
FRIDAY 24.08.2012
11) Mens – Anima – Sapientia: Chair N.N. • Elisa Chiti: Le metafore relative all'area della sapienza • Tamar Tsopurashvili: Dialektik der Annihilation: Seelenkonzeption bei Marguerite Porete und Meister Eckhart • Tengiz Iremadze: Die erkennende Seele des Menschen und ihre Funktion im „Proklos- Kommentar“ von Joane Petrizi
12) Anselm of Canterbury III: Chair N.N.
• Maria Leonor Lamas de Oliveira Xavier: The danger of Anselm’s argument • Toivo Holopainen: Anselm's Argument and the Joy of Understanding • José Maria Costa Macedo: Les grandes notions directrices de la pensée Anselmienne
13) Landolfo Caracciolo II: Chair Stephen D. Dumont
• Guido Alliney: Landulph Caracciolo, Peter Auriol and John Duns Scotus on freedom and contingency • William O. Duba: Landulph Caracciolo and Hugh of Novo Castro • Chris Schabel: Landolfo Caracciolo on Indivisibiles
19.30 Brewery-Festival at Weihenstephan Brewery Freising
16
Version from July 5th 2012