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To receive T for several values to M man of ethic Thirty-six w of the Talm individuals i and BT Suk with God’s Miriam, pra cause, not o come. Let e depended o To view orah from JTS by e years in ancien oses in his forma cs and as a Hebr women surround mudic period, te n the world who kkot 45b). The daily decision t aising God throu only for their pre each of us aspir on our joy, leader w this image in full Copyright 2 TORAH FROM J email, visit j tsa.edu nt cultures, Yokh ative years, plant rew. our Prophetess aches, “There a receive the Divi illumination dep o sustain the wo ugh music and esent deliverance e to their ideal, rship and righteo color, visit jtsa.edu 2008 Rabbi Matthew The Lovell Haggadah JTS u/torah heved is able to ting the seeds of . Abbaye, a Bab re not fewer tha ne Presence” (BT picts these indiv orld, as the wom dance. They are e, but also for the acting as if the ousness. u/prophetess-lead w L. Berkowitz h o transmit core his identity as a bylonian scholar an 36 righteous T Sanhedrin 97b viduals, credited men who follow e dancing for a e redemption to world’s survival er-musician Pesa —Dav Reality On th our ex becom all the about Many picture mome Mitzra This im was s themse before ah VII 5776 Shev Lauren Studen I began to real at this frontier you. . . But it’s astonish frontier, abstra experience, an waiting for them id Whyte, speak y,” On Being, Apr e seventh day of xistence: Yam Su ming deeply comf plagues and dark to surface and br people who have ed the sea splittin ents before had yim to the Promis And the people dry ground; an hand, and on th mage suggests th simple—dry, pav elves. Apart from e they parted (BT jtsa.ed vi’i Shel Pesa n Henderson nt, The Rabbinic ize that the only between what yo hing how much t acting themselves d out of a deep m, if they hold the king with Krista ril 6, 2016 f Passover (Shev uf, the Sea of R fortable in Egypt kness and death, reathe the unfami e imagined the c ng and the Israelit been underwate sed Land: e of Israel went in nd the waters we heir left. (Exodus hat once God sp ved, neat, and m the midrash ab T Sotah 37a), was u/torah ח ס תשע" וah: Living a al School of JTS place where thin ou think is you a time human bein s out of their bo per, broader, wid e conversation at Tippett, “The C i’i shel Pesah), we Reeds. We had k t even as we clam we arrived, tremb iliar air of freedom crossing of the se tes walking toget er—a yellow bri nto the midst of ere a wall to the 14:22) plit the sea, the r requiring nothi bout Nahshon’s b it really that simp ב ו אחרוןס פ שלat the Front S (’16) ngs were actually and what you thin gs spend away fr odies, out of the der possible futu that frontier leve Conversational N e reached the fro known slavery int mored to leave. A bling, at the wate m for the first tim ea, myself include ther down a path ck road, of sor the sea upon the em on their right est of the journe ing from the bold entry into th ple for each individ ו ט יוםtier real was nk is not rom that eir direct re that’s el. ature of ontier of timately, And after r’s edge, e. ed, have way that ts, from e t ey across Israelites e waters dual Jew

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Page 1: Pesah VII 5776€¦ · er—a yellow bri to the midst of re a wall to the 14:22) lit the sea, the r ... (Psa Too and The Israelit cheeks, and of the Israel the channe emerge from

To receive T

for several values to Mman of ethic

Thirty-six wof the Talmindividuals iand BT Sukwith God’s Miriam, pracause, not ocome. Let edepended o

To view

Torah from JTS by e

years in ancienoses in his formacs and as a Hebr

women surround mudic period, ten the world who kkot 45b). The daily decision t

aising God throuonly for their preeach of us aspiron our joy, leader

w this image in full

Copyright 2

TORAH FROM J

email, visit jtsa.edu

nt cultures, Yokhative years, plantrew.

our Prophetessaches, “There areceive the Diviillumination depo sustain the wough music and

esent deliverancee to their ideal, rship and righteo

color, visit jtsa.edu

2008 Rabbi MatthewThe Lovell Haggadah

JTS

u/torah

heved is able toting the seeds of

. Abbaye, a Babre not fewer thane Presence” (BTpicts these indivorld, as the womdance. They are

e, but also for theacting as if the

ousness.

u/prophetess-lead

w L. Berkowitz h

o transmit core f his identity as a

bylonian scholar an 36 righteous T Sanhedrin 97b

viduals, credited men who follow e dancing for a e redemption to world’s survival

er-musician

Pesa

—DavRealityOn thour exbecomall the about Many picturemomeMitzray

This imwas sthemsebefore

ah VII 5776

ShevLaurenStuden

I began to realat this frontier you. . . But it’s astonishfrontier, abstraexperience, anwaiting for them

id Whyte, speaky,” On Being, Apre seventh day of

xistence: Yam Suming deeply comf

plagues and darkto surface and brpeople who have

ed the sea splittinents before had

yim to the PromisAnd the peopledry ground; anhand, and on th

mage suggests thsimple—dry, pavelves. Apart from

e they parted (BT

jtsa.ed

vi’i Shel Pesan Henderson nt, The Rabbinic

ize that the only between what yo

hing how much tacting themselvesd out of a deep

m, if they hold theking with Krista ril 6, 2016 f Passover (Shevuf, the Sea of Rfortable in Egyptkness and death, reathe the unfamie imagined the cng and the Israelit

been underwatesed Land: e of Israel went innd the waters weheir left. (Exodus hat once God spved, neat, and m the midrash abT Sotah 37a), was

u/torah

ו"תשע סח

ah: Living a

al School of JTS

place where thinou think is you a

time human beins out of their boper, broader, wide conversation at Tippett, “The C

vi’i shel Pesah), weReeds. We had kt even as we clamwe arrived, trembiliar air of freedomcrossing of the setes walking togeter—a yellow bri

nto the midst of ere a wall to the14:22)

plit the sea, the rrequiring nothi

bout Nahshon’s bit really that simp

של פס אחרוןוב

at the Front

S (’16)

ngs were actually and what you thin

gs spend away frodies, out of theder possible futu

that frontier leveConversational N

e reached the froknown slavery int

mored to leave. Abling, at the watem for the first timea, myself includether down a pathck road, of sor

the sea upon theem on their right

est of the journeing from the

bold entry into thple for each individ

יום טו

tier

real was nk is not

rom that eir direct re that’s

el. ature of

ontier of timately,

And after r’s edge, e. ed, have way that ts, from

e t

ey across Israelites e waters dual Jew

Page 2: Pesah VII 5776€¦ · er—a yellow bri to the midst of re a wall to the 14:22) lit the sea, the r ... (Psa Too and The Israelit cheeks, and of the Israel the channe emerge from

to make thato the otherBefore this msea, their penclosed in and the Israthe word niv(by shared be’emek habfrom “Lekha

Haphighplac(Psa

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at crossing? Was i side of the sea, amoment, when th

pain was visceral.the wilderness (

aelites cried out invukhim here, transroot letters bet

bakha (“the vallea Dodi.” ppy is the man whways, which, pasce of springs; alm 84:6–7) o long have you God will have ab

tes approached these tears were ites unlocked thel for seeing the m deep sadness. aybe, crossing thace to another. Mour bodies on th receptors in a ce

ogy class, in orderright shape to fit

representation of cell y, CC BY-SA 3.0, goo

TORAH FROM J

it really so easy toand then immediahe Israelites were . They feared th(nivukhim hem ban confusion, fear,slated as “entangand khaf) to wo

ey of tears”) from

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