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THE COLD SPRING RECORDER

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Judo ha* not had much publicity in America, but In England and France It In enjoying a glorious run • n the metropolitan press. Its prin­cipal expounder. Pr .li^nro Kano. vis­iting London and l'arh*. has ex­plained that it is a kind of mental Jnjutsu. The British war office thought well enough of it t«» sponsor a series of demonstrations for sol­diers garrisoned in the dvpltaL and the French war olHce made arrange­ments for a series of demonstrations at the Conservatoire des Arts et Metiers and the KcoJe Mllitaire. Hip-poTyte EHieos, French undersecretary for national education, introducing Doctor Kano. said:

*1 hope that within a very few years/-very boy. every girl, in France will know something about this jraceful method of defense and at­tack. 1 hope that this form of sport, which is "not only physical but also mental In its latest development. If given official encouragement, in due time may become one of the favorite national pastimes."

Jujutsu plain and unadorned al­ways has been a weird and curious business In the Judgment of Amer­icans. About thirty years ago many took It up in a serious way. but the fad did not survive very long. If came to the West by way of Japan from China, where It was Invented unknown centuries apo. Once a se­cret limited to the aristocracy. It has been democratized through the pub­lic school system of the Japanese em­pire. Imuo Nitobe describes It as 'an application of anatomical knowl­edge to the punw«se of offciixe and defense." It differs, he declares, from wrestling In that It does n<»l depend upon muscular strength. No weapon is used, " i u feut consists of clutch­ing or striking such parts of an ene­my's body HS will make hint numb, snd Itirapahto "f resistance. Its ob­ject is not to kill, but Incapacitate orx» for action for the time twlng."

Apparently. D«»e*lor Kano has add ed to knowledge <u* nnntnmy A cer­tain knowledge of psychology. The nubject should be of Interest to Amer­ican soldiers and police "fflcers. Anything that the military of <Jreal hrltnln, France and Japan thinks worthy of study should merit con­sideration by the army and po"«"o es­tablishments of the United States.— Washington Star.

A l m o s t tH* E x t r e m e

Making patriotism a source of profit Is blazing bad taste,

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' By ELMO SCOTT WATSON

T ALL started when Lewis Cnntiett. llternry critic of the Now York Herald Tribune. In rtnlewlne n re­cent hook. "The I'rivnte Life of Sherlock Holmes." said; "When London gets ' around to honoring Sherlo«-k. Hannibal, Mo., the home town of Hnck Finn and his statue, will lose Its proud clnlm to being

the home of the only stntue ever erected to a character of fiction In the world,"

Whereupon Carolyn Mart, literary critic of tho New York World-Telecram, reprinted Mr. Onn« nett's statement and added: "How about Framp* ton's Peter I'nn sintue In Kenslnclon Onrdcns? And the sfftue of Lewis Carroll's White Rabbit unveiled only last month In Wales?"

Hut thnt was only a starter, for, as Mr. flah* n«»tt confessed In his column a day nr-two Inter! H\*t Hnuh\ba\, Mo„ boast; n flood of corn* ppondenU deny Its claim to the only statue of a fictional character. Most of them recall only Peter Pan In London's Kensington Gardens; II. I. K. of the department of romance lantrungoi at Columbia says there Is a statue of D'Artapnan In Auch, France; Carolyn Marx In the World-Telegram mentions the Wonderland White Halv bit recently unveiled In Wales; nnd Christopher Morley thinks he recalls a Little Nell In Phila­delphia and Sir Walter Scott's Rob Roy some­where else. Hut. Chris, they dou't count if they are In private homes: they must he puhllc monu­ments to' match Hannibal's Huck Finn nnd Tom Sawyer. . . . Are there more?r'

There were more. Indeed! Several days later, the Herald Tribune reviewer printed this:

Late additions to the lists of literary statues: Hans Christian Anderson's Little Mermaid,

near the Royal Yacht club in Copenhagen. Paul and Virginia in the Jardin des Plantcs,

Paris. Longfellow's Evangeline in Grand Pre. Nova

Scotia. Mistral's Mlrellle In Les Salntes Maries In

Provence, Puss in Roots In the Tullerles. Paris. The Roaring Camp group o'n the Bret nar te

statue in San Francisco. Velleda, voluptuous Rreton druldess from Cha­

teaubriand's **Les Martyrs." near P.oulevnp* Saint-Michel Gate of the Luxembourg Gardens, Paris.

Which, with: Peter Pan and Rima In London The White Rabbit in Wales Little Nell and Tarn o* Shanter in Philadelphia Leatherstocking In Coopers town' The Circuit Rider In -Salem.'Ore. The Barefoot'Boy in Ashburnham

make more than a dozen rivals to Hannibal. Mo.'s Huck and Tom. "the only monument in the world to a fictional character."

And even that list might be extended. Over In Madrid. Spain, four years ago there was unveiled In the Plaza de Espana near the royal palace a huge memorial consisting of two monuments. One of these monuments, standing 00 feet high, was a life-size.bronze group.''Of Don Quixote on a horse and his man. Sancho Pnaza. on a donkey. Crowning the main column was the figure of (Vr-vantes, the man who .gave 1<> literature the famous fighter of windmills, and at the bn.«M«;of. the monument was an allegorical representation.*'' the "Fount of the Castllllan Tongue." Although the memorial was primarily to honor the genius ' of Certnnies. at the same time It preserves lmper!<«hab!y those two .famous fictitious chltfac-ters. Hon Quixote and Panclm I'aii'-a.

V-ut to return Iri Ani'Tici—a liilie investigation will reveal'the fact lhai the lis! of statues and ••"•rMMHals to fictitious characters- Is hot lliuifeil \a the cnm|iilat!on cf Uie ?*ew T'u-k gHltfiflfilSt. B^ It feiiieHiliered thai t!ie geiilHs of bUHfei r\<i.*M.r I ••<-!.,•!,. M... w..|H ,,f'AiiieHcah §c'iii|<idf^ h'*{ ehlf i^H'I'i-'-!, ! •_- HtliPFS "f !i!s \*mi |,iP<M;s -ff WSJfat •< bM\ Hf W-HSlll!U»!r«H ifriflff; lllH j|H --, . .„U> ft fljjj .fJ-iii-r; sMIiif; |)f fhe .f}JHJ| Mi

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1. The Lewis Carroll memorial at Llandudno, Waleg, which features the White Rabbit of "Alice In Wonderland." Beside it stands David Lloyd George, former British premier, who un-' veiled the statue.

2. Statue of Evanfleline, which s tands in St. Martinville. La., over the grave of Emmeline Labiche. the original of Longfellow's heroine.

3. The Captain's Well In Amesbury, Mass.. made famous by the ballad by John Greenleaf Whittle*.

4. Memorial to Eve, erected in Fountain Inn, S. C , by Robert Quillen, noted newspaper para-grapher and editor (who s tands beside i t) .

5. Statue of Huckleberry Finn and Tom Saw­yer which stands in Hannibal, Mo.. Mark Twain's boyhood home town.

in stone clyiracters in fiction has been man's practice of doing'the same-for mythical and legendary Hgures.-'Some of the greatest sculp­tors of jincient tlreecG'and Koine fouivd' their inspiration in t h<- gods .-and goddesses whom the. Oreeks and Itoinatis honored. Similarly, in mod-• TH days, naiiies in the PU.lo have-.bo'oii trans-

'luted Into sti'ute. Two. of the llnest! pieces of work I'.v the great Freiudi sculptor, IbnUn, are his figures of Adam and I've, and In America we have such statfres as William llonry ltine-hart's Itelieccn, Ull.li her pllcher' al ihesvell. I low n In Fountain Inn. s. :('.;. Is an u'liu-'iial memorial-iiot a .s(atu<', Imt a simple while shaft erected to. Uie nieuiurv of Fve heeuuse. llolK-rt (.julllen, editor of tlie l'ouiitain inn TrlhuiH', ainl a famous jiardgrapher, (hoimht liiat '•Ihsiiflh'dent hoitoF has helm t>ai(i lo !he iihoilieF (>f the i.iuinan-race."

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Board the Ship Commerce of Boston. Snml John­son. Commander, Which was Cast Away Near Cape Morebet, on the Coast of Arabia, July 10, 1702."

B.agloy was a carpenter's mate on the Com­merce', when, that ship sailed from the Isle of France on January L'T. I7ii2. bound for Madras. There she exchanged her Boston master, John Leach, for a .Rhode Islander. Samuel Johnson, and on April .'JS set sal! for Bombay. However, the new captain, "being unacquainted with the coast." steered too far to the west and the ship foundered off Cape Morebet July 10.

The crew, "thirty-four souls In number, twenty whites, thirteen "Lascar sailors and one African black." took to the boats and for three days made' their way along the shore. Then they were driven ashore by n s'.orm which drowned three of the whites. On .shore they "were soon alarmed by eighteen savages on camels, armed with spears, cutlasses and knives, who rushed upon us before we were aware of them and robbed us pf every­thing we .had, even stripped the Shirts off our backs; and to cot from Mr.'leaver his hair rib­bon they cut oil his hair close to his head.

"\ve. importuned them by slims and gestures to leave us some old clothes, which:they did. so that every man vms left with some article: some a shirt, some a pair of trousers, some n jacket nnd one. nothjm:'but a'strip of canvas to tie around him." l'lil unoihor party of Arabs, encountered a shori time later, removed even this from him. so he started miked on his long

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Stacilin: up..the coast, the ,17 while men; tor­tured with (hirst, hunted everywhere for water, hriven .hai-i; to' ;':>; seashore (hey bathed their hlisiered bodies' in the salt water and devoured what few iuilsoeN'-.nhd. craw fish Ihey could find. 'F.ecoii*in» separated, iimr wandered ahou'l In iriuili parties ai:-.! one |iy;"one tlie.v laid fiieir wi-akem-l '•"::•:.:!::: ij s ii-tl !er iuiSlU'S and l"fl tli^irf the re (o i j i e . .

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through a needle's eye,*' etc., should J be the proper translation of Mat­thew 19:24, according to the Eastern I version of the Four Gospels (A. J. | Ilolman company. Philadelphia), a I translation from the native Galilean Aramaic by George M. I-amsa. a na-tlve Assyrian. The Galilean Ara-J maic is the vernacular of northern J Palestine and Is still spoken as It was in the days of Jesus. The East­ern version Is known as the Peshitta. which means clear, straight and pop­ularly accepted. Moreover, It Is the oflieial version of what.once consti­tuted the original Eastern church, "the Mother of Christendom."

Mr. Lamsa's translation shows many marked differences in meaning between the Aramaic version and the Greek translation, due to the Inabil­ity of the Greek translators to ex­press In their own tongue Aramaic colloquialisms nnd shades In mean­ing. It has already occasioned deep interest in seminaries nnd among clergy, many of whom nre said to hall It as enabling them to gain an Insight Into the teachings of Jestm which they found difficult In the Kin* James version. Be thnt as It may, the vnew translation. Is likely to he the cause of much discussion. If rmt dispute, among waders and preach­ers of the Bible.

The manner of speech, the phrase­ology, the Idioms, the orientation In the Gospels are vividly nnd distinc­tively northern Aramnlc. say* Mr. Lamsa. nnd, because of the differ­ence* In language, It was difficult to transfer them exactly to a Greek text. The Aramnlc word gnmln, for Instance, Is the same word for enmel and n large rope, which explain* why wo read camel Instead of rop* In the King Jarhe* veralon. The Aramaic word for' n certain large piece of money called Knkra, talent, i* like the word used for province. The difference I* dl*flngu!*bed by a •Ingle dot, according to the letter over which ft I* placed. The confu­sion, say* Mr. I^imsa, I* seen In the parable of the nohlemnn (Luke lOtKt, 17, 24), who rewarded hi* servnnt* not with coin* but with cltlea, Thl* error, he say*, wa* no doubt due to a copyist who placed the dot over the wrong letter. In Greek, on the other hand, there are two different words for coin nnd city.

Some of the Aramaic colloquial nnd Idiomatic expressions could hard ly be translated into other languages without a change In meaning. An insane man Is called dewana In Ara--maic, meaning one who is possessed of a devil or who has become wild. Mark 1:34, according to the King James version^ reads that Jesus '•suffered not the devils to speak be­cause they knew him"; the Aramaic is that "he did not allow the Insane to speak," after he had healed them, "because some of these were his ac­quaintances," and he did not want them to praise him. Mark 0:17 states that the boy had "a dumb jrplrit.'-The original has it that a disease had caused dumbness and not that 'he spirit was dumb. Luke 11:14, In the King James version, states that Jesus "was casting out a devil and it was dumb"; the Eastern version. which reflects the Aramaic style of speech, states that Jesus --was cast­ing out a demon from a dumb man." In Luke 4:41. in the King James ver­sion, "the devils came out of many, crying out and saying. Thou are Christ the Son of God"; the transla­tion from the Aramaic Is, "demons nlso came out of many, who cried out saying. You are the. Christ the Son of God." This was after they were healed. -In the one case It Is demons crying out: in the other It Is people who have been cured of In­sanity who tire crying out

There are many other Instances of difficulty caused by words having several meanings. -The Aramaic al. says Mr. l.amsa. means "enier Into," "attack." "ehase"j but It has been exclusively translated "enter into" so ' WNU—8

as to Imply, as fn Matthew 8*31, H®*t the demons entered into the SWUM. According to 3he context and siyfe of Aramaic speech, however, tfee word, al here means that the lunatics, n^E the demons, attacked th* r sw&e. Jesus was a Jewish prophet, explains;. Mr. Lamsa, and, as a mark of appre­ciation of what he was doing for them and as a proof of their con­version, these lunatics were willing to destroy the tierd of swine wfelefe l>eIonged to their people. We't^Ef*1' similar Instances in the English laa-guage. as, for Instance, In the ynMC&*t

"Are." One fires a house, a gun auwl an employee. An Oriental might T8«N derstand that the employee w*»ateet^ or set on fire.

Many good souls have had dJJEStt^jq. with that passage. In th* £«<NP*§K Prayer: "And lead «s not 'fat®'(snipM' tation, but deliver us frow •••*** Why should God lead us info.tetBgAiP Hon? The Aramaic version l i s H : "And do not let us enter i^-tatfftfc^-tion. but deliver us from error,-* '

Mr. Lamsa was graduated . ivem•« tiie Archbishop of Cattjtgtwnrj^. IOBV' slon college In UrsSiSah, r^MW,''feiar-from the Virginia Theola0«il' : t e 8 ^ fnary at Alexandria. He earf J . #„.

. . . . . v * . -

vt,!;-

- -

Morgan's Aramaic tttaaaserit*t».$** Ms researches. - His people, fe® w*si **&&'?-speak the Aramaic laiigWM»fr « t «SBPf blessed Lord and Savior vmfcm&m? few Inevitable change*,and they fcattfe. retained the asde&t aa^l c r ^ t e ^ ' T ^ ' slon of the Holy Scrlptwnei, w ^ ^ " the change of reTlftoIl.,•

• r ' r \

Stisw^sWw

r#mieai fmcius s - j • "Why did yon go to m w^'f^mf-

tn tell that call-ar yo* f M - * f H f him information that wat M i ^ M ^ conQdenUalf- U»»KI ih« |s«*tii«Mi» .•-.•••-•• aide, "You are «!»!» « « • ! » ^ l * % t * enrrie* It to the other mmfr.*' • •

remember,H mt4 %*mt&¥ 0@fgPtWi* -••o that, for p u r p o ^ 0C m r P # V % could be commonkaits*! wwfff lia^iii . »lvely and In^&ii* g r e a t s t*t40&&>

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PROTECT YOUR HOT0H C«mferf« 8TAt.t-.*»KUT « m r>rev#«t •t&lUa* frtw• any WW'*. ~----^^— ur« M < - win i w m « s u . i * i r •*•*< * w*t a*** tor. Will irt»rl •metmm W *«JM m<**th#r. w ' ' - ' - - . : motor U w#t m*lt# » • «S%rt tm # r a JMMb-•Imply tpply gTA.UL-VMXW HttlM-fs" a l l«nuu»n rwrtf at {Mr tfir«il«wfr, Jm$ «MNI <-*n »nr*lr It. '^^^^^M

- 1 ' M 4 ifT i*i<**>Ai*i*$ _<*| Cm, «£ S«a« S;fntfx

nut 1 >n*w ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^ ^

If >«ur local 4««l«r <*«•*« »*i &kt*rU ;tSt, mock, mr>4 ffOc far a. cwa ttmc'inlf taesft for a y »«r or l t a n r . SatUfacti«a E«*r»st-t » e d e r j*vot»<*y r*t*tn4*4. . . ' - . . ;.- "..- ' ' . . • •

v . j . FTSSKM. mis'" 'Mwpipeiaj; 33 SooorrrH Ar». - - - - Hmt&SUMk- K> 4fc:

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0 ^ L f i S J , . t . „ . '0^M£.

I n the mkmppimff eemter0iJtfm90~Ws&§gi

• Special day wtc of SI fag' roast' wida bath from 5 j

W8sfiSM*(*#!

,

a Daily rate* from $2.* a Special attention pvea to l*>

diea trarcUag n?ia«Toanp«owA, a AathcgticCoSonhd RestggpHBt.

Shoppers Ltmcheoi . . 4Sc,iSe . Aftemoon tea Bridge jwutiwi -Shoppers D i s a c r . . . . 6^»©e

• r>»criptirebo(»kktwithheaeli-fxdmapofNr»»Yorkc»ro-|WB«t.

h$0§^^

Herald Square 116 WEST S*th STKEET *(OppmimMmef1t

NEW YORK

W.VNTED—Old sold rlas*, witleh rhatno, dental hrldre worlc, «te.; tsra-.&• Into c«uA: t4 hoor s^rflefe. 5i&XWStS3L MKTAL TR.VIUM; CO.. e/« B*rry CwBaaw, 73 P. rich ton A T * , Pntkt A<m*af, K. * , :

« 4

DID %JU fe¥ I HEAR THIS.. E n g and Chang, the original g l A M E g g ? W J N & , W^P

born m China. There ' s ano ther famous paix pf twins in

F E L S - N A P T H A SOAP. I n t h a t B I G golden bar you

get two cleaners working side b y side^—GOOD SOAP

and P L E N T Y O F N A P T H A , the dxrt-Joosoner.

Together , they give you ex f r a help—a C L E A N E R ,

S W E E T E R W A S H t h a n you could get wi th

either one alone. Change to Fels-Naptha—

it 's gentle to hands , gentle to clothes. I t ' s a

R E A L B A R G A I N in washday help.

i • : " . , '

•

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Thomas M. Tryniski 309 South 4th Street Fulton New York 13069

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