new zealand cultural dance
TRANSCRIPT
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New Zealand Cultural Dance
Aubree Monson & Danielle Ashby
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Kapa HakaKapa=Row
Haka=Dance
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Taparahihttp://www.youtube.com/watch?v=J94x3sgI_Ho
• Taparahi Legend• Taparahi=Haka
performed without weapons
• Most performed Haka… like the ‘Ka Mate!’
• Few tribes perform the full ‘Ka Mate!’
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Ka Mate!• Chanting, stomping, clapping, and slapping create the rhythm of the dance
“Will I die! Will I die!
Will I live! Will I live!
(Repeat)
This is the hairy man who fetched the sun
and caused to shine again.
One upward step, another upward step
An upward step
The sun shines!”
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Expression of the Eyes
• Pukana=Dilation of the eyes
• Whakatea=Showing the whites of the eyes
• Used to intimidate and show intensity of dancers
• Takes years of practice… exercises done to master technique
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Facial Expressions• Expressions of the eyes
and tongue are key components of what makes a “good” haka a “great” haka
• Weru=Pouting or projecting the lips
• Potete=A grimace
• Used to taunt the enemy and emphasize the importance of certain words being chanted
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Maori Tattoo• Moko Patterns
• Personal identity and expression
• Men: Showed rank or status• Left side=father’s
ancestry• Right side=mother’s
ancestry
• Women: Usually outlined upper lips or chin mojo (most popular)
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Haka Peruperu
• Peruperu=Haka performed with weapons
• The proper war dances warriors perform before battle and to celebrate victories
• http://www.youtube.com/watch?v=qvubN_sMl6Y
• Still done today…• WWI & WWII
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3 Types of War Dances
• Wairangi Legend• Haka Peruperu: The Warriors jump with
legs tucked under them• Haka Puha: Prepare warriors for battle• Haka Tutugarahu: Waikato war dance to
prepare for battle
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Women and the Haka
• Very Dominant Roles• Restricted to hip
movement and expression of the eyes
• Not allowed to vocalize• Controversy today
about women’s role• Vocalizing• Leading• Is it too masculine?• First to do it
according to legend
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Tokelau Fatele
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Origination• No record or memory of the history of the
dance• Nothing documented until the 1920’s• Two Ideas:
• Introduced to Tokelau from Tuvalu• Originated under the missionary influence
as “action songs” to illustrate and teach Bible stories.
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Pokihi: the rhythm behind Fatele
• Drum-box and small group of instrumentalists• The “Voice” of the Pokihi
• Western musical assumption: melody instruments - “voices” and drums - “sound.” Polynesian drums communicate messages to dancers.
• The tin “apa” - Tokelauans from Nukunonu use least, because Roman Catholics have least exposure to it.
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Tempo Accelerations• Attainment of high speed -
raising the pitch, increasing the volume, greater emphasis with dance, accelerating the tempo
• Group leader and Pokihi • Vava=fast Vavava=getting
faster • Playing technique - interval of
third• “lua ki te tolu” - two and
three• “tahi ki te lua” - one and two • “toe tahi” - repeat once
more
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Tu, the Stance • Fundamental to the
technique of Fatele; “symbolically important”
• Men’s: feet apart, knees bent, legs rotated outward, friendly competition
• Women’s: feet and knees together, no rotation of legs, hips very pronounced, sinuous movement
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Interpretations • 1. The excitement of of the acceleration is more striking
because of the calmness that precedes it. • Only elders in community express themselves forcefully
• 2. Controlled, gradual, but exciting and wild accumulation of speed. • Increase in speed is directed by the leader and pokihi
drummers. • 3. Used to interpret the dance in sexual terms, but now
have disregarded this notion. • NO love songs; public affection- parents and children
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Vocals during Fatele• Always spontaneous, never
planned• Encouragement for others
to excel • Fakamatagia - “inspiration”
- drums inspire • Women - high pitched yelp
with flick of the head and smile
• Men - produce deeper sound
• ENTHUSIASM
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Fatele Text • First element to be created• Name taken from the first line of text; gestures taken from text• Written for particular occasion • Subjects are limitless - NO LOVE• Haiku-like: awakens memories and produces resonances form
the briefest encounters• Sometimes text is important, or something irrelevant functioning • Ihaia and daughter - 127 fatele texts • http://www.youtube.com/watch?v=LsQczxz_jbs
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Examples of text: Tale of Alo
Toga aua te piha
Toga aua te vaia
Ka ke ko takuatua
E he maki atua
E he maki tagata
Ka he maki e faha
Lava ko ia
East wind stop the noise
East wind stop the commotion
I will explain to you
It is not a spiritual sickness
It is not a human sickness
But a sickness of the mind
That’s all.
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Choreography • Lower body stance and rhythm
marking same for all • Tala (gestures) different for each
text• Hand, upper body, and head
• Slowness and languid quality - difficult for beginners; distinguishing factor
• Movements become firmer, bigger, and more explicit in dynamics• Amplified gestures: changes in
direction of whole body, dropping to one knee, or stepping a full circle
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Choreography continued
• Dance with too many gestures - NOT PLEASING• Flapping bird - Tuli
• Alternate laterally - left to right- - or move in sequence from low (waist height) or high (shoulder or head)
• One to four gestures in a line• Tagi “crying” and pehe “singing”• Same gestures:
• Women’s - smoother and closer to the body • Men’s - more angular and spread out
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Traditional Dress • Visible sign of the unity of the
dancers• Titi - fiber skirt - both genders• Singlet - worn by women• Flowers and leaves• Scented coconut oil • Head ornaments: flowers, leaves,
moemoe, the tooth fern, bows on biceps and ankles (tau-vae)
• Head and Neck-emphasis of ornamentation
• http://www.youtube.com/watch?v=7Xh3Vt1Id30
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Poi
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Poi Balls
• http://www.youtube.com/watch?v=Gt35JAg3aXo
• Strength and Recreation
• Made from flax strings• Women = Weaving• Men = Training for
battle
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Sources• Gardiner, Wira. Haka A Living Tradition . 2nd edition.
Auckland: A Hodder Moa Book, 2007. Print. • Whitmore, Robbie. New Zealand In History. N.p., 24 Mar
2014. Web. 23 Mar 2014. <http://history-nz.org/about.html>.
• Thomas, Allan. New Song and Dance From the Central Pacific. New York: Pendragon Press, 1-170. Print.
• Hemana, Daisy. "History of Maori POI in New Zealand." Home of Poi. http://www.homeofpoi.com/lessons_all/teach/History-of-Maori-POI-in-New-Zealand-34_293_1947, n.d. Web. 24 Mar 2014.