OPENINPRAYER

OPENINGQUESTION

Icebreakingquestion:Haveyoubeencaughtoffguardrecently?Haveyoueverfacedanunwantedsituation?Werethereanyrecenteventsthathaveaffectedournationandtheworld?Icebreakingjoke:Here’sajokefromtheinternet(https://www.smart-jokes.org/giraffe-refrigerator-elephant.html).Haveonepersonaskthequestiontothegroupandtryguessingtheanswertothequestionbeforereadingtheanswerbelow.

Q1.Howdoyouputagiraffeintoarefrigerator?

Q2.Howdoyouputanelephantintoarefrigerator?

CorrectAnswertoQ1:Opentherefrigerator,putthegiraffein,andclosethedoor.

CorrectAnswertoQ2:Opentherefrigerator,takeoutthegiraffe,putintheelephantandclosedoor.

Ourlivescouldhavebeenmucheasierifwecouldsimplysolveourproblemsbyverbalizingourissues.Buttheworldwelivein,isaworldwheretherearefarmorethingsthatcannotbesolvedbywordsonly.

SCRIPTUREREADING

TogetherReadJeremiah23:3–8(NRSV)

3ThenImyselfwillgathertheremnantofmyflockoutofallthelandswhereIhavedriventhem,andIwillbringthembacktotheirfold,andtheyshallbefruitfulandmultiply.4Iwillraiseupshepherdsoverthemwhowillshepherdthem,andtheyshallnotfearanylonger,orbedismayed,norshallanybemissing,saystheLORD.

NewHopeasImportantasExodus

July19,2020GraceSo

FirstPresIntern/PhDCandidate

5Thedaysaresurelycoming,saystheLORD,whenIwillraiseupforDavidarighteousBranch,andheshallreignaskinganddealwisely,andshallexecutejusticeandrighteousnessintheland.6InhisdaysJudahwillbesavedandIsraelwillliveinsafety.Andthisisthenamebywhichhewillbecalled:“TheLORDisourrighteousness.”

7Therefore,thedaysaresurelycoming,saystheLORD,whenitshallnolongerbesaid,“AstheLORDliveswhobroughtthepeopleofIsraelupoutofthelandofEgypt,”8but“AstheLORDliveswhobroughtoutandledtheoffspringofthehouseofIsraeloutofthelandofthenorthandoutofallthelandswherehehaddriventhem.”Thentheyshallliveintheirownland.

QUESTIONSFORREFLECTION

1. 2Kings24:14(“HecarriedawayallJerusalem,alltheofficials,allthewarriors,tenthousandcaptives,alltheartisansandthesmiths;nooneremained,exceptthepoorestpeopleoftheland.”)presentsthegrimsituationofthepeopleofJudah.DowefindourselvesinthestoryofthepeopleofJudah?

2. JeremiahconveysthewordofGodandreferstoGodastheLordwhobroughtthepeopleofIsraeloutofthelandofEgypt(Jeremiah23:7).ThroughthewordsofJeremiah,GodremindsthepeopleofJudahtoremembertheworkofGod.ButnowGoddoesn’twanthimselftobecalledtheGodwhobroughtthepeopleofIsraeloutofEgypt.WhatnamedoesGodwanttobecalled?AndwhydoyouthinkGodwantstobecalledthisname?SeeJeremiah23:8.

3. HowdoyouthinkthepeopleofJudah,whohavealreadyexperiencedExodus,mighthavefeltwhentheyheardtheoracleofGodthroughJeremiah?

4. WhycanwerelyonGodwithproblemsthatwecannoteasilyhandle?Whatdoesitmeantoconfessthat“theLordlives”inJeremiah23:7-8?

PRAYER

Doyouhaveanypersonalconcernsorprayerrequestsyouwouldliketosharewithinyourgroup?Aftersharing,haveasilentmomentofprayerandonepersonfromthegroupcanclosewithprayer

OPEN IN PRAYER

Lord we present our lives, in spirit and body to your shaping that we not be conformed to this world, but be formed inwardly and outwardly with a renewed mind. As we study the passage and reflect on it may we discern your will for us—what is good and acceptable and perfect. This we ask in the name of Jesus Christ, Amen.

STUDY AND REFLECTION

Before beginning the study, take some time to watch on-line this video of a potter shaping a lump of clay. This will put you in the place where Jeremiah sits at the beginning of chapter 18. You may choose another video to your liking. Here are some links:

https://www.youtube.com/watch?v=lZl0iH52_fw

https://www.youtube.com/watch?v=LvQxsVM9Y0s

https://www.youtube.com/watch?v=M9-hAJ8IrmU

As you reflect on watching the video, what did you see? What did you hear? What did you feel?

SCRIPTURE READING

Together Read Jeremiah 18:1–12(NRSV)

18 The word that came to Jeremiah from the LORD: 2 “Come, go down to the potter’s house, and there I will let you hear my words.” 3 So I went down to the potter’s house, and there he was working at his wheel. 4 The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him.

5 Then the word of the LORD came to me: 6 Can I not do with you, O house of Israel, just as this potter has done? says the LORD. Just like the clay in the potter’s hand, so are you in my hand, O

Go Down to The Potter’s House

July 12, 2020

Rev. Mark Stryker

house of Israel. 7 At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8 but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. 9 And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, 10 but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. 11 Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the LORD: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.

12 But they say, “It is no use! We will follow our own plans, and each of us will act according to the stubbornness of our evil will.”

QUESTIONS

1. In verses 1–4 God tells Jeremiah to go down to the potter’s house. There he will receive a word from God. Why the house of the potter? Why making pottery to receive the prophetic word?

2. In verses 5–11 we hear of the conditions for deliverance or disaster for Israel.

What are those conditions, can you put them in your own words?

How is the potter and the clay metaphor used in these verses?

3. In verse 12 we get the response of the power-brokers and leaders of the people: “It is of no use!” another translation says vain, or meaningless; some thought Jeremiah was mad and out of his mind for what he said. Why are they unwilling to be shaped by God’s words? Why did they call them useless and vain?

REFLECTION

The potter uses centering, circular movement, focus on pressure to shape clay into a pot. Think about the role of the clay, is the clay merely passive? What part does the clay play, so to say?

Take some time to meditate on the words of “Change My Heart O God”. How is God shaping you? Forming and changing you? In what ways is God’s shaping you a call to change things for others?

Change my heart oh God Make it ever true Change my heart oh God May I be like You

Change my heart oh God Make it ever true Change my heart oh God May I be like You You are the potter I am the clay Mold me and make me This is what I pray Change my heart oh God Make it ever true Change my heart oh God May I be like You

BE A BLESSING, SHAPE A LIFE

We are shaped often by the blessings we bring to others and those we truly receive from others. Call someone, or email someone you care about and sent along a blessing to shape their day.

STAY RESILIENT IN THE SHAPING PROCESS

“…we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh.” From 2 Corinthians 4

PRAY

OPEN IN PRAYER

OPENING QUESTION

On a scale of 1-10 (1 being very low, 10 being off the charts) what has been your stress level over the past month? What is causing you stress during this time?

SCRIPTURE READING

Together Read Jeremiah 17:5–10 (NRSV) 5Thus says the LORD: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the LORD. 6 They shall be like a shrub in the desert, and shall not see when relief comes. They shall live in the parched places of the wilderness, in an uninhabited salt land. 7 Blessed are those who trust in the LORD, whose trust is the LORD. 8 They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit.

Deep Roots

July 5, 2020 Rev. Steve Schibsted

9 The heart is devious above all else; it is perverse— who can understand it? 10 I the LORD test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings

QUESTIONS FOR REFLECTION

1. In verses 5–8 Jeremiah presents a very stark choice of dying or thriving through the use of the metaphors of a shrub and a tree. Discuss these metaphors. What are the differences? The similarities? The consequences?

2. Jeremiah warns that putting your roots down into anything other than God will lead to

death. What does it mean to put our roots down into something? What are some alternatives to putting our roots down into God? Trust seems to be key in this passage. What does verse 7 mean? What is the difference between the 2 clauses of the verse?

3. How does Jeremiah describe the human heart in verse 9? How does this verse tie into

verse 5–8?

4. Steve mentioned in his sermon that during this time of tremendous stress, it is very important to be intentional about putting our roots deeper into God, the river of life. Read Ephesians 3:14–21. Paul is writing to believers in this passage. Can we put our roots down deeper into God’s love? How? (hint—think inward, outward, together)

5. How can you be more intentional about putting your roots down deeper into the love of

God? Do you need to pay special attention to the inward, outward or together parts of your faith journey?

PRAYER Close your time together by reading Ephesians 3:14–21 three times, each time separated by a minute of silence. Then in a time of group prayer thank God for the parts of the prayer that spoke, or most encouraged you. Also, pray for one another that God may strengthen you during this time of drought.

OPENINPRAYER

SCRIPTUREREADING

TogetherReadJeremiah14(NRSV)

ThewordoftheLORDthatcametoJeremiahconcerningthedrought:

2Judahmournsandhergateslanguish;theylieingloomontheground,andthecryofJerusalemgoesup.3Hernoblessendtheirservantsforwater;theycometothecisterns,theyfindnowater,theyreturnwiththeirvesselsempty.Theyareashamedanddismayedandcovertheirheads,4becausethegroundiscracked.Becausetherehasbeennorainonthelandthefarmersaredismayed;theycovertheirheads.5Eventhedoeinthefieldforsakeshernewbornfawnbecausethereisnograss.6Thewildassesstandonthebareheights,theypantforairlikejackals;theireyesfailbecausethereisnoherbage.

7Althoughouriniquitiestestifyagainstus,act,OLORD,foryourname’ssake;ourapostasiesindeedaremany,

God:OurOnlyHope

June28,2020Rev.TomElson

andwehavesinnedagainstyou.8OhopeofIsrael,itssaviorintimeoftrouble,whyshouldyoubelikeastrangerintheland,likeatravelerturningasideforthenight?9Whyshouldyoubelikesomeoneconfused,likeamightywarriorwhocannotgivehelp?Yetyou,OLORD,areinthemidstofus,andwearecalledbyyourname;donotforsakeus!10ThussaystheLORDconcerningthispeople:Trulytheyhavelovedtowander,theyhavenotrestrainedtheirfeet;thereforetheLORDdoesnotacceptthem,nowhewillremembertheiriniquityandpunishtheirsins.

11TheLORDsaidtome:Donotprayforthewelfareofthispeople.12Althoughtheyfast,Idonotheartheircry,andalthoughtheyofferburntofferingandgrainoffering,Idonotacceptthem;butbythesword,byfamine,andbypestilenceIconsumethem.

13ThenIsaid:“Ah,LordGOD!Herearetheprophetssayingtothem,‘Youshallnotseethesword,norshallyouhavefamine,butIwillgiveyoutruepeaceinthisplace.’”14AndtheLORDsaidtome:Theprophetsareprophesyingliesinmyname;Ididnotsendthem,nordidIcommandthemorspeaktothem.Theyareprophesyingtoyoualyingvision,worthlessdivination,andthedeceitoftheirownminds.15ThereforethussaystheLORDconcerningtheprophetswhoprophesyinmynamethoughIdidnotsendthem,andwhosay,“Swordandfamineshallnotcomeonthisland”:Byswordandfaminethoseprophetsshallbeconsumed.16AndthepeopletowhomtheyprophesyshallbethrownoutintothestreetsofJerusalem,victimsoffamineandsword.Thereshallbenoonetoburythem—themselves,theirwives,theirsons,andtheirdaughters.ForIwillpourouttheirwickednessuponthem.

17Youshallsaytothemthisword:Letmyeyesrundownwithtearsnightandday,andletthemnotcease,forthevirgindaughter—mypeople—isstruckdownwithacrushingblow,withaverygrievouswound.18IfIgooutintothefield,look—thosekilledbythesword!AndifIenterthecity,look—thosesickwith[b]famine!Forbothprophetandpriestplytheirtradethroughouttheland,andhavenoknowledge.

19HaveyoucompletelyrejectedJudah?DoesyourheartloatheZion?Whyhaveyoustruckusdownsothatthereisnohealingforus?Welookforpeace,butfindnogood;foratimeofhealing,butthereisterrorinstead.20Weacknowledgeourwickedness,OLORD,theiniquityofourancestors,forwehavesinnedagainstyou.21Donotspurnus,foryourname’ssake;donotdishonoryourgloriousthrone;rememberanddonotbreakyourcovenantwithus.22Cananyidolsofthenationsbringrain?Orcantheheavensgiveshowers?Isitnotyou,OLORDourGod?Wesetourhopeonyou,foritisyouwhodoallthis.

QUESTIONSFORREFLECTION

1.Asyouthinkofyourprayerlife,wouldyousaythereisadifferencebetweendesperationandconfession?Explain.2.Difficultexperienceswhichwegothroughdonotnecessarilymeanthatwehavebroughtthemonourselves,buthavetherebeendifficultiesinyourlifethatyoucantracetoyourearlierbehavior?Inotherwords,haveyouexperienceddifficultiesasaresultofyourlackoffaith,oryourunfaithfulnesstoGod?3.Jeremiahreflectsthepeople'srelianceontheirfeelingsofprivilegeasbeingpartofthepromiseofGodtoDavid'slineaskingforever,andforJerusalemtobeGod'sowndwellingplaceonearthforever.Thisprivilegeledtotheirunfaithfulnessandtotheirexile.HowdoyouseewhiteAmerican'sfeelingofprivilegeworkingitselfouttoday,anddoyouthinkwhiteprivilegeissomethingthatwhiteAmericansarereadyorwillingtogiveuporshareorevenunderstand?4.HowdoestheanthropomorphicimageoftearsrunningdownGod'scheeksstrikeyou,asanimageandasareflectionofGod'ssorrow?5.Whatdoyouthinkthewoundthatwillnotheal,thatcreatesGod'ssorrow,mightbeinourtexttoday?6.HaveyoueverprayedorarguedwithGodthatGodshouldcareaboutGod'scharacterandreputationinGod'sdealingswithyou?

7.DoyouthinkwhiteAmerica"getsit"whenconsideringthesignificantdetrimentaleffectsofracism,especiallytowardAfrican-Americans,inAmericatoday?Whyorwhynot.Doyouthinkyoudo?PRAYER

OPENINPRAYER

Jeremiahisoftenreferredtoas“theweepingprophet.”CloselyassociatedwiththebookofLamentations,themajorityofthebookislament:thepeople’stheprophet’s,God’s.Beginyourtimetogetherbypraying Soong Chan Rah’s 2020 adaptation of Lamentations 5.

Remember,Lord,whathappenedtoAhmaudArbery,BreonnaTaylor,andGeorgeFloyd;lookandseethedisgracefulwaytheirbodiesweretreated.OurinheritanceoftheimageofGodineveryhumanbeinghasbeenco-optedanddeniedbyothers.ThefamilyofAhmaud,Breonna,andGeorgeFloydhaslosttheirlovedones,widowedmothersonceagaingrievetheirdeadchildren.Wemustscrapforourbasichumanrights(eventositpeacefullyinourhomes);ourbasicneeds(eventheneedtobreathe)haveagreatprice.Corruptofficerspursueuswiththeirkneesonournecks;wearewearyandwefindnorest.Wesubmittouncaringgovernmentofficialsandtobigbusinesstogetenoughbread.Ourancestorssinnedthegreatsinofinstitutingslavery;theyarenomore—butwebeartheirshame.Thesystemofslaveryandinstitutionalizedracismruledoverus,andthereisnoonetofreeusfromtheirhands.Wegetbread(orjoginourneighborhoods)attheriskofourlivesbecauseofthegunsonthestreets.GeorgeFloydisdownonthestreet,hisbodycryingoutforair.Blackwomenhavebeenviolatedthroughoutournation'shistory;BreonnaTaylorgunneddowninherownhome.Nobleblackmenhavebeenhung,lynched,andgunneddown.eldersandspokesmenareshownnorespect.Youngmencan'tfindworkbecauseofunjustlyappliedlaws.Unjustlyincarceratedbecauseofstaggeringnegativeexpectations.Theelderstatesmenandcivilrightsleadershavebeenassassinated;youngpeoplewhospeakouttheirprotestthroughmusicaresilenced.

IsThereNoBalminGilead?

June21,2020

MichelleVecchio-LyzengaMinisterforChristianFormation

Trustinourultimatetriumphhasdiminished;ourtriumphantproclamationofvictoryhasturnedtoafuneraldirge.Oursenseofexceptionalismhasbeenexposed.Woetous,forwehavesinned.Becauseofthisourheartsarefaint,becauseofthesethingsoureyesgrowdimForourcitiesliedesolatewithpredatorylendersandgentrifiersprowlingoverthem.You,LORD,reignforever;yourthroneenduresfromgenerationtogeneration.Whydoyoualwaysforgetus?Whydoyouforsakeusforsolong?Restoreustoyourself,Lord,thatwemayreturn;renewasthatwemayfindanewwayforwardunlessyouhaveutterlyrejectedusandareangrywithusbeyondmeasure.

Excerptedandreworked(again)fromPropheticLament:ACallforJusticeinTroubledTimes.

OPENINGQUESTIONWhatwasitlikeforyoutoprayLamentations5?Tohearothersprayit?

SCRIPTUREREADING

TogetherRead8:18-9:1(NRSV)

Myjoyisgone,griefisuponme,myheartissick.19Hark,thecryofmypoorpeoplefromfarandwideintheland:“IstheLordnotinZion?IsherKingnotinher?”(“Whyhavetheyprovokedmetoangerwiththeirimages,withtheirforeignidols?”)20“Theharvestispast,thesummerisended,andwearenotsaved.”21ForthehurtofmypoorpeopleIamhurt,Imourn,anddismayhastakenholdofme.22IstherenobalminGilead?Istherenophysicianthere?Whythenhasthehealthofmypoorpeoplenotbeenrestored?

1Othatmyheadwereaspringofwater,andmyeyesafountainoftears,sothatImightweepdayandnightfortheslainofmypoorpeople!

QUESTIONSFORREFLECTION

1.Thisscripturepassageisacacophonyoflament.Readthroughthetextagain.Whodoyouthinkisspeakinginthedifferentsections?2.IfweinterprettheprimaryvoiceinthetextasthatofGod(oratleastGodspeakingthroughtheprophet)thenGodhereisexpressingimmeasurablegriefanddismay.Sitwiththatforamoment.HowdoyoufeelaboutalamentingGod?HowdoesthischallengeorcomplementyourconceptionsofGod?3.Verse19providesthediagnosisforwhyGod’speopleandGodaresicktodeath:idolatry.Howwouldyoudefineanidol?Underyourdefinition,couldthesocialconstructsofwhitesupremacyandracismbecategorizedasformsofnationalidolatry?4.Inyouropinion,whatarethebenefitsandchallengesofthinkingofwhitesupremacyandracismasapervasive,infectioussickness?HowmightthisshapeourthinkingaboutGodandourrespectiverolesinthehealingprocess?5.Ifthegreatestkeystoperpetuatingthepathologyofwhitesupremacyandracism,thegreatestbarrierstohealing,aredenial,defensiveness/fragility,anddistraction,whatarewaysthatwemightcorporatelyaddressthese?Shareonepracticeyoumighttakeupthisweek--alone,asagroup,withyourfamily,etc.--tocombatthese.Revisitthepracticeasagroupnextweek.6.Thehealingprocessoflament,self-examination,confession,andrepentanceisanongoinganduncomfortableone.AsFirstPresrecommitstotheuncomfortableworkofdismantlingandturningfromtheidolatroussystemsofwhitesupremacyandracism,whichareantitheticaltoGod’sintentionsforGod’speople,considerplacingthefollowingquestions(foundonthenextpage)inacommonplaceorinyourBibleforreference:_________________________________________ 1WhiteSupremacy:asociopoliticaleconomicsystemofdominationbasedonracialcategoriesthatbenefitsthosedefinedandperceivedaswhite.Thissystemofstructuralpowerprivileges,centralizes,andelevateswhitepeopleasagroup.(fromRobinDiangelo’sWhiteFragility,28.)2 Racism: Whenaracialgroup’scollectiveprejudiceisbackedbythepoweroflegalauthorityandinstitutionalcontrol.“Racismisastructure,notanevent.”(fromRobinDiangelo’sWhiteFragility,20.)

Thekeytomovingforwardiswhatwedowithourdiscomfort.Wecanuseitasadoorout--blamethemessengeranddisregardthemessage.Orwecanuseitasadoorinbyasking,

• Whydoesthisunsettleme?• Whatwoulditmeanformeifthisweretrue?• Howdoesthislenschangemyunderstandingofracialdynamics?• HowcanmyuneasehelprevealtheunexaminedassumptionsIhavebeenmaking?• IsitpossiblethatbecauseIamwhitetherearesomeracialdynamicsthatIcan’tsee?• AmIwillingtoconsiderthatpossibility?• IfIamnotwillingtodoso,thenwhynot?

PRAYER

OPENINPRAYER

Sharesomeofthefeelingsyouhaveexperiencedduringthispasttumultuousweekinourcountry.

SCRIPTUREREADING

TogetherReadJeremiah2:1–13,19(NRSV)

2ThewordoftheLORDcametome,saying:2GoandproclaiminthehearingofJerusalem,ThussaystheLORD:

Irememberthedevotionofyouryouth,yourloveasabride,howyoufollowedmeinthewilderness,inalandnotsown.3IsraelwasholytotheLORD,thefirstfruitsofhisharvest.Allwhoateofitwereheldguilty;disastercameuponthem,saystheLORD.4HearthewordoftheLORD,OhouseofJacob,andallthefamiliesofthehouseofIsrael.5ThussaystheLORD:

Whatwrongdidyourancestorsfindinmethattheywentfarfromme,andwentafterworthlessthings,andbecameworthlessthemselves?6Theydidnotsay,“WhereistheLORDwhobroughtusupfromthelandofEgypt,wholedusinthewilderness,inalandofdesertsandpits,inalandofdroughtanddeepdarkness,inalandthatnoonepassesthrough,

EmptyIdols

June14,2020Rev.SteveSchibsted

wherenoonelives?”7Ibroughtyouintoaplentifullandtoeatitsfruitsanditsgoodthings.Butwhenyouenteredyoudefiledmyland,andmademyheritageanabomination.8Thepriestsdidnotsay,“WhereistheLORD?”Thosewhohandlethelawdidnotknowme;therulerstransgressedagainstme;theprophetsprophesiedbyBaal,andwentafterthingsthatdonotprofit.9ThereforeoncemoreIaccuseyou,saystheLORD,andIaccuseyourchildren’schildren.10CrosstothecoastsofCyprusandlook,sendtoKedarandexaminewithcare;seeiftherehaseverbeensuchathing.11Hasanationchangeditsgods,eventhoughtheyarenogods?Butmypeoplehavechangedtheirgloryforsomethingthatdoesnotprofit.12Beappalled,Oheavens,atthis,beshocked,beutterlydesolate,saystheLORD,13formypeoplehavecommittedtwoevils:theyhaveforsakenme,thefountainoflivingwater,anddugoutcisternsforthemselves,crackedcisternsthatcanholdnowater.

19Yourwickednesswillpunishyou,andyourapostasieswillconvictyou.KnowandseethatitisevilandbitterforyoutoforsaketheLORDyourGod;thefearofmeisnotinyou,saystheLordGODofhosts.

QUESTIONSFORREFLECTION

1. Whatdoverses1–5tellyouabouttherelationshipbetweenGodandGod’speople?

2. WhatdoesGodwantthepeopletorememberinverses6–8?

3. WhatchargesdoesGodbringagainstthepeopleinverses11–13?

4. TimKellerdefinesanidolinthisway:AnidolisanythingmoreimportanttoyouthanGod,

anythingthatabsorbsyourheartandimaginationmorethanGod,anythingyouseektogiveyouwhatonlyGodcangiveyou.Discussthisdefinition.Whatarecommonidolsoftheheartinourculture?

5. Inhissermon,Stevediscussedthepossibleconsequencesofmakingfamilyanidol.Howcan

worshippingidolsbedestructive?Theparableofthefountainandcisternsinverse13ispowerful.WhatdoesthisparabletellusaboutGod?Aboutidols?

6. TimKellerwritesthisabouthowtoovercomeidolsinourlives:Here,then,isthepractical

answertoourownidolatries,...whicharenotspirituallysafetohaveandhold.Weneedtofindawaytokeepfromclutchingthemtoolightly,ofbeingenslavedtothem.WewillneverdosobymouthingabstractionsabouthowgreatGodis.Wehavetoknow,beassured,thatGodsoloves,cherishes,anddelightsinusthatwecanrestourheartsinhimforoursignificanceandsecurityandhandleanythingthathappensinlife.

7. Whatcaneasilybecomeanidolinyourlife?Sharethisinsightwithothermembersofyour

groupandthenprayforeachother.

CLOSEINPRAYER

OPENINPRAYER

Sharesomeofthefeelingsyouhavehadasourcountryexperiencedatumultuousweek.

ScriptureReading

TogetherReadJeremiah 1:1-10,17-19(NRSV)

1ThewordsofJeremiahsonofHilkiah,ofthepriestswhowereinAnathothinthelandofBenjamin,2towhomthewordoftheLORDcameinthedaysofKingJosiahsonofAmonofJudah,inthethirteenthyearofhisreign.3ItcamealsointhedaysofKingJehoiakimsonofJosiahofJudah,anduntiltheendoftheeleventhyearofKingZedekiahsonofJosiahofJudah,untilthecaptivityofJerusaleminthefifthmonth.

4NowthewordoftheLORDcametomesaying,

5“BeforeIformedyouinthewombIknewyou,andbeforeyouwerebornIconsecratedyou;Iappointedyouaprophettothenations.”6ThenIsaid,“Ah,LordGOD!TrulyIdonotknowhowtospeak,forIamonlyaboy.”7ButtheLORDsaidtome,

“Donotsay,‘Iamonlyaboy’;foryoushallgotoalltowhomIsendyou,andyoushallspeakwhateverIcommandyou.8Donotbeafraidofthem,forIamwithyoutodeliveryou,saystheLORD.”9ThentheLORDputouthishandandtouchedmymouth;andtheLORDsaidtome,

ACostlyCall

June7,2020Rev.SteveSchibsted

“NowIhaveputmywordsinyourmouth.10See,todayIappointyouovernationsandoverkingdoms,topluckupandtopulldown,todestroyandtooverthrow,tobuildandtoplant.”11ThewordoftheLORDcametome,saying,“Jeremiah,whatdoyousee?”AndIsaid,“Iseeabranchofanalmondtree.”12ThentheLORDsaidtome,“Youhaveseenwell,forIamwatchingovermywordtoperformit.”13ThewordoftheLORDcametomeasecondtime,saying,“Whatdoyousee?”AndIsaid,“Iseeaboilingpot,tiltedawayfromthenorth.”

14ThentheLORDsaidtome:Outofthenorthdisastershallbreakoutonalltheinhabitantsoftheland.15FornowIamcallingallthetribesofthekingdomsofthenorth,saystheLORD;andtheyshallcomeandallofthemshallsettheirthronesattheentranceofthegatesofJerusalem,againstallitssurroundingwallsandagainstallthecitiesofJudah.16AndIwilluttermyjudgmentsagainstthem,foralltheirwickednessinforsakingme;theyhavemadeofferingstoothergods,andworshipedtheworksoftheirownhands.17Butyou,girdupyourloins;standupandtellthemeverythingthatIcommandyou.Donotbreakdownbeforethem,orIwillbreakyoubeforethem.18AndIformyparthavemadeyoutodayafortifiedcity,anironpillar,andabronzewall,againstthewholeland—againstthekingsofJudah,itsprinces,itspriests,andthepeopleoftheland.19Theywillfightagainstyou;buttheyshallnotprevailagainstyou,forIamwithyou,saystheLORD,todeliveryou.

QUESTIONSFORREFLECTION

1. StevementionedtheroleoftheprophetintheOldTestament.Whatwasthisrole?WhatisJeremiahcalledtodo(vv.4–10)

2. WhatwasgoingoninJudahthatmadetheworkofaprophetevenmoredemanding?3. HowdoesthewordoftheLordshapeJeremiah’sidentity?4. HowdoesGodaddressJeremiah’sfears?5. WhatpreventsyousometimesfromrespondingtoGod’scall?,6. StevesaidthatpartofthecalltofollowJesusisthecalltolove,justice,and

righteousness.WhatisthedefinitionofjusticethatStevegaveinhissermon?Thedefinitionofrighteousness?

7. Shareyourexperienceofracismwithothermembersofyourgroup.Haveyoubeena

victimofracism?Howhaveyoustruggledwithracism?

8. Doyoufeelcalledtofightracisminourcountry?Whataresomethingsyoucandoto

jointhisfight?

CLOSEINPRAYER